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अध्याय-२
The disposition (bhāva) due to the fruition of karmas - audāyika – is of twenty-one kinds: states of existence – gati, passions – kaşāya, sex – lińga, wrong-belief - mithyādarśana, wrong-knowledge – ajñāna, nonrestraint - asamyama, imperfect-disposition - asiddha, and colouration - leśyā, which are of four, four, three, one, one, one, one and six kinds, respectively.
States of existence (gati) are four: infernal existence (narakagati), subhuman existence (tiryańcagati), human existence (manusyagati) and celestial existence (devagati). On the fruition of name-karma (nāmakarma) of infernal existence (narakagati), the disposition of infernal being is manifested; hence, infernal existence (narakagati) is due to the fruition of karmas – audāyika. Similarly it should be understood in regard to the other three states of existence (gati). The passions (kaşāya) are of four kinds: anger (krodha), pride (māna), deceitfulness (māyā) and greed (lobha). The karma which rouses anger (krodha) on its fruition (udaya) is anger-rousing karma. Similarly it should be understood in regard to the other three passions (kaşāya). The sexes (lińga) are of three kinds: the male-feeling (puruṣaveda), the female-feeling (strīveda) and the neuter-feeling (napumsakaveda). The rise of the female-feeling occurs on the fruition of karmas of the female sex. Similarly it should be understood in regard to the other two sexes. Wrong-belief (mithyādarśana) is one. Wrong-belief in reality is the result of the fruition of karmas of wrong belief (mithyādarśana). Wrong-knowledge (ajñāna) means noncognition of objects. The rise of knowledge-obscuring (jñānāvaraṇīya) karmas causes non-cognition of objects; it is thus audāyika. The rise of intense karmas – sarvaghāti spardhaka – of conduct-deluding type gives rise to non-restraint (asamyama). Hence, non-restraint (asamyama) is audāyika. Imperfect-disposition (asiddha) arises on the fruition of karmas in general; it is thus audāyika. Colouration
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