Sudha Sagar Hindi English Jaina Dictionary

Author(s): Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar

Page 281

(262)
of three types, viz. that derived from self introspection, that derived from the preceptors statement to that effects that derived from the watching of an appropriate omen. One's own liking for a particular performance, the preceptor injunction to that very effect (i.e. to the effect that the performance in question ought to be undertaken), and the appearance of appropriate omens (i.e. of omens forecasting the success of the performance in question) - these constitute the total aggregate indicating the successful completion of a performance.
Yoga - 232-233. OM - A literal meaning of the word yoga is connection. um es war - (Species of yoga) - Adhyātma, Bhāvanā, Dhyāna and vrttisk saya are yoga inasmuch as they connect one with Moksa.
Yoga - 31 art a fan - (The division of yoga) - Using other sets of terminologies yoga may be divided into the types 'genuine' and 'not gemine', into the types "continuous' and 'not continuous', into the types 'accompanied by defilement' and 'not accompanied by defilement'.
Yoga - 32. aufrach M - (Genuine yoga) - Genuine yoga is yoga that is actually present there.
Yoga - 33. 3talfranco VT - (Not genuine yoga) - Not genuine yoga is a mere show of yoga made in order to please the common - folk.
Yoga - 33. HORTUM - (Sānubandba yoga) - Continuous yoga is yoga that proceeds in an uninterrupted fashion.
Yoga - 33.
fargaret M - (Niranubandha yoga) - Discontinuous yoga is yoga that is marked by interruptions. Arara am - (Sāsrava yoga) - Yoga accompanied by defilement is yoga to be practised in course of long period of worldly existence. Yoga - 34. 3rka M - (Anāsrava yoga) - yoga not acompanied by defilement is yoga of a contrary description(i.e. yoga to be practised in the course of a brief period of worldly existence) and is of the supreme type.
yoga - 34. T HE HT-(The greatness of yoga)yoga is akin to the type of Kalpataru tree, yoga is akin to the best type of cintāmaņi jewel, yoga is chief among the virtuous performances, yoga is the very attainment of supreme success (i.e. of moksa). Note - The Kalptaru tree and the cintāmaņi Jewelare both mythological entities supposed to fulfil all desires whatsoever of those who have access to them. Yoga acts like fire in relation to the seed of rebirth. The great souls who were adopt in the practice of yoga have declared that even a mere listening - properly undertaken - of the two syllables (viz. yo and ga) constituting the word yoga is bighly capable of putting an end to sins. Just as an impure piece of gold is invariably purified by fire, so also is a mind which nescience has rendered impure invariably purified) by the fire of yoga. The experience of auspicious dreams and the like of taking place on account of it (i.e.of yoga) certainly dispel doubt even from that mind which is otherwise skeptical about the existence of the world beyond.