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अध्याय-६
subdivisions of the living (jīva) substratum. 'Nirvartanā” means execution or production. ‘Nikṣepa’ means placing. ‘Samyoga'means combining. 'Nisarga'means activation. The substratum ‘nirvartanā'or production is of two kinds, production of the primary attributes (mūlaguņa nirvartanā) and production of the secondary attributes (uttaraguna nirvartanā). The first is of five kinds, namely, production of the body, speech, mind, inhalation and exhalation. Making objects of wood, clay, etc., or pictures, comprise the second kind. The substratum ‘niksepa' or placing is of four kinds. Placing things on the floor without examining for insects, etc., is apratyavekșita niksepādhikaraņa. Placing things without properly cleaning the floor is duşpramușta nikṣepādhikaraņa. Placing the books, the water-pot, the body, etc., quickly in a hurry is sahasā niksepādhikaraña. Placing things anywhere without care and not in an orderly fashion is anābhoga niksepādhikaraṇa. The substratum 'samyoga’or combining or mixing is of two kinds. Mixing food, drink, etc., inappropriately is bhaktapāna samyogādhikaraṇa. Handling and assembling together things and implements without proper discrimination is upakaraṇa samyogādhikaraṇa. The substratum 'nisarga' or activation is of three kinds. Activation of the body is kāyanisargādhikaraņa. Activation of the speech is vacananisargādhikaraṇa. Activation of the mind is manonisargādhikaraṇa. The non-living (ajīva) substratum (adhikaraṇa) of influx (āsrava) is thus described.
Influx (āsrava) of karmas, in general, has been explained. Now the causes of influx of specific karmas must be described. What causes influx of the first two kinds of karmas – knowledge-obscuring (jñānāvaraṇa) and faith-obscuring (darśanāvaraņa)?
तत्प्रदोषनिह्नवमात्सर्यान्तरायासादनोपघाता
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