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great vow of non-violence. The five observances of the great vow of truthfulness i.e. keep away from telling lies are mentioned as below :- 1. Anuvichi Bhashan Bhavana (to speak with great mindfulness or with great awareness), 2. Krodh Vivek Bhavana (observance of awareness about anger), 3. Lobh Vivek Bhavana (observance of carefulness of greed), 4. Bhaya Vivek Bhavana (awareness of fear reflection), 5. Hasya Vivek Bhavana (awareness of jokes reflection). As similarly the same five observances of the great vow of non-stealing i.e. to keep away from taking what is not delivered are as under:-1. Avgrah Anugyapanta Bhavana (permission of the owner of the commodity prior to taking it), 2. Avgrahsim Gyapanta Bhavana (to accept the commodity with great care according to rule and limitations), 3. Swayamev Avagrah Anugranta Bhavana (to accept the good only after seeking of alms of his own), 4. Sadharmik Avagrah-Anugyapanta Bhavana (to take meal after inviting the co-ascetics for it), 5. Sadharam Bhaktpan Anugyapantya Punbhunjanta Bhavana (to consume the food that has been brought as alms after taking the due permission of the head ascetic (guru). The five observances of the great vow of celibacy i.e.(non indulgence in copulation) are as under :- 1. Istri-Pashu-Napunsk occupied seat- Varjant Bhavna (not to occupy seats that has already been occupied by women, animals and eunuch etc.), 2. Istri Katha Viverjanta Bhavna (not to indulge in stories or conversation related to women), 3. Istri Indriya (beautiful limbs) Alokana Varjanta Bhavna (not to look at the beautiful limbs of women), 4. Poorvarat-Poorva Krida Unanusamranta Bhavna (not to recall the sexual
activities performed with any one previously), 5. Sprashendriya Ragoprit Bhavna $. (not to touch or look at the skin and complexion of any body).
१६७-मल्लीणं अरहा पणवीसं धणुइं उड्टुं उच्चत्तेणं होत्था।
सव्वे वि दीहवेयड्डपव्वया पणवीसं जोयणाणि उद्धं उच्चत्तेणं पण्णत्ता। पणवीसं पणवीसं गाउआणि उव्विद्धणं पण्णत्ता।
दोच्चाए णं पुढवीए पणवीसं णिरयावाससयसहस्सा पण्णत्ता।
वर्तमान काल के उन्नीसवें तीर्थंकर मल्ली अर्हन् की ऊँचाई पच्चीस धनुष कही गई है। समस्त दीर्घ | वैताढ्य पर्वत पच्चीस योजन ऊँचे हैं। वे पर्वत पच्चीस कोश भूमि में गहरे कहे गए हैं। दूसरी पृथ्वी में यानि दूसरे नरक के पच्चीस लाख नारकावास हैं।
The height of Lord Mallinath, the nineteenth Ford maker (Tirthankara) of this decreasing time cycle i.e. Avsarpini Kaal has been said as equal to twenty five bows. All the large mountain Vaitadhya are twenty five yojanas high. They are stated to be twenty five kos deep down under the surface of the land. In the second hell named Shakarprabh. There are twenty five lacs infernal residences, समवायांग सूत्र ।
105
25th Samvaya
