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નહિત છુ.
whatever totce is brought into it by the spirit and to contain its action without spilling and wasting it or itself getting cracked. It must be capable of being filled and powerfully used by whatever intensity of spiritual or higher mind for life force without any part of the mechanical instrument being agitated, upset, broken or damaged by the inrush or pressure,-as the brain, vital health or moral nature are often injured in those who, unwisely attempt Yogic practice without preparation or by undue means or rashly invite a power they are intellectually, vitally, morally unfit to bear,-and thus filled, it must have the capacity to work : normally, automati. cally, rightly according to the will of that spiritual or other now unusual agent without distorting, diminishing or mistranslating its inten. tion and stress. This faculty, of holding, dharanshakti, in the physical consciousness, energy and machinery, is the most important siddhi or perfection of the body.
The result of these changes will be to make the body a perfect instrument of the spirit. The spiritual force will be able to do what it wills and as it wills in and through the body. It will be able to conduct an unlimited action of the mind or at a higher stago of the supermind without the body betraying the action by fati. gue, incapacity, inaptitude or falsification. It will be able too to pour a full tide of the lifeforce into the body and conduct a large action and joy of the perfected vital being without that quarrel and disparity which is the relation
