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अध्याय-६
योगवक्रता विसंवादनं चाशुभस्य नाम्नः ॥२२॥ [योगवक्रता] योग में कुटिलता [ विसंवादनं च और विसंवादन अर्थात् अन्यथा प्रवर्तन [ अशुभस्य नाम्नः ] अशुभ नामकर्म के आस्रव के कारण हैं।
Crooked-activity (yogavakratā) and deception (visamvādana) cause the influx of inauspicious (aśubha) physique-making (nāma) karmas.
Activity (yoga) has been explained as of three kinds. Vakratā' is crookedness, and hence crooked-activity (yogavakratā) is crookedness of activity. Visamvādana' is deceiving others. Now, the two do not appear to be different. Yes, these appear to be the same. But there is this difference. Crooked-activity (yogavakratā) applies to oneself but deception (visamvādana) refers to others, i.e., misleading others. For instance, one is engaged in conduct that leads to heavenly pleasures and liberation. He is asked by another to leave it and get engaged in other unwholesome practices. This is deception (visamvādana). These two kinds of activities cause the influx of inauspicious (aśubha) physique-making (nāma) karmas. By the term 'ca' in the sutra, w belief, envy, fickleness of mind, use of wrong weights and measures to benefit oneself, censuring others, praising oneself, etc., are included. What are the causes of the influx of auspicious (śubha) physiquemaking (nāma) karmas?
तद्विपरीतं शुभस्य ॥२३॥
[तद्विपरीतं] उससे अर्थात् अशुभ नामकर्म के आस्रव के जो कारण कहे उनसे विपरीत भाव [ शुभस्य ] शुभ नामकर्म के आस्रव के कारण हैं।
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