Sudha Sagar Hindi English Jaina Dictionary

Author(s): Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar

Page 112

Khanda - खण्ड Segments, Frag
ment.
Khandaka - खण्डक - Bays. Khanda (Šalākā)-TUS (REM) Cut, section, piece, counting rod, log. Khandita fusa - Wornout, Defaced, Fragmentary, Mutilated. Khandotkaraņa - खण्डोत्करण - Cut
cast.
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(93)
Khadya-- All that is chewed or nibbled. Kharapatika - खारपटिक - The sect of kharapatikas now extinct, believed that the soul was imprisoned in the body, just like a light covered by a pot. When the pot is broken, the light becomes free and spreads out in all directions. The body being destroyed the soul would be free. This doctrine was inculcated by wicked priests in order to get rid of their votaries who stayed with them and whose belongings were on their death likely to come into possession of the priests. Much crime was once committed in the name of religion and the unsuspecting credulity of ignorant people was exploited by criminal Sophists.
Khata phala - खात फल Volume. Kheda -- Inertia.
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ग् (G)
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Gaccha A smaller group of ascetics, Number of terms. Gajap rsthak iti - गज पृष्ठाकृति Shrine shaped like elephant back apsidal.
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Gaja talu - गज तालु - A component of ceiling resembling a coffered cusp. Gaja-thara -2R Frieze of elephants.
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Gaja danta --Eaves - board, ivory.
Galitā vaśesa - गलितावशेष - Decayed
remainder.
Gamaka-4- Conclusive
Gaṇa-Congregation of aged saints, A bigger group of ascetics. Ganavardhana - गणवर्द्धन - Expansion of the community.
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Ganana krti - गणऩकृति - Counting square.
Gaṇadhara -- Chief disciple of Tirthamkara, direct disciples of Tirthamkaras.
Gana samacari गण सामाचारी Deportement qua communal living. Gaṇatantra - - Confederacy. Gandha-Odour, smell.
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Gandha -- Smell - That which is smelt is smell. It is of two kinds pleasant and unpleasant smell. S-2/203 Gandha nāma Karma - गन्ध नाम कर्मThat which determines the odour is the name karma of odour. It is of two kindspleasant smell and unpleasant smell. S-8/11 Gandhahasti mahābhāsya - गन्धहस्ति महाभाष्य - is said to have been a com - mentary by Samantabhadra on Tattvarthas u tra which is lost. Aptam imamsa of Samantabhadra is it's introduction which has two commentaries one short (Asta sati) and the other long (Aş tasahasri) by Akalaṁka and Vidyamandin respectively.