Book Title: Sudha Sagar Hindi English Jaina Dictionary
Author(s): Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar
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of Meru is of the heightofforty yojanas. And the celestial car called Rjuvimāna, the Indraka of Saudharma kalpa is only one hair's breadth from the crest of mount Meru.
S - 4/19 Meya - 74 - Knowble. Misra - fasa - Conjunction.
Misra bhava - मिश्र भाव - The third state is a mixed state of destruction - cum subsidence, as in the case of the water, which owing to the presence of clearing nuts is clear and muddy in different parts of the vessel. S - 2/1 Misra dosa-fasa - E.G. Feeding the laity or pseudo saints with the saints. Misra guş asth a na - fra Ture - Mixed control station. Misra para dravya - fost u sol - Combined animate and inanimate objects of the environment. Mišra pin da - fast fous - Mixed lump. Misra sa myaktva - fs Horara - Mixed belief. Misrita - fafata - Hybridized. . Mithuna - 1987 - is the desire of man and woman (members of the opposite sexes) to embrace each other owing to the rise of conduct deluding karmas. Maithuna - #4 - The activity of a couple is Maithuna, but not all activities. How is it so ? It is well known to all that copulation is the action of man and woman prompted by sexual derire. By that action leading to sexual plea- sure of a couple is alone included and not all activities. . S - 7/16 figreleifa - When there is obstruction of the energy of the soul there is mithyä сāritra.
S.J.P. 151
Mithyā darśana - FA2gxf2 - Wrong belief, false belief. Mithya darsana - 146877 - Wrong faith. fiszgyfa - Mithyādarśana - when the capacity of right vision is obstructed, there is mithyādar sana.
Mithyadarsanakriya- मिथ्यादर्शन क्रिया - is confirming another wrong belief by praising actions based on it.
S - 6/4 मिथ्यादर्शन के दो भेद - (Two categories of mithyādarśana) Umāsvāti divides mithyādarśana into two categories viz. abhigrhita (firmly held) and anabhigrhita (lightly beld). The acceptance of a wrong view and obstinate tenacity for it is abhigrhita and the opposite of it is anabbigrbita.
T.Su Bh. viü/i पूज्यपाद के अनुसार मिथ्यादर्शन के दो भेदTwo fold mithyādarśan according to Pūjyapāda - Pūjyapāda Devanand i notices twofoldmithyādarśana viz. (1) inborn (Naisargika) and (2) acquired from instructions of others (Paropade sa pūrvaka) what is due simply to the rising of Mithyātva (vision deluding) Karman is naisargika (inborn), while there are four vaieties of the latter according as it belongs to a kriyā vādin (believer in moral and spiritual action), Akriyāvādin(non-believer in moral and spiritual action), Ajñānin (agnostic) or Vainayika (Credulous person). faezgefa ata ta ta - (Five fold mithyādarśana) - Pūjyapāda notices also a different way of classification of mithyadarśan into Ekānta (2) Vipar i ta
