Book Title: Agam 04 Ang 04 Samvayang Sutra Sthanakvasi
Author(s): Amarmuni
Publisher: Padma Prakashan

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Page 190
________________ 5 $ 第5555%%% %劣% %%%% %%%%%%% %% 24. The 24th place of delusion karma : One who is not an ascetic but poses to be a great ascetic, such a person being a mentally thief is the greatest thief and binds the intense delusion karmas, The 25th place of delusion karmas one who acts deceitfully i.e. although knowing he is capable but does not serve or does not fulfills his duties at the time when any ailing receptor or ascetic comes to him for services imagining that "he is of no use for me" that wicked person expert in deceitful conduct becomes the cause of not obtaining the three jewels of religion or state of enlightenment in future births. He binds acute delusion karma. The 26th place of delusion :- One who is interested in the woman related and food related stories, tales or conversations and frequently keeps himself busy in these baseless conversations and experiences the spell bounding activities creates fuss and indulges himself in discriminating the entire fords of right perception etc. activities that liberate the self binds the dense delusion karmas, 27. The 27th place of delusion karmas :- One who again and again uses the experiments of overpowering or does the irreligious activities for the sake of the friends who praise him binds the intense delusion karmas, 28. The 28th place of delusion karmas :- One who always longs for enjoyments and never gets satisfied whether these longings belong to this world or the metaphysics binds intense delusion karmas, The 29th place of delusion karmas :- One who disrespects the potency, glory, fame, affluency, prosperity and brightness of any ignored celestial being binds the acute delusion karmas, The 30th place of delusion karmas :- The ignorant one who longs for be worshipped like Lord Jina and declares that he is witnessing the dieties, gods, forest dwelling gods etc. whereas he is not seeing them binds dense delusion karmas. १९७-थेरे णं मंडियपुत्ते तीसं वासाइं सामण्णपरियायं पाउणित्ता सिद्धे बुद्धे जाव | सव्वदुक्खप्पहीणे। स्थविर मंडितपुत्र ने तीस वर्ष तक श्रमणपर्याय का पालन किया तदुपरान्त वे सिद्ध-बुद्ध हुए। | अन्ततोगत्वा वे सर्व दुःखों से रहित हो गए। The elder monk Manditputra observed the monkhood position continuously for thirty years. Thereafter he attained salvation. Thus he annihilated all his miseries and sufferings. 30. तीसवां समवाय %% % %%% 134 %% Samvayang Sutra %% % %% % %% % % % %%% % % % %% % %

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