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conqueror of afflictions and passion's army, enriched of courage, energetic in restraint, who are determinded in menifestation of potency, who are the worshipper of knowledge, perception, conduct and activity of perfect meditation, devoid of wrong perception, deceit and Nidan stings, who are turned towards the pure and faultless path of liberation. The stories related to these great people have been narrated in this canon. And who through observing restraint, having reincarnated as the celestial beings and having enjoyed for a long period, the divine, invaluable, sublime enjoyments and repeated enjoyments and enjoyed the miraculous pleasures of the residences and celestial vehicles and descending from these celestial vehicles have deviated from the achieved path of liberation due to the effect of past Kamas at last time, of peaceful death, through Antkriya (last activity). The stories of so many great persons have been told elaborately in this canon like those who have been inspired, to hold courage, by * the gods and human beings and the causes to understand and disciplines, the parrable showing attributes of restraint and defect of fallacy from restraint and the ascetic like Shukra, the worldly monks, too, after listening the discourses about the causes of the cognition, made themselves steadfast in the rule of Jin Bhagwan who is the destroyer of the cycle of birth and death, accordingly they performed the practice of restraint, reincarnated as the celestial beings, descending from there they took birth as a human being and attained the ultimate goal of life, the eternal happiness and they annihilated their entire miseries.
५३२-णायाधम्मकहासु णं परित्ता वायणा, संखेजा अणुओगदारा, संखेजाओ पडिवत्तीओ, संखेजा वेढा, संखेजा सिलोगा, संखेजाओ निजुत्तीओ, संखेजाओ संगहणीओ। ____ ज्ञाताधर्मकथा में परीत वाचनाएँ हैं, संख्यात अनुयोग द्वार हैं, संख्यात प्रतिपत्तियाँ हैं, संख्यात वेढ हैं, संख्यात श्लोक हैं, संख्यात नियुक्तियाँ हैं और संख्यात संग्रहणियाँ हैं।
There are limited texts in Gyata Dharam Kathanga, Anuyog dvar are countable, Pratipattiyan are countable, Veds are samkhyata, couplets are countable, Niryuktiya and Samgrahniyan, too, are countable.
५३३-से णं अंगट्ठयाए छटे अंगे, दो सुअक्खंधा, एगूणवीसं अज्झयणा। ते समासओ || दुविहा पण्णत्ता। तं जहा-चरिता य कप्पिया य। दस धम्मकहाणं वग्गा। तत्थ णं एगमेगाए
धम्मकहाए पंच पंच अक्खाइयासयाई, एगमेगाए अक्खाइयाए पंच पंच उवक्खाइयासयाई, एगमेगाए उवक्खाइयाए पंच पंच अक्खाइय-उवक्खाइयासयाई, एवमेव सप्पुव्वावरेणं अधुट्ठाओ | अक्खाइयाकोडीओ भवंतीति मक्खायाओ।
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