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Tattvarthasūtra
nidra), drowsiness (pracală), heavy-drowsiness (pracalăpracală), and somnambulism (styanagṛddhi) are the nine subdivisions of perception-covering (darśanavaraṇa)
karma.
The four
ocular, non-ocular, clairvoyant and perfect - refer to perception-covering (darśanavarana) karmas ocular-perceptioncovering (cak şudarśanavaraṇa), non-ocular-perception-covering (acakṣudarśanavarana), clairvoyant-perception-covering (avadhidarśanavaraṇa) and perfect-perception-covering (kevaladarśanavaraṇa). Sleep (nidrā) is intended to remove the effect of intoxication, fatigue and languor. More and more (intense) sleep is deep-sleep (nidrānidra). Caused by distress, weariness from exertion or strain, intoxication, etc., and which induces sudden movement of the head, the eyes and the body even while sitting, is drowsiness (pracală). Doing it again and again is heavy-drowsiness (pracala-pracalā). That which causes noctural emission and other wicked activities in sleep, is somnambulism (styanagṛddhi). Perception-covering is taken with each - sleep, etc., - thus, it is sleep-perception-covering, deep-sleepperception-covering, and so on.
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The subdivisions of the third kind of karma, feeling-producing (vedaniya), are now described.
सदसद्वे ॥८॥
[ सदसद्वेद्ये] सद्वेद्य और असद्वेद्य - ये दो वेदनीय कर्म के भेद हैं।
The two, which cause pleasant-feeling (sadvedya) and unpleasant-feeling (asadvedya), are the subdivisions of feeling-producing (vedaniya) karma.
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