Sudha Sagar Hindi English Jaina Dictionary

Author(s): Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar

Page 353

(334)
not in years, but by way of analogy, in oceans of years. They all live for thirty three Oceans of years; and premature death is unknown and impossible for them. The effect of their meritorious work in the earlier stages of life's Journey, towards the goal, enables them to manifest a great deal of the hidden virtue of the spiritual nature in them. They enjoy the peaceful bliss, springing from within their souls being, although it is somewhat tinged with the material nature, that still remains to be eradicated. Sexual craving is like thirst when one is suffering from high fever, and is only felt by the man who is a slave to his senses. As he who has got no fever to make him thirsty does not regard iced water as gratifying, so will not he who is not afflicted with sense craving ever regard sex-indulgence as adding to his joys. Thus he who has brought his animal nature fully under control, is rid of the craving and will not miss the excitement any more. The Ahamindras have no regrets, no needs, nor longings for any kind of sense produced pleasure. They do not even care to visit other places in the heavens or on earth, and are ever filled with the innate delight of the soul. Sarvarthasiddhi - Hafeffores Sarvārthsiddhi by Shri Pūjyapāda is the oldest extant commentary on Tattvārthādhigam sūtra by Shri Umāsvāmi. It is noted for its depth of thought and simplicity of expression. This famous work is a compendium of all aspects of Jaina religion and Philosophy. The author's literary skill is evident in the charm and beauty of his style. His mastery of Philosophic thought is clear from bis lucid exposi-
tion of the complex reality. The greatn ess of the work can be realized from the fact that the great logician Akalan ka deva, thought it fit to base his well known commentary of Rāja vārtika on Sarvärthasiddhi.
A. Chakravarty. Sarvavadhi - Hatarie - The perfect clairvoyance, Full visual knowledge. Sarvosadhi rddhi - सर्वोषधिऋद्धि - Where the wind even that has touched the body of the saint becomes endowed with the curative virtue. Sarvottama - 491614 - Superb. Sat - HC - Being, The real entity, Existent, Existence. Sat - HG-Existence - Existence (being or sat) is the differentia of a substance. Existance is characterized by origination, disappearance (destruction) and permanence.
T. 5/29-30 Sat - Hal - The word sat is a laudatory term.
S-7/14 सत्कार्यवाद - The Samkhya theory of identity of the cause and its effect. Satpurusa and Mahāpuruşa - (Hype 79. HETYT) - These are two . lords of Kimpurursas. S-4/6
EL - (Sat - Existence) - Sat has been defined as the copresence of origination, decay and permanence.
Alapa - 5/30 There is no creation without destruction, no destruction without creation, no creation and destruction without persistence, and no persistence without creation and destruction.
P.T.D. - P.- 136 All substances are diversified with respect to their origination, decay, persistence, attributes, modes, names, differ