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अध्याय-८
कर्मों की निर्जरा हो जाती है, अर्थात् उदय में आने के बाद कर्म आत्मा से पृथक् हो जाते हैं।
After fruition (anubhava), the shedding - nirjarā - of karmas takes place.
Just as food and similar things decay in course of time, the karmas fall off after giving pain or pleasure. These cannot stay on after fruition at the end of their duration. The falling off - nirjarā - or dissociation of karmas is of two kinds, namely, ripening in the usual course - vipākajā - and being made to ripen prematurely-avipākajā. In the great ocean of transmigration, the individual soul wanders, whirling round and round among the four states of existence, in various births. And the auspicious and inauspicious karmas bound with the soul reach the stage of fruition according to their duration, and their shedding takes place. This is the first kind of dissociation - vipākajā nirjarā - arising from maturity in the ordinary course of things. As the mango, jack fruit, etc., are made to ripen by special contrivances, the karmas which have not attained their maturity can be made to rise and experienced. This dissociation is without their ripening in the natural course of things. The word 'ca' is intended to include other methods referred to in a later sūtra, namely, sūtra 9-3, 'tapasā nirjarā ca'. Dissociation is effected by penance and also by other ways. Why is dissociation (nirjarā) mentioned here before stoppage (samvara) of karmas, as it should have come after stoppage in the natural course of things? It mentioned here for the sake of brevity. If it were to be mentioned there, it would have been a repetition. The fruition - anubhava - is of two types, for the destructive (ghāti) karmas and for the non-destructive (aghāti) karmas. The fourdeluding (mohanīya), knowledge-covering (jñānāvaraņa), perceptioncovering (darśanāvaraņa), and obstructive (antarāya) - karmas are called destructive (ghāti) as these interfere with the essential characteristics of the soul. For these destructive (ghāti) karmas, the
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