Book Title: Jain Hitechhu 1919 12 to 1920 10
Author(s): Vadilal Motilal Shah
Publisher: Shakrabhai Motilal Shah

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Page 102
________________ saledag. mmmmmmminimum alt dogmatic efforts. “My opinion is my opinion; another person has not easily a right to it” such a philosopher of the future will say, perhaps. One must renounce the bad taste of wishing to agree with many people. “Good ” is no longer good when one's neighbour takes it into his mouth. And how could there be a si common good”! The expression contardicts itself; that which can be common is always of small value. In the end things must be as they are and have always been-the great things remain for the great, the abysses for the profound, the delicacies and thrills for the refined, and, to sum up shortly, everything rare for the rare. • Need I say expressly after all this that they will be free, very free spirits, these philo-sophers of the future --as certainly, also they will not be merely free spirts, but something more, higher, greater, and fundamentally different, which does not wish to be misunderstood and mistaken ? But while I say this, I feel under obligation almost as much to them as to ourselves (we free spirits who are their heralds and forerunners.), to sweep away from ourselves altogether a stupid old prejudice and misunderstanding which, like a fog, has too long made the conception of the “ free spirit” obscure. In every country of Europe, and the same in America, there is at present something which makes an abuse of this name: a very narrow, prepossessed, enchained class of

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