Book Title: Sudha Sagar Hindi English Jaina Dictionary
Author(s): Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar

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Page 56
________________ (37) At Uljvala - 3tfa gwen - Very bright. Aupadhika - 347 - Conditional Au sranta - - Extremely or fictitious, imposed dispositions. tired. Autpattiki-t ant- Instantaneous. At utkarsa - 37fa praef - Going Avabhäsi . 379 4rt - Revelating. beyond any pride or idea of greatness. Avacchinna - Hafsyam - Determined. Au ürdhva - tft Free - Very tall. Avadāta - 379610 - Clear. At upa'sānta - Sifat 342178 - Very Avadharanā.Tumo-Determinacalm. tion. Ati uspa fa 300 - Very bot. Avadhāraṇatā- STARUNI-Holding. Ati vrata - Bufen - To go beyond, to Avadhi darśana - tafera ta - Percepescape. tion through the faculty of avadhi or Ati vrtta - 34fqet - Who has gone into clairvoyance, Visual knowledge, Clairor carried over. voyant perception. Atita Kāla waita atat - Past time. Avadhijñāna - Stafa51a - ClairvoyAtīta samaya rāśi- 4424 TIST- ance Knowledge. Past instant set. Avadhi - 3797 - Clairvoyance - It Atīta vakya - Ana 9104 - Irrelevant ascertains matter in downward range or knows objects within limits. S-1/9 Atula - 3469 - Unrivalled. grafa - Avadhi is of three kinds. Atyaks ara - 3748 - Speaking more Dešavadhi, Parmā vadbi and words than are actually contained in a Sarvā vadhi. All the three are conditext. tioned by Psychic qualities. But Atyanta - TRATI - Severely. Desavadhi is also conditioned by birth Atyantā bhāva. TRY1979 - Abso- in the case of Deva or Naraka. lute non existence, Absolute negation, Serafu - Deshavadhi is the very limExtreme non-existance. ited faculty of perceiving things beyond Audayika - Bicfun - Operative. sense perception is able to apprehend Audayika bhava-औदयिक भाव- Dis only a limited number of things within positions arising from fruition of a limited space and within a limited time. karmas. Audārika - zacifier - Gross. Des avadhi is said to be of two kinds. Guņapratyaya and Bhavapratyaya, conAndarila sarira - औदारिक शरीर - ditioned by Guņas or Psychic qualities Physical body. and by 'bhava' or birth. Guņapratyaya Audārika sarira angopa nga • Dešavadhi is associated with man and औदारिक शरीर आङ्गोपाङ्ग - The chief animals and Bhavaprataya with Deva and secondary parts of the physical and Naraka. Guņapratyaya is again dibody. vided into six kinds :Aughika afera - General. talk.

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