Sudha Sagar Hindi English Jaina Dictionary

Author(s): Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar

Page 99

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नोकर्मतद्व्यतिरिक्त नोआगम द्रव्य कर्म - Matter other thankarmic matteris quasi karmic matter. G.K. Gātha - 64 4-raftatuerau ant - In the positive (Bhāva-aspect) Karma is of two kinds now - attentive (3717479 0f), now-quasiattentive (IMTA 41906). आगम भाव निक्षेपकर्म - The soul who knows the karma scriptures and (is) attentive to the karma scriptures is necessarily named now-attentive to the karma scriptures (Yarra ).
G.K. Gātha - 65 7131114 Hrafirata af - The soul en- joying the fruition of karma is the now-quasi attentive (31TA Taf)
G.K. Gāthā - 66. कर्म की जड़ता (Materiality of
Karmas). Prabhācandra establishes the materiality of karmas 00 the ground that the full of the conscious soul must be due to something other than the soul itself. (Pramaya P.66) a TT TA TATUT - (The root cause of bondage) - Both Jiva and Pudgala possess a power of negativity Vibhāva sakti) which effects a bondage of the two. The real on account of its natural powers, it possessed of natural as well as negative (vaibhavika) activity. The negative manifestations of the soul do not originate from its association with Pudgala for the power which is non existent in the Jiva can not be generated byanything else. The manifestations of the negativity of the soul appear only when the soul is in union with karmas. In the absence of the karmas the negative manifestations are suspended. In the absence of all the karmas
the power of negativity of the soul yields natural positive manifestations. Panca - II Verse 45, 61, 62, 86 and 90. wita itichef at P T - (The relation between the soul and the karmas) - The Pudgala, having obtained the conscious manifestations of the Jiva merely as an auxiliary cause transforms itself into karmas by itself. The karma pudgalas become simply auxiliary causes of the conscious manifestations of the soul undergoing transformations by itself.
Purus. verses 12 and 13.. The material molecules, having the capacity of transforming themselves into karmas when they obtain the soul's manifestations, are transforined into karmas; they are not so transformed by the Jiva. Prava. II. verse 77. Like the needle attracted by a magnet both the Jiva and the karına, pudgala possess the power of distortion which efforts their mutual bondage.
Panca II verse 45 siafaurent af (Jiva vipaki karma) - The karma which causes a distortion directly in the Jiva is the Jiva-vipāki (having fruition in the Jiva). पुद्गलविपाकीकर्म- TheKamas whose fruition is effected in the material body of the Jiva is called the Pudgala-vipāki (having fruition in pudgala)
Ast. (foot note) P. 266 Pafta H H Hem (co-ordination among different types of karmas). One who has the knowledge obscuring karma may have or may not have the deluding karma, but one who has the deluding karma must have the knowledge obscuring karma. One who has the feeling karma may have or may not