Book Title: Sudha Sagar Hindi English Jaina Dictionary
Author(s): Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar
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Ābhinivesika mithyā darśana 3tifafarafyres forenigyfa - Attachment to a view in spite of the knowledge that it is wrong is abhinive šika. A bhiyogya - (hitra) - These are like servants engaged in serving others in several ways.
S-414 A bhoganatā . 37TAI - Leaning towards. 37 - (Abu) - The Mohammadans attacked Gujarat. The commander of that place, Ā bū, who had taken the householders vows, used to observe Pratikramana daily. While engaged in the battle it was prayer time, for which the Jaina commander wanted to retire to some lonely place. But, in view of the overwhelming forces of the enemy it was neither easily possible nor considered feasible. So A būji sitting in his seat on the elephant back and hold- ing swords in both of his hands did his pratikramana. While so doing, he begged forgiveness from one sensed and two sensed beings, which amazed the other chiefs. Pratikramaņa being over, Ā bũ challenged his counterpart, but even before the invader could make any reply, the Jain bero gave the opponent such a blow that he reached under its effect. This made everyman, woman and child of Gujarat sing A bū’s praises. While presenting an address, the Maharāni Jocularly remarked "Well A būji, while you were asking forgiveness from one sensed and two sensed beings our forces had lost all hopes of victory, for it was argued that a General who was asking forgiveness from one sensed
and two sensed beings would hardly be able to kill five sensed human beings. At this the Jaina Vir Ābū replied, "Your majerty, the vow of non-violence that I have taken concernsmy soul and my individual self. But so far as it concerns obedience to the orders of and the welfare of the state, I consider it my first and foremost duty to fight and if necessary to kill the adversary in the battle field. You should also know that my physical self is the property of the country and as such its use must also conform to its commands. But as regards my soul, it is my private property, which I must save in accordance with the dictates of the vow of Ahimsa taken by me. A-90-91 Ābhyantara prāņa - 3916 TR UTT . Internal vitalities. A bhyantara upakarana - 37124 34674 - Internal means.
Abhyantararacana. आभ्यन्तर रचनाInternal formation. The spreading of a small extent (i.e. of onelinnumerable part of utsedhangula) of the soul in the shape of the sense such as the eyes is the internal formation.
S-2/17 A camla - 37191 - Akind of austerity in which food is taken without salt etc. Acara vinaya - 3779r farra - Discipline qua conduct. Ācāryas - (3174pf) - These are all the souls till date who have shown and are showing the way to the right conduct. Acarya-319rfis the head from whom the vows are taken and practised.
S-9/24 Ācārya - 37 - Ācārya represents the organiser of the sangha. The chief
