Sudha Sagar Hindi English Jaina Dictionary

Author(s): Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar

Page 347

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stiis UISLI IS
Samayamūdhatā or following the lead admirer of spiritual merits, and so on of those who profess false doctrines and so forth. Since Samyagdarśana is such as astrology, magic, lore etc. The the same thing as bodhi and since eight kinds of mada or pride are pride Bodhisattva means the person-well of birth, family, beauty, wealth, intel- advanced on the way to welfare-who is lect, knowledge of the scripture, honour possessed of bodhi in the utmoșt meaand power respectively, as explained in sure, the person called San the Bhāsya on Tattvārthasūtra IX/6. even literally the same as the one called What is not āyatana or abode (of right Bodhisattva. The noble ones attribute faith) isanāyatana. The six an āyatanas the epithet Bodhisattva to a person who are a false deity subject to passion and is possessed of the supreme type of hate; the followers of such a deity, false wisdom or to one who will become a austerities, those who practise such Tirthařkaraon accountofhis Journey austerities, false scriptures and the fol- towards moksa pursuing the path it does. lowers of such scriptures. The group of Yoga-270-274 eight defects consists of samkā, “Samyaka irya - H277 $aTf - Carefulkāṁksā vicikitsā, Mudhadr şti, Lackness in walking. of upagūhana, Lack of sthitikaraņa.
Samyak jñāna - Yele FIT - Right Lack of Vātsalya and lack of
knowledge is a knowledge of one's own Prabhāvanā.
self.
Pu. 216 Commentary of Dravya samgraha.
Samyagjn āna - HRIS - KnowlVerse 41.
edge of real existences or tattvas withHelene at arraÀ THAT – (The
out doubt or error is right knowledge. comparison of a samyagdrsti with a
Samyak jnana - F4R14519 - KnowlBodhisattva) - It is a man occupying this stage of spiritual development (i.e.,
edge of scriptures such as Acarā nga is it is the Samyagdr şti) who has been right knowledge. designated Bodhisattva by others (i.e. Samyak Jn āna - (PRICE FITA) - Right by certain Buddhists); for this man sat- knowledge. Knowing substances such isfies the entire description of a as the souls as these actually are is right Bodhisattva. The others (i.e. the up- knowledge. The attribute right is inholders of the doctrine of Bodhisattva) tended to ward off uncertainty, doubt have said that a Bhodhisattva's body and error in knowledge. S-1/1 (possibly) commits a depraved act but FREI - Samyag Jiāna is the denever his mind; this is a fit description
tailed knowledge of real nature of the of our man (i.e. of a Samyagdr sţi as
ego and nonego, is freed from Saṁ saya well. Again, both (a bodhisattva and a
(doubt), vimoha (perversity) and Samyagdr şți) share the same descrip
vibhrama(Indefiniteness) and is of many tion inasmuch as both are lovers of
varieties.
Dr. 42. doing good to others, intelligent, pur-'
Samyaktva kriya. सम्यक्त्व क्रिया - is suer of the right path (i.e. the path conducive to moksa), high-minded
that which strengthens right faith, such