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Tattvārthasūtra
development, checking of gross-passions - anivrttibādarasāmparāya - sixteen subtypes of karmas are destroyed simultaneously. The sixteen subtypes are deep-sleep - nidrā-nidrā, heavy-drowsiness - pracalāpracalā, somnambulism – styānagļddhi, the infernal state of existence - narakagati, the plant and animal state of existence - tiryancagati, birth as being with one-sense - ekendriyajāti, two-sense - dvīndriyajāti, three-sense-trīndriyajāti, four-sense-caturindriyajāti, migratory form tending to infernal existence - narakagatiprāyogyānupūrvī, migratory form tending to plant and animal existence - tiryańcagatiprāyogyānupūrvī, body emitting a warm splendour - ātapa, body emitting a cold lustre - udyota, body of a one-sensed-being - sthavara, subtle body - sukṣma śarīra, and common body - sādhāraṇa śarīra. After that, in the same stage, eight subtypes of passions (kaşāya) are destroyed. Again, therein, the neuter-sexinclination - napumsakaveda, and the female-sex-inclination - strīveda - are destroyed, in that order. At one stroke, six quasipassions (nokaṣāya) are also destroyed therein. Then the male-sexinclination – puruṣaveda, gleaming (samjualana) anger - krodha, pride - māna, and deceitfulness - māyā, are destroyed completely one by one in the same stage. Gleaming (samjualana) greed - lobha – disappears at the end of the tenth stage of sūkşmasāmparāya - checking of even minute passions. Sleep - nidrā, and drowsiness - pracalā, are destroyed in the last but one instant of the twelfth stage of kṣīņakaṣāya (vītarāga chadmastha) - destroyed delusion. The five subtypes of knowledge-covering (jñānāvaraņa), the four subtypes of perception-covering (darśanāvaraņa) and five subtypes of obstructive (antarāya) karmas are also destroyed in the last instant of this stage. And seventy-two subtypes of non-obscuring karmas are destroyed in the last but one instant of the Omniscient-without-vibration (the fourteenth stage of ayogakevalī). These are the karmas: one of the two feeling-karmas – vedanīya, the celestial state of existence - devagati, the five bodies (the physical - audārika śarira, the transformable - vaikriyika śarira, the projectable - āhāraka śarira, the electric - taijasa sarira, and the karmic – kārmaņa śarira), the five bindings –
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