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अध्याय-६
The reply is that it can be done from the point of view of the question. 'What causes influx of knowledge- and perception-obscuring karmas?' is the question. So, from the point of view of the question, that' refers to knowledge and perception. It means spite, etc., towards the learned possessed of knowledge and perception, and their means, as these are the basis of knowledge and perception. These (spite, etc.) are the causes of knowledge- and perception-obscuring karmas. It is seen that the same cause can produce several effects. In the same manner, spite, etc., can cause the influx of both knowledge-and perception-obscuring karmas. Or spite, etc., relating to knowledge cause the influx of knowledge-obscuring karmas. And those relating to perception cause the influx of karmas which obscure perception.
The causes of the influx of knowledge- and perception-obscuring karmas have been described. The causes of the influx of the feelingproducing (vedanīya) karmas are described next.
दुःखशोकतापाक्रन्दनवधपरिदेवनान्यात्मपरोभय
स्थानान्यसद्वेद्यस्य ॥११॥
[आत्मपरोभयस्थानानि ] अपने में, पर में और दोनों के विषय में स्थित [ दुःखशोकतापाक्रन्दनवधपरिदेवनानि ] दु:ख, शोक, ताप, आक्रन्दन, वध और परिदेवन (अतिसंक्लेशपूर्वक रोना-पीटना) - ये [ असद्वेद्यस्य] असातावेदनीय कर्म के आस्रव के कारण हैं।
Suffering (duḥkha), sorrow (śoka), agony (tāpa), moaning (ākrandana), injury (vadha) and lamentation (parivedana), in oneself, in others, or in both, lead to the influx (āsrava) of karmas that cause unpleasant-feeling (asātā vedanīya).
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