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Tattvärthasūtra
(lesya) is of two kinds, material-colouration (dravyalesya) and psychical-colouration (bhavalesya). As this chapter deals with the psychical-factors of the soul, it does not delve into materialcolouration (dravyaleśya). Psychical-colouration (bhavalesya) is the source or cause of vibratory activity of the soul on rise of the passions (kaṣāya); it is thus audayika. It is of six kinds: black (kṛṣṇa), blue (nila), grey (kāpota), yellow (pīta), pink (padma) and white (sukla). Now, it is mentioned in the Scripture that there is the presence of white colouration (śuklaleśya) in case of those with subsided delusion (upaśānta-kaṣāya), with destroyed delusion (kṣīņa-kaṣāya), and the Omniscient-with-vibration (sayogakevali). It cannot be so since their passions (kaṣāya) are either subsided or destroyed. It is not a contradiction. From the point of view of the previous colouration of disposition due to past passions, conventionally, it is said that the same is present, owing to presence of activity in them. In case of the Omniscient-without-activity (ayogakevalī), there is no colouration as all activity is absent.
The three kinds of disposition (bhava) due to inherent nature of the soul-pārināmika - are mentioned next.
जीवभव्याभव्यत्वानि च ॥७॥
[ जीवभव्याभव्यत्वानि च ] जीवत्व, भव्यत्व और अभव्यत्व प्रकार पारिणामिक भाव के तीन भेद हैं।
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The soul-principle - jīvatva, the capacity for liberation – bhavyatva, and the incapacity for liberation - abhavyatva are the three dispositions (bhava) due to the inherent nature of the soul - pārināmika.
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इस
