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Tattvārthasūtra
The opposites of these, namely, straightforward activity and honesty or candour, cause the influx of auspicious (śubha) physique-making (nāma) karmas.
The opposites are straightforwardness in one's activities of the body, the speech and the mind, and honesty or integrity. The opposites of those included by the term 'ca' in the previous sūtra must also be taken. Thus, admiring others, reverence towards the virtuous and honouring them, adopting marks of honesty, fear of transmigration, avoidance of negligence, and so on, are included. These constitute the causes of the influx of auspicious (Subha) physique-making (nama) karmas.
Are these alone the causes of physique-making (nāme) karmas, or is there any speciality? Yes. There is the influx of the Tīrthankara namekarma (nāmakarma), which is the cause of infinite, incomparable majesty and inconceivable splendour and which affects the conquest of the three worlds. If so, let the causes of its influx be enumerated.
दर्शनविशुद्धिविनयसम्पन्नता शीलव्रतेष्वनतीचारो
ऽभीक्ष्णज्ञानोपयोगसंवेगौ शक्तितस्त्यागतपसी साधुसमाधिर्वैयावृत्त्यकरणमर्हदाचार्यबहुश्रुतप्रवचनभक्तिरावश्यकापरिहाणिर्मार्गप्रभावना प्रवचनवत्सलत्वमिति
तीर्थकरत्वस्य ॥२४॥
[दर्शनविशुद्धिः] 1- दर्शनविशुद्धि [ विनयसम्पन्नता] 2- विनयसम्पन्नता [शीलव्रतेष्वनतीचारः] 3- शील और व्रतों में अनतिचार अर्थात् अतिचार का न होना [अभीक्ष्णज्ञानोपयोगः] 4- निरन्तर ज्ञानोपयोग [संवेगः] 5- संवेग अर्थात् संसार से भयभीत होना
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