Book Title: Sudha Sagar Hindi English Jaina Dictionary
Author(s): Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar
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agirafa a Format - The minimum of partial visual knowledge is (acquired by merit) by human and sub human beings, the maximum by the self-controlled (Samyam i saints).
GJ. 207. Gāthā 374 qarafa at halafu ao Paint - High visual (Rafa) and full visual (nafafa) knowledge rise only in vowful saints in their last incarnation.
G.J. 208. Gātha 374 ufauritait ratyfaturitaht Tuararapu आदि में भेद - Partial visual knowledge is falliable (Pratipāti), the remaining two are infalliable (Apratipati). (Souls having the) last two kinds (of visual knowledge) can not have wrong belief or vowlessness..
G.J. 208. Gāthā 375 afunina oto GPT arit - Visual knowledge from its minimum to its maximum, in respect of its subject matter (509), scope (kshetra), Time (Käla) and condition (Bhava) knows only material objects. And the full vi- sual knowledge is free from the distinc- tions of minimum and maximum. The collection of quasi-karmic(no-karma), physical (aud ärika)moleculesacquired by medium vibratory activity (Yoga of the soul) with its naturally attendant (Visrasopacaya group of atoms), divided by (the innumerable spatial units of the universe. (Loka, is what) minimum visual knowledge necessarily knows as its) subject matter.
GJ. 208. Gāthā 376-377 Avadya - 37991 - Sin, Reproach. Avagama - 370014 - Determination.
Avagā dha - 34001 - Steeped, Profound knowledge of some part of the three fold canon. Avagaba - 37016 - Pervade, Penetration. Avaga ha Kriya . ACTE fshell - The activity of occupation of space. Avagā hana - 374°167-Stature, Plunge, Immersion, Floatation. Avaga hana hetutva - 3701167 Tra - Immersion causality. Avagahanatva - 34016 Ta -- Interpenetrability. Avagupa - 310134 - Vices. Avagraha . 3945 - Apprehension, Sensation. Avagraha - 374 - The first awareness of an object on the contact of the sense organ with it is apprehension (avagraha), the first stage of sensory knowledge. When there is the meeting of the sense organ and the object, it is apprehended or sensed. The awareness of the object immediately following it is avagraha. For instance, the apprebension of white colour is avagraha. Avahāra Kāla - 370ER Jorst - Divisor period, Mere awareness of an object. Avakasa dana - अवकाशदान - Accommodating. Avaktavya - 37001 - Inexpressible, Indescribability, Inexplicable. Avaktavyagunavrddhi-अवक्तव्य गुण aparcam - Indescribable fold increase. Avamaudarya - 3794144 - Reduced diet. Avamodarya - 379416 - Diminshed diet is intended to develop vigilance in self control, suppression of evils, contentment and study with care.
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