Book Title: Sudha Sagar Hindi English Jaina Dictionary
Author(s): Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar

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Page 384
________________ (365) 37474 - Determination (avāya) is de- termining the details attended to. P. 219 aru - That being firm fixed is retention (Dhāraņā). P. 2/10 Orifto eat - The transcendental (perception) arises when its peculiar culiar hindrances are removed or mitigated. Its origination is due to the soul only. The soul, of course, develops the practical perception also but in the case of the practical perception, the soul gen- erates it with the help of the senses etc. whereas the transcendental perception arises direct from the soul. पारमार्थिक प्रत्यक्ष के भेद - The transcen- dental perception is either partial or complete. P. 2/19. forchet ST G - The partial is of two kinds : clairvoyance (avadhi) and Telepathy (manahparyaya) P. 2/20. statusin - Clairvoyance is knowledge which arises when its enveloping hindrance subsides in a particular way, which is connate with some and in others acquired by means of righteousness and which has for its objects things having a form. P. 221. A: pea Ta - Telepathy, which has for its object the mental substance and its modes, arises from the subsidence of its peculiar cover(i.e. obstacles which suppress it), the subsidence being due to self control and purity. P. 2/22. Tarm - The complete is pure knowledge consisting in a direct cognition of all substances and their modes, which arises when owing to a peculiar group of conditions all the knowledge - covering hindrances are annihilated. P. 2/23. H 3119 - Knowledge about the invariable and inseparable relation between the mark and the proven. P/ 151. THE THICH - The Indirect knowledge is not clear. It is of five kinds inasmuch as it may be recognition', 'conception', 'Induction', 'deduction' and 'Authoritative knowledge. P.3/1-2. PEUT - Recognition is the recollection of an object cognised, in the form, 'it is that', and is due to the waking up of an impression. As for instance: that image of the divine teacher. P.3/3-4. प्रत्यभिज्ञान - Conception is due to apprehension and recollection and consists in a synthetic knowledge of a thing under observation) with regard to characteristics common to the whole species or to essences underlying a number of modes or with regard to other characteristics. Forexample:- Thatcow is of that species, aGavaya is like acow; he is that Jindatla etc. P. 3/5-6. सामान्य के भेद - The Samanya again may be either Tiryak-Sāmānya or Urdhvată-sămânya. P. 172. firefoe HIHRT – Tiryak - sāmānya is the groupofcharacteristics which make a thing similar to the other members of its species. 'Gotva' or cowhood is an instance of the Tiryak-sāmānya, representing the general characteristics common to the whole species of cows. P. 172. ऊर्ध्वता सामान्य - The Urdhvatā sāmānya is the immutable substratum which persists in and through the varied modifications of a thing. A lump of earth may now appear as a cup, then as

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