Sudha Sagar Hindi English Jaina Dictionary

Author(s): Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar

Page 239

(220) place (or who have the capacity of one's multifarious stock of good and liberation (ofts or 9909). The op- evil Karmas accumulated as a result of posite of these (are) incapable oflibera- past good and evil deeds. tion (37404). They are never liberated
Yoga - 319, 322 from mundane existence.
goare - (Perseverance) - Persever71704, 737409 - Neither bhavya nor
ance is characterized by a preponderabhavya. Those souls who are neither
ance of operation (over karma) and it capable of liberation (bhavya) nor in
definitely goes to produce fruit even in
a future birth (- this in case the fruits due capable of liberation (37409) but have
toitare not all forthcoming in the present the bliss of liberation (and are) beyond
birth.
Yoga - 323. the cycleofinfinite existence should be
पूर्वजन्म का कर्म दैव है और इस जन्म का known to be neither bhavya nor abhavya.
af prat - One's fate represents the Bhavyavastha . stole - Dilapi
act one bas oneself performed in an dated.
earlier birth while one's perseverance
represents the additional act one perBhavya alan kafana - 142231815929
forms in the present birth. Bold ornamentation.
Yoga - 325 Bhaya sanj na . - The in
दैव तथा पुरुषकार की दुर्बल स्थिति का stinct of fear.
RUITA - The result of the weak posiBhāga - 97 - Divisior, Fringes.
tion of fate and perseverance) - Fate, Bhāgahāra - TIER - Divisor. when weak is annihilated by perseverBhagabhāga-MM - Proportion- ance while perseverance, when weak is ate distribution.
annihilated by fate. This mutual annihiBhāgasiddha - Miftare - Non exis
lation is impossible otherwise. tent in respect of a part, unproved with
Yoga - 327 respect to part.
Bhamati - 4469 - Clolonnaded pasBhagya - 4784 - Fate.
sage of a medieval Jain temple. Apa site youref – (Fale and prese- 977418116 - (Bhāmā'sā ha)- There was verance) - Fate in fact consists of our
a time in the life history of Mahārā nā own good and evil (past) deeds pre
Pratāp, when pressed by constant adserved in the form of karma; similarly, preseverance is our own (present)
verse circumstances, the Mahārānā activity leading to a successful comple
along with his famished children, had to tion of the task at hand.
escape in Jungles. In suchcircumstances Sometimes a man is rewarded with
loaves made of crushed grass were presuccess or undertaking but a slight
pared, but a cat took away even such operation while at other times he re- meals. Insbeer desperation Pratā pa was mains unsuccessful even after under- about to address a letter suing for peace taking an immense operation from this with Akbar, when Bhāma'sā ha Jain we are to conclude that one's fate is but
remonstrated that till body and soul