________________
अध्याय-५
तद्भावः परिणामः ॥४२॥
[fui: ]
[Hogla: ] 5 gol fol fauna (Ftita, foldea) सो परिणाम है।
The condition (change) of a substance is its transformation - pariņāma.
Some say that qualities (guņa) are separate from the substance (dravya). Is that acceptable to you? No, says the commentator. From the point of view of designation (samjñā), etc., qualities (guņa) are different from the substance (dravya). Yet, from another point of view, qualities (guna) are not different from the substance (dravya) as these are not found without the substance and are just its transformation - pariņāma. If it is so, what is transformation - pariņāma? It is explained as follows. The condition or form in which the substance, such as the medium of motion (dharma), exists is its transformation - pariņāma. The transformation - pariņāma - is of two kinds, beginningless (anādi) and with a beginning (sādi). The condition or form, i.e., pariņāma, of facilitating movement of the medium of motion (dharma) is, from the general (sāmānya) point of view, beginningless (anādi). From the specific (višeşa) point of view, the same is with a beginning (sādi).
॥ इति तत्त्वार्थसूत्रापरनाममोक्षशास्त्रे पञ्चमोऽध्यायः समाप्तः ॥
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
231
