Book Title: Sudha Sagar Hindi English Jaina Dictionary
Author(s): Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar
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उपलब्धि हेतु - The positivelycognised reason. 31Junior – The Negatively cognised
P.3/54. fafa - The affirmation is the aspect of existence.
P.3/56. प्रतिषेध - The negative is the aspect of non-existence.
P. 3/57. 31916 ao ar - Non-existence is of four kinds, viz., Prior-non existence, posterior non-existence, Reciprocal non existence and absolute non-exist- ence.
P. 3/58. प्रागभाव-What subsidingafact in the form of its effect comes into existence is its prior non-existence. For instance: The lump of clay (is the prior nonexistence), of the pitcher which is formed (out of it) on its cessation to exist.
P. 3/59-60. gedarata - That arising, a fact which was an effect, comes to an end as a matter of necessity in its posterior non- existence (prachvaṁsābhāva). Forin- stance: the collection of pitcher pieces (is the posterior non-existence), of the pitcher which is necessarily destroyed on the rise of the pitcher-pieces.
P. 3/61-62 SPARTATA - Itaretarābhāva - Recip rocal non existence implies the retrogression of the nature of a thing from the nature of its opposite. For instance: The retrogression of the nature of a pitcher from the nature of a pillar.
P. 3/63-64. अत्यन्ताभाव - Absolute non existence (or the atyantābhāva of a thing) is what, in all the three times contradicts its identical nature. As for instance : The conscious and the unconscious.
P. 3/65-66.
उपलब्धि के भेद - There are two kinds of the positively cognised (उपलब्धि ) marks, viz. the positively - cognised - compatibe ( 34fabalysea) and the positively-cognised - in compatible (farbas zugfa). अविरुद्धोपलब्धि के छह भेद:- The positively - cognised compatible proves vidhi (affirmation or existence) and is of six kinds. A mark, compatible with the proven may be positively-cognised as the 'nervaded' (Vvāpva), the effect' (Kärya), the cause (Kāraña), the antecedent (Purva-cara), the subsequent (Uttara-cara) or the concomitant (Sahacara) (of the proven).P. 3768-69. स्वभाव - Natures of the identical
P. 236. grunt - The abode. P. 244. enfatias - Compatible. P. 244. well ah HIEU À fames Jumper tot JGTEPUT - Sound is subject to modification because it is a product. Whatever is a product is subject to modification: As for instance, a pillar. On the other hand, wbatever is not subject to modification is not a product. As for instance, the barren woman's son. Now, sound is a product. Hence it is subject to modification. Here, the mark is pervaded (Vyāpya) of the proven, compatible with it, positively-perceived, both Homogeneously and Heterogeneously.
P.3777. कार्य की साध्य से अविरुद्ध उपलब्धि का IGIEUT-There is fire in this hill grove, As smoke is seen. Here the mark is the effect (Kärya).
P. 3/78. कारण की साध्य से अविरुद्ध उपलब्धि का JGIE UT – There will be a shower of
