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अध्याय- १०
bandhana, the five molecular interfusion samghata, the six structure - samsthāna, the chief and secondary parts of the physical body - audărika sarira angopanga, the chief and secondary parts of the transformable body - vaikriyika sarira ańgopanga, the chief and secondary parts of the projectable body -āhāraka sarira angopanga, the six firmness of the joints samhanana, the five auspicious complexions - prasastha varna, the five inauspicious complexions - aprasastha varna, the two odours-gandha, the five auspicious tastes - prasastha rasa, the five inauspicious tastes - aprasastha rasa, the eight touches - sparsa, tendency (transmigrating force) towards the celestial state of existence - devagatiprayogyānupūrvī, neither heavy nor light - agurulaghu, self-annihilation - upaghāta, annihilation by others - paraghāta, respiration - ucchvāsa, pleasant gait - prasastha vihāyogati, unpleasant gait -aprasastha vihayogati, incomplete development - aparyāpta, individual body - pratyeka sarīra, firmness of the frame - sthira, infirm frame – asthira, attractiveness of form - subha, unattractiveness of form - aśubha, bad-tempered - durbhaga, melodious voice - susvara, unmelodious voice - duḥsvara, lustreless body - anadeya, obscurity - ayaśaḥkirti, formation of the body nirmāṇa, and low family-nicagotra.
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The remaining thirteen subtypes of karmas are destroyed in the last instant of the fourteenth stage of ayogakevali - Omniscient-withoutvibration. These are: one of the two feeling-karmas - vedaniya, human lifetime - manuṣyāyuḥ, the human state of existence – manusyagati, birth as a being with five senses - pańcendriyajati, tendency towards the human state of existence - manuṣyagatiprāyogyānupūrvī, mobilebeing trasa, gross body - badara, completion (of the organs) paryāpta, good-tempered - subhaga, lustrous body - adeya, renown - yaśaḥkirti, Lordship-Tirthakaratva, and high family-uccagotra. There are a total of one hundred and forty-eight subtypes of karmas. In case of the caramasariri, the one who will attain liberation in the same birth, these three, life as an infernal being - narakayuḥ, life as a plant or animal-tiryańcayuḥ, and life as a celestial being-devayuḥ, do not exist. The karmas of these subtypes, the fourfold assimilative -
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