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अध्याय-८
ordinary sturdiness and strength - vajrarṣabhanārāca samhanana, pleasant colour - varna, pleasant taste - rasa, pleasant odour - gandha, pleasant touch - sparśa, movement towards the human state of existence -manusyagatiprāyogyānupūrvya, movement towards the celestial state of existence - devagatiprāyogyānupūrvya, neither heavy nor light - agurulaghu, liability of annihilation by others - paraghāta, respiration - ucсhvāsa, emitting warm light - ātapa, emitting cool light - udyota, graceful gait – vihāyogati, mobile-being - trasa, gross body - bādara, complete development of the organs and the faculties of the body - paryāpti, possession of an individual body - pratyeka śarīra, firmness of the bodily frame - sthira, beauty of the body - śubha, good-tempered - subhaga, melodious voice - susvara, lustrous body -ādeya, glory and renown-yaśaḥkīrti, the formation of the body – nirmāņa, and the name-karma of the Tīrthańkara. Further, high status (uccagotra) and pleasant-feeling (sātāvedanīya) are auspicious. In all, there are forty-two auspicious varieties of karmas.
3ta SRII44 117€ 11 [अतःअन्यत् ] इन पुण्य-प्रकृतियों से अन्य सब [ पापम् ] पाप-प्रकृतियाँ
The remaining varieties of karmas constitute demerit (pāpa).
The karmas which do not constitute merit (punya), as mentioned in the previous sūtra, are classified under demerit (pāpa). These are eighty-two in number. Five kinds of knowledge-covering (ñānāvarana) karmas, nine kinds of perception-covering (darśanāvarana) karmas, twenty-six kinds of deluding (mohanīya) karmas, and five
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