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Tattvārthasūtra
namely, 'downfall' – sāsādanasamyagdrsti - onwards. What is that karma? That karma is of sixteen kinds: wrong-belief – mithyātva, neuter-sex – napumsakaveda, infernal-lifetime - narakāyuḥ, infernal state of existence - narakagati, birth as a one-sensed being-ekendriya jāti, birth as a two-sensed being - dvīndriya jāti, birth as a threesensed being - trindriya jāti, birth as a four-sensed being - caturindriya jāti, unsymmetrical body-hunda samsthāna, extremely weak joint - asamprāptāsịpātikā samhanana, transmigrating force tending to infernal state of existence - narakagatiprāyogyānupūrvi, emitting warm light - ātapa, the body possessing one sense only – sthāvara, the subtle body - sūkşma, the undeveloped body - aprayāptaka, and the collective body-sādhārana śarīra. Non-restraint (asamyama) is of three kinds – the rise of passions (kaşāya) leading to endless mundane existence - anantānubandhi, the rise of passions hindering partial restraint - apratyākhyāna, and the rise of passions hindering complete self-discipline - pratyākhyāna. The influx of karmas caused by these passions is stopped in their absence. There is, thus, stoppage of these twenty-five karmas which are caused due to the rise of anantānubandhi passions (kaşāya): deepsleep – nidrā-nidrā, heavy-drowsiness – pracalā-pracalā, somnambulism – styānagrddhi, anantānubandhi anger - krodha, anantānubandhi pride - māna, anantānubandhi deceitfulness – māyā, anantānubandhi greed - lobha, female-sex-passion - strīveda, animal age - tiryańcāyuḥ, animal state of existence - tiryańcagati, the middle four types of structure of the body - samsthāna, the middle four types of joints - samhanana, the transmigrating force tending to the animal state of existence - tiryaggatiprāyogyānupūrvī, cold light - udyota, awkward motion - apraśastha vihāyogati, bad-tempered - durbhaga, harsh voice - duḥsvara, lustreless body - anādeya, and low family - nīcagotra. These karmas, the influx of which is caused by nonrestraint (asamyama) arising from the anantānubandhi passions (kaşāya), bind one-sensed beings, etc., only up to the end of the second stage of spiritual development - sāsādanasamyagdrsți. Owing to the absence of this kind of non-restraint in the higher stages of spiritual
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