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अध्याय-६
intenseness (tīvra) or mildness (manda) of disposition (bhāva), intentional (jñāta) or unintentional (ajñāta) nature of disposition (bhāva), the substratum (adhikaraņa), and distinct-potency (vīryaviseșa) of disposition (bhāva).
Owing to the external and internal causes, the disposition (bhāva) may be intense (tīvra) and at other times it may be mild or feeble (manda). One proceeds with the intention of killing a being. This is intentional (jñātabhāva), for it is done knowingly. Another performs the same action out of intoxication or negligence. This is unintentional (ajñātabhāva), as it is done unknowingly. The substratum (adhikarana) is the receptacle of the substance. Its energy is its distinct-potency (vīryaviseșa). The word 'bhāva' - disposition - is added to all qualifications mentioned. Owing to differences in these causes, the nature of influx (āsrava) differs as difference in the cause (kāraṇa) leads to difference in the effect (kārya). The word 'adhikaraṇa'- substratum - has not been explained. The word ‘adhikaraṇa’and its subdivisions are explained next.
अधिकरणं जीवाजीवाः ॥७॥
[अधिकरणं] अधिकरण [ जीवाजीवाः ] जीव और अजीव ऐसे दो भेदरूप है; इसका अर्थ यह है कि आत्मा में जो कर्मास्रव होता है उसमें दो प्रकार का निमित्त होता है; एक जीव निमित्त और दूसरा अजीव falhal
The substrata (adhikaraṇa) are in form of living (jīva) and the non-living (ajīva).
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