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Tattvārthasūtra
the name-karma of attractiveness of form-subha. That on rise of which the being is endowed with an unattractive form is the name-karma of unattractiveness of form-aśubha. That on rise of which the being is endowed with a subtle body is the name-karma of minute body-sūksma. That on rise of which the being is endowed with a gross body is the name-karma of gross body-bādara. That on rise of which the being is endowed with complete development of the organs and capacities is the name-karma of completion - paryāpti. It is of six kinds - the name-karmas of taking in of the molecules to form the body-āhāraparyāpti, development of the bodyśarīraparyāpti, development of the sense-organs - indriyaparyāpti, development of the respiratory organs - prāņāpānaparyāpti, development of the vocal organ - bhāṣāparyāpti, and development of the mind-manaḥparyāpti. That on rise of which the being is not endowed with full development of these six kinds of completion is the name-karma of incompletion - aparyāpti. That on rise of which the being accomplishes firmness (such as a wellknit frame, fine teeth and strong limbs) is the name-karma of firmness - sthira. That on rise of which the being does not accomplish firmness is the name-karma of infirmness - asthira. That on rise of which the being is endowed with lustre of the body is the name-karma of lustrous body-ādeya. That on rise of which the being is not endowed with lustre of the body is the name-karma of lustreless body-anādeya. That on rise of which the merits of the being get admiration and praise from others is the name-karma of glory and renown-yaśaḥkīrti. That on rise of which the merits of the being do not get admiration and praise from others is the name-karma of obscurity - ayaśaḥkīrti. That on rise of which the being is destined to attain the status of the Lord of the three worlds is the name-karma of Lord Jina - Tīrthakaratua.
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