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अध्याय-८
That on rise of which there is self-annihilation by hanging, falling from a cliff, etc., is the name-karma of self-destruction-upaghāta. That on rise of which there is destruction of the self by others, through weapons, etc., is the name-karma of destruction by others paraghata.
That on rise of which the body emits warm light, like the sunshine, is the name-karma of emitting warm light-atapa. It is found in the sun,
etc.
That on rise of which the body emits cool brilliance or lustre is the name-karma of emitting cool light - udyota. It is found in the moon, the glowworm, etc.
That on rise of which the being is able to breathe is the name-karma of respiration-ucchvāsa.
That on rise of which the being is able to move about is the namekarma of movement or gait - vihayogati. It is of two kinds: the namekarmas of graceful movement - prasastha vihayogati, and awkward movement -aprasastha vihayogati.
That on rise of which the soul attains an individual body for its use is the name-karma of individual body-pratyeka sarira.
That on rise of which several souls possess one common body for their use is the name-karma of collective body-sadharaṇa śarīra.
That on rise of which the being is born with two or more senses is the name-karma of mobile-being-trasa.
That on rise of which the being is born with one sense is the namekarma of immobile-being-sthāvara.
That on rise of which the being is pleasing to others is the name-karma of good-tempered-subhaga.
That on rise of which the being is unpleasant to others is the namekarma of bad-tempered-durbhaga.
That on rise of which the being is endowed with a melodious voice is the name-karma of melodious voice-susvara.
That on rise of which the being is endowed with a harsh voice is the name-karma of unmelodious voice-duḥsvara.
That on rise of which the being is endowed with an attractive form is
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