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Tattvārthasūtra
kāya-samrambha), deceitfulness-approval-bodily-planning (māyāanumata-kāya-samrambha), and greed-approval-bodily-planning (lobha-anumata-kāya-samrambha). Similarly, the living-substratum (jīvādhikaraṇa) due to speech-planning (vacana-samrambha) is of twelve kinds, and due to thought-planning (mana-samrambha) too is of twelve kinds. These make up thirty-six. In the same manner, there are thirty-six kinds of the livingsubstratum (īvādhikarana) due to preparation (samārambha), and another thirty-six kinds due to commencement (ārambha). All three add up to one hundred and eight. The term 'ca' is intended to include the subtypes of each of the passions (kaşāya): that which leads to endless worldly existence (anantānubandhi), that which hinders partial self-discipline (apratyākhyāna), that which hinders complete self-discipline (pratyākhyāna), and that which hinders perfect rightconduct (samjualana). The non-living (ajīva) substratum (adhikaraṇa) is described next.
निर्वर्तनानिक्षेपसंयोगनिसर्गा द्विचतुर्द्वित्रिभेदाः परम् ॥९॥
[परम् ] दूसरा अजीवाधिकरण आस्रव [ निर्वर्तना द्वि] दो प्रकार की निर्वर्तना [ निक्षेप चतुः ] चार प्रकार के निक्षेप [ संयोग द्वि] दो प्रकार के संयोग और [ निसर्गा त्रिभेदाः ] तीन प्रकार के निसर्ग ऐसे कुल 11 भेदरूप है।
The non-living (ajīva) substratum (adhikaraṇa) comprises production (nirvartanā), placing (niksepa), combining (samyoga) and activation (nisarga) of two, four, two, and three kinds, respectively.
The word ‘param'- the rest - indicates that the sūtra refers to nonliving (ajiva) substratum (adhikaraṇa) and not to be understood as
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