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Tattvärthasūtra
The obstructive (antaraya) karma has five subdivisions: the antarāya karma of obstructing the making of a gift (charity) - dāna antaraya, the attainment of a gain - labha antaraya, enjoyment of consumable things - bhoga antarāya, enjoyment of non-consumable things - upabhoga antaraya, and effort (energy) - virya antaraya.
The subdivisions of the obstructive (antaraya) karma are made with reference to the kind of obstruction. Thus these subdivisions result in obstruction in charity, in gain, and so on. On the rise of the first kinddāna antaraya - the individual is not able to make a gift even if he wishes to. The second - labha antaraya - hinders him from attaining any gain even though he sets his heart on it. The third bhoga antaraya - hinders the enjoyment of consumable things, though he is desirous of enjoyment. The fourth-upabhoga antaraya - prevents the enjoyment of non-consumable things, although he is eager after enjoyment of such things. The fifth - vīrya antaraya - prevents effort or exertion, although he wants to make an effort or exert himself.
The divisions of nature-bondage- prakṛtibandha have been explained. Now the kinds of duration-bondage- sthitibandha - have to be described. Duration (sthiti) is of two kinds, the maximum (utkṛṣṭa) and the minimum (jaghanya). Certain kinds of karmas have the same maximum (utkṛṣṭa) duration. These are mentioned first.
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आदितस्तिसृणामन्तरायस्य च त्रिंशत्सागरोपमकोटीकोट्यः परा स्थितिः ॥ १४॥
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