Jain Darshanna Vaigyanik Rahasyo

Author(s): Nandighoshvijay
Publisher: Bharatiya Prachin Sahitya Vaigyanik Rahasya Shodh Sanstha
Catalog link: https://jainqq.org/explore/001200/1

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jainadarzananAM vaijJAnika rahasyo (Scientific Secrets of Jainism) Maxwell J_=& dE Einstein E=mc2 Planck h=6.625X1034 *Jule-Sec Newton g=mj.mp/d? P.C. Vaidya d vldr =0 suni zrI naMdIghoSavijyajI Munishri Nandighoshvijayji Faraday VX E= - dB/6t De. Broglie 2= h/ mv J.C. Bose

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jenadarzananAM vaijJAnika rahasyo (Scientific Secrets of Jainism) Mche mA fire 1. L - Research Institute of Scientific Secrets From Indian Oriental Scriptures AHMEDABAD 380 004

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jainadarzananAM vaijJAnika rahasyo (Scientific Secrets of Jainism) (gujarAtI lekhasaMgraha) : lekhaka : pa. pU. zAsana samrATa AcArya zrI vijayanemi-vijJAna - kastUra - yazobhadra - zubhaMkarasUrijI mahArAjanA paTTadhara pa. pU. AcArya zrI vijayasUryodayasUrijI mahArAjanA ziSya munizrI naMdIghoSavijayajI sarvadravyaparyAyeSu kevalasya RISSIOS : prakAzaka : bhAratIya prAcIna sAhitya vaijJAnika rahasya zodha saMsthA amadAvAda 380 004 3

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jainadarzananAM vaijJAnika rahasyo Jain - darshananan Vaignanik Rahasyo (Scientific Secrets of Jainism) (gujarAtI lekhasaMgraha) (c) sarvAdhikAra surakSita prAptisthAna : 1. zrI hemaMtabhAI eca. parIkha sI/7, rAdhe epArTamenTa, baoNmbe gereja pAchaLa, anDarabrija pAse, zAhIbAga, amadAvAda 380 004 3. pro. eca. epha. zAha 18, rUpAyatana, mANekanagara, aMkura skUla sAme, pAlaDI sarakheja roDa, amadAvAda 380 007 mudraka 2. jaina prakAzana maMdira dozIvADAnI poLa, kALupura, amadAvAda 380 001 prathamAvRtti 2500 prata jAnyu. 2000 poSa vada - 6, vi. saM. 2056 mUlya : rUA. 120 prakAzaka : bhAratIya prAcIna sAhitya vaijJAnika rahasya zodha saMsthA sI/7, rAdhe epArTamenTa, zAhIbAga, amadAvAda 380 004 : amRta prinTarsa kIkAbhaTTanI poLa, ghIkAMTA, amadAvAda 1 phona : 2169852 AvaraNa citra : jainadarzana anusAra brahmAMDa (loka) ane Adhunika yuganA mahAna vijJAnIo tathA temanAM saMzodhano 4

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Arthika saujanya 1. pArI pAnAcaMda vrajalAlanI dharmAdA peDhI, kapaDavaMja 2. zrI abhayadevasUri jJAnamaMdira TrasTa, kapaDavaMja - muMbaI 3. zrI bhAvanagara jaina zve. mU. tapA saMgha, bhAvanagara 4. zrI AdinAtha ce. mU. jaina saMgha, nAraNapurA, amadAvAda 5. zrI gagana vihAra che. mU. jaina derAsara TrasTa, khAnapura, amadAvAda 6. zrI jaza kavi pauSadhazALA TrasTa, amadAvAda pU. sA. zrI caMdrakAMtA zrIjI ma.nA ziSyA pu. sA. zrI vinItaprajJAzrIjInI smRtimAM pU. sA. zrI zIlaguNA zrIjI ma. nI preraNAthI 7. zrI navInabhAI cImanalAla maNIlAla gAMdhI vejalapuravALA, amadAvAda 8. zrI paMkajabhAI eca. vorA ha. jyotibahena, amadAvAda 9. zrI pravINasiMhajI bhImajIbhAI rAThoDa kharaDavALA, ha.DaoN yogIndrakumAra hAla - kalikuMDa (dhoLakA) 10. zrI jagadIzacaMdra caMdulAla mahetA ziporavALA, pArUlanagara, amadAvAda 11. zrI ramezacaMdra popaTalAla zAha, ha. jijJAbahena nIravabhAI, navaraMgapurA, amadAvAda 12. zrI bipInabhAI caMdulAla gajarAvALA, nArAyaNanagara roDa, amadAvAda 13. zrI bhogIbhAI maNIlAla salota, haku. pUrvIbahena kizorabhAI, muMbaI 14. zrI praviNabhAI DuMgarasIbhAI saMghavI, amadAvAda prastuta pustakanI opana buka parIkSAmAM pAritoSikano lAbha lenAra bhIlavADA (rAjasthAna) nivAsI zrI rAjakumAra mahetA, zrImatI rekhAbahena mahetA zAhIbAga, amadAvAda 380 004.

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prakAzakIya pa.pU. zAsana samrATa tapAgacchAdhipati AcArya bhagavaMta zrI vijayanemisUrIzvarajI mahArAjanA samudAyanA pa.pU.A. zrI vijayasUryodayasUrIzvarajI mahArAjanA ziSya munizrI naMdIghoSavijayajI mahArAje gujarAtI - hindI - aMgrejI bhASAmAM jainadarzana ane vijJAna saMbaMdhita judA judA viSayone lakSyamAM rAkhI chellA 10-12 varSamAM aneka saMzodhana lekho lakhyAM che ane te navanIta-samarpaNa, tIrthaMkara, arhat vacana, jaina jarnala, tulasI prajJA' vagere bhinna bhinna pratiSThita sAmayikomAM prakAzita thayelA. e sarva lekhone be graMtha svarUpe zrI mahAvIra jaina vidyAlaya, muMbaI dvArA I.sa. 1995mAM Jainism : Through Science, jainadarzanaH vaijJAnika dRSTie' nAme prakAzita karavAmAM AvelA. temanA A graMtho, deza-videzamAM sarvatra ane khAsa karIne vijJAnanA kSetramAM rasa dharAvanAra vizALa vAcaka vargamAM khUba AvakArya banyA ane phakta cAra ja varSanA TUMkA gALAmAM A graMthanI prathamAvRttinI nakalo khalAsa thaI gaI tathA vidvarga taraphathI jaina samAjanA zreya mATe A graMthanI ghera beThAM parIkSAnuM Ayojana karavAnuM sUcana vAraMvAra thatuM hatuM paraMtu prathamAvRttinI nakalo pUratI na hovAthI, e sUcanano amala karavAmAM vilaMba thato rahyo che. vaLI A graMthamAM gujarAtI tathA aMgrejI-hindI vibhAgamAM bhinna bhinna viSaya saMbaMdhita lekho hatA tethI traNeya vibhAgamAM prAyaH alaga alaga lakhANa hatuM, eTale te ja vakhate vidvarga taraphathI eka sUcana evuM AvyuM ke have gujarAtI navI AvRttimAM, aMgrejI-hindI vibhAganA badhA ja lekhono samAveza ka2I saMpUrNa gujarAtI AvRtti prakAzita karo, to yuni. oNpha lIDjha(iMglaeNnDa)nA sTeTisTiksa vibhAganA vaDA DaoN. (pro.) ke. vI. marDiyAe te ja graMthanI prastAvanAmAM videzanA vizALa vAcakavarga mATe saMpUrNa aMgrejI AvRtti prakAzita karavAnuM sUcana karela. A graMthanA prakAzana pachI paNa munizrI naMdIghoSavijayajI mahArAje jainadharma ane vijJAnanA kSetramAM navA saMzodhana ane tulanAtmaka adhyayana svarUpa anya lekho lakhyA che. te sarvanuM eka ja graMthamAM saMkalana karI prakAzana karavAnI yojanA pU. munizrI naMdIghoSavijayajI mahArAjanA manamAM hatI. A graMtha prakAzananuM kArya keTalAMka kAraNosara anya saMsthAne soMpavAnuM pUjya munizrI naMdIghoSavijayajI mahArAja vicAratA hatA paraMtu amoe teozrIne vinaMti karatAM, amArA TrasTa dvArA tenuM prakAzana ka2vAnI saMmati teozrIe ApI amone upakRta karyA che. vizeSa AnaMdanI vAta e che ke A ja graMthanI saMpUrNa aMgrejI AvRtti paNa taiyAra 6

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karavAmAM AvI rahI che. saMpAdananA aMtima tabakkA svarUpa bhASAkIya dRSTie, tene vyavasthita karavAnuM mahattvapUrNa kArya have pUrNa thavAmAM che. e pUrNa thaye prakAzana mATenI prakriyA zarU thaze. amArA TrasTa taraphathI A sauprathama prakAzana che ane te jaina-jainetara viddhavargamAM AvakAra pAmaze ja evI amone zraddhA che. A graMtha prakAzanamAM Arthika sahayoga ApanAra saMgho, TrasTo ane zrAvakono amo hArdika AbhAra mAnIe chIe. sAthe sAthe A graMthanuM suMdasughaDa mudraNa kArya karI ApanAra zrI hasamukhabhAI parIkha tathA zrI hemaMtabhAI parIkha(amRta prinTarsa)no AbhAra mAnIe chIe. A graMthanuM punaH prakAzana karavAnI paravAnagI ApavA badala zrI mahAvIra jaina vidyAlayanA TrasTIo tathA kAryakartAono paNa amo AbhAra mAnIe chIe. vi.saM. 2055, bhAdaravA suda-9, ravivAra, 19, sapTembara, 1999 bhAratIya prAcIna sAhitya vaijJAnika rahasya zodha saMsthA amadAvAda 4

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samarpaNam - zrI zubhaMkarapaTTadhArakavaro vidyAkalAlaGkRtaH, saujanyasya parAvadhiH paraguNotkarSaM dikSurmudA / ziSyANAM kalikalpavRkSa iti yaH khyAto gaNe sarvathA, zrI sUryodayasUrirAT sa satataM stAn me paraM maGgalam // 1 // arpaye tvadIyaM tubhyaM, samyagjJAnapradAyine / samyakcAritrayuktAya, zrIsUryodayasUraye // 2 // -- muni nandIghoSavijayaH

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paramapUjya paramopakArI gurudeva AcArya bhagavaMta zrI vijayasUryodayasUrIzvarajI mahArAja sAheba.

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AMtararASTrIya jaina vidyA adhyayana kendra, gujarAta vidyApITha, amadAvAda Ayojita jainavidyA vyAkhyAna zreNImAM 'kvonTamavAda ane jainadarzana' vize vyAkhyAna ApatA * gairAta vidyApIThaH punarAta veLApa. AtararASTrIya dhRtavidyA adhyayana : jaina vidyA gAyAlijha (1998-99) aMtarrASTrIya jainavidyA adhyayana kendra jainavidyA vyAkhyAnazreNI Wave jI . pU. munizrI naMdIghoSavijayajI mahArAja (tA. 7-10-98) atithivizeSa tarIke upasthita suprasiddha gaNita-vijJAnI DaoN. pI.sI. vaidya

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adhyAtma ane vijJAna A manuo to aAma ane ddhipUna taranA vizva e che adhyAtma e citta janya pravRtti che jayAre vijJAna e ana nava-janya pravRtti che. ane A be dekhI tI rIte khatama dekhAtI pravRttionA vana tapa carcA mATe alaga alaga ratAdina ni ma Na pata reSTha che. ane tema chatAM A be pravRti vacce koI sTa, kharI 1 2.ne che doya to tenI carcA karata rehatya paNa na ma ha tuM 2hayuM che. mana nadIdho kha va 1 jI nA lekhono saMga 26 jatuM pustaka A bIja prafnA sAhitya mAM RAve che. muni jharI jaina taja-praNAlina niSNAta to che ja ane te upara kahI te adA - vikhenI ciMtana-janya praNA nA khAkhyA nI tema ja pravarta paNa che. pa2 kha2InI vakSa no che , temaNe an bhava ja, vana, malina temaja na na bharacaka prayatna 6 che ane temane A kha jyAre meM 20 javA no mane paNa lA bha ma khyo che. Ama A lekha - sadanA taMkha 6 e pramatanA niSNAta ane bIjI prAla nI pravRtio sa, paricita che te banne pra. bi dha2nA saMbaMdhe mATe temaja vicAre vhAlA ati rasaprada I Da , vipatana e anubhava-janma na kha ke tenA mUbhUta nti gni-ja che. je elo ke A cinta-janya sidhanvokaLa je pramo mane te nukanI AjhamaganI) kasoTIe pAra Utare pachI ja A jinya siddhAntA vijJAna mAM rA na pAme. bALa eTaluM to spaSTa paze ke adhyAtma anaM jAna bacaeNnA koI stabaMdhanI carcA karI che... to Adhunika dhananA mULa siddha, ne ta26 dhyAna kendrita karyuM che

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A lekha saMgrahanA lekhomAM devatAna kacenA sidghAntoka carcA jevA maLo (10 vizvanI kALa rAnA (2) brahmAMDa nI utpatti ane brAsa (3) DArDanano utkAryantavAda (1) samaya gaNanA ane sApelA (5) padArthanI racanA mATenA pamAzvAda. (6) razakti ane prakAza no lAdatagAda, 24 ka mATe pAyAnI vaijJAnika (2 kArI ApIne pachI eNnatattva prahalamAM te viSe kevuM varNana che tenI vigate ca karI che Ama banne praNAlio deva vAcakane pUrepUrA saMga karI, ane pachI bannenI sarabdha mat kAro lekhake prayatna karyo che. A kAranI be ja mAIlanI sa2khamaNI nA pariNAmo sAthe badhA ja saMmata thAya tevuM to bhAgyeja bane sarakhAmaNI karanAra lekhaka AdhyAtmika cintana-praNa lakhA nita che. mArA jevA vAyaka anuvjantya mATelo cArTarDa hak to saMba che ane ii sarakhAmaNInA bhAga sAthe te pUrepUrAM mata na jAya. paNa te A khAnuM mahattva jarA paNa tuM pa cintana, janma prArpala, e ApaNA sAMskRtinAsAma Apane maLe che. vighnanI anubhajanma praNAli Apa pazcima sAthenA saIjA meLavI che. Ama AjanA bhAratIma vAcakane A banne praNAli samajavAmAM ane khAvAnI rakha che. munI nandI dhoSa vijyajI nA lekhorA ba pragAsiyono samanune samanvaya krrayAmA khUpa jyAM enAM bAra che. marUpa pra. cuM ve 34 22dA na amadAvAda-7 92-3-68 nA 10

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Scientific Secrets of Jainism An exploration of the parallels between Modern Physics and Jain Philosophy There is an intimate interdependence between religion, philosophy and scientific thought. Sometimes they may operate in different domains, not accessible to the other, but surely there also exists a lot of overlap, where they deal with common subject matter. In such a domain, they provide useful feedback to each other, and probably a common basis on which concepts can be developed further. Whereas religion should take into account, or be rather based on, the scientific experience and theories, science is obliged to investigate matters of religious aspirations of mankind, remove superstition and provide logical basis for development of philosophic thought. None of them can exist in isolation, nor they can be complete without the other. Ideally, therefore, there should not be any conflict between them. Their development however proceeds as a different pace since they adopt different approaches. The religious thought had its golden age of development during 2500-2000 years ago during the times of Mahavira, Buddha and Christ, whereas the science developed lately during the 19th and 20th century. This has resulted in a big gap between the two. The present book written by Muni Nandighoshvijayji is an attempt to bridge this gap between Jain school of thought and modern science. There are many a hurdles in finding parallelism between science and religion. The most difficult one is that of language. Science and religion use different terminologies and there are very few persons who can talk about either with equal authority. This sometimes may lead to apparent conflicts between the two, which may not exist in reality. The other equally serious problem is that of approach. Science requires rigorous proofs or observations whereas in religion, it is often adequate to cite the scriptures or quote some authority. Unjess both of them can be assessed in the same fashion, a credibility does not develop. Equally important is the fact that if, after due discussion, one of them is found to be wrong, this should be accepted. That is rarely the case. Inspite of theses limitations, a frank discussion of the two may be useful, and lead us to a further insight into the reality of nature. The book covers a wide variety of topics. In the beginning it takes 11

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up topics such as Special theory of relativity, Nature of light, Doppler effect, Black holes etc, many of which form the foundations of modern physics and are deeply entrenched into current scientific thought. They have been verified by repeated observations and it is unlikely that they will need a significant refinement as a result of further experimentation or observations although one must keep an open mind. Quantum mechanics has ben one of the greatest achievements of the modern physics. It has been able to explain a lot of diverse physical phenomena, but whether it describes the real world in completeness remains to be seen. The problem whether light is a wave or a particle has been a fundamental problem of the 19th century physics. This dichotomy originated from the fact that the western science is based on rigid definitions. Whether it is this or that, a choice has to be made. There is no such conflict with the Jain philosophy since Anekantvad is one of the basic premise on which Jain thought has developed. There is no difficulty in saying that light can be both, wave or a particle, or neither, depending on the perspective of the observer and its true nature may never be understood completely. In discussion of these scientific topics, some ideas have been put forth, quoting Jain scriptures, some of which may deserve further study. It is impressive to see that a variety of topics, as diverse as the origin of life to cosmic time cycles were discussed in the ancient scriptures, in quantitative terms and the theory of Karma, which can in rigor, beauty and complexity is as thorough as the quantum theory were formulated by Jain thought. The topics dealing with mantra, yantra, japa, colour and music point out to their importance in the Jain philosophy and spiritual practices and have not formed the subject of scientific investigations. It may be easy to feel their effects on human mind but it is difficult to quantify this effect and therefore they have eluded a proper scientific basis. If techniques develop which can measure their effects, scientific theories can then be developed. Celibacy is one of the corner stones of Jain religion and whereas its importance is accepted by the medical world, there are some new aspects which have been brought to light in this book. The bio-electromagnetic energy or extra sensory perception are the topics which are only lately being investigated scientifically 12.

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The origin of life on Earth, and in the universe at large, is still not fully understood by scientific invstigations made so far Jainism seems to have a different approach to the problem and is worth further study. In contrast Jain description of geography and human physiology appear rather primitive compared to modern understanding although there may be some elements of human physiology, particularly related to spiritual practices which can from a topic of further research. A series of chapters deal with topies where again, not much thought has been given in the modern science. These mainly concern the food practices. Whereas the modern science has confined at determining the calorific values and its classification into vitamins, proteins and carbohydrate content, the Jain school of thought has gone deep into subtler properties of various types of foods and deals with its psychic as well as physical effects. This forms the basis of several chapters in this book in which an attempt is made to give some rationale behind the Jain food practices, which is an important part of the Jain religious techniques. Long before existence of microscopic life was shown and plants were considered to be living by modern science, these facts were well establishes in Jain philosophy and formed the foundations of complex practices as a corollary of nonviolence, which the basic tenet of Jainism. There can be two complementary approaches for finding parallelism between science and religion. Assume science to be correct and find similarities in religious thought or do the other way around. The Muni Shri Nandighoshvijayaji follows the latter approach and some of the discussion should be followed with this perspective. This has resulted in some difficulties. For example, in a chapter related to some conflicting problems between Jainism and modern science, some points have been raised for which there is no scientific rationale. An attempt is also made to propose some scientific solutions. It is clear that there is much confusion in the units of length (Gaus, Dhanusya etc) and time (samaya) used in the Jain scriptures. At least some of the problems can be resolved if the choice of units is correctly made, but it has ultimately to be supported by scientific evidence. Geological records, particularly those dealing with fossils form scientific basis of evolution of life and consciousness on the Earth. There are no fossils in the geological record which will support human beings be 13

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ing hundreds of feet tall. The carbon-14 method, which can be used only for the period of about 50,000 years, can hardly throw light over events occurring on million year scale. Furthermore the carbon dating is on a firm footing and the dates cannot be in error because of contamination which is known to affect some of the ages determined by this method. The discrepancy between some of the problems of this nature can be sorted out by a simple discussion among experts and taking the complementary approach. There is some discussion which are entirely philosophic, e.g. the two schools of thoughts in Jainism. "The Brahman is the ultimate reality and the world is an illusion" and "Everything in the universe is the manifestation of the "One", both are intricately interwoven in Jain phiosophy as also in several other Hindu philosophies. I have gone through the book with great anticipation, to be able to find some ideas. inherent in Jain thought, which may not be wellknown to modern science. But to find such gems would need a further investigatin and understanding of both, science and philosophy. May be this book can serve as a starting point for such a pursuit. 30th Sept. 1999 Dr Narendra Bhandari PRL, Navarangpura, (Ph.D.,F.A.Sc., F.N.A.Sc.) Ahmedabad 380 009 Semior Professor & Chairman, Earth Science and Solar System Physical Rescarch Laboratory Ahmedabad 380 009 14

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SCIENCE HIGHLIGHTS JAINISM I am honoured to be asked by Muni Nandighoshavijayji to write a foreword to his book "Scientific Secrets of Jainism". The book is a collection of essays by Muniji written over several years. There has not been enough time for me to study all the articles but what I have read has given me a deep impression that Muniji sets out various themes which indicate that Jain science accords well with modern science. Jain science is, of course, qualitative as expounded by Tirthankaras whereas modern science is very niuch quantitative. However in both cases the underlying concepts are based on rational arguments. Albert Einstein, in his article entitled "Science and Religion" (1940, Nature, Vol. 146, pp. 605-607) expressed the situation as "Science, without religion is lame; religion, without science is blind". Jainism is science with religion. He adds : "Science is the attempt at the posterior reconstruction of existence by the process of conceptualization." Jain science encompassess every aspect of the cosmos, including the living and non-living entities. Einstein also adds : "A person who is religiously enlightened apears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires". Thus, Einstein is describing the Jain way of life. Muniji not only describes the historical background to various aspects of modern science but also compares and contrasts it with Jain Science. He admirably shows the limitation of modern science. Rightly, he also appeals to scentists to take up challenges, e.g. on pp. 12-13. "So our scientists have to do a special research in this field (relativity) and they have to put forth scientific secrets, shown by our Indian philosophical tradition, before the world with a modern scientific method". In my book. "The Scientific Foundations of Jainism", (1990, Motilal Banarasidass Publishers, Delhi), I attempted to render the basic principles of philosophy and ethics of Jainism in terms of modern scientific terminology. Such endeavours are required to bring forth Jain science for modern audience - Jains and non-Jains alike. I think the writing on "Jainism as it is" is one important endeavour, but to put its relevance in the 20th and 21st century's concept is a somewhat harder task which requires urgent attention. Even the fundamantal Jain concept of Karmic particles as Karmon, Pudgal as mass-energy etc. are not well understood. A long time before 15

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even 'photons' and "electrons" were discovered, Jain science preached elementary particles such as Karmic particles. Karmic particles or Karmons are unique concepts of Jain Science as only these particles can interact with the soul. Jain Science seems to be the only science which explains both natural as well as 'super-natural' phenomena, interaction between living and non-living entities, conciousness and physical science. I am not a physicist and have not been able to assess various arguments in the book. However, in my opinion, it is a noble task to "relate" the concepts of modern science to Jain thoughts and vice-versa. This examination in itself is, of course, to be done through the principles of Anekantavada and Syadyada i.e. through non absolustic and holistic principles. As I had previously suggested that his articles in Hindi and Gujarati would also be translated into English for a wider reading spectacle, all articles old and new, written by Muniji have been translated into English and are going to be published in a single book entitled 'Scientific Secrets of Jainism'. I am also glad to know that the total Gujarati version will also be published within a short period. I congratulate him for this important and timely contribution, and in particular, I wholeheartedly recommend the book to the scientific community, Jains and non-Jains alike. 12th September, 1999 Department of Statistics University of Leeds Leeds LS2 9JT, England 16 Professor Kanti Mardia Holder of the Chair of Applied Statistics and Director of Centre of Medical Imaging Research

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jainadarzanane vijJAnanuM samarthana mAruM e ahobhAgya che ke pU. munizrI naMdIghoSavijayajIe temanA pustaka 'jainadarzananAM vaijJAnika rahasyo'(Scientificc Secrets of Jainism)nI prastAvanA lakhavAnuM mane AmaMtraNa ApyuM. chellAM keTalAka varSa daramyAna pU. munizrIe lakhelA vijJAna viSayaka vividha prakAranA nibaMdho/lekhono saMgraha A pustakamAM karavAmAM Avyo che. jo ke badhA lekhono saMpUrNa abhyAsa karavAno mane samaya maLyo nathI, Ama chatAM meM jeTaluM paNa vAMcyuM, tenAthI mArA mana upara eka chApa paDI che ke munizrIe A pustakamAM ghaNA viSayo AvarI lIdhA che ane te ja darzAve che ke jainadarzana arthAt jaina vijJAnane Adhunika vijJAna sAthe khUba ja meLa maLe che. alabatta, jaina vijJAna kharekhara guNAtmaka (Qualitative) che ane te tIrthaMkara paramAtmA dvArA kathita che, jyAre Adhunika vijJAna mahadaMze parimANAtmaka (Quantitative) che, topaNa baMne(jainadarzana ane Adhunika vijJAna)mAM tenA mULabhUta khyAlono AdhAra tArkika dalIlo ja che. AlbarTa AinsTAina 'vijJAna ane dharma' (Science and Religion) nAmanA temanA lekhamAM (1940, Nature, Vol. 146, P. 605-607) kahe che : "Science, without religion is lame; Religion, without science is blind." (dharma vinA vijJAna paMgu che, vijJAna vinA dharma aMdha che.) jaina darzana e vijJAna sAtheno dharma / darzana che. AinsTAina AgaLa lakhe cheH "Science is the attempt at the posterior reconstruction of existence by the process of conceptualization." (navA khyAlo nIpajAvavAnI prakriyA dvArA koI paNa ghaTanA ke padArthanI tyArapachInI punarracanA mATeno prayatna, e vijJAna che.) jaina darzanamAM sajIva ane nirjIva padArtho sahita A brahmAMDanA pratyeka pAsAno /dRSTikoNano samAveza karavAmAM Avela che. AinsTAina paNa kahe che: A person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires." (koI paNa manuSya, je dhArmika rIte prabuddha athavA saMskAra saMpanna che, te mane, mArI dRSTie, tenI potAnI aMgata svArthavRttionA baMdhanathI mukta thayela athavA to mukta thavAnI sauthI vadhu zakti dharAvanAra jaNAya che.) A rIte AinsTAina jIvana jIvavAnA jaina mArganuM / jaina paddhatinuM varNana kare che. munizrI mAtra Adhunika vijJAnanA vividha dRSTikoNo / pAsAMonI aitihAsika bhUmikAnuM ja varNana karIne aTakI jatA nathI, paNa teo tenI jainadarzana sAthe tulanA karI, tenI jainadarzana sAthe bhinnatA paNa darzAve che. teo ghaNI sArI rIte Adhunika vijJAnanI maryAdAo paNa darzAve che ane vijJAnIone paDakAra jhIlI levA ucita rIte vinaMti kare che. dA.ta. "So our scientists have to do a special research in this field (relativity) and they have to put forth scientific secrets, shown by our Indian philosophical tradition before the world with a modern scientific method" (mATe ApaNA vijJAnIo A dizAmAM (kSetramAM) viziSTa saMzodhana kare ane bhAratIya 17

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dArzanika paraMparAe prabodhelA satyane rahasyane Adhunika vaijJAnika paddhatie jagata samakSa meM mArA pustaka "scientific Foundation of Jainism' (1990, Motilal Banarasidass, Publishers, Delhi)mAM jaina dArzanika siddhAMto ane jaina nIti-niyamone Adhunika vijJAnanI paribhASAmAM mUkavA mATe prayatna karyo che. vartamAna Adhunika jaina-jainetara zrotAo samakSa jainadarzanane rajU karavA mATe AvA prayatno khAsa jarUrI che. huM 'Jainism as it is' vize lakhI kAMIka mahattvapUrNa prayatna karavA mAguM chuM paraMtuM 20mI ane 21mI sadInA khyAlonA saMdarbhamAM prastuta karavuM e, alabatta khUba kaThina kArya che, je tAtkAlika vicAraNA mAMgI le che. kArpaNa vargaNA svarUpa karmanA pudgala skaMdho / kaNo saMbaMdhI jaina vibhAvanA khyAla, dravya-zakti tarIke pudgala vagere sArI rIte saraLatAthI samajI ne samajAvI zakAtAM nathI. thoDA samaya pahelAM ja vijJAne "ilekaTrona" ane "phoTaoNna' zodhyAM, jyAre jainadarzane prAthamika kaNo tarIke kArpaNa vargaNAnA kaNo darzAvyA che. kAzmaNa vargaNAno khyAla | vibhAvanA, e jaina darzananI advitIya ajoDa vibhAvanA che, kAraNa ke phakta A kaNo ja AtmA sAthe saMyojita thaI zake che. jaina vijJAna ja eka evuM vijJAna che ke je kudaratI bhautika ghaTanAonI sAthe sAthe Adhibhautika (Super natural) ghaTanAo, sajIva ane nirjIvanAM saMyojana, caitanya ane bhautika vijJAnane samajAvI zake che. jo ke huM bhautika vijJAnI nathI ane prastuta pustakamAM rajU karavAmAM Avela vividha dalIlonuM mUlya paNa AMkI zakuM tema nathI. Ama chatAM, mArA abhiprAya pramANe, jaina dArzanika vicAronI sAthe Adhunika vijJAnanA khyAlono saMbaMdha joDavo e eka umadA kArya che. alabatta, A parIkSaNa svayaM enekAMtavAda ane sAdvAda arthAt nirapekSatva ane pavitratAnA siddhAMto dvArA thavuM joIe. meM A ja pustakanI prathamavRttinI prastAvanAmAM sUcana karyuM hatuM ke munizrInA gujarAtI ane hindI bhASAmAM lakhAyelA badhA ja nibaMdhono, vizALa vAcaka vargane mATe aMgrejI bhASAmAM anuvAda karavo joIe, e pramANe teonA badhA ja (navA ane jUnA) lekhono aMgrejI bhASAmAM anuvAda thaI cUkyo che ane te "scientific secrets of Jainism' nAme eka pustaka svarUpe prakAzita thaI rahyo che. mane e vAtano paNa AnaMda che ke A ja pustakanI saMpUrNa gujarAtI AvRtti paNa TUMka samayamAM ja prakAzita thaI rahI che. huM teone temanA A agatyanA ane samayocita pradAna badala abhinaMdana ApuM chuM ane jaina-jainetara vaijJAnika samAjane samAna rIte A pustakanI bhalAmaNa karuM chuM. 12th September, 1999 Department of Statistics University of Leeds LEEDS LS2 9JT England Prof. Kanti V. Mardia Holder of the Chair of Applied Statistics and Director of Centre of Medical Imaging Research 18

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preraNA sUra jJAna traNa prakAre prApta thAya che. 1. anubhavathI - avalokano dvArA, 2. tarka arthAt cintana dvArA, 3. AMtaraskUraNA dvArA arthAt Atma pratyakSa. avalokano dvArA prApta arthAt cAkSuSa pratyakSa athavA indriya pratyakSa jJAna kyAreka bhrAmaka paNa hoI zake che. arthAt te nirapekSa satya (absolute truth) na hotAM, sApekSa satya (relative truth) ja hoya che. to bIjI tarapha tarka/cintana dvArA prApta jJAna buddhino viSaya che ane tenI paNa maryAdA hoya che. keTaluMka anubhavajJAna ane saghaLuMya AtmapratyakSa jJAna kyAreya buddhino viSaya banI zakatuM nathI. te haMmezA tarka/buddhithI para ja hoya che. tarka arthAt cintana dvArA prasthApita siddhAMto anubhava-avalokanonI kasoTIe pAra Utare pachI ja te vijJAnamAM sthAna pAme che. jyAre AMtaraskUraNA dvArA prApta AtmapratyakSa jJAnane AvI koI cakAsaNInI AvazyakatA rahetI nathI. alabatta, AMtaraskuraNAthI prApta jJAna, e vyakti mATe ke samagra samAja mATe khUba mahattvapUrNa hovA chatAM ane samAjano adhikAMza varga ene mAnyatA Apato hovA chatAM e jJAnane vijJAnamAM koI sthAna hotuM nathI. paNa ATalA mAtrathI AMtaraskuraNAthI prApta jJAnanuM mahattva jarAya ghaTatuM nathI. temAMya jIvananA aMtima tabakkAmAM ke jIvananA kaTokaTIbharyA prasaMgoe, jyAM vijJAna paNa potAnA hAtha heThA mUkI de che e tabakke A AdhyAtmika jJAna ja jIvananuM amRta banI rahe che. bhAratIya saMskRtimAM prAcIna kALanA mahAna AdhyAtmika puruSoe potAnI yogasAdhanA dhyAnasAdhanA dvArA karela karmonA kSayathI, teone prApta jJAnanuM zabdomAM nirUpaNa karela che arthAt AMtaraskuraNAthI prApta AtmapratyakSa jJAnane yathAzakya teoe zAstromAM batAvela che. alabatta, te paNa saMpUrNa satya na hotAM, mAtra satyano maryAdita aMza ja hoya che. kAraNa ke saMpUrNa satya to khuda tIrthaMkara paramAtmA paNa kahI zakatA nathI kema ke teonuM AyuSya maryAdita hoya che arthAt samaya alpa hoya che ane nirUpaNa karavAnA padArtho anaMtA hoya che tathA vANImAM anukramathI ja padArthonuM nirUpaNa karI zakAya che. jainadarzananAM dharmagraMtho/AgamonA praNetA, jeone kevaLajJAna svarUpa AtmapratyakSa jJAna dvArA traNe lokanA traNe kALanA sarva dravyonA badhA ja paryAyo/rUpAMtaro(phases)nuM hastAmalakvat (hatheLImAM rahela nirmaLa jaLanI mAphaka) pratyakSa thayela che, te tIrthaMkara paramAtmAo che. bhAratIya saMskRtinA prAcInatama pravAha svarUpa jainadarzananAM A prAcIna graMthomAM ghaNA ghaNA vaijJAnika siddhAMto chupAyelA che. AjanA jamAnAmAM, navI peDhI samakSa Adhunika gaNita ane vaijJAnika sAdhano dvArA A siddhAMtonuM nirUpaNa karavuM atyAvazyaka che. alabatta, A kArya ApaNe dhArIe chIe teTaluM saraLa nathI ane koI paNa eka vyakti e mATe samartha paNa banI zake nahi. Ama chatAM, A graMthamAM meM mArA prAcIna jaina Agama tathA anya graMthonA adhyayana daramyAna prApta vaijJAnika tathyonuM nirUpaNa karavAnuM sAhasa karyuM che. jaina muni hovAnA kAraNe, amAre ghaNAM baMdhano/maryAdAo che. tethI koI paNa prakAranA prayogo ame karI zakatA nathI. AthI A graMthamAM darzAvelA niyamonI prAyogika cakAsaNI karavAmAM AvI nathI. kudaratI ghaTanAo ane sAmAjika anubhavonA pRthakkaraNanA AdhAre A niyamonI tAravaNI karavAmAM AvI che eTale vAcakoe e dhyAnamAM rAkhavAnuM che ke ahIM 19

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2jU thayelAM saMzodhano mAtra saiddhAntika staranAM che. ahIM rajU karavAmAM Avela 1. jaina darzananI dRSTie AinsTAinanA viziSTa sApekSatA siddhAMtanI maryAdAo 2. prakAza : taraMgo ke kaNo? 3. DaoNplara ghaTanA aMgenA navA khyAlo 4. vyatikaraNa aMgenA navA khyAlo... vagere saMzodhana patro inDiyana sAyaMsa kaoNMgresa eNsosiyezana(kalakattA)nA vaDodarA-vArSika adhivezanamAM rajU karavA mATe taiyAra karela paraMtu kamanasIbe saMsthAnA nirNAyako avalokano AdhArita saMzodhana patro ja mAnya karatA hovAthI A saMzodhana patrone rajU karavAnI taka maLI zakI nathI. to bIjI tarapha ahIM rajU thayela zrI azokakumAra dattanA atIndriya anubhavonuM vizleSaNa kadAca dhvani aMgenA navA saMzodhana kSetranA dvAra ughADI zake tema che. A graMthamAM dareka praka2Na eka svataMtra lekha hovAthI temaja te lekho vibhinna sAmayikomAM prakAzita thayela/thanAra hovAthI keTalIka hakIktonuM punarAvartana thatuM jaNAze paMratu te anivArya che. pa.pU. paramopakArI gurudeva AcArya zrIvijayasUryodayasUrIzvarajI mahArAjanA asIma AzIrvAda ane kRpA temaja pa.pU. zAsana samrATa tapAgacchAdhipati AcArya bhagavaMta zrIvijayanemisUrIzvarajI mahArAjanA adRzya divya AziSa tathA vaDIla gurubaMdhu pa.pU.A. zrIvijayazIlacaMdrasUrijI ma.nI preraNA ane mArgadarzana mArA A kAryanAM preraka paribaLo rahyAM che. pArzvacaMdra gacchIya vidvarya AtmasAdhaka pUjya munirAja zrI bhuvanacaMdrajI ma.sA.e dUra rahyA rahyA paNa mArI hatAzA, nirAzAne dUra karavAnuM amUlya kArya karyuM che ane A pustakanI prathamAvRtti jhINavaTapUrvaka vAMcIne, pustakane nirdoSa, kSatimukta ane vijJAna jagatamAM mAnya karAvavA teoe je je sUcano karyAM che, te sarvanuM ahIM yathAsaMbhava pAlana karavAmAM AvyuM che. pro. hasamukhabhAI epha.zAha (bhautikazAstranA vibhAgIya vaDA, seMTa jheviyarsa kaoNleja, amadAvAda 9)ne kyAreya bhUlI zakuM tema nathI. teoe mane A kAryamAM apUrva sahakAra Apyo che ane jyAre paNa Adhunika bhautikazAstranA khyAlo aMge mane prazno pedA thayA tyAre e saghaLA praznonuM nirAkaraNa tathA spaSTatA karI, saghaLIya gANitika samajaNa pUrI pADI che. DaoN. pra. cu. vaidya, jeo samagra bhAratanA agragaNya gaNita-vijJAnI che ane Aje 81 varSanI uMmare paNa gaNita ane bhautikazAstramAM saMzodhana karanAra vidyArthIone mArgadarzana ApI rahyA che, teoe koI paNa jAtanI AnAkAnI karyA vinA mArA A graMthanI prastAvanA lakhavAnuM svIkAryuM. vastutaH teoe temanuM samagra jIvana ja gaNita ane bhautika vijJAnanA saMzodhanamAM samapyuM che. teonA mArgadarzana heThaLa seMkaDo vidyArthIoe saMzodhana kArya karyuM che. vadhatI uMmaranA kAraNe AMkhomAM takalIpha hovAthI teo svayaM A saMpUrNa graMtha vAMcI zakavAne samartha na hovA chatAM, anya vAcaka pAse vaMcAvIne paNa teoe svahaste A graMthanI (prathamAvRttinI) prastAvanA lakhI ApI che. temano AbhAra zabdomAM varNavI zakAya tema nathI. vizeSa AnaMdanI vAta e che ke A graMthanA mahattvapUrNa badhA ja lekho/prakaraNo DaoN. pra. cu. vaidya sAhebe tenA asala svarUpamAM vAMcI lIdhA che ane teoe je koI sUcano ke sudhArA karI ApyA, te badhAMno ahIM amala karavAmAM Avyo che. chellAM 15 varSathI teo taraphathI viziSTa 20

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graMthonI sahAya tathA mArgadarzana mane maLI rahyAM che. Do. narendra bhaMDArI (ceramena, solAra sisTima, speza yuniTa, pI. Ara. ela, amadAvAda - 9) taraphathI mArA A graMthanA lekhomAM viziSTa sUcano prApta thayAM che. chelle chelle temanA taraphathI aMgrejI bhASAmAM A pustakanI suMdara samIkSA prApta thaI che. teno gujarAtI anuvAda na ApavAmAM samaya ane sthaLano saMkoca nimitta che. scientific Foundation of Jainism' nA lekhaka ane yunivarsiTI opha lIDjha (iMglenDa)nA sTeTIsTiksa vibhAganA vaDA pro. ke. vI. marDiyA taraphathI The Yorkshire Jain Foundation, Leeds, dvArA mArA A kAryamAM apUrva sahakAra prApta thayo che. A graMthanI prathamavRttinuM Amukha teoe lakhI ApyuM hatuM ane dvitIyAvRttinuM Amukha paNa teoe lakhI ApyuM che. amerikA sthita DaoN. pradIpa ke. zAha (godharAvALA) tathA zrImatI darzanAbahena pI. zAhe navanIta - samarpaNa'mAM prakAzita mArA lekho vAMcI prasannatA anubhavI, A kArya mATe utsAha pUro pADyo che. temane mArA AzIrvAda. A dvitIya AvRttinA prakAzana tathA tenI ghera beThAM parIkSAnA Ayojana mATe DaoN. jitendrabhAI bI. zAha (niyAmaka : lA. da. vidyAmaMdira, amadAvAda tathA zAradAbena cI. lAlabhAI zaikSaNika zodha kendra, amadAvAda) taraphathI vAraMvAra sUcana karavAmAM AvatuM hatuM. tenA phaLa svarUpe ja A prakAzana thaI rahyuM che. temanA taraphathI A aMge suMdara mArgadarzana maLyuM che. A ja graMthanI aMgrejI AvRttinI prastAvanA mATe suvikhyAta kha-bhautika vijJAnI Do. jayaMta viSNu nAralIkara ane Do. bI. jI. siddhArthanA nAmanuM sUcana karavA badala bhAratanA prakhyAta bhautika vijJAnI ane kendrIya saMrakSaNa maMtrInA saciva-salAhakAra Do. e. pI. je. abdula kalAmane khUba khUba dhanyavAda. A sivAya DaoN. zrInivAsana (nivRtta ceramena, aNuzakti paMca, muMbaI), Do. paramahaMsa tivArI (ceramena, nyUkliyara pAvara projekTa, kaMgA, mAyasora, karNATaka), Do. zAMtilAla ema. zAha (nivRtta vijJAnI, bhAbhA eTamika risarca senTara, muMbaI), Do. utpala sarakAra (pI. Ara. ela., amadAvAda) Do. satyaprakAza (pI. Ara. ela, amadAvAda), Do. umeza joSI (pI. Ara. ela., amadAvAda), Do. surendrasiMha pokharaNA, (isaro, amadAvAda), zrI Ara. pI. dozI (isaro, amadAvAda), zrI pI. esa. Thakkara (isaro, amadAvAda) Do. anilakumAra jaina (menejara, AI. Ara. esa, o. ena. jI. sI., amadAvAda), Do. abhijisena (InsTiTyUTa oNpha plAjhamA risarca, amadAvAda), Do. dilIpa AhalaparA (InsTiTyUTa oNpha plAjhamA risarca, amadAvAda), Do. kIrtibhAI Ara. zAha (keneDA), Do. nArAyaNa kaMsArA (amadAvAda), Do. naMdalAla jaina, (rIvA, ma. pra.), Do. nemIcaMda jaina (saMpAdaka tIrthaMkara - hindI mAsika, indora), zrI ghanazyAmabhAI desAI (saMpAdaka : navanIta - samarpaNa muMbaI), DaoN. Urmibahena jI. desAI (muMbaI), zrImatI gItAbahena jaina (saMpAdikAH parvaprajJA, vArSika), sva. zeThazrI siddhArthabhAI ke. lAlabhAI (atula) Do. vimaLAbahena esa. lAlabhAI (atula), 21

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zrI azokakumAra datta (dilhI), lepha. karnala sI. sI.bakSI, zrI tuSArabhAI bhaTTa (bhUtapUrva mukhya saMpAdaka TAimsa opha inDiyA, amadAvAda) vageree A kAryamAM yogya sahakAra Apyo che. A graMthanA pUpha jovAmAM zrI javAharabhAI pI. zAha (M. Sc)e sAro sahakAra Apyo che. tathA aMtima prUpha vAMcana DaoN. kumArapALa desAInA mArgadarzana pramANe zrI harSadabhAI davee karI ApyuM che. A graMtha prakAzananA apUrva kAryamAM kapaDavaMja - paMcanA upAzrayanA AgevAna zrAvako zrI dhavaMtabhAI, zrI maphatabhAI, zrI mukuMdabhAI, vageree sAro rasa lIdho che. teone dhanyavAda. tathA A graMthanuM prakAzana karanAra "bhAratIya prAcIna sAhitya vaijJAnika rahasya zodha saMsthA, amadAvAda'nA TrasTIzrIone paNa AzIrvAda saha dhanyavAda. vizeSa alaukika vAta e che ke A samagra prakAzana kArya zrInaMdanavana tIrtha (tagaDI) maMDana vIsamA tIrthaMkara zrI munisuvratasvAmI bhagavAna tathA anaMtalablinidhAna gaNadhara zrI gautamasvAmI bhagavAnanA prabhAvathI nirvine sArI rIte saMpUrNa thayuM che. aMtamAM, sarvajJakathita vANI viruddha kAMI paNa nirUpaNa thayuM hoya to trividha trividhe micchA mi dukkaDa daI, viramuM chuM. - muni naMdIghoSavijaya vi. saM. 2055, zrAvaNa suda-15, guruvAra tA. 26 , ogaSTa, 1999 zrI navaraMgapurA jaina upAzraya janarala posTa oNphisa pAse, amadAvAda 380008 22

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16 4. 2 53 viSayAnukrama 1. jainadarzananI dRSTie AInsTAInanA viziSTa sApekSatA siddhAMtanI maryAdAo AinsTAinanA suvikhyAta samIkaraNa E=mc2 saMbaMdhI khoTI mAnyatAo prakAza taraMgo ke kaNo? Doplara ghaTanA aMgenA navA khyAlo 5. prakAzanA vyatikaraNa saMbaMdhI navI avadhAraNA ane kvaoNnTama siddhAMta 2414 OL (Black Holes): svarUpa kalpanA ane samasyAo zrI azokakumAra dattano raMgIna zaktikaNono anubhava/sAkSAtkAra, jainadArzanika tatvajJAna tathA tenuM vaijJAnika vizleSaNa 8. dhvanino alaukika guNadharma varNa/raMga (jainadarzana ane vijJAnanI dRSTie zrI dattanA anubhavo) jaina darzana ane Adhunika bhautikazAstramAM gaNitanI maryAdAo. 10. 1nuM mUlya 11. jaMbudvIpa(laghu)saMgrahaNI ane Adhunika vijJAna 12. jena kALacakra ane kaoNsmika kelenDara 13. sajIva sRSTinuM AdibiMdu che? 14. bhAratIya zAstrIya saMgIta ane tenuM vaijJAnika rahasya 15. maMtra, yaMtra ane dhvani eka vaijJAnika vizleSaNa 16. pUrvabhArata ane pazcima bhAratanA be mahAna vijJAnIo 17. paramatyAgI, kevaLajJAnI tIrthaMkara paramAtmAno vihAra suvarNa kamaLa upara ja zA mATe? 18. jApanA prakAro ane tenuM vaijJAnika mUlya 23 88 117 122 143 156 167 186 203 213 219

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19. AdhyAtmika paraMparAmAM gurunuM vaijJAnika mahattva 20. zuM prakAza sajIva che ? 21. jaina AgamomAM dizAzAstra 22. zuM brahmacaryapAlana kaThina che ? eka vaijJAnika vizleSaNa 23. tapathI thatA lAbho ane tenuM rahasya : vaijJAnika dRSTie 24. parva-tithiomAM lIlotarIno tyAga zA mATe ? 25. vigaI ane mahAvigaI 26. pANI : sacitta ane acitta : svarUpa, samasyA ane samAdhAna 27. jaina dharma ane vijJAna : zaMkA tathA samAdhAna 28. jainadarzana ane be bhinna vicAro 29. kaLikALasarvajJa zrI hemacaMdrAcArya 30. kAvyAnuzAsanamAM maulikatA 31. zatruMjaya-maMDana zrI AdinAtha prabhunI pratiSThA-tithi: zaMkA ane samAdhAna pariziSTa naM-1 vaijJAnika pAribhASika zabda sUci pariziSTa naM-2 vizeSanAmasUci pariziSTa naM -3 jaina pAribhASika zabdasUci saMdarbhagranthasUci abhiprAyo 24 224 229 238 244 254 260 267 269 284 294 299 302 306 310 312 316 326 330

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jenadarzananI draSTie AinsTAinanA viziSTa sApekSatA siddhAMtanI maryAdAo saMpUrNa brahmAMDamAM vyApta sajIva-sRSTimAM, manuSya e sarvopari prANI che, ema vijJAna ane dharma, baMne svIkAre che. jo ke baMnee mAnelI manuSyanI sarvoparitAmAM AsamAna jamIna jeTalo taphAvata che, chatAM manuSyanI sarvoparitAnI bAbatamAM baMne samAna che. vijJAna, manuSyane samagra jIvasRSTimAM sauthI vadhu buddhizALI ane pragatizIla mAne che. duniyAmAM manuSya sivAya anya koI prANIe Avo bauddhika ane sarvAgINa vikAsa sAdhyo nathI, e ja enI bauddhika sarvoparitAnuM pramANa che. dharma, vijJAne kahelI uparanI bAbatomAM manuSyanI sarvoparitAno to svIkAra kare ja che, paNa e sarvoparitA ene mATe koI mahattvanI bAbata nathI. e to e dRSTie manuSyane sarvopari mAne che ke manuSya sivAya jagatanuM koI paNa prANI A jagatamAM AdhyAtmika pragati sAdhI, karmanAM baMdhana toDI mukti(mokSa) pAmI zakvA samartha nathI. alabatta, A AdhyAtmika pragatimAM buddhi e mahattvanuM sAdhana che, te chatAM bauddhika sarvoparitA ja agatyanI nathI. A rIte jovA jaIe to vijJAna ane adhyAtma, baMne eka sikkAnI ja be bAju che. chatAM eka vAta spaSTa rIte khyAlamAM rAkhavAnI ke vijJAnanI duniyAmAM kazuM ja aMtima satya nathI. jyAre adhyAtmanI duniyAmAM aMtima satya ja mukhya vastu che. vijJAna kyAreya saMpUrNa ane aMtima satya pAmI zakatuM nathI. hA, e aMtima athavA to saMpUrNa satyanI vadhu najIkamAM najIka jaI zake che. paraMtu aMtima satya pAmavA mATe vijJAnanAM atyAdhunika upakaraNo paNa binaupayogI ane binakAryakSama puravAra thAya che kema ke tyAM AtmAnA jJAnarUpI upakaraNano ja upayoga anivArya bane che ane A jJAnarUpI sAdhana adhyAtmamArga vinA upalabdha ja nathI. tethI vizvanA TocanA bhautikazAstrIo paNa vizvanA sakaLa padArthonA guNadharma ane brahmAMDanI saMracanA tathA anya paribaLono gaNita tathA vijJAnanI madadathI tAga pAmavA prayatno kare che ane e prayatnone aMte paNa A vizvanA saMcAlaka baLanI zaktinuM rahasya hAtha na AvatAM, teo Izvara ke karma jevI koI adRzya sattAno svIkAra kare che. A ja kAraNe bhUtakALanA DaoN. AInsTAIna, DaoN. openahAimara jevA prakhara vijJAnIo tathA vartamAnakALanA Do. abdussalAma AjhAda, DaoN. haragoviMda khorAnA,

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jainadarzananAM vaijJAnika rahasyo DaoN. helIsa oDAbAsI jevA vijJAnIo IzvaramAM zraddhA dharAve che. teonI zraddhA koI eka dharma ke saMpradAyagata hotI nathI. eTale ke aMdhazraddhA nahi paNa vizALa arthamAM dharma uparanI buddhijanita niSpakSa zraddhA hoya che, ane satyano svIkAra e AvI zraddhAnuM agatyanuM lakSaNa che. tethI ja DaoN. helIsa oDAbAsI jevA vijJAnI pote muslima hovA chatAM, teoe potAnA "Atomic structure' pustakanA pahelA prakaraNanI zarUAtamAM kahyuM che ke : The idea that all matter consists of aggregate of large numbers of relatively few kinds of fundamental particles is an old one. Traces of it are found in Indian philosophy about twelve centuries before Christian Era. jyAre AvA, pragatizIla vijJAnI, ema kahetA hoya ke A aNuvijJAnanuM mULa bhAratIya tattvajJAnamAM raheluM che tyAre ApaNA dezanA vijJAnIoe A dizAmAM agatyanuM saMzodhana hAtha dharavuM joIe ane ApaNA prAcIna graMthonA siddhAMtone vaijJAnika paddhatie jagata samakSa mUkavA joIe. bhAratIya darzanomAM jainadarzana mahattvanuM sthAna dharAve che ane jainadarzananA graMthomAM A samagra brahmAMDanuM ane enA eka eka paramANunI tathA e paramANuonA samUhathI banatA padArtho vize vistRta vicAraNA karela che ane AcArAMga nAmanA pavitra jaina AgamamAM to tyAM sudhI kahyuM che ke je mAM nApha, sevaM gADuM; ne saLaM gADu, te paNa nADu (je ekane jANe che te sarvane oLakhe che ane je sarvane oLakhe che te ekane oLakhe che.) A eka ane sarva koNa ? enI spaSTatA karatAM TIkAkAra maharSi zrI zIlAMkAcAryajI kahe che ke eka eTale samagra brahmAMDanA dareka padArthanA mULabhUta dravyarUpa pudgala(matter)no eka sUkSmAtisUkSma paramANu, jenuM kyAreya koI paNa rIte vibhAjana zakya nathI eTale ke je sadAne mATe avibhAjya che. A daSTie AjanA vijJAnIoe mAnela paramANa, paramANu (atom) che ja nahi. kAraNa ke tenuM ilekTrona, proTona, nyUTrona, klArka vagere aneka prakAranA kaNomAM vibhAjana zakya che ane thAya che. atyAra sudhI proTaoNnane avibhAjya mAnavAmAM Avato hato, paraMtu chellAM saMzodhanoe, e proTaoNnanA paNa mULabhUta kaNorUpa klArka che ane traNa klArka bhegA thaI proTona bane che, evuM darzAvyuM che. jainadarzananI mAnyatA pramANeno paramANu, A brahmAMDanA sakaLa padArthonA sarjana mATe mULabhUta ekama che ane e eka paramANune saMpUrNa rIte jANavo eTale samagra brahmAMDanA dareka padArthane jANavA, kAraNa ke e eka paramANu bhUtakALamAM A brahmAMDanA

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jainadarzananI dRSTie AinsTAinanA viziSTa dareka padArthonA bhAga tarIke rahelo hato ane bhaviSyamAM dareka padArthanA mULabhUta ekama tarIke te rahevAno che, eTale te eka ja paramANune jANavA/oLakhavA mATe samagra brahmAMDanA dareka padArthonuM jJAna jarUrI che. tethI kahyuM ke je eka paramANunuM saMpUrNa jJAna meLave che, tene samagra brahmAMDanuM jJAna thaI jAya che ane jene samagra brahmAMDanuM jJAna che te dareka paramANune paNa saMpUrNa rIte jANe che. 3 A A ja saMdarbhamAM ApaNe vicArIe to Adhunika aNumAM rahela sTroMga nyUkliara phorsa ane vIka nyUkliara phorsa ane tenAM vidyucuMbakIya baLonuM ja moTuM svarUpa avakAzI padArthonAM gurutvAkarSaNa ane vidyucuMbakIya baLo che. eTale je niyamo aNune lAgu paDI zake che te ja niyamo avakAzI piMDone paNa lAgu paDe che. brahmAMDanI koI paNa kriyA tenA potAnA niyama viruddha kyAreya thatI nathI. tethI jyAre ApaNane ema lAge ke ApaNe A brahmAMDanI saMracanA ane vibhinna kriyA ane pratikriyA vizenA niyamo nakkI karyA che tenI viruddha koI banAva che, to te banAva ApaNe nakkI karelA niyamonI UNapa batAve che, ema mAnavuM joIe ane e UNapa dUra karavA prayatno karavA joIe. Aje AinsTAine sthApelA 'viziSTa sApekSatA siddhAMta' ane 'sAmAnya sApekSatA siddhAMta' vize pharIvAra vicAraNA karavAno samaya pAkI gayo che, kAraNa ke thoDA samaya pahelAM ja, amerikAmAM sthAyI thayela bhAratIya vijJAnI DaoN. I. sI. jI. sudarzane tathA temanA mitroe, gANitika rIte siddha karI batAvyuM che ke prakAzanA phoTaoNna kaNo karatAM paNa vadhu jhaDapI kaNo che ane tenuM nAma 'TeksaoNna' (tachyon) Apela che. mULabhUta paramANunA baMdhAraNa ane tenA svabhAvanuM koI cokkasa varNana karavuM haju sudhI zakya banyuM nathI. e svabhAvano paricaya pAmavAnI ane anya koIne e paricaya ApavAnI/samajAvavAnI ApaNI koI kSamatA hatI nahi ane che paNa nahi. ApaNI e asamarthatAnuM pratipAdana, I.sa. 1833mAM kahevAyela vizvaprasiddha vijJAnI mAikala pherADe(Michael Faraday)nA nIcenA zabdo vaDe thAya che : 'But I must confess, I am jealous of the term 'atom'. For though it is very easy to talk of atoms, it is very difficult to form a clear idea of their nature, especially when compound bodies are under consideration.' A vAta atyAre paNa eTalI ja satya jaNAya che kAraNa ke dina-pratidina jema jema vijJAnIo navI navI zodha karatA jAya che tema tema mULabhUta kaNo, tenuM baMdhAraNa tathA tenI lAkSaNiktAo vizenA prazno vadhu ne vadhu jaTila banatA jAya che.

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jainadarzananAM vaijJAnika rahasyo - I.sa. 1905mAM AlbarTa AinsTAine viziSTa sApekSatA siddhAMta rajU karyo. AInsTAInanA A siddhAMta pramANe, samagra vizvanA padArthonI vadhumAM vadhu jhaDapa prakAzanA kaNonI jhaDapa jeTalI hoI zake che, paraMtu ethI vadhu vega kyAreya hoI zake nahi. vaLI jyAre padArtha gatimAna hoya tyAre e padArthanI laMbAImAM ghaTADo tathA dravyamAna(mass)mAM vadhAro thAya che. A vega jyAre prakAzanA vega jeTalo thAya che tyAre e padArthanI laMbAI zUnya jeTalI thAya che ane dravyamAna (mass) anaMta thAya che ane padArthano vega jema vadhe tema tenA mATe samayanI jhaDapa ochI thAya che, e vega jyAre prakAzanA vega jeTalo thAya che, tyAre samaya tenA mATe saMpUrNa rIte sthira thaI jAya che. AinsTAine prakAzanA vegane acaLa (constant) batAvyo che ane tenI 'C' saMjJA ApavAmAM AvI che. AInsTAInanA siddhAMto, bhautika jagatanA be cheDAnA padArthone sparze che. eka bAju te virATa brahmAMDanI racanA, AkAra tathA temAM kArya karatAM paribaLone samajAve che, to bIjI bAju padArthanA sUkSmAtisUkSma kaNo ane tenI lAkSaNiktAone samajAve che ane eTale ja A nibaMdhamAM mAIkala pherADenuM paramANu saMbaMdhI vidhAna TAMkyuM che. AinsTAine padArtha ane padArthamAM rahelI zakti vize eka suMdara samIkaraNa ApyuM che. E = mc2. jyAM E eTale zakti (energy), m eTale dravyamAna (mass) ane ceTale prakAzano vega, je AInsTAInanI mAnyatA pramANe acaLa che, ane atyAranA vijJAnIo paNa tene acaLa tarIke svIkAre che. A samIkaraNanA AdhAre AInsTAine gatimAna padArthanuM dravyamAna (mass) keTaluM hoya che, te jaNAvanAra samIkaraNa paNa ApyuM che. jo gatimAna padArthano vega ja hoya to 1, - , ta thAya che. jyAM m, e gatimAna padArthanuM gati avasthAmAM dravyamAna jaNAve che. e gatimAna padArthano vega jyAre zUnya hato, tyAranuM dravyamAna batAve che, eTale jyAre padArtha o. prakAza athavA phoTaoNna kaNonI jhaDape gati karaze, tyAre m - FT = thaze. tethI m. = thaze ane gaNitanA siddhAMta pramANe koI paNa saMkhyAne zUnya vaDe bhAgavAthI, teno javAba anaMta infinite) Ave che ane tene 80 saMjJA vaDe darzAvavAmAM Ave che. tethI jyAre koI paNa padArthano vega prakAzanA vega jeTalo thaze, tyAre tenuM dravyamAna anaMta thaI jaze.

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jainadarzananI daSTie AInsTAInanA viziSTa. te ja rIte prakAzanA vegane acaLa mAnavAthI, jyAre padArthano vega prakAzanA vega jeTalo thAya che, tyAre samaya tenA mATe sthira thaI jAya che. tenuM samIkaraNa A pramANe che. AT - 4 {1-/ 2 jyAM , sthira padArtha saMbaMdhI samayagALo che, AT, gatimAna padArtha saMbaMdhI samayagALo che. ahIM padArthano vega jema jema vadhato jaze tema tema /- 2 nI kiMmata ghaTatI jaze. pariNAme AT, paNa nAno thaze ane jayAre v = C thaze arthAt padArthano vega, prakAzanA vega jeTalo thaze tyAre AT , nuM mUlya zUnya thaze, matalaba ke samaya te padArtha mATe sthira thaI jaze. gatimAna padArthanI laMbAI jaNAvanAra samIkaraNa A pramANe che. L .L1-/ * jyAM L gatimAna padArthanI gati avasthAnI laMbAI darzAve che. Le gatimAna padArthano vega zUnya hato tyAranI laMbAI batAve che. A samIkaraNamAM paNa jema jema nI kiMmata vadhatI jaze, tema tema 1-2 / 2 nI kiMmata ghaTatI jaze mATe LPage #33
jainadarzananAM vaijJAnika rahasyo 7 (3c / 4) +(c/ 2) , (34* 1, 2): . Sc / 4 1+3/ 8 c / 4. 10c 11/ 8 11 thAya che. tethI 1 + A rIte game teTalA vegIno (sadizano) saravALo karavAmAM Ave to teno vega haMmezA c karatAM ocho hoya che, paraMtu A vidhAna ativegavALA padArtho mATe che. sAmAnya vegavALA padArtho mATe gelIliyanavAda pramANe ane sApekSavAda pramANe pariNAma lagabhaga sarakhuM ja Ave che. upara batAvela samIkaraNomAMthI gatimAna padArthanA dravyamAnanI gaNatarI karanAra samIkaraNa sUryaprakAzanA kaNo, phoTaoNnane lAgu paDatuM nathI, kAraNa ke e samIkaraNa kahe mo che ke , ,.2 have phoTaoNna kaNonI jhaDapa 3,00,000 kimI/sekaMDa eTale ke : jeTalI ja che. phoTaoNna kaNonuM koI cokkasa dravyamAna paNa hovuM joIe. A dravyamAna (0) zUnya na hoya paraMtu zUnyathI saheja paNa vadhAre hoya athavA mAnavAmAM Ave to n = 0 eTale ke phoTaoNna kaNonuM dravyamAna anaMta thaI jaze ane to F = ma samIkaraNa pramANe koI paNa prakAranuM mahattama baLa paNa teno vega vadhArI ke ghaTADI zakaze nahi ane anaMta dravyamAnanA kAraNe gurutvAkarSaNa baLa paNa anaMta thaI javAthI te bleka holsa (black holes)thaI javA joIe, paraMtu ApaNA rojiMdA jIvanamAM sUryaprakAzamAM rahela phoTona kaNo kAMI anaMta dravyamAna dharAvatA hoya tevuM jaNAtuM nathI. tethI vijJAnIone phoTaoNna kaNonuM dravyamAna prathamathI ja zUnya mAnavAnI pharaja paDI ane tethI jI. = 1, 2, 3 = 0 thaze paraMtu jainadarzananI mAnyatA pramANe te yogya nathI. 1 -c vaLI A samIkaraNa prakAza karatAM vadhu jhaDapI kaNone lAgu paDatuM nathI kAraNa ke jo nI kiMmata : karatAM vadhI jAya to PcnI kiMmata karatAM vadhI jAya tethI --- nI kiMmata RNa Avaze ane RNa saMkhyAnuM vargamULa kyAreya nIkaLI zakatuM nathI. tethI te vargamULa kAlpanika hovAthI, AvA kaNonuM koI vAstavika astitva jaNAtuM nathI, ema mAnavuM paDe che. hamaNAM hamaNAM AvA prakAza karatAM vadhu jhaDapI kaNonA dravyamAnanI gaNatarI karavA navuM sUtra apanAvAya che. A sUtra uparanA mULa sUtra jevuM ja che. phakta -- nA badale -1 mUkavAmAM Ave che. eTale ke , = = thAya. A samIkaraNa batAve che ke prakAza karatAM vadhu

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jainadarzananI daSTie AInsTAInanA viziSTa.. jhaDapI kaNono vega jema jema ocho thato jAya ane prakAzanA vega najIka Ave tema tema enuM dravyamAna vadhatuM jAya che ane jyAre prakAzanA vega jeTalo ja teno vega thaI jAya tyAre tenuM dravyamAna anaMta thaI jAya che. tethI atyAranA vijJAnIone ema mAnI levAnI pharaja paDI ke kadAca prakAza karatAM vadhu jhaDapI gativALA kaNo/padArtho astitva dharAvatA hoya topaNa teono vega prakAzanA vega jeTalo athavA tethI ocho kyAreya thato nathI ane prakAzanI gatine eka evuM biMdu kalpI lIdhuM ane tenAthI thatA be vibhAgamAM baMne bAju Avela kaNo, e biMdune oLaMgI anya vibhAgamAM kyAreya praveza karI zaktA nathI. matalaba ke prakAza karatAM ochA vegavALA kaNono vega, kyAreya prakAzanA vega karatAM vadhu thaI zakto nathI ane prakAza karatAM vadhu vegavALA kaNono vega kyAreya prakAzanA vega karatAM ocho thato nathI. paraMtu jainadarzananAM zAstro A mAnyatA svIkAratA nathI. jainazAstromAM jaNAvyAM pramANe, koI paNa padArtha, jeno vega prakAza karatAM vadhu hoya che, te potAno vega ocho karatAM karatAM zUnya paNa karI zake che ane e padArtha jyAre pharIvAra gatimAna thAya tyAre teno vega vadhato vadhato prakAzanA vega karatAM hajAro gaNo vadhu thaI zake che. A saMbaMdhamAM jainadharmazAstromAMnA pAMcamA aMga svarUpa zrI bhagavatI sUrA athavA vyAkhyAprajJaptisUtramAM nIce pramANe ullekha maLe che. A ullekha sarvajJa zrI mahAvIrasvAmIne teonA prathama ziSya gaNadhara zrI indrabhUti gautame pUchelA praznottara rUpe che. 7. (prazna) paramANupoggaleNaM bhaMte ! logassa puracchimillAo carimaMtAo paccacchimillaM carimaMtaM egasamaeNaM gacchati, paccacchimillAo carimaMtAo puracchimillaM carimaMtaM egasamaeNaM gacchati, dAhiNillAo carimaMtAo uttarillaM jAva gacchai, uttarillAo dAhiNillaM jAva gacchati, uvarillAo carimaMtAo heDillaM carimaMtaM evaM jAva gacchati, hechillAo carimaMtAo uvarillaM carimaMtaM egasamaNaM gacchati ? (uttara) haMtA, goyamA ! paramANu poggale NaM logassa puracchimillaM taM ceva jAva uvarillaM carimaMtaM gacchati / (chIpAvasUtra saMta-16, -8) 7. (praza) he bhagavan! paramANu-pudgala eka samayamAM lokanA pUrva caramAMtathI (cheDAthI) pazcima caramatamAM, pazcima caramAMtathI pUrva caramAMtamAM, dakSiNa caramAMtathI uttara caramAMtamAM, uttara caramAMtathI dakSiNa caramAMtamAM, uparanA caramAMtathI nIcenA caramAMtamAM, nIcenA caramAMtathI uparanA caramAMtamAM jAya ? (uttara) he gautama ! hA,

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jainadarzananAM vaijJAnika rahasyo paramANu pudgala eka samayamAM lokanA pUrva caramAMtathI pazcima caramatamAM vAvatuM nIcenA caramAMtathI uparanA caramatamAM jAya che. (zrIbhagavatI sUtra, zataka-16 uddezaka-8) AInsTAIne prakAzanA vegane acaLa (constant) tarIke svIkArela che, paraMtu jainadarzana anusAra prakAzanI gatino acaLa tarIke svIkAra karavo zakya nathI, kAraNa ke ema svIkAravAthI paramANunI gatimAM 3,00,000 kimI/sekaMDanI maryAdA AvI jAya che, paNa upara jaNAvyuM tema paramANune brahmAMDanA eka cheDethI bIje cheDe pahoMcatA phakta eka samaya jeTalo kALa (time) lAge che, ane A samaya (samaya) jainadarzanamAM batAvela kALamAnamAM sauthI sUkSmatama mApa che. A vizenI samajUtI AgaLa ApavAmAM Avaze. prakAzanI gatine AinsTAine acaLa mAnI che. kAraNa ke I.sa.1881mAM mAIkalsana ane mola nAmanA vijJAnIoe, prakAzanI jhaDapa mApavAnA prayogo karyA. A prayogomAM teone dareka vakhate prakAzano ekasarakho vega prApta thayo ane vijJAnIonI mAnyatA pramANe pRthvI eka sekaMDanA lagabhaga 30 kimInI jhaDape Ithara(Ether)mAM gati kare che. te veganI sApekSatAmAM prakAzano vega mApyo. sAmAnya rIte tArA taraphanI dizAmAM jyAre pRthvI gati karatI hoya tyAre 2,99970 kimI/sekaMDa vega Avavo joIe ane jyAre pRthvI tArAthI viruddha dizAmAM gati karatI hoya tyAre, 3,00,030 kimI/se. vega Avavo joIe paraMtu prAyogika pariNAmo A kalpanA karatAM viruddha gayAM tethI ItharanA astitva saMbaMdhI phakta be vikalpa rahe che. () jo Ithara tattva che ema mAnIe to, pRthvI sthira che tema mAnavuM paDe ane (2) jo pRthvIne avakAzamAM taratI-ghUmatI mAnIe to, Ithara jevuM koI tattva che ja nahi ema mAnavuM paDe. prathama vikalpano svIkAra vijJAnIo mATe asaMbhava hato tethI dvitIya vikalpano svIkAra thayo ane ItharanA astitvanI kalpanA dUra karavI paDI ane A prayogonA AdhAre ja AInsTAInanA sApekSatAvAdanuM nirmANa thayela che ane tethI ja teoe prakAzanA vegane acaLa mAnyo che. vastutaH AInsTAIne prakAzanI gatino acaLa tarIke svIkAra karIne ema jaNAvyuM che ke koI paNa prakAzita padArthanA veganI tenA potAnA prakAzanA vega upara asara thatI nathI. dA.ta. jo prakAzita padArthane vega 2,00,000 kimI/sa. hoya to paNa tenA prakAzano vega3,00,000 kimI se ja rahe che. paraMtu gelIliyanavAda pramANe che +V, =V athavA che -V, V eTale ke prakAzita padArthanI gatinI dizAmAM 3,00,000 +

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jainadarzananI dRSTie AInsTAInanA viziSTa.. 2,00,000 = 5,00,000 kimI/se. thato nathI ane prakAzita padArthanI gatinI viruddha dizAmAM 3,00,000-2,00,000 = 1,00,000 kimI/se. thato nathI. ane AinsTAinanI A mAnyatA tadana satya ja che, chatAM jyAre prakAzita padArthano vega, prakAzanA vega karatAM vadhI jAya che, tyAre prakAzano vega paNa prakAzita padArthanA vega jeTalo ja gaNavo joIe, ane te saMjJAmAM nIce pramANe darzAvI zakAya. C = prakAzano vega 3,00,000 kimI/se. V = prakAzita padArthano vega, V+ C = C, jo Vc hoya to e + C = VthAya. ane A paristhitimAM jema jemavnI kiMmata eTale ke prakAzita padArthano vega vadhato jaze, tema tema prakAzano vega paNa vadhato jaze, matalaba ke prakAzano vega acaLa raheze nahi. avAjanA vega upara avAja utpanna karanAra padArthanA veganI asara atyAre vartamAna jagatamAM suparasonika vimAnonuM astitva cAlu che, jambo jeTa ane yuddhanAM vimAno atyAre dhvani karatAM vadhu vegathI UDe che ane keTalAMka vimAno to avAja karatAM paNa traNa gaNI, cAra gaNI jhaDape UDe che tyAre te suparasonika vimAno dhvanipaTala kaI rIte bhede che, te joIe. jayAre vimAna UDavAnI zarUAta kare che, te pahelAM vimAna sthira hoya che. te sthitimAM tenI jhaDapa zUnya hoya che, pachI tenA enjino vaDe baLa meLavIne vimAnanI jhaDapa vadhe che. have jyAM sudhI vimAnano vega, dhvaninA vega karatAM ocho hoya tyAM sudhI, AgaLa avAjanAM mojAM ane tenI pAchaLa vimAna, e rIte baMnenI gati thAya che. jyAre dhvaninA vega jeTalo ja vega vimAnano thaI jAya che tyAre avAja utpanna karanAra enjina ane dhvani, baMne sAthe sAthe gati kare che ane vimAnanI AgaLa ja vimAnanA enjine utpanna karela avAjanA badhA ja taraMgo bhegA thaI jAya che ane A bhegA thayelA dhvani taraMgo dhvaninI eka adazya-abhedya dIvAla banAvI de che. paNa jyAre vimAna avAja karatAM saheja paNa vadhu vega meLavI le che, tyAre te vimAna potAnI AgaLa banela dhvani taraMgonI adazya dIvAlane toDI nAkhe che. A samaye pracaMDa dhaDAko thAya che. tyAra pachI te ja vimAnanA musApharo, te ja vimAnano avAja sAMbhaLI zakatA nathI kAraNa ke vimAnanA avAja karatAM vimAnano vega vadhu hovAthI vimAna AgaLa jAya che, ane teno dhvani pAchaLa rahI jAya che. AthI te dhvani vimAnanA musApharonA kAna sudhI pahoMcI zakto nathI. A hakIkata batAve che ke avAjanA vega karatAM, dhvani utpanna karanAra padArthano vega

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10 jainadarzananAM vaijJAnika rahasyo ocho hoya to athavA sarakho hoya to dhvani utpanna karanAra padArthanA veganI, dhvaninA vega upara koI asara thatI nathI, paNa jo dhvani-utpAdaka padArthano vega dhvani karatAM vadhu hoya to dhvanino vega vadhe che. tevI ja rIte prakAza utpanna karanAra padArtha(source of light)no vega prakAza karatAM vadhu hoya to prakAzano vega paNa prakAza utpanna karanAra padArthanA vega jeTalo ja gaNAya che. prakAzanA vega karatAM prakAza utpanna karanAra padArthano vega jo ocho hoya to prakAzanA vegamAM koI ja taphAvata paDato nathI. kAraNa ke A paristhitimAM sauthI AgaLa prathama sekaMDe utpanna thayela prakAzanuM kiraNa hoya che, tenI pAchaLa bIjI sekaDe utpanna thayela prakAzanuM kiraNa hoya che, tenI pAchaLa prakAza utpanna karanAra padArtha pote hoya che. tethI svAbhAvika rIte ja prakAza utpanna karanAra padArthanA veganI, prakAzanA vega upara koI asara thatI nathI. paraMtu jyAre prakAzanA vega jeTalo ja vega prakAzita padArthano thaI jAya che, tyAre prakAza ane prakAzita padArtha baMne sAthe gati kare che, matalaba ke prakAza, prakAzita padArthamAMthI bahAra nIkaLI zakto nathI ane tenI AgaLa prakAzanAM mojAMnuM abhedya prakAzapaTala racAI jAya che. joke prakAzanA vegathI gati karatA tathA prakAza karatAM vadhu jhaDapI padArtho ApaNe joI zaktA nathI, tethI tenA astitvano asvIkAra karavo vAjabI jaNAto nathI. jo prakAzanI jhaDape gati karato padArtha baMne dizAmAM prakAza pheMkato hoya to prakAzita padArthanI gatinI viruddha dizAmAM prakAza sthira dekhAya che, ane te dizAmAM tenI jhaDapa zUnya gaNAya che. have ApaNe mAnI laIe ke ApaNI pAse prakAza karatAM paNa vadhu vegavALA suparalAInika (superlighnic) yAna che. A suparalAInika (S.L.) yAnanI prakAza karatAM vadhu gati haze to prakAza pAchaLa raheze ane suparalAinika yAna AgaLa raheze. (avAjanA vega karatAM vadhu vegavALA padArtha mATe supersonic zabda vaparAya che te ja pramANe, ahIM meM prakAzanA vega karatAM vadhu vegavALA padArtha mATe, superlighnic zabda vAparyo che.) A paristhitimAM sauthI AgaLa s.L.yAna, tenI pAchaLa aMtima kSaNe utpanna thayela prakAzanuM kiraNa, tenI pAchaLa tenI pUrvenI kSaNe utpanna thayela kiraNa haze. eTale prakAzano vega paNa prakAzita padArthanA vega jeTalo ja gaNavAmAM Avaze. paraMtu AjanuM vijJAna vAstavavAdI che ane koI paNa siddhAMtane prAyogika parIkSAmAMthI pasAra karyA pachI ja, teno siddhAMta tarIke svIkAra kare che, tethI prakAza

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jainadarzananI daSTie AInsTAInanA viziSTa 11 jeTalA vegavALA ane prakAza karatAM vadhu vegavALA padArthone koI paNa vyakti joI zaktI nathI tathA tenI philma paNa utArI zakAtI nathI ane eTale ja AInsTAIne kahyuM ke koI paNa padArthano vega prakAzanA vega karatAM vadhu hoto nathI. ane apekSAe AinsTAinanI A vAta satya paNa che kAraNa ke prakAza karatAM vadhu vega prApta karanAra padArtha ekadama sUkSma ane viziSTa prakAranA aNuomAMthI banelo hovo joIe ke je prakAzanA phoTaoNna kaNo karatAM paNa sUkSma hovA joIe tathA koI paNa prakAranA gharSaNa vagere avarodhane pahoMcI vaLe tevA hovA joIe. jyAre atyAranA badhA ja padArthanA aNuo jainazAstranI dRSTie khUba skUla che. tethI te prakAza karatAM vadhu vega meLavI zake nahi, paraMtu e sivAyanA anya daivI padArtho paNa che, je prakAza karatAM vadhu vega meLavI zake che. jainazAstromAM AvatA paramANa-samUha-ekama(unit)nA varNana A vAtanI sAkSI pUre che. jaina paraMparA pramANe paramANuonA samUharUpa ekamanA prakArone vargaNA kahevAmAM Ave che. A samagra brahmAMDamAM AvA paramANu-samUhanA anaMtAnaMta prakAra che, paraMtu jIvonA upayogamAM AvatA mukhya ATha prakAra che. dareka prakArane vargaNA kahevAya che. te A pramANe che : (1) audArika vaNA (2) vaikriya vargaNA (3) AhAraka vargaNA (4) tejas vargaNA (5) bhASA vargaNA (6) zvAsocchavAsa vargaNA (7) manovargaNA (8) kArpaNa vargaNA. A vargaNAonA ekamamAM jema jema paramANuonI saMkhyA vadhatI jAya, tema tema, temAM rahela paramANuono pariNAma vadhu ne vadhu sUkSma thato jAya che. have A vartamAna sajIvasRSTi athavA devo ane nArakI sivAyanA jIvonA zarIra vagere, audArika vargaNAnA paramANu-ekamo vaDe niSpanna thayela che. A ekamamAM rahela paramANuo khUba sthUla che. jyAre vaikriya vargaNAnA paramANu-ekamomAM, A audArika vargaNAnA paramANu ekamonA paramANuo karatAM ghaNA vadhu paramANuo rahelA hoya che. eTale svAbhAvika rIte ja teno pariNAma vadhu sUkSma bane che. A ja rIte A pachInI vargaNAomAM rahela paramANu-ekamanA paramANuonI saMkhyA vadhatI jAya che ane sAthe sAthe te paramANuonI sUkSmatA paNa vadhatI jAya che. vijJAnIoe aNuo, paramANuo tathA ilekTraoNna, proTaoNna, nyUTrona, pojhiTraoNna, klArka vagere saMkhyAbaMdha je mULabhUta kaNo zodhyA che te badhA ja A vargaNAonA prathama prakAra audArika vargaNAmAM Ave che.

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12 jainadarzananAM vaijJAnika rahasyo samaya (samava) A jainadArzanika paraMparAno pAribhASika zabda che ane te kALa(ime)nA atyaMta sUkSmatama mApa mATe vaparAya che. enA karatAM sUkSmatama koI mApa nathI. AvalikA zabda paNa jaina pAribhASika zabda che ane asaMkhyAtA samayanI eka AvalikA thAya che. jainazAstra pramANe eka muhUrta eTale ke 48 miniTamAM 1,67,77,216 AvalikA hoya che. eTale ke eka sekaMDamAM 5825.422.. AvalikA jeTalo samaya pasAra thaI jAya che, paraMtu A eka AvalikA jeTalA kALamAM keTalA samaya (samaya) pasAra thAya che, tenuM koI cokkasa mApa zAstramAM upalabdha nathI, chatAM eka AvalikAmAM asaMkhyAtA samaya pasAra thaI jAya che tema zAstramAM kahela che. A asaMkhyAtano artha "na gaNI zakAya athavA AMkaDAmAM na lakhI zakAya tevI saMkhyA karavAno che. atyAre vijJAnIo kALanA sUkSma ekama tarIke sekaMDa gaNe che ane tenA 1,000 abajamAM bhAga (12) sudhInuM mApa laI zake che, tene Pico sekaMDa kahe che paraMtu A jaina pAribhASika mApa-samaya, enA karatAM paNa sUkSma che. joke samayanuM mApa sekaMDamAM batAvavuM zakya nathI, chatAM zrI naMdalAla jainanI eka gaNatarI pramANe 1samaya barAbara 10-30 thI 10-0se. sudhInuM hoI zake. AvA atyaMta sUkSmakALamAM paramANunI utkRSTa gati, eka samayamAM, 14 rAjaloka pramANa UMcA A brahmAMDanA cheka nIcenA cheDAthI laIne cheka uparanA cheDA sudhInI che. 1 raju athavA rAjalokanuM mApa kADhavA mATe sI.TI. kalabUka tathA zrI jI. Ara. jaina prayatna karyo che paraMtu teoe batAvela mApa, jainazAstronI mAnyatA sAthe baMdhabesatuM AvatuM nathI. chelle chelle muni zrI mahendrakumAra "dvitIyae paNa te mApa kADhavA sAro evo parizrama karyo che ane teonI gaNatarI pramANe 1 rAjalokanuM ochAmAM ochuM mApa nIce pramANe che : 1 ra ju = 4.00 x 10 (1.810 + | miles. AvA 14 raju athavA rAjaloka pramANa aMtara, paramANu phakta eka ja samayamAM kApe che joke rajunI A kiMmata, vAstavika nathI, chatAM sI.TI. kolabUka ane jI. Ara. jaine zodhelI kiMmata karatAM vadhu vizvAsapAtra to che ja. A paristhitimAM koI paNa padArthano vega, prakAza karatAM vadhu na hoI zake, tema kahevuM ucita jaNAtuM nathI. tathA prakAza karatAM vadhu vegavALA paramANuo(padArtho)no vega, prakAzanA vega karatAM ocho kyAreya thato nathI ema kahevuM paNa yogya nathI.

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13 jainadarzananI daSTie AInsTAInanA viziSTa.. dhvani taraMgo ane prakAza taraMgo eka vAta spaSTa che ke vijJAnIo dhvanine taraMga svarUpe mAne che, tema prakAzane paNa taraMga svarUpe mAne che. joke keTalIka prAyogika hakIkato prakAzanA pudgala-kaNa svarUpane mAnya rAkhyA sivAya samajAvI zakAya tema nathI, te vAta judI che. jainazAstro prakAza, aMdhakAra, dhvani vagerene pudgalano vikAra mAtra gaNe che. tethI prakAza ane dhvani baMne sUkSmadaSTie kaNa svarUpa ja che ane AjanA TeparekorDara, viDIyo keseTa rekaoNrDara vagere sAdhanoe paNa siddha karI batAvyuM che, ke prakAza ane dhvani, baMne pudgalano eka prakArano vikAra athavA rUpAMtara (modification) che. jyAre suparasonika vimAna dhvani karatAM vadhu vegathI UDe che tyAre vimAnanA enjine utpanna karela dhvani pAchaLa rahI jAya che ane vimAna AgaLa jAya che. A paristhitimAM vimAnanA sthAne koI manuSya hoya to te manuSyanA zabdo athavA vAkyamAMnA akSaro UlaTAkrame saMbhaLAya che. ane jo dhvani jeTalo ja vega te manuSyano hoya to badhA ja akSaro sAmaTA saMbhaLAya che ane koI spaSTa zabda ke vAkya saMbhaLAya nahi. suparasonika vimAnamAM beThelA manuSya vaccenI vAtacIta bahAra sthira rahelA prekSaka mATe, AkRtimAM batAvyA pramANe jaNAya che. bahAra rahela prekSakone dhvani vaDe AB jeTaluM aMtara kapAyeluM lAge che. jyAre vAstavika aMtaraCB = 990 metre jeTaluM ja che. AB aMtara to mAtra AbhAsa ja che. kAraNa ke suparasonika vimAnanI gati 400 metres/sec. che. tethI jyAre dhvani CB aMtara kApaze te daramyAna vimAna 2000 mITaranuM aMtara kApe che. mATe AbhAsI aMtara AB = 2231.6137 metre jeTaluM thaze. 2000 metres 2231.6137 metres 990 M. have A paristhitimAM koI manuSya dhvaninA vegane acaLa (constant) tarIke svIkArI le to tenA mATe A AbhAsI aMtara kAlpanika lAgaze tathA vimAnanA musApharanI ghaDiyALa viruddha dizAmAM pharatI lAgaze. athavA dhvani karatAM vadhu vega koI

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14 padArtha meLavI zake nahi, tema mAnavuM paDaze, je vAstavika nathI. te ja rIte kadAca suparalAinika yAnamAM rahela musAphara mATe prakAza je aMtara kApe che te ja vAstavika che, paraMtu bahAra sthira rahela prekSaka vaDe anubhavAyela aMtara AbhAsI ja che. jema suparasaoNnika vimAnamAM dhvaninA mAdhyama tarIkenI havAne, bahAranI havA sAthe koI saMparka raheto nathI, tema suparalAinika yAnamAMnA prakAzanA mAdhyamarUpa athavA sahAyaka dharma nAmanA dravyane bahAranA dharma nAmanA dravyanI sAthe koI saMparka raheto nathI. tethI prakAzanA vegane acaLa (constant) tarIke svIkAravo na joIe. ane AinsTAine prakAzanA vegane acaLa mAnI ApelAM samIkaraNo : (1) , * 1/2 (2) L >>L! Page #42
jainadarzananI daSTie AInsTAInanA viziSTa. - 15 vaLI A traNe ya samIkaraNo prakAza karatAM vadhu vegavALA padArthone lAgu pADI zakAtAM nathI, tethI paNa A samIkaraNo yogya nathI. sadizo(vectors)nA saravALAnI bAbatamAM paNa AInsTAInanuM samIkaraNa saMtoSakAraka jaNAtuM nathI. kAraNa ke prakAza karatAM vadhu vegavALA sadizono saravALo te samIkaraNa pramANe haMmezAM ocho ja rahe che ane je sadizono saravALo karavAno che, te sadizo, jo prakAza jeTalA ane prakAza karatAM bamaNA vegavALA hoya to te sadizano saravALo phakta jeTalo ja Ave che. je vAstavikatAnI viruddha che. TUMkamAM AInsTAInanAM A cAreya samIkaraNo, prakAza karatAM vadhu vegavALA padArtha mATe binaupayogI che. jyAre vizvanA TocanA vijJAnIo ema mAne che ke ApaNA A bhautikazAstranAM dareka samIkaraNo dareka paristhitimAM vAstavika ane saMtoSakAraka khulAso ApatAM hovAM joIe eTale je samIkaraNo vizvanI nAnAmAM nAnI ghaTanA athavA padArthane samajAvatAM hoya, te ja samIkaraNo vizvanI moTAmAM moTI ghaTanA athavA padArthane te ja rIte saraLatAthI samajAvI zakatAM hovAM joIe. paraMtu ApaNe upara joyuM tema viziSTa sApekSatA siddhAMtanAM samIkaraNo, prakAza karatAM vadhu vegavALA padArthonI ghaTanA ke padArthone samajAvI zakatAM nathI mATe, ApaNA vijJAnIo A dizAmAM viziSTa saMzodhana kare ane bhAratIya dArzanika paraMparAe prarUpelA satyane, Adhunika vaijJAnika paddhatie jagata samakSa mUke. huM jANuM chuM ke A kArya khUba mahAna ane bhagIratha che ane te koIka eka vijJAnI dvArA thaI zake tema nathI ane A kArya atyaMta dhIrajavALA, khaMtIlA ane vijJAna tathA darzana pratye jeNe jIvana samarpita karyuM che evA vijJAnIo dvArA ja thaI zake tema che. to ApaNA mahAna vijJAnIo A kAryamAM mane yogya sahakAra Apaze evI AzA ane zubhecchA saha mAro A nibaMdha pUrNa karuM chuM. tA. 14-12-1985 1. vargaNA saMbaMdhI vadhu mAhitI, AcArAMga TIkA, paMcasaMgraha, karmaprakRti vagere jainagraMthomAM upalabdha che. sAmAnya mAhitI prakAza taraMgo ke kaNo?" lekhamAM Apela che. 2. nainazAstro meM kAna kI rUA. pa sarvekSaNa, - zrI nanana naina (amaramAtI, mArvaprila, 1985, pR. 22)

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2 AinsTAinanA suvikhyAta samIkaraNa E=mc2 saMbaMdhI khoTI mAnyatAo E=mc2 e, A sadInA mahAna vijJAnI AinsTAine Apela suprasiddha samIkaraNa sUtra che. ane te AinsTAinanA viziSTa sApekSatA siddhAMta (Special Theory of Relativity) sAthe saMbaMdha dharAve che. AisTAine A viziSTa sApekSatA siddhAMtano vikAsa teNe pote svIkArela be pUrvadhAraNAonA AdhAre karela che. vijJAnanI paribhASAmAM pahelAMthI ja satya tarIke svIkArI levAmAM Avela AvI pUrvadhAraNAone postulates kahevAmAM Ave che. te nIce pramANe che. 1. koIpaNa bhautika sUkSma kaNa athavA padArthano vega, prakAzanA vega karatAM ocho ja hoya che. 2. prakAza arthAt prakAzanA phoTaoNna kaNono vega haMmezAM acaLa (constant) hoya che arthAt prakAzanA srotanA veganI, tenA potAnA prakAzanA vega upara kyAreya koI asara thatI nathI. upara batAvela pUrvadhAraNAomAMthI bIjI pUrvadhAraNA pramANe E=mc2 sUtramAM E, padArtha athavA kaNanI zakti darzAve che, m, padArtha athavA kaNanuM dravyamAna darzAve che. jyAre 8 prakAzano vega darzAve che, jeno acaLa (constant) tarIke svIkAra karela che. sAmAnya rIte, lagabhaga badhA ja zikSita manuSyo, jeoe bhautikazAstra athavA to AinsTAinanA viziSTa sApekSatA siddhAMtano barAbara kALajIpUrvaka abhyAsa nathI karyo, teo mAne che ke (1) dravyamAna (mass) ane zakti (energy), baMnenuM eka bIjAmAM rUpAMtara thaI zake che. (alabatta, vijJAnamAM A vAta siddhAMta tarIke sarvasvIkRta che ja, topaNa dareka sthAne, dareka paristhitimAM e zakya hotuM nathI.) (2) koIpaNa bhautika padArtha ke kaNamAM rahelI kula zakti tenA dravyamAnane prakAzanA veganA varga vaDe guNavAthI je Ave, tenA jeTalI hoya che. vastutaH E = mc samIkaraNamAM,m koIpaNa padArtha athavA kaNanuM sthira avasthAnuM dravyamAna darzAvatuM nathI paraMtu te koIpaNa padArtha athavA kaNanuM gati avasthAnuM dravyamAna darzAve che. je kyAreya ekasarakhuM hotuM nathI, paraMtu te padArtha/kaNanA vega pramANe vadhatuM

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AInsTAInanA suvikhyAta samIkaraNa.. 17 athavA ochuM thatuM hoya che. jo padArtha/kaNano vega vadhe to dravyamAna (m) vadhe che ane vega ghaTe to dravyamAna (m) ghaTe che. jo te padArtha/kaNano vega, jo prakAzanA vega jeTalo thaI jAya to tenuM dravyamAna (m) anaMta thaI jAya che ane to tenI zakti paNa anaMta thaI jAya che. arthAt te padArthanI zakti paNa acaLa (constant) rahetI nathI. kharekhara, E=mc2 samIkaraNamAM mcra, padArthanI sthira avasthAnI zakti m_c ane tenI gatizakti(kinetic energy)no saravALo darzAve che ane te bhautikazAstranAM pustakomAM nIce pramANe darzAvela che: E=mc2 = m_ce + K.E. ahIM m_ceka ja padArtha ke kaNa mATe haMmezA acaLa ja hoya che, jyAre gatizakti (K.E.), tenA vega pramANe vadhatI-ochI hoya che. mATe sAmAnya lokonI e mAnyatAo bhUlabharelI che ke dravyamAna (mass) ane zakti(energy)nuM saMpUrNapaNe eka bIjAmAM rUpAMtara thAya che ane koIpaNa padArthanI zakti haMmezAM acaLa hoya che ane te dravyamAnane prakAzanA veganA varga vaDe guNIne jANI zakAya che. jo ke vyavahAramAM, prAyogika parIkSaNomAM koIpaNa sUkSma kaNa(sub-atomic particle)no vega prakAzanA vega jeTalo kyAreya meLavI zakAyo nathI. Ama chatAM, E=m :-+K.E. samIkaraNa ema sUcave che ke pudgala dravyanA sUkSmatama aMza/paramANumAM paNa anaMta zakti hoI zake che ane jaina darzana paNa A ja vAta darzAve che. jainadarzana ema kahe che ke prakAza e taraMga svarUpamAM nathI temaja zakti samUha (energy packet) 431 tell uza 2.5L81 2494 Ligalas szil(material particles) - banelo che ane teno vega acaLa nathI. jo prakAzanA vega karatAM prakAzanA strotano vega vadhu hoya to, tenA saMbaMdhI prakAzano vega paNa prakAzanA srotanA vega jeTalo ja hoya che. 2500 varSa karatAM paNa vadhu varSa pahelAM bhagavAna mahAvIranA mukhe bolAyela zabda svarUpa jaina AgamomAMthI, bhagavatIsUtra nAmanA AgamamAM jaNAvyA pramANe koIpaNa sUkSma kaNa athavA bhautika padArtha prakAzanA vega karatAM vadhu vega prApta karI zake che. A rIte AInsTAInanI pUrvadhAraNAo ane jaina dArzanika siddhAMta paraspara virUddha hovA chatAM baMne eka vAte saMmata thAya che ke pudgala dravya athavA koIpaNa bhautika padArtha ke kaNamAM anaMta zakti hoI zake che. 1. Holistic Science and Human Values (Quarterly, Feb., 1989, Vol-1, No. 1, Page-6Column-1) 2. Special Theory of Relativity, Mass - Energy Equivalence 3. bITA (B) kaNo vadhumAM vadhu 99c. jeTalo vega prApta karI zake che. 4. Jainism : Through Science by Muni Nandighoshvijay (English Section P. No. 8)

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prakAza taraMgo ke kaNo? prAcIna kALathI bhAratamAM ane keTalAka pAzcAtya (grIka, iTAlI vagere) dezomAM sUryane eka devatA tarIke mAnavAmAM tathA pUjavAmAM AvI rahyo che ane te kharekhara yogya ja che. kAraNa ke anAdi kALathI samagra brahmAMDanI sajIvasRSTi mATe sUrya ja ekamAtra zakti-UrjA(energy)no AdhAra rahyo che ane anaMta kALa sudhI e ja zaktinA akhUTa strota tarIke sthAna bhogavato raheze emAM koI zaMkA nathI. jo ke vIsamI sadImAM vijJAnIoe UrjAnA vikalpI strota tarIke aNune sthAna ApyuM hatuM. zarUAtamAM teonI mAnyatA hatI ke aNu e UrjAnuM sastuM, saraLa ane nukasAnarahita sAdhana haze. paraMtu 35-35 varSanA anubhavo parathI jaNAyuM che ke aNuUrjA, e sastI ya nathI, saraLeya nathI ane nukasAnarahiteya nathI, ane ethI zakti(UrjA)nA kSetramAM sUryanuM ekjhakra sAmrAjya che ane raheze, emAM koI zaMkAne sthAna nathI. A viSe The Turning Point' nAmanA pustakamAM phITajopha keprA (Fritjof Capra) nAmanA vijJAnI kahe che ke "Twenty five years ago world leaders decided to use 'atom for peace' and presented nuclear power as the reliable, clean and cheap energy source of the future. Today we are becoming painfully aware that nuclear power is neither safe nor clean nor cheap." A sUrya ekamAtra prakAzanA arthAt vIjacuMbakIya taraMgonA svarUpamAM samagra sajIvasRSTine zaktino puravaTho arpaNa karI rahyo che. A prakAzanuM svarUpa jANavA | pichANavA-samajavA vijJAnIoe atyAra sudhI ghaNA ghaNA prayatno karyA che. chatAM tenA svarUpane saMpUrNa rIte jANI zakyA nathI. keTalAkanA mate prakAza taraMga svarUpe che, to keTalAkanA mate prakAza kaNa svarUpe che. jo ke pAchaLathI vijJAnIoe sarvasaMmata rIte, prakAzane taraMga svarUpa ane kaNa svarUpa baMne prakArano mAnyo che, kAraNa ke keTalIka bhautika ghaTanAo prakAzanA kaNa svarUpane svIkAryA sivAya samajAvI zakAya tema nathI, to keTalIka bhautika ghaTanAo prakAzanA taraMgamaya svarUpane svIkAryA sivAya samajAvI ke samajI zakAya tema nathI. vastutaH kaNavAda ja yogya che ane te ja prakAzanI dareka bhautika ghaTanAone samajAvavAmAM saphaLa thaI zake che, paraMtu e mATe kaNavAdanI je mULabhUta mAnyatAo che temAM thoDoka pheraphAra jarUrI che. jainadarzana paNa prakAzane kaNono banelo mAne che ane

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prakAzaH taraMgo ke kaNo? chatAM te kaNavAdanA AdhAre ja prakAzanA vivartana, vyatikaraNa vagerene samajAvI zakAya tema che. paraMtu e pahelAM, prakAzanA kaNavAda ane taraMgavAdano sAmAnya itihAsa ApaNe joIzuM. sAmAnya rIte prakAza vize vaijJAnika paddhatie vicAra karavAnI zarUAta grIka tattvaciMtaka pleTo ane enI pUrve thaI gayela pAyathAgorasa nAmanA gaNitajJa ane vijJAnIthI thaI. pAyathAgorase kahyuM hatuM ke prakAza ApaNI AMkhomAM praveze che tyAre ApaNe joI zakIe chIe. prakAzita vastu, sUrya-caMdra vageremAMthI prakAza nIkaLe che. e prakAza ApaNI AMkhamAM praveze che tyAre te vastune ApaNe joI zakIe chIe. have e prakAzita vastunA prakAzamAM koIka avarodha Ave tyAre e prakAza tene athaDAIne pAcho pheMkAya che. A parAvartana pAmelo prakAza jyAre ApaNI AMkhamAM praveze che, tyAre ApaNe te avarodharUpa vastune joI zakIe chIe. zarUAtamAM prakAzanI gati vize koI cokkasa mAhitI nahotI. phakta prakAzanI gati khUba ja hoya che tema mAnavAmAM AvatuM hatuM, paNa te kaI rIte gati kare che ane te zAno banelo che te vize nyUTane vicAra karyo te pahelAM A dizAmAM koI mahattvanuM saMzodhana thayuM hoya tema jaNAtuM nathI. nyUTane potAnI dalIlo rajU karIne e siddha karavA prayatna karyo ke prakAza kaNono banelo che. jo prakAza kaNono banelo che ema svIkArIe to te prakAzita padArthamAMthI prakAzanA kaNo badhI dizAmAM satata chUTatA hovA joIe. nyUTane kaNavAdane pasaMda karyo kAraNa ke prakAza sIdhI lITImAM (surekha mArge) gati kare che ane te dvAra pAse vaLI zakato nathI. jo ke nyUTanano A kaNavAda, bIjI prApta mAhitInA AdhAre, prakAzanuM vakrIbhavana ane anya prAyogika hakIktone samajAvI zakato nahato, chatAM tene mATe nyUTanane koI khAsa muzkelIo naDI nahi, kema ke tene prakAzanA kaNo sAmAnya kaNo karatAM vilakSaNa che tevuM kahyuM. A kaNavAdanI sAme Daca vijJAnI hAIgejo taraMgavAda racyo. tenuM kahevuM ema hatuM ke jo prakAza kaNono banelo hoya to paraspara ekabIjAnA mArgane chedatA be prakAzanA zeraDAomAM rahela prakAzanA kaNo vera-vikhera thaI javA joIe, paraMtu prAyogika hakIkato ema darzAve che ke AvuM kAMI ja thatuM nathI. tethI prakAza kaNono banelo che ema svIkAravuM na joIe. ane nyUTananA kaNavAdanI sAthe harIphAI, dalIla karavAno A eka majabUta AdhAra hato. jo ke A samaye taraMgavAda tadana navo hovAthI, prakAzanA sukha-mArgane tathA khUNAo pAse tenA nahi vaLavAnAM yogya kAraNo ApI zakAyAM nahotAM. paNa

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20 jainadarzananAM vaijJAnika rahasyo nyUTananA avasAna pachI taraMgavAdano ThIka ThIka vikAsa thayo ane te prakAzanA surekha mArgane samajAvavAmAM saphaLa thayo. ane te vakhatanA vijJAnI phrenelanI mAnyatA pramANe prakAzanI taraMgalaMbAI eTalI badhI nAnI che ke AvI nAnI taraMgalaMbAI dharAvatA taraMgonuM khUNA pAse Avartana vyavahAramAM khUba apagaNya rIte ochuM che. bIjuM prakAzane lIdhe sUkSmatatINa) dhArano paDachAyo spaSTa paDato nathI. ane sUkSma dhAranA spaSTa paDachAyAne badale paDachAyAnI dhAranI pAse aMdaranA bhAgamAM cokkasa prakAranI prakAzita ane aprakAzita zalAkAo (lITIo) maLe che. AvI zalAkAo nyUTananA samayamAM paNa jANItI hatI, paraMtu nyUTanano kaNavAda Ano koI saMtoSakAraka ukela ApI zakato nahoto, jyAre taraMgavAda te samajAvavAmAM saphaLa thayo. nyUTananA avasAna bAda lagabhaga soeka varSe phrenela nAmanA phrenca vijJAnIe taraMgavAdano saMpUrNa vikAsa karI te samaye jANItI lagabhaga badhI ja bhautika ghaTanAonI samajUtI taraMgavAdanA AdhAre ApI. thoDAM varSo pachI phUko nAmanA vijJAnIe eka aMtima niNAryaka prayoga karI kaNavAdane mRta:prAya karI dIdho ane taraMgavAde potAnuM sAmrAjya jamAvI dIdhuM. phukonA A prayoganA mudA para baMne vAdo nirNayAtmaka rIte judA paDatA hatA. prakAzanI zUnyAvakAzamAM gati 3 x 10 kimI/sekanDa che. have nyUTananA kaNavAda pramANe pANImAM prakAzanI gati vadhu hovI joIe, jyAre taraMgavAda pramANe pANImAM prakAzanI gati ochI hovI joIe. vijJAnI phUkoe karelA prayogamAM prakAzanI pANImAM gati ochI hovAnuM jaNAyuM hatuM. tyArapachI vijJAnI pherADee evuM maMtavya jaNAvyuM ke lohacuMbakanI AsapAsa keTalIka cuMbakIya baLa-naLIo phelAyelI che ane A baLanaLIo dekhItI rIte(prAyogika rIte) maryAdita kSetramAM phelAyelI jaNAtI hovA chatAM saiddhAttika rIte te anaMta aMtara sudhI phelAyelI hoI zake che, ane tethI ja lohacuMbaka lokhaMDanA TukaDAne AkarSI zake che. A adazya baLanaLIo lokhaMDanA TUkaDAne pakaDavAmAM hAtha-paga jevuM kAma kare che. jo ke A cuMbakIya kSetranuM gaNita pherADe karI zakyo nahoto, paNa tenA A kSetramAM, A kAryamAM meksavela nAmanA vijJAnIne rasa paDyo ane phereDenA vicArone teNe gANitika samIkaraNa vaDe abhivyakti ApI. A kAma19mI sadInuM mahAna kArya hatuM. meksavelanI sAttika gaNatarI pramANe vIjacuMbakIya kSetramAM utpanna thatA taNAvo ane vIjacuMbakIya taraMgAne saue bhautika vAstaviktA rUpe svIkAryA chatAM prAyogika koI purAvA nahotA. eTale ke vIjacuMbakIya taraMgo prayogazALAmAM utpanna thaI zakyA nahotA. paraMtu e

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prakAza taraMgo ke kaNo? daramyAna meksavela gANitika samIkaraNo vaDe vIjacuMbakIya taraMgonA guNadharmo tathA vega vagere nakkI karIne jaNAvyuM ke A vIjacuMbakIya taraMgono vega paNa prakAzanA vega jeTalo ja hoya che. meksavelanAM A samIkaraNonI suMdaratA phakta kAgaLa upara ghaNAM varSo sudhI rahI. chevaTe 32 varSa pachI, tenA mRtyu bAda, harTjha nAmanA vijJAnIe prayogazALAmAM vIjacuMbakIya taraMgo utpanna karyA ane tenA guNadharmo tathA vegano abhyAsa karyo. je meksavelanI gaNatarI pramANe hatA. harjhe utpanna karela vikiraNa taraMga svarUpamAM hatuM; ane tenuM parAvartana tathA vakrIbhavana paNa thatuM hatuM. prakAza ane reDiyonAM mojAM, baMne vIjacuMbakIya taraMgo ja che. phakta baMnenI taraMga laMbAIomAM ja taphAvata che. Ama nyUTananA gatizAstra, meksavelanA vIjacuMbakIya zAstra ane uSNAgatizAstranAM thoDAM samIkaraNo pramANe ja samagra brahmAMDanuM saMcAlana thatuM hoya ema lAgavA mAMDyuM. A traNe zAstro bhegAM thaI te jamAnAmAM upalabdha dareka bhautika ghaTanAone samajAvavAmAM saphaLa thayAM hatAM, ane dekhItI rIte, taraMgavAda ane kaNavAdano jhaghaDo ahIM saMpUrNa thaI jato jaNAto hato. paraMtu taraMgavAdanA mULabhUta pAyAsamAna prayoga ke je vijJAnI harjhe karyo hato ane meksavelanA samIkaraNa pramANe vIjacuMbakIya taraMga meLavyuM, te prayogamAM harjhane pAchuM prakAzanuM kaNa svarUpa DokiyuM karatuM dekhAvA lAgyuM. chatAM navA vikiraNanI zodhamAM, koIpaNa vijJAnI ane khuda harjha paNa A bAbatane gauNa karI de temAM koI navAI nahotI ane banyuM paNa ema ja. te prayogamAM prakAzanuM kaNa svarUpa A rIte jaNAtuM hatuM. harjhanA A prayogamAM spArka utpanna karanAra sAdhana upara jyAre pArajAMbalI (ultraviolet) kiraNo nAkhavAmAM AvatAM tyAre spArka jhaDapathI ane sahelAIthI utpanna thato hato. Ama prakAza taraMgono banelo che ke kaNono?te prazna pAcho navA svarUpe upasthita thayo. meksavele ane harjhe vIjacuMbakIya taraMgonuM pratipAdana karyA pachI paNa haTjha ane thomsanane tenA pratye thoDI ghaNI zaMkA hatI, ane temanI e zaMkA yogya ja hatI. harjhane potAnA prayogamAM jovA maLela hakIkatathI zaMkA ane ciMtA thatI hatI. jyAre thomsananI mukhya ciMtA, saMpUrNa kALA padArthanA vikiraNanA abhyAsamAM jene "pArajAMbalI Ata kahe che, tenA saMbaMdhI hatI. (pArajAMbalI Aphata eTale nAnI taraMgalaMbAIvALA taraMganuM vikiraNa.) A baMne ghaTanAo prakAzanA taraMgavAda vaDe samajAvI zakAtI nahotI. Ama prakAzanA taraMgavAda samakSa paNa eka praznArtha cihna AvI UbhuM.

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22 jainadarzananAM vaijJAnika rahasyo A pUrve I.sa. 1880mAM kirakhopha ane vana nAmanA be jarmana vijJAnIoe saMpUrNa kALA padArthanA vikiraNa aMge prayogo tathA abhyAsa karyo. A abhyAsamAM ukhAgatizAstrano upayoga karI, vikiraNanI taraMgalaMbAI () ane tenI tIvratAmAM thatA pheraphAra samajAvyA. A prayogo daramyAna nAnI taraMgalaMbAIvALA taraMgonI tIvratAmAM thato pheraphAra samajAvavAmAM tathA uSNatAmAna(tApamAna) sAthe "mahattama taraMgalaMbAI mAM thatA pheraphAra samajAvavAmAM teo saphaLa thayA, chatAM moTI taraMgalaMbAI dharAvatA vikiraNa mATe teonA saiddhAMtika abhyAso saphaLa thayA nahi. A samaya daramyAna briTanamAM rela ane jInsa nAmanA vijJAnIoe A kSetramAM sAro evo abhyAsa karyo. ane teoe phakta moTI taraMgalaMbAIvALA taraMgo pUratAM saMtoSajanaka pariNAmo meLavyAM. A abhyAsamAM teoe nyUTananA gatizAstra, meksavelanA vIjacuMbakIyazAstra tathA borDjhamanA AMkaDAzAstrano upayoga karyo hato. teonA abhyAsa daramyAna eka muzkelI e UbhI thaI ke nAnI taraMgalaMbAI mATe vikiraNanI tIvratA anaMta thavA jAya che, jyAre vAstavika prayogomAM A vikiraNanI tIvratA anaMta thaI zake ja nahi. Ama bhautikazAstramAM kaTokaTI AvI paDI. TUMkamAM, rela ane jIgne abhyAsamAM upayoga karela traNa zAstro [(1.) nyUTananuM gatizAstra (2) meksavelanuM vIjacuMbakIyazAstra ane (3) bogDamanA AMkaDAzAstra mAMthI ochAmAM ochA koI eka zAstramAM bhUla hovI joIe athavA A abhyAsamAM ochAmAM ocho koI eka vAda lagADI zakAya tema nathI. vaLI A traNeya zAstro (classical physics) ucca saiddhAttika athavA susthApita bhautikazAstranA AdhAra staMbha samAna hatA eTale prAyogika pariNAmone kSatiyukta mAnyA, ane vAraMvAra prayogo karyA chatAM pariNAmo tenAM te ja AvyAM eTale e siddha thayuM ke prayogomAM koI kSati hatI nahi. Ama, "pArajAMbalI Aphata' samajAvavAmAM taraMgavAda sadaMtara niSphaLa gayo ane te ja arasAmAM harjhe potAnA prayoga daramyAna prakAzanA kaNa svarUpane joyuM. A rIte A pArajAMbalI Aphata'no ukela zodhavA jatAM, prakAzanuM kaNa svarUpa pAchuM kAyadesara TharyuM. bIjI bAju prayogazALAmAM vIjacuMbakIya taraMgonuM astitva sAbita thaI cUkyuM hatuM. eTale prakAzanA saMdarbhamAM pAcho prazna AvI paDyo ke prakAza zeno banelo che?taraMgono ke kaNono? 20mI sadInI zarUAtamAM A prazno barAbara cagyA hatA. teno nikAla lAvavA mATe meksa plAMka nAmanA jarmana vijJAnIe sArI evI mahenata karI.

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prakAzaka taraMgo ke kaNo? 23 zarUAtamAM meksa plAnke potAnA gaNitamAM sAMdhAsUdhI karI, eka navuM sUtra banAvyuM, paraMtu tene siddha karyuM nahi. jo ke A sUtranA AdhAre pArajAMbalI Aphata'no ukela AvI jato hato, paraMtu A sUtranI vaijJAnika sAbitI ApavA mATe meksa plAMkane ghaNI mahenata karavI paDI. tenA abhyAsamAM tene jaNAyuM ke A sUtrane siddha karavA, (classical physics)susthApita bhautikazAstranA siddhAMtone pAyAmAMthI badalavA paDaze. A siddhAMtone badalI, teNe I.sa. 1900 mAM barlina ekeDemI oNv sAyansa samakSa potAnA sUtranI sAbitI svarUpe kvaoNnTama siddhAMta (Quantum principle) nAmano navo siddhAMta rajU karyo ane prakAzano kaNavAda navA svarUpe astitvamAM Avyo. meksa plAnkanA A siddhAMtAnusAra UrjA(zakti)nuM utsarjana kavaoNnTA (quanta)nA svarUpamAM asatata rIte thayA kare che ane tenA mATenuM sUtra teNe A pramANe ApyuM H E =rh[jyAM da. e utsarjana pAmatI UrjA che. n = 1, 2, 3, 4. vagere pUrNAko che. ma e plAMkano vizvaniyatAMka (Plank's constant) che. , e AvRtti (kaMpasaMkhyA) che. plAMkanA vizvaniyatAMkanuM mUlya 6.625x104 jUla-sekanDa che. meksa plAke prakAzanA saMdarbhamAM, prakAzanA kaNone phoTaoNna (photon) evuM nAma ApyuM. Ama "pArajAMbalI Aphata"nuM nirAkaraNa karatA kvaoNnTama(quantum) siddhAMta vaDe prakAzanuM kaNa svarUpa pharI svIkAravAno vakhata Avyo ane prakAzanA saMdarbhamAM taraMgo ke kaNo ? prazna yathAvat rahyo. I.sa. 1905 mAM mahAna vijJAnI AInsTAIne bhautikazAstranA agatyanA saMzodhanapatramAM viziSTa sApekSatA siddhAMta' (Theory of Special Relativity) rajU karyo ane teoe meksa plAMkanA kvaoNnTama siddhAMtanA AdhAre saMzodhana karavAnuM cAlu karyuM. temanAM A saMzodhanoe kvaoNnTama siddhAMtane puSTa karavAnuM kArya karyuM. te pahelA iMgalenDamAM je. je. thomsane ilekTronanI zodha karI ane jarmanImAM lenArDa nAmanA vijJAnIe evuM prAyogika dhoraNe siddha karyuM ke dhAtuo upara cokkasa mUlyanI AvRtti 0 karatAM vadhAre AvRttivALo asTrAvAyoleTa prakAza paDatAM temAMthI ilekTrona chUTA paDe che. eTale ke ilekTronanuM bASpIbhavana thAya che. A ghaTanAne phoToilekTrika ghaTanA tarIke oLakhavAmAM AvI. A ja phoToilekTrika ghaTanAno upayoga karI, AInsTAIne plAMkanA vicArone vadhu krAMtikArI rIte rajU karyA ane e rIte kvaoNnTama siddhAMtano vadhu vyApaka rIte upayoga karI batAvyo, tyAre bIjI bAju plAMka pote taraMgavAdanI vicAradhArAmAMthI bahAra nIkaLI zakto nahoto kAraNake vIjacuMbakIya taraMgonuM astitva prayogazALAmAM WWW.jainelibrary.org

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24 jainadarzananAM vaijJAnika rahasyo siddha thaI gayuM hatuM. tethI ja meksa plAMke evuM kahyuM ke jyAre vikiraNanuM utsarjana thAya che tyAre te kaNa(kvaoNnTA)nA svarUpamAM thAya che ane gati kare che tyAre taraMganA svarUpamAM gati kare che paNa AInsTAIne ema kahyuM ke vikiraNanuM utsarjana paNa kvonTA(kaNa)nA svarUpamAM thAya che ane gati paNa kvonTA(kaNa)nA svarUpamAM ja thAya che eTale phoToilekTrika ghaTanAmAM jyAre prakAza nAnA nAnA kaNanA svarUpamAM dhAtunI pleTa (takatI) upara athaDAya che, tyAre teo dhAtumAMnA mukta IlekTronane bahAra pheMkI de che ane AvRttivALA prakAza taraMga sAthe saMbaMdhita phoTaoNnanI zakti mATe nIce pramANe sUtra ApyuM. E= h[, jyAM E e phoTaoNnanI zakti che. e plAMkano vizvaniyatAMka (Plank's constant) che ane f e AvRtti che. taraMgo taraMgo eTale zuM? ane te kevI rIte utpanna thAya che?teno jo sArI rIte sUkSmabuddhie vicAra karIe to dhvani, prakAza vagerenAM taraMgasvarUpa karatAM kaNa svarUpane svIkAravuM vadhu yogya jaNAya che. taraMgo koIpaNa cokkasa mAdhyamamAM ja utpanna thaI zake che, paraMtu mAdhyama vinA utpanna thatA nathI. vaLI taraMgomAM, mULabhUta mAdhyamanA kaNo potAnI jagyAe ja(sthAne ja) UMcA-nIcA thayA kare che, paNa te kaNo gati karIne mAdhyamanA eka cheDAthI bIjA cheDA sudhI jatA nathI. te taraMgonI samaja A pramANe ApavAmAM Ave che : AkRti naM. 1 (G) mAM batAvyA pramANe AB, C, D, E, F, G, H, I, koI eka mAdhyamanA ekasarakhI sapATIe Avela kaNo che. =0, samaye badhA ja kaNo samatola avasthAmAM che. te ja samaye kaNa A mAM evo vikSobha pedA thAya che ke potAnuM saraLa Avartadolana zarU kare che. ApaNe mAnI laIe ke A Arvatadolanano AvartakALa 8 sekaMDa che. = 0 sekaMDe badhA ja kaNo ANanI mAphaka sthira che. ane te samaye vikSobha zarU thAya che. = 1 sekaMDe vikSobhanI asara B kaNa AgaLa pahoMce che ane te paNa saraLa Avartadolana cAlu kare che. te samaya daramyAna kaNa potAnI saraLa AvartagatimAM kaMpavistAranA ka bhAga jeTaluM sthAnAMtara pAmaze. tyAre B kaNa potAnuM saraLa Avartadolana zarU karavAnI taiyArImAM haze. Ama prathama sekaMDe B AkRtimAM batAvyA pramANenI sthiti haze. bIjI sekaMDe B kaNanA dolananI asara C kaNa sudhI pahoMce che. tyAre te kaNa potAnuM dolana zarU karavAnI taiyArImAM haze. juo AkRti-1(1) A

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prakAza taraMgo ke kazo? 25 samaye kaNanuM sthAnAMtara potAnA kaMpavistAra jeTaluM ane B kaNanuM sthAnAMtara potAnA kaMpavistAranA bhAga jeTaluM thaze. E-r--r--r--r---- ne ! ne te I ! T * ---------- ......... -1 T :- *- . .. nA kRti naM -1 Ama, A kaNa upara utpanna karela vikSobhathI, mAdhyamanA bIjI kramazaH AvatA kaNo paNa eka pachI eka dolana zarU karatA jAya che ane potAnA dolananI asara potAnI AgaLanA bIjA kaNone pahoMcADe che ane te rIte vikSobha mAdhyamamAM AgaLa prasarato jAya che. A rIte vikSobha trIjI sekaDe D kaNa upara, cothI sekaMDe : kaNa upara, pAMcamI sekaMDe upara FkaNa upara, chaThThI sekaMDe 3 kaNa upara, sAtamI sekaMDe # kaNa upara

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26 jainadarzananAM vaijJAnika rahasyo ane AThamI sekaMDe I kaNa upara pahoMce che. Ama, 8 sekaMDamAM A kaNanuM eka saraLa Avartadolana pUruM thAya che jyAre Na I dolana zarU karavAnI taiyArImAM che, upara jaNAvela AkRtimAM A thI I sudhInA aMtarane taraMgalaMbAI (wavelength) kahevAmAM Ave che ane tene 2 nizAnI vaDe darzAvAya che. A udAharaNa uparathI samajI zakAya che ke taraMgomAM mAdhyamanA aNuo potAnA mULa sthAne ja rahIne UMcAnIcA thayA kare che. paraMtu teo taMraganI dizAmAM gati karatA nathI ane e rIte potAnI najIka rahelA kaNone zakti Ape che. e kaNo tenI najIka rahelA bIjA kaNone zakti Ape che. A rIte zaktinuM vahana thAya che ema mAnavAmAM Ave che. paraMtu prakAza dhvani ane bIjA vidyucuMbakIya taraMgomAM AvuM banatuM nathI. temAM kharekhara sUkSma kaNo ja gati kare che. AvI ja vicArasaraNI da. broglI nAmanA vijJAnInI paNa hatI. tene prakAzamAM khUba rasa hato ane te prakAza upara saMzodhana karato hato. amAM tene AinsTAinanA sApekSavAdano upayoga karyo ane prakAza dravya kaNa-taraMga svarUpa che tema jaNAvyuM. abhyAsa daramyAna tene evuM mAnI lIdhuM hatuM ke prakAzanA Na phoTaoNna(photon)ne daLa (mass) hovuM joIe. jo ke AjanA vijJAnIo phoTaoNnane zUnya daLavALA mAne che. chatAM da. broglIe karelA abhyAsamAM, gANitika samIkaraNo dvArA evuM batAvyuM ke prakAzanA kaNo ane dravyakaNomAM ghaNuM sAmya che. ghaNA purAvA bhegA karI chevaTe teNe jAhera karyuM ke 'prakAzamAM phoTaoNna (kaNo) nathI ema kahevuM narI mUrkhatA che, vaLI prakAza taraMga nathI ema paNa kahI zakAya nahi.' A banne svarUpo ekIsAthe astitva dharAve che. jema sApekSavAdamAM zAMkta(prakAza)ne dravyanI sAthe sAMkaLavAmAM Avyo che tema ahIM paNa ApaNe dravyakaNa ane tenA daLane zakti tathA taraMganI kaMpasaMkhyA sAthe sAMkaLI zakIe, te A rIte, dravyaNane daLa (mass), hoya che. daLa (mass), e zakti (energy) che. zakti, e AvRtti (kaMpasaMkhyA)no nirdeza kare che ane AvRtti, taraMgano nirdeza kare che. Ama, teNe dravyakaNa-taraMganI eka navI vicAradhArA ApI ane koI paNa sUkSma kaNo, taraMga svarUpe paNa vartI zake che evuM tene sApekSavAdanA AdhAre siddha karyuM. jaina dharmagraMthomAM AvatuM bhautikavijJAna paNa A ja vAtanuM samarthana kare che. da. broglI pahelAM ghaNAM varSo pUrve pI. DI. phArmATa nAmanA phrenca gaNita-vijJAnIe bhaumitika prakAzazAstra(geometrical optics)nA badhA ja niyamone sAMkaLato eka niyama evo Apyo hato ke prakAzanuM kiraNa eka biMduethI bIjA biMdu tarapha gati kare che

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(27 prakAza taraMgo ke kaNo ? tyAre bIjA biMdu tarapha javA mATe, zakya tevA aneka mArgomAMthI evA mArge javAnuM pasaMda kare che ke je mArge jatAM ochAmAM ocho samaya lAge. A niyamane phArmATano nyUnatama samayano siddhAMta kahe che. tevI ja rIte kaNonA gatizAstranA badhA niyamone sAMkaLato niyama e che ke dravyakaNa jyAre eka biMduethI bIjA biMdu tarapha gati kare che tyAre te evo mArga pasaMda kare che ke je mArge jatAM gANitika rAzi "ezana" ochAmAM ochI thAya. sanasIbe da. broglIne plAMkano vizvaniyatAMka (Plank's constant)A "ekzananA ekama tarIke jaNAyo ane teno upayoga karIne teNe jaNAvyuM ke dravyataraMgo mATe nyUnatama samayano niyama eTale ja dravyakaNo mATe nyUnatama "ekazana'no niyama ane da. broglIe dravyataraMga ane dravyakaNa saMbaMdhita sUtra nIce pramANe ApyuM. jyAM 4 taraMgalaMbAI La = kaNanuM daLa, y = kaNano vega ane n e plAMkano vizvaniyatAMka che. ahIM ApaNe joI zakIzuM ke kaNa vaDe banatA taraMganI taraMgalaMbAI, kaNonA daLa ane vega upara AdhArita che. bIjI rIte kahIe to my = thAya. eTale ke koI paNa kaNa vaDe taraMga-pathanA svarUpamAM, tenI taraMgalaMbAI, daLa ane vegano guNAkAra plAMkanA niyatAka jeTalo thAya che. ApaNe jANIe chIe tema prakAzanA kaNo, phoTaoNna ane bIjAM paNa vIjacuMbakIya mojAMnI jhaDapa (v), 3 x 10 kimI/sekaMDa niyata ja che. eTale prakAza ane vIjacuMbakIya mojAMnI bAbatamAM sarakho ja che. tethI ApaNe te baMne mATe m = h?v kahI zakIe jyAM My nI kiMmatamAM koI pheraphAra thato nathI. eTale jema kaNonuM daLa (mass) vadhe tema taraMgalaMbAI ghaTe ane kaNonuM daLa ghaTe tema taraMgalaMbAI vadhe che. have ahIM kaNono vega samAna che. tethI taraMgalaMbAInI vadhaghaTa pramANe AvRttinI vadhaghaTa thAya che. jo taraMgalaMbAI vadhaze to AvRttinI saMkhyA ghaTaze ane taraMgalaMbAI ghaTaze to AvRttinI saMkhyA vadhaze. upara jaNAvyuM tema taraMgalaMbAIno AdhAra kaNonA daLa upara che. eTale parokSa rIte AvRttino AdhAra paNa kaNonA daLa upara ja che. jema kaNonuM daLa vadhe tema kaMpasaMkhyA (AvRtti) paNa vadhe che. ahIM eka vAta ApaNe khAsa dhyAnamAM rAkhavAnI ke kaNonA daLano AdhAra kaNInA kada upara nathI, paraMtu temAM rahela sUkSmAtisUkSma-paramANuo(jenasiddhAMta pramANe)nI

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28 jainadarzananAM vaijJAnika rahasyo saMkhyA upara che, eTale ahIM kaNonA daLanI sAthe, kaNonA kadanI paNa gaNatarI thavI joIe ema amAruM mAnavuM che. jo kaNonuM daLa vadhu hoya, paraMtu tenI sAthe kada paNa vadhu hoya to koI artha raheto nathI. jainagraMthomAM jaNAvyA pramANe eka ekama paramANu pradezamAM paNa anaMta paramANuo rahI zake che ane jema jema te ekama paramANu pradezamAM paramANuonI saMkhyA vadhatI jAya, tema tema te paramANuo vadhu ne vadhu sUkSma pariNAmI tathA ghana banatA jAya che. eTale ke tenuM kada badalAtuM nathI. vadhatuM nathI paNa daLa (mass)vadhatuM ja jAya che. have jo ApaNe ema mAnI laIe ke phoTona, ilekTrona, proTona, nyUTrona, klArka vagere sUkSma kaNonA kada samAna che, to te phoTona vagere tathA bIjA vIjacuMbakIya kaNomAM teonI kaMpasaMkhyAnI vadhaghaTa pramANe daLamAM avazya vadhaghaTa hovI joIe. matalaba ke judI judI kaMpasaMkhyA - taraMgalaMbAIvALA taraMgone vahetAM mUkatA TrAnsamITaro, hakIkatamAM judA judA daLavALA sUkSma kaNone 3 x 10 kimI/sekaMDanA vegathI cAre dizAmAM choDe che. ema svIkAra karavo joIe. sAmAnya mANasanA magajamAM na Utare evI A vicitra vAta che. sUkSmaNo taraMganI mAphaka varte che evo vicAra manamAM ThasAvI zakAto nathI. tenuM kAraNa e ke ApaNA pUrvanA, jUnA jJAnanA saMskAro zuddhakaNa ke zuddhataraMga vizenA ja che. ApaNe pANInI sapATI paranA taraMgothI suparicita chIe tathA baMdUkanI goLInA gativijJAnanI ApaNane jANakArI che. da broglInA uparanA samIkaraNanI prAyogika sAbitI I.sa. 1925mAM maLI. I.sa. 1925mAM bela Teliphona kaMpanImAM prayogo karatA, sI. je. Devisana ane garmaranA prayoga daramyAna pravAhI havA(liquid air)no bATalo phUTavAno akasmAta thayo ane nilanA garama TukaDA upara, pravAhI havA (liquid air) dhasI AvI ane khUba ja kALajIpUrvaka taiyAra karela nikalanI dhAtunA TukaDAnI sapATI bagADI nAkhI. pachI te ja TukaDA vaDe sI. je. Devisane prayogo cAlu karyA tyAre akasmAtanA kAraNe nikalanA TukaDAmAM moTo pheraphAra thaI gayA hatA ane te eka ja akhaMDasphaTikamAM rUpAMtarita thaI gayo, tenA kAraNe prayogonA Azcaryajanaka pariNAmo AvyA. A pariNAmomAM IlekTraoNnane taraMga svarUpe vartatA joyAM ane tenI taraMgalaMbAI da. broglInA 2 - mv sUtrathI maLatI taraMgalaMbAI barAbara hatI. TUMkamAM ilekTrona vAstavamAM taraMga che ke kaNa evo prazna upasthita thayo kAraNa ke ghaNI IlekTroniksa ghaTanAomAM IlekTrona kaNa svarUpe varte che. ghaNA prayogomAM vAlvanA philAmenTamAMthI tenuM utsarjana thatuM joIe

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29. prakAzaka taraMgo ke kaNo? chIe. cuMbakIya kSetra ane vIjakSetra vaDe tene Avartana paNa karAvI zakAya che. kalAuDa cembaramAM teno gatimArga paNa barAbara joI zakAya che. phoToIlekTrika ghaTanAmAM ilekTrona pote to kaNa svarUpe varte ja che, paNa prakAzane paNa kaNa svarUpe vartavAnI pharaja pADe che. Ama ilekTrona kaNo ja che e vAta paNa eTalI ja cokkasa che. ilekTronanI vartaNUka tapAsavA mATe Adhunika bhautikazAstramAM kula traNa prayogo jaNAvavAmAM AvyA che. (1) baMdUkanI goLI sAtheno prayoga, (2)taraMgo sAtheno prayoga tathA (3) ilekTrona sAtheno prayoga prathama baMdUkanI goLI sAthenA prayogamAM baMdUkamAMthI judA judA koNe chUTatI goLIotenI sAme, AkRti naM. 2mAM batAvyA pramANe mUkelA paDadAnA chidra 1 ane 2 mAMthI pasAra thAya che. chidra - 1 ane 2 barAbara eTalAM ja moTAM che ke jethI baMdUkanI goLI temAMthI pasAra thaI jAya che ane pasAra thayA pachI pAchaLanI dIvAla para athaDAya che. A dIvAla para eka khojakayaMtra (detector) mUkyuM che. tenA vaDe AvatI goLIonI noMdhaNI thaI jAya che. A prayogamAM dhaDAdhaDa-dhaDAdhaDa ema ghaNI ja goLIo chuTe che. A goLIo ghaNI saMkhyAmAM ane ghaNI jhaDapathI chUTatI hovAthI dareka goLInuM vyaktigata avalokana karavuM zakya nathI. tethI goLI kayA kANAmAMthI pasAra thaI haze te paNa kahI zakAya tema nathI. tethI kANAMomAMthI goLIo pasAra thaI dIvAla upara 0 sthAnathI x aMtare keTalI goLIo Avaze teno nirNaya, ApaNe zakyatA (probability)nA AdhAre karI zakIzuM. zakyatAnI vyAkhyA pramANe 0 sthAnathI x aMtare AvatI amuka samayamAM x pAse AvatI goLInI saMkhyA goLInI zakyatA teTalA ja sayamamAM AkhI dIvAla para AvatI goLInI saMkhyA. A prayoga traNa tabakkAmAM karavAmAM Ave che. prathama chidra 1 ane 2, baMne khullAM hoya tyAre prayoga karavAmAM Ave che ane tyAranAM pariNAmono Alekha AkRti naM. - 2(c) batAvyo che. ane pariNAma AzcaryakAraka che. kAraNa ke baMne chidro khullAM rAkhatAM, te baMne chidramAMthI goLI AvavAnI mahattama(vadhumAM vadhu) zakyatAvALuM sthAna, te be chidromAMthI koI paNa eka chidranI barAbara sAme na hotAM, e be chidronI vacce Avela baMdha madhya bhAganI sAme che.

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so jainadarzananAM vaijJAnika rahasyo M che. AkRtinaM-2 AkRtinaM-3 Issssssssssssssssss AkRtinaM-4 bIjA tabakkAmAM chidra naM. -1 ne khulluM rAkhI tathA chidra naM. 2ne baMdha karI prayoga karavAmAM Ave che. tenAM pariNAmono Alekha AkRti naM. 2 (B)mAM P, dvArA darzAvela che. te ja rIte trIjA tabakkAmAM chidra naM.1ne baMdha rAkhI, chidra naM. 2 ne khulluM karI prayoga karavAmAM Ave che ane tenAM pariNAmono Alekha AkRti naM. - 2 (B) mAM re, dvArA darzAvela che.

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31 prakAzaH taraMgo ke kaNo? AkRti naM. 2 (B) ane (C) mAMnA traNeya Alekha jotAM spaSTa rIte samajI zakAya che ke P = P +P, thAya che. Avo ja eka prayoga pANInI sapATI upara prasaratA taraMgo mATe karavAmAM Ave che. AkRti naM. - 3 mAM batAvyA pramANe taraMganA udbhava mATe eka vastune pANInI sapATI upara mUkI, tene ilekTrika moTara vaDe upara nIce AMdolana ApatAM, te vastunA sthAnathI pANInI sapATI upara vartuLAkAra taraMgo utpanna thAya che. tenAthI barAbara thoDe dUra jamaNI bAju, be sliTo che, jenI madhyastha rekhA pANInI sapATImAM rahe che. tenI pAchaLanA bhAgamAM, taraMganI khoja karavA mATe x dizAmAM khaseDI zakAya tevuM khojakayaMtra che. (detector) che. A yaMtra potAnI upara ApAta thatA taraMganuM saMpUrNa zoSaNa kare che ane potAnA upara ApAta thatA taraMganA kaMpavistArane ane tIvratAne mApe che. - A prayoga paNa traNa tabakkAmAM thAya cheH (1)baMne sliTo khullI rAkhIne khojakayaMtra vaDe judI judI jagyAe taraMganI tIvratA mApatAM tenAM pariNAmono AkRti naM. -3 (C) mAM batAvyA pramANeno Alekha maLe che. (2) sliTa naM. -1 ne baMdha karI, sliTa naM. -2vaDe maLatI, taraMganI tIvratAno Alekha AkRti naM. 3 (B) mAM ,vaDe rajU thAya che. te ja rIte (3) sliTa naM. -2 ne baMdha karI, sliTa naM. -1 vaDe maLatI taraMga-tIvratAno Alekha AkRti naM. 3 B)nA 1,vaDe rajU thAya che. eka sliTanA Alekha pramANe, kaNo ane taraMgo, baMnenI vartaNUka ekasarakhI jaNAya che. jyAre baMne sliTonI saMyukta bAbatamAM, kaNo ane taraMgo, ekabIjAthI judA paDe che. taraMgonI tIvratA I, I, ane , nA sAdA saravALAthI maLatI nathI eTale ke baMne sliTothI maLatI asaro ekabIjAthI svataMtra nathI. A arthamAM ahIM vyatikaraNa udbhave che. ilekTrona sAtheno prayoga A pramANe che : ahIM ilekTrona garama thayelA TaMgasTana dhAtunA tAramAMthI utsarjana pAme che. ilekTrona A rIte utsarjana pAme che tyAre kharekhara kaNa tarIke varte che. tathA utsarjana karyA pachI temanA para vIja ke cuMbakIya kSetra lagADI, tenuM vicalana karI zakAya che. vaLI teo koI khojaka yaMtra (detector) vaDe noMdhAya che tyAre, khojakataMtramAM dhabakAra (pulse) paNa utpanna kare che. have te ja ilekTrona jyAre jyAre AkRti naM. 4mAM batAvyA pramANe

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32 jainadarzananAM vaijJAnika rahasyo sliTomAMthI pasAra thAya che tyAre, ane khojayaMtra vaDe noMdhAtI vakhate 1,2,3 vagere saMkhyAmAM ja Ave che. je rIte baMdUkanI goLIo noMdhAtI hatI. Ama chatAM jovAnI khUbI e che ke baMne sliTothI maLatAM prAyogika pariNAmo, taraMgothI maLatAM pariNAmo jevAM che. ahIM eka eka sliTa khullI rAkhIne karelA prayoganAM pariNAmomAM IlekTraoNna kaNa svarUpe vartato jovA maLe che. jyAre baMne sliTonAM saMyukta pariNAmomAM te taraMga svarUpe vartato jovA maLe che. eTale IlekTrona, e vAstavamAM kaNa che ke taraMga evo prazna Adhunika vijJAnanI daSTie yathAvat ja raheto jaNAya che. paNa sUkSma buddhithI vicArIe to, A prayogo evuM siddha karI Ape che ke sUkSma jagatanA sabhyo, kaNa svarUpa hovA chatAM taraMga svarUpe paNa vartI zake che. je bhaviSyamAM dravyakaNa-taraMgavAda mATe AdhAra samAna banI zake che. te ja rIte Adhunika vijJAnanI dRSTie, prakAzane mATe taraMgo ke kaNo evo prazna yathAvat ja rahyo ane e pramANe atyAre paNa che, kAraNa ke prakAzane lagatI vyatikaraNa, dhruvIbhavana ane vivartana jevI ghaTanAo samajAvavA taraMgavAda sivAya bIjo koI upAya nathI. jyAre bIjI bAju taraMgavAda vikiraNanI tIvratA tathA phoToIlekTrika ghaTanAne samajAvavAmAM sadaMtara niSphaLa jAya che. Ama atyAre paNa prakAzanI bAbatamAM kaNavAda ane taraMgavAda baMnene svIkAravAmAM AvyA che. A viSe phrITajopha keprA (Fritjof Capra)e potAnA The Turning Point nAmanA pustakamAM kahyuM che ke : "A few years later quantum theory made it clear that even the subatomic particles - the electrons and the protons and the neutrons in the nucleus - were nothing like the solid objects of classical physics..... They appear sometimes as particles, sometimes as waves, and this dual nature is also exhibited by light, which can take the form of electromagnetic waves or particles. The particles of light were first called 'quanta' by Einstein hence the origin of the term 'Quantum Theory' and are now known as photons. This dual nature of matter and of light is very strange. It seems impossible to accept that something can be, at the same time, a particle, an entity confined to a very small volume, and a wave, which is spread out over a large region of space. An electron is neither a particle nor a wave but it may show particle - like aspects in some situations and wave-like aspects in others. While it acts like a particle, it is capable of developing its wave-nature at the expense

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33 prakAzaH taraMgo ke kazo ? of its particle-nature, and vice versa, thus undergoing continual transformations from particle to wave and from wave to particle. ahIM Adhunika vijJAnano prakAza vizenA kaNavAda ane taraMgavAdano itihAsa pUrNa thAya che. prAcIna jainagraMtho, A vize bahu spaSTa che. teonA mata pramANe che mULabhUta dravyo che : (1) jIva (2) dharma (3) adharma (4) AkAza (space) () kALa (timeane (6) pudgala (matter). A dravyomAMthI dharma, adharma ane AkAza saMpUrNa rUpe amUrta che eTale ke raMga, gaMdha, sparza, rasa ane AkAra rahita che. jyAre jIva dravya pudgalanA saMyogathI mUrtitva prApta kare che. bAkI zuddha Atmadravya paNa amUrta eTale ke niraMjana nirAkAra che. jaina dArzanikoe samaya(kALa)ne paNa eka dravya tarIke mAnyuM che, e jainadarzananI vizeSatA che. te paNa amUrta che, mAtra kAryathI tenuM anumAna ja karI zakAya che. TUMkamAM, A samagra brahmAMDanI dareka cIja-vastu, pachI te sUkSma hoya ke sthUla hoya, dazya hoya ke adazya, anubhavagamya (indriyagamyo hoya ke anubhavAtIta (indriyAtIta), darekano samAveza mAtra pugala ane pugala saMyukta jIva tattvamAM thaI jAya che. ane pudgala dravya(matter)nA atisUkSmatama kaNa ke jenA be bhAga kyAreya koI paNa kALe thayA nathI, thatA nathI ane bhaviSyamAM kyAreya tenA be bhAga thavAnI zakyatA paNa nathI, evA atisUkSmatama kaNane paramANu kahevAmAM Ave che. AvA sUkSmatama paramANuo bhegA thaI jagatanI koI paNa vastunuM nirmANa karavAne zaktimAna che. pudgala dravyamAM, jaina siddhAMta pramANe, anaMtazakti che. jo ke AtmA(zuddha jIvatattva)mAM paNa anaMtazakti che, paNa te baMnemAM moTo taphAvata e che ke AtmAnI zakti svaniyaMtrita che, jyAre pudgalanI zakti paraniyaMtrita che. pudgala dravyanA dareka paramANu varNa, gaMdha, rasa ane sparza dharAve che ane te ja pudgalanuM lakSaNa che. eTale jyAM jyAM koI paNa sAdhana vaDe ke Indriya vaDe varNa athavA gaMdha athavA rasa athavA sparzano anubhava thato hoya, tyAM tyAM paramANusamUho avazya hoya che ane te padArtha paugalika che tema mAnavAmAM Ave che. kyAreka paramANusamUha bahu alpa pramANamAM hovAthI, te padArthamAMnAM varNa, gaMdha, rasa, sparza ApaNI indriyathI grAhya hotA nathI, paNa tethI tenA astitvano niSedha karI zakAya nahi. dA.ta, asTrAvAyoleTa (pArajAMbalI) kiraNI ane inphAreDa (adhorakta) kiraNo, je cakSuthI grAhya nathI, chatAM phoTogrAphika pleTa upara enI asara jhIlavAmAM Ave che.

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34 jainadarzananAM vaijJAnika rahasyo atyAre ApaNo mahattvano prazna taraMgo ke kaNo vadhu vyApaka bane che te A rIte ke ciraparicita (susthApita) (classical) bhautikazAstramAM je je vastuone taraMga svarUpe mAnavAmAM AvI che te zuM kharekhara taraMga svarUpe ja che ke kaNa svarUpe che? ane jo te kharekhara kaNa svarUpe ja che, to te taraMga svarUpe kaI rIte ane kema varte che, teno khulAso Apavo jarUrI bane che. susthApita bhautikazAstra(classical physics)mAM AvatA judA judA prakAranAM athavA taraMganAM dazya, adazya prakAzanAM kiraNo, judI judI taraMgalaMbAI dharAvatA dhvani taraMgo, jemAM enTrAsAunDa vejha(ultrasound waves - pAradhvani taraMgo)no paNa samAveza thAya che, A pAradhvanitaraMgomAM khUba UMcI kaMpa saMkhyA(phrIkvansi) vALA tathA khUba ochI kaMpasaMkhyAvALA dhvani taraMgono paNa samAveza thAya che, je ApaNA kAna mATe zrAvya hotA nathI tathA judI judI kaMpasaMkhyAvALA tathA taraMgalaMbAIvALA vIjacuMbakIya taraMgo (electromagnetic waves) ke jenA AdhAre ApaNA atyAranA vAyaralesa TrAnsamITaro, (binatArI saMdezAvAhaka sAdhano), reDiyo, tathA TelivijhananAM prasAraNo thAya che, te badhA taraMgo vAstavamAM taraMgo che ke kaNo? te AjanA bhautikazAstrano mukhya prazna che ane teno ukela meLavavA ApaNe prayatna karIzuM. jainagraMthoe zabda(dhvani), aMdhakAra, udyota(ThaMDo prakAza) dA. ta., caMdrano prakAza, AtA (ThaMDA padArthamAMthI nIkaLato uSNa prakAza) eTale ke sUryano prakAza, prabhA (eTale ke prakAzanA aniyamita prasAraNa athavA parAvartana athavA vyatikaraNa) vagerene pudgalanA vikAra svarUpa batAvyA che. eTale ke pugalanA sUkSmatama aNuo (paramANuo)thI banela mAnyA che. mugala vize varNana karatAM tattvArthasUtra(racayitA saMkalanakAra - vAcaka zrIumAsvAtijI)nA pAMcamA adhyAyamAM jaNAvyuM che ke "pUti 4tati ti puti:" pudgala dravyamAM tenA nAma pramANe pUraNa tathA galananI prakriyA satata cAlyA ja kare che. dareka prakAranA paugalika padArthomAM sarjana eTale ke navA navA paramANuonuM umerAvuM tathA pUrvanA paramANuonA samUhamAMthI keTalAkanI chUTA paDavAnI prakriyA eTale visarjana satata cAlyA ja kare che. koIpaNa padArtha sUkSmabuddhithI jotAM, ekasarakho kyAreya raheto ja nathI dA. ta., ApaNA zarIramAM abajo koSo che. temAMthI dararoja lAkho koSono nAza ane bIjA lagabhaga teTalA ja athavA to vadhatA-ochA koSonuM navasarjana thAya che. ANvika bhautikazAstramAM AvatI baMdha (fusion) ane bheda (fission)nI prakriyAo, e pUraNa ane galananAM zreSThatama udAharaNo che. A baMne prakriyA karatI vakhate zakti

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35 prakAzaka taraMgo ke kaNo ? (energy)nI jarUra paDe che, ane amuka saMyogomAM fusionnI prakriyAthI aNuzakti (atomic power) maLe che. to amuka saMyogomAM fissionnI prakriyAthI aNuzakti (atomic power) maLe che. ANvika prakriyAmAM vaparAtAM yureniyamamAMthI tathA reDiyama vageremAMthI traNa prakAranAM kiraNo, AlphA (G) bITA (B) ane gemA () kiraNo nIkaLe che. A kiraNo paNa eka jAtanA kaNono varasAda ja che ane te oNsiloskopa jevAM sAdhanomAM spaSTa anubhavI zakAya che. AlphA(G) kiraNonA kaNo hilIyamanA aNunI nAbhi (nuclei of helium atoms) jevA hoya che. ane bITA (B) kiraNomAM ilekTrona hoya che. jyAre mA kiraNo, prakAzanAM kiraNo jevAM hoya che ane ApaNe AgaLa joyuM tema prakAzanAM kiraNo paNa kaNonAM banelAM hoya che ane tene phoTaoNna kaNo (photon particles) kahevAmAM Ave che. jainagraMthomAM jaNAvyA pramANe paramANuonA samUhanA prakArone vargaNA kahevAmAM Ave che. A saMpUrNa brahmAMDamAM AvI vargaNAonA anaMtAnaMta prakAra che. paraMtu jIvonA upayogamAM AvatA mukhya ATha prakAra che. te dareka prakArane vargaNA kahevAya cheH (1) audArika vargaNA (2) vaikriya vargaNA (3) AhAraka vargaNA (4)taim vargaNA (5) bhASA vargaNA (6) zvAsocchavAsa vargaNA (7) mano vargaNA (8) kArmaNa vargaNA. vargaNA eTale koI eka cokkasa saMkhyAmAM joDAyela paramANuonA ekamono samUha. prathama vargaNA eTale A brahmAMDamAM vidyamAna alaga alaga eka eka paramANu, jeonuM astitva alaga alaga che, te badhA ja paramANuono samAveza prathama vargaNAmAM thAya che. te rIte bIjI vargaNA eTale babbe paramANuonA ekamo, tRtIya vargaNA eTale traNa traNa paramANuonA ekamo. A rIte anaMta paramANuonA samUha rUpa ekamono audArika vargaNAmAM samAveza thAya che. A audArika vargaNAnA dareka paramANuekamamAM anaMta paramANuo hoya che ane A ekamo vaDe ja vartamAna jagatanA pratyakSa jaNAtA lagabhaga badhA ja padArtho banelA che. A vargaNAonA paramANu-ekamamAM jema jema paramANuonI saMkhyA vadhatI jAya tema tema temAM rahela paramANuono pariNAma vadhu ne vadhu sUkSma thato jAya che. vartamAna sajIvasRSTi athavA devo ane nArakI sivAyanA jIvonA zarIra vagere A audArika vargaNAnA paramANu ekamo vaDe niSpanna thayela che. audArika vargaNAnA paramANu-ekamamAM rahela paramANuo khUba sthUla che. jyAre vaikriya vargaNAnA paramANu-ekamomAM, A audArika vargaNAnA paramANu

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36 jainadarzananAM vaijJAnika rahasyo ekamomAM rahela paramANuo karatAM, ghaNA vadhu paramANuo rahelA hoya che. eTale svAbhAvika rIte ja tenA pariNAma vadhu sUkSma bane che. eka nAnI kIDInA audArika zarIramAM rahela paramANuo karatA, teTalA ja kadanI vaikriya zarIravALI kIDImAM rahela paramANuonI saMkhyA asaMkhyAtaguNI hoya che tathA upara jaNAvyuM tema audArika vargaNAnA paramANu-ekamamAM anaMta paramANuo hoya che. paraMtu e anaMtanA paNa ghaNA prakAra hoya che. te badhA prakAranI saMkhyAnA paramANuovALA ekama dArika vargaNA tarIke upayogamAM laI zakAtA nathI. amuka cokkasa saMkhyA sudhInA paramANuvALA ekamo ja upayogamAM laI zakAya che. tenAthI vadhu saMkhyAmAM paramANuo te paramANu-ekamamAM hoya to te audArika zarIra mATe ayogya banI jAya che. kAraNa ke audArika zarIranI racanA karavAmAM amuka maryAdA sudhInI sUkSmatA cAlI zake che. tethI vadhu sUkSmatA hoya to na cAle. audArika vargaNA ane vaikriya vargaNA vaccenI keTalIya vargaNAo ane vargaNA svarUpa paramANu-ekamo, binaupayogI hoya che kAraNa ke vaikriya vargaNAnA paramANuekamomAM joItI sUkSmatA temAM hotI nathI balake, te karatAM vadhu pUla hoya che. jyAre audArika vargaNAnA paramANu-ekamomAM joItI sUkSmatA karatAM te vadhu sUkSma hoya che. tethI tevI vargaNAnA paramANu-ekamo, koIpaNa jAtanA (audArika ke vaikriya) zarIra mATe binakAryakSama thaI jAya che. ' devo ane nArakonA zarIra vaikriya vargaNAnA paramANu-ekamomAMthI banelAM che. tethI vadhu sUkSma pariNAmI hovAthI prakAza karatAM paNa vadhu gati prApta karI zake che. A vargaNAnA paramANu-ekamono upayoga manuSya karI zake che. paraMtu tenA mATe viziSTa AdhyAtmika zaktinI jarUriyAta paDe che ane vartamAnamAM koI paNa manuSya pAse evI AdhyAtmika zakti hoya tevuM jaNAtuM nathI, tethI ema mAnavuM paDe che ke manuSyanI gati prakAza karatAM vadhu na hoI zake. trIjA naMbare Avela AhAraka vargaNAnA paramANu-ekamomAM, vaikriya vargaNAnA paramANu-ekama karatAM ghaNA vadhu paramANuo hoya che. tethI te vadhu sUkSma ane ghana hoya che. A AhAraka vargaNAnA paramANu-ekamono upayoga viziSTa prakAranA jJAnI sAdhu(saMta puruSa) karI zake che. vartamAna samayamAM A pRthvI upara AvA koI viziSTa jJAnI saMtapuraSa che nahi tethI A vargaNAnA paramANu-ekamono paNa koI upayoga nathI. tyAra pachI cothA naMbare AvelI tejasvargaNAnA paramANu-ekamomAM rahela paramANu

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prakAza taraMgo ke kaNo ? 37 vadhu sUkSma hoya che ane dareka sajIva padArthamAM A vargaNAnA 52mANu-ekamo hoya che ja. A vargaNAnA paramANu-ekamonuM mukhyakArya je te sajIva padArthanA zarIramAM khorAkanuM pAcana karavAnuM che ane te bhUkha lAgavAnA mukhya kAraNa svarUpa che. tyArapachI tenA karatAM vadhu sUkSma pariNAmavALA paramANuono ekama svarUpa bhASA vargaNA Ave che. A paramANu-ekamono upayoga phakta prANI vibhAga(animal kingdom)nA jIvo ja karI zake che paraMtu vanaspati vagere jeone phakta eka ja indriya(sparzanendriya) che teo A bhASA vargaNAno upayoga karI zaktA nathI. TUMkamAM, avAja paNa paudgalika eTale ke (matter) pudgala saMbaMdhI paramANuothI niSpanna che. zvAsocchvAsa vargaNAnA paramANu-ekamonA paramANuo bhASA vargaNAnA paramANuo karatAM paNa vadhu sUkSma hoya che. Ano upayoga sajIvasRSTinA dareka jIve karavo paDe che ane zvAsocchavAsa vagara koI paNa jIva, jIvI zakto nathI ema AjanuM vijJAna paNa kahe che, ane jainadharmazAstro pramANe vanaspati sivAyanA pRthvI eTale patthara, mATI vagere tathA pANI, agni ane vAyuomAM paNa jIva che. te jIvone paNa zvAsocchvAsanI kriyA karavI paDe che tyAre A zvAsocchvAsa vargaNAnA 52mANuono upayoga anivAryapaNe kare che. manovargaNAnA paramANu-ekamanA paramANuonI saMkhyA zvAsocchavAsa vargaNAnA 52mANu ekamamAM rahela 52mANunI saMkhyA karatAM vadhu hoya che. A vargaNAnA paramANuekamono upayoga manavALA manuSyo tathA prANIo ja karI zake che. Ano savizeSa upayoga vicAra karavAmAM ja thAya che. atyAranA vijJAnIo paNa manane tIvra gativALuM mAne che kAraNa ke ApaNuM mana eka sekaMDamAM athavA tenA karatAM paNa sUkSma samayamAM lAkho ane karoDo mAila dUra jai zake che, ane tenA saMbaMdhI vicAra karI zake che. A badhI karAmata mana ane manovargaNAnA paramANuonI ja che. ane chelle atyaMta sUkSma paramANuonA ekamo svarUpa kArmaNa vargaNAnI vAta karIe. A vargaNAnA 52mANu-ekamomAM sauthI vadhu 52mANuo hoya che. A vargaNAno upayoga dareke dareka sajIva padArtha kare che. dareka sajIva padArthanA AtmAne lAgelAM karmo, A kAryaNa vargaNAnA paramANu-ekama svarUpe ja hoya che. jo koI vijJAnI, A vargaNAnA paramANuone koI paNa sAdhana vaDe joI zakvA samartha bane to, te je te vyakti ke sajIva padArthanA bhUta-bhaviSya ane vartamAna jANavA samartha banI zake paraMtu A vargaNAnA paramANu koI sAdhana vaDe joI zakAya tema nathI. te mATe to AdhyAtmika zakti ane atIndriya jJAna joIe. je atyAranA samayamAM prApta thavuM azakya nahi

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38 jainadarzananAM vaijJAnika rahasyo toya khUba durlabha to che ja. vijJAnIoe je aNu-paramANuo tathA ilekTrona, proTona, nyUTrona, pojhiTrona, klArka, vagere saMkhyAbaMdha je mULabhUta kaNo zodhyA che, te badhA ja ApaNI A vargaNAnA prathama prakAra, audArika vargaNAmAM AvI zake che. A vargaNA saMbaMdhI vadhu mAhitI AcArAMga TIkA, paMcasaMgraha tathA karmaprakRti vagere jainagraMthomAM upalabdha che. A ATha prakAranI vargaNAomAMthI atyAre ApaNe khAsa karIne taijas vargaNA tathA bhASAvargaNAnI vAta karavAnI che. AgaLa jaNAvela taraMgomAMnA prakAzanA vividha jAtinA taraMgo tathA vIjacuMbakIya taraMgono samAveza taijas vargaNAnA paramANu-samUha-ekamomAM karI zakAya. jyAre dhvani saMbaMdhita badhA ja taraMgono samAveza bhASA vargaNAnA paramANu-samUha ekamomAM karI zakAya. - brahmAMDamAM sarva jagyAe bhASA eTale dhvaninI utpatti tathA prasaraNa kaI rIte thAya che, te khUba ja dhyAna daIne vyavasthita rIte samajavAnI jarUra che. A vize "AcArAMga' nAmanA jaina AgamanA, dvitIyakhaMDamAMnA cothA bhASAjAta adhyayana nAmanA prakaraNamAM kahyuM che ke zabda(bhASA)nA cAra prakAra che. 1. utpattijAta 2. paryavajAta 3. antarajAta 4. grahaNajAta 1. utpattijAtaH upara jaNAvela vargaNAomAMthI, bhASA vargaNAmAM jeno samAveza thAya che tevA paramANa-samUha-ekamone jIva zarIra vaDe grahaNa kare ane vANI vaDe bhASArUpe pariNamana karI pAchA bahAra kADhe athavA nIkaLe te paramANa-samUha-ekamone utpattijAta zabda kahevAmAM Ave che. 12. upara jaNAvela paddhatie, bahAra nIkaLelA zabdanA paramANu-samUha-ekamo vaDe, tenI AjubAju vizreNigata eTale ke paMktibaddha na hoya tevA bhASA vargaNAne yogya paramANu-samUha-ekamone athaDAIne, te paramANu-ekamone zabdarUpe pariNAve che. A navA pariNamana pAmela zabdane paryavajAta zabda kahevAmAM Ave che. 3.prathama prakAre pariNamana pAmela zabdanA pudgala-samUha-ekamo jyAre samazreNi eTale ke paMktibaddha rahela bhASA vargaNAne yogya paramANu-ekamone athaDAI, tene zabda rUpe pariNAvI temAM ja bhegA bhaLI jAya tevA zabdane attarajAta zabda (bhASA) kahevAmAM Ave che.

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prakAzaH taraMgo ke kaNo ? 39 4. have je je bhASA vargaNAnA paramANu-samUha-ekamo bhASA(zabda)rUpe rUpAMtarita thayA hoya, pachI te samazreNimAM rahela bhASA vargaNAnA paramANu-samUha hoya ke vizreNimAM rahela bhASA vargaNAnA paramANu-samUha hoya, temAMnA keTalAka paramANu-samUha ekamo kAnanA chidramAM praveza kare che ane jenI asara magajamAM rahela zrutikendra upara thAya che, tene grahaNajAta zabda kahevAya che. A paramANu-samUha-ekamo dravyathI anaMta pradezavALA hoya che eTale ke anaMta paramANuonA samUharUpa hoya che. kSetrathI asaMkhyaya (uncountable) pradezAtmaka AkAza pradezamAM rahela hoya che. kALathI asaMkhyAtA samayanI sthitivALA hoya che. ane bhAvathI vividha prakAranAM varNa, gaMdha, rasa ane sparzathI yukta A paramANu-samUha-ekamo hoya che ane tene grahaNajAta zabda kahevAmAM Ave che. A sivAya grahaNa thayA vinAnA, bhASArUpe pariNamana pAmela paramANu-samUha ekamonuM tarata ja visarjana bhASA vargaNAnA mULabhUta paramANu-ekamomAM ke anya jAtanA paramANu-samUhamAM thaI jAya che. A rIte atyAranA susthApita bhautikazAstra (classical physics)mAM saMpUrNapaNe jeno taraMga tarIke svIkAra thayo che, te dhvani paNa jainadarzananI tAttvika dRSTie, sUkSmabuddhie vicAratAM, kaNa svarUpa lAge che. ' A dhvaninuM prasaraNa vagere kaI rIte thAya che tenI vigata eka judA ja lekhano viSaya che, eTale dhvaninA parAvartana, vivartana, vyatikaraNa, mudraNa vagerenI carcA ahIM karatA nathI. atyAre ApaNe mULa prakAzanI vAta cAle che. prakAza ke jeno vega 3 x 10 kimI/sekaMDa che, te ane vIjacuMbakIya taraMgo ke jeno vega paNa prakAzanA vega jeTalo ja che, te kharekhara kaNa svarUpamAM che ke taraMga svarUpamAM che ? AInsTAIna ane meksa plAke kvaoNnTama siddhAMta rajU karyo ane prakAzane kvaoNnTAnA svarUpamAM eTale ke kaNanA svarUpamAM gati karato batAvyo ane prakAzanA kaNone phoTona kaNo (photon particles) evuM nAma ApyuM. vastutaH prakAza sUkSma kaNono banelo che ane kaNa svarUpe ja gati kare che. jainadArzanika siddhAMta pramANe A phoTona kaNa paNa anaMta sUkSmAtisUkSma paramANuothI banela che. te jyAre gati kare che tyAre gati karatA krikeTanA daDAnI mAphaka athavA bola-beriMgsanI mAphaka satata goLa goLa pharyA kare che ane jeo krikeTa ramatA haze athavA to jotA

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40 jainadarzananAM vaijJAnika rahasyo haze, teone khabara haze ke bolara-golaMdAja, krikeTanA daDAne eka bAjuthI satata ghasato rahe che ane ghasIne te bAjune atizaya lIsI banAve che. ema karavA pAchaLanuM paNa vaijJAnika kAraNa hoya che. e A pramANe - A rIte daDAne ghasatAM tenI bAjunI sapATI lIsI (smooth)banI jAya che. jyAre bIjI bAjunI sapATI apekSAe (rough) karkaza rahe che. ane Avo daDo jyAre havAmAM gati kare che tyAre lIsA bhAga taraphanI havA jaladI sarakI jAya che ane gharSaNa ochuM thAya che. tethI avarodha paNa ocho naDe che. jyAre bIjI bAju karkaza hovAthI havAno avarodha vadhu rahe che. ane gharSaNa paNa vadhu hovAthI e bAju daDAnI gati avarodhAya che pariNAme asamAnaavarodhanA kAraNe daDo vadhu avarodhavAnI dizAmAM phaMTAI jAya che. A rIte krikeTanI ramatamAM "AuTa sviMgara (outswinger) ane "ina sviMgara" (inswinger) daDA naMkhAya che. a, amplitude smooth surface to Less Friction te velocity More che ke mning x, wavelength Less velocity Rough surface, More friction Fig No. 5 Fig No.6 tevI ja rIte prakAzanA phoTaoNna pArTikalsa paNa asaMkhya sUkSma paramANuonA banela havAthI jyAre te 3,00,000 kimI/sekaMDanA vegathI gati kare che tyAre avakAzamAM rahela, phoTaoNna kaNo karatAM vadhu sUkSma, bIjA kaNono tene avarodha naDe che. pariNAme potAnA mArgamAMthI, vAraMvAra paraspara viruddha dizAmAM te kaNo calita thAya che ane tethI te taraMga svarUpe gati karatA hoya tema jaNAya che. A rIte potAnA mArgamAMthI vAraMvAra calita thavA mATe jema asamAna sparza(sapATI) ane avarodha kAraNarUpa che tema asamAna daLa paNa kAraNarUpa hoI zake che. e phoTona kaNomAM eka bAju vadhu daLa ane bIjI tarapha ochuM daLa hoya to paNa te taraMga svarUpe vartI zake che. A rIte prakAza kaNa svarUpa hovA chatAM taraMga svarUpe gati karato jaNAya che. eka samatala rekhAmAM je be najIkanA sthAnoe be vAra prakAza mArgamAMthI calita thAya che te be sthAna vaccenA

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A1 prakAza taraMgo ke ko? aMtarane Adhunika vijJAnanI paribhASAmAM taraMgalaMbAI (wavelength) kahe che. jyAre prakAzanA kaNo potAnA mULamArgamAMthI baMne tarapha jeTalA aMtara sudhI vicalita thAya che. te aMtarane kaMpavistAra kahe che ane prakAzanA kaNo eka sekaMDamAM jeTalIvAra potAnA mArgamAMthI vicalita thAya che teTalI saMkhyAne kaMpasaMkhyA athavA AvRtti (frequency) kahe che. judI judI jAtanA prakAzanA kaNo paNa judA judA hoya che ane e kaNomAM rahela sUkSmatama paramANuonI ochI vadhatI saMkhyA pramANe te te prakAzanAM kiraNonI taraMgalaMbAI, kaMpasaMkhyA tathA kaMpavistAra paNa alaga alaga hoya che. prakAzanA(dazya-adazya) kaNono samAveza jainadArzanika mAnyatAnusAra teja vargaNAmAM thAya che. teja eTale prakAza, ane vIjacuMbakIya taraMgo paNa vIjaLI vinA utpanna thaI zaktA nathI. tathA jyAM jyAM vIjaLI pravAha hoya che tyAM tyAM dhana (+ ve) ane RNa (-ve) vidyutu bhAra hoya che tathA je polAdamAMthI vidyuta pasAra thatI hoya che temAM cuMbakatva utpanna thAya che. TUMkamAM, vidyu...vAha ane cuMbakatva paraspara eTalA badhA saMkaLAyelA che ke te baMnene chUTA pADI zakAya tema nathI. Ama vIjacuMbakIya taraMgo paNa vIjaLImAMthI ja pedA thAya che, tethI teno samAveza paNa taijas vargaNAmAM thAya che. jyAre dhvanino samAveza bhASA vargaNAnA paramANusamUha ekamomAM thAya che. A baMne prakAranA taraMgomAMthI dhvanitaraMgone dIvAla vagereno avarodha naDato nathI, te phakta sIdhI lITImAM ja gati karatA nathI paNa bArIbAraNAM AgaLa, pravezatAM vAMkAM vaLe che. jyAre vIjacuMbakIya taraMgo ane prakAzanA taraMgo surekha mArge ja gati kare che. AthI ja dUradarzana(television)nA prasAraNa mATe avakAzamAM 36000 kimI UMce, bhramaNakakSAmAM mUkelA upagrahono upayoga karavAmAM Ave che ane reDio-taraMgo vAtAvaraNanA 150 kimI UMce rahela AyanosphIyaranA paTane(AvaraNane) athaDAI pAchAM paDe che tethI upagrahanI madada vinA paNa samagra vizvanA dareka reDio sTezanonA kAryakramo sAMbhaLI zakAya che. dhvani taraMgonI vakragatimAM mukhya kAraNa temAM upayogamAM Avela kaNonI jhaDapa che. dhvaninI jhaDapa phakta 330 mITara/sekaMDa che, jyAre prakAzanA kaNo ane vIjacuMbakIya taraMgomAM rahela kaNonI jhaDapa 3 x 10 kimI/sekaMDa hovAthI, vAtAvaraNa tathA bAhya avakAzanA sUkSma anya paramANu-samUhanA avarodhone bAju upara khaseDI potAno mArga karI le che. ahIM sthUla dRSTie jotAM prakAza sIdhI lITImAM gati karato jaNAya che, paraMtu sUkSma dRSTie jotAM te sarpAkAra (taraMga svarUpa) mArge gati kare che. jyAre

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42 jainadarzananAM vaijJAnika rahasyo dhvanimAM upayogamAM AvatA paramANu-ekamonI gati prakAzanI gati karatAM 11 x 10 gaNI jeTalI ochI hovAthI te vargaNAnA paramANu-ekamo sUkSma hovA chatAM potAnA mArgamAM AvatA avarodhane athaDAI pAchA paDe che ane jene athaDAyA hoya tene gati ApI bhASA(zabda) tarIke pariNAve che. have A ja dhvani-paramANuekamonI jhaDapa vIjacuMbakIyabaLa vaDe jyAre prakAzanI jhaDapa jeTalI thAya che tyAre te paNa surekha paMktie ja gati kare che. A badhI vaijJAnika hakIkato ane jainagraMthomAM AvatA bhautikazAstranI carcAnA AdhAre ApaNe ema kahI zakIe ke samagra brahmAMDamAM, sUkSma kaNonuM ja prabhutva che; ane e sUkSma kaNo potAnA kaNa svarUpano nAza karyA sivAya taraMga svarUpe paNa vartI zake che. paraMtu phITajopha keprA(Fitjof Capra)nA kathana pramANe teonA kaNa svarUpano nAza thaIne taraMga svarUpa pedA thatuM nathI athavA taraMga svarUpano nAza thaIne kaNa svarUpa astitvamAM AvatuM nathI. TUMkamAM, sthira avasthAmAM kaNo kaNa svarUpe hoya che, paNa jayAre te gatimAna avasthAmAM hoya che tyAre te taraMga svarUpe anubhavI zakAya che paraMtu kaNonuM taraMga svarUpa kyAreya joI zakAtuM nathI. prAnta A viSayamAM vadhu saMzodhana karI, AjanI vaijJAnika paddhatie gANitika samIkaraNo dvArA bhAratIya prAcIna graMthonA rahasya jagata samakSa rajU karavAnI prabhu zakti Ape evI prArthanA sAthe A lekhanI samApti karuM chuM. kA. va. 10, 2043 tA. 27-11-86 bhAvanaga2. 1. vijJAnamAM taraMgo be prakAranA batAvyA che : yAMtrika (mechanical) taraMgo ane ayAMtrika (nonmechanical) taraMgo : (1) sthitisthApaka mAdhyamamAM prasaratA taraMgone yAMtrika taraMga kahe che. dA.ta, dorI paranA taraMgo, havAmAM prasaratA dhvaninA taraMgo. (2) prakAzanA taraMgo mATe mAdhyamanI jarUra nathI. A kissAmAM avakAzamAM vidyuta ane cuMbakIya kSetro sAthe saMkalita vikSobha prasare che. temAM kaNone badale badhAM biMduo upara vidyuta ane cuMbakIya kSetranI tIvratAnA sadiza (vectors) dolana kare che. AvA vIjacuMbakIya taraMgone ayAMtrika taraMgo kahe che. 2. samaya: e jainadarzana pramANe kALanuM sUkSmatama mApa che. atyAranI eka gaNatarI pramANe eka sekaMDamAM 100thI mAMDIne 10sudhInA samaya hoI zake che. joke A gaNatarI vAstavika nathI chatAM, AnA karatAM vadhu samaya eka sekaMDamAM hoI zake paraMtu ochA na hoI zake.

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Doplara ghaTanA aMgenA navA khyAlo bhAratanA prAcIna RSi munioe potAnA sUkSma atIndriya jJAnanA AdhAre bhAratIya prAcIna dArzanika graMthonI racanA karI che, je kharekhara saMpUrNapaNe vaijJAnika ane satya che. Aje 2500 varSa bAda paNa, Adhunika vijJAna ane temAMya vizeSataH bhautikazAstra saMbaMdhI vaijJAnika praznonuM nirAkaraNa karavA A dArzanika graMtho samartha che. jaina darzana pramANe dhvani, aMdhakAra, prakAza, chAyA, prabhA-AbhAmaMDaLa vagere vastutaH pudgala dravyanA ja rUpAMtaro che. jaina dArzanika vyAkhyA pramANe pugala dravyanA sUkSmatama aMza, jenuM kayAreya vibhAjana thayuM nathI, thatuM nathI ane thaze paNa nahi, tene paramANu (Atom) kahe che. alabatta, paramANu aMgenI Adhunika bhautikazAstranI vyAkhyA ane prAcIna jaina graMthomAM batAvela vyAkhyA ekasarakhI ja che, Ama chatAM, te baMnenA khyAlomAM AsamAna jamIna jeTaluM aMtara che. dhvani ane prakAza saMbaMdhI bhAratIya prAcIna avadhAraNAo | khyAlo, Adhunika bhautikazAstranA badhA ja praznonuM muzkelIonuM nirAkaraNa lAvI zake tema che. Aje, A lekhamAM prakAza saMbaMdhI Doplara ghaTanA aMgenA navA khyAlo rajU karuM chuM. viziSTa sApekSatA siddhAMta (Special Theory of Relativity) anusAra suprasiddha vijJAnI AinsTAine gatimAna prakAzita padArthonA prakAzanI kaMpasaMkhyA meLavavA nIce pramANenuM sUtra/samIkaraNa ApyuM che. A f' = jayAM , vegamAna prakAzita padArthanA prakAza saMbaMdhI kaMpasaMkhyA AvRtti (frequency) darzAve che. jayAre prakAzita padArtha sthira hoya tyAre tenA prakAza saMbaMdhI kaMpasaMkhyA darzAve che. cha prakAzanA veganI dizA ane prakAzita padArthanA veganI dizA vacceno khUNo darzAve che. jayAre che ane c anukrame prakAzita padArthano vega ane prakAzano vega darzAve che. uparanuM sUtrasamIkaraNa, Doplara ghaTanAnA badhA ja prakAranA vega mATe che paraMtu jyAre 1=0 hoya to uparyukta samIkaraNa, nIce pramANenA samIkaraNamAM rUpAMtara pAme che. f" - 19-y) : A samIkaraNa pramANe prakAzano srota ane prakAza jhIlanAra p_f1-Cos Ovlc 51-* / c* V 1+v/c

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jainadarzananAM vaijJAnika rahasyo sapATI ekabIjAthI najIka AvatA hoya to te prakAzanI AvRtti/kaMpasaMkhyA vadhe che, ane jo te be eka bIjAthI dUra jatA hoya to te prakAzanI AvRtti kaMpasaMkhyA ghaTe. have jo prakAzita padArthano vega - c hoya, arthAta, y = c hoya, matalaba ke prakAzanuM kiraNa ane prakAzita padArtha, baMne eka ja dizAmAM ekasarakhA vegathI gati karatA hoya to = (anaMta) thAya che, tethI E=hf samIkaraNa pramANe E (zakti) anaMta thAya ane taraMgalaMbAI (A) zUnya thAya che. ane jo v=c hoya arthAt prakAzita padArtha ane prakAza, paraspara viruddha dizAmAM gati karatA hoya ane baMneno vega samAna hoya to, prakAzita padArtha ane prakAza pahoMcavAnuM sthAna, baMne eka bIjAthI sApekSa rIte v=c jeTalA vegathI dUra jatAM hoya to athavA prakAza pahoMcavAnuM sthAna sthira hoya to, prakAzita padArtha jeTalA vegathI prakAzanI viruddha dizAmAM dUra jAya che. A saMjogomAM - | - f"/ 3-0, thAya che. matalaba ke sApekSa kaMpasaMkhyA zUnya thAya che. jayAre taraMgalaMbAI (4) anaMta thAya che ane zakti zUnya thAya che arthAt prakAzanA kaNa/phoTaoNna sthira thaI jaze. dhAro ke Doplara ghaTanAmAM, nIce jaNAvyA pramANenI paristhiti che. B uparanI AkRtimAM prakAzano strota che ane te sthira che. B, C ane D e traNa padArtho che, jyAM prakAza pahoMce che. temAMthI B no vega + i che arthAt e prakAzanA strotathI , vegathI dUra jAya che. jyAre padArtha sthira che ane D padArthano vega-4 che arthAt te vegathI prakAzanA strotanI najIka AvI rahyo che. have upara batAvelA AInsTAInanA samIkaraNa pramANe eka ja sthira prakAzanA strotamAMthI eka ja samaye nIkaLatA ekasarakhA phoTaoNna kaNo saMbaMdhI kaMpasaMkhyA, uparyukta B, C ane D traNe padArtho mATe alaga alaga anubhavAze, B padArtha mATe, e phoTaoNna kaNonI mULa kaMpasaMkhyA karatAM ochI kaMpasaMkhyA anubhavAze, C padArtha mATe e phoTona kaNonI kaMpasaMkhyA, mULa kaMpasaMkhyA jeTalI ja anubhavAze. jyAre D padArtha mATe e phoTaoNna kaNonI kaMpasaMkhyA mULa kaMpasaMkhyA karatAM vadhu anubhavAze. kevI AzcaryakAraka A paristhiti che !

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Doplara ghaTanA aMgenA navA khyAlo 45 alabatta, gANitika rIte uparanI vAta satya che paraMtu vAstavika jIvanamAM ane tarkanI dRSTie A vAta yogya jaNAtI nathI. vastutaH A Doplara ghaTanAmAM, pratyeka phoTaoNna kaNa saMbaMdhI zakti athavA AvRtti eka sarakhI ja kAyamane mATe rahe che. prakAzita padArtha ke prakAza je padArtha upara paDato hoya tenA vega pramANe, prakAzanA kaNanI zakti ke AvRttimAM koI pheraphAra thato nathI kAraNa ke zakti ane AvRtti haMmezA ekasarakhI ja hoya che, pachI bhalene te prakAzita padArtha sthira hoya ke prakAzanI dizAmAM gati karato hoya ke pachI prakAzanI viruddha dizAmAM gati karato hoya. koI paNa prakAranA kiraNotsarga ke prakAzanI tIvratAno AdhAra phakta cokkasa ekama samayamAM cokkasa ekama vistAra upara paDatA phoTaoNna kaNonI saMkhyA upara ja che ane tethI ja prakAzanA srotanA prakAza jhIlanAra sapATI taraphanA vegane kAraNe athavA to prakAza jhIlanAra sapATInA prakAzanA srota taraphanA vegane kAraNe te prakAzanI tIvratAmAM vadhAro thAya che. jo te baMne ke bemAMthI eka, ekabIjAthI dUra jatA hoya to, tenA prakAzanI tIvratAmAM ghaTADo thAya che kAraNa ke pratyeka ekama samayamAM pratyeka ekama vistAra upara paDatA phoTona kaNonI saMkhyAmAM ghaTADo thAya che. bIjI vAta e ke ekama vistAra upara paDatA prakAza saMbaMdhI kula zaktino AdhAra phakta phoTaoNna kaNonI AvRtti upara nathI paraMtu saMkhyA upara paNa che tethI prakAzanI tIvratA vadhe to kula zakti paNa vadhe che ane prakAzanI tIvratA ghaTe to kula zakti paNa ghaTe che. vastutaH Adhunika bhautikazAstramAM, jaina darzananA siddhAMta pramANe tathA mArI potAnI aMgata mAnyatA anusAra kaMpasaMkhyA - AvRtti kharekhara kAlpanika che. A samagra brahmAMDamAM / avakAzamAM dhvani, prakAza ke vIjacuMbakIya kaNo ja eka sthAnathI bIjA sthAne pravAsa kare che. phakta pravAsa daramyAna teono mArga sarpAkAra ke taraMga sadeza hoya che. jyAre teo gatihIna arthAt zUnya vegavALA hoya che tyAre temAM AvRtti nathI hotI ane zakti paNa nathI hotI. phakta teo jyAre vega dharAvatA hoya che tyAre teonA sarpAkAra mArganA kAraNe kAlpanika AvRtti hoya che ane teonI zaktino AdhAra ja teono vega ja hoya che ane te zakti nyUTonIyana siddhAMta pramANe K.E. mv? = = mc hoya che. jyAM m e phoTaoNnanuM sthira avasthAnuM dravyamAna che. alabatta, Adhunika yuganA vijJAnIo phoTaoNnane sthira avasthAmAM zUnya dravyamAnavALA mAne che, Ama chatAM, jyAre vegamAna (momentum) p=mv (p=mc)nI gaNatarI karavAnI hoya che tyAre teo phoTaoNnane dravyamAna hovAnI zakayatAno svIkAra kare che.

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jainadarzananAM vaijJAnika rahasyo ja 'phoToilekTrika asara' nAmanI ghaTanA paNa e vAta siddha kare che ke prakAzanA phoTaoNna No kharekhara eka prakAranA sUkSma kaNo ja che ane jI. hebara (G. Heber) tathA jI. vebara (G. Weber) nAmanA vijJAnIonA nIcenA zabdo ema jaNAve che ke phoTaoNna kaNanuM 1 ilekTraoNna ane 1 pojhiTraoNnamAM vibhAjana thaI zake che. 46 "We only mention the transformation of a photon into 1 electron and 1 positron, the reciprocal process, many fold transformations among mesons and transformations from mesons to electrons, photons and neutrons. " (ame phakta eTaluM ja jaNAvIe chIe ke eka phoTona kaNanuM 1 ilekTraoNna ane 2 pojhiTraoNnamAM rUpAMtara thaI zake che. mesaoNna nAmanA kaNomAM paraspara rUpAMtara ane mesaoNna kaNonuM ilekTraoNna, phoTaoNna ane nyUTraoNnamAM rUpAMtara thaI zake che.) sUryanA prabaLa gurutvAkarSaNathI thatuM tArAnA kiraNanuM mArmAMtara ane te dvArA noMdhAtuM te tArAnuM AbhAsI sthAnAMtara paNa e vAta siddha kare che ke prakAzanA phoTaoNna kaNonuM thoDuM paNa dravyamAna hovuM joIe.

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prakAzanA vyatikaraNa saMbaMdhI navI avadhAraNA ane kavonTama siddhAMta Adhunika bhautikazAstramAM, prakAzanA vyatikaraNa(interference)nI ghaTanA khUba ja agatya dharAve che ane atyAranA vijJAnIonA abhiprAya pramANe A ghaTanA prakAza phakta taraMgono banelo che" evI mAnyatA svIkAryA sivAya samajAvI zakAtI nathI. jyAre bIjI bAju "phoToilekTrika asara"nI ghaTanA prakAza kaNono banelo che' evI mAnyatA svIkAryA sivAya samajAvI zakAtI nathI. e sAthe sAthe Adhunika bhautikazAstrano "kvaoNnTama siddhAMta' paNa prakAza kaNono ja banelo che evuM svIkAravA pharaja pADe che. ane eTale ja atyAranA badhA ja vijJAnIo prakAzanA taraMga svarUpa (wave theory) ane kaNasvarUpa (particle theory), baMneno svIkAra kare che. sAthe sAthe teo ema paNa svIkAre che ke ilekTraoNna, proTraoNna, nyUTraoNna jevA sUkSma kaNo paNa prakAzanI mAphaka dvisvabhAva dharAve che. jyAre bIjI tarapha lagabhaga 2500 varSa pahelAM bhagavAna mahAvIra svAmIe prarUpelA jaina dharmanA siddhAMto arthAt jaina dharmagraMthomAM teoe spaSTarUpe jaNAvyuM che ke prakAza kharekhara sUkSma kaNono ja banelo che ane mArI mAnyatA pramANe A vAta saMpUrNa satya ja che kAraNa ke bhagavAna mahAvIrasvAmI saMpUrNa jJAnI hatA ane teoe jJAnarUpI cakSuothI je joyuM che te ja ApaNane kahyuM che. eTale te asatya hovAno saMbhava ja nathI. AthI ApaNe A lekhamAM vyatikaraNanI ghaTanAnI samaja phakta kaNavAda dvArA kaI rIte ApI zakAya te joIzuM. alabatta, jyAre prakAza ke bIjA vIjacuMbakIya taraMgo ane sUkSma kaNo brahmAMDamAM avakAzamAM eka jagyAethI bIjI jagyAe jAya che tyAre teno mArga sarpAkAra arthAt taraMga svarUpa hoya che. A rIte prakAza, dhvani ane anya vIjacuMbakIya taraMgo mATe taraMgavAdano tyAga karI saMpUrNa rIte kaNavAdano svIkAra karavAmAM koI muzkelI jaNAtI nathI. Adhunika bhautikazAstranA taraMgavAda anusAra, jyAre eka sarakhA prakAzanA be strotomAMthI nIkaLatA taraMgo ekabIjAne chede che tyAre vyatikaraNanI ghaTanA pedA thAya che. A ghaTanAmAM jo te be taraMgo vaccenuM aMtara 0,2,2,3...................nche, hoya to eka taraMgano zRMga, bIjA taraMganA zRMga upara ane eka taraMgano garta bIjA taraMganA garta upara paDe che, pariNAme tenAthI saMracanAtmaka vyatikaraNanI ghaTanA utpanna thAya che ane jo te be taraMgo vaccenuM aMtara ..........(2n-) hoya to eka

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jainadarzananAM vaijJAnika rahasyo taraMganA zRMga upara bIjA taraMgano garta ane eka taraMganA garta upara bIjA taraMgano zaMga paDe che, pariNAme tenAthI vighaTanAtmaka vyatikaraNa pedA thAya che. jyAM saMracanAtmaka vyatikaraNa (constructive interference) thAya che, tyAM prakAzanI zalAkA maLe che ane jyAM vighaTanAtmaka vyatikaraNa (distructive interference) thAya che tyAM aMdhakAranI zilAkA maLe che. Adhunika bhautikazAstra pramANe prakAzanI tIvratAno AdhAra prakAzanA taraMgavistAra arthAt kaMpavistAra (amplitude) upara rahelo hoya che ane te kaMpavistAranA varganA pramANamAM badalAya che eTale ke prakAzanA taraMgano kaMpavistAra aDadho thAya to tenI tIvratA cothA bhAganI thaI jAya che. vaLI jo kaMpavistAra bamaNo thAya to prakAzanI tIvratA cAragaNI thaI jAya che. A siddhAMta pramANe saMracanAtmaka vyatikaraNa je vibhAgamAM thAya che tyAM prakAzanA taraMgano kaMpavistAra bamaNo thaI jato hovAthI te vibhAgamAM prakAzanI tIvratA cAragaNI thaI jAya che, pariNAme cAragaNo prakAza jovA maLe che. jayAre vighaTanAtmaka vyatikaraNa je vibhAgamAM thAya che tyAM prakAzanA taraMgano kaMpavistAra zUnya thaI jAya che, pariNAme tyAM prakAza bilakula jovAmAM Avato nathI arthAt teTalA vibhAgamAM aMdhakAra dekhAya che. A bAbatane gANitika samIkaraNamAM nIce pramANe darzAvAya che. Ia a' (I denotes intensity, a denotes amplitude) : l'a (2a)" (I' denotes resultant intensity in constructive interference) - I'd 4 - ' a 41 A vyatikaraNanI ghaTanA samajAvavA mATe yaMga (Young) nAmanA vijJAnIe karelA prayoganuM varNana karavAmAM Ave che. A prayogamAM AkRtimAM batAvyA pramANe A paDadAmAM rahelA UbhA chidramAMthI vartaLAkAra taraMgo nIkaLI B paDadA tarapha jAya che. A B paDadAmAM, A paDadAmAM Avela chidrathI ekasarakhA aMtare AvelAM be UbhAM chidro che. A paDadAnA chidramAMthI Avela prakAza, B paDadAnA A be UbhAM chidromAMthI pasAra thAya che. tethI A be chidro ekasarakhA prakAzanA strotanuM kAma kare che arthAt A baMne chidramAMthI pasAra thatA prakAzanA taraMgonI kaMpasaMkhyA, taraMgalaMbAI ane kaMpavistAra, traNe samAna hoya che. ane tethI ja A be chidromAMthI pasAra thatAM kiraNo, jyAre ekabIjAne chede che tyAre vyatikaraNanI ghaTanA bane che. ahIM batAvelI AkRtimAM je vartuLAkAra rekhAo saLaMga batAvI che, te baMne chidramAMthI AvatA prakAzanA taraMgonA

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prakAzanA vyatikaraNa saMbaMdhI... Fig No. 1 Fig No. 2 Fig. No. 3 1-- ON AkRti IN paDo dhvanikaraNa zAkA IN 49 BRIGHT DARK BRIGHT DARK BRIGHT

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jainadarzananAM vaijJAnika rahasyo zaMga batAve che, jyAre truTaka truTaka rekhAo che, te baMne chidramAMthI AvatA prakAzanA taraMgonA garta batAve che. AkRtimAM ApaNe joI zakIzuM ke je vibhAgamAM eka taraMgano zRMga, bIjA taraMganA zRMgane chede che athavA eka taraMgano garta bIjA taraMganA gartane chede che, tenI sIdhI paMktimAM ApaNane prakAzita zalAkA (bright finges) jovA maLe che matalaba ke te vibhAgamAM saMracanAtmaka vyatikaraNa utpanna thAya che. tenAthI viruddha je vibhAgamAM eka taraMgano garta bIjA taraMganA zagane chede che athavA eka taraMgano zaMga bIjA taraMganA gartane chede che te vibhAgamAM - tenI sIdhI paMkitamAM ApaNane aMdhakAra (dark fringes) jovA maLe che arthAt te vibhAgamAM vighaTanAtmaka vyatikaraNa pedA thAya che. A prakAzita ane aprakAzita zalAkAo ApaNe paDadA upara pratyakSa joI zakIe chIe. A ja ghaTanAnI, bhagavAna mahAvIre 2500 varSa pUrve kahelAM jaina Agamo tathA dharmagraMthomAM AvatA pudgala dravyanA varNana anusAra prakAza phakta paramANuno ja banelo che, teno svIkAra karIne samaja ApI zakAya che. vyatikaraNanI A ghaTanAmAM jyAre baMne chidro khullAM rAkhavAmAM Ave che tyAre baMne chidromAMthI eka ja samaye asaMkhyAtA prakAzanA kaNo pasAra thAya che ane upara batAvyuM te pramANe je vibhAgamAM eka kiraNanA ziMga upara bIjA kiraNano IMga Ave ke eka kiraNanA garta upara bIjA kiraNano garta Ave to, tenI sIdhI paMktimAM prakAzita zalAkAo maLe che ane jyAM eka kiraNano garta, bIjA kiraNanA zRMga, upara Ave ke eka kiraNano zRMga bIjA kiraNanA garta upara Ave, tenI sIdhI paMktimAM aMdhakAra jovA maLe che. - have jyAre eka prakAzanA phoTaoNnano zaMga bIjA prakAzanA phoTonanA zaga sAthe chedAya che tyAre kharekhara baMne phoTaoNna kaNono mArga eka sarakho-eka ja thaI javAnA kAraNe baMne phoTona kaNo ekabIjA sAthe athaDAya che kAraNa ke baMne phoTona kaNo be judA judA chidramAMthI pasAra thaIne Ave che ane baMne prakAzanAM kiraNono kaMpavistAra, kaMpa saMkhyA, taraMgalaMbAI ane vega samAna hoya che. pariNAme baMne prakAzanAM kiraNomAM rahela phoTona kaNo vacce athaDAmaNa thayA vinA rahetI nathI ane te be prakAzanA phoTona kaNo athaDAyA pachI teonI asala dizAmAM javAnA badale samAMtara bAju catuSkoNanA siddhAMta pramANe pariNAmI sadiza(resultant vector)nI dizAmAM baMne phoTona gati kare che, tethI baMne chidromAMthI AvatA prakAzanA kaNo athaDAyA pachI te dizAmAM jAya che ane te nIce batAvelA gANitika samIkaraNa dvArA meLavI zakAya che. ha E sin (ot-Kr), jyAM K=21/A,taraMga sadiza (wave vector) che. alabatta,

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prakAzanA vyatikaraNa saMbaMdhI... 51 A rIte badalAyelI dizAvALA baMne phoTaoNna kaNomAM athaDAmaNa thayA pachI paNa eka sarakhuM ja dravyamAna, gati ane zakti hoya che. vaLI teo athaDAyA pachI ekabIjAmAM bhaLI na jatAM, potAnuM svataMtra astitva TakAvI rAkhe che ane tethI ja prakAzanI tIvratAmAM vadhAro thAya che. dravyasaMcaya, zaktisaMcaya ane vegamAna(momentum)nA badhA ja niyamo A ghaTanAmAM lagADI zakAya che. alabatta, atyAranA vijJAnIo prakAzanA phoTaoNna kaNomAM dravyamAna hovAnuM svIkAratA nathI paraMtu zakti hovAnuM svIkAre che paNa zakti e guNa (property) /(characteristic) che ane guNa, dravya sivAya kyAMya rahI zakato nathI, tethI jaina darzanamAM jaNAvyA pramANe Aje nahi to bhaviSyamAM paNa phoTaoNna kaNomAM dravyamAnano svIkAra karyA sivAya chUTako nathI. paraMtu jyAre prakAzanA eka kiraNanA zRMga upara bIjA kiraNano garta Ave che athavA eka kiraNanA garta upara bIjA kiraNano zRMga Ave che tyAre baMne kiraNamAM rahela phoTaoNna kaNonA mArga upara nIce thaI javAthI athaDAyA vagara AgaLa vadhI jAya che paraMtu A ja phoTaoNna kaNo AgaLa jatAM temanA mArgamAM AvatA bIjA phoTaoNna kaNo sAthe athaDAI dizA badalI nAkhe che, pariNAme - teonI je asala dizA hoya che te dizAmAM eka paNa phoTaoNna gati karatA nathI matalaba ke te dizAmAM phoTaoNna kaNonI saMpUrNa gerahAjarInA kAraNe aMdhakAra utpanna thAya che. - pUrve batAvyuM te pramANe Adhunika bhautikazAstramAM prakAzanI tIvratAno AdhAra prakAzanA taraMganA kaMpavistAra upara che. saMracanAtmaka vyatikaraNanI ghaTanAmAM baMne taraMgo bhegA thayA pachI banatA taraMgano kaMpavistAra bamaNo thaI jAya che tethI prakAzanI tIvratA cAragaNI thaI jAya che. jyAre vighaTanAtmaka vyatikaraNamAM baMne taraMgo bhegA thayA pachI banatA taraMgano kaMpavistAra zUnya thaI jAya che tethI tenI tIvratA paNa zUnya thaI jAya che. jyAre jaina darzananA graMthonA AdhAre meM lakhelA bIjA lekho (Intensity of Light) prakAzanI tIvratA ane (New Concepts About Doppler's Effect) Doplara ghaTanA aMgenA navA khyAlomAM jaNAvyA pramANe prakAzanI tIvratAno AdhAra kevaLa koIpaNa ekama samayamAM, ekama vistAra upara paDatA phoTaoNna kaNonI saMkhyA upara ja hoya che. ahIM saMracanAtmaka vyatikaraNanI ghaTanAmAM paNa A ja siddhAMta lAgu paDe che. ^D d Adhunika bhautikazAstra pramANe A ghaTanAmAM prakAzita vistAra ane aprakAzita vistAra vaccenuM aMtara ekasarakhuM hoya che ane te dvArA darzAvavAmAM Ave che. matalaba ke saMpUrNa vistAranA aDadhA-aDadhA vistAramAM phoTona kaNonI vaheMcaNI thaI jAya che. AthI jayAre eka chidra khulluM hoya tyAre jeTalA vistAramAM prakAza phelAya che, tenA karatAM aDadhA vistAramAM, baMne chidromAMthI AvatA prakAzanA phoTaoNna kaNo paDe che.

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jainadarzananAM vaijJAnika rahasyo Ama prakAzanA phoTaoNna kaNonI kula saMkhyA bamaNI thAya che ane tenA phelAvAno vistAra aDadho thAya che. tethI tenI tIvratA - prakAzita vistAramAM cAragaNI thaI jAya che. jyAre aMdhakAravALA vistAramAM prakAzanA kaNonI saMpUrNa gerahAjarInA kAraNe tenI tIvratA zUnya thaI jAya che. 52 A rIte je vyatikaraNanI ghaTanA samajAvavA mATe atyAranA vijJAnIone taraMgavAdanI sahAya levI paDe che, te ja ghaTanA jainadharma graMthomAM batAvelA siddhAMtonA AdhAre prakAzanA paramANu (kaNa) svarUpano svIkAra karIne paNa samajAvI zakAya che. matalaba ke have pachI prakAza ke koIpaNa vIjacuMbakIya zaktinuM vahana pNa svarUpe ja thAya che evo svIkAra karavAmAM koI ja muzkelI Avaze nahi. TUMkamAM, prakAza, dhvani ane badhA ja prakAranAM TI.vI tathA reDiyonAM mojAmAM kharekhara sUkSma kaNo ja gati kare che evuM 2500 varSa pUrve bhagavAna mahAvIranA mukhethI bolAyela zabda svarUpa AgamonA AdhAre zAzvata tathya svarUpe bhaviSyamAM badhA ja vijJAnIone teno svIkAra karavo paDaze.

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29114 oid (Black Holes): svarUpa kalpanA ane samasyAo aphATa brahmAMDamAM ApaNI vartamAna pRthvI mAtra eka biMduthI vizeSa kAMI ja nathI. Ama chatAM A pRthvI upara rahenAra/vasanAra mATe A pRthvI ja sarvasva che ane manuSyanI jijJAsAvRtti eTalI prabaLa che ke A pRthvI ane tenuM samagra brahmAMDanA saMdarbhamAM zuM sthAna ane mahattva che, te jANavA seMkaDo varSothI prayatnazIla che. vijJAnamAM jema jema navI zodho thatI jAya che, tema tema navA navA aneka jAtanA prazno paNa pedA thAya che ane kayAreka to brahmAMDanA svarUpane vadhu saraLa banAvavAne badale jaTila banAve che ane vadhu gUMcavaNo pedA kare che. ' Adhunika bhautika vijJAnamAM thayelI pragati dvArA, tenAM Adhunika sAdhano, reDiyo Teliskopa (jenuM kArya aphATa avakAzamAM bhramaNa karatA aparicita avakAzI padArthonI bhALa meLavI tenuM svarUpa jaNAvavAnuM che.) dvArA kha-bhautikazAstra (astrophysics)nI maryAdAo vistaratI jAya che. A vistAranI sAthe - AInsTAinanA jUnA khyAlone paNa tilAMjali/rUkhasada ApavAno samaya AvI pahoMcyo che. A aphATa brahmAMDamAM Adhunika bhautikazAstra pramANe mukhya traNa padArtha cheH 1. avakAza (space) 2. samaya (ime) ane 3. pudgala (matter) ane bhautikazAstramAM sarvatra teno ja vicAra karavAmAM Ave che. alabatta, A vicAra karanAra vyakti pote paNa A brahmAMDanuM ja eka agatyanuM ghaTaka dravya/pAtra che jene jaina paribhASAmAM jIvatattva living element - soul) kahevAmAM Ave che, paraMtu e vize bhautikazAstramAM koI vicAra karavAmAM Avato nathI kAraNa ke te dravya apagalika (non-materialistic) che ane bhautikazAstra tenA vize Aja sudhI koIpaNa prakAranuM nizcayAtmaka varNana ke saMzodhana karavAmAM saphaLa thayuM nathI. tethI tene bAju upara rAkhI aphATa brahmAMDamAM pudgala(matter)nI zodha karavAmAM AvI rahI che. lagabhaga I.sa. 1971 thI 1980nA dAyakAmAM brahmAMDanA dUranA/UMDANanA pradezamAM reDiyo dUrabIna-Teliskopa dvArA zyAma gati (Black holes) hovAnuM eka anumAna bAMdhavAmAM AvyuM hatuM kAraNa ke te dizAmAMthI, reDiyo TeliskopamAM keTalAka viziSTa prakAranA saMketo prApta thayA hatA ane tema chatAM cAlu zaktizALI dUrabIno dvArA e pradezamAM eka kALA biMdu sivAya koI cIja joI zakAtI nahotI eTale reDiyo TeliskopamAM prApta thatA saMketonA udgama sthAna svarUpa e kALA biMdune Black Hole nAma ApI enA svarUpa (structure) aMge vijJAnIoe kalpanA karavI zarU karI.

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54 jenadarzananAM vaijJAnika rahasyo alabatta, A kalpanA teoe bhautikazAstranA siddhAMto pramANe karI che. sAmAnya manuSyane mATe zyAma gartanuM svarUpa atyaMta prabhAvita karanAruM che. Ama chatAM teo mATe zyAma garta kevala kAlpanika vijJAna kathA, kaoNmika citravArtA ke phicara philmonA nirmANa mATenAM eka navInatama viSaya-vastuthI vadhu kAMI ja nathI. zyAma garta (Black holes) e evA padArtho che ke jenuM gurutvAkarSaNa atyaMta prabaLa hoya che ane prakAza paNa tenA gurutvAkarSaNamAMthI chaTakI zakato nathI ane tethI ja te joI zakAtA nathI, evuM AjanA vijJAnIo mAne che. vijJAnIonI A kalpanAno AdhAra vijJAnanA siddhAMto ane te saMbaMdhI gaNita che. teonI kalpanA anusAra ApaNI grahamALAnA sUryanA dravyamAna karatAM lagabhaga 10 gaNA vadhu dravyamAna (mass) dharAvatA tArAo ke je aphATa brahmAMDanA khUba dUranA UMDANanA pradezamAM AvelA che, teo temanuM AyuSya pUrNa thatAM suparanovA (Supernovae) thAya che arthAt teo potAnA ja AMtarika dabANa-AkarSaNa ane apAkarSaNane sahana na karI zakatAM pracaMDa dhaDAkA sAthe phATI paDe che ane tyArabAda te potAnA ja gurutvAkarSaNanA pracaMDa dabANanA kAraNe saMkocAvA lAge che ane saMkocAtA saMkocAtA eTalA nAnA banI jAya che ke abajo abaja prakAzavarSanA vistAravALA samagra brahmAMDanI apekSAe enuM kada sAva nagaNya kahI zakAya tevuM thaI jAya che. ApaNI grahamALAnA sUrya karatAM 10 gaNuM dravya (mass) dharAvatA te tArAnuM kada mAtra 60 kilomITaranA vyAsavALuM thaI jAya che. ane te kAraNe tenuM gurutvAkarSaNa baLa atyaMta vadhI jAya che, te sAthe ja te potAnI AjubAjunA badhA dravyane potAnAmAM kheMcavA mAMDe che ane je Ave te badhuM ja gaLI jAya che eTale sudhI ke te suparanovAmAMthI nIkaLato prakAza punaH pAcho vaLI temAM ja samAI jAya che. je rIte pRthvI uparathI pheMkelo padArtha - paththara, daDo vagere pRthvInA gurutvAkarSaNathI pRthvI tarapha / pRthvInA kendra tarapha pAcho vaLe che te ja rIte suparanovA thaI saMkocAI gayela tArAmAMthI nIkaLato prakAza punaH tenA kendramAM ja samAI jAya che tathA bahAranAM bIjAM prakAzita dravyomAMthI nIkaLato prakAza, je tenA upara paDe che tene paNa te parAvartita thavA deto nathI. pariNAme, te tArA joI zakAtA nathI. mAtra te dizAmAM kALA biMdu jevuM ja dekhAya che. tethI ja tene zyAma garta (Black hole) kahevAmAM Ave che. gurutvAkarSaNamuktivega (escape velocity)nA khyAlathI ApaNe sau paricita chIe. pRthvI uparathI je baLathI, je vegathI nAnakaDo paththara avakAzamAM pheMkavAmAM Ave che, teTalA ja baLathI, teTalA ja vegathI jo te paththara, maMgaLanA caMdra phobosa (Phobos) uparathI pheMkavAmAM Ave to te tenI bhramaNa kakSAmAM pahoMcI jAya che athavA to te

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zyAma garla (Black Holes) : svarUpa.. 55 maMgaLanA upagraha tarIkenI bhramaNa kakSAmAM 9000 kimI UMce pahoMcI maMgaLano upagraha banI jaI zake che kAraNa ke maMgaLanA caMdra phobosanuM gurutvAkarSaNa baLa eTaluM badhuM ochuM che ke tyAMno gurutvAkarSaNamuktivega phakta 5 mITara/sekaMDa ja che." pRthvInA kRtrima upagraha tarIke koIpaNa kRtrima upagrahane avakAzamAM pharato mUkavo hoya to, avakAzamAM pharato mUkyA pachI teno vega 8 kimI/sekaMDa hoya to ja pRthvInA gurutvAkarSaNabaLa rUpI kendragAmI baLa ane kRtrima upagrahanI gatithI tene maLela kendratyAgI baLa ekabIjAne samatola karI zake che ane upagraha bhramaNa kakSAmAM pharato. rahI zake che, anyathA te pRthvInA gurutvAkarSaNa baLathI nIce kheMcAI Ave che. A vAta nIcalI bhramaNakakSAmAM mUkAtA kRtrima upagraho mATe che. bIjI bAju udAharaNa tarIke eka moTara sAIkalIsTa jo tenI jhaDapa amuka maryAdA karatAM vadhArI de to, te nadInA A kinArethI sAmenA kinAre moTarasAIkala kudAvI zake che. te ja rIte jo rokeTa ke je upagrahane avakAzamAM laI jatuM hoya, tenI jhaDapa amuka maryAdA jeTalI ke tethI vadhu thaI jAya to te pRthvInA gurutvAkarSaNamAMthI mukti chuTakAro meLavI zake che. pRthvInA gurutvAkarSaNamAMthI mukti meLavavA mATe ochAmAM ocho jeTalo vega hovo joIe te vegane gurutvAkarSaNamuktivega (escape velocity) kahe che ane te pRthvI upara rahela padArtha mATe ochAmAM ocho 11.2 kimI/sekaMDa che ane A gurutvAkarSaNamuktivega koIpaNa graha, tArA ke avakAzI padArtha mATe sahelAIthI gaNI zakAya che. caMdra mATe gurutvAkarSaNamuktivega 2.4 kimI/se. che. jyAre sUrya mATe te 620 kimI se che ane sauthI vadhu ghanatA dharAvatA white drart tarIke vijJAnIomAM prasiddha tArAo mATe gurutvAkarSaNamukitavega eka sekaMDanA hajAro kilomITara hoya che.? avakAzI padArthonuM dravyamAna (mass) jema jema vadhatuM jAya, tema tema teno gurutvAkarSaNamuktivega vadhato jAya che. enI sAthe sAthe e paNa dhyAnamAM rAkhavuM jarUrI che ke dravyamAna ekasarakhuM hovA chatAM, je avakAzI padArthanI trijyA athavA vyAsa ocho hoya te padArthano gurutvAkarSaNamuktivega, teTalA ja dravyamAnavALA paraMtu trijyA athavA vyAsamAM moTA avakAzI padArthanA gurutvAkarSaNamuktivega karatAM vadhu hoya che. TUMkamAM eka ja sarakhA dravyamAnavALA avakAzI padArthanI trijyA jema jema nAnI thatI jAya tema tema teno gurutvAkarSaNamuktivega vadhato jAya che. atyAranA vijJAnIo gurutvAkarSaNamuktiveganA A ja sAdA-sIdhA ane saraLa lAgatA siddhAMtanA AdhAre zyAmagarta(Black holes)nI kalpanA kare che ane teo tenI samaja Ape che. I.sa. 1676mAM olausa romare (Olags Roemer) karelA gurunA

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56 jainadarzananAM vaijJAnika rahasyo upagrahanA nirIkSaNakALathI prakAzano vega lagabhaga 3,00,000 kimI/se. mAnavAmAM AvI rahyo che eTale evI kalpanA karavI sAva saraLa che ke avakAzamAM keTalAka tArAo/padArtho eTalo badho dravyasaMcaya dharAve che ke tenI sapATI upara, teno gurutvAkarSaNamuktivega, prakAzanA vega karatAM paNa vadhu che. I.sa. 1983mAM, jahona mAIkala (John Michell) e, royala sosAyaTI (Royal Society) samakSa rajU karela ane pAchaLathI "philosophikta TrAnsekzana' (Philosophical Transaction)mAM prakAzita thayela lekhamAM teNe lakhyuM hatuM ke jo sUryanI jeTalI ghanatA athavA dravyamAna rahevA daI, teno vyAsa jo aDadho karavAmAM Ave to, te 500 mA bhAga jeTalo nAno thaI jAya che, A saMjogomAM anaMta anaMta aMtarethI koI padArthane tenA tarapha mukta rIte choDavAmAM Ave to, te padArtha sUryanI sapATI sudhI pahoMcatA prakAza karatA paNa vadhu vega prApta karI le che. pariNAme prakAza paNa teTalA ja baLathI sUrya tarapha AkarSAya che ane AvA padArthamAMthI nIkaLato saghaLo ya prakAza tenA ja gurutvAkarSaNathI punaH temAM ja samAI jAya che. tyAra pachI thoDAka ja varSo bAda I. sa. 1796mAM gaNitajJa ane khagoLajJa piyarI sImona (Pierre simon) ane mArkasa DI. lAplAsa (Marquis de Laplace)e AvI ja noMdha temanA Exposition du systeme du monde' nAmanA nibaMdhamAM karI hatI.10 arthAt "bleka hola" vizenI kalpanA AjathI 200 varSa pUrve karavAmAM AvI hatI paraMtu jyAM sudhI AInsTAIne sApekSatAnA sAmAnya siddhAMta(General Theory of Relativity)nI zodha tathA vikAsa karyo nahoto tyAM sudhI mAIkala (Michell) tathA lAplAsa(Laplace)nA vicAro/khyAlo sarvathA bhUlI javAmAM AvyA hatA kAraNa ke avakAzamAM A rItanuM bhautikapadArthanuM saMkocana thAya che tenI koI bhALa maLI nahotI, to bIjI bAju AvA zyAmagarta (Black hole)nI kalpanA mAtra nyUTananA e siddhAMta upara AdhArita hatI ke prakAza bhautika (paugalika) kaNono banelo che ane tene paNa avakAzI padArthonA gurutvAkarSaNanA niyamo lAgu paDe che. AnAthI viruddha, te samaye prakAzanA saMdarbhamAM nyUTanano kaNavAda amAnya Tharyo hato ane prakAzanA taraMga svarUpane vijJAnIoe svIkRti ApI hatI. eTaluM ja nahi paNa prakAzanA taraMgo upara koIpaNa padArthanA gurutvAkarSaNanI koI ja asara thatI nathI, evuM svIkAravAmAM Avela, jyAre jahona mAikala tathA lAplAsanA khyAlomAM prakAza upara gurutvAkarSaNanI asara ja mukhya cIja hatI. I.sa. 1911mAM jyAre AInsTAIna prAgye yunivarsiTImAM prophesara hatA tyAre sau prathamavAra avakAzI padArthanA gurutvAkarSaNanI prakAzanAM kiraNo upara thatI asaranI gaNatarI karI ane I. sa. 1914mAM thayela saMpUrNa khagrAsa sUryagrahaNa samaye, AInsTAIne

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zyAma garta (Black Holes) : svarUpa... meLavela pariNAmone cakAsI joyAM, paraMtu te ja vakhate prathama vizvayuddha jAhera thatAM, te pachInuM saMzodhana kArya rada karavuM paDyuM sadnasIbe AinsTAina mATe e sAruM ja thayuM hatuM kAraNa ke AinsTAinanI te vakhatanI thiyarI paripakva nahotI temaja tenI gaNatarImAM paNa bhUlo hatI. paraMtu I. sa. 1915nA navembaranI 4, 11, 18 ane 25mI tArIkhe prakAzita thayela "Berliner Berichte sAptAhikamAM AInsTAIne saMpUrNa rIte "janarala thiyarI oNpha rileTiviTI' samajAvI.12 A "janarala thiyarI opha rileTiviTI' pramANe sUrya jevA pracaMDa dravya dharAvatA, avakAzI padArthonA gurutvAkarSaNanA kAraNe temanI AsapAsanuM avakAza saMkocAya che ane vAMku vaLe che ane te kAraNe tenI pAsethI pasAra thanAra prakAzanuM kiraNa te padArtha tarapha raheja vAkuM vaLe che arthAt potAnA mULa sIdhA mArgathI saheja phaMTAya che. A ghaTanAne Solar deflection of star light kahevAmAM Ave che. TUMkamAM, ADakatarI rIte dUranA tArAnA prakAzanA kiraNa upara sUryanA pracaMDa gurutvAkarSaNa baLanI asara thAya che. tevuM AInsTAIne jAhera karyuM ane I.sa.1919mAM 29mI menA divase thayela saMpUrNa khagrAsa sUryagrahaNa samaye brAjhilamAM sobrAla (Sobral) najIka sUrya pAsethI pasAra thatA prakAzanA kiraNanuM sthAnAMtara mApavAmAM AvyuM, je AInsTAIne batAvelI gaNatarI pramANenuM ja hatuM.13 AInsTAIne I. sa. 1915nA navembaramAM potAnuM saMzodhana jAhera karyuM, te pachI phakta eka ja mahinAmAM jarmanInA bhautika vijJAnI kArla zvArjhacIlDa(Kad. Schwarzschild)e zUnyAvakAzamAM rahela goLAnA gurutvAkarSaNakSetranuM gaNita karI batAvyuM ane tenA AdhAre I.sa. 1796mAM mAIkala ane lAplAse jaNAvela adazya tArAonA khyAle vijJAnIomAM punaH caitanya lAvI dIdhuM. ApaNA sUrya karatAM vadhu dravyamAna (mass) dharAvatA avakAzI padArthone traNa vibhAgamAM vaheMcI zakAya che. keTalAka padArtho saMkocana pAmI hAiTa vArpha (White | dwarf) bane che, to keTalAka nyUTrona sTAra (Neutron star) bane che, to koIka zyAmagarta (Blackhole) bane che. bhAratIya kha-bhautikazAstrI (Astrophysicist) DaoN. subramaNyama caMdrazekhare I.sa. 1931mAM eka saMzodhana patra rajU karIne jaNAvyuM ke 1.4 M4 (1.4 Solar mass) karatAM vadhu dravya dharAvatA padArtho, potAnI aMdaranA ja gurutvAkarSaNane sahana na karI zakatA te saMkocAvA lAge che ane eka nAnakaDA tejasvI tArAmAM pariName che tene vhAiTa vArpha (White dwart) kahevAmAM Ave che. ane vhAITa kvArpha thayA pachI tenuM dravyamAna 1.4 M thI vadhu hotuM nathI, to kadamAM teo lagabhaga pRthvI jevaDA ja hoya che. jyAre nyUTrona sTAra khUba ja nAnA hoya che. kyAreka to te phakta

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58 jainadarzananAM vaijJAnika rahasyo 20 ki.mI.nA vyAsanA ja hoya che. nyUTrona sTAranA dravyamAna saMbaMdha bhinna bhinna mAnyatAo jovA maLe che. keTalAkanA mate te vadhumAM vadhu 0.7 M jeTaluM dravyamAna dharAve che, to keTalAkanA mate vadhumAM vadhu 2.2 M4 jeTaluM dravyamAna nyUTrona sTAramAM hoya che. jyAre zIpamenanI mAnyatA pramANe te vadhumAM vadhu 3.0 M jeTaluM dravyamAna dharAve che. 17 keTalAkanA mate 10% sudhInA dravyamAnavALA padArtho suparanovA thaI saMkocAI jAya che ane chevaTe zyAmagarta(Black holes)mAM pariNAme che, to keTalAka mate 10M, vALA tArAo nyUTrona sTAramAM pariNAme che. bleka hola banatAM pahelAM te tArAnuM dravAmAna 3M karatAM vadhu hoya che ane tenuM aMtima kada nyUTrona sTAra jeTaluM hoya che.18 prAcIna kALanA itihAsamAM paNa suparanovAnA prasaMgo noMdhAyelA che. Ama chatAM atyAranA kALamAM I.sa. 1987nA 23-24 phebruArInI rAtanA, lAsa kaMpanAsa (Las Compnas)nI vedhazALAmAM avakAzanuM nirIkSaNa karI rahela khagoLa vijJAnI iyAna zelTana (Jan Shelton)e, tenA sanasIbe te je dizAmAM joto hato te dizAmAM ja suparanovA" thatA eka tArAne teNe joyo hato. A "suparanovA" megelenIka klAuDa (Magellanic cloud) nAme oLakhAtA tArA vizva(Galaxy)mAM thayo hato. teNe turata ja InTaranezanala esTronomikala yuniyanane tAtkAlika tAra karI A banAvanI jANa karI hatI. khullI AMkhe jovAmAM Avela "suparanovAno A sauprathama prasaMga noMdhAyela che. A rIte "suparanovA thayela tAro ja vakhata jatAM saMkocAI jaI zyAma garta (Black hole) banI jAya che. Ama, kAlpanika rIte nirmANa pAmela zyAmaga(Black hole)nA svarUpa aMge vijJAnIomAM vividha prakAranA mata pravarte che. nIce batAvelI cAra judI judI AkRtio pramANenuM bleka holanuM svarUpa mAnavAmAM Ave che. kha-bhautikavijJAnIo zyAmagarta vize ATaluM UMDANathI saMzodhana zA mATe kare che? kAraNa ke AvA seMkaDo zyAmagarta ApaNI grahamALA ane tArA vizvanI bahAranA bhAgamAM seMkaDo prakAzavarSa dUra AvelA che. temAMthI ApaNane kazuM prApta thavAnuM nathI. Ama chatAM A vijJAnIone UMDe UMDe AzA che ke A zyAmagarta UrjAno akhUTa bhaMDAra hovAthI bhaviSyamAM pRthvI mATe e UrjA kAma lAgI zake. alabatta, A mAtra kalpanA ja che, paraMtu kyAreka A kalpanA paNa vAstavikatAmAM pariNamaze tevI vijJAnIone AzA che. AnI pAchaLa bhautikazAstrano siddhAMta kAma kare che. te e A samagra brahmAMDamAM pudgala (matter) ane zaktino cokkasa jaththo che, je kyAreya

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zyAma garna (Black Holes : 2934 Mass Charge Colour Shape Horizon Mass, Electric charge, Angular momentum Figure The black hole remembers only the mass, angular momentum and electric charge of the matter which falls into it. (After Ruffini and Wheeler.) 'Our' universe White hole Leptons Baryons Electromagnetic waves Figure 3. Identifying the sheets. The two sheets of the Schwarzschild throat can be interpreted as two different regions of the same universe. For this the two sheets are connected at a great distance from the throat. The diagram 'cheats' by flattening the sheets, whose usual shape would be paraboloidal. Black hole White hole Black hole Horizon Wormhole Figure 4. A wormhole in space-time. This is the unfolded version of the preceding diagram. The horizons of the black hole and the white hole have been separated, and are linked by a wormhole. 'Our' universe Horizon 'Another' universe Black hole 59 Schwarzschild throat White hole Figure Embedding of Schwarzschild space-time. The Schwarzschild throat connects 'our' universe (upper sheet) with 'another' universe (lower sheet).

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60 jainadarzananAM vaijJAnika rahasyo ocho thato nathI. te haMmezA ekasarakho ja rahe che. tethI 'bleka holamAM samAI jaI nAza pAmatA dravyanuM kAMIka parivartana avazya thatuM hovuM joIe ane te padArthanA nAza dvArA AInsTAIne batAvelA samIkaraNa pramANe temAMthI zakti/UrjA maLavI joIe. (AkRti naM. 1). paraMtu atyAre prApta saMzodhana anusAra AvuM thatuM nathI, tethI keTalAka vijJAnIoe evI kalpanA karI che ke ApaNane adazya svarUpe anubhavAtA zyAma gartanA bIjA cheDe ApaNA brahmAMDa jevuM ja bIjuM pratibrahmAMDa hovuM joIe ane ApaNA brahmAMDamAMthI zyAma garta dvArA gaLI javAyela padArtha zveta garta(White hole)nI pAra navA svarUpe prApta thAya che. (AkRti naM. 2) to keTalAka evuM mAne che ke A bleka hola ane vhAiTa hola ApaNA eka ja brahmAMDanA judA judA vibhAga che. ane tethI teo bleka holanI ApaNI taraphanA brahmAMDane tathA vhAiTa holanI pelI taraphanA brahmAMDane AkRti naM.3mAM batAvyA pramANe baMnethI ghaNe dUra joDAyelA mAne che. to keTalAka vijJAnIo eka ja sapATI upara samakSitija bleka hola ane vhAiTa haoNlane AvelA mAne che ane te baMne vormahAla (wormhole) dvArA joDAyelA che. te baMnenI vacce athavA te be sivAyanA anya pradezamAM ApaNuM tArAvizva-grahamALA vagere Avela che, evuM mAne che. (AkRti naM. 4). upara batAvela nyUTrona sTAranI ghanatA (density) sAmAnya rIte 1 tonne/cm thI mAMDIne 4,00,000 tonnes/cm hoya che. to 10 M, goLAkAra zyAmagartanuM kSetraphaLa 5650 co.mI. hoya che ane gurutvAkarSaNabaLa tenI sapATI AgaLa pRthvI uparanA gurutvAkarSaNa baLa karatAM 1500 karoDagaNuM vadhu hoya che. jyAre sauthI nAnA manAtA zyAmagartanuM vajana 10 grAma thAya che ane tenuM kada mAtra eka paramANunA kendramAM rahela eka proTona jeTaluM ja hoya che. atyAranA keTalAka jaina vidvAno sthAnAMga (ThANAMga) sUtra, bRhatsaMgrahaNI, bRhatsutrasamAsa jevA jaina dharmagraMthomAM varNavela kRSNarAji ane tamaskAyane zyAmagarta (Black Hole) mAne che. alabatta, atyAre vijJAnIo zyAmagartanuM jevuM svarUpa varNave che, tevuM ja svarUpa athavA kAMIka aMze maLatuM varNana jaina graMthomAM maLe che. sthAnAMga sUtra nAmanA jaina Agama graMthamAM AThamA vibhAga (sthAna)mAM kRSNarAji vize nIce pramANe ullekha prApta thAya che : "uppiM saNaMkumAramAhiMdANaM kappANaM heDiM baMbhaloge kappe riTThavimANe patthaDe ettha NamakkhADagasamacauraMsasaMThANasaMThitAto aTTha kaNharAtIto pannattA taM jahA - puracchimeNaM

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94114 d (Black Holes) : 2434.... 61 GO OST . Eight Black Strips known as astha Rajees believed to be in the Black Region of deep Darkness as shown the space by Jain Astronomy. Four might be four kingdoms of Gods in space and other four oblong rectangular shape strips can be perhaps the bridges to reach these kingdoms can possibly be working as Einstein-Rosen Bridges as per thinking of the author of this book.

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jainadarzananAM vaijJAnika rahasyo do kaNharAtIto, dAhiNeNaM do kaNharAio, paccacchimeNaM do kaNharAio, uttareNaM do kaNharAio, puracchimA abhaMtarA kaNharAtI dAhiNaM bAhiraM kaNharAiM puTThA, dAhiNA abhaMtarA kaNharAtI paJcacchimagaM bAhiraM kaNharAiM puTThA, paccacchimA abbhaMtarA kaNharAtI uttaraM bAhiraM kaNharAiM puTThA, uttarA abhaMtarA kaNharAtI puracchimaM bAhiraM kaNharAtIM puTThA, puracchima paJcacchimillAo bAhirAo do kaNharAtIto chalaMsAto, uttaradAhiNAo bAhirAo do kaNharAtIto taMsAo, savvAo'viNaM abbhaMtara-kaNharAtIto cauraMsAo 1. etAsi NaM aTThaNhaM kaNharAtINaM aTTha nAmadhejA pannattA, taM jahAM-kaNharAtIti vA meharAtIti vA maghAti vA mAghavatIti vA vAtaphaliheti vA vAtapalikkhobheti vA devapalihe vA devapalikkhobheti vA 2 etAsi NaM aTThaNhaM kaNharAtINaM aTThasa uvAsaMtaresu aTTha logaMtitavimANA pannattA, taM jahA-accI, accimAlI, vatiroaNe, pabhaMkare, caMdAbhe sUrAbhe, supaiTThAbhe aggiccAbhe 3 etesu NaM aTThasu logaMtitivimANesu aTThavidhA logaMtitA devA pannattA, taM jahA - sArasatamAiccA vahI varuNA ya gaddatoyA ya / tasitA savvavihi mAhya veva volkavvA 23 arthAt sanaskumAra ane mahendra nAmanA trIjA-cothA devalokanI upara ane brahmaloka nAmanA pAMcamA devalokanI nIce akSanA AkAre corasa AkAramAM ATha kRSNarAjio AvelI che. te A pramANe - pUrva dizAmAM be kaSNarAja, dakSiNa dizAmAM be kRSNarAji, pazcima dizAmAM be kRSNarAji ane uttara dizAmAM be kRSNarAji AvelI che. pUrva dizAnI aMdaranI kRSNarAji dakSiNa dizAnI bahAranI kRSNarAjine sparzelI che. dakSiNa dizAnI aMdaranI kRSNarAji pazcima dizAnI bahAranI kRSNarAjine sparzelI che. pazcima dizAnI aMdaranI kRSNarAji uttara dizAnI bahAranI kRSNarAjine sparzelI che. pUrva ane pazcima dizAnI bahAranI taraphanI kRSNarAjio koNa - cha bAjuvALI che, jyAre uttara ane dakSiNa dizAnI bahAranI taraphanI kRSNarAjio corasa AkAranI che. teonA nAma A pramANe cheH kRSNarAji, megharAja, maghA, mAdhavatI, vAtapaligha, vAtaparighokSobha, devaparigha, devaparighoSobha. teonI vacce anukrame arci, arcimAlI, vairocana, prazaMkara, caMdrAbha, sUryAbha, supratiSThAbha, agnityAbha (zukrAbha) nAmanA ATha lokAMtika devonAM vimAno che. navA prakAranA lokAMtika devonAM vimAna - riSTa nAme sauthI vacce hoya che. temAM rahenArA lokAMtika devonAM nAma-sArasvata, Aditya, vani, aruNa (varuNa), gardatoya, tuSita, avyAbAdha, AgneyAmasut jANavA. A kRSNarAjimAM tamaskAya nAmanuM dravya Avela che. jaina graMthakAronI mAnyatA pramANe viziSTa prakAranA devo A kRSNarAjimAM saMtAI jAya che, tyAre temane koI zodhI zakatuM nathI. arthAt lagabhaga gAyaba thaI jAya che.

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zyAma garta (Black Holes) : svarUpa.... zrI niraMjanabhAI ena. vakhAriyA, jeo amerikAmAM rahetA eka gujarAtI jaina zrAvaka che. teo potAnA pustaka "Cosmological Truths of Ancient Indian Religions, Jainism And Hinduism'hi fu3l2llo g 2412016 call saMbhAvanAno nirdeza karI, baMnenI sarakhAmaNI karatAM lakhe cheH (1) je rIte zyAmagarta (Black Hole) avakAzane AinsTAInanA sAmAnya sApekSatA siddhAMta (STR) pramANe vakrAkAra banAve che, te ja rIte tamaskAya ane kRSNarAji paNa avakAzanA ghaNA vizALa bhAgane kheMcIne vakrAkAra banAve che ane te chevaTe supara bleka holamAM rUpAMtara pAme che. (2) kRSNarAji ane zyAmagarta (Black Hole) baMnemAM, viziSTa prakAranA mArga sivAya praveza karI zakAto nathI ke baMnenI ArapAra pasAra thaI zakatuM nathI. kRSNarAjimAM to viziSTa prakAranA devo ja praveza karI zake che. (3) ajJAnI ghUsaNakhora, jo kRSNarAji ke zyAmagartamAM pravezI jAya to kadIya pAcho AvI zakto nathI ane te nAza pAme che. (4) je rIte zyAmaga(Black Hole)nA bIjA cheDe vijJAnIo zveta garta (White Hole) nAmanuM bIjuM prativizva mAne che te ja rIte kRSNarAjinA bIje cheDe devonuM bIjuM vizva (devaloka) AveluM che. (5) zrI niraMjana vakhAriyA araNavara samudramAMnA tamaskAyanA be cheDAmAMthI eka cheDAne zyAmagarta kahe che ane bIjA cheDAne zvetagarta kahe che. jyAre kRSNarAjine vorma hola (warm Hole) kahe che. zrI niraMjana vakhAriyAe upara batAvela sAmya prAyaH ucita jaNAtuM nathI kAraNa ke (1) vijJAnIo avakAza/AkAzane vakrAkAra batAve che, jyAre jaina siddhAMta pramANe AkAza avakAza (Space) eka ane akhaMDa dravya che tathA te niSkriya che tethI temAM koI parivartana thatuM nathI/thaI zakatuM nathI. (2) kRSNarAjimAM phakta viziSTa prakAranA devo ja, teo icche tyAre praveza kare che ane temAM saMtAI jAya che ane teo icche tyAre bahAra paNa AvI zake che. jyAre zyAmagartamAM to padArtha anAyAsa ja tenA gurutvAkarSaNabaLathI kheMcAIne praveza kare che ane pachI te kyAreya bahAra Avato nathI ane vijJAnIonI kalpanA pramANe kadAca te zvetagarta (White Hole) svarUpa prativizvamAM praveza kare che, paraMtu A to mAtra kalpanA ja che, vAstavikatA nathI. tethI A sAmya paNa ucita nathI. (3) ajJAnI ghUsaNakhora padArtha zyAmagartamAM praveze to teno nAza thaI jAya che. tema

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jainadarzananAM vaijJAnika rahasyo vijJAnIonuM mAnavuM che. jyAre kRSNarAjimAM to devo sivAya koI padArtha pravezI zakato ja nathI tethI ajJAnI ghUsaNakhora padArthanA pravezano prazna ja upasthita thato nathI. 64 (4) - (5) zrI niraMjana vakhAriyAe batAvela cothuM ane pAMcamuM sAmya paraspara virodhI che. cothA sAmyamAM teoe kRSNarAjine zyAmagarta kahyuM che ane teno bIjo cheDo pAMcamA brahmaloka nAmanA devalokamAM (prativizvamAM) khUle che, tema kahyuM che. jyAre pAMcamA sAmyamAM kRSNarAjinA ATha vibhAgane vorma hola (Warm Hole) tarIke gaNAvyA che. tethI te baMne sAmya paNa ucita jaNAtA nathI. te ja rIte teoe bIjA be sAmya batAvyAM che te paNa bilakula ucita nathI. to kRSNarAji athavA tamaskAyane zyAmagarta (Black Hole) mAnavAnuM kAraNa zuM ? teno vicAra karatAM nIce pramANe jaNAya che. kRSNarAji zabdamAM kRSNa zabda Ave che. kRSNano artha kALuM (Black) thAya che ane tamaskAyano artha kALuM aMdhakAra svarUpa dravya thAya che. A zAbdika sAmyanA kAraNe Adhunika jaina vidvAno kRSNarAji ane tamaskAyane ja zyAmagarta (Black Hole) mAnavA prerAya te svAbhAvika ja che. AvA ja zAbdika sAmyanA kAraNe AinsTAinanA sApekSatA siddhAMta (Theory of Relativity) aMge paNa jaina vidvAnomAM gerasamaja phelAyelI che. jyAre paNa AinsTAinanA sApekSatAvAdanI carcA nIkaLe tyAre jaina vidvAno gauravapUrvaka jaNAve che ke AinsTAine zodhela sApekSatAno siddhAMta bhagavAna mahAvIre 2500 varSa pahelAM batAvela che. Ama, AinsTAinA sApekSatAvAdane jaina dharmanA sApekSatAvAda (anekAMtavAda ke syAdvAda)nI sAthe sarakhAve che. vastutaH baMne ekabIjAthI taddana bhinna che ane te be vacce koI jAtano saMbaMdha paNa nathI. bhagavAna mahAvIrano sApekSatAvAda vividha dRSTikoNathI tattvo, padArtho aMge vicAravAnuM samajAve che, matalaba ke te vaicArika che. jyAre AinsTAinano sApekSatAvAda mAtra dRzyamAna bhautika ghaTanAone ja samajAve che ane te pUrvadhAraNAo (Postulates) upara AdhArita che. te pUrvadhAraNAo jainadarzananI tAttvika vicAraNA pramANe sAcI paNa nathI. TUMkamAM, kRSNarAji athavA tamaskAya ane zyAmagartamAM zAbdika sAmya sivAya kAMI jaNAtuM nathI. AthI sAcI vastusthiti judA ja prakAranI hovAno saMbhava nakArI zakAya tema nathI. prathama vAta to e ke jaina graMthakAroe varNavela kRSNarAja A manuSyalokamAM to nathI ja. teoe kRSNarAjinuM sthAna brahmaloka nAmanA pAMcamA devalokanI nIcenA

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zyAma garta (Black Holes) : svarUpa.... bhAgamAM batAvyuM che ane te ApaNA A manuSyalokathI ochAmAM ochA traNa rAjalokathI paNa vadhu dUra che tathA jaina graMthakAroe eka rAjalokanuM mApa asaMkhyAtA yojana batAvyuM che. munizrI mahendrakumAra "dvitIyae batAvelI chellI pUla gaNatarI pramANe 1 rAjaloka = 4.0x10183100 mAIla che. AvA traNa rAjalokathI paNa vadhu dUra Avela kRSNarAjimAMthI saMketo ApaNA vijJAnIonA reDiyo TeliskopamAM jhilAya evuM mAnI zakAya tema nathI kAraNa ke vaccenA be rAjalokamAM cAra devaloka AvelA che. te sivAya tiolokamAM paNa sUrya, caMdra, graha, nakSatra, tArA vagere avakAzI padArtho koDAkoDInI saMkhyAmAM AvelA che. te badhA padArtho tathA temAMthI nIkaLatA saMketothI alaga astitva TakAvI manuSyaloka sudhI e saMketo pahoMce te zakya jaNAtuM nathI. bIjI vAta kRSNarAjinuM svarUpa ane zyAmagartanuM svarUpa taddana bhinna che. (1) kRSNarAjimAM devo saMtAI jAya che ane pachI teo bahAra paNa AvI zake che. tyAre zyAmaga(Black Hole)mAM gayela padArtha kayAreya pAcho Avato nathI. te to aMdara zoSAI ja jAya che. (2) kRSNarAjimAM devo, tenA gurutvAkarSaNanA kAraNe anicchAe kheMcAI jAya che tevuM banatuM nathI, jyAre zyAmaga(Black Hole)mAM to tenuM pracaMDa gurutvAkarSaNa baLa ja eTaluM badhuM hoya che ke tenA prabhAvamAM AvelA koIpaNa bhautika padArthane te kheMcI ja le che. temAM koI apavAda raheto nathI. 3,00,000 kimI/sekaMDanA vegavALo prakAza paNa tenA gurutvAkarSaNamAMthI chaTakI zakato nathI. pariNAme zyAmagarta (Black Hole) vAstavamAM zuM che te ja khabara paDatI nathI. (3) bleka hola rUpI padArtha upara paDela prakAza parAvartana pAmato nahi hovAthI, te kALA padArtha svarUpa jaNAya che. jyAre kaSNarAjimAM vAstavika kALuM dravya ja hoya che. (4) kRSNarAjimAMnA kALA dravyanI ghanatA ke tenA gurutvAkarSaNabaLa vize koI ja ullekha jaina zAstromAM prApta thatA nathI. jyAre zyAmagartamAM rahela dravyanA pracaMDa gurutvAkarSaNabaLa ane tenI ghanatA aMge vijJAnIoe viziSTa prakAranA gaNita dvArA saMzodhana karI mApa nakkI karyuM che. alabatta, A ghanatA ane gurutvAkarSaNabaLa mAtra gaNita dvArA ja meLavI zakAya che kAraNa ke A kAlpanika padArtho hajAro prakAzavarSa dUra hovAthI pratyakSa ke sIdhA prayogo dvArA te jANI zakAya tema nathI. TUMkamAM, jaina graMthomAM varNavela kRSNarAji athavA tamaskAya ane vijJAnIoe jenI kalpanA karI che te zyAmagarta (Black Hole), baMne bhinna bhinna padArtho hovAnuM jaNAya che. upara batAvyuM te pramANe Adhunika kha-bhautikazAstramAM, vijJAnIoe zodhelA

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jainadarzananAM vaijJAnika rahasyo zyAmagarta ane jaina dharmagraMthomAM varNavela kRSNarAji athavA tamaskAyane koIpaNa prakArano saMbaMdha jaNAto nathI, to prazna e upasthita thAya che ke jaina graMthomAM varNavela bhautikazAstranA AdhAre A zyAmagarta(Black Hole)nI samaja kaI rIte ApavI ? AinsTAinanA viziSTa sApekSatA siddhAMta (Special Theory of Relativity) ane jaina graMthomAM varNavela bhautikazAstrano upayoga karI zyAmagarta (Black Hole)nI samaja nIce pramANe ApI zakAya. 66 jaina dharmagraMtho anusAra A samagra brahmAMDamAM mukhya cha mULabhUta dravyo che. 1. dharma, 2. adharma, 3. AkAza, 4. pudgala, 5. jIva, 6. kALa2 dharma dravya padArthane gatimAM sahAyaka che. te eka ane akhaMDa che tathA samagra brahmAMDamAM te vyApta che. te ja rIte adharma dravya paNa eka ane akhaMDa che tathA samagra brahmAMDamAM vyApta che paraMtu te padArthane sthira rAkhavAmAM sahAyaka che.27. A baMne dravya apaudgalika hovAthI ApaNA anubhavano viSaya nathI. AkAza paNa eka akhaMDa dravya che, paraMtu brahmAMDamAM/lokamAM rahela AkAzane lokAkAza kahe che jyAre loka/brahmAMDa bahAranA AkAzane alokAkAza kahe che. 29 dharma, adharma ane AkAza, A traNeya dravya niSkriya che.28 arthAt tenA potAnA 'ekAda guNadharma sivAya anya koI kriyA ke parivartana temAM thatuM nathI. kALa (time)ne paNa eka dravya mAnavAmAM AvyuM che. pudgala dravya(matter)nA je guNadharmo Adhunika vijJAna svIkAre che, te saghaLA guNadharmono svIkAra jaina bhautika vijJAnamAM paNa thayela che. pudgala dravya aMge Adhunika bhautika vijJAnanA khyAlo (concepts) tathA jaina bhautika vijJAnanA khyAlo (concepts) bilakula samAna che. kyAreka to vyAkhyA paNa samAna jovA maLe che. phakta e vyAkhyAnuM arthaghaTana athavA udAharaNa bhinna bhinna jovA maLe che. udA. 52mANu(atom)nI vyAkhyA. jaina dharmagraMtho pramANe prakAza paNa pudgala dravyanuM ja rUpAMtara che arthAt te paudgalika31 che. tethI je pramANe anya bhautika padArthane gurutvAkarSaNanA niyamo lAgu paDe che te ja rIte prakAzane paNa gurutvAkarSaNanA niyamo lAgu paDe che arthAt prakAzane paNa gurutvAkarSaNanI asara thAya che. jyAre Adhunika bhautikavijJAna prakAzane taraMga svarUpa mAnI apaudgalika mAne che. jethI tene tArAnA kiraNanA mArgacyavana mArgAntara(deviation of star light)ne samajAvavA mATe sUrya jevA pracaMDa dravyamAna dharAvatA padArtha dvArA AkAzane vAMkuM vaLela/saMkocAI gayela mAnavuM paDe che; paraMtu upara batAvyuM tema 2500 varSa pUrve thayela sarvajJa evA tIrthaMkara mahApuruSo (zrI mahAvIra svAmI vagere)e AkAzane apaudgalika tathA niSkriya temaja prakAzane paudgalika mAnyo che.

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67 zyAma garta (Black Holes) : svarUpa... samagra brahmAMDanA sarva dRzyamAna padArtho tathA tenA mULabhUta ekama svarUpa badhA ja sUkSma padArtho e puddagala dravya athavA pudgala dravya ane Atma dravyanA saMyojana svarUpa ja che. A cha ye dravyamAMthI Atmadravya sivAyanAM pAMca dravyo aMge, dazapUrvaghara zrIumAsvAtijI mahArAje racela zrI tattvArthAdhigama nAmanA sUtranA pAMcamA adhyAyamAM vistRta vivecana karavAmAM AvyuM che. jene Adhunika vijJAnanI paribhASAmAM bhautikazAstra tathA rasAyaNazAstranA mULabhUta siddhAMto kahI zakAya. mo C AinsTAinanA viziSTa sApekSatA siddhAMta (STR) anusAra jema jema padArthano vega vadhato jAya tema tema tenAmAM mukhya traNa prakAranA pheraphAra dRzyamAna thAya che. 1. padArthano vega vadhe tema tenA dravyamAnamAM vadhAro thAya che ane te nIcenA sUtra dvArA jANI zakAya che.m 1-v2/2 jyAM m, padArthanuM gati avasthAmAM dravyamAna batAve che. m, jyAre te padArthano vega zUnya hato arthAt te sthira hato tyAranuM dravyamAna batAve che. v ane 8 anukrame padArthano vega tathA prakAzano vega darzAve che.32 2. padArthano vega vadhe che tyAre tenI laMbAImAM ghaTADo thAya che ane te nIcenA sUtra vaDe jANI zakAya che. temAM L, =L1-v2/ c? temAM L,, padArthanI gati avasthAnI laMbAI darzAve che. L, jyAre padArtha sthira hato tyAranI tenI laMbAI darzAve che ane V tathA c anukrame padArthano vega tathA prakAzano vega darzAve che.33 3. padArthano vega vadhe tema tenA mATe samaya dhImo thato jAya che ane te nIcenA sUtra dvArA jANI zakAya che. AT. = AT,, /1 - v / c? ahIM AT,, padArthanI gati avasthAmAM noMdhAyela samayagALo che ane AT padArthanI sthira avasthAno samayagALo che. jyAre v ane c anukrame padArthano vega tathA prakAzano vega che.34 uparanAM samIkaraNo pramANe jo padArthano vega prakAzanA vega jeTalo thaI jAya to te padArthanuM dravyamAna (mass) anaMta thaI jAya che, te padArthanAM kada- laMbAI zUnya thaI jAya - ane kALa te padArtha mATe sthira thaI jAya che. - avakAzI padArtho haMmezA gatimAM ja hoya che. alabatta, badhA padArthomAM vega ekasarakho hoto nathI. te ja rIte dareka padArthanuM dravyamAna (mass) paNa ekasarakhuM hotuM nathI. Ama chatAM te avakAzI padArthono vega jema vadhu hoya tema AinsTAine u52 batAvelAM samIkaraNo pramANe tenA gati avasthAnA dravyamAnamAM vadhAro thAya che ane laMbAI athavA kadamAM ghaTADo jAya che. to bIjI bAju AinsTAine tenA sAmAnya sApekSatA siddhAMta (GTR) arthAt gurutvAkarSaNanA siddhAMta pramANe kahyuM che ke jema jema padArthanuM dravyamAna (mass) vadhatuM jAya tema tema tenuM gurutvAkarSaNa vadhatuM jAya che, vaLI

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68 jainadarzananAM vaijJAnika rahasyo tenI sAthe jema kada nAnuM thatuM jAya tema paNa tenuM gurutvAkarSaNa vadhatuM jAya che. ahIM to gatimAna avakAzI padArthonuM upara batAvela samIkaraNo pramANe dravyamAna vadhe che ane kada-laMbAI ghaTe che. tethI tenA gurutvAkarSaNabaLamAM baMne rIte vadhAro thAya che ane tethI te padArthono gurutvAkarSaNamuktivega ghaNo vadhI jAya che. alabata, padArthonA veganA kAraNe tenA dravyamAnamAM thato vadhAro ane kada laMbAImAM thato ghaTADo AbhAsI (apparent) ja hoya che, vAstavika hoto nathI ane pariNAme tene lIdhe thato gurutvAkarSaNano vadhAro paNa AbhAsI (apparent) ja hoya che. have jo te avakAzI padArthono vega prakAzanA vega jeTalo ja athavA tenAthI vadhu thaI jAya to, AinsTAinanA viziSTa sApekSatA siddhAMta (Special Theory of Relativity) pramANe te padArthanuM AbhAsI dravyamAna anaMta thaI jAya che ane laMbAI kada zUnya athavA gANitika rIte zUnya karatAM paNa ochuM thaI jAya che. A saMjogomAM bAbhAsI gurutvAkarSaNa baLa paNa anaMta-anaMtagaNuM thaI jAya che arthAt te bleka holsa/zyAmagartamAM pariName che ane dekhAtA baMdha thaI jAya che. vastutaH koIpaNa padArthano vega, prakAzanA vega jeTalo ke tethI vadhu thaI jAya to te padArtho dekhAtA baMdha thaI jAya che. tenA upara paDato prakAza, parAvartita to thAya che paraMtu te ApaNA sudhI pahoMcatA sudhImAM khUba ja nabaLo paDI jAya che arthAt tenI tIvratA khUba ja ochI thaI jAya che athavA Adhunika vijJAnanI paribhASAmAM taraMgalaMbAI khUba vadhI javAthI arthAt kaMpasaMkhyA khUba ghaTI javAthI, adhorakta (infrared) kiraNo karatAM paNa ochI kaMpasaMkhyA thaI javAthI ApaNI AMkho mATe te agrAhya bane che ane tethI ja te dizAmAM Teliskopa vagere sAdhanothI jotAM mAtra kALAM biMdu athavA vartuLAkAra aMdhakAra ja dekhAya che. A dravyamAnanA vadhArA tathA laMbAIkadanA ghaTADAne AbhAsI kahevAnAM ghaNAM kAraNo che. 1. vijJAnano ane jaina dArzanika graMthono eka sanAtana niyama che ke AkhAya brahmAMDamAM dravya(pudgala/mater)no jaththo nizcita ja che ane te haMmezA acaLa ja rahe che. 2. vaLI bIjuM kAraNa e che ke jaina dharmagraMtha zrI bhagavatI sUtra athavA zrIvyAkhyAprajJaptisUtra athavA zrIvivAhapannati nAmanA pAMcamA aMgamAM AjathI lagabhaga 2550 varSa pUrve jainonA covIsamA tIrthaMkara zramaNa bhagavAna zrI mahAvIra svAmIe potAnA prathama ziSya gaNadhara zrI indrabhUti gautamane kahyuM cheH 27 () (umUti gautama) : parama poSAne [ aMte! noTsa puracchimitto carimaMtAo paccacchimillaM carimaMtaM egasamaeNaM gacchati ? paccacchimillAo carimaMtAo puracchimillaM carimaMtaM egasamaeNaM gacchati ? dAhiNillAo carimaMtAo uttarillaM

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zyAma garta (Black Holes) : svarUpa.... jAva gacchAti ? uttarillAo dAhiNillaM jAva gacchati ? uvarillAo carimaMtAo heTThillaM carimaMtaM evaM jAva gacchati ? heTThillAo carimaMtAo uvarillaM carimataM AlamaNAM rAghdhati ? (uttara) (zrI mahAvIra svAmI) : daMtA, goyamA ! paramANupo khoLa logassa puracchimillaM taM ceva jAva uvarillaM carimaMtaM gacchati / (zrI mAvatI sUtra, zata-16, uddezaLa 8) 7(prazna) (indrabhUti gautama) : he bhagavan ! paramANu pudgala ekasamayamAM lokanA pUrva caramAMtathI cheDAthI pazcima caramAMtamAM, pazcima caramAMtathI pUrva caramAMtamAM, dakSiNa caramAMtathI uttara caramAMtamAM, uttara caramAMtathI dakSiNa caramAMtamAM, uparanA caramAMtathI nIcenA caramAMtamAM, nIcenA caramAMtathI uparanA caramAMtamAM jAya ? 69 (uttara) (zrI mahAvIrasvAmI)H he gautama ! hA, paramANu pudgala eka samayamAM lokanA pUrva caramAMtathI pazcima caramAMtamAM yAvat nIcenA caramAMtathI uparanA caramAMtamAM jAya che. (zrI bhagavatI sUtra, zataka-16, uddezaka-8)5 arthAt koIpaNa bhautika padArtha eka samaya eTale ke lagabhaga 10-50 sekaMDa jeTalA kALamAM brahmAMDanA uparanA cheDAthI nIcenA cheDA sudhI athavA nIcenA cheDAthI cheka uparanA cheDA sudhI pahoMcI zake che. arthAt 14 raju (rAjaloka) eTale ke 14(4.0x10{.8x10**+3}mAIla jeTaluM aMtara kApI zake che.37 jyAre AinsTAinanA viziSTa sApekSatA siddhAMta(STR)nI pUrvadhAraNA pramANe koIpaNa bhautika padArthano vega, prakAzanA vega karatAM vadhu kyAreya hoto nathI. alabatta, AinsTAinanI A pUrvadhAraNAnA AdhAre kareluM gaNita dRzyamAna padArtho ke prasaMgo dhaTanAo mATe apekSAe sAcuM jaNAya che paraMtu upara batAvyuM tema jyAre padArthano vega prakAzanA vega karatAM vadhI jAya che tyAre AinsTAinanA viziSTa sApekSatA siddhAMtanAM eka paNa samIkaraNo kAma lAgatAM nathI, balake e samIkaraNo to ema kahe che ke prakAza karatAM vadhu vegavALA padArtho ja kAlpanika che, jyAre kevaLajJAna arthAt samagra brahmAMDanA badhA ja padArtho saMbaMdhI traNe kALanuM saMpUrNa jJAna dharAvanAra mahApuruSooe to tyAM sudhI kahyuM che ke koIpaNa bhautika padArtha pote sthira hoya to bAhya koIpaNa paribaLa dvArA te potAno vega vadhArato vadhArato upara batAvela utkRSTa vega jeTalo vega paNa meLavI zake che ane evA utkRSTa vegavALo padArtha potAno vega ghaTADato ghaTADato sthira paNa thaI zake che. A saMjogomAM gatimAna padArthanuM dravyamAna tathA laMbAI, je ApaNe AinsTAinanAM samIkaraNo dvArA meLavIe chIe te AbhAsI ja che. kAraNa ke jyAre te padArtha punaHsthira thaI jAya che tyAre tenuM mULa dravyamAna tathA laMbAI pAchAM AvI jAya che. te dravyamAnano

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70 ghaTADo tathA laMbAImAM vadhAro kaI rIte zakya bane ? 3. padArthano vega prakAzanA vega jeTalo thaI jAya tyAre te padArthanAM kada/laMbAI zUnya thaI jAya che arthAt padArtha potAnuM astitva gumAvI de che ane to tenuM dravyamAna anaMta kaI rIte thaI zake ? kAraNa ke dravyamAna astitva dharAvatA padArthanuM ja hoI zake che kAraNa ke dravyamAna guNa che ane te padArtha sivAya kyAMya rahI zakto nathI ane jyAre padArthanuM astitva ja na hoya to, anaMta dravyamAna konuM hoI zake ? jainadarzananAM vaijJAnika rahasyo 4. ApaNe jo ema kahIe ke padArthano nAza thaI, tenuM zaktimAM rUpAtara thai jAya che to te paNa yogya nathI kAraNa ke zakti e paNa eka guNa che ane te vividha dravyomAMthI vividha prakAre abhivyakta thAya che. dareka padArthanI zakti (energy) eka samAna svarUpavALI hotI nathI. te aMge herI ela. zIpamena (Harry L. Shipman) potAnA pustaka `Black Holes, Quasars and The Universe'nI bhUmikAmAM kahe cheH "Light is a form of energy. It is difficult to define precisely the term `energy' much in the news recently. It is easier to develop a mental picture of the energy concept by asking what energy does. The usual definition of `energy' is 'the ability to do work', which is an accurate description. The type of work that energy does varries with its form. Light energy can illuminate the printed page, heat energy can keep us warm, kinetic energy (or energy of motion) can be used to move something from one place to another."38 A zakti mATe khuda vijJAnIo ja kahe che ke "Whatever happens in the universe can neither create nor destory energy." #139 arthAt brahmAMDamAM game te thAya paraMtu zaktino nAza thato nathI temaja navI zakti utpanna karI zakAtI nathI. A zakti, dravya sivAya rahI zaktI nathI kAraNa ke te guNa che ane rahevAnuM sthAna AtmA athavA pudgala ja che. guNa mATe jaina dharmagraMtha zrItattvArthasUtramAM zrI umAsvAtijI e kahyuM che ke "jyAzrayA nirgunA muLA: 40 dravyamAM rahela hoya ane jemAM koi guNa na hoya te guNa kahevAya che tethI zakti pudgala dravya(matter)mAM rahelI che, ema siddha thAya che. TUMkamAM, vijJAne zaktine acaLa batAvI, ADakatarI rIte pudgala dravyanA jaththAne paNa acaLa batAvI dIdho che. 5. saiddhAntika rIte (theoretically) bhautikazAstramAM padArthanuM zaktimAM ane zaktinuM padArthamAM rUpAMtara thai zake che ema batAvavAmAM AvyuM che.41 jyAre prAyogika rIte padArthamAMthI zakti to meLavI zakAya che, (alabatta, pUrepUrI/saMpUrNa to nahi ja) paraMtu

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zyAma garta (Black Holes) : svarUpa.... 71 e zaktimAMthI punaH padArtha pAcho meLavI zakAto nathI arthAt zaktimAMthI punaH padArtha meLavavAnI vAta mAtra kAlpanika ja che. te gANitika rIte saiddhAntika rIte satya hovA chatAM prAyogika rIte kyAre ya saMbhavita jaNAtI nathI eTale ja gatimAna padArtha sthira thAya tyAre tene tenI mULabhUta laMbAi/kada prApta thAya che, te vAta padArthanI gati avasthAnI laMbAIne AbhAsI siddha kare che. 6. u52 batAvelI ghaTanAthI viruddha padArthanI gati avasthAmAM padArthanA dravyamAnamAM thato vadhAro kayA prakAranI zaktimAMthI thAya che ? te paNa eka kUTaprazna ja che. vastutaH gati avasthAmAM to padArthamAMthI zakti meLavavAmAM Ave che, tethI tenA dravyamAnamAM ghaTADo thavo joIe. jyAre saiddhAntika rIte to dravyamAnamAM vadhAro thAya che. 7. vijJAnIonA jaNAvyA pramANe zyAmagarta(Black holes)nuM gurutvAkarSaNabaLa ja eTaluM badhuM hoya che ke prakAza paNa tenA gurutvAkarSaNamAMthI chaTakI zakto nathI arthAt te zyAmagartano gurutvAkarSaNamuktivega 3,00,000 kimI/sekaMDa karatAM paNa vadhI jAya che. jo A vAta satya hoya to, koipaNa jAtanA vikiraNa (radiations) paNa tenA gurutvAkarSaNamAMthI chaTakavA na joIe, pachI bhale ne te adhorakta vikiraNa (infrared radiation) hoya ke pArajAMbalI vikiraNa (ultraviolet radiation) hoya, kAraNa ke A badhAM ja prakAranAM vikiraNo prakAzanI mAphaka eka viziSTa prakAranAM vIjacuMbakIya taraMgo (electromagnetic waves) ja che, jeno vega 3,00,000 kimI/sekaMDa ja hoya che ane AinsTAine pote ja kahyuM che ke 'No signals are faster than light.' 142 jyAre prAyogika hakIkato to ema batAve che ke A zyAmagarta kAMI badhuM ja gaLI jatA nathI balake viziSTa prakAranA reDiyo vevjha temAMthI bahAra nIkaLe che, eTaluM ja nahi paNa te reDiyo TeliskopamAM jhilAyAM che ane tenA AdhAre ja zyAmagarta/blaeNka holsanI zodha karavAmAM AvI che ane tenA pRthakkaraNa dvArA blaeNka holsanI utpatti, AMtarika saMracanA, tenA aMtara tathA tenA vegano nizcaya karavAmAM Ave che. TUMkamAM, zyAmagartanA prabaLa gurutvAkarSaNano anubhava paNa mAtra AbhAsI ja che, vAstavika nathI balake kAlpanika gaNita dvArA karavAmAM Avela eka kAlpanika anumAna ja che. mArA anumAna pramANe jainadarzanamAM varNavelA siddhAMto pramANe zyAma garla, e bIjuM kAMI ja nathI paNa prakAza karatAM vadhu vegavALA avakAzI padArtho ja che ane te pRthvIthI viruddha dizAmAM gati karatAM hovAthI te dizAmAM mAtra kALA biMdu svarUpe ja dekhAya che. e ja padArthono vega jo pRthvI tarapha hoya to te saMbhavataH vhAiTa DvArpha (white dwarf) athavA nyUTrona sTAra (neutron star) tarIke kadAca joI zakAya. A

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72 ja vAta tenA varNapaTa dvArA samajAvI zakAya che. prakAzanA vega karatAM vadhu vegavALA padArthomAM blaeNka holsa Ave che. AmAM jema te padArthano vega vadhu tema bleka holsanuM dRzyamAna svarUpa nAnuM hoya che ane vega jema ocho tema bleka holsanuM dRzyamAna svarUpa moTuM hoya che. A eka mArI potAnI aMgata mAnyatA che. avakAzI padArthomAMthI nIkaLatAM vikiraNo athavA prakAzane jhIlI laI, tenA varNapaTanI tasvIro meLavI tenA vizleSaNa-pRthakkaraNa dvArA dRzya-adRzya avakAzI padArthono vega jANI zakAya che. jainadarzananAM vaijJAnika rahasyo jo avakAzI padArtha pRthvIthI/ApaNAthI dUra jato hoya to varNa-paTa (spectrum) mAM UbhI gherI rekhAo jamaNI ta2pha khaselI jaNAya che. jene reDa ziphTa (red shift) kahe che ane jo te padArtha pRthvInI najIka Avato hoya to varNapaTamAM UbhI gherI rekhAo DAbI tarapha khaselI jaNAya che. jene blyU ziphTa (blue shift) kahe che. A baMne prakAranI ghaTanAne bhautikazAstramAM Doplara iphekTa (Doppler effect) athavA dha Doplara ziphTa (The Doppler shift) kahe che.43 bleka holsa, vhAiTa DvArpha ane nyUTrona sTAra mATe paNa AvA ja vibhinna varNapaTo maLe che. vijJAnIo tenA abhyAsa dvArA te padArthono vega nakkI kare che. dUranA avakAzI padArthomAMthI, temAMya khAsa karIne blaeNka holsamAMthI AvatA saMketo je reDiyo Teliskopa dvArA jhIlavAmAM Ave che, temAM eka ja padArthamAMthI AvatA be saMketo vacce thoDo samayagALo hoya che. AvA prakAza karatAM vadhu vegavALA padArthono vega jema vadhu tema, be saMketo vacceno samayagALo vadhu hoya che. ane vega jema ocho tema be saMketo vacceno samayagALo ocho hoya che keTalAka palsArsa, je zyAmagartamAM rUpAMtara pAmelA dekhAya che. temAMthI prApta thatA be saMketo vacceno samayagALo 0.3 sekaMDathI laIne 1.5 sekaMDa sudhIno hoya che. " mArI gaNatarI pramANe A zyAmago prakAza karatAM vadhu vegathI pRthvIthI dUra jAya che. 0.3 sekaMDanA samayagALAvALA zyAmagartano vega 3,90,000 kimI/sekaMDa hoI zake che. jyAre 1.5 sekaMDanA samayagALAvALA zyAmagartano vega 7,50,000 kimI/sekaMDa hoI zake che. A sAthe tenA dvArA maLatA varNapaTamAM paNa reDa ziphTa vadhatI-ochI hoI zake che. kha-bhautikazAstranA A atigahana ane gANitika viSayamAM atyAre to meM mAtra jainadarzananA siddhAMto anusAra phakta mArA khyAlone ja varNanAtmaka svarUpe rajU karyA che. bhaviSyamAM A ja viSayamAM gANitika rIte vadhu saMzodhana karavAmAM bhautikazAstranA

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244 ad (Black Holes) : 3934.... jena vidvAno mane sahAya karaze evI AzA sAthe A lekha pUrNa karuM chuM.' Ml. 16-11-1996 bhAvanagara 1. Each new advance poses still more questions, sometimes making the universe more puzzling, not less. ('Black Holes, Quasars And The Universe' by Harry L. Shipman, Houghton Mifflin Company, Boston, U.S.A. P. 14) 2. If we cannot see a black hole, how do we tell what it looks like ? The pencil and paper calculations of the theoretical physicists help us here. [Ibidem P. 14) 3. The radius is numerically equal to 2.95 kilometres times of the mass of the hole in solar masses. Our ten-solar-mass hole is thus 30 kilometres in radius or 60 kilometres across. [Ibidem. P. 71] On Phobos the force of gravity is so small that a man's arm would be strong enough to put a small stone into orbit around it or even send it into orbit about Mars itself, some 9000 kilometres away. The escape velocity is only 5 m/s for Phobos. (Black Holes, by Jean-Pierre Luminet, Cambridge University Press, U.K., P. 6, 7] 5. To put a satellite into orbit, the rocket launcher has to reach a certain altitude, inclined itself to be parallel to the Earth's surface and then increase its velocity to at least 8 km/s. At this velocity the centrifugal force (directed into space) balances the gravitational force (directed towards the centre of the Earth.) [Ibidem, P. 6) 6. This critical velocity-identical for a pebble or a rocket - is called the escape velocity. On the Earth's surface it is 11.2 km/s, and it can easily be calculated for any planet, star or other celestial body. [Ibidem, P. 7] 7. The escape velocity is only 5 m/s for Phobos and 2.4 km/s for the moon, but 620 km/s for the Sun. From a more dense star, such as a white dwarf, it reaches several thousands kilometres per second. [Ibidem, P. 7) 8. The greater the mass, the greater the escape velocity, and for a given mass the escape velocity will increase as the radius of the star decreases. [Ibidem P. 7] 9. The notion of a black hole ultimately derives from the simple concept of escape velocity. The velocity of light has been known to be about 3,00,000

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74 10. 11. 12. 13. 14. 15. 16. 17. jainadarzananAM vaijJAnika rahasyo km/s since Olais Roemer's observations of Jupiter's moon in 1676. It is easy to imagine the existence of stars so massive that the escape velocity from their surface is greater than the velocity of light. [Ibidem. P. 7] In an article read to Royal Society in 1783 and published later in Philosophical Transections, John Michell wrote: "If the semidiameter of a sphere of the same density with the sun were to exceed that of the sun in proportion of 500 to 1, a body falling from an infinite height towards it, would have acquired at its surface a greater velocity than light, and consequently, supposing light to be attracted by the same force in proportion to its vis inertiae, with other bodies, all light emitted from such a body would be made to return towards it, by its own proper gravity." A little later, in 1796, the mathematician and astronomer Pierre Simon, Marquis de Laplace, the prince of celestial mechanics, made similar remarks in his Exposition du systeme du monde. [Ibidem. P. 7] In 1911, while he was working at the University of Prague, Einstein calculated for the first time the deviation of light in a gravitational field. His results were to have been verified during the 1914 eclipse, but war was declared and the project abandoned. This was fartunate for Einstein, as his theory was not quite mature and his prediction would have been in error. [Ibidem P. 56] Einstein perfected his General Relativity equations in November 1915 and published the results in the Berliner Berichte in the numbers dated 4, 11, 18 and 25 November. [Ibidem P. 56] The deviation of light ray passing close to the Sun was measured during the solar eclipse on 29 May, 1919 at Sobral (Brazil). [I bidem, P. 56] In December 1915, a month after Einstein published his equations of General Relativity, the German physicist Karl Schwarzschild discovered the solution which described the gravitational field surrounding a sphere in a vacuum. [Ibidem P. 119] In a famous article in 1931, he (Indian astrophysicist Subramany an Chandrasekhar) proved that white dwarfs had a maximum allowed mass, and caculated this to be 1.4M [Ibidem P. 75] White dwarf compact much of the mass of the star into a volume of the size of the Earth, while neutron star are smaller still only 20 kilometres across. [Black Holes, Quasars and The Universe by Harry L. Shipman. P. 25] Some investigators believe that the maximum mass of neutron stars is quite .

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844 OL (Black Holes) : 24.34.... 75 small about 0.7 solar mass. Others with different ideas of how neutrons interact, believe that the limiting mass is higher about 2.2 solar masses. The crucial question now becomes: Are there any stars that leave remnant with more mass than the magic figure of three solar masses ? (The maximum mass of a neutron star is probably less than this, but I stick with the figure three because it is certain that no evolved star can have more mass than that and remain stable.) (Ibidem. 60] A black hole is not shown because the star would have to be over 3M initially before it could become a black hole. Its final size would be similar to that of neutron star. ['Black Holes', by J. P. Luminet P. 103.] 18. 19. During the night of 23-24 February 1987, the Canadian astronomer. Ian Shelton, working at the Las Companas Observatory in Chile, had the extraordinary good fortune to be the first professional' to discover a supernova (a night assistant had just noticed it with the naked eye as a 4th magnitude star). The Large Magellanic cloud, in which the supernova occurred, is an irregular galaxy.... A telegram was sent urgently to the Bureau of the International Astronomical union, and caused an immediate sensation in the astronomical community. [Ibidem. P. 94] 20. The density veries from 1 tonne / cm to 4,00,000 tonnes/ cm? [Ibidem P. 110) 21. A 10 M spherical black nole has an area of 5650 square kilometres comparable to the size of a country. Similarly the surface gravity is inversely proportional to the mass. A 10M, spherical black hole has a surface gravity 150 billion times that of the Earth. [Ibidem P. 196] 22. A typical mini black hole of 10 grams, the size of a proton, has a temperature of trillion K. [Ibidem P. 210] 23. Ferranty ffery. 432-433 (47-623) 4. Cosmological Truths of Ancient Indian Religions, Jainism And Hinduism by Niranjan N. Vakharia, Chapter XXVI, P. 234, 235 25. righe dia: dabas E Rezid' y. 5, 6 a fifa lagu. .26. Esferarenginycta: 11 98, saator stand up cracia nzelt (StreTeRET, 372774-6)

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jainadarzananAM vaijJAnika rahasyo 27. A''kAzAdekadravyANi // 5 // , gatisthityupagraho dharmAdharmayorupakAraH // 17 // (tattvArthasUtra. adhyAya-5) 28. niSkriyANi ca // 6 // (tattvArthasUtra. adhyAya-5) 29. kAlazcetyeke // 38 // (tattvArthasUtra, adhyAya-5) 30. 'paramANurapradezaH (zrI nansUitrana prayano, prayana 12: 5.pU. 40.zrI.viyananasUri mahArA4) 31. zabda-bandha-saukSamya-sthaulya-saMsthAna-bheda - tamazcachAyA''tapodyotavantazca // 28 // (tattvArthasUtra, adhyAya-5) 32-33-34. naharzana: vaizaniseel. le. nadhopavi45. pR. 5, 6 35. 4. 5. 8-8 36. bheTana 5. 12 / 37. bheTana pR. 13. 38. 'Black Holes, Quasars And the Universe' by Harry L. Shipman P. 4. 39. Ibidem P. 4. . 40. tattvArthasUtra (adhyAya-5. sUtra-40) 41. E=mc', Special Theory of Relativity, Mass-Energy Equivalance 42. Introduction to special Relativity by Robert Resnik, Willey Eastern Limited, 1988. 43. 'Black Holes, Quasars, And The Universe' by Harry L. Shipman. (See : Figure 5-3, 5-4.) 44. 'Risnu yA : gurutva ' le. 534 vaidha. (Aqrld-samasa, nave.-86, dIpotsavI is, 5-213)

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7 zrI azokakumAra dattano raMgIna zaktikaNono anubhava/sAkSAtkAra, jainadArzanika tattvajJAna tathA tenuM vaijJAnika vizleSaNa zrI azokakumAra dattane koI vyakti bole to tenA mukhamAMthI nIkaLatA vividha prakAranA judI judI camakavALA raMgInazaktikaNono samUha dekhAto hato. e sivAya viziSTa jaDa athavA caitanyayukta padArthomAMthI paNa teone vividha prakAranA raMgInazaktikaNo nIkaLatA najare paDatA hatA tathA kyAreka sajIva padArtho vAtAvaraNamAM potAnI AsapAsa rahela raMgInazaktikaNo grahaNa karatA paNa najare paDatA hatA. 'dhvani' aMgenA potAnA keTalAka anubhavo, teoe, 'phArbasa traimAsika' oNkTo. Dise.1992nA aMkamAMnA potAnA 'varNamALA ane maMtroccAraNanuM rahasya' lekhamAM ApelA che. e sivAyanA keTalAka anubhavo ane te aMgeno potAno dRSTikoNa/vizleSaNa 'raMgIna zaktikaNono mana upara paDato prabhAva' lekhamAM Apela che.1 varNamALA ane maMtroccAraNanuM rahasya' nAmano lekha vAMcI mane khUba ja AnaMda thayo. teonA anubhavo jainadArzanika tattvajJAna sAthe khUba ja sAmya dharAve che. e aMge vizleSaNa pachI karIzuM, paraMtu e pahelAM dhvani vagere saMbaMdhI AjanA vijJAnIonI mAnyatA zI che teno TUMka paricaya karI laIe. sAmAnya rIte dhvani ane prakAza, baMnene vijJAnIo taraMga svarUpe mAne che. alabatta, prakAza aMgenI keTalIka ghaTanA ane temAMya khAsa karIne 'phoToIlekTrika iphekTa (photoelectric effect) nAmanI ghaTanAnI samaja ApavA mATe prakAzane kaNa svarUpamAM svIkAryA vagara chUTako nathI. A kaNone vijJAnIo sAmAnya rIte phoTaoNna (photon) kahe che. kyAMka kyAMka tene 'kvaoNnTA'(quanta) paNa kahe che. tene samajAvanArA zAstrane 'kvaoNnTama mikeniksa' (quantum mechanics) kahe che. prakAza be prakArano hoya che. 1. dRzya prakAza, 2, adRzya prakAza, adazya prakAza arthAt adRzya vIjacuMbakIyataraMgo paNa be prakAranA hoya cheH (1) dRzya prakAza karatAM ochI kaMpasaMkhyA(frequency)vALo athavA moTI taraMga laMbAIvALo, jene 'inphrAreDa' kiraNo kahe che. ane (2) dRzya prakAza karatAM vadhu kaMpasaMkhyAvALo arthAt nAnI taraMgalaMbAI(wavelength)vALo jene 'alTrAvAyoleTa' kiraNo kahe che.3

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jainadarzananAM vaijJAnika rahasyo jevuM prakAzanuM vargIkaraNa che, tevuM ja dhvaninuM paNa vargIkaraNa che. sAmAnya rIte manuSyanA kAna 20 nI kaMpasaMkhyAvALA zabdothI laIne 20,000 sudhInI kaMpasaMkhyAvALA zabdo sAMbhaLI zake che. dhvaninA be prakAra cheH 1. zrAvya dhvani, jenI kaMpasaMkhyA 20 thI 20,000 sudhInI hoya che. 2. azrAvya dhvani, tenA be prakAra cheH (1) 20 karatAM ochI kaMpasaMkhyAvALA dhvanine inphrAsaoNnika dhvani taraMgo kahe che. hAthI inphrAsaoNnika dhvani sAMbhaLI zake che. (2) 20,000 karatAM vadhu kaMpasaMkhyAvALA dhvanine alTrAoNnika dhvani kahe che. A prakAranA dhvanitaraMgonA upayogathI, pezAbanI patharI(yurIna sTona)no bhUko karI, vagara oNparezane, tene dUra karavAmAM Ave che. TUMkamAM dhvanine, atyAranA vijJAnIo saMpUrNa rIte taraMga gaNAve che jyAre prakAza ane ilekTraoNmaeNgneTika vevjha(vIja cuMbakIya taraMgo)ne amuka saMjogomAM taraMga svarUpe mAne che. jyAre anya keTalAka saMjogomAM kaNa svarUpe mAne che. A rIte prakAzanA dvisvabhAva(dual nature)ne atyAranA vijJAnIoe mAnyatA ApI che. 78 jyAre bIjI tarapha zrI dattanA anubhavo prakAza, vIjacuMbakIya kSetra, jene padArthanuM AbhAmaMDaLa (aura) kahevAmAM Ave che te, mana, vicAra ane dhvani, A badhAMne pudgala svarUpa arthAt sUkSma paramANuonA samUha svarUpe siddha kare che je saMpUrNapaNe jainadArzanika tattvajJAnane anukULa che. jaina tattvajJAna pramANe A samagra brahmAMDa(universe)mAM mAtra cha prakAranAM mULabhUta dravyo cheH 1. jIva/AtmA 2. pudgala (matter) 3. AkAza(space) 4. kALa(time) 5. dharmAstikAya ane 6. adharmAstikAya. kALane, keTalAka jainadarzaniko dravya svarUpe mAne che, to keTalAka mAnatA nathI. AmAMnAM pudgala dravya sivAyanAM pAMca dravyo arUpI arthAt amUrta che. mAtra pudgala dravya ja rUpI arthAt mUrta che. jIva dravya, pudgala dravyanA saMyogathI rUpI/mUrta jaNAya che. A pudgala dravyanuM lakSaNa ApatA jainadArzaniko kahe che : varNa, gaMdha, rasa ane sparza jene hoya te pudgala kahevAya che. pudgala dravyanA sUkSmatama aMzane ke jenA koI paNa sAdhana vaDe bhUtakALamAM kyAreya be bhAga thaI zakyA na hoya, vartamAnamAM be bhAga karI zakAtA na hoya ke bhaviSyamAM kyAreya be bhAga karI zakavAnI ke thaI zakavAnI zakyatA na hoya, tene paramANu kahevAmAM Ave che. jo ke Adhunika bhautikazAstramAM dravya tattvanA avibhAjya sUkSmatama aMzane paramANu (atom) kahevAmAM Ave che. Ama chatAM temAM jene paramANu kahe che, tenuM ilekTraoNna, proTaoNna, nyUTrona, kvArka vagere sabaeTamika (sub-atomic) kaNomAM vibhAjana zakya che, mATe tene vAstavika paramANu kahevo yogya nathI.

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zrI azokakumAra dattano raMgIna zaktikaNono. eka paramANumAM koI paNa eka varNa, eka gaMdha, eka rasa ane be sparza hoya che.' arthAt te rUpI/mUrta che, topaNa te eTalo badho sUkSma che ke carmacakSuthI to te joI zakAya tema nathI. taduparAMta ati Adhunika ilekTrona mAikroskopa (electron microscope) jevA koI paNa sAdhanathI paNa te joI zakAya tema nathI. ananta ananta paramANuono samUha ekaTho thAya tyAra pachI ja te koI paNa sAdhana ke AMkhathI joI zakAya che. A anaMta paramANuonA samUhanA mukhya ATha prakAra jainadArzanikoe batAvyA che. teonAM nAma tathA upayoga nIce pramANe che : 1. audArika vargaNA H A vargaNAnA dareka paramANu-samUha ekamamAM ananta paramANu hoya che. tenA vaDe, A dazya samagravizvanA dareka sajIva padArthanA zarIra bane che; ane jainadArzanikonA jaNAvyA pramANe pRthvI, pANI, agni ane vAyu paNa sajIva hovAthI tenA zarIra paNa A vargaNAnA paramANu-samUha ekamomAMthI bane che. 2.vaikriya vargaNA:A vargaNAnA pratyeka paramANu-samUha ekamamAM anaMta paramANuo hoya che. paraMtu uparyukta vargaNAnA paramANu-samUha ekama karatAM, A vargaNAnA paramANusamUha ekamamAM ghaNA vadhAre paramANuo hoya che. te ja rIte AgaLanI vargaNAonA paramANu-samUha ekamamAM rahela paramANuonI saMkhyA uttarottara vadhu ne vadhu hoya che; ane tenuM svarUpa uttarottara vadhu ne vadhu sUkSma thatuM jAya che. A vargaNAnA paramANusamUha ekamo dvArA devatAo ane narakanA jIvonA zarIra bane che. kyAreka manuSya paNa A vargaNAno upayoga karI bIjuM zarIra banAve che. 3. AhAraka vargaNA H A vargaNAnA paramANu-samUha ekamono upayoga karI, viziSTa prakAranA jaina sAdhuo, muThIvALelA eka hAtha pramANa sphaTika jevuM pAradarzaka zarIra banAvI zake che. 4 taijas vargaNA : A vargaNAnA paramANu-samUha ekama dvArA pratyeka sajIva prANImAM taijas nAmanuM sUkSma zarIra bane che. jenA dvArA khorAkanuM pAcana thAya che. 5. bhASA vargaNA: A vargaNAnA paramANu-samUhane beindriya prANIthI laIne paMcendriya prANa sudhInA tamAma jIvo, deva, manuSya ane nArakInA jIvo grahaNa kare che ane vyakta ke avyakta zabdarUpe pariNamAvI vAtAvaraNamAM zabda svarUpe mukta kare che. 6. zvAsocchavAsa vargaNAH A.vargaNAnA paramANu samUha dvArA pratyeka sajIvapadArthanI zvAsocchavAsanI kriyA cAle che. 1. mano vargaNA dareka sthUla paMcendriya prANI, deva, manuSya ane nArakanA mana A

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80 jainadarzananAM vaijJAnika rahasyo vargaNAnA paramANu-samUha dvArA banela che. taduparAMta vividha prakAranA vicAra karavAmAM teno upayoga thAya che. 8. kArpaNa vargaNA:A vargaNAnA paramANu samUho zubha athavA azubha karmasvarUparUpAMtara pAmI, AtmAnI sAthe joDAI jAya che ane tenAthI kArmaNa nAmanuM bIjuM eka viziSTa sUkSma zarIra nirmANa pAme che. zrI azokakumAra datte, potAnA baMne lekhamAM, raMgIna zaktikaNonA samUhanA mukhyatve traNa raMga batAvyA cheH lAla, pILo ane bhUro. jyAre jaina zAstrakAroe pudgala dravyanA varNanamAM, tenA mukhyatve pAMca raMga batAvyA che. sapheda, lAla, pILo, nIlo(bhUro) ane kALo. citrakAmanA viSayamAM sapheda ane kALA raMga sivAya mukhya traNa raMga batAvyA che? bAkInA raMga A traNe raMganA saMyojana dvArA bane che. raMgIna chabInA chapAI kAmamAM paNa lAla, pILo, bhUro ane kALo raMga vaparAya che. gaMdhanA be prakAra cheH 1. sugaMdha 2. durgandha rasanA pAMca prakAra che: 1. kaDavo 2. tIkho 3. tUro 4. khATo 5. madhura, khArA rasanI ahIM gaNatarI karI nathI, paraMtu kyAMka kyAMka khArA rasane chaThThA rasa tarIke grahaNa karyo che. sparzanA ATha prakAra che: 1. guru athAt bhAre 2. laghu arthAt haLavo 3. mR/komaLa 4. karkaza. 5. zIta/ThaMDo 6. uSNa/garama 7. snigdha,cIkaNo 8. rukSa arthAt lukhkho ekalA svataMtra paramANumAM zIta athavA uSNa ane snigdha athavA rUkSa, ema be prakAranA sparza hoya che. jyAre ananta paramANuothI banelA paramANu-samUhomAM kyAreka paraspara virodhI na hoya tevA cAra sparza hoya che, to keTalAkamAM AThe ATha sparza rahelA hoya che. upara batAvelI ATha prakAranI vargaNAmAMthI prathama cAra prakAranI vargaNAnA paramANu-samUhomAM AThe ATha prakAranA sparza hoya che to bAkInI cAra vargaNAnA paramANu-samUhomAM cAra prakAranA sparza hoya che. ATalI pUrvabhUmikA rUpa, pudgala dravyanI mAhitI meLavyA pachI have ApaNe zrI dattanA anubhavonuM vizleSaNa karIzuM zaMkhanA dhvanimAM moTAbhAge bhUrA raMganA kaNo nIkaLatA dekhAtA hatA. hindu maMdiromAM sAmAnya rIte sAMjanA AratI samaye zaMkhadhvani karavAno rivAja che. ema kahevAya che ke zaMkha dhvanithI vAtAvaraNanI kaluSitatA/apavitratA ane azubhatva dUra thAya che ane

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zrI azokakumAra dattano raMgIna zaktikaNono... 81 tenuM samarthana zrI dattanA upayukta anubhavathI satya Thare che. te ja rIte maMdirano ghaMTa, je pirAmiDa AkArano hoya che, tenA ghaMTanAdamAM paNa bhUrA kaNo ja nIkaLe che. pirAmiDa ane pirAmiDa AkAranAM ghummaTavALAM maMdiro ane makAnomAM, tenI TocathI laIne tenA pAyA(taLIyA) sudhInI UMcAInA eka tRtIyAMza bhAga sudhInI UMcAI karatAM vadhAre bhAga sudhI bhUrA zaktikaNono khajAno hoya che je sauthI vadhu zaktizALI hovAnI saMbhAvanA che; ane tethI pirAmiDamAM tenA taLiyAthI eka tRtIyAMza bhAga jeTale UMce ane pirAmiDanI Toca(apex)nI barAbara nIce rAkhavAmAM Avela phaLa-phUla vagere lAMbA samaya sudhI tAjAM ja rahe che, ane tenuM zuSkIkaraNa (dehydration) thAya che, paraMtu saDo thato nathI. A aMge pazcimamAM ghaNAM saMzodhano thayAM che ane tenAM pustako paNa lekhAyelAM che.12 zrI dattano pirAmiDa aMgeno anubhava A vAtanuM samarthana kare che. jaina dharmazAstro pudgala zabdanI vyAkhyA ApatAM kahe che. 'pUvRtti patnati kRti putttata: ' arthAt jemAM pUraNa (fusion) ane galana(fission)nI prakriyA satata cAlu ja rahetI hoya, tene pudgala kahevAmAM Ave che.' zrI dattano evo anubhava che ke samagra sRSTimAMnA jaDa ane cetana, badhA ja padArthomAMthI lAla, pILA ane vAdaLI, traNe prakAranA kaNo satata nIkaLatA ja rahe che arthAt teoe potAnA carmacakSuonI viziSTa zakti dvArA jaDa paudgalika padArthomAM thatI galananI prakriyA arthAt padArthamAMthI paramANuonuM chUTA paDavuM (disintegration) joyuM che. temAM pUraNa karatAM galananI prakriyA vadhu thatI hovAthI teno teone anubhava thayo che. paraMtu e ja padArthone jyAre pirAmiDa, phrijha ke evA koI viziSTa vAtAvaraNamAM mUkavAmAM Ave che tyAre galananI prakriyA ochI thaI jAya che ane bhUrA zaktikaNonA grahaNa svarUpa pUraNanI prakriyA vadhI jAya che. mAnavazarIramAM paNa pUraNa ane galananI prakriyA satata cAlu ja rahe che." jeno spaSTa anubhava teone thAya che. je saMpUrNa rIte jaina dharmazAstromAM jaNAvela siddhAMtone samarthana Ape che. zrI dattanA jaNAvyA pramANe lAla kaNomAM sauthI ochI zakti hoya che ane bhUrA kaNomAM sauthI vadhu zakti hoya che. Adhunika vijJAna paNa A vAtane svIkare che. tripArzva kAca (prism)mAMthI pasAra thayela sUryanA kiraNanuM sAta raMgomAM vibhAjana thAya che tyAre temAMthI maLatA varNapaTa(colour spectrum)mAM, lAla kiraNa arthAt kaNonI kaMpasaMkhyA/AvRtti sauthI ochI hoya che ane jAMbalI raMganA kiraNa arthAt kaNonI kaMpasaMkhyA sauthI vadhu hoya che ane bhautikazAstra(physics)nA niyama pramANe je kiraNa

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82 jainadarzananAM vaijJAnika rahasyo kaNanI kaMpasaMkhyA (frequency) vadhu hoya te kiraNa/kaNanI zakti paNa vadhu hoya che. lAla raMganA prakAzanI kaMpasaMkhyA karatAM ochI kaMpasaMkhyAMvALAM kiraNo arthAt vIjacuMbakIya taraMgone ApaNI AMkha grahaNa karI zakatI nathI ane tene adhorakta kiraNa kahe che. te ja rIte jAMbalI raMganA kiraNanI kaMpasaMkhyA karatA vadhu kaMpasaMkhyAvALA vIjacuMbakIya taraMgone pArajAbaMlI kiraNa kahe che ane te paNa ApaNI AMkha vaDe grAhya nathI. zrI datta jaNAve che ke jaDavastu ane cetana vastunI vacamAM paNa eka sthiti hoya che. A vacalI sthitimAM nirjIva zarIra athavA vRkSa-choDa uparathI chUTAM paDelAM phUla, pAMdaDAMnI hoya che. teo sauprathama bhUrA, pachI pILA ane chelle lAla kaNo bahAra pheMke che, tyArabAda te saDavA lAge che. zvetAMbara mUrtipUjaka saMpradAyanA sAdhu-sAdhvIomAM AhAra bAbatamAM eka niyama evo che ke koI paNa pAkAM phaLa vagere samAryA pachI ke teno rasa kADhyA pachI be ghaDI arthAt 48miniTa pachI ja teo grahaNa kare che. teonA A niyamanuM rahasya zrIdattanA anubhavothI khulluM thAya che. sAmAnya rIte ApaNe ema mAnIe chIe ke pAkAM phaLone samAryA pachI turata ja te nirjIva thaI jatA nathI, paraMtu jyAM sudhI bhUrA kaNo saMpUrNa rIte nIkaLI na jAya tyAM sudhI te prAyaH sajIva hoya che ane pILA kaNonA utsarjana daramyAna te nirjIva to hoya che ja paraMtu kITANuthI vyApta hotA nathI. jyAre lAla kaNonuM utsarjana thAya che tyAre temAM kITANuo(baeNkTIriyA) vagereno temAM praveza zaru thaI cUkyo hoya che eTale ja e be paristhiti vaccenI paristhitimAM ja sAdhu-sAdhvIne te levA yogya hoya che. vaLI ThaMDAM sthAnomAM paNa bhUrA kaNo adhika pramANamAM hoya che. phrija tenuM javalaMta udAharaNa che ane eTale ja phija ke evAM sthAnomAM, phaLa vagere lAMbA samaya sudhI tAjAM rahe che. sajIva rahI zake che ane garamImAM koI paNa phaLa vagere jaldI saDI jAya che ane bagaDI jAya che kAraNa ke garamImAM teo khUba jhaDapathI zaktikaNone bahAra pheMke che. barapha nIce daTAyelA, mAnava mRtadeho ke mRta prANIo hajAro varSo sudhI evAM ja tAjAM rahelA dAkhalA noMdhAyelA che. te paNa A vAtane puSTa kare che. teono anubhava che ke prakRtimAM arthAt lIlI vanaspati, jalAzaya, nadI kinArA vagere prAkRtika sauMdaryanAM sthAnomAM, pRthvItala pAse bhUrA kaNo ghaNA pramANamAM hoya che. vRkSa-choDa vagere savAranA samaye bhUrA kaNo pheke che. divase pILA ane bhUrA kaNo pheMke che. jyAre rAte lAla kaNo pheMke che ane rAte bhUrA kaNo grahaNa grahaNa kare che. savAre

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zrI azokakumAra dattano raMgIna zaktikaNono... lAla kaNo grahaNa kare che. sAmAnya rIte vijJAnanA vidyArthIone khabara ja che ke divase vanaspati kArbana DAyoksAiDa grahaNa kare che ane oNksijana arthAt prANavAyu bahAra kADhe che. jyAre rAte vanaspati prANavAyu grahaNa kare che ane kArbana DAyoksAiDa bahAra kADhe che. A uparathI evuM siddha thAya che ke prANavAyuoNksijananA kaNo (molekyulsa Molecules) bhUrA raMganA hoya che ane kArbana DAyoksAIDanA kaNo lAla hoI zake che ane prANavAyumAM prANazakti hoya che e vijJAna siddha hakIkata che, tethI ja prANAyAma karanAra koI paNa vyaktinI taMdurastI sArI rahe che. alabatta, zrIdattanA anubhavo upara AdhArita A eka anumAna che ane te jainadArzanika mAnyatA sAthe susaMgata che temaja te satyanI sauthI vadhu najIka hovAnI saMbhAvanA che. temanA jevo anubhava badhAMne thaI zakato nathI kAraNa ke A eka kudaratanI bakSisa che eTale ApaNe tenuM mUlya ochuM AMkavuM na joIe. zrIdatta jaNAve che ke ApaNe zarIrane be dRSTikoNathI joIeH 1. sUkSma zarIra 2. kAraNa zarIra, to raMgonAM A tathyone samajavA vadhu saraLa banaze. - jaina dharmazAstro pramANe zarIranA pAMca prakAra hoya che. 1. audArika zarIra 2. vaikriya zarIra 3. AhAraka zarIra 4. taijas zarIra 5. kArpaNa zarIra - A pAMceya zarIrano ullekha AgaLa vargaNAonA svarUpa-varNanamAM AvI gayo che. Ama chatAM, ahIM tenuM vizeSa prakAre prayojana hovAthI punaH ullekha karyo che. dareka jIvane ochAmAM ochA traNa zarIra hoya che. viziSTa puruSone kyAreka viziSTa saMjogomAM ekasAthe cAra zarIra paNa hoI zake che paraMtu ekasAthe pAMca zarIra to koI paNa jIvane kyAreya hotA nathI. sAmAnya rIte ApaNI A bhautika duniyAnA jIvone arthAt pRthvI, pANI, agni, vAyu, vanaspati vagere jeone mAtra sparza rUpa indriya che, teo ane e sivAya hAlatA cAlatA kSudra jIva-jaMtuo jeone jaina jIvavijJAna pramANe be indriya, teindraya ke cauridriya vargamAM mUkavAmAM Ave che, te tathA pANImAM rahenAra mAchalAM vagere jalacara jIvo, gAya, ghoDA vagere pazu, sApa, khisakolI vagere ane cakalI, kAgaDo, popaTa vagere pakSIo, jene paMcendriya kahevAmAM Ave che, te badhAne phakta audArika, tejas ane kAzmaNa ema kula traNa zarIra hoya che. jyAre devo ane nArakone vaikriya, taijasu ane kAzmaNa ema kula traNa zarIra hoya che. teonA vaikriya zarIrane teo dhAre te rIte vividha svarUpa-AkAravALuM nAnuM-moTuM banAvI zake che. AjanA vijJAnIonI bhASAmAM, (aMgrejImAM) tene desire body (aicchika zarIra) kahevAya che. jyAre samagra sRSTimAM eka manuSya ja evo che ke jene ApaNI sthUla AMkhathI dekhAtuM hADa-mAMsa

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84 jainadarzananAM vaijJAnika rahasyo cAmanuM audArika zarIra to che ja, paraMtu jo te viziSTa kriyA-tapa vagere kare to vaikriya zarIra athavA viziSTa prakAranuM jJAna prApta kare to AhAraka zarIra banAvI zake che. Ama chatAM, ekasAthe vaikriya ane AhAraka ema baMne prakAranAM zarIra te banAvI zakto ja nathI.is A pAMca prakAranA zarIramAMthI jeno khAsa ullekha karavo che te taijas zarIra ane kArpaNa zarIra che. A baMne prakAranA zarIra samagra brahmAMDanA saMsArI jIvamAtrane hoya che ja. hA, je jIva samagra karmanA baMdhana toDIne mokSe gayo che arthAt aSTakarmathI mukta thaI gayo che, tene A pAMcamAMthI ekeya zarIra hotuM nathI, tethI tene azarIrI kahevAya che. A taijasU-kAzmaNa zarIrane aMgrejImAM vital body kahe che. taijasu zarIra jene, zrIdatta sUkSma zarIra kahe che tathA je khorAkanuM pAcana karI pUla zarIranAM ghaTaka dravyo, lohI, carabI, mAMsa, asthi, majjA vagere banAve che te tathA sthaLa ane sUkSma zarIranA svarUpa vagere jenA AdhAre nakkI thAya che, te kArmaNa zarIra, jene zrIdatta kAraNa zarIra kahe che, te baMne khUba agatyanAM che. devatAonA, citramAM, teonA mastaka pAchaLa cItaravAmAM AvatuM bhAmaMDaLa, temanI divyatAnuM pratIka che. vastutaH te teonA sUkSma zarIra/taijas zarIranI zuddhino prabhAva che. anya jIvo tathA manuSyone paNa AvuM gherAvakSetra hoya che jene AbhAmaMDaLa (aura) kahevAmAM Ave che. vastutaH A AbhAmaMDaLa jaivika vIjacuMbakIya kSetra (bio-electromagnetic field) ja che. jema dareka cuMbakane potAnuM cuMbakIya kSetra hoya che tema dareka jIvane potAnuM prabhAva kSetra hoya che. manuSyanA A AbhAmaMDaLano AdhAra sUkSma zarIra taijas zarIranI zuddhatA upara che ane teno AdhAra kArmaNa zarIre grahaNa karela pudgala-paramANuo tathA tenAM varNa, gaMdha, rasa ane sparzanA upara che. vaLI zubha athavA azubha pudgala arthAt kaNonA grahaNano AdhAra manaHsthiti arthAt manadvArA karAtA zubha ke azubha vicAro upara che. eTale pariNAma svarUpe AbhAmaMDaLanI tIvratAno ane zuddhi/azuddhino AdhAra mana upara vicAro upara rahelo che. A AbhAmaMDaLane zrI datta zaktikavaca kahe che ane A mana, jene atyAranA loko chaThThI indriya (sixth sense) kahe che, te paNa sUkSma paramANu-samUha ekamonuM banela che. zrIdatta jaina na hovA chatAM, emanA anubhavo jainadArzanika mAnyatAone ja anusaratA jaNAya che. e hakIkata eka bAju jaina mAnyatAone pramANa puruM pADe che, to bIjI bAju emanA anubhavo satya hovAnI jaina janatAne pratIti karAve che. alabatta, teonA anubhavonuM vistArapUrvaka vizleSaNa tathA vargIkaraNa ane te aMge

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85 zrI azokakumAra dattano raMgIna zaktikaNono.. saMzodhana thavuM jarUrI jaNAya che ane temanA A anubhavo, tathA AvA ja prakAranA bIjAMone thatA anubhava, saMzodhananuM eka navuM kSetra kholI Ape che. teonuM eka vidhAna/anubhava to jaine karmavAda(Jain Karma Philosophy)ne Azcaryajanaka rIte pratibimbita kare che. teo kahe che ke je zaktikaNo A zaktidhUcanA gherAmAM AvI jAya che, tene sUkSma zarIra bhojananA rUpamAM grahaNa kare che. A vidhAnanuM skUla dRSTie ane sUkSma dRSTie, ema baMne prakAre vizleSaNa karavuM jarUrI che. pUladRSTie jainadArzanikoe cAra prakArano AhAra batAvyo che. 1. kvalAhAra 2. prakSepAhAra 3. lomAhAra 4. ojAhAra, 1. koLiyArUpe rAMdheluM anAja vagere mukhadvArA khAvuM te kvalAhAra, 2. moM dvArA AhAra levAnI zakyatA na hoya tyAre chidra pADIne athavA to Ijekzana vagere vaDe sIdhA ja lohImAM zaktidAyaka padArtho ke auSadha vagere ApavA te prakSepAhAra, 3. vAtAvaraNamAM rahela AhAra-pANInA sUkSma paramANuone rUMvADAM vaDe grahaNa kare te lokAhAra, 4. garbhasthazizu mAtA-pitAnA zukra-zoNitano AhAra kare te ojAhAra.. sUkSmadRSTie jaina karmasiddhAMta pramANe A AtmA/jIva jeTalA AkAza pradezamAM rahelo hoya tenAthI anantara AkAza pradezamAM rahela karma-paramANu arthAt kArpaNa vargaNAnA pudgala skaMdhone grahaNa kare che ane AtmA tene potAnA kAmaNa zarIramAM bheLavI de che. A pachI te AtmAnI sAthe kathaMcit abheda svarUpa prApta karI le che. zrIdattanA anubhavamAM zuM lokAhAra abhipreta che? ke pachI A sUkSmadraSTie jaNAvela kArmaNa vargaNAnuM abhipreta che ? tenI samaja paDatI nathI. kadAca AvI bhedarekhA doravAnI temane kalpanA AvI na hoya kAraNa ke jaina karmasiddhAMtanA abhyAsa vinA potAnA anubhavanuM AvuM vizleSaNa ke vargIkaraNa karavuM azakya jaNAya che. A zaktidhUca aMge teo kahe che ke jema zaktidhUcano gherAvo moTo tema. zaktiSNone grahaNa karavAnI ane tene bahAra nakAmA-veDaphAI jatA bahAra nIkaLI jatA rokavAnI kSamatA paNa vadhu hoya che. kadAca A aMge evuM kahI zakAya ke jema jema jIvonI unnati vadhu tema tema teonuM A zaktidhUca arthAt AbhAmaMDaLa vadhu ne vadhu moTuM, zuddha ane spaSTa thatuM jAya che. mATe ja daivI tattvo arthAt devI-devatA tathA tIrthaMkara paramAtmA devAdhidevanuM AbhAmaMDaLa zuddha, spaSTa ane najare joI zakAya tevuM hoya che. jaDa padArthomAM paNa AvuM AbhAmaMDaLa hoI zake, paraMtu te sajIva padArthanA AbhAmaMDaLa jevuM sthira athavA AdhyAtmika utkrAMti pramANe vikAsa pAmatuM hotuM nathI. te to divase divase kSINa thatuM jAya che, nisteja thatuM jAya che. devomAM paNa teonuM

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jainadarzananAM vaijJAnika rahasyo AyuSya cha mAsa bAkI rahe tyAre, teonuM AbhAmaMDaLa nisteja thaI jAya che, teonI phUlanI mALA karamAI jAya che ane zarIra malina thavA lAge che. paraMtu je devo ekAvatArI arthAt pachInA bhavamAM manuSyapaNuM pAmI, mokSe-javAnA hoya che, teone A niyama lAgato nathI. teonuM AbhAmaMDaLa vadhu ne vadhu tejasvI bane che, phUlanI mALA paNa karamAtI nathI. vaLI A AbhAmaMDaLa arthAt jaivika vIjacuMbakIya kSetranI tIvratAno AdhAra, mananI zakti athavA saMkalpazakti upara che. jema jIvanI saMkalpazakti tIvra bane tema tenuM AbhAmaMDaLa moTuM ane tIvra bane che. mATe manuSya potAnI mAnasika zakti/saMkalpa zaktine satata zubhavicAro, maMtrajApa ane iSTa devanA smaraNa vaDe tIvra banAvavI joIe ane zrI dattano paNa evo ja anubhava che. 86 zrI azokakumAra dattanA dhvani ane varNamALA aMgenA anubhavonuM vizleSaNa temanA 'varNamALA ane maMtroccAraNanuM rahasya' nAmanA lekhanA vizleSaNa sAthe ja karIza, jethI tenuM bina jarUrI piSTapeSaNa ke punarukti na thAya. (phArbasa gu. sa. traimAsika julAI-sapTe. 93) 1. juoH jaina darzana: vaijJAnika dRSTie (gujarAtI vibhAga) le. muni naMdIghoSavijaya (makA. zrI mahAvIra jaina vidyAlaya) pR-39 thI 46 2. prakAza haMmezA vIjacuMbakIya taraMganA svarUpamAM ja hoya che, tethI ahIM 'prakAza' eTale ke 'vIjacuMbakIya taraMgo' levA. 3. A sAmAnya vibhAgIkaraNa / vargIkaraNa che. vizeSa peTAprakAra bhautikazAstra(physics) nAM pustakomAM jaNAvela che. 4. juo tattvArthasUtra, adhyAya-5. gauvavAyA dharmAdharmAvAzaputA:||6||ddavyApi nInAza r // jAtakSetyeje In 5. rUSina: pulAtA || || 6. sparzakSAyavarjhanantaH puttA: ra8|| 7. tattvArthasUtra adhyAya 5 sparzakSAnyavarjhansaH puAnA H sUtranI siddhisenagaNikRta TIkA. 8. vargaNA zabda paramANu-samUha ekama mATe vaparAto jaina pAribhASika zabda che. 9. lAla, pILo ne vAdaLI traNe mULa kahevAya, meLavaNIthI thAya

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81 zrI azokakumAra dattano raMgIna zaktikaNono... 10. pakhI sUtra - AlApaka - 6 bhAvo rANomane tijo vA, phuvA, varUpa vA maMtrei vA, madure vA, lavaNe yA 1. vi-nIla-tohitra-tisimA pA 40 || surahidurahI rasA paNa titakaDukasAya aMbilA mahurA, pAsa gu--hu-miDalara, Di-sigA-varala 4 (prathama karmagraMtha, gAthA 40,41) 12. The pyramid power by Max Toth and Gerge Nielsen, 13. juoH tatvArthasUtra adhyAya- sUtra-1 manIva - punA : InI TIkA. 14 juo: vijJAna ane adhyAtma, le munizrI amarendravijayajI ma.sA. 15. A baMne prakAranA zarIranuM vizeSa varNana adhyAya-2, sutra-37 thI 49 sudhInAM sUtronI siddhasena gaNinI TIkAmAM prApta thAya che 16. juo-karmagraMtha pAMcama, gAthA - 79 INNo ahiM nimatio nIo che

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8 dhvanino alaukika guNadharma varNa/raMga (jainadarzana ane vijJAnanI dRSTie zrI dattanA anubhavo) phIrbasa gujarAtI sabhAnA 'traimAsika'nA oNkTo. - Dise. 1992nA aMkamAM zrImatI Urmibahena desAIno dhvanino alaukika guNadharma varNa-raMga' tathA te saMbaMdhI zrI azokakumAra dattano 'varNamALA ane maMtroccAraNanuM rahasya' lekha vAMcyA. vAMcI khUba ja AnaMda tathA Azcarya thayuM. alabatta, saiddhAMtika dRSTie, jainadarzana, dhvanine pudgala(matter)nA rUpAMtara svarUpa mAne che. tethI dhvanine varNa/raMga hovAnI zakyatAne koIpaNa saMjogomAM nakArI zakAya tema nathI, chatAM sAmAnya manuSya mATe dhvanino varNa cakSugrAhya to nathI ja, tethI zrI dattano lekha, temanA anubhavo, jema jema vAMcato gayo, tema tema mArI jainadarzana uparanI zraddhA vadhu ne vadhu baLavAna banatI gaI. mane lAge che ke prakAzanI bAbatamAM ane pArajAMbalI kiraNo(ultraviolet rays)nI bAbatamAM jema phoToilekTrika iphekTa (photo-electric effect)nI ghaTanA samajAvavA prakAzanA kaNasparUpano svIkAra karavo paDe che ane prakAzanA vyatikaraNanI ghaTanA samajAvavA mATe prakAzane taraMgasvarUpa mAnavo paDe che te ja rIte dhvani, jene Adhunika vijJAna saMpUrNa rIte taraMgasvarUpe ja svIkAre che, te vastutaH kaNasvarUpe ja che, evuM jainadarzana nirUpe che ane zrI azokakumAra dattanA anubhava paNa dhvanine kaNasvarUpe siddha karI Ape che eTale vakhata jatAM prakAzanI mAphaka dhvanine paNa dvisvabhAvavALo (dual nature) mAnavo paDaze, athavA to prakAzanI bAbatamAM jema kvaoNnTama mikeniksanI zAkhAno vikAsa thayo che, tema dhvaninA viSayamAM paNa navA prakArano kvaoNnTama mikeniksa Avaze kAraNa ke hamaNAM ja thoDA vakhata pahelAM 'abhiyAna'mAM ghoMghATanA pradUSaNathI bacavA mATe vijJAnIoe zodhela eka ilekTraoNnika sAdhananI mAhitI ApavAmAM AvI che ane tenI kAryapaddhati paNa samajAvavAmAM AvI che. te sAdhana vaDe ghoMghATanI sAme pratighoMghATa utpanna karavAmAM Ave che ane te ghoMghATa, sAmA ghoMghATanI sAme jaI, athaDAI tene nirmULa kare che. temAM vinAzaka vyatikaraNa(destructive interference)nA siddhAMtano upayoga karavAmAM Avyo che. te mATe dhvanine taraMga svarUpe svIkAravo paDe che. Ama chatAM dhvaninA prasaraNanI samaja ApatI vakhate, vijJAnIo, havA svarUpa mAdhyamamAM rahela kaNono sahAro le che ane nIce batAvelI rIte dhvaninA prasaraNane samajAve che. dhvani taraMga pasAra thato hoya tyAre havAnA kaNo, amuka vibhAgamAM ekabIjAnI

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dhvanino alaukika guNadharma varNa raMga.. 89. onkRti ) ** A r * , . :: pati 79. che . *** 1 * * khUba pAse pAse dhakelAyelA jaNAya che. A vibhAgone dhvani taraMganA zRMga (crest) kahe che ane te AkRtimAM C vaDe batAvyA che. A geMga tenI upara batAvelI dizAmAM arthAt ApaNA DAbA hAthathI jamaNA hAtha tarapha khase che arthAt te dizAmAM dhvani gati kare che. (3) AkRti pUrvanI prathama kSaNanI sthiti darzAve che jyAre (b) AkRti tyArapachInI kSaNanI sthiti darzAve che ane jeTalA bhAgamAM havAnA aNuonI saMkhyA vadhe che arthAt mAdhyamanI ghanatA vadhe che. tene taraMga-zaMga kahe che ane mAdhyamanI ghanatA ghaTe che, tene taraMga-garta (trough) kahe che. dhvani prasaraNanI A rItanuM varNana dhvani kaNa svarUpa hovAno nirdeza karI jAya che. jainagraMthomAM paNa dhvani prasaraNanI AvI ja rIta darzAvavAmAM AvI che tyAM mAdhyamanA kaNonA badale bhASA vargaNAnA pudgala paramANusamUha levAmAM AvyA che teTalo taphAvata che. prAcIna jainadArzanika sAhitya tathA taMtravijJAna dhvanine kaNasvarUpe ja svIkAre che, eTaluM ja nahi paNa tenA raMgo paNa teo darzAve che. te sAthe pazcimanA arvAcIna sAhityamAM pazcimanA be-traNa vyaktioe dhvaninA varNa/raMga joyA che tevo ullekha prApta thAya che. to zrI azokakumAra datta jevA, jeone A prakAranI kudaratI bakSisa hoya che, teone atyAre paNa dhvaninA raMgono anubhava thAya che. jainadarzana dhvanine pudgala paramANu-samUhathI niSpanna/utpanna thato mAne che tethI pudgala paramANunA pratyeka guNadharma sUkSma svarUpe paNa dhvanimAM rahela hoya che. tattvArthasUtra, je jainonA digaMbara ane zvetAMbara vagere saukoIne mAnya che temAM spaSTapaNe pudgala dravya ane tenA sUkSmatama, avibhAjya aMza svarUpa paramANumAM varNa, gaMdha, rasa ane sparza hovAno nirdeza karela che. mATe dhvanino varNa je rIte koIka atIndriyajJAnI puruSo joI zake che tema tevA anya koIkane tenA rasa ane gandhano paNa anubhava thato hovo joIe. jo ke dhvaninA sparzano anubhava to saukoIne thAya che tathA Tepa rekaoNrDara,

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jainadarzananAM vaijJAnika rahasyo grAmophonanI rekarDa vagere dhvaninA sparzathI ja taiyAra thAya che. tathA atyaMta moTA dhvaninA sparzano paNa ApaNane spaSTa anubhava thAya che ja. tethI te aMge koI vizeSa TippaNa karavAnI AvazyaktA nathI. 90 jaina prAcIna paraMparAmAM, keTalAka viziSTa tapasvIone tapanA prabhAvathI viziSTa zaktio prApta thayAnA nirdeza maLe che. AvI zaktione jaina sAhityamAM 'labdhi' nAmanA pAribhASika zabdathI oLakhavAmAM Ave che. 'zrI siddhacakra mahApUjana' nAmanA karmakAMDa/vidhividhAna viSayaka graMthamAM AvI judI judI aDatAlIsa viziSTa labdhi zaktionAM nAma darzAvavAmAM AvyAM che. temAM 'saMbhinnasrotas' nAme eka viziSTa labdhi che." A labdhi jene prApta thAya che, te potAnI koIpaNa eka ja indriya vaDe, te sivAyanI anya cAra indriya dvArA prApta thatuM jJAna meLavI zake che, arthAt mAtra sparzanendriya/tvacA dvArA te joI paNa zake che, sugaMdha ke durgaMdhano anubhava paNa kare che, zabda paNa sAMbhaLI zake che tathA svAda paNa mANI zake che. alabatta, AjanA jamAnAmAM AvI viziSTa labdhinI prApti prAyaH asaMbhava/azakya lAge che tethI koIne AvI vAtamAM zraddhA na paNa bese, paNa ethI e prakAranI zaktio hoI zake ja nahi, ema vidhAna ka2vuM yogya nathI. tethI zrI azokakumAra dattane prApta thayela dhvaninA varNane pratyakSa karavAnI zakti paNa AvI ja koI viziSTa ajJAta labdhi hovI joIe. zrI dattanI A viziSTa zakti jaina karmavAda pramANe, matijJAnAvaraNIya karmanA kSayopazamathI prApta thaI hovI joIe kAraNa ke A karmathI pAMceya indriya tathA chaThThA mana dvArA prApta thatA jJAnanuM AvaraNa thAya che. arthAt A karma indriyapratyakSajJAnamAM bAdhaka bane che. jyAre A karmanuM AvaraNa AtmA uparathI dUra thAya che tyAre sahajapaNe indriyapratyakSajJAna thAya che. zrI dattane thayela saMskRta-akSaronA raMgano anubhava ane prAcIna taMtra vijJAnanA graMthomAM batAvela saMskRta akSaronA raMgamAM ghaNe sthAne arasaparasa meLa maLato nathI, to vaLI taMtravijJAnanA graMthomAM paNa aMdaroaMdara akSaronA varNano meLa besato nathI. Ama chatAM, A ullekho eTaluM to siddha kare ja che ke prAcInakALanA RRSi-munio ane viziSTa ArAdhako/tAMtrikone dhvaninA varNa/raMga vize anubhava thatA hatA. zrI datta pote, 'bhArata hevI ilekTrikalsa limiTeDa'mAM enjiniya2 che tethI teoe potAne thatA anubhavonuM viziSTa vaijJAnika paddhati pramANe pRthakkaraNa karavAno prayatna karyo che ane pratyeka akSarano varNa nizcita karavA mATe bhAre parizrama lIdho che, eTaluM ja nahi, tene saMskRta bhASAnA vyAkaraNanA saMdhi tathA saMdhivicchedanA niyamo sAthe

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dhvanino alaukika guNadharma varNaraMga.. 91 sarakhAvI tenI cakAsaNI paNa karI che. teoe varNamALAnA pratyeka akSara(svara tathA vyaMjano)nA bhinna bhinna raMga tathA tenI prakharatA/camaka athavA tIvratA oLakhI, tenA AdhAre suMdara vyavasthita koSTaka tathA vividha pavitra maMtro tathA nAmamAM rahelI viziSTa zakti darzAvavAnI Alekha (graphic)paddhati paNa batAvI che. teonA jaNAvyA pramANe, dhvani dvArA utpanna thatA raMgInakaNa samUhamAM paraspara saMyojana thaI, anya raMganA raMgInakaNa samUhamAM te parivartana pAmatA hatA ane te prAyaH saMskRta bhASAnA saMdhinA niyamone anusaratA hatA. A aMgenAM udAharaNo teoe potAnA lekhamAM ApyAM che ane teoe potAnA anubhavonA AdhAre saMskRtabhASAne khUba ja vaijJAnika paddhativALI jaNAvI che. vastutaH mArI dhAraNA tathA anumAna anusAra vizvanI, saMskRta sivAyanI anya bhASAomAM zabda bhASAnI lipi arthAt akSaro pramANe ja tenA uccAra thatA nathI. jyAre saMskRta bhASAmAM lakhAyela zabdanA lipi svarUpane vaphAdAra rahIne ja zabdanuM uccAraNa karavAmAM Ave che. dA.ta., aMgrejI bhASA now, now tathA no zabdo che. temAM prathama know zabdano uccAra temAM AvatA akSarothI tadana bhinna che, temAM akSara anuccarita (silent)che. te ja rIte ja akSarano paNa uccAra thato nathI, tonow zabdamAM 0 (o) no 2 (A) uccAra thAya che. je tenA mULa akSara svarUpanI bhinna che. jyAre no zabdamAM tenA akSara pramANe uccAra thAya che. Ama chatAM, jyAre no zabdanA akSarone chUTA bolavAmAM Ave tyAre ena, o, e pramANe bolAya che. Ama tenA akSaronuM potAnuM dhvanisvarUpa alaga che ane tenuM saMyojita dhvanisvarUpa paNa bhinna che. vaLI aMgrejI bhASAmAM uccAro vyaktie vyaktie badalAtA rahe che. dA.ta., ther zabdano uccAra koI "dhI" kare che, to koI dha' uccAra kare che. to vaLI hindI bhASI vyakti teno "da" uccAra paNa kare che. jyAre uparyukta traNe ya uccAro the' zabdomAMnA THE. akSarone biskula anusaratA nathI. saMskRta bhASAmAM AvuM nathI saMskRta bhASAmAM to je pramANe lakhAya che te ja pramANe bolAya che. temAM koI paNa vyaMjana ke svarano uccAra karatI vakhate lopa thato nathI. alabatta, svaromAM tathA vyaMjanomAM paraspara saMdhi thaI teonA svarUpa badalAya che, lopa thAya che, paraMtu te je pramANe lakhAya che, te ja pramANe bolAya che. temAMthI eka paNa akSara svara ke vyaMjana anuccarita rahetA nathI dA. ta. rAma: satra 3paviti | vAkyano uccAra karatI vakhate lipi pramANe ja uccAra karavAmAM Avaze paraMtu jyAre saMdhi thaze tyAre rAmoDatropaviti e pramANe ane visarganA sthAne thayela mo tathA satranA tra www.jainelibrary:org

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jainadarzananAM vaijJAnika rahasyo nA no 3nI sAthe thayela mono uccAra karavo ja paDaze. jyAre mAtra nA lupta thayela a no uccAra karavAmAM nahi Ave. AvI uccAranI ziSTabaddhatA/niyamabaddhatA anya koI bhASAmAM hovAnuM jANavA maLyuM nathI. hA, saMskRta uparathI utarI Avela bhASAomAM A uccAranA saMskAra, niyamabaddhatA ThIka ThIka pramANamAM jaLavAI rahI che. eTale dhvaninA raMgono vyavasthita vaijJAnika paddhatie abhyAsa karavo hoya to saMskRta bhASA eka uttama prakAranuM mAdhyama athavA sAdhana che. gujarAtI bhASAnAM zrImatI Urmibahena desAIe ApelAM udAharaNo : (zekha callI = zekacallI, hAtha + kaDI = hAtkaDI, zodha + ta = zottA, suMgha + tA= sUktA, maga + khAdhA = makakhAdhA, kUda + ko = kRtyo, DUba + ta = DUto, nAga + pura= nApura) ema batAve che ke raMgIna zaktikaNomAM thatuM parivartana, bhASAnAM uccAraNone ja anusare che, lipine nahi. zuddha saMskRtabhASAnI e vizeSatA che ke tenAM uccAraNo/dhvani saMpUrNapaNe lipine anusare che, mATe ja saMskRta bhASAnA dhvani saMbaMdhI raMgIna zaktikaNomAM saMskRta vyAkaraNanA saMdhi tathA saMdhivicchedanA niyamo lAgu paDe che, pADI zakAya che. saMskRta bhASAmAM paNa varSonI/zabdonI vacce saMhitA na hoya to arthAt vacce virAma hoya to saMdhi thatI nathI, te ja pramANe saMskRta bolavAmAM paNa vacce virAma AvI jAya to te raMgInazaktikaNonA raMga ke camaka vageremAM parivartana AvatuM nathI dA. ta., tat ane kRtama zabdo sAthe bolIe to ja taskRtam bolAze. anyathA (jo vacce virAma Ave to) arthAt tat ane kRtam e pramANe alaga alaga bolatAM, teonI vacce lipigata saMdhi paNa thaze nahi ane te ja rIte tuM ane zu akSara saMbaMdhI raMgIna zaktikaNomAM paNa koI parivartana thaze nahi. matalaba ke koI paNa jAtanA dhvaninA raMgo lipinA badale uccArane ja anusare che ema ApaNe svIkAravuM joIe. aMgrejI bhASA dhvani saMbaMdhI raMgono abhyAsa karavA mATe bilakula ayogya che kAraNa ke tenA A, B ane sivAyanA mULAkSaronA uccAramAM be ke tethI vadhu varNa akSara Ave che. vaLI zabdamAM Avela akSaro pramANe zabdanA bilakula uccAra thatA nathI dA.ta., koIka sthAne A no "a" tarIke uccAra thAya to, koIka sthaLe teno "A tarIke uccAra thAya che. to anya sthaLe A no "e" tarIke uccAra thAya che. AvuM aMgrejInA prAyaH dareka mULAkSara mATe che. tethI zrI azokakumAra datte potAnA anubhavonA AdhAre saMskRtabhASAnuM je mahattva samajAvyuM che, te yathArtha che. tenI niyamabaddhatAnA kAraNe ja tene kaoNpyuTara mATenI zreSTha/sarvottama bhASA tarIke svIkAravAmAM AvI che.

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dhvanino alaukika guNadharma varNa/raMga... zrI datta potAnA lekhamAM 'rAma' zabdanA saMdarbhamAM jaNAve cheH 'rAma' tathA 'marA' zabdanA AlekhamAM temanuM kSetraphaLa samAna hovAthI 'rAma' zabdanI ane 'marA' zabdanI zaktimAM kazo phera paDato nathI." paraMtu A vidhAna mArI dRSTie barAbara jaNAtuM nathI. zabdanI zaktino AdhAra mAtra te zabdanA AlekhamAM batAvela kSetraphaLa upara nathI. AlekhanA prakAra upara paNa che. 'rAma' zabdanA Alekha karatAM 'marA' zabdano Alekha bilakula UlaTo che. tethI 'rAma' zabdanI zakti jeTalI ja zakti 'marA' zabdanI hovA chatAM, te zakti RRNAtmaka (negative)prakAranI hovI joIe evuM mAruM anumAna che. maMtrazAstramAM paNa maMtrajApa karavAnI vividha paddhatio hoya che. dA.ta., namaskAra mahAmaMtra (navakAra) pUrvAnupUrvI pramANe gaNatAM AdhyAtmika phaLa maLe che, jyAre pazcAnupUrvI pramANe(UlaTo) gaNatAM aihika phaLa maLe che. Ama, zrI dattanA dhvani saMbaMdhI anubhavo, eka tarapha jainadarzanamAM varNavela dhvanisvarUpane prabaLa samarthana pUruM pADe che. to bIjI ta2pha Adhunika vijJAnanA taraMgavAda vize eka praznArtha upasthita kare che. aMtamAM, huM AzA rAkhuM chuM ke ApaNA dezanA vijJAnIo mane A bAbatamAM saMzodhana karavAmAM sahAyaka banaze. 93 1. juo :- 6, eprila 1992nuM 'abhiyAna' pR. naM. 7,8 lekhaka : nagendra vijaya : 2. juo :- navatattva gAthA - 11 saddhara kabjoJa, pramA chAyA'Datavehi a ! vana-dha-rasA pAsA, puSpanAnuM tu navastunuM || 3. 4-5, juo :- phA. gu. sa. nuM 'traimAsika' pR. 276 thI 288 zrImatI Urmibahena desAI tathA zrI azoka dattanA lekha. A lekha khUba lAMbo hovAthI ahIM teno samAveza karyo nathI. 6. sparza-sa-ya-vavanta: puAtA: II 28 / / (tattvArthasUtra, adhyAya-5) 7. juo : zrI siddhacakra mahApUjana - labdhipada pUjana 8. juo : pAdanoMdha naM. 5 9, juo 15, julAi, 1993 nA 'gujarAta samAcAra'nI adhyAtmapUrtimAM 'kiratAra' kaoNlama

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jaina darzana ane Adhunika bhautikazAstramAM gaNitanI maryAdAo. "One of the the famous aphorism of Einstein conveys the same idea : 'As far as the laws of mathematics refer to reality, they are not certain and as far as they are certain, they do not refer to reality." Because of this critical limitation of science leading to gross error in perception of reality, one of the main aims of eastern mysticism is to rid us of this confusion and to aim at the direct experience of reality which transcends the intellectual thinking." - D. K. Satsangi (Bulletin of Theosophy Science Study Group, India, December 1988, Vol. 26, No. - 6, P. 63) mAnava saMskRtinI zarUAtathI ja eka yA bIjA prakAre samAjamAM gaNitano upayoga thato ja Avyo che paraMtu Adhunika yugamAM A gaNitano upayoga khUba ja mahattvapUrNa che kAraNa ke gaNitanA upayoga vinA ucca yaMtravijJAna dvArA paNa mAnavajAtanuM kalyANa karanAra saMzodhano ane mAnava upayogI utpAdanamAM vadhAro kyAreya zakya banI zakyo na hota. yaMtravijJAnanA vikAsano mULa AdhAra gaNitano upayoga che. ane eTale ja Adhunika vijJAnane samajavuM hoya to gaNitano abhyAsa anivArya che. gaNita saMbaMdhI vicAra karatAM ghaNA badhA prazno upasthita thAya che. gaNita kaLA che ke vijJAna ? zuM gaNita e judA judA pratIko/cihanonI ramata che? ke e bhASA che? gaNita e bIjA vijJAnano rAjA che ke sevaka ? gaNitano AtmA kyAM rahe che ? zuM gaNita e vijJAnanI karoDarajju che ? gaNitano udeza zuM che ? ane te keTale aMze manuSyone kAvya ane saMgItanI mAphaka kaLAtmaka rasa pUro pADe che? A badhA praznonA javAba vividha dRSTikoNathI ApI zakAya tema che. Ama chatAM gaNita e mAtra kAlpanika cihno sAthenI eka jAtanI ramata ja kahI zakAya. A ramata ApaNA vyAvahArika jIvanamAM ghaNo agatyano bhAga bhajavI zake che ane bhajave paNa che. gaNita e pratyeka vastupadArthanA parimANAtmaka pAsA sAthe saMbaMdha dharAve che ane ApaNe e sarva padArthono ApaNI badhI ja pravRttiomAM upayoga karIe chIe ane jiMdagImAM pravRttio sivAya bIjuM kAMI hotuM ja nathI tethI koI paNa prANInI jidaMgImAM padArthono upayoga na Ave tevuM banatuM ja nathI. vaLI A duniyAmAM parimANAtmaka WWW.jainelibrary.org

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95 jaina darzana ane Adhunika bhautikazAstramAM pAsA vagarano koI padArtha hoto ja nathI. tethI pratyeka prANInI jiMdagI gaNita vagaranI hotI ja nathI. alabatta, pratyeka prANI mATe tenI potAnI AMtarika samaja pramANe te gaNitano prakAra ane upayoga alaga alaga hoya che. Adhunika gaNita ane vijJAnamAM bahu ja thoDo taphAvata che. e bemAM noMdhapAtra taphAvata e che ke vijJAna jyAM avalokanono upayoga kare che tyAM gaNita sAbitIono upayoga kare che. Adhunika bhautikazAstramAM gaNita e pAyAnI jarUriyAta che ane Adhunika bhautikazAstra kudaratanA lagabhaga sarva niyamo tathA sarva ghaTanAonI samajaNa, gaNitanA mAdhyama dvArA Ape che ane ApavA mATe prayatna karI rahyuM che. Ama chatAM, bhautikazAstrane saMbaMdha che tyAM sudhI e badhI ja bhautika ghaTanAone gaNita dvArA samajAvavAmAM athavA te ghaTanAonA kAraNabhUta sarva niyamone zodhIne gANitika samIkaraNomAM bAMdhavAmAM niSphaLa rahyuM che athavA to eNe ApelAM gANitika samIkaraNo amuka maryAdA sudhI ja sAcAM kare che. e maryAdA bahAra e badhAM ja gANitika samIkaraNo asatya Thare che. tyAM teno upayoga thaI zakto nathI. gaNitanI A nirbaLatAno/maryAdAno vicAra karatAM pUrve gaNitanI utpatti, vikAsa ane tenA upayogano itihAsa saMkSepamAM joI laIe. saMkhyAnA prakAra ane teno upayoga gaNitamAM AvatA 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, vagere aMkone pAyathAgorase kudaratI aMko (Natural Numbers) kahyAM che ane tene bhagavAna taraphathI manuSyane maLela bheTa tarIke gaNyA che ane te manuSyo pAse kyAre ane kevI rIte AvyA te saMbaMdhI koI jijJAsA paNa teNe batAvI nahotI.A kudaratI saMkhyAonA keTalAka guNadharmo che. 1. A kudaratI saMkhyAomAM mukhyatve be prakAranI saMkhyA cheH (1) ekI saMkhyA (oad number) (2) bekI saMkhyA (even number) A prakAro - taphAvata khUba ja prAcIna kALathI cAlyA Ave che ane e saMbaMdhI keTalIka prAcIna mAnyatAo paNa haju Aje paNa samAjamAM khUba ja pracalita che. ekI saMkhyAone prAcIna kALathI nasIbavaMtI ! bhAgyazALI (lucky) mAnavAmAM Ave che. jyAre bekI saMkhyAone durbhAgyanI sUcaka (unlucky) mAnavAmAM Ave che. te ja rIte ekI saMkhyAone puruSa saMkhyA tathA daivI athavA svargIya saMkhyA ane bekI saMkhyAone strI saMkhyA ane mAnavIya athavA pArthiva saMkhyA mAnavAmAM Ave che. 2. je rIte koIpaNa be bekI saMkhyAono saravALo haMmezA bekI saMkhyA ja Ave che. te ja rIte koIpaNa be ekI saMkhyAono saravALo paNa bekI saMkhyA svarUpe ja Ave che.

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jainadarzananAM vaijJAnika rahasyo 3. zarUAtathI arthAt 1 thI laIne kramazaH AvatI ekI saMkhyAono saravALo haMmezAM koIne koI saMkhyAnA varga svarUpe ja hoya che.udA.ta. 1+3 = 4 =22, 1+3+5 =9 =32, 1+3+5+7=16=42, 1+3+5+7+9=25=52 96 4. koIpaNa be kudaratI saMkhyAono saravALo haMmezAM bIjI kudaratI saMkhyA svarUpe ja hoya che. (zUnyane kudaratI saMkhyA gaNavAmAM AvI nathI kAraNa ke gaNatarInI zarUAta kyAre ya zUnyathI thatI nathI paraMtu 1 thI ja thAya che.) A vAtane Adhunika gaNitanI paribhASAmAM nIce pramANe kahe che. The set of natural numbers is closed with respect to addition.' koI paNa be kudaratI saMkhyAnA saravALAno khyAla pAchaLathI +nI nizAnI dvArA sAMketika svarUpamAM rajU thayo ane te kudaratI saMkhyA u52nuM sau prathama Arithmeticaloperation hatuM. enI noMdhapAtra lAkSaNikatA e hatI ke koIpaNa kudaratI saMkhyAono saravALo temAM bhAga letI koIpaNa saMkhyA karatAM haMmezAM vadhu ja hoya che. zarUAtanA tabakke bAdabAkIno khyAla mAtra moTI kudaratI saMkhyAmAMthI tenA karatAM nAnI kudaratI saMkhyAne bAda karavA mATeno ja hato. enA karatAM UlaTuM kyAreya banI zake nahi evI mAnyatA khUba lAMbA samaya sudhI lokomAM pracalita rahI paraMtu koIke nAnI saMkhyAmAMthI moTI saMkhyAne bAda karavAno prayatna karyo ane teNe vyavahAramAM batAvyuM ke koIkanI pAse potAnI mAlikInA pAMca sikkA hoya teNe bIjAne jo sAta sikkA ApavA hoya to teNe bIjA koIkanI pAsethI be sikkA lona tarIke laI pachI ja sAmI vyaktine sAta sikkA ApI zake che. A rIte 5-7 = - 2 mAM 5 nI saMkhyA, vyaktinI potAnI mAlikInA sikkA batAve che. - 7 lona tarIke ApavAnA sikkAnI saMkhyA batAve che. jayAre - 2 vyaktie pote lona tarIke lIdhelA sikkAnI saMkhyA batAve che. A rIte RRNa (-) saMkhyAo RRNa arthAt devAno nirdeza kare che.8 TUMkamAM nAnI saMkhyAmAMthI moTI saMkhyAne bAda karavAnI navI prakriyAmAMthI RNAtmaka (- ve) saMkhyAo pedA thaI je kudaratI saMkhyAnI apekSAe vAstavika nahotI paraMtu kAlpanika hatI ane kudaratI saMkhyAnI AgaLa (- ve) ochAnuM cihna lagADI te batAvavAmAM AvI. A kAlpanika paraMtu pUrNAMka svarUpa RRNAtmaka (-ve) saMkhyAo ane zUnya sahitanI kudaratI saMkhyAonA samUhane pUrNAMka(integers)nA nAme oLakhavAmAM Avyo ane A saMkhyAone caDhatA krame nIce pramANe goThavI ApI. -900,......... (................-1000, -50,........... ............0......1.... 10,. -9,. .......... ..10,... - 100, -90,. -7.......- ...60,..........100,.... .1000,... .........

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07 jaina darzana ane Adhunika bhautikazAstramAM. kudaratI saMkhyAonA samUhane dhanAtmaka pUrNAko (+ ve integers) paNa kahevAmAM Ave che. kudaratI saMkhyAnA samUhanI ane pUrNAMka saMkhyAonA samUhanI bIjI eka viziSTatA e che ke temAM jamaNI taraphathI pratyeka saMkhyA, tenI pUrvenI DAbI taraphanI sauthI najIkanI saMkhyA karatAM vadhu hoya che.10 atyAranA saMzodhakonI mAnyatAnusAra, samaya pasAra thavAnI sAthe cIjavastuonA moTA adalA-badalA ane vyApAramAM, saravALAnI rIta ghaNI lAMbI thavA lAgI, tene TUMkuM svarUpa ApavAnI prakriyAmAMthI guNAkAranI vibhAvanA janmI ane tene guNAkAra()nA cihna vaDe darzAvavAmAM AvI. upara batAvela baMne prakAranA saMkhyA samUhomAM koIpaNa be saMkhyAnA guNAkArathI utpanna thatI navI saMkhyA paNa te ja samUhamAM hoya che.' eka dhana (+ ve) saMkhyA ane bIjI RNa (- ve) saMkhyAno guNAkAra haMmezA RNa (-ve) Ave che. vyavahAramAM teno upayoga RNanI saMkhyA batAvavAmAM thAya che. dA.ta., 5x(-4) =. 20 no artha cAra-cAra sikkAnI lona, pAMca vakhata levAmAM AvI che, tevo thAya che. eTale ke pAMca vakhata-vano saravALo karo to-20 thAya ane kula RNa 20 sikkAnuM thAya che.? je rIte bahu moTA pramANamAM AvelI cIja-vastuo saMbaMdhI gaNatarI karavA mATe saravALAnA TUMkA svarUpa tarIke guNAkAranI paddhati zodhAI ane pracalita banI te ja rIte eka ja kuTuMbamAMthI jyAre dIkarA judA thavAnA prasaMgo AvyA tyAre gharanI cIja vastuonA bhAga pADavAnI jarUriyAta UbhI thatAM bAdabAkInA TUMkA svarUpa tarIke bhAgAkAranI paddhati zodhAI ane pracalita banI. A bhAgAkAranI paddhatie saMkhyAnA bIjA prakAro zodhI ApyA. dA.ta., je saMkhyA be vaDe bhAgI zakAya tevI hoya te 2,4, 6, 8, 10, 12. vagere saMkhyAone bekI athavA sama saMkhyAo kahevAmAM AvI. to bIjI bAju be vaDe bhAgI na zakAya tevI 1, 3, 5, 7, 9, 11, vagere saMkhyAone ekI athavA viSama (old) saMkhyAo kahevAmAM AvI. A rIte 3, 4, 5, 6, 7, vagere saMkhyAothI bhAgI zakAya tevI saMkhyAonA tathA tenA vaDe na bhAgI zakAya tevI saMkhyAonA ghaNA prakAranA samUho batAvI zakAya. Ama chatAM keTalIka saMkhyAo evI che ke1 ane tenI potAnI sivAya bIjI koIpaNa kudaratI saMkhyA dvArA teone bhAgI zakAtI nathI. AvA prakAranI saMkhyAone avibhAjya saMkhyAo (prime numbers) kahevAmAM Ave che. dA.ta. 1, 2, 3, 5, 7, 11, 13, 17, 19, 23,.......vagere. A bhAgAkAranI paddhatie apUrNAMka svarUpa navA ja prakAranI saMkhyAne janma Apyo.

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jainadarzananAM vaijJAnika rahasyo dA.ta., 1ne 2, 3, 4, 5, vagere saMkhyAo vaDe bhAgatA, -, -, -, vagere apUrNAMka saMkhyAo Ave che. AvI saMkhyAo bhAgAkAramAM vaparAyelI uparanI saMkhyA ane 98 2 1 20 5 = ........ 4 2' 4 1 14 nIcenI saMkhyAono guNottara paNa batAve che. dA.ta., vagere. ane tethI ja AvI saMkhyAone Rational Numbers kahevAmAM Ave che. AvA Rational Numbers asaMkhya to che ja, paraMtu enI bIjI viziSTatA e che ke koI-paNa pAsapAsenA be pUrNAMko vacce AvA asaMkhya Rational Numbers Ave che, eTaluM ja nahi koIpaNa be apUrNAMko vacce paNa AvA asaMkhya Rational Numbers AvI zake che. tethI koIpaNa be apUrNAMko bilakula pAsapAsenA ja che evuM kahI zakAya nahi. AthI Rational Numbers no A samUha/gaNa ati-ati dhana (dense) che.15 vaLI badhA ja pUrNAMko 1 vaDe bhAgI zakAya che. tethI te paNa Rational Numbers kahevAya che. A apUrNAMka svarUpa Rational NumbersmAM eka vAta khAsa dhyAnamAM rAkhavAnI che ke bhAjaka (divisor) zUnya na hovo joIe. vargamULa saMbaMdhI eka khyAla pAyathAgorasanA kahevAtA prameyamAMthI utpanna thayo. ahIM 'kahevAtA' zabdano prayoga karavAnuM kAraNa eTaluM ja che ke pAyathAgorasanA janma pahelAM sadIo pUrve bhAratamAM pAyathAgorasanA A prameya saMbaMdhI prAyogika jJAna hatuM ja. jainonA pistAlIza AgamazAstro paikInA gaNitAnuyoga saMbaMdhita sUryaprajJapti, caMdraprajJapti, jaMbuddIpaprajJapti vagere je tenAM mULa/asala svarUpamAM I.sa. pUrve 557 thI 527 sudhImAM bhagavAna mahAvIra dvArA bolAyela mAnavAmAM Ave che, temAM vargamULane karaNa prakriyAnA nAmathI oLakhavAmAM AvyuM che ane teno pracura mAtrAmAM upayoga karavAmAM Avyo che. eTaluM ja nahi jJanA sthULa mUlya tarIke , /10 no vyApaka prayoga paNa karela che. 7 zrI vIrasena nAmanA jainAcArye 4 nA sthAne 355/113no paNa upayoga karyo che. je Adhunika gaNitamAM bhAratIya gaNitajJa zrInivAsa rAmAnujane cheka ogaNIsamI sadImAM zodhyuM.18 = eka ekama pramANa laMbAIvALI, kATakhUNAnI be bAju hoya tevA trikoNanA karNa (diognal)nI laMbAI 2 hoya che. A 2 nuM cokkasa mUlya zodhavA mATe ghaNA prayatno thayA paraMtu te meLavI zakAyuM nathI. e ja rIte /3, /5, /6, /7, vagerenI paNa cokkasa kiMmato jANI zakAtI nathI. vaLI A aMko koIpaNa be kudaratI saMkhyAonA guNottara (ratio) dvArA paNa batAvI zakAtA nathI, tethI AvI saMkhyAone irrational numbers asaMmeya saMkhyAo kahevAmAM Ave che. upara batAvelI saMkhyAonI mAphaka

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99 jaina darzana ane Adhunika bhautikazAstramAM.. 2, 3, 2, 3, vagerene paNa irrational numbers kahevAmAM Ave che. A prakAranI asaMmeya saMkhyAonI aMdAjita lagabhaga kiMmata zodhavA mATe ghaNA prayatno karavAmAM AvyA che. A rIte te asaMmeya saMkhyA phakta amuka be saMmeya saMkhyAonI vacce kyAMka AvI zake che eTaluM ja nakkI thaI zake che. badhA ja prakAranI saMmeya (rational) 244 242174 (irrational) zivelal ziyste 2148-1 acer las zivel (real numbers) kahevAmAM Ave che. AgaLa jatAM eka bIjI/anya prakAranI saMkhyA jovA maLe che. jene complex number kahevAmAM Ave che. A saMkhyAmAM RNa saMkhyAo saMbaMdhI vargamULa caturthamULa vagereno upayoga thAya che. vastutaH RNa saMkhyAonuM vargamULa, caturthamULa, ke SaSThamULa mAtra kAlpanika astitva dharAve che. A saMkhyAone sauprathama I.sa.nI navamI sadImAM mahAvIrAcArya nAmanA jaina gaNitaze kAlpanika kahI hatI. tyArapachI I.sa. 1545mAM paNa kArDona (Cardon) nAmanA gaNitaze paNa tene kAlpanika kahI.23 alabatta AvI saMkhyAono gaNitamAM nIce jaNAvela rIte upayoga karavAmAM Ave che. dA.ta. - 40 = 25 +15 = 59 - -4-15)= (5 + 4-15 (5 - -15). ahIM batAvela (5 + --15) ane (5-4-15) - complex numbers kahevAmAM Ave che temAM 4-15, kharekhara kADhI zakAya tema nathI ane tethI tene kAlpanika kahevAmAM Ave che kAraNa ke A gaNitazAstramAM evI koI vAstavika saMkhyA ja nathI ke jeno varga koIpaNa RNa saMkhyA hoI zake. zUnya : eka zAzvata samasyA zUnya, bhAratIya gaNitazAstrIonI vizvane ApelI anokhI bheTa che. alabatta, zUnyanI zodha koNe karI ? ane kevI rIte karI ? e vize koI cokkasa nirNaya thaI zake tema nathI. Ama chatAM zUnyanI zodha kaI rIte thaI haze tenuM anumAna ApaNe karI zakIe chIe. zUnyanA ApaNe tyAM be prakAranA upayoga thatA AvyA cheH 1. sAMketika cihna saMkta (symbol) tarIke, 2. gANitika saMkhyA (number) tarIke, zUnyano sauprathama upayoga sAMketika cihna tarIke zarU thayo. koIpaNa vastunA saMpUrNa abhAvane darzAvavA mATe zUnyano upayoga thAya che. zarU zarUmAM bhAratIya graMthakAro saMkhyA tathA aMko darzAvavA mATe zabdo ane akSaro vAparatA hatA. e zabdo mATe cihna tarIke 1,2,3, 4 vagere aMko vaparAtA thayA tyAre te zabdonI sAthe kauMsamAM A aMko paNa mUkavAmAM AvatA hatA. dA.ta. (3, 5, 6, 1, 2...etc.) paraMtu jyAre vastuno saMpUrNa abhAva batAvavAno hoya tyAre AkAza athavA AkAzavAcI zabdanI sAthe kausamAM biMdu

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100 jainadarzananAM vaijJAnika rahasyo mUkavAmAM AvatuM hatuM ema keTalAkanuM mAnavuM che. (-) A citra riktagaNa (null set) ane rikta sadizanull vector)no nirdeza karatuM hatuM. vakhata jatAM kadAca e koMsamAMthI biMdu nIkaLI gayuM haze ane kevaLa kasa()no vaparAza zarU thayo haze ane jhaDapathI kasanuM cihna karatAM te baMne kasa bhegAM thaI jatAM tene zUnyanuM che AjanuM svarUpa prApta thayuM haze. A rIte zUnyanuM sarjana thayuM hovAnuM mAruM potAnuM anumAna che ane te koIpaNa cIjanA abhAvane sUcavatuM hatuM. tyAra pachI ghaNA lAMbA gALe teno eka saMkhyAnA svarUpamAM svIkAra thayo. zUnyane saMkhyAnA svarUpamAM svIkAryA pachI saMkhyAnA kramamAM zUnyane kyAM mUkavuM te eka prazna ja che. sAmAnya rIte kaoNpyuTara ane TAiparAiTaramAM zUnyane 1, 2, 3, 4, 5, 6, 7, 8, 9 nI pachI mUkavAmAM Ave che. ahIM ApaNe joI zakIzuM ke 1 thI 9 sudhInA aMkomAM DAbI taraphanA aMka karatAM jamaNI taraphanA aMko moTA ja che. paraMtu zUnyane 9 pachI mUkavAmAM AvyuM hovA chatAM 9 karatAM te adhika nathI. jyAre gANitika zreNimAM zUnyanuM sthAna nI pUrve ane -1nI pachI rAkhavAmAM AvyuM che. piMgaLano chaMda sUtra saMbaMdhI eka graMtha che, je prAyaH I.sa. pUrve bIjI sadImAM racAyela che, temAM sauprathamavAra zUnyano eka saMketa tarIke upayoga thayela jovA maLe che. zrI jinabhadra gaNi nAmanA eka jaina AcAryanA graMthomAM paNa zUnyane saMpUrNa abhAvanA pratIka tarIke prayojela che.26 prAcIna bhAratamAM gaNita Like the top crown of the peacock, like the valuable pearl of the mountain peak, mathematics occupies the most superior status in the vedangas.27 - Vedanga Jyotisha bhAratIya prAcIna saMskRti saMbaMdhita mAhitI mATe jo koI sauthI agatyano strota hoya to, ApaNI pAsenA cAra vedo ja che. alabatta, A vedonI racanA saMvatakALa aMge yuropiyana saMzodhako ane bhAratIya saMzodhako vacce sarvasaMmati nathI.* Ama chatAM saue vedone pAzcAtya koIpaNa saMskRti karatAM vadhu prAcIna to mAnyAM ja che, emAM koI saMdeha nathI. moheM-jo-daro (Mohan-Jo-Doro) haDappana (Harppan) vagere pradezanA avazeSo jene ApaNe siMdhu khINanI saMskRti kahIe chIe, te ja sauthI prAcIna manAtI hindu saMskRti che ane saMzodhakonI mAnyatA pramANe vedono racanA kALa I.sa. pUrve 3000 pachIno lagabhaga che ane A vedo tathA anya keTaluMka sAhitya seMkaDo varSa sudhI zruta paraMparA eTale ke maukhika paraMparA svarUpe rahyA tethI tene keTalAka zruti paNa kahe che. tyArabAda brAhmaNa saMpradAya saMbaMdhita sAhityanI racanA I.sa. pUrve 2000 AsapAsa

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101 jaina darzana ane Adhunika bhautikazAstramAM.. bAda thaI ema mAnavAmAM Ave che. sauprathama gaNitanA glimpses ullekho/saMdarbho brAhmaNa sAhityamAM jovA maLe che. temAMthI aMkagaNita, bhUmiti ane khagoLa(Astronomy)nA vikAsa aMge kAMIka pramANamAM mAhitI prApta thAya che. vedAMga ane temAM AvatA jyotiSazAstra saMbaMdhI gaNita vagerenI racanAno kALa I. sa. pUrve 2000 thI 1500 sudhIno mAnavAmAM Ave che. te samayamAM vidyAnI mukhya be zAkhAo astitvamAM hatI temAMnI eka parAvidyA kahevAtI, je saMpUrNapaNe adhyAtma sAthe saMkaLAyela hatI. jyAre bIjI aparA vidyA kahevAtI, je mAtra sAMpradAyika vidhi-vidhAno ane karmakAMDa sAthe saMbaMdha dharAvatI hatI. gaNita ane bIjAM badhAM vijJAno, A aparA vidyAnA ja eka bhAga svarUpe hatAM ane te adhyAtma vidyAmAM madada karyA che, tevuM mAnavAmAM AvatuM hatuM. chAMdogya upaniSadanI carcAmAM gaNitane rAzi vidyA (The Knowledge of Quantity) ane khagoLa(Astronomy)ne nakSatra vidyA(The Knowledge ofPlanets) kahevAmAM AvI che. Mathematics e enuM aMgrejI nAma che paraMtu bhAratamAM to te prAcIna kALathI ja "gaNita'nA nAme ja prasiddhi pAmela ane haju paNa e ja nAme oLakhAya che.30 ApaNA ciraparicita aMko ane zunya tathA dazAMza paddhati(Decimal system)nI zodha, upayoga ane tenI nakkara svarUpamAM sthApanA vagere I.sa. pUrve 400 thI laIne I.sa.400 sudhImAM thaI che, ema AjanA saMzodhako mAne che. te jamAnAmAM bhUmitine kSetra gaNita (Field Arthmetic) kahevAmAM AvatuM hatuM ane aMkagaNitane dhUli gaNita ke dhUli karma athavA pATI gaNita kahevAmAM AvatuM hatuM. AzcaryakAraka paraMtu satya hakIkta e che ke bhAratIya gaNitamAM cheka zarUAtathI ja 10 ne gaNatarInA pAyA (base) tarIke levAmAM Avyo che. lakhavAnI paddhati zarU thaI e pahelAM ja 10nA pAyAvALI ghaNI moTI saMkhyAono bhAratIya prajA upayoga karatI hatI ane te A pramANe hatI. eka (1), daza (10), sahastra (1000), ayuta (10,000) vagere parArdha (1,000,000,000,000,000,000) sudhInI saMkhyAo che. lalita vistarA" nAmanA eka prAcIna graMthamAM 10nA pAyA(base)vALI saMkhyA jovA maLe che. te graMtha prAyaH I.sa. pUrve 100 varSe racAyela che. prAcIna kALamAM saMskRta bhASAmAM lakhAyela gaNita saMbaMdhI lagabhaga badhA ja graMtho zlokabaddha padya sAhityamAM racAyA che. e sivAya anya viSayonuM sAhitya paNa zloka baddha racAtuM hatuM tethI aMko tathA vibhinna saMkhyAone saMskRta varNamALAnA akSaro, saMskRta sAhityamAM vaparAtA sAMketika zabdo athavA sIdhe sIdhA vaparAtA aMko mATenA

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102 , dvi, tri vagere zabdo dvArA zlokomAM darzAvavAmAM AvyA che.3 ekanA aMka mATe sUrya, caMdra, brahma, pRthvI vagere zabdo vaparAya che. benA aMka mATe netra, karNa, nAka, hAtha, paga vagere zabdo vaparAya che. traNanA aMka mATe kALa, bhuvana, guNa vagere zabdo vaparAya che, te ja rIte cAra, pAMca, cha, sAta, ATha, nava mATe judA judA zabdo vaparAya che. zUnya mATe AkAza ane tenA paryAyavAcI zabdo vaparAya che ane 'bAnAM vAmato gatiH' siddhAMta pramANe 1230nI saMkhyAne zabdomAM batAvavI hoya to jI - muLa - netra - sUrya (0, 3, 2. 1) zabdono prayoga thAya che. haju Aje paNa, saMskRta sAhityamAM gadyabaddha ke zlokabaddha lakhAtA prazasti lekho tathA hastapratonI aMtima puSpikAomAM paNa A ja rIte lekhana saMvata, racanA saMvata tathA lekhana tithi vagerenA ullekha karavAmAM Ave che. prAcIna kALanA, hAlamAM upalabdha graMtha saMdarbho pramANe, pATI gaNitanA nIce pramANenA ATha graMtho prApta thAya che." 1. bakasalI hastaprata - 2. bhAskarAcArya - 1, 3. zrIdhara 4. mahAvIrAcArya 5. zrIpati 6. bhAskarAcArya - 2 7. nArAyaNa 8. munIzvara jainadarzananAM vaijJAnika rahasyo 1. sUrya siddhAMta 2. AryabhaTTa - 1 3. varAhamihira A sivAya khagoLaviSayaka graMtho ke jemAM pATI gaNita saMbaMdhI eka ke ekathI vadhu prakaraNo AvatAM hoya tevA prAcIna graMtho nIce pramANe che.38 4. brahmagupta 5. AryabhaTTa - 2 6. zrI pati 7. kamalAkara I. sa. bIjI sadI laghu bhAskarIya, mahA bhAskarIya - I. sa. chaThThI sadI trizatika I. sa. 750 gaNitasAra saMgraha I. sa. 850 gaNitatilaka I. sa. 1039 lIlAvatI I. sa. 1150 I. sa. 1356 gaNita kaumudI pATIsAra I. sa. 1658 AryabhaTTIya paMcasiddhAMta brahmasyUTa siddhAMta mahAsiddhAMta siddhAMtazekhara siddhAMta tattvaviveka I. sa. 300 I. sa. 499 I. sa. 505 I. sa. 628 I. sa. 950 I. sa. 1039 i. sa. 1658

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jaina darzana ane Adhunika bhautikazAstramAM... jaina darzananA graMtho ane gaNita pratyeka dharma, tenA nAmanI apekSA vinA paNa mukhyatve, be bhinna dRSTikoNomAM vibhakta hoya cheH 1. AdhyAtmika dRSTikoNa 2. bhaktino athavA karmano dRSTikoNa temAM AdhyAtmika siddhAMto koIne koI rIte zUnya ane anaMtanA je gANitika khyAlo che, tenA mULamAM rahelAM che. jemAM zUnya mukhyatve AdhyAtmika utkrAMtinI zarUAtane darzAvatuM hoya che to anaMta AdhyAtmika utkrAMtinI pUrNatAne darzAvatuM hoya che. IzAvAsyopaniSadno nIceno zloka AdhyAtmika pUrNatAnI vibhAvanAnI sAthe sAthe anaMtanI vibhAvanAne paNa pratibiMbita kare che. 39 OM pUrNamadaH pUrNamidaM, pUrNAt pUrNamudacyate / pUrNasya pUrNamAdAya pUrNamevAvaziSyate // " (A pUrNa che, e pUrNa che. pUrNamAMthI pUrNa bAda thAya che ane pUrNamAMthI pUrNa grahaNa karIe topaNa pUrNa ja bAkI/zeSa rahe che.) jaina gaNitamAM asaMkhyAta ane anaMtanA khyAlomAM paNa A ja khyAla rajU thayela che. eTale ke asaMkhyAtanA asaMkhyAtA prakAro che. tethI asaMkhyAtamAMthI asaMkhyAta bAda karavAmAM Ave topaNa asaMkhyAta ja zeSa rahe che. te ja rIte anaMtamAMthI anaMta bAda karIe topaNa anaMta ja zeSa rahe che kAraNa ke anaMtanA anaMta prakAro che. 103 bhagavAna mahAvIra tathA gautama buddhe I. sa. pUrve 527 pahelAM anukrame jaina dharma ane bauddha dharmanI sthApanA karI ane pote dharmopadeza Apyo hato ane potAnA dhArmika siddhAMtono pracAra karyo hato. jainonA Agama sAhityane cAra vibhAgamAM vibhAjita karavAmAM AvyuM cheH 1. dravyAnuyoga 2. gaNitAnuyoga 3. caraNakaraNAnuyoga 4. dharmakathAnuyoga. jaMbuddhIpaprajJapti, sUryaprajJapti, caMdraprajJapti, dvIpasAgaraprajJapti vagere Agamo tathA laghu kSetrasamAsa, bRhatsetrasamAsa, bRhatsaMgrahaNI, laghusaMgrahaNI tathA jyotiSakadaMDaka vagere graMtho gaNitAnuyoga vibhAgamAM Ave che. te samayanA prApta jaina gaNitane be vibhAgamAM batAvI zakAya: 1. gaNitAnuyoga H gANitika siddhAMto 2. saMkhyAna : saMkhyA vijJAna A ja rIte bauddha sAhityamAM prApta gaNitanA traNa vibhAga batAvI zakAya : 1. mudrA H aMguli gaNita 2, gaNana : mAnasika gaNita 3. saMkhyAna : ucca gaNita.1

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104 jainadarzananAM vaijJAnika rahasyo jabUdvIpaprajJapti' nAmanA jaina AgamamAM jena gaNita pramANenI aMka saMkhyA batAvI che. eka rIte to teno pAyo 10 no ja che. Ama chatAM 84 lAkhanI saMkhyA pachI jaina sAhityamAM 10nA pAyAnI sAthe sAthe 84 lAkhano paNa pAyo batAvavAmAM Avyo che. ane e 84,00,000nA pAyAvALA kula 36 aMko che. tene 10nA pAyAmAM pheravatAM 250 AMkaDAnI saMkhyA Ave che jenuM nAma jaina zAstromAM "zIrSaprahelikA" batAvavAmAM AvyuM che. 12 jaina zAstrakAroe 2500 varSa pahelAM AvI moTI saMkhyA batAvI hatI, jenI ApaNe kalpanA paNa karI zakatA nathI. atyAranA Adhunika gaNakayaMtrone paNa 845nA 70 aMkone meLavatAM lagabhaga be kalAka jeTalo samaya levo paDe che. jyAre prAcIna kALanA bhagavAna mahAvIra jevA kevaLajJAnIoe AvI saMkhyA khUba ja svAbhAvika rIte koIpaNa jAtanI bhUla vagara jaNAvI che. ahIM noMdhapAtra hakIkta e che ke AvI moTI saMkhyA paNa bhagavAna mahAvIranA samayathI laIne zrIdevardhvigaNi kSamAzramaNanA samaya sudhI eTale ke 980 varSa sudhI mukhapATha paraMparAmAM koIpaNa jAtanI bhUla vagara sacavAyelI rahI hatI. tyArapachI jaina Agamo pustakArUDhalipibaddha karavAmAM AvyA tyAre temAM A saMkhyAne paNa batAvavAmAM AvI. TUMkamAM Adhunika saMzodhako ane itihAsakAro bhale ema mAne ke I. sa. pUrve 200 - 100 varSa jUnya ane dazAMza paddhatinI zodha thaI paraMtu jaina paraMparAmAM kalpasUtranA TIkAkAra upAdhyAya zrI vinayavijayajInA kathana pramANe bhagavAna RSabhadeve jyAre gRhasthano vyavahAra dharma pravartAvyo tyAre ja teoe gaNita paNa batAvyuM hatuM eTale bhAratIya paraMparAnuM A gaNita abajo abaja varSa pUrvenuM kahI zakAya. A thaI aMka gaNitanI vAta. te ja rIte seTa thIyarI(Set Theory)nA zodhaka tarIke jyorja kenTora(George Cantor)ne mAnavAmAM Ave che, paraMtu jainadharmanA prAkRta graMthonA saMdarbho jotAM evuM spaSTa jaNAya che ke seTa thIyarI (Set Theory) eTale ke rAzi siddhAntanI zodha mUlataH jaina paraMparAmAM, jaina graMthakAroe teonA karmavAdanA abhyAsa tathA spaSTIkaraNa mATe karI hatI. vaDa to jaMbUDhIpaprajJapti, sUryaprajJapti, caMdraprajJapti, dvIpasAgaraprajJapti vagere jaina AgamomAM jaMbUdvIpa vagerenA laMbAI, pahoLAI, kSetraphaLa ane sAthe sAthe jaMbUdvIpamAM rahela parvato vagerenA ghanaphaLa vagere kADhavAnI saraLa rIto paNa batAvI che. A rIte kSetragaNita arthAt bhUmiti paNa batAvavAmAM AvI che. alabatta, A bhUmiti yUkilIDanI samataLa bhUmitiPlane Geometry)nA prakAranI che. jaina saMkhyA paddhatimAM traNa vibhAga Ave che: 1. saMkhyAta, 2. asaMkhyAta, 3. anaMta.

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jaina darzana ane Adhunikabhautika zAstramAM.. 105 1. saMkhyAtanA traNa peTA vibhAga che. (1) jaghanya saMkhyAta, (2) madhyama saMkhyAta, (3) utkRSTa saMkhyAta. jaina paraMparAmAM ekane saMkhyA tarIke gaNavAmAM AvatI nathI. saMkhyAnI gaNatarI benA AMkathI ja thAya che. tethI be, jaghanya saMkhyAta kahevAya che.46 tyArabAda 3 thI laIne jaghanya asaMkhyAtamAM be ochA hoya tyAM sudhInI saMkhyAne madhyama saMkhyAta kahevAya che ane jaghanya asaMkhyAtamAM eka ochA hoya tevI saMkhyAne utkRSTa saMkhyAta kahevAya che. jaghanya asaMkhyAtanA aMko jANI zakAya to ja utkRSTa saMkhyAtanA aMko maLI zake che. A jaghanya asaMkhyAtamAM keTalA ane kayA aMko Ave che te jANavuM khUba ja muzkela che. A mATenI eka paddhati jaina dharmagraMthomAM batAvI che, paraMtu tenA dvArA haju sudhI koIe e saMkhyA meLavI nathI. Ama chatAM e saMkhyA upara batAvelI zIrSaprahelikAnI 250 aMkanI saMkhyA (84,00,0005 = 187, 955, 179, 550, 112, 595, 419, 009, 699, 813, 430, 770, 797, 465, 494, 261, 977, 747, 657, 257, 345, 718, 6816x 10 18) karatAM kyAMya vadhu hoI zake che. ApaNe tenI kalpanA paNa karI zakIe tema nathI. asaMkhyAtanA kula nava prakAra cheH (1) jaghanya paritta asaMkhyAta (2) madhyama paritta asaMkhyAta (3) utkRSTa paritta asaMkhyAta (4) jaghanya yukta asaMkhyAta (5) madhyama yukta asaMkhyAta (6) utkRSTa yukta asaMkhyAta (7) jaghanya asaMkhyAta asaMkhyAta (8) madhyama asaMkhyAta asaMkhyAta (9) utkRSTa asaMkhyAta asaMkhyAta anaMtanA paNa asaMkhyAtanI mAphaka ja nava prakAra cheH asaMkhyAtanA prakAromAM jyAM asaMkhyAta Ave che tyAM anaMta zabda mUkavAthI e nava prakAranAM nAma bane che. te A pramANe che : (1) jaghanya paritta anaMta, (2) madhyama paritta anaMta, (3) utkRSTa paritta anaMta (4) jaghanya yukta anaMta (5) madhyama yukta anaMta (6) utkRSTa yukta anaMta, (7) jaghanya anaMta anaMta () madhyama anaMta anaMta (7) utkRSTa anaMta anaMta.48 zrI saraju tivArI jaina gaNita aMge lakhe che ke jaina tattvajJAna ke jemAM ahiMsAno siddhAMta mukhya che te saMpUrNa rIte hiMdu-vaidika paraMparAmAM AvatA yajJamAM homavAmAM AvatA pazu balidAnano virodha kare che. teoe potAnI rIte bhUmitino vikAsa karyo che. jaina vizvavijJAnamAM khAsa karIne brahmAMDa (loka/vizva), parvata, khaMDo, vagere mATe saraLa-TUMkI gANitika rIto batAvI che. teonI sUrya, caMdra, maMgaLa vagere avakAzI padArthonI vartuLAkAra bhramaNakakSAo ane pRthvInA goLAkAranI kalpanAe teone samAMtara bAjuvALA catuSkoNa ane vartuLanA guNadharmono abhyAsa karavA preryA ane teoe nI kiMmata tarIke 10 zodhI. vaidika gaNita nAmanA zaMkarAcAryazrIe lakhela pustakamAM prAcIna vedonA AdhAre saMskRta bhASAmAM 16 sUtro ApavAmAM AvyA che. e sUtro khUba ja mahattvapUrNa che. jo

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106 jainadarzananAM vaijJAnika rahasyo e sUtrone sArI rIte samajI levAmAM Ave ane teno yathArtha upayoga karatAM phAvI jAya to koIpaNa prakAranA gaNita mATe teno saraLatAthI prayoga thaI zake che. prAcIna jaina graMthomAM paNa vaidika gaNitamAM batAvela sUtronAM saMdarbho prApta thAya che. zrInaMdisUtra nAmanA jaina AgamanI TIkAmAM A sUtro dvArA thatAM kAryane parikarma kahevAmAM AvyAM che, te graMtha saMdarbha nIce pramANe che. "sUtrAdi pUrvagatAnuyogasUtrArthagrahaNayogyatAsampAdanasamarthAni parikarmANi yathA gaNitazAstre - saGkalanAdInyAdyAni SoDaza parikarmANi, zeSagaNita sUtrArtha grahaNe yogyatAsampAdanasamarthAni, tathAhi yathA gaNitazAstre gaNitazAstragatAdyaSoDaza parikarmagRhItasUtrArthaH san zeSagaNitazAstragrahaNayogyo bhavati, nAnyathA, tathA gRhItavivakSitaparikarmasUtrArthaH san zeSa-sUtrAdirUpa ddaSTivAdazrutagrahaNayogyo bhavati, netarathA, tathA coktaM cUrNI 'parikarmeti yogyatAkaraNa, jahA gaNiyassa solasa parikammA, taggahiyasuttattho sesagaNiyassa jogo bhavai evaM gahiyaparikammasuttattho sesa suttAi diTThivAyassa jogo varUtti ' (naMtisUtra TIjA: managiritA, prajA. bALamovasamiti:, sUrata, pR. 238) uparyukta naMdisUtranI TIkAnI pUrvakAlIna naMdisUtra cUrNimAM (prAkRta bhASAmAM) paNa e ja ullekho Ave che. eno artha eTalo ja ke prAcInakALanA jaina AcAryo paNa gaNitazAstra saMbaMdhI vividha sAhityanA abhyAsu hatA. bIjuM e paNa ahIM noMdhavuM ucita jaNAya che ke gaNitazAstra saMbaMdhI A soLa sUtro vedomAM prApta thatAM hovA mAtrathI ja e vaidika gaNitazAstranAM banI jatAM nathI, paNa vedo karatAM paNa prAcIna evA zuddha gaNitazAstranA A siddhAMtono vedomAM paNa pracuramAtrAmAM sArI rIte upayoga thayela che ema svIkA2 ka2vo joIe. matalaba ke pAzcAtya dezonI saMskRtimAM gaNitano pAyo naMkhAyo e pUrve bhAratamAM A prakA2nA gaNitano saMpUrNa vikAsa thaI cUkyo hato. A parikarma saMbaMdhI sUtrono kevaLa aMkagaNita arthAt guNAkAra-bhAgAkAra ke saravALA bAdabAkI pUrato maryAdita upayoga thato nahoto paNa A ja sUtro bIjagaNita, bhUmiti, trikoNamiti, kalanazAstra (calculus) vagere mATe teTalAM ja upayogI hatAM. A aMge DaoN. pra.cu. vaidya jaNAve che ke A to phakta vidhAna (statement) che, tenI sAbitIno koI ullekha nathI.

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107 jaina darzana ane Adhunika bhautikazAstramAM.. jaina darzanamAM gaNitanI maryAdAo gaNita vastutaH kAlpanika viSaya hovA chatAM, manuSyanI jarUriyAtanA kAraNe tenI zodha tathA vikAsa thayo che eTale vyavahAramAM teno upayoga ane lokasaMsAranuM svarUpa samajAvavuM e jaina darzananuM mukhya dhyeya hatuM. A brahmAMDa lokanI maryAdA hovA chatAM, e keTalI che? ane temAM keTalA tathA kevA kevA prakAranA padArtho vidyamAna che, te jaNAvavA mATe gaNita e TUMkAmAM TUMkI rIta che. Ama chatAM, A lokabrahmAMDamAM anaMta anaMta paramANuo tathA padArtho che. e badhAnI saMkhyA ane vAstavika svarUpa gANitika rIte batAvavA mATe "zIrSaprahelikA' jevI 250 aMkonI saMkhyA batAvavAmAM AvI che. A zIrSaprahelikA mAM - "jaMbUDhIpaprajJapti nAmanA jaina AgamamAM batAvyA pramANe be bhinna bhinna paraMparA anusAra be bhinna bhinna prakAranA aMko Ave che. mAthurI vAcanA pramANe 54 aMko tathA 140 zUnya maLI 194 aMko thAya che. jyAre valabhI vAcanA pramANe 70 aMko tathA 180 zUnya maLI 250 aMko thAya che. mAthurI vAcanA pramANe "zIrSaprahelikAmAM (84,00,000) = 758, 263, 253, 073, 010, 241, 157, 973, 569, 975, 696, 406, 218, 966, 848, 080, 183, 296 x 10340 aMko che. jyAre valabhI vAcanA pramANe "zIrSaprahelikA'mAM (84,00,000) = 187, 955, 179, 550, 112, 595, 419, 009, 699, 813, 430, 770, 797, 465, 494, 261, 977, 747, 657, 257, 345, 718, 6816 x 10180 aMko che. Ama chatAM A saMkhyA dvArA paNa saMsAranA badhA ja padArthonI saMkhyA batAvavI zakya na hovAthI asaMkhyAta ane anaMtanA upara batAvelA vividha prakAro jaina zAstrakAroe nirdezyA che. jaghanya paritta asaMkhyAtAno rAzi abhyAsa karatAM eTale ke temAM jeTalI saMkhyA Ave teno teTalo ja ghAta karatAM arthAt temAM jeTalI saMkhyA Ave tene te ja saMkhyA vaDe teTalI ja vAra guNavI ane tema karatAM je saMkhyA Ave, teTalA samaya" eka "AvalikAmAM hoya che. ema jaina dharmagraMtho kahe che." samaya" e kALanuM jaina darzanamAM batAvela nyUnatama eTale ke sauthI nAnAmAM nAnuM mApa che. "AvalikA" paNa kALanuM ja eka mApa che. ane eka muhUrta arthAt 48 miniTamAM AvI 1,67,77,216 AvalikA pasAra thaI jAya che. temAMnI eka AvalikA arthAt 0.000171661 seMkaDamAM upara batAvyA pramANe jaghanya yukta asaMkhyAta eTale ke (jaghanya parita asaMkhyAta) 45. asaMkhyAta jeTalA "samaya" pasAra thaI jAya che. A samaya" eTalo badho sUkSma hoya che ke avadhijJAnavALA viziSTa jJAnI mahApuruSo paNa tene jANI zakatA nathI. AnAthI viruddha kALanA A sUkSmatama mApanI sAthe jaina zAstrakAroe kALanuM mahattama mApa paNa batAvyuM che. A mahattama mApa paNa jaina

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108 jainadarzananAM vaijJAnika rahasyo zAstrakAronA gaNitanI maryAdAnI bahAra hovAthI mAtra tenuM svarUpa upamA dvArA ja samajAvavAmAM AvyuM che. kALanAM AvA mahattama mApamAM sauthI nAnuM mApa 'palyopama' che ane temAM asaMkhyAtA varSono samAveza thAya che. AvA 10 koDAkoDI arthAt 10 palyopame eka sAgaropama ane tevAM 10 koDAkoDI (10) sAgaropame eka utsarpiNI athavA eka avasarpiNI thAya che. eka utsarpiNI ane eka avasarpiNI bhegAM thaI eka kALacakra thAya che. AvA anaMtA kALacakro pasAra thaI gayAM che ane bhaviSyakALamAM anaMtA. kALacakro pasAra thaze. palyopamanAM varSonI saMkhyA tathA kALacakranA varSonI saMkhyA niyata ja che. Ama chatAM te gANitika rIte batAvavI saMbhava na hovAthI te mATe asaMkhyAta zabdano prayoga karavAmAM Ave che. kALanA mApamAM upara batAvyuM teja pramANe laMbAInA mApomAM sauthI nyUnatama mApa eka AkAza pradeza (space-point) che. A brahmAMDamAM, pudgala (matter) dravyanA sUkSmatama avibhAjya aMza svarUpa svataMtra eka paramANu, jeTalA AkAza vibhAgamAM rahI zake teTalA AkAzane eka AkAza pradeza kahevAmAM Ave che. TUMkamAM eka svataMtra paramANunuM mApa kada, e laMbAI athavA pahoLAI athavA jADAIno eka eka ekama (unit) che. tevA asaMkhyAtA paramANuo bhegA thAya tyAre sthULa dRSTie AjanA vijJAne svIkArela paramANu (atom) bane che. to bIjI bAju laMbAInA mahattama mApa tarIke rajU athavA rAjaloka che. eka rAjaloka eTale asaMkhyAtA yojana ane eka yojana barAbara3200 mAila athavA 5120 kimI. thAya. A rAjalokanuM mApa maryAdita temaja cokkasa hovA chatAM te eTaluM moTuM che ke te aMkomAM athavA gANitika samIkaraNa dvArA batAvavuM zakya na jaNAtAM tenA mATe paNa asaMkhyAta zabdano prayoga karavAmAM Avyo che. jaina gaNitanI eka vizeSatA e che ke emAM RNAtmaka saMkhyAno kyAMya, kazo ja upayoga ke nirdeza karavAmAM Avyo nathI kAraNa ke jaina graMthomAM brahmAMDanA vAstavika padArthonuM nirUpaNa karela hovAthI ane te badhA ja padArthonA astitvanA kAraNe tenA mATe dhanAtmaka saMkhyAono prayoga thayela che. jyAre Adhunika gaNitanI mAnyatA pramANe Na saMkhyAo pote ja kAlpanika che ane sAmAnya rIte kAlpanika padArtho mATe ja teno prayoga thAya che. A aMge DaoN. pra.cu.vaidya jaNAve che ke A vidhAna sAcuM nathI. teo kahe che ke gaNita e tarkasusaMgata vidyA che, tethI RNa saMkhyAo vAstavika che. ane teno sauprathama upayoga bhAratamAM I. sa. 400 thI 600 vacce thayAnA ullekho che.

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109 jaina darzana ane Adhunika bhautikazAstramAM Adhunika bhautikazAstramAM gaNitanI maryAdAo (1) gaNitanA kAlpanika siddhAMtonI maryAdA Adhunika bhautikazAstramAM, gaNita e pAyAnI jarUriyAta che ane Adhunika bhautikazAstra kudaratanA lagabhaga sarva niyamo tathA ghaTanAonI samajaNa gaNitanA mAdhyama dvArA Ape che ane ApavA mATe prayatna kare che. Ama chatAM bhautikazAstrane saMbaMdha che tyAM sudhI e badhI ja bhautika ghaTanAone gaNita dvArA samajAvavAmAM athavA te ghaTanAonA kAraNabhUta niyamone gANitika samIkaraNomAM bAMdhavAmAM niSphaLa rahyuM che athavA to eNe ApelA gANitika samIkaraNo amuka maryAdA sudhI ja sAcAM Thare che. e maryAdA bahAra e badhAM ja gANitika samIkaraNo asatya athavA binaupayogI jaNAya che. A vAtanI samIkSA karatAM Do.pra.cu.vaidya jaNAve che ke "gaNita e tarkasusaMgata vidyA hovAthI, gANitika samIkaraNonI satyatA ke asatyatAno savAla ja UThato nathI. e samIkaraNo nisarganA niyamone darzAvavA mATe upayogI ke asarakAraka che ke nahi te ja savAla Ubho thAya che. Ama thavAnuM kAraNa e che ke gaNita to sAcuM ja hoya che chatAM teno upayoga karanAra mAnavInI maryAdita kalpanA-zakti athavA eNe karelI keTalIka dhAraNAo je gANitika rIte sAcI hovA chatAM vyavahAramAM tadana asatya avAstavika hoya che. mAtra te kalpanA jagatanI pedAza hoya che. Adhunika gaNitamAM RNa saMkhyAo temaja tenA guNAkAra, bhAgAkAra badhuM ja kAlpanika che. dA.ta., - 4-4 = 1 ane (5) = (-5) = 25, gANitika rIte/saiddhAttika dRSTie satya hovA chatAM vyavahAramAM teno koI upayoga nathI tathA bIjagaNitanA A, B, C, D keX, Y Z paNa kAlpanika che. alabatta, tenA siddhAMto vAstavika gaNitanA AdhAre ja taiyAra thayela hoya che, Ama chatAM vyavahAramAM teno koI upayoga nathI. eka dhana (+ ve) saMkhyA ane bIjI traNa (- ve) saMkhyAno guNAkAra haMmezA RNa (-ve) Ave che. vyavahAramAM teno upayoga traNanI saMkhyA batAvavAmAM thAya che. dA.ta, 5 x-4) =-20no artha cAracAra sikkAnI lona pAMca vakhata levAmAM AvI che, tevo thAya. eTale ke pAMca vakhata -4no saravALo karo to - 20 thAya ane kula RNa 20 sikkAnuM thAya. A ja rIte gANitika siddhAMta pramANe be RNa saMkhyAono guNAkAra haMmezA dhana (+ve) Ave che. A siddhAMta i.sa. 1545mAM kArDena eca. [Cardon H. (1510- 15769) e batAvyo hato. A siddhAMtanuM mULa kadAca saMskRta vyAkaraNanA siddhAMtomAM prApta thAya che. saMskRta vyAkaraNanA siddhAMto je paribhASA ke nyAya svarUpe oLakhAya che. vi.saM. 1515 arthAt I. sa. 1459mAM, siddhahema saMskRta vyAkaraNamAM upalabdha

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110 jainadarzananAM vaijJAnika rahasyo AvA keTalAka nyAyonA saMgraha svarUpa "nyAyasaMgraha' nAmanA graMthamAM, tenA kartA vAcaka zrI hemahaMsa gaNie eka nyAya evo paNa batAvyo che ke " nagI prakRtamartha mAtaH || 117(Two negatives make one positive). koI paNa vAkyamAM be niSedha eka sAthe prayojAyA hoya to teno hakArAtmaka artha nIkaLe che.ba be RNa saMkhyAonA guNAkAra ke bhAgAkAra saMbaMdhI gANitika siddhAMta eka vAta spaSTapaNe batAve che ke gaNita saMpUrNapaNe ApaNA sAmAjika vyavahAranA upayogamAM AvavuM ja joIe e jarUrI nathI. vastutaH gANitika kalpanAo samayanI prAyogika jarUriyAtane atikramatA khyAlone pedA kare che paraMtu e vAta cokkasa che ke A prakAranI navI gANitika kalpanAono zarUAtamAM vyAvahArika koI ja upayoga hoto nathI. kyAreka to AvI kalpanAo sadIo sudhI mAtra korA siddhAMta tarIke kAgaLa upara ja rahe che. brahmagupta I.sa.nI sAtamI sadInI zarUAtamAM vattA (saravALA) ane ochA (bAdabAkI)nI nizAnIo saMbaMdhI keTalAka siddhAMto batAvyA hatA. jyAre teno sAmAnya vyAvahArika upayoga mahAvIrAcArya nAmanA gaNitaze I. sa.nI navamI sadImAM karyo hato. alabatta, RNa saMkhyAo saMbaMdhI siddhAMto to I. sa. nI sattaramI sadI pachI ja upayogamAM levAmAM AvyA. khuda kArDonaCardon)e pote ja A guNAkAra bhAgAkAranA siddhAMtane kRtrima (fictitious) kahyo hato." zUnyanI maryAdAo ApaNe AgaLa joyuM e pramANe zUnya eka saMketa tarIke koIpaNa vastunA saMpUrNa abhAvanuM pratIka che. Ama chatAM eka saMkhyA tarIke jyAre teno upayoga thavA lAgyo tyAre prAcIna gaNitajJoe keTalAka siddhAMto banAvyA. khAsa karIne saravALA, bAdabAkI, guNAkAra, bhAgAkAra tathA saMkhyAonA nirdezamAM zUnyanuM sthAna ane tenI kiMmata zuM che, te nakkI karavAmAM AvyuM. sAmAnya rIte ekamanA sthAnamAM rahela zUnyanI koI kiMmata nathI paraMtu tenI AgaLa jo zUnya sivAyano koI aMka AvI jAya to e zUnya nirarthaka rahetuM nathI. te ja rIte dazakanA sthAnamAM rahela zUnyanuM mUlya, jo tenI pUrve zUnya sivAyano koI aMka hoya to dazagaNuM thaI jAya che. A rIte zataka, sahastra vagere sthAnomAM rahela zunyanuM, jo tenI pUrve koI aMka hoya to daza-dazagaNuM mUlya vadhatuM jAya che. te ja rIte dazAMza cihna pachInA zUnyanI kiMmata, jo tenI pachI zunya sivAyano koI aMka Ave to dazamA-dazamA bhAganI thatI jAya che. matalaba ke zUnyanuM koI cokkasa mUlya hotuM nathI. alabatta, tenA mUlyano AdhAra tenuM sthAna ja che. saravALA, bAdabAkImAM paNa zUnyanuM koI mUlya hotuM nathI kAraNa ke koIpaNa saMkhyAmAM

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jaina darzana ane Adhunika bhautikazAstramAM. 111 zUnya umeravAmAM Ave ke zUnya bAda karavAmAM Ave topaNa mULa saMkhyAmAM kyAreya, kazo paNa pheraphAra thato nathI, paraMtu guNAkAra ane bhAgAkAranI bAbatamAM zUnyanA siddhAMto ghaNA vaicitryavALA che. koIpaNa saMkhyAne zUnya vaDe guNavAmAM Ave ke zUnyane koI paNa saMkhyAvaDe guNavAmAM Ave to tenuM pariNAma haMmezA zunya ja Ave che. te ja rIte zUnyane zUnya vaDe guNavAthI paNa zUnya ja Ave che. bhAgAkAranI bAbatamAM sauthI moTI vicitratA e che ke koIpaNa saMkhyAne zUnya vaDe bhAgavAmAM Ave to tenuM pariNAma anaMta hoya che, jyAre zUnyane koIpaNa saMkhyA vaDe bhAgavAmAM Ave to tenuM pariNAma zUnya Ave che. bIjI tarapha koIpaNa saMkhyAne, te ja saMkhyA vaDe bhAgavAmAM Ave to tenuM pariNAma 1 ja Ave che. have zUnyane zUnya vaDe ja bhAgavAmAM Ave to tenuM pariNAma zuM Ave? zUnya, eka ke anaMta ? A prazna atyAra sudhI gaNitajJo mATe anuttarita ja rahyo che. zUnyane zUnya vaDe bhAgavAnI prakriyAne gaNitajJo anizcita (indeterminate) batAve che. te ja rIte ghAtAMka arthAt varga, ghana, caturthaghAta, paMcamaghAta vagere tathA vargamULa, ghanamULa, caturthamULa, vageremAM zUnyano javAba haMmezA zunya ja Ave che. eTale ke 02, 02, 0", 05.0 = 0 ane 6, #6, 0 ,............ = 0 thAya che. jyAre bIjI bAju koIpaNa saMkhyAno zUnyaghAta haMmezA 1 ja Ave che. arthAt 10, 20, 30, 40... adeg = 1 Ave che. A saMjogomAM te zUnyano zUnya ghAta karavAmAM Ave to zuM pariNAma Ave? zUnya ke eka? A prazna paNa ApaNA gaNitajJo mATe anutarita ja rahyo che. ane teo To ne anizcita batAve che. vastutaH eTale ke koIpaNa saMkhyAnA zunyaghAtano artha, koIpaNa saMkhyAne te ja saMkhyAvaDe bhAgavI, evo thAya che. tethI ja tenuM pariNAma haMmezA1 ja Ave che ane 09, zUnyano zUnya ghAta arthAt zUnyane zUnyavaDe bhAgavuM. A vAtane pUrve paNa anizcita batAvela che. tethI ahIM paNa te anizcita ja che, evo svIkAra badhA ja gaNitajJoe karela che. - A zUnyanI vicitratA to evI che ke enI sahAya laI koI paNa be asamAna saMkhyAone, ekasarakhI che, tema ApaNe siddha karI zakIe chIe. dA.ta. 3 x 0 = 0 ane 5 x 0 = 0 che. tethI 3 x 9 = 5 x 0 .1 athavA =6. I thAya. Azcarya to e che ke, te ja rIte ApaNe = III paNa thAya che. pariNAma naM. I ane II uparathI arthAt =25 thaI zake che. have jo 9 = 1, laIe to pariNAma naM. I ane I uparathI =1 athavA thAya, to 5 = 3 Ave.

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112 jainadarzananAM vaijJAnika rahasyo alabatta, A badhI gANitika siddhAMtonI mAtra gammatabharI ramata ja che. vyAvahArika jIvanamAM Ano koI upayoga nathI. upara batAvyuM tema zUnyanA upayoganI paNa eka maryAdA che. maryAdAnI bahAra zUnyano upayoga arthahIna athavA to anartha karanAra banI rahe che. vartamAna bhautikazAstramAM gaNitanI maryAdAo vartamAna bhautikazAstramAM gaNita e mukhya pAyo che. bhautikazAstranA badhA ja niyamonuM gANitika rUpAMtara karavAmAM AvyuM che ane atyAranA vijJAnIo paNa e gANitika bhASAmAM ja vAta karavAne TevAyelA che ane tyAM sudhI ke navuM koIpaNa saMzodhana thAya to, jyAM sudhI enuM gANitika rUpAMtara ke samaja ke sAbitI ApavAmAM na Ave tyAM sudhI AMtararASTrIya stare tene svIkAravAmAM paNa AvatuM nathI. kyAreka evuM paNa bane ke pahelAM gANitika saMzodhana thAya, sAbitI apAya ane tyArapachI ghaNAM varSo bAda tenI prAyogika sAbitI prApta karAya. Ama chatAM gaNitanI potAnI maryAdAonA kAraNe, bhautikazAstramAM saike saike, vizvamAM banatI vibhinna ghaTanAone samajAvatA niyamonAM gANitika samIkaraNomAM pheraphAra karavA jarUrI banyA che. emAM sauthI prathama nyUTananA gatizAstranA niyamo tathA gurutvAkarSaNanA niyamo che. nyUTananA gatizAstranA niyamo tathA gurutvAkarSaNanA niyamo, A pRthvI paranA sAmAnya padArtho ane tenI gati mATe sAva sAcA che, paraMtu jyAre e kha-bhautikazAstra(Astrophysics)mAM vAparavAmAM Ave che tyAre ghaNI ghaNI bhUlo Ave che. A bhUlane AInsTAIne potAnA viziSTa sApekSatA siddhAMta (Special Theory of Relativity) ane sAmAnya sApekSatA siddhAMtanI madadathI sudhArI lIdhI hatI. alabatta, temAM paNa saMpUrNatA AvI nathI. e tyAra pachInAM kha-bhautikazAstranAM saMzodhano batAve che. AInsTAInamAM tIvra buddhi ane asAmAnya kalpanAzakti hovA chatAM, chevaTe te paNa eka manuSya ja hato. je jamAnAmAM vimAnonI zodha mAtra thaI hatI ane e vimAno mAtra 80-100 mAilanI jhaDape UDI zakatAM hatAM te jamAnAmAM AinsTAine A bhautika padArthanI jhaDapa maryAdA paNa prakAzanI jhaDapa jeTalI hoI zake evI kalpanA karelI e kharekhara Azcaryajanaka kahI zakAya tevI vAta che. atyAre vizvamAM suparasonika (supersonic) vimAno hovA chatAM, temanI ane avakAzayAna vagerenI jhaDapa mAtra eka sekaMDanA 25 ke 30 kimI. vadhumAM vadhu hoya che. je prakAzanI jhaDapa karatAM daza hajAramA bhAganI hoya che. sUkSma jagatanA sabhyo evA sUvamakaNo (sub-atomic particles)mAM keTalAka sUkSmakaNonI jhaDapa 150 kimI./se. hoya che, je prakAzanI jhaDapa karatAM 200mA bhAganI che. alabatta bITA (Beta) nAmanA sUkSma kaNonI jhaDapa 0.99C -

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113 jaina darzana ane Adhunika bhautikazAstramAM.. arthAt 2,97,000 kimI./se. paNa hoI zake che.58 Ama chatAM AinsTAinanI kalpanA zakti gajabanI dAda mAgI le tevI hatI, eno svIkAra karyA vinA cAle tema nathI. paraMtu bhautikazAstrane lAge vaLage che tyAM sudhI eNe ApelA viziSTa sApekSatA siddhAMtanA AdhAre, gatimAna padArthanA dravyamAna (m) laMbAI, samaya tathA sadizo(vectors)nA saravALA aMgenAM samIkaraNo paNa amuka hada/maryAdA sudhI ja sAcAM che. e maryAdAnI upara, e samIkaraNo asatya siddha thAya che athavA bina-upayogI puravAra thAya che. e samIkaraNo nIce pramANe che. mo (1) ": 1-12 (2) AT, -4 - */ 2 . V. V+V,_ (3) L, - -Ji-*/ 2 (4) 1-Fi Ye AInsTAInA viziSTa sApekSatA siddhAMtanI pUrvadhAraNAo (postulates) A pramANe che. (1) prakAzanA vega upara prakAza utpanna karanAra padArthanA veganI koI asara thatI nathI. e arthamAM prakAzano vega acaLa (constant) che. (2) vizvano koIpaNa padArtha prakAza karatAM vadhu vega prApta karI zakato nathI.0 AInsTAInanA viziSTa sApekSatA siddhAMta, sAmAnya sApekSatA siddhAMta tathA anya saMzodhana uparyukta be pUrvadhAraNAonA AdhAre ja thayela che. uparanAM sUtro prakAza karatAM vadhu vegavALA padArthone lAgu pADI zakAtAM nathI kAraNa ke c karatAM vadhu (v>c) hovAnA kAraNe Ta nI kiMmata karatAM vadhI jAya che. ane tethI 1- nI kiMmata RNa (-ve) Ave che, tethI uparanA sUtromAM Avela 1-2, 2 nI kiMmata prApta thaI zakatI nathI athavA te kAlpanika ja che. jyAre cothA sUtra pramANe 9 karatAM che, ane je vadhu hoya to paNa te baMneno saravALo haMmezA karatAM ocho ja Ave che. nyUTananA gurutvAkarSaNanA niyama saMbaMdhI sUtra che : F-ni 5 2 jyAM ; AkarSaNabaLa che. m , ane m anukrame padArtha naM-1 ane naM -2nAM dravyamAna (mass) che ane baMne padArtho vaccenuM aMtara che. vizvamAM koIpaNa be padArtho vaccenuM AkarSaNabaLa, te baMne padArthonA dravyamAnanA guNAkAranA sama pramANamAM hoya che tathA baMne padArtho vaccenA aMtaranA varganA vyasta pramANamAM hoya che. have mAnI lo ke te baMne padArtho

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114 jainadarzananAM vaijJAnika rahasyo vaccenuM aMtara zUnya thaI jAya to te be padArtha vaccenuM AkarSaNabaLa anaMta thaI jAya paraMtu vyavahAramAM koIpaNa be padArtha vaccenuM aMtara zUnya thavA chatAM te baMne vaccenuM AkarSaNa anaMta thatuM nathI. A rIte bhautikazAstranA pratyeka gANitika samIkaraNa amuka maryAdA sudhI ja saMtoSakAraka ukela ApI zake che. tyArabAda te samIkaraNano upayoga karI zakAto nathI. prAcInakALamAM jene kSetra gaNita (Field Arithmetic) kahevAmAM AvatuM hatuM, te atyAre bhUmiti tarIke oLakhAya che. yukliDanI bhUmiti jene Plane Geometry kahevAmAM Ave che. tene ApaNe bALapaNathI ja jANIe chIe. Ama chatAM tenA niSkarSono ApaNI sparzanendriyanA anubhava sAthe ke dRSTinA anubhava sAthe meLa maLato nathI. yukliDanI bhUmitimAM AvatI samAMtara rekhAo kyAreya bhegI thatI nathI. AvI rekhAonA astitvanI khAtarI, tene baMne bAjue zakya teTalI laMbAvavAthI thaI zake che. ApaNI AMkho dvArA je joIe chIe, tenI sAthe te samaMta thatA nathI. ApaNe evI samAMtara rekhAo kyAre paNa joI zakatA nathI. relavenA baMne pATA samAMtara hovA chatAM baMne dizAmAM ghaNA lAMbA aMtare bhegA thatA dekhAya che. A rIte sparza saMbaMdhI samAMtara rekhAo paNa dRSTinI rekhAonA chedana biMdue maLatI hoya che. yukliIDanI sIdhI rekhAo ekasAthe phakta eka ja biMdue bhegI thAya che paraMtu ekathI vadhu biMdue bhegI thatI nathI. surekhA ane samAMtara rekhA saMbaMdhI yukliIDanI vyAkhyA, artha vagere dRSTi saMbaMdhI, Visual Geometry bhUmitimAM lagADI zakAtI nathI. dRSTi saMbaMdhI bhUmiti(Visual cometry)nI A badhI muzkelIonA kAraNe gaNitamAM navA khyAlo/vibhAvanAo dvArA eka navA ja prakAranI Projective Geometryno udbhava thayo.ThA - AinsTAinanA sAmAnya sApekSatA siddhAMta(G.T.R) (I. sa. 1915)nI zodha pachI chevaTe e sthApita thaI gayuM che ke yukliDanI bhUmitinAM tathyone pahelAMnA lokoe zAzvata to satyo tarIke svIkArelAM paraMtu sarva paristhitimAM, sarva sthAne te saMpUrNa rIte satya nathI. AInsTAIne batAvela sAmAnya sApekSatA siddhAMta pramANe prabaLa gurutvAkarSaNa dharAvatA avakAzI piMDonI cAre tarapha vakrAkAra avakAzanI kalpanAe yukliIDanI bhUmiti karatAM tadana judA prakAranI rImAnIyana bhUmitine janma Apyo ane tenA siddhAMto yukliDanI bhUmiti karatAM sarvathA bhinna che.? A rIte aMkagaNita, bIjagaNita, bhUmiti tathA gaNitanI vibhinna zAkhAo saMbaMdhI siddhAMto saMpUrNa rIte kAlpanika athavA to sAMketika hovAnI sAthe te ApaNA vyAvahArika jIvanamAM paNa ghaNA ja upayogI che. Ama chatAM te siddhAMto dvArA brahmAMDanI

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jaina darzana ane Adhunika bhautikazAstramAM.. 115 sAcI vAstavikatA abhivyakta thaI zakatI nathI ja. tethI AInsTAIna jevA prakhara bhautikazAstrIe paNa kahevuM paDyuM ke jo ApaNe gaNitanA siddhAMto/niyamono vAstavikatAnA saMdarbhamAM vicAra karIe to te niyamo cokkasa arthAt saMpUrNa satya nathI ane jo ApaNe e gANitika siddhAMtono saMpUrNa satya tarIke svIkArIe to vAstavikatA sAthe te baMdha besatA thatA nathI arthAt vAstavika jagatamAM tenI badhI ja jagyAe upayoga karI zakAto nathI. TUMkamAM, ApaNA A bhautika jagatanI keTalIya ghaTanAo evI che ke gaNitanA siddhAMtomAM nirUpita bhautikazAstranA niyamonuM te chaDecoka ullaMghana kare che. A sAthe Adhibhautika ane AdhyAtmika ghaTanAo paNa bhautikazAstranA tathAkathita niyamothI para (Beyond the laws of physics interpreted through the mathematics) che. tethI sarva bhautika, Adhibhautika ane AdhyAtmika ghaTanAone koIka viziSTa prakAranA eka ja gANitika siddhAMta dvArA rajU karavAnI ApaNe kSamatA prApta karIe ke je siddhAMto samaya, avakAza, sthaLa ane pudgalanI maryAdAothI para (Beyond the limit of time, space and matter) hoya, e ja eka zubhecchA . 2-12-1997 pArUlanagara, amadAvAda - 62. Mathematics in History, Culture, Philosophy and Science by Sarju Tiwari, Forward by J.B. Ganguly, Vice-chancellor, Tripura Uni. P. VIII (Mittal publication, New Delhi, 1992) ejana. P 13 ejana P 49 ejana P 98 ejana P 97 ejana P 99. ejana P 108 ejana P 104 ejana P 103 ejana P 104 ejana P 105 ejana P 106 ejana P 107 10. 11-12. 13. 14-15 16.

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116 17. 18. 19. 20-21. 22-23. 24. 25. 26. 27. 28. 29.30-31ejana 32-33. ejana 34 ejana 35-36 ejana 37-38 ejana 39. ejana 40-41 ejana 42. 43. 44. 45. 46. 47. 48. 49. 50. 51. 52. 53. 54. Basic Mathematics by Prof. L. C. Jain Basic Mathematics by Prof. L. C. Jain jainadarzanaH vaijJAnika dRSTie' le. muni naMdIghoSavijaya (gujarAtI vibhAga) pR. 98, (prakA. zrImahAvIra jaina vidyAlaya, muMbaI-36 I. sa. 1995) Mathematics in History, Cutture, Philosophy and Science, by Sarju Tiwari ejana ejana ejana ejana 27874 ejana ejana 58. 59 60 61. 62 jambUdvIpaprajJapti (kAgaja kI hastaprati ) Mathematics in History, Culture, Philosophy and Science by Surju Tiweri kalpasUtra subodhikA TIkA kartA: zrI vinayavijayajI saptamaH kSaNaH jainadarzananAM vaijJAnika rahasyo P. 47 P. 33 P. 107 P. 108 P. 104 P. 121 P. 18 P. 89 P. 79 P. 80 P. 81 P. 82 P. 83 P. 87 P. 90 P. 5-6 P. 81 P. 69A The Tao of Jain Science by Prof. L.C. Jain caturtha karmagraMtha gAthA naM. 72 .78 el 82 G. 79 el 85 Mathematics in History, Culture, Philosophy and Science by Sarju Tiwari P. 92 caturtha karmagraMtha gAthA naM. 78 navatattva gAthA naM. 12 bRhatsaMgrahaNI gAthA naM. 2-3 TIkA Methematics In History, Culture, Philosophy and Science by Sarju Tiwari P. 104 nyAyasaMgraha kartA : zrI hemahaMsa gaNi nyAya naM. 117 55-56-57. Mathematics in History, Culture, Philosophy and Science by Sarju Tiwari P. 104 Jainism: Through Science by Muni Nandighoshvijay (English Section) P.17 ejana P. 4-5 ejana P. 16 Mathematics in History Culture, Philosophy and Science by Sarju Tiwari P. 3-4 ejana P. 174, 51 P. 121 P. 4

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10 TnuM mUlya 22 gaNita(bhUmiti)no pratyeka vidyArthI 4 (pAi) zabdathI ajANa nahi hoya. koIpaNa vidyArthIne 4nI kiMmata pUchatAM athavA 3.14 kahI deze. e no saMkSipta paricaya tathA itihAsa ahIM rajU karavAmAM Ave che. p 7. vartuLanA vyAsa ane parigha vacceno guNottara haMmezAM acaLa ja hoya che, pachI te vartuLa nAnuM hoya ke moTuM, ane A hakIkata prAcInakALamAM paNa jANItI hatI. grIka gaNitajJoe AnI gaNitika sAbitI(proof)no vikAsa karela ane A guNottara ke je sAmAnya rIte grIka akSara 8 (Pi) vaDe darzAvavAmAM Ave che. tenI kiMmata lagabhaga 3 jeTalI che ane ghaNA kALa sudhI 4 nI A kiMmatano upayoga thato Avyo. p p p e eka jAtano irrational aMka che. Irrational aMka eTale jenI cokkasa kiMmata dazAMza cihna pachI acokkasa (asaMkhya) aMko vaDe ja darzAvI zakAya. gaNitamAM 2 paNa eka evo ja irrational aMka che. jo ke ane/2 baMne irrational aMka hovA chatAM baMnemAM pAyAno taphAvata e che ke , /2 nI kiMmata, vargamULa kADhavAnI paddhati jANanAra koI paNa vyakti, pote dhAre teTalA aMka sudhI kADhI zake che. jyAre nI cokkasa kiMmata eTalI sahelAIthI kADhI zakAya tema nathI. tenA mATe ghaNA ghaNA mahAna gaNitajJone prayatna karavA paDyA che. p prAcInakALanA grIka gaNitajJoe A 4 nI sAthe saMkaLAyela evo, vartuLane catuSkoNa(square)mAM rUpAMtarita karavAno prakhyAta kUTaprazna rajU karyo hato jeno ukela cheka 19mI sadImAM zodhavAmAM Avyo. teoe A kUTaprazna A rIte rajU karyo hatoH 'Apela vartuLanA kSetraphaLa jeTalA ja kSetraphaLavALo corasa, mAtra phUTapaTTI ane parikaranI madadathI doravAno che ane temAM e khAsa dhyAnamAM rAkhavAnuM che ke phUTapaTTIno upayoga mAtra rekhA doravA pUrato ja karavAno che, tenAthI koI mApa levAnuM nathI ane parikarano upayoga paNa mAtra vartuLa ane tenA cApa tathA rekhAonA vibhAjana pUrato karavAno che.' I.sa. 1882mAM, jarmana gaNitajJa lInDemana(Lindemann)e batAvyuM te rIte kharekhara A phUTapraznano ukela azakya hato. jo A kUTapraznano ukela AvI zake tema hota to 2 ane 1 baMne eka ja prakAranA irrational aMko gaNI zakAta. ahIM e khAsa dhyAnamAM rAkhavAnuM che ke 2 nI cokkasa kiMmata jeTalI laMbAIvALI rekhA, mAtra

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i18 jainadarzananAM vaijJAnika rahasyo phUTapaTTI ane parikaranI madadathI dorI zakAya che jyAre 1nI cokkasa kiMmata jeTalI laMbAIvALI rekhA doravI zakaya nathI. grIka gaNitajJa ArkimiDIse, vartuLanA parighanAM aneka biMduone sparza karatAM bAhya bahirmukha bahukoNa tathA te ja vartuLanA parigha uparanAM aneka biMduone paraspara joDatAM AMtara bahirmukha bahukoNanI madadathI, te baMne bahukoNanI bAjuonI saMkhyAne vadhAratA vadhAratA, jeTalI zakya bane teTalI saMkhyA vadhArIne vartuLanAM vyAsa ane parigha vacceno guNottara zodhavA prayatna karyo hato ane temAM tene ghaNI sArI saphaLatA maLI hatI.? AkamiDise 1nI cokkasa kiMmata zodhavA prayatna karyo tyArathI yuropamAM, ghaNA ghaNA gaNitajJoe nI kiMmata zodhavA mATe prayatno karyA che ane te mATe vividha sUtro zodhyAM che. temAM jarmana gaNitajJa ane tattvaciMtaka jI. lIblITjha (G.Liebnitz) svIsa gaNitajJa ela. yulara (L. Euler), briTiza gaNitazAstrI, je. vaoNlisa (J. Wallis) ane laoNrDa bronkara(Lord Brounker)no samAveza thAya che. A cAreya gaNitazAstrIoe jaNAvelAM sUtro anukrama pramANe nIce ApelAM che. - +.vagere ...vagere ...vagere () -- 2) - 1 .xx A 1 3 3 -x-x-x 5 5 1 + 2 + 72 _3+ vagere upara jaNAvela cAre cAra paddhatiomAM anaMta pado Ave che. paraMtu ApaNe to cokkasa saMkhyAmAM ja pado laI tenI gaNatarI karavA zaktimAna chIe. tethI A

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nuM mUlya 119 gaNatarImAM jeTalAM vadhu pado laIe teTalI vadhu sAcI kiMmata ApaNe meLavI zakIe chIe. chellA be-traNa saikAothI, yuropamAM ane vizvanA anya dezomAM 1 nI vadhu ne vadhu cokkasa kiMmato zodhavAno eka pravAha cAlyo hato. temAM DI. zenkasa (D. Shanks) nAmanA eka gaNitaze dazAMzacina pachInA 700 aMko sudhInI 1 nI kiMmata zodhI hatI paraMtu atyAranA IlekTronika kaoNpyuTara vaDe tenI punaH gaNatarI karatAM temAM ghaNAM sthAne bhUlo jaNAI che." phrenca vijJAnI buphone (Buffon) rajU karela soyano kUTaprazna (Needle-Problem) ke jeno AdhAra mukhyatve zakyatA siddhAMta (Probability Theory) hato, tenA AdhAre 19mI sadImAM yuropamAM keTalAka gaNitazAstrIoe nI kiMmata zodhavA prayatna karyo hato. tenAM pariNAmo nIce pramANe che. prayoga karanAra vijJAnI varSa soya-prakSepanI 1 nI kiMmata saMkhyA alcs (Wolf) 1850 5000 3.1596 2714 (Smith) 1855 3204 3.1553 Bibit (Demorgan) 1860 600 3.137 phokasa (Fox). 1864 1030 3.15965 CLOSR-il (Lazzarini) 1901 3408 3.141592 1 nI atyAre zodhAyelI kiMmato nIce pramANe che." (1) 3.14 15 92 65 35 89 79 (2) 3.14 15 92 65 35 89 79 32 384626 43 38 32 79 prAcIna bhAratanA gaNitavido paNa nI kiMmata sArI rIte jANatA hatA. AryabhaTTa to 1 = 3.1416no sArI rIte upayoga paNa karela che. ? jaina paraMparAnA vidvAnoe paNa 1 nI vividha kiMmato darzAvI che. jo ke jainagraMthomAM 31 (pAI) zabda maLato nathI paraMtu vartuLAkAra padArthonA vistAra vagerenA gaNita uparathI teo 1 nA sthAne cokkasa aMkono upayoga karatA hatA te nakkI thAya che. koIka jainagraMthomAM sAmAnya rIte ekadama sthULa dRSTie nI kiMmata 3 batAvavAmAM AvI che paraMtu jyAM jaMbudvIpa jevA vizALa vartuLAkAra kSetrano parigha athavA kSetraphaLa kADhavAnuM hoya che tyAM 1 = 10 levAmAM Ave che. prAcIna bhAratamAM sarvatra A

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jainadarzananAM vaijJAnika rahasyo kiMmata svIkRta hatI ane te jJanI sAcI kiMmata 3.14 (be dazAMza sthAna sudhI) karatAM 16 eTale ke 120 jarAka vadhAre che. jainagraMthomAM eTale 4 = 81 paNa jovA maLe che.10 nI A kiMmata ane 10 vacce kAMI jhAjho phera nathI. A sivAya vIrasena nAmanA jainAcArye vartuLanA vyAsa uparathI parigha kADhavAnI rIta batAvatAM kahyuM che ke vyAsane 16 vaDe guNI tene 113 vaDe bhAgatAM je Ave temAM traNa gaNo vyAsa umeratAM vartuLano parigha Ave che ane A rIte 4nI kiMmata kADhatAM Ave che.11 je kharekhara 355 113 Azcaryajanaka rIte dazAMza cihna pachInA 6 aMko sudhI ekadama sAcI Ave che ane Azcarya to e che ke 19mI sadInA bhAratanA prakhyAta gaNitazAstrI zrInivAsa rAmAnujane zodhela vartuLane corasamAM rUpAMtarita karavAnA(squaring the circle) koyaDAnA ukelamAM paNa 4 nI A kiMmata maLe che ane jo vartuLanuM kSetraphaLa 1,40,000 mAila hoya to, tenA saMbaMdhita corasanI bAjunI laMbAI, tenI cokkasa gANitika laMbAI karatAM mAtra eka ja ica vadhu hoya che.12 nI A kiMmata cInamAM paNa pracalita hatI ane zakya che ke samrATa azokanA samaya bAda bhAratamAM Avela cInI musApharo hyu-ena-saMga, phAhyAna vagere dvArA te cInamAM gaI hoya.13 bhAratIya gaNitavid zrInivAsa rAmAnujane paNa be navA prakAranI 4nI kiMmata zodhI che.14 63 17+155 7+155 (1) 7 = = > 25 192 22 AmAMnI prathama kiMmata dazAMza cihna pachI nava aMko sudhI sAcI Ave che. jayA2e bIjI kiMmata ATha dazAMza sthAna sudhI sAcI Ave che. (2) = { 256 + = 3.14159265262 hamaNAM ja be varSa upara eka vijJAnIe kaoNmpyUTara upara dazAMza cihna pachI 170 lAkha AMkaDA sudhInI pAI nI cokkasa kiMmata kADhI che ane bhArata mATe gaurava levA jevI vAta to e che ke A gaNatarImAM bhAratanA prakhyAta gaNitajJa esa. rAmAnujananA sUtrano upayoga karavAmAM Avyo che.

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nuM mUlya 121 1. juoH sAyansa ripaoNrTara, 1987 pR. 471 2. ejana, pR. 471 3. ejana. pR. 472 4. ejana. pR. 472 3. ejana. pR. 472 6. ejana. pR. 473 7. ejana-pR. 471 8. juo bejhika methameTiksa, le. ela. sI. jaina pR. 47 9. ejana. pR. 47 10. ejana. pR. 47 1. ejana. pR. 33 12. juoH sAyansa riporTara, Disembara, 1987 pR. 640 13. juoH bejhika methameTiksa, le. ela. sI. jaina, pR. 33 14. juoH sAyansa riporTara, sapTembara, 1987 pR. 472. 15. juoH sAyansa ripaoNrTara, Disembara, 1987 pR. 628

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jaMbudvIpa(laghu) saMgrahaNI ane Adhunika vijJAna "Science is a series of approximations to the truth; at no stage do we claim to have reached finality; any theory is liable to revision in the light of new facts... This is both the joy and inspiration of science that there appears to be no end to new knowledge with its interest. Each advance yields a more farreaching and interesting picture of the physical world, while at the same time opening up fresh views in the shape of new problems awaiting solutions."1 (vijJAna - e satya tarapha laI janAra anumAnonI zreNi che, paraMparA che ane vijJAne Apela nirNayo ane rahasya aMtima satya athavA nirapekSa satya che evo dAvo paNa ApaNe kyAreya karI zakIe tema nathI. vijJAnano koIpaNa siddhAMta navAM saMzodhanonA anusaMdhAnamAM, jarUrI pheraphAra mAgI le che athavA navuM koI paNa saMzodhana vijJAnanA pUrvavartI siddhAMtane asatya TheravI zake che... vijJAnano AnaMda ane enI preraNAdAyaka hakIkata e che ke vijJAnamAM navA jJAnano kadApi aMta jaNAto nathI. dareka saMzodhana A bhautika jagatanuM suMdara ane vadhu vizvAsapAtra svarUpa darzAve che ane te sAthe ja ukelanI rAha jotA navA praznonA svarUpamAM, navA dRSTikoNo-khyAlono mArga khullo karI Ape che.) manuSyanI jijJAsAvRtti adamya che ane e jijJAsAvRttie manuSyane, navI navI zodha karavAnI preraNA ApI che ane te rIte vijJAnano prAraMbha thayo. A jijJAsAvRttie anAdikALathI manuSyanA cittamAM vasavATa karela che. kyAreka e tIvra bane che to kyAreka sAva maMda paDI jAya che paraMtu jyAre e tIvra bane che tyAre, manuSya jagatanA svayaMsaMcAlita taMtranuM rahasya pAmavA mathe che. A rahasya prApta karavA mATe mukhyatve be mArga apanAvAya che. eka mArga adhyAtmano che ane bIjo mArga bhautikavijJAnano che. bhAratIya saMskRtinA pAyAmAM ja AdhyAtmiktA rahelI hovAthI bhAratanI koIpaNa prAcIna paraMparAmAM brahmAMDanA rahasyane samajavA, jANavA mATe prAcIna maharSioe adhyAtmano ja mArga apanAvela che (ane) prAcIna kALamAM brahmAMDanAM rahasyo jANavA bhAratIya prajAjano paNa khUba ja utsuka hatA, ane A viSayamAM bIjI koIpaNa saMskRti karatAM UNA Utare tevA na hatA. A aMge phrenca saMzodhikA zrImatI kailaTa kaeNpyAM (Collete Caillat) 4 ore siaulio (The Jain Cosmology) 41441 42715Hi kahe che :

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jaMbudrIpa(laghu)saMgrahaNI ane Adhunika vijJAna "The civlization of India, no less than other civilizations, has not failed to ask questions about the place which man occupies in the world and the location of both the human and the animal kingdoms in space and time. To these questions, for more than 3000 years, the different religious circles and the principal schools of thought in India have striven unceasingly to supply answers." (P. No 9) jema bhautikavijJAnano mArga apanAvavA, te mATenI yogyatAo hovI jarUrI che tema adhyAtmano mArga apanAvavA mATe paNa keTalIka zArIrika, mAnasika temaja boddhika yogyatAo hovI jarUrI che. A yogyatAo vinAno manuSya, jo adhyAtmano mArga apanAve to tene kAM to sadaMtara niSphaLatA maLe che athavA to dhArI saphaLatA prApta karI zakato nathI. to bIjI bAju bhautikavijJAnano mArga paNa eTalo saraLa nathI. kudaratanAM rahasyo pAmavA mATe tenAM atyAdhunika upakaraNo paNa taddana vAmaNAM puravAra thAya che. 123 atyAranA vaijJAnika yugamAM vaijJAnika sAdhanonI bharamALa bhale upalabdha hoya, chatAM, te AdhyAtmika upakaraNonI tulanA karI zake tema nathI. paraMtu vartamAna yugamAM e AdhyAtmika yogyatA tathA sAdhano prApta karavAM duHzakya jaNAya che. tethI ApaNA mATe bemAMthI eka paNa mArga saMpUrNa upakAraka nIvaDI zake tema nathI. eTale ApaNI jijJAsA saMtoSavAno phakta eka ja mArga che ane te e ke ApaNA pUrvanA maharSioe A AdhyAtmika mArge, kudaratanAM rahasyone prApta karIne ApaNI samakSa mUkyAM che, teno abhyAsa karI, te rahasyone jagatanA anya jijJAsuo samakSa rajU karavAM. jaMbudrIpaladhusaMgrahaNImAM ApaNA prAcIna mahApuruSoe rajU karela pRthvI eTale jaMbudvIpa ane temAM rahela anya padArthonuM varNana che. A prAcIna graMthamAM AvatA padArtho ane Adhunika vijJAna-khagoLazAstramAM AvatA padArtho ane tenA varNanamAM ghaNo ja taphAvata jovA maLe che. A taphAvatanuM kharuM kAraNa zodhavuM ghaNuM jarUrI che. sAmAnya rIte ApaNA jaina Agamo, e zramaNa bhagavAna zrI mahAvIrasvAmInI vANI che, teone kevaLajJAnanI prApti thayA pachI ApelI dezanAo-upadeza-che ane zramaNa bhagavAna zrI mahAvIrasvAmInA 11 mukhya ziSyo-gaNadharo-e te upadezane sUtrabaddha karyo, tene dvAdazAMgI kahevAmAM Ave che. prAcIna kALamAM A saMpUrNa dvAdazAMgI kaMThastha rAkhavAmAM AvatI hatI eTale ke dareka zramaNa te mukhapATha karatA hatA ane te rIte mukhapAThanI paraMparA lagabhaga zrutakevaLI caudapUrvadhara zrI bhadrabAhusvAmI sudhI cAlI. teonA samayamAM bAra varSanA bhayaMkara duSkALa daramyAna apUratA poSaNa temaja maMda yAdazaktinA pariNAme keTaluMka zruta bhulAI gayuM. tyArabAda, zramaNa bhagavAna

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124 jainadarzananAM vaijJAnika rahasyo zrI mahAvIrasvAmInA nirvANa pachI 980 varSe eTale ke vikrama saMvata 510 AsapAsa devardrigaNi kSamAzramaNe, valabhI vAcanA vakhate sarvasiddhAMta, zruta-AgamagraMthone pustakArUDha karAvyA, tyAM sudhImAM ghaNuM zrutajJAna visarAI gayuM hatuM ane je kAMI upalabdha hatuM temAM zaMkAspada pATho paNa ghaNA'hatA. atyAre upalabdha-AgamagraMthonI tADapatrIya hastaprato, lagabhaga badhI ja, vikramanA agiyAramA saikAnI ane te pachInI ja che. eTale ke zrIdevardhvigaNi mahArAje pote lakhAvelI koIpaNa hastaprata atyAre upalabdha nathI. A 500-600 varSanA gALAmAM paNa AgamanA pAThomAM kAMI keTalAya pAThAMtaro thayAM haze ane e pAThAMtara sAthenuM Agama-jJAna ApaNI pAse AvyuM che. e Agama jJAnanA AdhAre ja tyArapachInA mahAna AcAryoe prakaraNagraMthonI racanA karI che. A laghusaMgrahaNI athavA jaMbudrIpasaMgrahaNI nAmano apUrvagraMtha, yAkinImahattarAsUnu bhagavAna zrI haribhadrasUrijI mahArAjanI racanA che. A graMthamAM teozrIe daza dvAra vaDe, jaMbudvIpa ane jaMbudvIpamAM Avela padArthonuM saMkSepamAM varNana karela che. jaMbudrIpanuM sthAna jaina paraMparAnusAra brahmAMDa(loka)nA traNa bhAga cheH uparanA bhAgane Urdhvaloka kahe che, ane madhyabhAgane tiAloka kahe che, nIcenA bhAgane adholoka kahe che. Urdhvalokane devaloka paNa kahevAmAM Ave che. ane tyAM vaimAnika devono vAsa che. adholokamAM sAta nAraka pRthvIo che, temAM nArakanA jIvo hoya che. temAMthI prathama ratnaprabhA nArakanAM, amuka vibhAgamAM bhavanapati jAtinA devo, tathA tenA sauthI uparanA 1,000 yojananA vacalA 800 yojanamAM vyaMtara jAtinA devo ane cheka uparanA 100 yojanamAMthI vacalA 80 yojanamAM vANavyaMtara jAtinA devo rahe che. tinlokamAM asaMkhya dvIpa ane samudro AvelA che. temAM sauthI madhyamAM vartuLAkAra jaMbudrIpa Avelo che. teno vistAra (pUrva-pazcima ane uttara-dakSiNa) 1,00,000yojana che. tenA madhyabhAgamAM 1,00,000 yojana UMco ane lagabhaga 10,000 yojananA vistAravALo meruparvata che. A jaMbudrIpamAM meruparvatanI dakSiNe, 1,00,000 yojananA 190mA bhAganA eTale ke 526 yojana ane 6 kalA, uttara-dakSiNa vistAravALuM temaja sAdhika 14471 yojana pUrva-pazcima vistAravALuM bharatakSetra che. tenAthI uttaramAM bharatakSetranA uttara-dakSiNa vistArathI bamaNA vistAravALo laghuhimavAna parvata che. tenI uttare tenAthI bamaNA vistAravALuM himavaMta kSetra che. tenI uttare himavaMtakSetrathI bamaNA vistAravALo mahAhimavAna parvata che. tenI uttare tenAthI paNa bamaNA vistaravALuM harivarSakSetra che.

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jaMbudrIpa(laghu saMgrahaNI ane Adhunika vijJAna 125 tenI uttare harivarSakSetrathI bamaNA vistAravALo niSadha parvata che, tenAthI uttare ane jaMbudvIpanA madhyamAM bharatakSetra karatAM 64 gaNA vistAravALuM mahAvideha kSetra che. A mahAvidehanI uttare anukrame nIlavaMta parvata, ramyak kSetra, rukmi parvata, hairaNyavata kSetra, zikharI parvata ane airavata kSetra, pUrva-pUrva parvata ke kSetra karatAM aDadhA-aDadhA uttaradakSiNa vistAravALA che. niSadha ane nIlavaMta parvata samAna vistAra tathA svarUpavALA che. harivarSakSetra ane ramyakSetra samAna vistAra ane svarUpavALA che. te ja rIte mahAhimavAna parvata ane rukmi parvata, himavaMta kSetra ane hairaNyavata kSetra, laghuhimavAna parvata ane zikharI parvata temaja bharatakSetra ane airAvata kSetra paraspara samAna vistAra ane svarUpavALA che. sauthI madhyamAM Avela ane bharatakSetra karatAM 64 gaNA eTale ke 33680 yojana ane 4 kalA jeTalA vistAravALuM mahAvideha kSetra sauthI viziSTa kSetra che. A kSetranI madhyamAM meru parvata che ane tenI uttare-uttarakurukSetra tathA dakSiNe devakurukSetra ardhacaMdrAkAre AvelA che. ane nIlavaMta parvata tathA niSadha parvata taraphanI temanI pUrva-pazcima laMbAI 53,000 yojana che. devakuru ane uttara-kuru kSetranI pUrvamAM ane pazcimamAM mahAvidehakSetranI 16-16 vijaya AvelI che. temAMnA ghaNA padArthonuM svarUpa-bharata kSetranA padArthonA svarUpa jevuM ja che. devakuru, uttakuru, himavaMta, harivarSa, ramyaka, hairaNyavata kSetrone yugalika kSetra kahevAmAM Ave che. teonuM vizeSa svarUpa jaMbudvIpa saMgrahaNI TIkAmAM jaNAvela che tyAMthI joI levuM. te ja rIte mahAvidehanuM svarUpa paNa jaMbudvIpa saMgrahaNI TIkAmAMthI joI levuM. A graMthamAM je padArthonuM varNana karavAmAM Avela che te padArtho prAyaH zAzvata ja che tema jaina siddhAMtAnusAra TIkAkAra AcAryazrIe jaNAvela che ane tenuM kAraNa ApatAM teozrI jaNAve che ke jaMbudvIpamAM rahela azAzvata padArtho asaMkhya che ane te darekanuM varNana ka2vuM zakya nathI, temaja tenA svarUpamAM deza-kALane anusarI ghaNuM ghaNuM parivartana thatuM rahe che. te darekane zabdamAM samAvavuM zakya nathI. AthI je padArtho zAzvata eTale ke anAdi-anaMta sthitivALA che ane jenA svarUpamAM deza-kALa anusAre kAMI ja parivartana thatuM nathI tenuM ja A graMthamAM varNana karavAmAM Avela che. te pramANe meru parvatanI dakSiNe lavaNasamudra pAse Avela ardhacaMdrAkAra bharatakSetranI madhyamAM pUrva-pazcima laMbAIvALo vaitADhya parvata che. A parvata bharatakSetranA be bhAga kare che. meru parvata taraphanA vibhAgane uttarArdha bharata kahe che, ane lavaNasamudra taraphanA vibhAgane dakSiNArdha

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126 jainadarzananAM vaijJAnika rahasyo bharata kahevAmAM Ave che. A baMne vibhAgane-himavAna parvata uparanA padhasarovaramAMthI nIkaLatI gaMgA ane sidhu nadI traNa-traNa bhAgamAM vibhAjita kare che ane te rIte bharata kSetranA cha khaMDa thAya che. dareka cakravartI A chaye khaMDone jIte che. A cha khaMDamAMthI - dakSiNAI bharatanA madhya khaMDamAM vaitADhya parvatathI 113 yojana ane 3 kalA dUra dakSiNa dizAmAM ayodhyA nagarI AvelI che. gaMgA nadInA mukhatrikoNa (delta) pradeza pAse mAgadha nAmanuM tIrtha AveluM che. te rIte siMdhu nadInA mukhatrikoNa pAse prabhAsa nAmanuM tIrtha AveluM che ane baMnenI vacce varadAma tIrtha Avela che. meru parvatanI cheka uttare, bharata kSetranA jevA ja svarUpavALuM airavakSetra Avela che. temAM gaMgA ane sikyu nadInA sthAne raktA ane raktavatI nAmanI be mukhya nadIo AvelI che. A che jaMbudvIpanuM atisaMkSipta varNana. A varNana vAMcyA pachI, AjanA pratyeka manuSyane A varNana gaLe na Utare te svAbhAvika che kAraNa ke Aje manuSya pAse thokabaMdha vaijJAnika upakaraNo che. tenAthI te dhAre te karI zake tema hovAnuM te mAne che. Adhunika vijJAna pAse Aje moTAM dUrabIno ane vedhazALAo che ane ghaNAM kilomITarano vistAra dharAvatA reDiyo Teliskopa paNa che. A reDiyo Teliskopa vaDe te, brahmAMDanA koIpaNa khUNAmAM zuM cAlI rahyuM che te jANI zake che, joI zake che tathA caMdra, maMgaLa, guru, zani vagere grahonI mulAkAta pratyakSa ke parokSa rIte le che ane Telivijhana upara tenAM adbhuta dRzyo paNa batAve che. takalIpha to e che ke A upakaraNothI AkAzanuM nirIkSaNa karavAmAM Ave che paraMtu jaMbudvIpanA anya vibhAgonuM saMzodhana thatuM nathI athavA to te karavAmAM evuM prabaLa vipna Ave che ke tema karatAM, upakaraNonuM potAnuM kArya ja sthagita thaI jAya che. joke A badhI bAbato khagoLazAstrane lagatI che. pRthvI mATe to vijJAnIo vartamAnajagata je ApaNe joI zakIe chIe, jANI zakIe chIe temaja vimAna vagere sAdhano vaDe mulAkAta laI zakIe chIe teTalAno ja svIkAra kare che ane pRthvIne goLa daDA jevI batAve che chatAM A sivAya bIjAM sthAnomAM (grahomAM) paNa sajIvasRSTi hovAnI tathA ahIMnA manuSyo karatAM paNa vadhu buddhizALI manuSyo hovAnI zakyatAne nakAratA nathI. teonAM maMtavyo pramANe ApaNI grahamALAmAM jevo sUrya che tevA bIjA ghaNA sUrya che. darekane potAnI grahamALA hovI joIe ane temAMnA pRthvI jevA koIka graho upara manuSyanI vasti hovI joIe.

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jaMbudvIpa(laghu) saMgrahaNI ane Adhunika vijJAna 127 anekAneka sUrya ane te darekanI svataMtra grahamALAno svIkAra to jainadarzana paNa kare che. jainadArzanika mAnyatA pramANe pratyeka sUrya-caMdra dITha 88-88 graho ane 66975 koDAkoDI tArAo hoya che. paraMtu atyAra sudhInAM saMzodhanoe A vAtamAM koI purAvo rajU karyo nathI ane je saMzodhano thAya che te mAtra saiddhAttika (theoretical) hoya che ane pUrvanAM koI koI anumAno para AdhArita hoya che. mATe jainadharmagraMthomAM AvatAM varNanono AdhAra laI koIka prAyogika saMzodhana karavuM jarUrI jaNAya che. jainadarzana atiprAcIna che tema have lagabhaga sau koI svIkAre che. jainadarzananA prAcInagraMthomAM AvatA siddhAMto khUba ja paddhatisaranA, vyavasthita ane yuktisaMgata che tema ghaNAM loko mAne che. te viSe "tIrtha'nA saMpAdaka zrI nemIcaMdajI jaina lakhe cheH jainadharmanuM dArzanika pAsuM yuktiyukta chetethI tenuM khaMDana koI paNa karI zake tema nathI. tenA viSe koI ja prazna upasthita thato nathI paraMtu jyAM bhUgoLa, khagoLa ane khAdya-akhAdya padArthono prazna Ave che tyAM aneka prakAranA prazno upasthita thAya che, kAraNa ke A bAbatomAM jainadarzana upara samaye samaye aneka prakAranAM dabANo AvyAM che. ane tethI ja AjanA saMdarbhamAM AvA praznonI yathAyogya carcA karavI Avazyaka jaNAya che. vartamAna dRzyamAna pRthvI zuM kharekhara daDA jevI goLa che ? ane te phare che kharI ? jaina bhUgoLa sAme A be prazno kharekhara mahattvanA che. jaina siddhAMta pramANe pRthvI sthira che ane sUrya, caMdra, graha, nakSatra, tArA vagere avakAzamAM meru parvatanI AsapAsa, samabhUlA pRthvIthI lagabhaga 790 yojana thI 900 yojananI UMcAInA paTTAmAM pharyA kare che. sUrya ane caMdranI gati tathA sthAnAMtara vagerenI khUba jhINavaTabharI gaNatarI jainagraMthomAM batAvelI che ane A graMthomAM bhUgoLa-khagoLanA padArthonuM vAstavika svarUpa darzAvatAM citro banAvavAnI paraMparA jaina hastalakhita pratomAM ochAmAM ochI 1000 varSa jUnI che ane haju paNa te paraMparA cAlu che.* jyAre pazcimamAM vijJAnano jarAya vikAsa thayo nahoto ane teone khagoLa vizenuM jarAya jJAna paNa nahotuM te samaye bhAratIya saMskRtimAM ane khAsa karIne jainadArzanika paraMparAmAM, AcAryoe khagoLa ane bhUgoLa vizenI vistRta tathA jhINavaTabharI mAhitI ApI hatI ane te ja mAhitI pachInA jainAcAryoe prakaraNagraMtho tathA anya TIkAgraMthomAM saMgRhIta karelI che.

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jainadarzananAM vaijJAnika rahasyo Ama chatAM, teoe-jaMbudvIpanA zAzvatA padArthonA varNananI sAthe sAthe, tatkAlIna (te samayanI) pRthvI ane tenA AkAra vagerenuM jarA paNa varNana ApyuM nathI. AthI te samaye bahujana samAjamAM pRthvInA AkAra vize zA abhiprAyo athavA mAnyatAo hatI te aMge koI ja spaSTatA jaNAtI nathI. bIjI tarapha vartamAnamAM bhUgoLa-khagoLano eTalo badho vikAsa thayela che ke tene sUryamALAmAM pRthvInuM sthAna ane AkAra vividha upakaraNonI madadathI nakkI karI Apela che. eka tarapha prAcIna jaina AcAryonuM A aMge saMpUrNa mauna che, bIjI tarapha vartamAna jaina vidvAno ke jainAcAryo paNa (A aMge) pRthvInA cokkasa AkAra temaja sthAnaparatve koI paNa jAtanI sacoTa mAhitI ApI zake tema nathI, kAraNa ke vartamAnamAM upalabdha jeTaluM paNa jaina sAhitya che temAM A aMgeno jarA sarakho paNa nirdeza prApta thato nathI temaja te graMthomAM jaNAvyA pramANe bharata kSetra sAdhika 14471 yojana lAMbu ane 526 yojana 6 kaLA pahoLuM che. vartamAna bhArata dezane bharatakSetra kahIM zakAya tema nathI kAraNa ke jainagraMthomAM AvatA bharatakSetranA varNananI sAthe-AjanI paristhitino jarA paNa meLa nathI. AthI ja AjanA jaina vidvAno ane AcAryo vartamAna pRthvIne bharatakSetranA dakSiNabhAganA madhya khaMDano eka bhAga mAne che. 128 pRthvI goLa nathI ja ema siddha karavA pa.pU. paMnyAsa zrI abhayasAgarajIe sArI rIte prayatna karyo che. 1. pRthvI goLa che te siddha karavA vartamAna zikSaNakAro, dariyAmAM jatI AvatI sTImaronuM dRSTAMta Ape che. temAM teo jaNAve che ke vahANa-jahAja ke sTImara jema dUra jAya che tema kramazaH nIceno bhAga, pachI tenI uparano ane chevaTe Tocano bhAga dekhAto baMdha thAya che kAraNa ke pRthvInI goLAI ADI Ave che paraMtu A vAta satya nathI. sTImara jema jema dUra jAya che tema tema te nAnI-nAnI dekhAya che paraMtu dekhAya che to AkhI ja, kAraNa ke saMpUrNa sTamIra jo narI AMkhe na dekhAtI hoya ane goLAIne kAraNe nIceno ke vacalo bhAga na dekhAto hoya to dUrabIna dvArA paNa saMpUrNa sTImara na dekhAvI joIe, paraMtu prAyogika pariNAmomAM narI AMkhe sTImara dekhAtI baMdha thayA pachI dUrabIna dvArA jotAM, saMpUrNa sTImara dekhAya che. vastutaH ApaNI AMkhonI saMracanA ja evI che ke temAM AMkhathI padArtha jema jema dUra jato jAya che tema tema netrapaTala upara paDatuM pratibiMba vadhu ne vadhu nAnuM thatuM jAya che ane padArtha atyaMta dUra jatAM netrapaTala uparanuM pratibiMba eTaluM badhuM nAnuM thaI jAya che ke AMkhanA jJAnataMtu (optic-nerve) tene grahaNa karI zakatA nathI. A paristhiti

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jaMbudvIpa(laghu)saMgrahaNI ane Adhunika vijJAna 120 AkAzamAM UMce UDatA vimAna vagerenI paNa hoya che. A hakIkto siddha kare che ke pRthvI goLa nathI. 2. amerikAmAM - peTerAzanI dIvAdAMDI 40 mAila dUrathI dekhAya che. tenuM zuM kAraNa? jo pRthvI goLa hoya to 40 mAilamAM pRthvIno vaLAMka 9000 phUTa Ave, jyAre dIvAdAMDI phakta 300 phUTa ja UMcI che. 3. suejha nahera-pRthvI goLa nathI e siddhAMta upara baMdhAyelI che. ane tene bAMdhanAra phenca ijanero hatA, Ano ullekha briTiza pArlamenTanA dhArAmAM maLe che. 4. kepTana je. rAse I.sa. 1838mAM kepTana pheziyara sAthe dakSiNa dhruva tarapha saphara karI tyAre samudramAM jyAM sudhI zakya hatuM tyAM sudhI vahANamAM gayA, tyArabAda 450 phUTathI 1000 phUTa UMcI pAkI baraphanI dIvAla maLI AvI, tenA upara teo satata cAra varSa sudhI cAlyA, lagabhaga 40,000 mAIlanI musApharI thaI, paraMtu te baraphanI zetaraMjano aMta na Avyo. jo pRthvI goLa hota to je akSAMza upara A baraphanI zetaraMja maLI, tyAMnI paridhi phakta 10,700 mAIlanI ja che. to teo tyAM ne tyAM eka ja sthAna upara cAra vAra AvI javA joIe. tema thavAne badale teone pAchA vaLavuM paDyuM ane pAchA AvatAM aDhI varSa thaI gayAM. A hakIkta paNa siddha kare che pRthvI goLa nathI. 5. be rekhAMza vaccenuM aMtara, akSAMza badalAya tema badalAya che. viSuvavRttathI jema jema uttaramAM ke dakSiNamAM AgaLa jaIe tema tema be rekhAMza vaccenuM aMtara ghaTatuM jAya che. uttaranA 23 akSAMza upara be rekhAMza vacce 40 mAilanuM aMtara che. jo pRthvI kharekhara daDA jevI goLa hoya to dakSiNanA 235 akSAMza upara paNa be rekhAMza vacce 40 mAilanuM aMtara hovuM joIe tene badale 75 mAilanuM aMtara jaNAyuM che ane AgaLa nIce dakSiNa tarapha jatAM aMtara ghaTavAne badale vadhe che ane keTalIka jagyAe 103 mAilanuM aMtara mapAyuM che. jo A pramANe hoya to pRthvI daDA jevI goLa che evo siddhAMta kyAM rahyo? 6. atyAranI vaijJAnika mAnyatA pramANe, pRthvI potAnI dharI rAkhIne sUryanI pradakSiNA kare che eTale teno uttara dhruva haMmezAM-dhruvanA tArAnI sanmukha ja rahe che, tethI uttara dhruva upara rahelA manuSyanA mastaka upara AkAzanI madhyamAM dhruvano tAro

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130 jainadarzananAM vaijJAnika rahasyo dekhAya che ane viSuvavRtta upara rahelA manuSyone dhruvano tAro kSitija upara dekhAya che. viSuvavRttanI dakSiNe dhruvano tAro kadApi joI zakAya nahi. Ama chatAM dakSiNamAM 30 akSAMza sudhI kaeNpTana mile dhruvano tAro joyo hato, tenuM zuM kAraNa? 7. dakSiNa goLArdhamAM, 70 akSAMza upara Avela zarTalenDa TApu upara sauthI moTo divasa phakta 16 klAka ane 53 miniTano che jyAre uttaramAM 70 akSAMza upara naoNrvemAM sauthI moTo divasa traNa mahinAno che, pRthvI jo daDA jevI goLa hoya to Ama kema bane ?? A badhAM pramANothI mAtra eTaluM ja siddha thaI zake che ke pRthvI daDA jevI goLa nathI paraMtu vartamAna pRthvIno cokkasa AkAra kyo? te jANI zakAtuM nathI. jevI rIte pRthvI goLa nathI ema siddha karavA vijJAnIonI dalIlonuM khaMDana karavAmAM AvyuM, tema pRthvI pharatI nathI, e siddha karavA paNa pa.pU.paM. zrI abhayasAgarajI tathA anya saMzodhakoe paNa nakArAtmaka abhigama apanAvyo che paraMtu tene badale racanAtmaka abhigama apanAvI, lokonI zraddhAne majabUta karavI joIe ane jaina zAstromAM batAvela siddhAMto pramANe prayogo karavA joIe. jyAM sudhI prayogAtmaka sAbitIo ApaNe nahi ApIe tyAM sudhI ApaNI vAto koI svIkAraze nahi jaina darzanamAM kALanI vibhAvanA eka bAju jaina bhUgoLa-khagoLa tathA vartamAna bhUgoLa-khagoLanA siddhAMtomAM AkAzapAtALa jeTalo taphAvata jovA maLe che ane jaina zAstrIya vicAradhArAo tarapha anekAneka prazno upasthita thAya che. jayAre bIjI tarapha bhautikazAstra(physics)- nA kSetramAM jaina zAstrakAroe prarUpelA siddhAMto saMpUrNa sAcA puravAra thAya che. jainagraMthomAM darzAvela samaya (ime), avakAza (space) ane pudgala (mater) saMbaMdhI siddhAMtonuM vartamAna vaijJAnika siddhAMto sAthe adbhuta sAmya jovA maLe che. kALanA saMdarbhamAM prAcInakALanA mahAna RSimuniothI laIne atyAranA mahAna vijJAnIoe khUba ja ciMtana karyuM che. je rIte jainadarzanamAM kALa (samaya), avakAza ane pudgala vize ghaNuM ghaNuM lakhAyuM che te ja rIte Adhunika bhautikazAstramAM paNa pAzcAtya vijJAnIoe paNa ghaNuM ghaNuM lakhyuM che ane Aje paNa A viSayamAM navAM navA saMzodhano thaI rahyAM che. jaMbudvIpa saMgrahaNI sUtranI (gAthA-29) "saasvi pavyayavasA' - gAthAmAM AvatA "samavartama' zabdanI TIkAmAM AcArya zrIvijayodayasUrIzvarajI mahArAje jainagraMtho

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131 jaMbudvIpa(laghu)saMgrahaNI ane Adhunika vijJAna pramANe kALanI sApekSatA jaNAvI che te ane A sadInA mahAna vijJAnI AlbarTa AInsTAIne batAvela samayanI sApekSatA vageremAM adbhuta sAmya jovA maLe che. jainadarzanamAM kALanA mukhya be prakAra batAvyA che 1. vyavahArakALa 2. nizcaya kALa. AinsTAina kahe che-kALa-vyavahAramALa, rAtri-divasa vagere rUpa, kALa mAtra pRthvI upara che kAraNa ke pRthvInI dainika gatinA lIdhe rAtri-divasa thAya che. jaina zAstrakAro kahe che ke rAtri-divasa rUpa vyavahAra kALa mAtra aDhI dvIpamAM (samayakSetramAM), jyAM sUrya, caMdra, graha, nakSatra, tArA vagere meru parvatanI AsapAsa phare che tyAM che. rAtridivasa evA kALanA vibhAga sUrya-caMdranAM paribhramaNanA kAraNe ja thAya che. AinsTAina kahe che, avakAzamAM rAtri-divasa jevuM kazuM ja che nahi. jainagraMtho kahe che aDhI dvIpanI bahAra, jyAM sUrya, caMdra vagere sthira che tyAM rAtri-divasa jevuM kazuM ja nathI. Ama chatAM, aDhI dvIpanI bahAra rahelA jIvo tathA devaloka ane nArakInA jIvonA AyuSyanI gaNatarI aDhI-dvIpamAM thatAM rAtri-divasa pramANe thAya che. te ja rIte avakAzamAM 80 ke 82 divasa sudhI rahenAra avakAzayAtrInA AyuSyamAMthI 80 ke 82 divasa to ochA thAya che ja, paraMtu tyAM tene rAtri-divasano anubhava thato nathI, ema kahevAmAM Ave che. digaMbara jainagraMthomAM jema AkAza ane kALane, ekabIjA sAthe saMpUrNa saMkaLAyelAM batAvyAM che tema Adhunika bhautikazAstramAM paNa AkAzanA eka eka pradezamAM kALA samAyelo che ema svIkArAyuM che ane AinsTAine triparimANIya duniyAmAM kALaavakAza (time-space continuum) nAmanuM cothuM parimANa umerI Apela che. nizcayakALa aMge zrI umAsvAtijI lakhe cheH vartanAparipAma: kriyAparatvAparatve hAnI II 221 vartanA pariNAma, kriyA, paratva, ane aparatvanA niyAmaka kALane nizcayakALa kahe che. arthAt jIva-pugala vagerenA astitva tathA temAM thanAra parivartana athavA avasthAntara/paryAyAntara ja nizcaya kALa che. naiyAyika sampradAya tathA vaizeSika darzanakAra paNa pratyeka kriyAnA asamavAyI kAraNa tarIke kALane mAne che. kALane dravya mAnavuM ke nahi te aMge jaina dArzanikomAM matabheda che. teno nirdeza karatAM tattvArthasUtrakAra zrI umAsvAtijI svayaM kahe cheH hAnizcaye ! 38|| arthAt kALa paNa dravya che evuM koIka AcArya mAne che. digaMbara graMthomAM paMcAstikAya arthAt

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jainadarzananAM vaijJAnika rahasyo pAMca dravya, 1. jIva, 2. dharma (je gatimAM sahAyaka che.) 3. adharma (je sthiratAmAM sahAyaka che) 4. AkAza ane 5. pudgala ne vizeSa mahattva ApavAmAM AvyuM che to paNa digambara jaina dArzanika AcArya nemicaMdra potAnA graMtha dravyasaMpra'nI nimnokta gAthAmAM kahe che ke lokAkAzanA jeTalA AkAza pradeza che teTalA ja kALanA aNuo che. 132 loyAyAsapadese ikkikke je ThiyA hu ikkikkA | rayaNANaM rAsI iva te kAlANU asaMkhadavvANi // vartanA, pariNAma, kriyA, paratva ane aparatvanI dRSTie nizcayakALa nirapekSa che ane te nizcayanaya pramANe che. jyAre vyavahAranayathI avakAzanA saMdarbhamAM vicArIe to nizcayakALa sApekSa thaI jAya che. vartanA rUpa nizcaya kALa, samagra lokamAM-brahmAMDamAM vyApIne rahe che ema jaina graMtho svIkAre che, kAraNa ke te vartanA dravyanA vividha paryAyo eTale ke paryAyAntara sAthe saMbaMdha dharAve che ane jIva dravya tathA ajIva evuM puddagala dravya saMpUrNa brahmAMDa eTale ke caude rAjalokamAM vyApta che. A ja vAta AinsTAine kALa-avakAza parimANa (time space-continuum) dvArA samajAvI che. enuM sAduM udAharaNa A pramANe ApI zakAyaH dhAro ke avakAzamAM OM, va, evA traNa biMduo eka sIdhI lITImAM che ane teo vacce 30 lAkha, 30 lAkha kimInuM aMtara che eTale ke 5 biMduthI va biMdu 30 lAkha kimI dUra che. va biMduthI biMdu 30 lAkha kimI dUra che arthAt a biMduthI hra biMdu vaccenuM aMtara 60 lAkha kimI che. - 30 lAkha kimI ke 30 lAkha kimI ke a ba ka have dhAro ke jhU biMdu upara eka prakAzano jhabakAro thAya che. A prakAzano jhabakAro 10 sekaMDa pachI va biMdue dekhAze tyAre tenA mULa uddagama rUpa dga biMdu mATe te prakAzano jhabakAro bhUtakALanI kriyA gaNAze. jyAre va biMdu mATe vartamAna kALa gaNAze. jyAre te ja kriyA biMdu mATe bhaviSyakALanI kriyA gaNAya che. Ama kALa e avakAzanA biMduo vaccenuM aMtara che eTale avakAzamAM banatI badhI ja kriyAo sAthe te kriyAnA kALano paNa ullekha karavo anivArya bane che. Ama samaya-avakAza parimANa (timespace continuum) jema Adhunika bhautikazAstramAM agatyanuM parimANa che te ja rIte prAcIna jaina graMthomAM paNa tenuM ghaNuM mahattva che ane nizcayakALanA sApekSa ane nirapekSa evA be vibhAga karI, sApekSa nizcayakALamAM teno samAveza karI zakAya.

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jaMbudvIpa(laghu) saMgrahaNI ane Adhunika vijJAna 133 kALa (ime) vizenAM Adhunika vijJAnanAM nIcenAM uddharaNono abhyAsa karavAthI khyAla Avaze ke kALa vizenA vijJAnanA vicAro ane jainadArzanika mAnyatAomAM khUba ja sAmya che. 1. The speed of a space-point relative to its surrounding points is the fundamental aspect incorporated in the design of the universal space and from this basic phenomenon of "changing positions or space points" arises the very "concept of time." 2. Since the dynamic state of space is eternal time, too, is basically eternal. 3. Since all the material phenomena originate from space, the time related with changes in our material enviornment is also a product from the primary time inherent in the dynamic substratum of space. Time is real since space and its motion are real. Time is absolute since space is absolute. A traNe uddharaNo, jainadarzananI nizcayakALanI vyAkhyAne pratibiMbita kare che. jayAre nIcenuM cothuM uddhAraNa kALanI asarone jaNAve che. 4. The 'time' of our day-to-day experience emerges from the changes in the position of meterial bodies and also changes in their structure due to the inevitable field interactions causing assembly, decay and disintegration. A cAreya uddharaNono artha nIce pramANe cheH 1. avakAzI biMdunI, tenI AjubAjunA anya avakAzI biMduonI sApekSatAmAM thatI, gatie mULabhUta dRSTikoNa che ke je lokAkAza(universal space)nI saMracanAne samajavAmAM upayogI che ane (padArthanI) sthitimAM athavA AkAzI biMduomAM thatA parivartananI mULabhUta A ghaTanAmAMthI ja samayano khyAla-vicAra athavA vibhAvanA janmI che. 2. avakAzanI gatizIla avasthA anAdi-anaMta che mATe mULabhUta rIte samaya paNa anAdi-anaMta che. 3. badhI ja bhautika-paudgalika ghaTanAo avakAzamAM ja bane che mATe paudgalika padArthonA parivartana sAthe saMbaMdhita samaya (kALa) paNa avakAzanA gatizIla-AdhAranI sAthe saMbaMdhita prAthamika kALanI nIpaja che. kALa vAstavika che kAraNa ke avakAza ane tenI gati paNa vAstavika che. kALanuM astitva nirapekSa che kAraNa ke avakAzanuM astitva nirapekSa che. 4. ApaNA rojiMdA jIvanamAM anubhavAto samaya, bhautika padArthonI paristhitimAM

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134 jainadarzananAM vaijJAnika rahasyo thatA pheraphAra tathA saMyojana, saDana ane vighaTananA kAraNa svarUpa anivAryapaNe thatI AMtarika prakriyAonAM kAraNe te padArthonA mALakhA(structure)mAM thatAM parivartanomAMthI pragaTe che. jainadarzana pramANe, avakAza eka ane akhaMDa dravya che ane te niSkriya che paraMtu pugala (matter) gatizIla che ane saMpUrNa lokamAM (brahmAMDamAM) vyApta che. tethI uparanA vaijJAnika khyAlomAM "avakAza'nA sthAne "pudgala mUkavAthI te badhA ja khyAlo jainadarzana saMmata banI jaze. jaMbudvIpalaghusaMgrahaNImAM AvatuM gaNita jaMbudvIpa saMgrahaNI sUtramAM koI khAsa viziSTa prakAranuM gaNita AvatuM nathI. phakta 1,00,000 yojananA vyAsavALA jaMbudvIpano paridhi (circumference of Jambudvipa) ane gaNitapada eTale ke kSetraphaLa (area of Jambudvipa) kaI rIte kADhavuM te batAvela che. jaMbudvIpano paridhi kADhavA mATe jaMbudvIpanA vyAsa(viSkamma)no varga karI tene 10 vaDe guNI tenuM vargamULa kADhavuM. ane te ja jaMbudvIpano paridhi gaNAya che. tene sUtrAtmaka rIte nIce pramANe lakhI zakAya. paridhi - Wio (viSkasma) ....(1) Adhunika gaNitazAstramAM vartuLano paridhi kADhavA mATe nIcenuM sUtra vaparAya che. paridhi =2 trijyA.. ...(2) sUtra-1 ane sUtra-2 sarakhAvatAM = 10 Ave che. eTale x= 31622776 lagabhaga Ave. uparanI rIta pramANe kADhela jaMbudvIpanA paridhine viSkasma(vyAsa)nA cothA bhAga eTale ke trijyAnA aDadhA bhAga vaDe guNatAM gaNitapada eTale ke kSetraphaLa Ave che ane te sUtrAtmaka rIte nIce pramANe lakhI zakAya. vartuLanuM kSetraphaLa = paridha x viSkanma | 4 eTale ke =/10vikama vijhabhya viSkanma x viSphanma - so vinaya viSama , WWW.jainelibrary.org

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135 jaMbudvIpa(laghu)saMgrahaNI ane Adhunika vijJAna -for-tri 4285-10 tri' -10 trine atyAre bhUmitimAM paNa vartuLanuM kSetraphaLa kADhavA nIcenuM sUtra vaparAya che. vartuLanuM kSetraphaLa = 4 (tri). pahelAM batAvyuM tema ahIM paNa janI kiMmata 10 Ave che. zvetAMbara paraMparAmAM lagabhaga badhe ja 1= in levAmAM Ave che. jayAre digaMbara paraMparAmAM nI kiMmata vividha prakAranI jovA maLe che. triloksAra graMthamAM ja eTale ke 22 levAmAM AvyuM che.10 ahIM = 3.1604938271 Ave che. A uparAMta triloksAra graMthamAM nI kiMmata 3 ane 10 paNa darzAvelI che. je ghaNI pUla che. 1 A sivAya zrI vIrasena nAmanA AcAryo upara jaNAvela nI kiMmatothI tadana judA prakAranI kiMmata batAvI che. teo vartuLAkAra kSetranI paridhi kADhavAnI rIta batAvatAM kahe che ke viSkasmane traNa guNo karo ane pachI temAM soLa guNA viSphalmane 113vaDe bhAgatAM je Ave te umero eTale vartuLano paridhi AvI jaze. Ane sUtrAtmaka paddhatie nIce pramANe lakhI zakAya. paridhi = 3 (viSkasma) + 16 (viSkalpa) (113 Ane sAduM rUpa ApatAM parithi= (viSkasma) Ave che. A sUtrane atyAranA pracalita sUtra paridhi = 2 rAtri sAthe sarakhAvatAM 153 Ave che. ahIM v=3.1415929 Ave che. jenI A kiMmata cInamAM paNa pracalita hatI paraMtu e zakya che ke teoe paNa paNa jUnI A kiMmata bhAratIya paraMparAmAMthI lIdhI hoya. kadAca bhAratamAMthI cInamAM gayela bauddha sAdhuoe tyAM Ano pracAra karyo hoya to nA nahi.3 TUMkamAM prAcIna jaina paraMparAmAM nI nIce pramANenI cAra prakAranI kiMmata jovA 113 maLe che. 1 =3.(I), = 10 =3.1622776.(2) , For Private, & Personal Use Only

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136 p = p = 256 81 355 113 = 3.1604938271 ...(3) 355 113 = 3.1415929...(4) AmAMthI prathama kiMmata ghaNI sthUla che jeno atyAre svIkAra karavAmAM Avato nathI. A kiMmata triloksAra graMthamAM batAvavAmAM AvI che. bIjI kiMmata paNa triloksAramAM maLe che ane te zvetAMbara paraMparAmAM badhe ja svIkArya che. trIjI kiMmata paNa triloksAramAM ja che. jyAre cothI kiMmata zrI vIrasenAcArye 'dhavalA'mAM darzAvI che. jainadarzananAM vaijJAnika rahasyo Adhunika gaNitamAM 4= 3.141592653 Ave che. A uparathI joI zakAya che ke vIrasenAcArye darzAvela 4nI kiMmata dazAMza cihna pachI cha AMkaDA sudhI bilakula sAcI che. jaina paraMparAmAMnI AvI vibhinna kiMmato athavA to vartuLano paridha ane vartuLanuM kSetraphaLa lAvavAnI vibhinna rIto hovAnuM koI khAsa kAraNa ke prayojana jaNAvyuM nathI paraMtu A aMge vicAra karatAM ema lAge che ke jainadarzana tAttvika rIte adhyAtmapradhAna che ane tenuM aMtima lakSya mokSa ja che. jyAre lokanuM svarUpa, AkAra vagere adhyAtmabhAvane vikasAvavAmAM kAraNarUpa hovAthI, tenuM varNana jainagraMthomAM upalabdha che tenA anusaMdhAnamAM potAno AtmA kyAM kevI paristhitimAM atyAre che, bhUtakALamAM kevI paristhitimAM e rahyo haze ane bhaviSyamAM kevI paristhitio prApta thaI zake che te jANavA mATe lokanuM svarUpa, narakanuM svarUpa, devonuM svarUpa tathA manuSyaloka-aDhI dvIpa-jaMbudvIpa vagerenuM svarUpa darzAvela che. teone A jJAnano anya koI upayoga na hovAthI-sAmAnya lokone zakya teTalI saraLa rIte teno bodha karAvavA mATe - judA judA kALe, judA judA prakAranAM lokone anusarI, AvI judA judI rIto prayojAI hoya ema anumAna karavuM asaMgata nathI ane A ja kAraNe Aje upalabdha vividha jainagraMthomAM 4nAM vividha mUlyo jovAM maLe che. 355 113 AcArya zrI vIrasena Apela 4nI kiMmata, bhAratIya gaNitazAstrI zrI rAmAnujane judI rIte zodhI batAvI che ane teoe grIka gaNitajJoe sUcavela 'squaring the cirlce' nA phUTapraznono ukela zodhyo che ane tenA niSkarSarUpe nI kiMmata Ave che.

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jaMbudrIpa(laghu saMgrahaNI ane Adhunika vijJAna 137 A sivAya nAM vividha mUlyo aMgeno saMkSipta lekha paNa A sAthe Apela che. te jovAthI 4nI vicitratAno supere paricaya thaze. jaina kALacakra ane kaoNsmika kaeNlenDara laghusaMgrahaNI sUtranI TIkAmAM gAthA- 11nA marahArUM sattavAsA padanI TIkAmAM TIkAkAra AcAryazrIe bharata vagere sAta kSetranuM vistRta karyuM che. temAM bharata tathA airavata kSetramAM pravartatA 12 ArA pramANa kALacakranuM paNa varNana karela che. A kALacakranI satyatA vize ghaNA lokone zaMkA jAya tema che, paraMtu ahIM ApaNe Adhunika vijJAnanA pariprekSyamAM teno vicAra karIzuM, e mATe ApaNe prathama kALacakranA vibhAgone barAbara samajI levA paDaze. kALacakranA mukhya be vibhAga che : 1. utsarpiNIkALa, 2. avasarpiNIkALa, utsarpiNIkALamAM manuSya-prANIo vagerenAM dehamAna, AyuSya zArIrika zaktio vagereno vikAsa thAya che ane AtmAnI vibhAvadazA eTale ke rAga-dveSa, krodha vagere kaSAya, vagere azubhavRttiono krame krame karIne hrAsa thato jAya che, ochI thatI jAya che. A rIte sarvasAmAnya paristhiti jotAM alpakaSAyavALA strI-puruSo, tiryaMca-pazupakSIo vagerenuM prAdhAnya vadhatuM jAya che. jyAre avasarpiNIkALamAM ethI UlaTuM bane che. zarUAtamAM manuSya-pazuo vagerenAM AyuSya tathA dehamAna (zarIranI UMcAI athavA laMbAI) utkRSTa hoya che. tyArabAda samaya pasAra thato jAya tema tema temAM ghaTADo thato jAya che. zarUAtamAM manuSya vageremAM azubha-vRttio,-IrSyA, mAyA, rAga, dveSa, krodha vagere khUba ja alpa pramANamAM hoya che, tyArabAda samaya pasAra thAya tema tema temAM vadhAro thato jAya che. utsarpiNI ane avasarpiNI, baMnemAM cha cha ArA hoya che. darekamAM covIza covIza covIza tIrthaMkaro thAya che. baMneno saMyukta kALa 20 koDAkoDI sAgaropama che. avasarpiNInA 10 koDAkoDI sAgaropama ane utsarpiNInA 10 koDAkoDI sAgaropama che. temAM atyAre avasarpiNI cAlI rahI che mATe tenuM svarUpa prathama joI laIzuM utsarpiNInuM svarUpa tenAthI UlaTA krame samajI levAnuM che. avasarpiNImAM prathama ArAmAM 4 koDAkoDI sAgaropama varSa jeTalo samaya pasAra thAya che. dvitIya Aro 3 koDAkoDI sAgaropama varSa jeTalo hoya che. tRtIya Aro 2 koDAkoDI sAgaropama varSa jeTalo hoya che. cotho Aro 42000 varSa ochA evA 1 koDAkoDI sAgaropama pramANanA varSa jeTalo hoya che. pAMcamo ane chaThTho Aro phakta 21000-21000 varSano hoya che. AmAM tRtIya ArAnA aMtabhAgamAM prathama tIrthaMkara

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138 jainadarzananAM vaijJAnika rahasyo thAya che. tyArabAda eTale ke prathama tIrthaMkaranA nirvANa bAda-thoDA ja samayamAM cothA ArAno prAraMbha thAya che. A cothA ArAmAM, A covIzImAM thanAra covIza tIrthaMkaro paikInA bAkInA trevIsa tIrthaMkara thAya che. aMtima tIrthaMkaranA nirvANa bAda thoDA ja vakhatamAM cotho Aro pUro thAya che. jainagraMthomAM jaNAvyA pramANe prathama ArAnI zarUAtamAM manuSyo tathA pazu-pakSIo yugalika hoya che ane teonAM dehamAna 3 gAu tathA AyuSya 3 palyopamanuM hoya che.14 te ghaTatAM ghaTatAM bIjA ArAnI zarUAtamAM dehamAna 2 gAu ane AyuSya 2 palyopama thAya che. trIjA ArAnI zarUAtamAM te yugalika manuSyo tathA tiryaMconAM dehamAna tathA AyuSya ghaTIne anukrame 1 gAu ane 1 palyopamAM jeTalAM thaI jAya che. trIjA ArAnA aMte manuSyanuM AyuSya 84 lAkha pUrva varSa thAya che ane zarIranI UMcAI 500 dhanuSya hoya che. cotho Aro aDadho pasAra thaI jAya che, te samaye manuSyanuM dehamAna 450 dhanuSya ane AyuSya lagabhaga 72 lAkha pUrva hoya che. pAMcamA ArAnI zarUAtamAM dehamAna 7 hAtha ane AyuSya lagabhaga 75 varSa hoya che, pAMcamA ArAnA aMte AyuSya phakta 20 varSa ane dehamAna phakta 1 hAtha thaI jAya che. Ama jema jema samaya pasAra thato jAya che. tema tema AyuSya ane dehamAnamAM thato ghaTADo thavAnuM koI cokkasa pramANa na hovA chatAM, uparanuM varNana vAMcyA pachI eka vAta cokkasa che ke avasarpiNImAM jema nIce jaIe eTale ke samaya pasAra thato jAya che tema tema AyuSya ane dehamAnamAM thato ghaTADo pasAra thatA kALanI sarakhAmaNImAM ghaNo jhaDapI thAya che. atyAranA vijJAnIomAMnA eka vijJAnI mi. kArla segane eka kaoNsmika kaeNlenDara banAvyuM che te ane I.sa. 1979mAM chapAyela DArvinanA vizvaprasiddha pustaka 'Origin of Species' mAM Apela cArTamAM kaoNsmika banAvonuM samayAMkana batAvyuM che, te pramANe banAvonA nAmane bAda karatAM, temAM jaNAvela samayagALAno guNottara, jainagraMthomAM jaNAvela kALacakranA avasarpiNIkALanA samayagALAne ghaNo maLato Ave che. prathama jinezvara yugAdideva zrI RSabhadeva prabhunA AyuSya tathA zarIranI UMcAI vagere mATe atyAranA buddhimAna gaNAtA vijJAnIone atizayokti lAge paraMtu jaina kALacakra ane kaoNsmika kaeNlenDarano bArIkAIthI abhyAsa karatAM, te jarA paNa azakya ke asaMbhavita jaNAtuM nathI. atyAre pRthvI upara maLI AvatA mahAkAya prANIonA avazeSomAM DinosoranA avazeSo mukhya che. e avazeSonA AdhAre DinosoranI laMbAI lagabhaga 150 phUTa Ave che ane te DArvinanA cArTa mujaba mesojhoika (masozoic) samayamAM thaI gayA. A samaya AjathI lagabhaga 7 karoDa varSa pUrveno mAnavAmAM Ave che.

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jaMbudvIpa(laghu saMgrahaNI ane Adhunika vijJAna 139 jaina kALacakranI gaNatarI pramANe A kALa lagabhaga bAramA tIrthaMkara zrI vAsupUjyasvAmI pachI ane soLamA tIrthaMkara zrIzAMtinAtha pUrveno Ave che, je samayagALAnA guNottaranA pramANamAM, kaoNsmika kaeNlenDara sAthe sarakhAvatAM barAbara e ja samaya Ave che. ahIM koIkane prazna thAya ke atyAranA vijJAnIonI gaNatarI pramANe phakta 7 karoDa varSa pUrveno samaya Ave che. jyAre jaina kALacakra pramANe AjathI 47 sAgaropama pUrvethI laIne sADA traNa sAgaropama pUrveno samaya Ave che. jaina kALagaNanA pramANe 10 koDAkoDI palyopame eka sAgaropama thAya che ane eka palyopamamAM asaMkhyAtA varSo Ave che. to baMnemAM ATalo taphAvata zA mATe ? vijJAnIo azmibhUta avazeSonI prAcInatA nakkI karavA mATe, kArbana - 14nA samasthAniko (isotops of carbon-14)no upayoga kare che ane tenA AdhAre avazeSamAMnA kiraNotsargI(radio active)padArthamAMthI nIkaLatA kiraNotsarganA pramANa uparathI tenI prAcInatA nakkI kare che. paraMtu pazcimanA vijJAnIoe paNa jAte kabUla karyuM che te pramANe A paddhati bhUlabharelI che ane tenAthI seMkaDo ke hajAro varSonI nahi paraMtu lAkho ane karoDo varSonI bhUla Ave che. eTale je padArthane teoe 7-8 karoDa varSa pahelAMno che, ema nakkI karyuM hoya te padArtha kadAca 700-800 abaja ke ethI paNa vadhu varSo pUrveno hoI zake che. matalaba ke vijJAnIoe nakkI karelI paddhatino siddhAMta khAmIbharelo hovAthI teonI gaNatarI sAcI AvatI nathI ane te rIte teonAM tAraNo mAtra anumAno ja che. tethI te jarAya vizvasanIya banI zakatAM nathI. A aMge 'The Pyramid Power', nAmanA pustakamAM tenA lekhako meksa Totha (Max Toth) ane grega nAIlasena (Greg Nielsen) lakhe che : "It should be noted here that to determine the date of an archaeological find, excavators all over the world have been using the analysis of radio active carbon, the isotope carbon-14. Unfortunately, it now appears that the dates obtained through the use of this method are highly questionable, since contamination from present day organic materials could substantially affect the process. Archaeologists now believe that most of the sites dated with carbon - 14 are older than the dating process showed that they were. There is currently an enormous controversy ranging in archaeological circles over the claim of some archaeologists that carbon-14 dating is incorrect by thousands of years, not hundreds as was previously thought". (P.20) A aMge DaoN. narendra bhaMDArI (caeNramaeNna, solAra sisTama, speza yuniTa, pI.Ara.ela.,

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140 jainadarzananAM vaijJAnika rahasyo amadAvAda) jaNAve che ke c.14nA samasthAnikovALI paddhati mAtra 50,000 varSa sudhInA prAcIna avazeSonA kALanirNaya mATe vaparAya che. ethI vadhu prAcIna avazeSo mATe bIjI paddhatio apanAvAya che. vaLI Carbon - 14 paddhati, je avazeSomAM kArbana hoya tene ja kALa nirNaya karI zake che. atyAre vijJAnIo evo bhaya sevI rahyA che ke jo vikasita dezo ane vikAsazIla dezo avakAzamAM vAraMvAra upagraho mUkavA mATe ane avakAzamAM prayogo karavA mATe spesa zaTalano vadhu paDato upayoga karaze to, sUryamAMthI AvatA, manuSya ane sajIvasRSTine hAnikartA evAM pArajAMbalI (ultraviolet) kiraNone rokanAra vAtAvaraNanuM uparanuM ojhona vAyunuM stara khalAsa thaI jaze ane sUryanAM pArajAMbalI kiraNothI sajIvasRSTino nAza thaI jaze. sUryamAMthI Agano varasAda thaze ane pRthvIno pralaya thaze. AvuM ja varNana jaina graMthomAM chaThThA ArA mATenuM che. tyAM jaNAvyuM che ke agnino varasAda thaze, mIThuM vagere kSArono varasAda thaze. te varasAda khUba jherI haze. tenAthI pRthvI hAhAkAra karaze. A rIte pRthvIno pralaya thaze. manuSyo vagere divase vaitADhya parvatanI guphAmAM raheze. phakta rAte ja bahAra nIkaLaze. badhA ja mAMsAhArI haze. TUMkamAM, vijJAnIoe je bhaya sevyo che te yathArtha che. ane enI AgAhI bhagavAna mahAvIre 2500-2500 varSa pahelAM karelI che. A rIte DArvinanA utkrAMtivAdanA purAvA rUpa avazeSo ja jaina dharmanA avasarpiNI kALanA purAvA banI zake tema che. phakta e vize vadhu saMzodhana thavuM jarUrI che. jaMbudvIpa saMgrahaNI sUtramAM jaNAvyA pramANe pRthvI goLa nathI ane pharatI paNa nathI e sanAtana satya che ema vaijJAnika prayogo dvArA ApaNe siddha karI ApavuM paDaze. pRthvI saMpUrNa daDA jevI goLa hoya to jema pUrva-pazcima pradakSiNA thAya che tema saMpUrNa rIte uttara-dakSiNa pradakSiNA thavI joIe. jema uttara dhruva upara thaIne vimAnamAM musApharI thaI zake che. tema dakSiNa dhruva upara thaIne paNa musApharI karavI joIe, paraMtu vizvanI prakhyAta vimAnI sarviso Trans World Airlines ane Pan-American Airwaysne A aMge puchAvyuM to teoe paNa jaNAvyuM ke AvI koI vimAnI sarvisa (flight) che nahi. bIjI tarapha bhAratanI prasiddha vijJAna saMsthA isaro (ISRO)no ane vedhazALAno saMparka sAdhatAM ane teone upagrahonI bhramaNakakSA aMge puchAvatAM tathA upara jaNAvyuM tema saMpUrNa uttara-dakSiNa bhramaNakakSAvALA upagrahonI mAhitI maMgAvI paraMtu isaro

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141 jaMbudvIpa(laghu)saMgrahaNI ane Adhunika vijJAna taraphathI koI pratyuttara nahoto maLyo paraMtu atyAre saMpUrNa dhruvIya bhramaNakakSAvALA kRtrima upagrahonI mAhitI isaro taraphathI prApta che. tethI A aMge vadhu sazodhana thavuM jarUrI che ane vedhazALA taraphathI je uttara ApavAmAM Avyo che temAM puchAyela prazna sivAyanI mAhitI ApI che paraMtu je mAhitI joIe che te aMge kAMI jaNAvyuM nathI. prAnta, A graMthanI vistRta vaijJAnika draSTikoNathI lakhavAmAM AvelI prastAvanAmAM zAstraviruddha kAMI paNa lakhAyuM hoya to te badala "micchA mi dukkaDa' daI viramuM chuM. vi.saM. 2045 Aso vadi-5 tA. 29-10-1988 ("navudIpa (napu) aMgrejI) graMthanI prastAvanAmAMthI sAbhAra uddhata) 1. A. W. Barton : (Introduction, Cosmology: Old and New by G.R.Jain) 2. jo ke A racanA yAkinImahArAsUnu AcArya bhagavAna zrIharibhadrasUrijI mahArAjanI ja che ke bIjA koI AcArya zrI haribhadrasUrijInI che, te kahevuM muzkela che chatAM cAlu paraMparA tathA prastuta TIkAnA kartA pa.pU. A zrI vijayodayasUrIzvarajI ma.sA.nA kathana anusAra ahIM vidhAna karela che. Ama chatAM, pro.hIrAlAla rasIkadAsa kApaDiyAe lakhela ane sayAjI graMthamALAmAM prasiddha thayela "zrI haribhadrasUri' pustakamAM pR-50 mAM jaNAvyA pramANe - "jaMbudvIpa saMgrahaNI'nA kartA tarIke yAkinImahattarAsUnu zrI haribhadrasUrijIno ullekha pITarsana, ma. ki. mahetA, ma. na. dozI, paM. haragoviMdadAsa, 5. kalyANavijayajI, paM. becaradAsa dozI vageree karyo che paraMtu te ja pustakanA pR. 48 upara "gaNatarasaddhasAga" uparanI zrI sumatigaNinI vi.saM. 1295 mAM saMskRtamAM racela bRhadravRttimAM gAthA-kaDanI bRhavRttimAM teoe bhagavAna zrI haribhadrasUri mahArAjanI kRtionI yAdI ApI che temAM "saMgrahaNI vRtti'no ullekha che paraMtu jaMbudvIpa saMgrahaNI'no ullekha nathI. A saMgrahaNI vRtti' zabdamAMnA saMgrahaNI zabdathI kaI saMgrahaNI levI enI paNa koI spaSTatA nathI. TUMkamAM, A laghu saMgrahaNI (jaMbudvIpa-saMgrahaNI)nA kartA sUripuraMdara yAkinImahArAjUnu AcArya bhagavAna haribhadrasUrijI ja che, te aMge koI sabaLa prAcIna purAvo upalabdha nathI. 3. devonI vAta atyAranA lokone asatya lAge, paraMtu pazcimamAM cAlatA E.S.P. saMzodhanomAM, prayogo daramyAna keTalAka manuSyo - potAnA pUrvabhavanuM je varNana kare che, te jaina zAstromAM darzAvelA varNananI sAthe 100 TakA maLatuM Ave che. A mATe juo : "vijJAna ane adhyAtma lekhakaH munizrI amarendravijayajI mahArAja.

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142 jainadarzananAM vaijJAnika rahasyo 4. jambudvIpalavaNAdayaH zubhanAmAno dvIpasamudrA : // 7 // dviiirvaSkambhAH pUrvapUrvaparikSepiNo valayAkRtayaH // 8 // tanmadhye merunAbhitto yojanazatasahasraviSkambho jambudvIpaH // 9 // (tattvArthasUtra - adhyAya 2). 5. tIrthaMkara - maI - 1987. 5. 5 6. Jain Cosmology has inspired many descriptions of this kind. There is also a tradition of manuscript illustration more than 1000 years old, which despite its age remains amazingly fresh. (The Jain Cosmology-coverpage 2) 7. '1-2-3-45-6-7' tatpazana smAR51, 3-4, pR.-27, (a. zi5 usence Aus) 8. sUryAzcandramasograhanakSatraprakIrNakatArakAzca // merUpradakSiNAnityagatayo nRloke // tatkRtaH kAlavibhAgaH // (tattvArthasUtra, adhyAya-4 sUtra - 13, 14, 15) 9. 1, 2, 3, 4, BEYOND MATTER by Paramahamsa Tewari P. 87-88 10. po 1 (side of square of equal area)or p-(2....(v.18) [Basic Mathematics by Prof. L. C. Jain. P. 47] 11. 1. p. (Gross) = 3d... (V.311)2.p. (Subtle)-/10d (v.311) {Basic Mathematics P. 47] 12. Ibid. p. 33 13. Ibid. p. 33 14. me 5lyopamamA saMdhyAta varSA hoya che. 15. pUrva varSa bheTale 70, 56, 000, 00, 00, 000 varSa thAya che.

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12 jena kALacakra ane komika kelenDara jyArathI manuSyanI vicArazakti sateja thaI tyArathI brahmAMDa ane tenI utpattinA praznono ukela meLavavA mATe te athAka prayatno karavA mAMDyo che, pachI te prayatno AdhyAtmika hoya ke vaijJAnika hoya, chevaTe to darekane jagatanA niyaMtAnAM niyamo ane rahasyo jANavAM che ane vaijJAnika paddhatie e rahasyo jANavA ati muzkela che, paraMtu AdhyAtmika paddhatie e rahasyo pUrvanA maharSioe jANyAM che ane e ApaNI samakSa mUkyAM che. paraMtu kALanA prabhAvane kAraNe ane pAzcAtya saMskRtinI asaranA kAraNe e siddhAMtone ApaNe satya mAnatAM acakAIe chIe. paNa je nirapekSa satya (absolute truth) che tene deza-kALanAM sImADAM jarA paNa naDatAM nathI. tene samayano ghasAro to zuM, jarA sarakho lasarako paNa paDato nathI. UlaTuM, te nirapekSa satya kALanI bhaThThImAM zekAIne vadhu paripakva bane che. jaina dharmanA siddhAMto paNa AvA ja kALanI bhaThThImAM hajAro varSothI zekAIne paripakva banelA ane vividha kasoTIomAMthI pAra UtarelA siddhAMto che. jyArathI vijJAnanI vividha zAkhAomAM, bhautikazAstranI aNuvijJAnanI zAkhA tathA padArthanI zakti ane brahmAMDanI samaya (time), avakAza (space) ane dravya(matter)nA saMbaMdhonI zodha karatI zAkhAo nIkaLI tyArathI, balake te pahelAM paNa ghaNA dAyakAothI brahmAMDanI utpatti, tenA vinAza ane tenA dravyasaMcayano prazna vaijJAnika jagatamAM cakaDoLe caDela che. tenA mATenI vividha thiarIo paNa rajU thaI che. A badhI thiarIomAM sauthI vadhu mAnya thIarI "bigabaeNnga' (BigBangTheory)moTA dhaDAkAnI che. joke jainadharma moTA dhaDAkAnI thIarImAM AMzika rIte mAne che paraMtu vijJAnIo je rIte nirUpaNa kare che temAM mAnato nathI. vijJAnIonI mAnyatA pramANe e moTA dhaDAkA pachI sUryanI utpatti, pRthvInI utpatti, sajIvasRSTinI utpatti ane manuSyanI utpatti vageremAM je samayano gALo mi. kArla segane nakkI karyo che te ane jainadharma pramANenuM je kALacakra che, te baMnemAM ghaNuM sAkhe che. jo ke A baMnenI sarakhAmaNI karatAM baMnemAM samayagALA sivAya banAvono taphAvata tathA paristhatino taphAvata ghaNo vadhu dekhAya che kAraNake jaina siddhAMta anusAra sUryanI, pRthvInI, sajIvasRSTinI, manuSyanI navI utpatti thatI nathI. jyAre Adhunika vijJAna teonI navI ja utpatti mAne che ane pRthvInI utkrAMtimAM prathama ekakoSI

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144 jainadarzananAM vaijJAnika rahasyo jIvANu pachI temAMthI bahukoSI jIvANu ema krame krame karI vAnaramAMthI manuSya pedA thayo evI mAnyatA dharAve che paraMtu te nitAtta bhrama tathA asatya che. sauprathama kArla segananuM kaoNsmika kelenDara ApaNe joIe. mi. kArla segane sauthI moTo dhaDAko ane pralayakALanI kSaNa sudhInA 12 mAsa eTale ke 365 divasanA bhAga pADyA che. 1 lI jAnyuArInA divase moTo dhaDAko thayo te pachI banelA banAvonI tavArIkha kArla segane nIce pramANe ApI che. (1) moTo dhaDAko- 1, jAnyuArI, (2) AkAzagaMgAno udbhava-1, me (3) sUryano udbhava-9, sapTembara (4) pRthvInI utpatti-14 sapTembara () pRthvI upara jIvananI zarUAta- 25, sapTembara (6) pRthvI upara sauthI jUnA khaDako sarjAyA-2, oNkTobara (7) amila-9, okTobara (8) sUkSmajIvomAM liMganI zarUAta-1, navembara (9) jIvakoSo pAMgaryA-15, navembara (10) pRthvI para prANavAyumaya vAtAvaraNa-1, Disembara (11) maMgaLa para UMcA tApamAne khAIo racAI-5, Disembara (12) jaMtuonI utpatti-16, Disembara (13) mAchalIo janmI-19, Disembara (14) pakSIo janmyAM-27, Disembara (15) rAkSasI kadanAM sastana prANIo jabhyA-30, Disembara (16) mANasa pedA thayo-31, Disembara have kharI majhA jAme che. 31mI Disembare mANasa jabhyo pachInA kalAko-miniTo ane sekaMDono hisAba nIce praNANe cheH (17) mANasa janmo- rAtre 10-30 (18) paththaranAM sAdhanono vaparAza zarU - rAtre-11-00 (19) khetInI zodha-rAtre - 11ka. 50 mi. 20 se.

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jaina kALacakra ane kaoNsmika kelenDara 145 (20) buddhano janma-rAtre 11-59-55 (21) Isuno janma - rAtre - 11-59-56 (22) bhAratamAM zUnyanI zodha - rAtre -11-59-57 (23) yuropamAM navajAgRti ane vijJAnamAM prayogapaddhati zarU - rAtre 11-59-59 (24) TeknolaoNjInI pragati, mAnavane khatama karavAnAM zastronI zodha, vizvasaMskRtino udbhava ane avakAzayAtrAnI zarUAta-have ane navA varSanI prathama sekaDe. A thayuM ke AjanuM atyaMta Adhunika ane vizvanA TocanA vijJAnI DaoN. kAle segane banAveluM tathA anya ucca kakSAnA vijJAnIoe mAnya karela kaoNmika kenDara. hamaNAM ja I.sa.1979mAM prakAzita thayela cArlsa DArvina likhita "orijina opha spesIsamAM Apela cArTa mujaba "kosmolojikala banAvo nIce pramANe ApI zakAya. (1) lagabhaga 5 abaja varSa pahelAM - moTo dhaDAko ane pRthvI chUTI paDI (2) lagabhaga 4.6 abaja varSa pahelAM - pRthvInA popaDAnuM nirmANa thayuM. (3) lagabhaga 35 abaja varSa pahelAM - jIvananI zarUAta ane baeNikTIriAnI utpatti (4) lagabhaga 1.7 abaja varSa pahelAM - vAtAvaraNamAM oNksijananuM nirmANa (5). " 70 karoDa varSa pahelAM bahukoSI prANIo, aLasiyAM ane tenA azmionuM sarjana (6) " 57 karoDa varSa pahelAM - karoDa-rahitanAM ghaNI jAtanAM prANIonAM azmionuM prathamavAra nirmANa. () " 52.5 " " " mAchalIonI utpatti (8) " 38 " " " jaMtuonI utpatti (9) " 36 " " " ubhayacara(deDakAM vagere)nI utpatti (10) " 28 " " " bhUja parisarpa, ura-parisarpa vagere (Reptiles)-1 Grufre (11) " 22 " " " sarIsRpa(Reptiles)no uccakakSAno athavA aMtima tabakkAno vikAsa ane DinosauranI utpatti. (12) lagabhaga 21 karoDa varSa pahelAM - sastana prANIo(Mammals)nI utpatti (13) " 13 " " " DinosoranuM prabhutva (14) " 7 " " " - Dinosorano saMpUrNa vinAza

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146 jainadarzananAM vaijJAnika rahasyo (15) " 5 " " " sastanavaMzI prANIono vikAsa zarU (16) " 1 " " " - AdimAnava athavA mAnavapazu (Hominids)nI prathama utpatti. upara jaNAvyA pramANenA samayagALA jevA ja samayagALA jaina kosmolaoNjimAM Ave che ane te prAcIna jaina Agamo tathA anya graMthomAM varNavAyela che. te A pramANe che. jaina siddhAMtanA AdhAre kALacakranA mukhya be bhAga che, jene jaina paribhASAmAM utsarpiNIkALa ane avasarpiNI kALa kahevAmAM Ave che. AmAM avasarpiNI kALa te ja ApaNA Adhunika kaoNsmika kelenDarano samaya che. A avasarpiNI kALanA mukhya che bhAga che, jene ArA kahevAmAM Ave che. zrI kalpasUtramAM jaNAvyA pramANe prathama ArAnuM nAma suSama-suSama che. ane teno kALa 4 koDAkoDI sAgaropama pramANa che. eTale ke 4.0 x 10 sAgaropama ane eka sAgaropama eTale 10 koDAkoDI palyopama athavA 10 palyopama. TUMkamAM prathama suSama-suSama ArAnuM kALamAna 4.0 X 109 palyopama jeTalAM varSo thAya che. jo ke palyopama e samayanA moTA mApamAM nAnAmAM nAnuM mApa che ane eka palyopamamAM AvatAM varSonI saMkhyA cokkasa hovA chatAM spaSTa thavI muzkela che ane te AMkaDAmAM batAvavI zakya nathI eTale zAstrakAroe paNa AgamazAstromAM palyopamanAM varSonI saMkhyAnA javAbamAM asaMkhyAtA varSo jaNAvyAM che. eTale te vadhu saMzodhana mAgI le che. prathama ArA pachI dvitIya ArAnuM nAma suSama che. tenAM varSonI saMkhyA 3.0 x 10 palyopama che. trIjA ArAnuM nAma suSama-duHSama che ane tenAM varSonI saMkhyA 2 x 109 palyopama che. cothA ArAnuM nAma duHSama-suSama che, tenAM varSonI saMkhyA 42,000 varSa ochAM evAM 1 x 105 palyopama jeTalAM varSo che. pAMcamA ArAnuM nAma duHSama che. tenAM varSo 21,000 che. chaThThA ArAnuM nAma duHSama duHSama che. tenAM varSo paNa 21,000 che. Ama avasarpiNIno kula samaya 100 palyopama jeTalAM varSo che. AnAthI UlaTA krame utsarpiNIno samaya hoya che eTale baMne bhegA thaI eka kALacakramAM kula 2.0 x 100 palyopama jeTalAM varSo thAya che. bhAratIya saMskRtinA jainetara graMthomAM paNa AnA jevuM varNana maLe che. manusmRti ane tenA TIkAkAro jagatanA jIvanakALane kRta, tretA, dvApara ane kaLi ema cAra bhAgamAM vaheMce che ane tenAM varSonI saMkhyA nIce pramANe che. dareka yuganA prAraMbhamAM saMdhyA ane aMtamAM saMdhyAMza hoya che. kRta-saMdhyA 400 varSa, mukhyabhAga 4000 varSa saMdhyAMza - 400 varSa.

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jaina kALacakra ane kaoNsmika kaeNlenDara tretA - " 300 33 - varSa dvApara 200 varSa kaLi- ' 3000 varSa 300 varSa 2000 varSa 200 varSa 100 varSa 1000 varSa 100 varSa TIkAkAronI mAnyatA pramANe A saMkhyA devavarSanI che ane te dareka devavarSamAM 360 mAnava varSa hoya che. A cAreya yuga maLIne eka devayuga thAya che ane AvA 1,000 devayuga maLI brahmAno eka divasa thAya che. 33 00deg-00-00"-45" 19 22 13 17 37 jaina siddhAMtanI gaNatarI ane upara batAvelI manusmRtinA prathama adhyAyanI gaNatarI baMne lagabhaga maLatI Ave che. phakta jaina siddhAMtanA cothA, pAMcamA ane chaThThA ArAnI saMyukta varSa saMkhyA 1 koDAkoDI sAgaropama che. jyAre kaLiyuganI varSa saMkhyA 100 varSa saMdhyA, 1,000 varSa mukhya bhAga, 100 varSa saMdhyAMza che. jainadharmamAM haMmezAM tresaTha mahApuruSonI mukhyatA hoya che. eTale teonAM jIvanacaritro lakhAyelAM che ane Aje paNa upalabdha che. teonAM janmasamaya vagere jaina zAstro mATe agatyanAM jaNAya che ane temAMya 24 tIrthaMkaro mukhya hoya che. teonAM janma, nirvANa vagere cokkasa samayanA AMtare ja thatAM hoya che. eTale jaina zAstromAM kALacakramAM temanA janma vagerene mukhyatA ApelI che. eTale ApaNe paNa kALacakranA banAvonA samayagALA mATe tathA te samayanA manuSyonAM zarIra ane AyuSya vagere mATe teone ja mukhya gaNIzuM. joke e covIsa tIrthaMkaromAMthI trevIsa tIrthaMkaro aMtima ane prathama 1 koDAkoDI sAgaropamamAM ja thayelA che, ane avasarpiNImAM prathama ane utsarpiNImAM aMtima tIrthaMkara anukrame te pahelAM ane te pachI thoDAM karoDa varSe thayelA hoya che. 147 000-00-00"-01"" cakra(circle)mAM kula 360 aMza hoya che. eTale kALacakranA paNa 360 aMza tathA tenI kaLA, vikaLA, prativikaLArUpa bhAga karI temAM kyA aMzamAM zuM banyuM te darzAvavAmAM Ave che. kALacakranA prathama 180deg utsarpiNInA che ane pachInA 180deg avasarpiNAnA che. atyaMta vikaTa jIvana paristhiti. manuSyo tathA prANIonAM bhUgarbha AvAsa-2heThANa ane temAM krame karIne zubha varNa, gaMdha tathA AyuSya ane saMghayaNa baLamAM thoDI thoDI vRddhi. manuSyo saMpUrNa mAMsAhArI (prathama Aro) sAmAnya du:khamaya jIvana, temAM prathama sAta sAta divasa sudhI pANI, dUdha-amRtano satata varasAda, yogya vAtAvaraNanuM nirmANa,

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148 00deg 00'-1"-00" 00deg-00-02"-00" 00deg-00'-03"-00"" 000-00'-04'00'' 00deg-00-05"-30"" 00deg-00'-07"-00"" 00deg-00"-10"-00"" 00deg-00'-15"-00"" 00deg-00'-30"-00"" 00deg-00'-50" 00deg-01'-30" 00deg-03'-30" 00deg-07'-00" 00deg-15'-00" 00deg-30'-00" 01deg-00' 03deg-00' 05deg-30' 090-00-00"-00" 180-00-00"- 00""-01""" 18deg-00-00-00"-50""" - - - - - - - vanaspatinI utpatti ane bhUgarbhamAM rahela manuSyo, prANIonuM bahAra AvavuM ane manuSyonuM zAkAhArI banavuM. prathama ArAnI samApti, dvitIya ArAnI zarUAta. bIjA ArAnI samApti, lokomAM bauddhika vikAsa, zarIra ane AyuSyanuM kramazaH vadhavuM. prathama-dvitIya-tRtIya-caturtha-paMcama tIrthaMkaronA janma, nirvANa ane zAsanakALa. chaThThA tathA sAtamA tIrthaMkaronA janma-nivArNa ane zAsana-kALa AThamA tIrthaMkarano janma-nivArNa ane zAsanakALa. navamA dazamA agiyAramA bAramA teramA caudamA jainadarzananAM vaijJAnika rahasyo 93 99 99 39 39 33 39 99 99 99 "" "" 17 "" 23 "" 39 39 33 23 "" "3 29 27 12 19 ,, ,, ,, 39 paMdaramA soLamA sattaramA aDhAramA ogaNIsamA vIsamA ekavIsamA bAvIsamA tevIsamA covIsamA tIrthaMkarano janma tathA 2 koDAkoDI sAgaropama pramANanA cothA ArAnI zarUAta. covIsamA tIrthaMkaranI dIkSA tathA kevaLajJAna 77 39 "1 21 33 ,, 39 ** 37 72 "" 73 33 "" 31 ,, "" 19 33 "" 11 33 "" 27 33 27 ,, "3 "" "" "" "" 99 13 13 27 "" 37 29 71 ,, ,, 11 "" ""

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jaina kALacakra ane kaoNsmika kaeNlenDara 180-00-00"- 01"" 54deg-00-00" 1080-00-00" 180deg-00-00" 2520-00-00" 3060-00-00" 342deg-00-00" 350deg-59-59"-56"" 350deg-59-59"-59" 354deg-00-00" 3560-00-00" - - prApti, nirvANa ane zAsanakALanI samApti ane kulakaronI zarUAta kulakara prathAno aMta ane yugalika prathAnI zarUAta 2 koDAkoDI sAgaropama pramANanA cothA ArAnI samApti ane 3 koDAkoDI sAgaropama pramANanA pAMcamA ArAnI zarUAta 3 koDAkoDI sAgaropama pramANanA pAMcamA ArAnI samApti ane 4 koDAkoDI sAgaropama pramANanA chaThThA ArAnI zarUAta utsarpiNInA aMtima chaThThA ArAnI samApti ane teTalA ja pramANavALA avasarpiNInA prathama ArAnI zarUAta 3410-59'-59"-30"" 341deg-59-59"-59"-05""" 341deg-59-59"-59""-56"""" 3410-59-59"-59""-59""" prathama tIrthaMkara zrI AdinAthanuM nirvANa tRtIya ArAnI samApti ane cothA ArAnI zarUAta bIjA tIrthaMkara zrIajitanAthano janma-dIkSA-kaivalya 149 4 koDAkoDI sAgaropama pramANanA avasarpiNInA prathama ArAnI samApti ane 3 koDAkoDI sAgaropama pramANanA bIjA ArAnI zarUAta 3 koDAkoDI sAgaropama pramANanA bIjA ArAnI samApti ane 2 koDAkoDI sAgaropama pramANanA trIjA ArAnI zarUAta kulakaronI prathAnI zarUAta prathama tIrthaMkara zrIAdinAthano janma prathama tIrthaMkaranI dIkSA tathA kaivalyaprApti bIjA tIrthaMkaranuM nirvANa trIjA tIrthaMkara zrI saMbhavanAthano janma-dIkSA kaivalya-nirvANa cothA tIrthaMkara zrI abhinaMdanasvAmIno janma dIkSA-kaivalya-nirvANa

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150 357deg-10'-00" 358deg-05'-00" 359deg-00-00" 359deg-45'-00" 359deg-53'-00" 359deg-56'-30" 359deg-58'-30" 359deg-59'-10" 359deg-59'-30" 359deg-59-45" 359deg-59'-50" 359deg-59'-53" 359deg-59'-54"-30" 359deg-59-57"-00"" 359deg-59'-58"-30" 359deg-59'-58"-31"" 359deg-59'-58"-40"" 3590-59-59"-30"" - . - - - 360deg-00-00" (000deg-00-00") pAMcamA tIrthaMkara zrIsumatinAthano chaThThA tIrthaMkara zrIpadmaprabhasvAmIno sAtamA tIrthaMkara zrI supArzvanAthano janma-dIkSA AThamA navamA dazamA agiyAramA '' bAramA 91 19 - ,, ,, 23 "" 33 39 ,, 33 33 39 31 33 27 17 - teramA - caudamA - paMdaramA soLamA sattaramA aDhAramA ane ogaNIsamA ' mallinAthano 20-21-22-23-24mA tIrthaMkaronA 21000 varSa pramANanA pAMcamA ArAnI "" 31 ,, jainadarzananAM vaijJAnika rahasyo 77 33 "" 97 "" 17 caMdraprabhasvAmIno suvidhinAthano zItalanAthano zreyAMsanAthano vAsupUjyasvAmIno vimalanAthano 23 37 39 kaivalya-nirvANa "" 15 17 37 39 "" 33 33 37 "" 33 19 "" "" 13 33 33 ,,,, 33 29 23 19 ,, ', aMnatanAthano ,, ', ', ', dharmanAthano zAMtinAthano kuMthunAthano aranAthano 33 33 32 29 19 39 33 33 ** "" 37 17 33 "" 37 33 37 "" "1 "" 23 "" 79 zarUAta. Adhunika vijJAnanI utpatti-vikAsa ane nAza. pAMcamA ArAnI samApti ane chaThThA ArAnI zarUAta. vAtAvaraNanuM chinnabhinna thavuM. sUryanAM alTrAvAyoleTa kiraNonuM sIdhAM pRthvI upara paDavuM. manuSyo tathA prANIonuM bhUgarbhamAM javuM ane vanaspatino nAza thavo. jIvananI atyaMta vikaTa paristhiti. "" chaThThA ArAnI samApti ane utsarpiNInI punaH zarUAta.

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jaina kALacakra ane kaoNsmika kaeNlenDara uparanA baMne koSTaka sarakhAvatAM jaNAI Avaze ke DArvinanA utkrAMtikALanuM AdibiMdu eTale ke uddgamibaMdu eTale ja jainadharmanA kALacakranA avasarpiNI vibhAganA AdibiMdurUpa prathama ArAnI zarUAta. pRthvInA popaDAnA nirmANakALanI zarUAta eTale dvitIya ArAnI zarUAta. jIvananI zarUAtano kALa ane baeNkTIriAnI utpatti eTale tRtIya ArAnI zarUAta ane vAtAvaraNamAM oNksijananuM nirmANa thavuM te lagabhaga 1 koDAkoDI sAgaropama pramANanA cothA ArAnI zarUAta. Adhunika vijJAna u52 kahelA samaya sudhI pRthvI upara jIvananA astitvane mAnatuM nathI kAraNa ke pRthvInA khodakAma daramiyAna je azmio tathA azmionA thara nIkaLe che, temAM sauthI nIcenA tharane teo upara kahelA samaya pachInA ja mAne che. te pUrvenA kALanA azmio maLatA nathI. tenAM kAraNo bRhatsaMgrahaNI, kSetrasamAsa, pravacanasAroddhAra vagere jainagraMthonA AdhAre nIce pramANe ApI zakAya. 151 A pRthvI upara avasarpiNInA prathama-dvitIya-tRtIya ArA daramiyAna mAnavajIvana tathA pazujIvana saMpUrNa rIte ekabIjAthI svataMtra hatuM. manuSyomAM puruSa-strI tathA pazuomAM nara-mAdA baMne ekIsAthe janmatAM, yuvAna thatAM sAthe ja bhoga bhogavatAM ane teo yugalane ja janma ApatAM. thoDAka ja divasa tenuM pAlanapoSaNa karI tene svataMtra karatAM ane sAthe ja mRtyu pAmatAM. A yugalika manuSyo tathA pazuo alpa kaSAyavALA tathA alpa kAmavAsanAvALA hatA. eTale ke krodha, mAna, mAyA, lobha, moharthI teo lagabhaga rahita hatA. eTale teonI vacce kyAreya laDAI, jhaghaDA thatAM nahotAM ane akALa mRtyu to kyAreya thatuM nahi. manuSyo ane pazuonI jarUriyAta khUba alpa rahetI ane te jarUriyAta te vakhatanAM kalpavRkSo pUrI karI ApatAM. A badhAM kAraNosara te vakhate asi eTale ke talavAra, misa eTale zAhI athavA lekhanakaLA ane kRSi eTale khetIno vyavahAra zarU thayo nahoto. te kALamAM vanaspatine koI oLakhatuMya nahotuM eTale vanaspatino itihAsa, prakAra, upayoga ke evuM koI vijJAna astitvamAM nahotuM eTale ema na mAnI zakAya ke tyAre vanaspati ke prANIono koI vikAsa thayo nahoto. vaLI A avasarpiNI kALamAM kudaratI Apattio paNa te pachI ja zarU thaI hoya tethI azmibhUta avazeSo paNa te pachI ja nirmANa thayA hoya. TUMkamAM, A prathama traNa ArA daramiyAna saMpUrNa kudaratI jIvana jIvAtuM hatuM. kaoNsmika kaeNlenDaramAM phakta eka ja vibhAga che, jene utkrAMtikALa kahevAmAM Ave che. mAnavasamAjanI bauddhika, bhautika, vaijJAnika paristhitine khyAlamAM rAkhI, tenuM utkrAMti nAma ApavAmAM AvyuM che. jyAre jainakALacakramAM mukhya be vibhAga che H utsarpiNI

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152 jainadarzananAM vaijJAnika rahasyo ane avasarpiNI, bRhatsaMgrahaNI nAmanA jainagraMthamAM jaNAvyA pramANe utsarpiNImAM krame krame vikAsa thAya che. ane temAM zArIrika majabUtAI, dehamAna (UMcAI), AyuSya tathA AdhyAtmiktAno sArI rIte vikAsa thAya che ane prANI mAtranI kharAba vRttio ochI thAya che. jyAre avasarpiNImAM ethI UlaTuM hoya che. zarIranI majabUtAI, dehamAna, AyuSya krame krame ochuM thatuM jAya che ane AdhyAtmikatAno hrAsa thato jAya che. jyAre krodha, IrSyA, abhimAna vagere durguNonuM prabhutva vadhatuM jAya che. Adhunika vijJAna ane tenA EcologicaltathA GeologicalbhUstarazAstrIya purAvA upara batAvelI vAtonI sAkSI pUre che. ghaNAM varSo pahelAMnA DinosoranA azmibhUta avazeSo enA rAkSasI kadanI gavAhI Ape che. DiscovernAmanA amerikana vijJAnasAmayikamAM paNa 11.5 phUTanI laMbAIvALA ane lagabhaga 23 phUTanA vistAravALI pAMkhovALAM pakSIonA azmibhUta avazeSa maLI AvyA che, evuM jaNAvyuM che. A Dinosora jaina paribhASA pramANe bhujaparisarpanA vibhAganuM eka prANI che. atyAranAM noLiyA, khIsakolI, garoLI vagere sarIsRpa jIvo A vibhAgamAM Ave che. vikramanA bAramA saikAmAM thayela AcArya zrI zAMtisUrijIe racela jIvavicA2 prakaraNa tathA te pahelAnA lagabhaga I.sa. 450 AsapAsa lipibaddha thayela jIvAbhigama, pannavaNA ityAdi sUtronA jaNAvyA pramANe A jIvonuM utkRSTa zarIra gAu pRthakatva eTale 2 thI 9 gAu sudhInI laMbAIvALuM hoya che. A DinosoranI UMcAI 80 phUTa ane laMbAI 150 thI 175 phUTa sudhInI aMdAjavAmAM Ave che. vaijJAnika paddhati pramANe DinosoranI vividha prakAranI jAto che. teonA zarIranuM pramANa juduM juduM hoya che ane khAsiyato alaga alaga hoya che ane te mesojhoika samaya (mesozoic period) daramiyAna thaI gayA. atyAranI gaNatarI pramANe Dinosora lagabhaga sAta karoDa varSa pahelAM thaI gayA hovA joIe, paraMtu jainazAstra tenA saMbaMdhamAM kAMIka judI ja gaNatarI batAve che. eka dhanuSyanA cha phUTa gaNatAM DinosoranI laMbAI lagabhaga 25 dhanuSya gaNI zakAya. ema mAnI lo ke DinosoranA varganA prANIonuM zarIra manuSyonI UMcAI karatAM trIjA bhAganuM hoya, to jyAre manuSyanI UMcAI 75 dhanuSya hoya tyAre Dinosora athavA tenA varganA prANInI laMbAI 25 dhanuSya hoya. manuSyanI UMcAI, A avasarpiNIkALanA agiyAramA tIrthaMkara zrI zreyAMsanAtha tathA bAramA tIrthaMkara zrI vAsupUjyasvAmInA AMtaramAM lagabhaga 75 dhanuSya hatI. eTale te samaya daramiyAna DinosoranuM astitva hovuM joIe. bIjI gaNatarI pramANe jyAre manuSyanI UMcAI 3 gAu hatI tyAre bhUjaparisarpanI laMbAI 2 gAu gaNatAM. jyAre manuSyanI UMcAI 1

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jaina kALacakra ane kaoNsmika kaeNlenDara gAu thaI tyAre bhUjaparisarpanI laMbAI - gAu ane jyAre bhagavAna zrI AdinAthanA samayamAM manuSyonI UMcAI 500dhanuSya hatI tyAre bhujaparisarpanI laMbAI333 dhanuSyanI gaNAya. eTale jyAre DinosoranI laMbAI 25 dhanuSya hatI tyAre manuSyanI UMcAI 37.5 dhanuSya hoI zake ane ATalI manuSyanI UMcAI soLAmA tIrthaMkara zrI zAMtinAtha tathA sattaramA tIrthaMkara zrI kuMthunAthanA AMtarAmAM hatI. eTale A baMne rIte samayanI gaNatarI karatAM DinosoranuM astitva lagabhaga 47 sAgaropama pUrvethI laIne lagabhaga ochAmAM ochA traNa sAgaropama pUrve sudhI hovAnuM anumAna jarAya asaMbhava ke azakya lagAtuM nathI. kaoNsmika kaeNlenDara pramANe rAkSasI kadanA DinosoranI utpatti 30 Disembare thayelI gaNAya che to jaina kALacakra pramANe paNa lagabhaga teTalo ja samaya Ave che eTale ke je Adhunika kaoNsmika kaeNlenDaranI 30mI Disembara barAba2 gaNI zakAya kAraNa ke kaoNsmika kaeNlenDaranA 365 divasa barAbara jainakALacakranA phakta 180deg(1800-00'-00''-01'' thI360o-00'-00''-00''" sudhI) batAvyA che. vaLI AjanA vijJAnIonI purAtattvavIya padArthonI vaya-maryAdA nakkI karavAnI paddhati jaina kALacakranI gaNatarI pramANe bhUlabharelI lAge che ane evuM banavuM svAbhAvika ja che. kAraNa ke jainagraMtha, bRhatsaMgrahaNImAM jaNAvyA pramANe utsarpiNImAM jema jema samaya pasAra thato jAya tema tema padArthomAM thatAM parivartananI jhaDapa ghaTe che. ane avasarpiNImAM jemAM jema jema samaya pasAra thato jAya tema tema padArthonuM parivartana jhaDapI banatuM jAya che. tenA jainazAstromAM purAvArUpa siddhAMto paNa che. utsarpiNInI zarUAtamAM manuSyanA AyuSya lagabhaga 16 thI 20 varSanAM ane dehamAna lagabhaga 1hAthanuM hoya che. emAM 21,000 varSano prathama Aro tathA 21,000 varSano dvitIya Aro pUrNa thatI vakhate lagabhaga UMcAI 5 thI 6 hAtha ane AyuSya lagabhaga 80 varSanAM thatAM hoya che ane jema jema samaya pasAra thato jAya tema tema parivartana dhImuM thatuM jAya che tenuM udAharaNa nIce pramANe che : 153 utsarpiNInA prathama 50 lAkha karoDa sAgaropama pasAra thayA tyAre AyuSya 20 varSathI vadhIne lagabhaga 72 lAkha pUrva jeTaluM thAya che ane dehamAna 1 hAthathI vadhIne lagabhaga 450 dhanuSya jeTaluM thAya che. paraMtu bIjA 50 lAkha karoDa sAgaropama pasAra thAya che tyAre AyuSya vadhIne phakta 4 lAkha pUrva jeTaluM thAya che ane dehamAna 450 dhanuSyathI vadhIne 500 dhanuSya jeTaluM thAya che. te ja rIte utsarpiNInA cothA ArAnA cheDe, jenuM kALamAna 2 koDAkoDI sAgaropama che, AyuSya vadhIne 1 palyopama jeTaluM ane

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154 jainadarzananAM vaijJAnika rahasyo dehamAna vadhIne lagabhaga 1 gAu jeTaluM thAya che ane utsarpiNInA pAMcamA ArAnA cheDe AyuSya lagabhaga be palyopama ane dehamAna be gAu thAya che. jayAre te ja pAMcamA ArAnuM pramANa 3 koDAkoDI sAgaropama che ane utsarpiNInA 4 koDAkoDI sAgaropama pramANanA chaThThA AranA cheDe AyuSya traNa palyopama ane dehamAna traNa gAu hoya che. eTale ke 2 koDAkoDI sAgaropama,3 koDAkoDI sAgaropama ane 4koDAkoDI sAgaropamanA pratyeka samayagALAmAM AyuSyamAM eka eka palyopama ane dehamAnamAM eka eka gAuno vadhAro thAya che ema jainazAstro kahe che. tevI rIte avasarpiNImAM dehamAna tathA AyuSya ghaTADo thAya che. atyAre vijJAnIo purAtattvIya padArthamAMnA kiraNotsargI(radioactive)padArthanA kiraNotsarga(radiation)nA AdhAre te padArtha keTalAM varSa pahelAno che te nakkI kare che. paraMtu upara kahyA pramANe atyAre te padArthomAMthI nIkaLatAM kiraNo (kiraNotsarga)no je dara (pramANa) che, te tenAM karatAM thoDAM varSa pahelAM teno dara (pramANa) ocho hoya ane enAM karatAM paNa thoDAM vadhu varSa pUrve e dara (pramANa) sAva mAmUlI hoI zake paraMtu ApaNe A vAta dhyAnamAM lIdhA vagara ja atyAranA dare ja bhUtakALamAM thayelA kiraNotsarganuM kALamAna kADhIe chIe eTale emAM ApaNI (vijJAnIonI) bhUla thavAno pUrepUro saMbhava che. dA. ta., eka purAtattvIya padArtha chellAM pAMca varSamAM jeTalo kiraNotsarga karyo, teTalo ja kiraNotsarga karatAM ene pahelAM 50 varSa thayAM hoya ane e 50 varSa daramiyAna jeTalo kiraNotsarga thayo hoya, teTalo ja kiraNotsarga thatAM te pUrve kadAca 5,000 varSa paNa thayAM hoya. eTale ja A viSaya tathA paddhati upara vadhu saMzodhana thavuM joIe evI mArI vijJapti che ane e rItanuM saMzodhana thAya to vAstaviktAnI vadhu najadIka ApaNe AvIzuM. Adhunika kaoNsmika kelenDara ane jaina kALacakramAM pAyAno taphAvata e che ke kaoNsmika kelenDaramAM brahmAMDano saMpUrNa nAza thaI gayA pachI badhuM ja navesarathI thAya che ane Akasmika ja rAkSasI kadanAM prANIo utpanna thayA che. jenuM AdimULa baeNkTIriA ane vAirasa jevA zudra jaMtuone mAnavAmAM Ave che. jyAre jainakALacakra pramANe prathamathI ja dareka jAtanA jaMtuo, prANIo, vanaspatinA bIja svarUpa astitva hoya che paraMtu tene anukULa saMyogo maLatAM teno vikAsa thAya che. ane kALanI asara pramANe utsarpiNImAM tenA dehamAM vadhAro ane pachI avasarpiNImAM ghaTADo thAya che. eTale ke vanaspatimAMthI ja vanaspati, ane te paNa cokkasa jAtanI vanaspatimAMthI te ja jAtanI vanaspati, ekakoSImAMthI ekakoSI ane bahukoSImAMthI bahukoSI, utpanna

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155 jaina kALacakra ane kaoNsmika kelenDara thAya che, nahi ke ekakoSImAMthI bahukoSI ke bahukoSImAMthI ekakoSI. tevI ja rIte prANIo ane manuSya suSupta rUpe, aMDarUpe ke prakaTa svarUpe pRthvI uparanA pralaya samaye bhUgarbhamAM sacavAI rahe che. jene vaitADhyanA bila kahevAmAM Ave che. A prANIo tathA manuSyo pralayakALanuM tApamAna sahana karI zakavA asamartha hoya che. pachI jyAre yogya vAtAvaraNanuM sarjana thAya ane sahya tApamAna thAya tyAre bhUgarbhamAMthI bahAra AvI vikAsanuM kArya zarU karI de che. eTale cokkasa prANImAMthI cokkasa prANI ja janmI zake che, mATe eka prANIno vikAsa thatAM thatAM navI jAtanAM prANIo pedA thayAM evuM kahI zakAya nahi. vaLI keTalAka vijJAnIo vanaspati koSamAMthI prANI koSanuM sarjana thayuM ema mAne che, to keTalAka vijJAnIo prANIkoSamAMthI vanaspatikoSanuM sarjana thayuM ema mAne che ane chevaTe to A badhI ja mAnyatAo koI ne koI anumAna upara ja AdhAra rAkhe che ane vijJAnIo dvArA pracalita karAyela A anumAno karatAM vAstaviktA kAIka judI ja hovAnI zakyatA che. TUMkamAM vijJAnanI judI judI zAkhAo, jevI ke bhUstarazAstra, bhautikazAstra, jIvavijJAna, paramANuvijJAna, bhUgoLa, khagoLazAstranA bhAratIya vijJAnIoe, bhAratIya prAcIna dArzanika temaja anya graMthono UMDo abhyAsa karI, tenA AdhAre yogya saMzodhano karavAnI anivArya jarUriyAta che ane e pramANe thaze to bhArate vijJAnanA kSetramAM amUlya bheTa ApI gaNAze. (navanIta-samarpaNa, sapTe.84) 1. 1pUrva = 70,56,000,00,00,000 varSa varSa eTale ke 70.56 x 102 2. A lekha prakAzita thayA pachI pAMca varSe A anumAnane satya siddha karato eka saMdarbha "The Pyramid" pustakamAMthI maLyo che. je jaMbuDhIpaladhusaMgrahaNI ane Adhunika vijJAna" lekhamAM Apela che.

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Cla sajIva sRSTinuM AdibiMdu che? jyArathI manuSya potAnI prAkRtika jIvanaprathAne choDIne pote banAvelI jIvanaprathAmAM pravezyo tyArathI ja te manuSyanI buddhizaktino vikAsa thavA mAMDyo athavA to manuSyanirmita jIvanaprathAe manuSyane potAnI jiMdagInAM rahasyo, kudaratI ghaTanAonAM rahasyo ane tenA saMcAlaka baLano paricaya pAmavAnI, meLavavAnI eka prakAranI tIvra jijJAsA utpanna karI. A jijJAsA ane tenI navI jIvanaprathAnI jarUriyAtoe, teNe navI navI zodho mATenI preraNA ApavA mAMDI, tyArathI vijJAna ane AviSkArano pAyo naMkhAyo. A jijJAsAe manuSyajIvananI aihika utkrAMti karavAmAM khUba ja agatyano bhAga bhajavyo che. e pahelAMnI paristhitimAM manuSya potAnA nAnakaDA parivAra sAthe jaMgalomAM ja raheto ane jaMgalamAM UgatAM vRkSonAM phaLa vagere khAI potAno nirvAha karato. te samaya evo hato ke koI paNa purUSane anya puruSa athavA anya strIthI ane koI paNa strIne anya koI strI athavA puruSathI jarA paNa Dara hato nahi. balake, tyAM sudhI nirbhayatA hatI ke atyAre hiMsaka gaNAtAM pazuo ane pakSIothI paNa koI bhaya pAmatuM nahi ane te samayanA mAnavo nagna ja rahetAM hatAM chatAM parasparanA jAtIya AkarSaNanI prabaLatA nahotI paraMtu samayanA vahevA sAthe teomAM parivartana thayuM, vanamAM UgatAM phaLa vagerenI achata varatAvA lAgI, ane saune jarUriyAta pramANe maLavAne badale ochuM maLavA mAMDyuM. tyArathI teomAM laDAI, jhaghaDA ane mArAmArI zarU thaI ane potAnuM astitva TakAvI rAkhavA sau prayatna karavA lAgyA. AmAMthI utpanna thaI eka navI jIvanaprathA ane teNe eka navI samAjavyavasthA pedA karI. dhIre dhIre sau e navI samAjavyavasthAne anukuLa thaI gayA. tyAra pachI mAnavI potAnI AsapAsa banatI kudaratI ane kutrima ghaTanAo vize vicArato thayo. basa, manuSya sarjita vijJAnanI zarUAta te ja ghaDIe thaI gaNAya ane Aja sudhI avichinnapaNe tenI AgekUca cAlu ja che. Ama, manuSyanI vicArazaktie vijJAnano pAyo nAkhyA pachI thoDA ja vakhatamAM manuSya A sRSTinI zarUAta kyArathI thaI tenA upara vicAra karavA lAgyo ane je te yuganA mahApuruSoe paNa potAnI jJAnazakti ane tarkazaktinA AdhAre javAbo zodhyA ane samAjanA anya lokone te samajAvavA prayatna karavA mAMDyo. A praznano uttara

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sajIva sRSTinuM AdibiMdu che ? 157 zodhavAmAM dhArmika netAo, dharmanA Adya saMsthApako, dharmano uddhAra karanArA ke dharmanI punaHsthApanA karanAra mahApuruSoe paNa potapotAno, yathAzakti noMdhapAtra prayatno karI, phALo Apyo che. A badhAmAM bhagavAna mahAvIre paNa potAnI advitIya thIarI rajU karI, brahmAMDa saMbaMdhI aneka praznonuM nirAkaraNa karyuM. lagabhaga moTA bhAganA dharmanetAo A pRthvI ane sakaLavizva arthAt brahmAMDane anAdi anaMta mAne che paraMtu vijJAnIone te mAnya nathI. teo A pRthvInI Adi ane aMta baMne mAne che ane pRthvInI utpatti pachI karoDo varSo pachI sajIvasRSTi utpanna thaI ane te dhIre dhIre vikAsa pAmavA lAgI, evuM vijJAnIo Aja sudhI mAnatA AvyA che ane mAne che. paraMtu jainadharma pramANe sajIvasRSTinI utpatti thatI nathI. A pRthvI upara sajIvasRSTi anAdi kALathI che ane anantakALa sudhI rahevAnI che. tenI navI utpatti paNa thatI nathI ke vinAza paNa thato nathI. paraMtu teonI caDatI-paDatI thayA kare che. jainadharmanI paribhASAmAM te caDatI ane paDatInA samayane anukrame utsarpiNI kALa ane avasarpiNI kALa kahe che. atyAre avasarpiNI kALa cAlI rahyo che. suprasiddha utkrAMtivAdanA prarUpaka cArlsa DArvinanA utkrAMtivAdane siddha karanArA bhUstarazAstrIya azmio vagere jainadharmanA avasarpiNI kALane siddha karI zake tema che. eTale tenI utkrAMtivAdanI sAbitIo jaina avakrAMtivAdanI sAbitIo banI jaI zake che ane utkrAMtivAdane asatya TheravI zake che kAraNa ke DArvinano utkrAMtivAda paNa chevaTe to anumAno para racAyelo che, nahi ke pratyakSa pramANonA AdhAre. TUMkamAM sajIvasRSTinI utpatti ke vinAza thato nathI. jainadharma pramANe sajIvasRSTinuM mULa vicAratAM pahelAM judA judA vijJAnIonI judI judI mAnyatAo (thIarIo) ane e mAnyatAone satya siddha karavA mATe teoe karelA prayogo ane tenAM pariNAmo tathA te prayogonAM tevAM pariNAmo AvavAnAM jainadharmano siddhAMtAnusAra kAraNo darzAvavAmAM Ave che. sajIvasRSTinI utpatti aMgeno savAla ghaNI sadIothI vijJAnIo ane tattvaciMtako mATe mAthAnA dukhAvA samAna thaI paDyo che. zarUAtanA tattvaciMtako ema mAnatA hatA ke dareka jAtanAM prANIo ane jaMtuo vagerene utpanna karanAra koI eka vyakti che, jene teo (creator) eTale ke sarjaka tarIke oLakhatA hatA paraMtu vijJAnIone A speziyala kriezana(special creation)nI thIarI mAnya nathI ane sAthe sAthe jainadharmane paNa e thIarI mAnya nathI kAraNa ke emAM moTo eka ja vAMdho Ave che ke e sarjaka badhAne banAve che to e sarjanne ya banAvanAra koIka to hovo joIe. to e sarjakane koNe banAvyo? teno koI spaSTa javAba koInI pAse nathI.

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158 jainadarzananAM vaijJAnika rahasyo sajIvasRSTinI zarUAta kaI rIte thaI te aMge pahelAMnA (Adya) vijJAnIo ema mAnatA hatA ke A pRthvI upara koIka svargIya padArtha parathI Adya sajIva padArtha Avyo haze athavA to nAnA nAnA jaMtuo ahIM cosmic dust eTale ke kaoNsmika rajakaNo rUpe AvyA haze paraMtu A cosmozoic theory paNa vijJAnIone mAnya nathI. kAraNa ke bIjA graho upara paNa jIvana(sajIva padArtha)ne anukULa vAtAvaraNa nathI. eTale tyAM bIjA graho upara sajIvasRSTi hovAno prazna ukelI zakAyo nathI paraMtu jaina bhUgoLa ane khagoLanA AdhAre ApaNI A pRthvI karatAM paNa ghaNI vizALa jagyAo che jyAM manuSyo, prANIo, vanaspati, jaMtuo vagere saMpUrNa sajIvasRSTi che. paraMtu tyAMthI koI sajIva padArtha ApaNI A vartamAna pRthvI upara AvI zakto nathI. kAraNa ke te dareka prANIo, manuSyo ane jaMtuone, paNa potAnI kSetramaryAdA hoya che. te kSetramaryAdA bahAra teo jaI zaktA nathI. kadAca koI vidyA athavA deva-devInI sahAyathI jAya topaNa te TakI zakto nathI ane kadAca devanI zaktinA kAraNe TakI jAya to te eka mahAna Azcarya tarIke gaNAya che. (juoH kalpasUtra-harivaMzakuLanI utpatti.). TUMkamAM, jainadharma paNa cosmozoic theory jevI koI paNa thIarImAM mAnato nathI. jainadharma pramANe AtmAo to AkhA brahmAMDamAM (cauda rAjalokamAM) che ane tyAMthI teo ahIM ApaNI pRthvI upara paNa janma le che. paraMtu tenAM zarIra vagere to ahIM ja ahIMnA ja padArthomAMthI bane che. temAM keTalIkavAra prAthamika (sUkSma) jIvonAM body structure prathama ahIM taiyAra thAya che, pachI temAM jIva Ave che. paraMtu moTA (sthala - bAdara) zarIravALA sajIva padArthomAM jIva utpanna thayA pachI ja, eTale ke jIvanI utpatti pachI, te jIva ja potAnI zakti vaDe zarIrano tathA avayavono vikAsa kare che. jyAre bIjI eka mAnyatA che, jene aMgrejImAM spontaneous generation (svayaMjananavAda) kahe che. te thIarI pramANe A pRthvI upara sajIvasRSTinI zarUAta ekadama Akasmika rIte ane bahu ja thoDA samayamAM thaI che. ene bahAranI koI paNa vastunI madada levI paDI nathI; ane Akasmika ja enI utpatti thaI gaI che. jyAre grIka tattvaciMtako mAnatA hatA ke A jIvonI utpatti garamI, sUrya, havAnA AdhAre dariyAI padArtha(seaslime)mAMthI thaI che. grIka tattvaciMtakonI A mAnyatAne vijJAnIo sAcI mAnatA hatA. paraMtu te rIte sajIvasRSTinI utpattinAM kAraNo, je grIka tattvaciMtako ApatA hatA, tene teo mAnya karatA nahotA. cheka 16 mI sadI sudhI keTalAka loko ema mAnatA hatA ke deDakA taLAvanA kAdavamAM, vIMchIo chANamAM ane uMdara, mAkhIo, aLasiyAM vagere jamInamAMthI utpanna thAya che. paraMtu A satya che ke asatya te jANavA

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sajIva sRSTinuM AdibiMdu che ? mATe keTalAka prayogo thayA. temAMno eka phrAnsisko reDI (Francesco Redi) nAmanA iTAlIyana padArthavijJAnIe karyo ane teNe svayaMjananavAda (spontaneous generation)nI thIarI asatya che ema siddha karI batAvyuM. teNe batAvyuM ke Maggots (sajIva padArtha) phakta IMDAMmAMthI ja utpanna thaI zake che ke je iMDAMo, mAkhIo vaDe saDelAM mAMsamacchI upara mUkelAM hoya che. jyAre mAMsa ane macchIne kAcanAM vAsaNamAM mUkI baMdha karI devAmAM Ave ane mAkhIothI dUra rAkhavAmAM Ave tyAre temAM sajIva padArtha Maggots no vikAsa thato nathI. chevaTe teNe nakkI karyuM ke Life originates from life cetanavaMta ja cetanavaMtane janma ApI zake che. cetanavaMtamAMthI jaDa kadApi pedA na thAya, ane jaDa kadApi cetanavaMtane janma na ApI zake ane A thIarIne Biogenesis (jIvajananavAda) kahevAya che. tyAra bAda lUIsa pAzvare (Louis Pasteur) ethIya AgaLa vadhIne e siddha karyuM ke ekadama sUkSma jIvo (micro oraganisms) paNa potAnA prakAra jevA ja bIjA sUkSma jaMtuomAMthI utpanna thaI zake che. A rIte reDI ane pAzcare siddha karyuM ke vartamAna paristhiti jevI paristhitimAMthI sajIvasRSTino udbhava thayo nathI. to, prazna e Ave che ke zuM e zakya che ke sajIvasRSTino udbhava pahelAM judI paristhitimAM ajIva padArthomAMthI thayo ? ane A ja vicAra ajIvajananavAda(abiogenesis)nI pUrvabhUmikA rUpa ane vijJAnIo evuM siddha karavA prayatna kare che ke ajIva padArthomAMthI sajIva padArtho utpanna thayA. I. sa. 1936mAM (A.I. Oparin, A Russian Biochemist) e. Ai. oNperina nAmanA eka raziyana jIva-rasAyaNazAstrIe prakAzita karela "The Origin of Life' nAmanA pustakamAM sajIvasRSTinA udbhava vize kahyuM ke keTalIka evI vAtAvaraNanI paristhiti, teNe mAnelI, pRthvInI zarUAtamAM hatI, jemAM hAiDrojana, pANInI varALa, emoniyA ane mithena nAmanA vAyuo ja hatA. paraMtu mukta oNksijana nahoto, paNa thoDo kArbana DAyaoNksAiDa (CO,) hato. pachI pRthvI ThaMDI paDI ane pachI varasAda thayo, tenA kAraNe nadI, taLAva samudra thayAM. temAM emoniyA(NH), mithena(CH,), hAiDrojana (H.), pANInI varALa (H,O), kSAro, khanIjo vagere bhaLI gayA. tyAra bAda 'alTrAvAyoleTa' kiraNonI zaktithI ojhaoNna ane oNksijana vAtAvaraNamAM rahyA. oNperinanI mAnyatA pramANe AvI paristhitimAM vAyuonuM vighaTana thayuM ane organic padArthonI utpatti thaI, je Adya sajIva padArtho mATenAM khAlI khokhAM blocks hatA. paraMtu jIvonI utpatti pahelAM AvAM khAlI khokhAM rUpa blaoNkasa organic compounds - banI zake kharAM ? A praznanA ukela mATe I. sa. 1953mAM sTenalI mIla2 (Stanley 159

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160 jainadarzananAM vaijJAnika rahasyo miller) nAmanA eka vijJAnIe eka sAdhana banAvyuM ane prayoga karI siddha karI batAvyuM ke H, CH, NH,, ane H, (vapour)nAM saMyojano vaDe eka aThavADiyAmAM eka pravAhIrUpe ja emino esiDjha ane bIjAM keTalAMkaorganic compounds, DNA ane RNAje sajIva padArthomAM jovAmAM AvatAM hatAM, te taiyAra thaI zake che. e. AI. oNperina (A.I. Oparin)nI thIarIne siddha karato bIjo eka prayoga I. sa. 1964mAM sIDanI phoksa (Sidney Fox) nAmanA vijJAnIe karyo. temAM eNe keTalAka eminoesijhanA mizraNane garama karyuM. tyAre keTalIka rAsAyaNika prakriyA pachI polypeptids taiyAra thayA ane tenI nAnI nAnI sAMkaLa thaI. tene proteinoids kahevAI kAraNa ke temano svabhAva proTIna jevo hato. A proTInoiDjhane garama pANImAM nAkhI, e garama pANI ThaMDuM karatAM keTalAya sUkSma goLAo microspheres taiyAra thayA. oNperinanI thIarImAM mAnavAmAM AvelI primitive Adya paristhitimAM lAMbI rAsAyaNika prakriyAonI sAMkaLa thAya che, ane temAM moTA aNuo jevA ke polynucleotides, je DNA ane RNA mAM jovA maLe che, tenuM nirmANa thayuM. upara batAvelA sUkSma goLAo (microsphere) ane moTA aNuo (polynucleotides) joke jIvatA koSo jevA na hatA paraMtu ghaNA organic padArthonA kaNa hatA ke jemaNe kudaratI tendency (sthitisthApakatA) vagere lakSaNo meLavI lIdhAM hatAM. A kaNo ane sUkSma goLAo ekabIjA sAthe bhaLI jaIne vadhu jaTila (complex) padArtho banAve che. je padArthonI dariyAnA pANImAM vRddhi thaI zaktI hatI ane te DNA jevA hatA. taduparAMta pote potAnI jAte bevaDAI jatA hatA. eTale ke potAnA jevA ja bIjA padArtho utpanna karI zakatA. ane teo viSANa (viruses) jevA hatA. temAMthI Adya prANI koSa cellular structure banyA. jeo organic padArtho para jIvatA hatA ane CO, bahAra kADhatA hatA, teone heterotrophs kahevAmAM AvyA. temanI vRddhimAM koIka khAmI(bhUlIne kAraNe temAMthI photosynthetic (prakAzasaMzleSaNIya) jevA sAdA padArtha(koSo)no janma thayo, ema mAnavAmAM Ave che. A rIte A sRSTimAM prathama prANI jagatanA Adya koSo utpanna thayA ane temAMthI vanaspati jagatanA AdyakoSonuM nirmANa thayuM ema vijJAnIo mAne che. paraMtu jainadharmanI mAnyatA AnAthI tadana viruddha che. prathama to prANIjagata ane vanaspatijagata uparAMta bIjA paNa sajIva padArthonA vibhAga A duniyAmAM che jevA ke pRthvIkAya, aplAya, agnikAya ane vAyukAya. paraMtu te vAta ahIM asthAne che. prANIjagatanI ane vanaspatijagatanI utpatti bAbatamAM jainadharma mAne che ke teonuM

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sajIva sRSTinuM AdibiMdu che ? 161 alaga alaga astitva A duniyAmAM bhUtakALamAM hatuM, vartamAnakALamAM che ane bhaviSyamAM raheze. phakta AbohavA, paristhiti, jamInanA kSAro vagerenA pheraphAro pramANe tenI utpatti, nAza ane navI jAtonI utpatti ane jUnI jAtono nAza thayA kare che. prANI jagatanA Adya koSomAMthI vanaspati jagatanA Adya koSono janma thayo nathI. jainadharma pramANe koI paNa jIvano janma traNamAMthI eka prakAre thAya che saMmUrchAima janmaH AmAM nara-mAdAnA saMbaMdha vinA ja utpatti-sthAnamAM jIvonI utpatti thAya che je vijJAnIoe cheka I.sa.nI 18mI sadI ane 19mI sadImAM zodhyuM ane batAvyuM ke nara-mAdAnA saMbaMdha vinA paNa jIvo utpanna thaI zake che, vaMzavRddhi thaI zake che ane tene ajAtIya prajanana asexual reproduction kahe che. paraMtu prajananano artha sajIva padArthamAMthI sajIva padArthanuM utpanna thavuM te che. jyAre jainadharma pramANe to phakta jIvonI karma philosaoNphInA AdhAre utpatti ja thAya che ane prajanana e pachInuM pagathiyuM che. (2) garbhaja janma : AmAM strI-puruSa(nara-mAdA)nA saMyoga pachI utpattisthAnamAM zukra ane zoNitanA pudgalomAM jIva utpanna thAya che. pachI judAMjudAM mAdA prANIonAM zarIramAM judA judA samaya sudhI teono vikAsa thAya che ane te vikAsa thayA pachI yoni mAraphate janma thAya che. jene vijJAnIo jAtIya prajanana kahe che. (3) A sivAya trIjI rIta upapAta janmanI che. paraMtu te upapAta janma phakta devo ane nArakomAM ja thAya che. eTale ahIM enuM khAsa vizleSaNa karavAnI jarUra nathI. chatAM, te kevI rIte thAya che te jANavuM jarA rasaprada che, eTale jaNAvuM chuM ? devalokamAM devonI zayyAo taiyAra hoya che. tenA upara cAdara DhAMkelI hoya che. jyAre koI paNa deva te zayyAmAM utpanna thAya che tyAre te zayAmAM jAdugaranA jAdunI mAphaka phakta 48 miniTamAM ja te devanuM saMpUrNa zarIra, vastra, alaMkAro, mALA vagere sAthe taiyAra thaI jAya che. pachI ALasa maraDIne te deva beTho thAya che. A rIte devono janma thAya che. jyAre nArako mATe gokhalAo hoya che. e gokhalAomAM ja nArakonA jIvonA janma thAya che ane zarIra taiyAra thAya che. teone phakta zarIra ja maLe che. vastrAbhUSaNa vagere bIjuM kAMI ja maLatuM nathI. A mATe juo tatvArthasUtra, ma. 2, sUtra 32 saMmUna garbhopapAtA janma) A to phakta jIvonA utpanna thavAnI tathA janma thavAnI rIta kahI. AmAM saMmUrchAima jIvonI utpatti ane janma eka ja che. jyAre garbhaja jIvomAM prathama jIvonI garbhamAM utpatti thAya che, pachI yogya samaye tyArabAda janma thAya che. te paNa traNa prakAranA cheH jarAyuja, aMDaja ane potaja. AmAM je jarAyuthI pedA thAya che te jarAyuja. dA.ta.,

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162 jainadarzananAM vaijJAnika rahasyo manuSya, gAya, bheMsa, bakarI Adi jIvo jarAyuM, eka prakAranI jALa AvaraNa sAthe janme che, je mAMsa ane lohIthI bhareluM hoya che. temAM baccuM lapeTAIne raheluM hoya che. jeonA janma vakhate tenA zarIra upara koIpaNa prakAranuM AvaraNa hotuM nathI. emane ema ja AvaraNa vinA utpanna thAya che, tene potaja garbhaja janma kahe che dA.ta., hAthI, sasaluM, noLiyo, uMdara Adi jIvo potaja garbhaja che. jyAre keTalAka sApa, kabUtara, popaTa, maraghI, cakalI vagere IDAne janma Ape che. tyAra bAda amuka cokkasa divasa pachI cokkasa prakAranA sevana pachI temAMthI baccuM pedA thAya che. Ane aMDaja garbhaja janma kahe che. have ApaNe saMmUrchAima jIvonI utpattinI vAta karatAM pahelAM te sarvenAM utpattisthAno(yonio)nI vAta karIe. jIvone utpanna thavAnAM sthAno to asaMkhyAtA che, paraMtu varNa, gaMdha, rasa ane sparzane AzrIne tenA 84 lAkha prakAra che. eka yoni (prakAra) eTale eka sarakhA varNa, gaMdha, rasa ane sparzavALAM jeTalAM sthAno hoya teTalAM badhAM sthAnono samAveza yoninA eka prakAramAM thAya che. A yoninA prakAranI saMkhyA pRthvIkAyanA jIvo mATe sAta lAkha che, eTale ke pRthvIkAyanA jIvo sAta lAkha prakAranAM sthAnomAM utpanna thAya che. tevI rIte aplAya eTale ke pANInA jIvo paNa sAta lAkha prakAranAM sthAnomAM utpanna thAya che. teukAya eTale ke agninA jIvo paNa sAta lAkha prakAranAM sthAnomAM utpanna thAya che. vAyukAya eTale ke vAyu(pavana)nA jIvo paNa sAta lAkha prakAranAM sthAnomAM utpanna thAya che. pratyeka jAtinI vanaspatinA jIvo mATe daza lAkha prakAranAM utpattisthAno che. pratyeka vanaspati eTale eka zarIramAM eka ja jIva hoya tevI vanaspati. A vanaspatinAM mULa, bI, pAna, phUla, phaLa, thaDa, chAla darekamAM alaga alaga jIva hoya che ane AkhA vRkSano paNa eka jIva hoya che. sAdhAraNa vanaspati eTale eka zarIramAM anaMta jIvo eka sAthe janma, mare ane jIve, teo darekano zvAsa paNa sAmAnya hoya che. eTale ke zvAsocchavAsa paNa ekasAthe ja kare che. sAdhAraNa vanaspatinA jIvo mATe 14 lAkha prakAranAM utpatti sthAno che. beindriya, te indriya tathA caurindriya jIvone utpanna thavAnAM sthAnonI saMkhyAnA prakAra babbe lAkha che. devatA, nArakI tathA tiryaMca paMcendriya jIvone utpanna thavAnAM sthAnonA prakAra cAra cAra lAkha che; ane manuSyone utpanna thavAnA sthAnonA 14 lAkha prakAra che. Ama, AkhI sajIvasRSTimAM dareka prakAranA jIvone utpanna thavAnA kula 4 lAkha prakAranAM sthAno che. A utpattisthAnanAM prakAranI saMkhyA joyA pachI have ApaNe saMmUrchAima janma ane saMmUrchAima jIvonA prakAra joIzuM: saMmUrchAima janma eTale mAtA-pitA(nara-mAdA)nA saMyoga vagara jIvonuM utpanna

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sajIva sRSTinuM AdibiMdu che ? 163 thavuM te. te saMmUrcchama janma ekendriya (pAMca sthAvara) jIvo tathA hAlatAM cAlatAM eTale ke beindriya, teindriya, caurindriya, tiryaMca paMcendriya ane manuSyomAM paNa thAya che. (juo tattvArtha sUtra, adhyAya 2, sUtra 22, 33, 34, rU, rU6) A badhAMmAM saMmUrchima manuSyo, garbhaja manuSyonI 14prakAranI azuciomAM utpanna thAya che. te azucio A pramANe che : (1) viSTA-maLa (2) mUtra (3) kapha (4) nAsikAno mela (lIMTa) (5) vamana karela khorAka (6) pitta (7) paru (8) lohI-mAMsa (cha) vIrya (zukrarasa) (10) vIryanAM sukAI gayelAM pudgalo bhInAM thAya temAM (11)jIva rahita kalevara eTale ke mRtaka (12) strI-puruSano saMyoga (13) nagaranI khALa ane (14) sarva azuci sthAno. jyAre pAMca sthAvara, beindriya, teindriya, caurindriya tathA tiryaMca paMcendriya jIvomAMnA saMmUrchima prakAranA jIvo to game tyAM game tyAre utpanna thaI zake che, thAya che. temAMnA keTalAMkane potAnAM maLa, mUtra vagerenI apekSA rahe che eTale cosmozoic theory(kaoNsmika rajakaNonI thIarI) ane svayaMjananavAda(spontaneous generation)nI thIarInuM ahIM ja nirasana ane khaMDana thaI jAya che. vijJAnIone paNa te baMne thIarIo mAnya nathI. have ApaNe grIka tattvaciMtakonI vAta laIe to temanI mAnyatA pramANe garamI, sUrya ane havAnA AdhAre pANImAM dariyAI padArtha(sea slime)mAMthI jIvonI utpattinI zarUAta thaI ema je kahevAyuM temAM dariyAnA pANImAM teoe saMmUrcchama jIvonI utpatti thayelI joI haze tyAre temaNe nakkI karyuM haze ke dariyAnA padArtha tathA pANImAMthI jIvasRSTinI utpatti thaI. paraMtu teo tenAM kAraNo ApI zaktA na hatA, kAraNa ke teoe to phakta anumAna ja kareluM ane satya ghaTanAthI teo sAva ajJAta ja hatA. iTAlIyana padArthavijJAnI phrAnsisko reDIe eka prayogamAM kAcanI be baraNI lIdhI. te baMnemAM mAMsa-macchI mUkyAM pachI temAMnI eka baraNIne uparathI havAcusta baMdha karI ane eka baraNIne khullI rAkhI. thoDA divasa pachI je baraNI khullI hatI. temAM Maggots(sajIva-padArtha)nI utpatti thayelI dekhAI. paraMtu baMdha baraNImAM Maggots utpanna thayA nahotA, khullI baraNImAM utpanna thayela Maggots nuM kAraNa, te mAkhI vageree mUkelAM iMDAMne mAnato hato. temAM paNa tathya hatuM. khullAM mAMsa-macchI ane khAdya padArtho upara mAkhIo vagere jaMtuo viSTA (excretion) kare che. ane e viSTAnI sAthe khAdya padArtho maLI rAsAyaNika prakriyA thAya che ane tene anukULa vAtAvaraNa, tApamAna maLI rahevAthI temAM saMmUrchima jIvonI utpatti thAya che ane te jIvo mAMsa vageremAMthI poSaNa (nutrition) meLavI vRddhi pAme che. keTalIka vAra baMdha havAcusta baraNImAM mUkelA khAdya padArtho upara paNa phUga nAmanI vanaspati utpanna

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164 jainadarzananAM vaijJAnika rahasyo thAya che. tenuM kAraNa phakta eTaluM ja ke tyAM tene anukULa vAtAvaraNa maLavAthI tathA havAnA sthira bhejanA kAraNe paNa phUga utpanna thAya che ane A badhI jIvotpatti samudghima janma gaNAya che ane A badhAM sthAno jainazAstromAM kahelA 4 lAkha prakAranAM utpatti sthAnomAMnA ja che. - koIpaNa jAtanuM mAMsa, rudhira zarIramAMthI chuTuM paDyA pachI tarata temAM sukSma saMmacchima jIvonI utpatti thaI jAya che. TUMkamAM, phrAnsisko reDIe karelA prayogomAM te vakhatanI paristhitine kAraNe tevAM pariNAma Ave ja temAM kAMI navAI pAmavA jevuM nathI. have lUisa pAzcare pote karela prayoganA pariNAmarUpe nakkI karyuM che, ke sUkSma jIvo paNa potAnA jevA bIjA sUkSma jIvo utpanna karI zake che tathA pote paNa tevA prakAranA jaMtumAMthI ja utpanna thayelA hoya che. dA. ta., amIbAH amIbAnI vaMzavRddhi jainazAstro pramANe A rIte thAya che : prathama amIbAnuM kada vadhe che, tyArabAda teno kendraka (nucleus) moTo thAya, temAM bIjo jIva AvyA pachI te kendrakanuM vibhAjana thAya. te thayA pachI baMne kendraka ekabIjAthI dUra bhAge che ane potAnuM svataMtra zarIra rAkhavA prayatna kare che. pariNAme jIvarasa(protoplasm)nA bhAga paDe che ane baMne svataMtra jIvana jIvavAnuM zarU kare che. TUMkamAM, lUIsa pAzcaranA prayoganA sUkSma jIvo paNa amIbA prakAranA haze ane tethI ja tenA prayogonuM tAraNa (nirNaya) A rItanuM AvyuM haze. ahIM phrAnsisko reDI ane lUIsa pAtharano jIvajananavAda (biogenesis) pUro thAya che. ajIvajananavAdanI zarUAta karatAM pahelAM jainadharmanA jIvajananavAda biogenesis) ane ajIvajananavAda(abiogenesis)nI vAta karI laIe. jainazAstromAM baMne che. saMmUrchAima jIvonI utpattimAM jIvajananavAda ane ajIvajananavAda baMne Ave che. eTale ke keTalIkavAra amIbAnI mAphaka eka ja sUkSmajaMtumAMthI bIjA sUkSmajaMtuo utpanna thAya che jyAre keTalIkavAra acitta eTale nirjIva gaNAtA padArthomAM paNa lAMbA samaye eTale ke enI nirjIva rahevAnI samaya maryAdA pUrI thayA pachI, temAM sUkSmajIvo utpanna thAya che ane A ja jainazAstrono ajIvajananavAda che. devo paNa A ajIvajananavAda pramANe utpanna thAya che. paraMtu garbhaja prANIo jeo jarAyuja, aMDaja, ane potaja rIte janme che, teo to nizcaye jIvajananavAdanI thIarI pramANe janme che. eTale ke jarAyuja, aMDaja, potaja jIvo nara-mAdAnA saMyogathI ane sajIva prANInI yoni mAraphate janme che, utpanna thAya che. have ApaNe ajIvajananavAdanI oNperinanI mAnyatA ane mIlara tathA sIDanI phoksanA prayogonAM pariNAmanI tapAsa karIe. oNperine to phakta sajIvasRSTinI

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sajIva sRSTinuM AdibiMdu che? 165 utpatti kyA saMjogomAM, kevI rIte thaI haze, tenI potAnI mAnyatA ja eTale ke anumAna batAvyuM, paraMtu tenA koI prayogo teNe karelA nahi. jyAre mIlara tathA sIDanI phoksa nAmanA vijJAnIoe te perinanI mAnyatA satya ke asatya che te puravAra karavA mATe prayoga karyA. teoe H, CH, NH, Ho (vapour) A cArene prayogamAM bhegA karyA ane ilekTrika vaDe discharge karavA mAMDyA. Ama, aThavADiyA sudhI karyuM, tyAre teone eka thoDuM pravAhI maLyuM. A pravAhImAM 4 eminoesijha ane ghaNA oNragenika (organic) padArtho maLyA. A badhA teone ajIva lAgatA hatA kAraNa ke temAM vAyuo ane pANI vagere satata garama thayA karatuM hatuM ane garama ja rahetuM hatuM. jainazAstro paNa kahe che ke pANInA aNuo pote sajIva che. taduparAMta pANImAM bIjA sUkSma trasa jIvo paNa rahelA che. paraMtu jyAre te pANI UkaLe che, tyAre teo nirjIva thaI jAya che. paNa te pANInA paramANuo ane trasa jIvonA sUkSma zarIro amuka samaya maryAdA pachI sajIva thaI jAya che. tenI samaya maryAdA A pramANe che : ziyALAmAM lagabhaga 12 kalAka, unALAmAM lagabhaga 15 kalAka ane comAsAmAM 9 kalAka pANI ukALyA pachI upara jaNAvela samaya pachI te sajIva (sacitta) thaI jAya che. TUMkamAM, mIlare karelA prayogamAM tene aThavADiyA sudhI karela pANI, H, CH, ane, NH, nA vighaTita drAvaNane garama karyA pachI upara batAvelI samayamaryAdAnI aMdara joyA haze. eTale ja temAM rahela padArtho ajIva jaNAyA haze. paraMtu jo tene uparanI samayamaryAdA pachI nirIkSaNa karyuM hota to te padArtho cokkasa jIvatA dekhAyA hota. have sIDanI phoksanA prayoganI vAta karIe. teNe eminoesiDjhanA mizraNane garama karyuM. tethI proteinoids taiyAra thayA. A proteinoidsne garama pANImAM nAkhyA pachI tene ThaMDuM paDavA dIdhuM. A ThaMDA thayelA mizraNamAM tene sUkSma goLAo joyA ane oNperinanI mAnyatA pramANe moTA moTA aNuo taiyAra karI, baMne bhegA karyA. A pramANe temAM jIvatA koSonuM nirmANa thayuM. A prayogamAM paNa upara batAvyA pramANe garama pANInuM mizraNa ThaMDuM thayA pachI ja polynucleotides umerAyA haze. ane te daramiyAna temAM sajIva koSonI utpatti thaI hovI joIe ane te ja sajIva padArtho temaNe sUkSmadarzaka yaMtramAM joyA haze eTale sIDanI phoksanA prayogonuM paNa AvuM pariNAma Ave temAM kAMI navAI nathI. atyAre paNa upara pramANenA prayogo karavAmAM Ave to paNa tevuM ja pariNAma Ave. TUMkamAM, sajIvasRSTinI utpattinA saMbaMdhamAM judI judI kAlpanika paristhitione mukhya AdhAra mAnIne game tevA ane game teTalA prayogo karavAmAM Avaze, to dareka vakhate A saMmUrchAima jIvotpatti te dareka prayoganA ekasarakhAM pariNAmo lAvaze.

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166 jainadarzananAM vaijJAnika rahasyo pariNAme sajIvasRSTinI utpattino prazna vadhu jaTila banaze. aMte sajIvasRSTine ane samagra pRthvIne ane ethIya AgaLa vadhIne samagra brahmAMDane bhAratIya darzana paraMparA pramANe anAdi-anaMta mAnavI Avazyaka thaI paDaze. (navanIta-samarpaNa, oNkaTo, '85)

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14 bhAratIya zAstrIya saMgIta ane tenuM vaijJAnika rahasya lagabhaga 400 varSa pUrvenI vAta che. saMgItanI sAdhanAmAM Aja paryaMta jeonuM ajoDa - advitIya sthAna rahyuM che, tevA saMgItasamrATa baiju bAvarA ane akabaranA darabArI saMgItakAra tAnasenanA sumadhura milanano adbhuta ane romAMcaka A prasaMga che. tAnasena saMgIta digvijayanA bahAne potAnA vaDIla gurubhAI baiju bAvarAnI zodha karavA bAgAgaDha(rAjasthAna)thI nIkaLI paDyo ane vividha rAja darabAromAM pharI tyAMnA saMgItakArone parAjita karyA paraMtu kyAMya baiju bAvarAnA darzana thayA nahi. chevaTe tAnasena AgrA pahoMcI dilhInA mogala samrATa akabaranA darabArI saMgItakArone spardhA karavAnuM kaheNa mokalyuM, paraMtu tAnasenanI pratibhA ane saMgItanA guNa, mAdhurya vagere pAse dilhInA darabArI gAyakomAM spardhA karavAnI hiMmata ja nahotI. samrATa akabare potAnA gAyakonI nirbaLatAno ekarAra karI mukta hRdayathI tAnasenanI zreSThatAno svIkAra karI, tene potAno darabArI saMgItakAra banAvI dIdho. Ama chatAM, tAnasena becena hato kAraNa ke te je hetuthI saMgIta-digvijaya karavA nIkaLyo hato, te hetu haju sudhI siddha thayo nahoto. paraMtu jyAre baijune tAnasenanI saMgIta digvijayanI ghelachAnI jANa thaI tyAre tenI kalAtmaka bhAvanAone bhAre Thesa pahoMcI ane tAnasenanuM abhimAna utAravA eNe tAnasena sAthe spardhAmAM UtaravAnuM kaheNa mokalyuM ane samrATa akabaranI AjJA anusAra AgrA zaheranI najIkanA upavanamAM teo be vaccenI alaukika saMgItaspardhAnuM Ayojana thayuM. prAtaHkALano manane AnaMdathI bharI deto suMdara samaya hato. upavananuM vAtAvaraNa paNa kudaratI sauMdaryathI bharapUra hatuM. pakSIono mITho-madhura kalarava vAtAvaraNane bharI deto hato. AvA maMtramugdha vAtAvaraNamAM saMgItaspardhA zarU thavAnI hatI. zahenazAha akabara, tenI begamo, akabaranA darabAranA navaratno, darabArIo ane nagaranA saMgItarasika mugdha zrotAjano sau upavanamAM AvI gayAM hatAM. A samaye phATelA-tUTelAM jUnApurANAM vastromAM lapeTAyela eka phakta tAnapurAthI sajja koI eka saMgItakAra tyAM upasthita thayo. darabArI saMgItakAra tAnasena paNa tenA AvA vicitra dIdAra joI Azcaryacakti thaI gayo. A ja baija hato paraMtu pUrvaparicaya na hovAthI baMne gurubhAI ekabIjAne oLakhatA na hatA. Ama chatAM tAnasenane tenA pratye aneruM AkarSaNa thavA lAgyuM ane manamAM Adara tathA

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168 jainadarzananAM vaijJAnika rahasyo ahobhAva jAgyo. spardhA zarU thaI. samrATanI AjJA anusAra tAnasene sarvaprathama "ToDI rAga gAI vAtAvaraNane saMgItamaya banAvI dIdhuM ane thoDI ja vAramAM jaMgalamAMthI mRgalAMonuM eka nAnuM ToLuM saMgItamugdha banI tAnasena pAse AvIne UbhuM rahI gayuM. tAnasene eka hAra saMgItamugdha eka haraNanA gaLAmAM paherAvI dIdho. saMgIta samApta thayuM ke turata mRgalAMo mAnava samudAyathI bhaDakI jaMgala bhaNI bhAgI chUTyAM baijue prasannatAthI samrATa akabara sAme joI kahyuM: "bAdazAha, tAnasene "ToDI' rAga gAI mRgone saMgIta mugdha karI vanamAMthI ahIM bolAvyAM. have "mRgaraMjanI rAga gAIza. A rAganA prabhAvathI kevaLa te ja mRga Avaze ke je mRganA gaLAmAM hAra che." bAdazAhe baijune "mRgajanI' rAga gAvAnI rajA ApI. baijue jevo mRgajanI rAgano AlApa zarU karyo ke thoDI ja kSaNomAM tAnasene jenA gaLAmAM hAra paherAvyo hato, te mRga vanamAMthI doDatuM AvI, baijunA paga pAse besI gayuM. jANe ke ghaNA samayathI oLakhItuM na hoya ! pALeluM na hoya ! te mRganA gaLAmAMthI hAra utArI baijue samrATa akabarane Apyo. tyArabAda bAdazAhe baijune bIjuM kAMIka gAvA mATe kahyuM ane teno javAba tAnasena Apaze ema jaNAvyuM. tyAre baijue kahyuM: "samrATa have huM "mAlakasa rAga gAIza, jenA prabhAvathI sAme paDelo paththara mINanI mAphaka ogaLI jaze ane mAro tAnapuro temAM mUkI daIza. saMgIta samApta thayA pachI, te ogaLelo paththara pharIthI jAmI jaze. paththarane toDyA sivAya tAnasena mArA tAnapurAne bahAra kADhI Ape." zrotAjano vAta sAMbhaLIne ja stabdha thaI gayA. baijue ekAgratApUrvaka "mAlakauMsa' rAga cheDyo ane thoDI ja vAramAM paththara ogaLavA mAMDayo. paththara pUrepUro ogaLI gayo, pravAhI thaI gayo ane baiju jevo tAnapura aMdara mUkavA jAya che tyAM ja tAnasene UbhA thaI baijunAM caraNa pakaDI lIdhAM ane khUba ja Adara ane AhobhAvapUrvaka kahevA lAgyoH "mArA gurue mane kahyuM hatuM ke tArAthI paNa zreSTha gAyaka tAra moTo gurubhAI che. tenuM nAma baMjunAtha che. Apa koNa cho ?" A sAMbhaLI baijunI AMkhamAM harSanAM AMsu AvI gayAM ane baMne gurubhAI vahAlathI ekabIjAne bheTI paDyA.

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169 bhAratIya zAstrIya saMgIta ane tenuM vaijJAnika rahasya jaina AgamonI eka anuzruti che ke tIrthaMkara paramAtmAne kevaLajJAna prApta thAya pachI ja teo upadeza Ape che ane teono upadeza kyAreya niSphaLa jato nathI. teonA upadezathI koI ne koI jIva-manuSya avazya saMyamadIkSA grahaNa kare ja che, ane tIrthaMkara paramAtmA haMmezAM "mAlakausa' rAgamAM ja upadeza Ape che. ane kyAreka zramaNa bhagavAna zrI mahAvIra svAmInI prathama dezanA/upadezanI mAphaka koIka tIrthaMkarano upadeza niSphaLa jAya to tene eka moTAmAM moTA Azcarya/accherA tarIke batAvavAmAM Ave che. mAlakauMsa rAgamAM evI pracaMDa tAkAta che ke paththara paNa enAM spaMdanothI ogaLIne pravAhI thaI jAya che to mAnavahRdayanuM to gajuM ja zuM ? arthAt asala "mAlakauMsa rAgamAM apAto upadeza bhalabhalA manuSyonuM hRdayaparivartana karavA samartha che ane eTale ja tIrthaMkara paramAtmAo 'mAlakauMsa rAgamAM ja dharmopadeza ApatA haze. anuzruti evI paNa che ke humAyue cAMpAnera nagara jItyA bAda, nagaramAM kaleAma calAvavAno hukama karyo tyAre mahAna saMgItakAra, yogI evA baiju bAvarAe jaunapurI - nAmano karuNarasa vahAvanAra rAga gAyo hato jethI humAyu jevAnuMya hRdaya dayAthI bharAI gayuM ane katala baMdha karAvI, kedIone mukti apAvI dIdhI hatI." ekavAra tAnasene dIpaka rAga gAI, dIvA prajavalita karelA, to te tenAthI utpanna thayela garamInI pIDAne vaDanagaranI be nAgara kanyAo, tAnA ane ririe megha malhAra rAga gAI, varasAda varasAvI, upazamAvI zAMti arpI hatI." keTalAka saMgItakAra bhairava rAganI siddhi tarIke, zeraDInuM koLuM (rasa kADhavAnuM dezI yaMtra) ke ghANI (tala kADhavAnuM yaMtra) vagara baLade calAvI zakatA hatA. to keTalAka saMgItakAra hiMDoLa rAga gAI hiMDoLA paNa calAvI zaktA hatA. "zrI" rAgamAM evI adbhuta zakti che ke bhara unALe sUkA zuSka upavanane hariyALIvALo, phaLaphUlathI suzobhita karI zake che.' saMgIta eTale zuM? saMgItamAM AvI vividha prakAranI zakti kyAMthI, kaI rIte utpanna thAya che ? saMgIta eTale vyavasthita rIte, paddhatisara amuka tIvratA ane maMdatA sAthe, nizcita samayAMtare karavAmAM Avato dhvani. pachI bhalene e dhvani - bIna, sAraMgI, vINA, taMbUro, sitAra, dilarUbA, khaMjarI, maMjIrA, Dholaka | tabalAM athavA to piyAno hArmoniyama jevAM saMgIta vAdyo dvArA utpanna karavAmAM Avato hoya ke svayaM saMgItakAra potAnA mukha dvArA e dhvani karato hoya. AvA dhvanino koI spaSTa artha na hovA chatAM

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170 0 3 = 256 sA do - ri 288 ri re 4 che. 320 | F fa 3411 FL G sol 4 384 Fo sol jainadarzananAM vaijJAnika rahasyo dha la [] 4262 C do' ni sA'' bhaka 480 512 e dhvanimAM, vicitra athavA to adbhuta kahI zakAya tevI zakti hoya che. saMgItanuM potAnuM AgavuM bhautikazAstra che. saMgItakAra dhvanizAstrano jANakAra hoya athavA dhvanizAstrI pote saMgItakAra hoya to sonAmAM sugaMdha bhaLe. |r" do' saMgItamAM judI judI AvRttivALA ane judI judI prabaLatAvALA aneka dhvanionuM suniyojita mizraNa utpanna karavAmAM Ave che. hArmoniyama ke piyAnonI judI judI 'kI' (key) dabAvAtAM ApaNane saheje khyAla AvI jAya che ke dareka 'kI' dabAvatI vakhate temAMthI nIkaLato dhvani bIjI 'kI'nA dhvanithI tadana bhinna prakArano hoya che. dhvaninA tINApaNA ke gherApaNAnA anubhava parathI saMgItakArane khyAla AvI jAya che ke kyo svara ucca che ane kayo svara nIco che. hArmoniyamanI dareka 'kI' (key) cokkasa AvRtti/kaMpasaMkhyA(phrikvansI)vALo dhvani pedA kare che. te upara darzAvyuM che. upara batAvela 'kI' borDamAM phakta eka ja svarasaptaka batAvavAmAM AvyuM che. A svarasaptakane aMgrejImAM oNfTava (octave - aSTaka) kahe che. temAM C, D, E, F, G, A, B, C vagere sAmAnya saMjJA tarIke batAvavAmAM AvyA che. jyAre tenI nIce lakhela do, re mi, fa, sol, la, ti, do' vagere saMjJA pAzcAtya saMgIta pramANe ApavAmAM AvI che. jyAre sA, ra, ga, ma, va, dha, ni, sA saMjJA bhAratIya zAstrIya saMgIta pramANe batAvavAmAM AvI che ane cheka nIce darzAvela aMko te svara pedA thAya tyAre tenI keTalI kaMpasaMkhyA/AvRtti hoya che teno nirdeza kare che. bhAratIya zAstrIya saMgIta ane saMskRta sAhityamAM A sAteya svarone viziSTa nAma ApavAmAM AvyAM che. sA ne patna, ri ne RRSama, 1 ne gAndhAra, maiM ne madhyama, pa ne pangvana, tha ne dhaivata, ni ne niSAva kahe che. ApaNe uparanA koSTakamAM joI zakIzuM ke eka svarasaptaka pachInA bIjA svarasaptakamAM tenA te ja svaranI AvRtti/kaMpasaMkhyA bamaNI thaI jAya che. dA.ta. sA nI kaMpasaMkhyA 256 che. jyAre bIjA svarasaptakanI zarUAtanA sA' nI kaMpasaMkhyA 512 che.

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171 bhAratIya zAstrIya saMgIta ane tenuM vaijJAnika rahasya hArmoniyamanI kI dabAvatAM je judI judI AvRttivALA dhvanitaraMgo maLe che tenA uparathI "svarAMtala' interval) nAmanuM pada yojavAmAM AvyuM che. saMgItamAM A "svarAMtala' (interval) khUba ja agatyanI rAzi che. svarAMtala judI judI AvRttivALA dhvaninI AvRttiono taphAvata darzAve che. A mATe ApaNe piyAno / hArmoniyamanI bakI borDanA svarAMtaLono abhyAsa karIe. uparanI AkRtimAM hArmoniyamano eka oNkaTeva (aSTaka) svarasaptaka batAvyuM che. je te "kI' dabAvavAthI utpanna thatA dhvaninI AvRtti AkRtimAM darzAvI che. ApaNe ahIM joI zakIzuM ke jo ApaNe piyAnonI pAse pAsenI kI dabAvIzuM to te be dhvani mATeno svarAMtala (interval) nAno haze. te ja pramANe ekabIjAthI dUranI "ka" dabAvIzuM to te be dhvani vacceno svarAMtala interval) moTo bane che eTale ApaNe saheje mAnI laIe ke be dhvaninI AvRttinA taphAvata uparathI svarAMtala nakkI thAya che paraMtu A vAta saMpUrNa sAcI nathI. vAstavamAM AvRttionA guNottarathI svarAMtala nakkI thAya che. upara batAvela svarasaptaka | okTavamAMnA svarAMtalo nIce batAvyA pramANe nakkI thayela che. 978 10/9 16/15 9/8 10/9 9/8 16/15 fa t sol | la 6 i ni --1578 ------2011 IT A to mAtra namUno ja che. AvA ghaNA ghaNA svarAMtalo judI judI AvRttionA guNottaronA AdhAre nakkI karI zakAya che. AvA thoDAka svarAMtaLone pAzcAtya saMgItamAM vizeSanAma ApavAmAM AvyA che te pR. 173 paranA koSTakamAM batAvavAmAM AvyA che. alabatta, A nAmo pAzcAtya saMgIta mATe che tema chatAM bhAratIya zAstrIya saMgItamAM paNa A nAmone sthAne tene AnuSaMgika "kI' (piyAnonI), svaro tathA AvRttinA guNottara paNa batAvavAmAM AvyA che. TUMkamAM, be svaronI AvRttinA guNottaranuM ja ahIM kharuM mahattva che. AvI ja eka

Page #199
172 jainadarzananAM vaijJAnika rahasyo vAta jaina dharmagraMthomAM Ave che, jemAM sarvArthasiddha nAmanA vimAnamAM rahetA devatAonA sukhanuM varNana Ave che. paMDitazrI vIravijayajI mahArAja racita aSTakarmanivAraNanI cosaTha prakArI pUjAmAMthI vedanIya karmanI pUjAmAM sarvArthasiddhanA devonA sukhanuM varNana karatAM pUrve tyAMnI devavimAnanI AMtarika racanA batAvatAM kahe che ke te devo haMmezA ziyAmAM sUtA ja rahe che, tyAre tenI upara 253 motInuM eka suMdara jhummara laTakatuM hoya che. tenI racanA samajavA jevI che. sauthI vacce 64 maNa vajananuM eka motI hoya che. tenI cAre bAju 32-32 maNa vajananAM cAra motI hoya che. bIjA valayamAM 16-16 maNa vajananAM ATha motI che. trIjA valayamAM 8-8 maNa vajananAM soLa motI che. cothA valayamAM 4-4 maNa vajananAM batrIsa motI che. pAMcamA valayamAM babbe maNa vajananAM cosaTha motI che. jyAre chaThThA ane chellA valayamAM 1-1maNa vajananAM ekaso aThThAvIsa motI che. A badhAM motI pavanane kAraNe vacalAM motIonI sAthe athaDAya che tyAre suMdara rAga-rAgiNI tathA nATaka utpanna thAya che ane ziyAmAM poDhelA deva te jue che ane AnaMda mANe che.? ahIM motIonA vajana ane saMkhyAno cokkasa guNottara che ane te be motI aphaLAvAthI cokkasa judI judI kaMpasaMkhyAvALA dhvani utpanna thatA hovA joIe ane e dhvanionAM kudaratI saMyojano dvArA uttama prakAranAM rAga-rAgiNI utpanna thAya che. ahIM upara batAvela varNanamAM rAga-rAgiNInI sAthe nATaka paNa utpanna thAya che ema kahyuM che, kAraNake nava raiveyaka ane pAMceya anuttara vimAnomAM phakta devo ja hoya che. ane tyAM koIpaNa anya devalokanAM devI devatA jaI zakatAM nathI. tethI teo dvArA nATaka thavAno prazna ja upasthita thato nathI. alabatta, tenuM samAdhAna A rIte ApI zakAya. AgaLa batAvavAmAM Avaze tema Adhunika pAzcAtya saMgItakAromAMnA koIke saMgItanA sUro sAthe vAtAvaraNamAM nRtya karatA AkAro joyA hatA ane zrI azokakumAra datta jevA atIndriya zakti dharAvanArA dhvaninA varNa / raMga joI zake che tema A suMdara rAga-rAgiNIthI utpanna thayela bhASAvargaNAnA pudgalo dvArA nirmita vividha prakAranA suMdara AkAro nRtya karatA teo joI zake che kAraNake A devonuM avadhijJAna evuM viziSTa koTinuM | zreSTha kakSAnuM hoya che ke teo tyAM potAnA devalokamAM rahyA rahyA, teone koIka zaMkA utpanna thAya to, tIrthaMkara paramAtmAne teo prazna pUche che ane tIrthaMkara paramAtmA te praznano uttara manovargaNAnA paramANu-samUho dvArA arthAt vicAra dvArA Ape che, tyAre te devo tyAM rahyA rahyA, ahIMnA tIrthaMkara paramAtmAnA vicAra svarUpa manovargaNAnA paramANu-samUhanA AkAra joI potAnA praznano javAba jANI le che. jyAre ahIM rAga-rAgiNInA bhASAvargaNAnA paramANu-samUho temanI samakSa

Page #200
bhAratIya zAstrIya saMgIta ane tenuM vaijJAnika rahasya svarAMtalanuM nAma 1 2 3 4 5 6 7 8 9 10 11 12 oNkTeva hAphaTona, mAinora sekaMDa mAinora Tona, mejara sekaMDa mejara Tona mAinora tharDa mejara tharDa paraphephaTa phortha paraphekTa phitha mAinora sikstha mejara sikstha mAinora sevantha mejara sevantha * kyA gALA mATeno svarAMtala che. piyAnonI 'kI'nI svaro saMjJAo E-F D-E C-D E-G C-E C-F C-G E-c C-A E-D C-B C-' miTM -- fa f ret - mi Tr do Hi - ret mi[ sol T mi do HT do i - fa H do sA sol T mir - do' sA' do sA - la tha mir - re' ' do - ti ni do p do' sA' = AvRtti guNottara 16/15 10/9 9/8 6/5 5/4 4/3 3/2 8/5 5/3 | 9/5 15/8 2/1 vividha AkAromAM utpanna thAya che ane nAza pAme che, vaLI manovargaNAnA vicAra svarUpa paramANu-samUho karatAM bhASA vargaNAnA paramANu-samUho ghaNA sthUla hoya che tethI tene sArI rIte teo joI zake che ane nATaka svarUpe teno AnaMda mANI zake che. A mAruM anumAna che. 173 'vaizvika cetanA' nAmanA pustakamAM tenA lekhaka lepha. karnala sI. sI. bakSI, pI.DI. oNspensakInA pustaka 'ina sarca oNpha dha mirekyulasa' tathA bIjAM pustakono AdhAra laI lakhe che ke sRSTimAM sAta sUranuM khUba mahattva che. dareka sUrane potAno raMga tathA graha hoya che ane pratyeka sUra ApaNA zarIranAM vividha avayavo upara asara kare che. teoe Apela koSTako pR.174 pramANe che.- temAM svara saptaka guNottara saMbaMdhI koSTaka tenI u52 ApyuM che. 15 atyAre sAmAnya rIte be prakAranuM saMgIta prasiddha che. eka che pAzcAtya saMgIta ane bIjuM che bhAratIya zAstrIya saMgIta. pAzcAtya saMgIta ane bhAratIya zAstrIya saMgItamAM khAsso phera che kAraNake baMnenA hetuo ja bhinna che.

Page #201
174 jainadarzananAM vaijJAnika rahasyo lA 3 apUrNAka| 11 | pUrNAka | 24 | 27 saragama sA | re 15/8, 2/1 45 [ 48 ni | sAme zarIrano | raMga sRSTi sarjana paramatattva, paramAtmA pRthvI pazcimanA bhAratIya prANIonA | saragama bhAga avAja | Da | sA AtmA | lAla | maMgaLa mora ri | ri ! mAthuM nAraMgI | sUrya | baLada, amuka pakSI | | mI | ga | hAtha | pILo | budha | bakaro, gheTAM chAtI | lIlo | zani | | herAna, bagalA. gaLuM blyu | gura koyala kamara | AsamAnI zukra ghoDo, deDako || ni | paga | jAMbalI | caMdra | hAthI | sA | - 1 - 1 - | - badhA graho badhA sUrya badhI sRSTi paramatatva, paramAtmA pAzcAtya saMgIta mAtra kSaNika AnaMda pUratuM ja hoya che ane teya vilAsitAthI bharapUra hoya che eTale te mAdaka hovAthI indriyone bahekAve che. jyAre bhAratIya zAstrIya saMgItanuM dhyeya mokSa-paramapadanI prApti che ane tethI temAM vilAsitAne badale tyAga, vairAgya ane prabhu pratyenA samarpaNabhAva arthAt bhaktibhAvanI mukhyatA hoya che. AvA bhaktisaMgItamAM lIna mahAtmAone dunyavI koI cIjanI paDI hotI nathI. e to pote bhalA, potAnA ArAdhya iSTadeva bhalA ane potAnI bhakti | ArAdhanA bhalI, kyAreka to AvA bhaktanI bhakti jherane paNa amRtamAM palaTI zake che.16 jaina dArzanika mAnyatA pramANe dhvani paNa paudgalika arthAt pudgalanA sUkSma paramANu samUhothI niSpanna thAya che ane pudgalanA pratyeka paramANumAM varNa, gaMdha, rasa ane sparza hoya che.? eTale pratyeka prakAranA dhvanimAM zubha athavA azubha varNa, gaMdha, rasa ane sparza hovAnAM ja, paraMtu e eTalA alpa pramANamAM hoya che ke te ApaNI indriya dvArA grahaNa karI zakAtA nathI. hA, zabdanA sparzano anubhava darekane thAya che. to zrI azokakumAra datta jevA koIkane dhvaninA ane varNanA arthAt bhinna bhinna svara-vyaMjanonA bhinna bhinna raMgo paNa cakSu dvArA pratyakSa thaI zake che. pudgala paramANumAM acinta zakti che, teno svIkAra to AjanuM vijJAna paNa kare che. aMgrejI dainika "TAImsa opha InDiyA' nI 3, sapTe, 1995, ravivAranI pUrtimAM

Page #202
175 bhAratIya zAstrIya saMgIta ane tenuM vaijJAnika rahasya saMgIta aMge eka lekha Avyo hato. temAM spaSTa jaNAvyuM hatuM ke vAtAvaraNa (havA) saMgItanA sUrothI zaktivALuM bane che. (Airischarged with musicalions) alabatta, te lekhamAM lekhake pAzcAtya saMgItanA popa saMgIta ke Disko saMgItanuM varNana karyuM hatuM ane e saMgIta daramiyAna keTalAkane vAtAvaraNamAM raMgaberaMgI vividha AkAro nRtya karatA dekhAtA hatA. arthAt teone dhvaninA varNa/raMgano sAkSAtkAra thayo hato jaina Agama sAhityanA zrI anuyogadvAra sUtra nAmanA AgamamAM saMgItanA sAta svaronI vistRta mAhitI nIce pramANe ApavAmAM AvI che. "sAta prakAranAM nAma kayAM kayAM che ? sAta prakAranAM nAma eTale ke sAta prakAranA svaro kahyA che. te A pramANe che. 1. ra4, 2. riSabha (RSabha), 3. gaMdhAra (gAMdhAra), 4. madhyama, 5. paMcama, 6. paivata athavA raivata 7. niSAda. 1. nAsikA, kaMTha, ura, tALavuM, jIbha ane dAMta. A cha sthAnomAMthI saMyukta rIte ja pragaTa thAya pedA thAya te jaja. 2. RSabha arthAt vRSabha(baLada)nI mAphaka je varte te RSabha. RSabhanI spaSTa vyAkhyA karatAM kahyuM che ke nAbhimAMthI utpanna thayela vAyu kaMTha ane mastakamAM athaDAI vRSabhanI mAphaka garjanA kare che mATe tene vRSabha athavA RSabha kahevAmAM Ave che. 3. jemAM gaMdha hoya te gaMdhAra athavA gAMdhAra athavA je gaMdhanuM vahana kare te gAMdhAra. nAbhimAMthI utpanna thayela vAyu hRdaya ane kaMThamAM athaDAyela ane vividha prakAranI gaMdha - sugaMdhanuM vahana karanAra gAMdhAra svara che. 4. kAya eTale zarIra tenI madhyamAM utpanna thanAra te madhyama. nAbhimAMthI utpanna thayela vAyu ura ane hRdayamAM thaI pAcho nAbhipradezamAM AvatAM mahAnAdamAM pariName che, tene madhyama svara kahe che. 5. jaja vagere svaromAM jenuM sthAna pAMcamuM che te paMcama athavA nAbhi, ura, hRdaya, kiMTha ane mastaka, e pAMca sthAnamAM utpanna thAya te paMcama. 6. pUrve kahelA ane zeSa svarone paraspara abhisaMdhAna athavA anusaMdhAna karI ApanAra svarane paivata athavA raivata kahe che. 7. jemAM svaro sAva najIka najIka Ave/bese te niSAda. A svara sarvano parAbhava karanAra che, ane teno devatA sUrya che." uparyukta sAte svarone utpanna thavAnAM vizeSa/mukhya sthAnonI mAhitI ApatAM zrI anuyogadvAra sUtrakAra kahe che ke "panna svara jIbhanA agrabhAgamAMthI, RSabha svara

Page #203
176 jainadarzananAM vaijJAnika rahasyo ura pradezamAMthI, gAMdhAra svara kaMThamAMthI, madhyama svara jIbhanA madhyabhAgamAMthI, paMcama svara nAsikA/nAkamAMthI, dhaivata svara dAMta ane oSThanA saMyukta prayatnathI utpanna thAya che ane je svara pedA thatAM bhramara kheMcAya tene niSAda kahe che.'21 Ama to beindriya jIvothI mAMDIne sarva paMcendriya jIvo, jeone jIbha che, te sarva dhvani avAja utpanna karI zake che. alabatta, sUkSma beindriya jIvonA dhvani inphrAsaoNnika ke alTrAsonika hovAthI ApaNe sAMbhaLI zakatA nathI, A sarva jIvonA svaro uparyukta sAta svaromAMthI koIka eka athavA judA judA svaronA mizraNa svarUpa hoI zake che, chatAM sauthI vadhu najIka ane spaSTa hoya tevA jIvonA svarone upara kahela sAta svaronA udAharaNa tarIke zAstrakAra svayaM batAve che. '"morano svara SaDja, kUkaDAno svara RRSabha, haMsano svara gAMdhAra, gAya, baLada ane gheTAMno svara madhyama ane vasaMta Rtu AvatAM koyalano madhura Tahuko te paMcama svara, sArasa pakSIno svara dhaivata ane krauMca pakSIno svara niSAda hoya che.'22 judA judA ajIvane Ayi arthAt vividha prakAranA vAjiMtra vizeSane Azrayine uparyukta sAteya svaronAM udAharaNa nIce pramANe ApavAmAM Ave che. '"mRdaMgamAMthI SaDja, gomukhImAMthI RSabha, zaMkhamAMthI gAMdhAra, jhAlaramAMthI madhyama, godhikA arthAt tabalAMmAMthI paMcama, Dholaka-paTahamAMthI dhaivata ane mahAbherImAMthI niSAda svara pedA thAya che.'23 A sAteya svaronI jIvo upara zI asara thAya che ane zuM prApta thaI zake che ? te batAvatAM kahe che ke je manuSyano svara SaDja hoya athavA to mukhyatve SaDjha svaranI sAdhanA karato hoya, te manuSya dhana - AjIvikA sArI rIte meLave che ane meLavela dhanano nAza thato nathI. gAya, putra, mitro maLe che tathA strIone te priya thAya che. je manuSyano svara RSabha hoya te athavA RSabha svaranI sAdhanA karanAra manuSya dhana, senApatipaNuM vastra, sugaMdhI padArtho, alaMkAra, strIo tathA zayana- suMdara zaiyA - palaMga vagere prApta kare che. je manuSyano svara gAMdhAra hoya athavA gAMdhAra svaranI sAdhanA kare te manuSya uttama prakAranI AjIvikA meLavanAra, kaLAkAra arthAt vividha kaLAone jANakAra uttama prakArano kavi ane vividha prakAranAM zAstromAM pAraMgata thAya che. je manuSyano madhyama svara hoya athavA madhyama svaranI sAdhanA karato hoya te manuSya sukhI hoya che. pote khAya che, pIe che ane bIjAne paNa khavaDAve che, pivaDAve che arthAt dAna ApanAro hoya che.

Page #204
177 bhAratIya zAstrIya saMgIta ane tenuM vaijJAnika rahasya paMcama svaravALA manuSya athavA paMcama svaranA sAdhaka manuSya pRthvIpati arthAt rAjA thAya che. teo zUravIra, aneka prakAranI vastuonA saMgraha karanAra tathA aneka prakAranA samUhonA nAyaka bane che" chellA be prakAranA svaravALA manuSyo duHkhI hoya che. te be svaranI kharAba asaro nIce pramANe thAya che. : paivata svaravALA manuSyo duHkhI, kharAba AjIvikAvALA, cora, caMDAla, ghaNAM ghaNAM pApa karanArA, pazu-pakSIono zikAra karanArA, mRga tathA Dukkara vagerene mAranAra hoya che. niSAda svaravALA manuSyo kajiyAkhora, page cAlanArA, bhAranuM vahana karanArA, majUra, lekhavAhaka arthAt saMdezAvAhaka hoya che." upara batAvyuM te pramANe saMgItanA A sAteya svara manuSyanA zarIra ane mana upara asara kare che, eTaluM ja nahi paNa te svaro manuSyanA svabhAva temaja bhAgyano paNa nirdeza kare che ane prayatna karavAmAM Ave to te svaro bhAgyane paNa palaTAvI zake ApaNA rojiMdA-dainikajIvanamAM paNa joIe to, nAnuM bALaka rotuM hoya tyAre mAtA potAnA madhura svarathI hAlaraDuM gAI, bALakane jhulAve che ane bALaka kSaNavAramAM raDatuM baMdha thaI, nidrAdhIna thaI jAya che. e bALakane zabdonuM jJAna nathI hotuM, Ama chatAM dhvanino laya ane karNapriyatA bALakane zAMta tathA nidrAdhIna karavA samartha hoya che. cikitsAzAstramAM Aje vizvabharamAM avanavA prayogo thAya che. tenA pariNAme vizvamAM vividha cikitsA paddhatio astitvamAM AvI che. temAM auSadhavijJAnamAM arvAcIna "elopathI' tathA bhAratIya prAcIna auSadhavijJAna arthAt AyurvedazAstra khUba ja prasiddha che. Ama chatAM, vividha rogamAM sahAyaka bIjI paNa keTalIka navI paddhatio zodhavAmAM AvI che. alabatta, A kahevAtI navI paddhatio paNa mULa to prAcIna sAhitya paraMparAnI ja deNa che. dA.ta., 1, ekyupaMkyara paddhati, 2. ekyuprezara paddhati, 3. cuMbakIya paddhati, 4. raMga cikitsApaddhati, 5. pirAmiDa paddhati. A vividha paddhatiomAM eka navI saMgIta paddhatino umero thayo che. alabatta, bhArata mATe A paddhati kAMI navI nathI ja. prAcInakALathI A paddhatino bhAratamAM upayoga thato ja Avyo che. phakta pazcimanA vijJAnIoe prAyogika akhatarA karI A paddhatine samarthana pUruM pADyuM che. A myujhika therapI mATe teoe mukhyatve bhAratanA prAcIna gaNAtA sAmaveda ane

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178 jainadarzananAM vaijJAnika rahasyo gaMdharvavedano AdhAra lIdho che. ApaNA zarIramAM 70% pANI che, ane Adhunika vijJAna paNa e vAtamAM saMmata che ke pANI ane caMdranI gatine eka vizeSa prakArano saMbaMdha che ane tethI ja pUnama tathA amAsanA divasomAM dariyAmAM bharatI Ave che tethI bhAratIya khagoLazAstrIoe sUrya karatAM caMdrane vadhu mahattva ApyuM che ane teoe bhAratIya paMcAMga caMdranI gatinA AdhAre taiyAra karyuM che. alabatta, sUryanI gatine paNa ahIM gaNatarImAM levAmAM Ave ja che, paraMtu tenuM khAsa mahattva hotuM nathI. jyAre pazcimanA khagoLazAstrIoe mAtra sUryanI gatine ja mahattva ApI saura paMcAMga (kelenDara) taiyAra karyuM che. caMdranI gatinA AdhAre mAnavazarIra, prANIsRSTi tathA vanaspati sRSTino vikAsa tathA anya kriyAo thatI rahe che. tenA AkarSaNano A badhA upara viziSTa prabhAva paDato hoya che ane e kSaNomAM eka vizeSa svara dhvanino paNa ApaNA zarIra upara prabhAva hoya che, te anusAra ApaNA prAcIna saMgItazAstrIoe viziSTa rAga mATe viziSTa samayanI goThavaNa karI ApI che. A saMgIta mATe khuda tulasIdAsajI lakhe cheH samaya 1. | savAre 4-00 thI 7-00 2. savAre 7-00 thI 10-00 | 3.] savAre 10-00 thI 1-00 4. bapore 1-00 thI 4-00 5. sAMje 4-00 thI 7-00 rAga 1. hiMDola 2. bhairava, 3. Ahira bhairava, 4. bhairavI, 5. siddha bhairavI, 6. rAmakalI, 7. guNakalI 1. jaunapurI, 2. AzAvarI, 3, toDI, 4 gurjara toDI, 5. ahilya bilAvala. 1. meghamalhAra, 2. zuddha sAraMga, 3. sura malhAra 1. madhuvaMtI, 2. multAnI 1. pAtamaMjarI, 2. mAkhA, 3. rAgathI, 4. kalAvatI, 5. puriyA dhanazrI 1. yamana kalyANa, 2. kalyANa, 3. pUriyA, 4. zivaraMjanI, 5. yamana, 6. zuddha kalyANa, 7. maruvihaga, 8. kedAra, 9. zAma kalyANa, 10. priya kalyANa 1. darabArI, 2. kAnaDa, 3. nAyakI kAnaDa, 4. mAlakauMsa, 5. dIpaka, 6. bhAgyazrI, 7. caMdrakauMsa, 8. kauMsI kAnaDa, 9. jaya jayavaMtI 1. lalita, 2. nara bhairava. 3. sohanI, 4. vasaMta, 5. vasaMta bahAra. 6.1 rAtre 7-00 thI 10-00 | 7. rAtre 10-00 thI 1-00 8.1 rAtre 1-00 thI 4-00

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bhAratIya zAstrIya saMgIta ane tenuM vaijJAnika rahasya ( 179 "rAga hare saba rogo, kAyarako de sUraH sukhiyAko sAdhana bane, duHkhiyAko duHkha dUra.27 ApaNA zarIranI pratyeka kriyA upara magajanuM niyaMtraNa che ane tenA upara ApaNA mananuM niyaMtraNa che. (alabatta, keTalAMka mana ane magajane eka ja mAne che.) arthAt ApaNA zarIranI pratyeka kriyAmAM mana sIdhI ke ADakatarI rIte joDAyeluM ja hoya che ane zarIranI svasthatA-asvasthatAno AdhAra paNa mAnasika svasthatA upara ja hoya che. ApaNuM mana paNa paugalika ja che. A aMge kArla gustAva yuga (Carl Gustav Jung) nAmanA lekhaka potAnA Aion' nAmanA pustakamAM kahe cheH "Psyche cannot be totally different from matter, for how otherwise could it move matter ? And matter cannot be alien to psyche, for how else could matter produce psyche ? Psyche and matter exist in the same world and each partakes of the other, otherwise any reciprocal would be impossible. "28 Ama ApaNuM mana paugalika hovAthI te vividha prakAranA vicArothI spaMdita thatuM rahe che. kyAreka e spaMdano sArAM hoya che, to kyAreka e spaMdano kharAba arthAta hAnikatAM paNa hoya che. AvAM hAnikartA spaMdanothI prabhAvita mana asvastha bane che ane pariNAme zarIra paNa asvastha bane che. A aMge phrITajopha kApA (Fritjof Capra) nAmanA suprasiddha bhautika vijJAnI, potAnA The Turning Point' nAmanA pustakamAM kahe cheH "The notion of illness as originating in a lack of integration seems to be especially relevant to approaches that try to understand living organisms in terms of rhythmic patterns. From this perspective synchrony becomes an important measure of health. Individual organisms interact and communicate with one another by synchronizing their rhythms and thus integrating themselves into larger rhythms of their environment. To be healthy, then, means to be in synchrony with oneself physically and mentally and also with the surrounding world. When a person is out of synchrony, illness is likely to occur." 29 AvA mana ane zarIrane hAnikartA spaMdanothI viruddha prakAranAM sArAM spaMdano dvArA mAnasika ane zArIrika svAthyane sudhArI zakAya che. ApaNuM mana saMgItanA vividha sUrothI prabhAvita thatuM hovAthI saMgItanI ApaNA zArIrika svAthya upara khUba sArA pramANamAM asara thAya che. AyurvedamAM prAcInakALathI gaMdharvavedanI sahAyathI svara cikitsAnI praNAlIno nirdeza karavAmAM Avyo che. AyurvedanA praNetA caraka RSie 'siddhisthAna' nAmanA pustakamAM, chaThThA prakaraNamAM, saMgItanA auSadhIya upayoganuM vistRta varNana paNa karyuM che. gaMdharvaveda ja Akho dhvanivijJAnathI bharapUra che ane ApaNA zAstrIya tathA upazAstrIya rAgo ja A

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180 jainadarzananAM vaijJAnika rahasyo dhvanitaraMgonuM vaijJAnika svarUpa che. A dhvanitaraMgonI sIdhI asara ApaNA zarIramAM rahela vAta, pitta ane kapha upara thAya che. saMgIta svarAmRta' nAmanA graMthamAM kahyuM cheH uccaistaro dhvaniH rUkSo vijJeyo vAtajo budhaiH, gambhIro ghanazIlazca jJAtavyaH pittajo dhvaniH / snigdhazca sukumArazca dhuraH kaphajo dhvaniH, trayA II gusaMyukso viyo sannipatana : || 30 UMcA arthAt khUba moTA avAjanA dhvanitaraMgo rUkSa - lukhkhA hoya che ane te vAta vAyu pedA kare che. gaMbhIra ane dhana dhvanitaraMgo pitta vadhAre che. to komaLa-mRdu ane snigdha dhvani taraMgo kapha vadhAre che tathA je dhvanitaraMgomAM traNeya guNo hoya tevA dhvanitaraMgone saMnipAta kahevAmAM Ave che. A dhvanitaraMgonI zarIra upara kevI asara thAya che, te ahIM batAvI nathI. ahIM UMcA arthAta, khUba moTA lagabhaga 100 thI 110 Desibala jeTalI tIvratAvALA. dhvanitaraMgo moTAbhAge benDanA jorajorathI vAgatA Dholaka vagerenA hoya che. ghaNAMne anubhava haze ke benDamAM vAgatA Dholaka - DramanI pAchaLa ApaNe UbhA hoIe to ApaNA peTa upara jANe hathoDA vAgatA hoya tevo anubhava thAya che ane tevA dhvanitaraMgothI ApaNA peTamAM gabharAmaNa ane becenI pedA thAya che. AvA dhvanitaraMgono kaMpavistAra ghaNo moTo hoya che arthAt jaina dArzanika mAnyatA pramANe AvA dhvanitaraMgomAM bhASAvargaNA arthAt bhASAnA paramANu samUhanI saMkhyA ghaNI vadhu hoya che. zvetAMbara jaina saMpradAyamAM prasiddha muni zrI naMdiSeNa racita zrI ajitazAMti stotranI aMtima gAthAomAM stotrano mahimA darzAvatAM kahyuM che ke je koI vyakti A zrI ajitazAMti stotra savAre tathA sAMje ema ubhayakAla bhaNe arthAt bole athavA to sAMbhaLe, tene koIpaNa jAtanA roga thatA nathI ane thayA hoya to te dUra thAya che. vartamAnamAM A vAta upara koI paNa vyaktine bahu zraddhA bese nahi, paNa A zrI ajitazAMti stotranI dareka gAthAonA aMte bhinna bhinna zabdo Ave che. A zabdo te te gAthAomAM vaparAyela chaMdanA nAma che. pratyeka chaMda prAcIna che ane te darekane gAvAnI cokkasa viziSTa paddhati-rAga hoya che. e pramANe gAIne jo A ajitazAMti stotra savAra-sAMja bolavAmAM Ave to A stotranI aMtima gAthAomAM kahela prabhAvano anubhava thAya che, emAM koI zaMkAne sthAna nathI. TUMkamAM, saMgItanA vividha rAgo uparAMta zrI ajitazAMti stotramAM batAvela vividha chaMdo paNa myujhIka therapImAM upayogamAM laI zakAya tema che. phakta te chaMdone gAvAnI paddhati asala (Original) hovI joIe. -

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bhAratIya zAstrIya saMgIta ane tenuM vaijJAnika rahasya 181 jyAre gaMbhIra ane ghana dhvanitaraMgono artha e che ke UMcI kaMpasaMkhyA dharAvatA dhvanitaraMgo. AvA dhvanitaraMgo khUba tINo dhvani pedA kare che ane Avo dhvani ApaNA kAnamAM jANe zUla bhoMkAtI hoya tevo anubhava karAve che. jaina dArzanika mAnyatA pramANe AvA dhvanitaraMgomAM bhASAnA pratyeka paramANu-samUhamAM rahela paramANuonI saMkhyA ghaNI vadhu hoya che arthAt paramANusamUhanI saMkhyA tathA kada samAna hovA chatAM temAM paramANuo ghaNA vadhAre hoya che paraMtu bahu moTA na hoya tevA ane bahu UMcI kaMpasaMkhyA na hoya tevA dhvanitaraMgo ApaNAM mana, magaja ane zarIrane anerI zAMti ane svasthatA arpe che. bhAratIya zAstrIya saMgIta ane pAzcAtya saMgItano A ja moTo taphAvata che. tethI pAzcAtya saMgIta khUba ja ghoMghATiyuM lAge che. jyAre bhAratIya zAstrIya saMgIta saumya ane zAMta tathA dhIra-gaMbhIra jaNAya che. alabatta, pAzcAtya saMgItamAM paNa zreSTha kakSAnuM zAMta ane saumya saMgIta hoya che, dA.ta. bithovana, mojhArTa, bASpa vagerenuM saMgIta paraMtu e bahu pracalita nathI. vividha prakAranA rogomAM kyA kyA rAga upayogI thAya che te nIcenA koSTakamAM batAvavAmAM AvyuM che. roga ochuM lohI hovuM dama kensara narvasanesa hRdayaroga hAI blaDa prezara esIDiTI mAnasika roga alsara cAmaDInA roga madhuprameha raMga aMdhatA tIvra tAva lyukoriyA InsomeniyA upacAramAM sahAya karato rAga priyadarzinI sAmaveda puriyA, mAlakauMsa, yamana nAyakI kAnaDa, siddha bhairavI, rAgazrI, sAmaveda Ahira bheravI, yuriyA bhairavI, zivaraMjanI, ahilyA bilAvala hiMDoLa, puriyA, kaisI kAnaDa mAravA, dIpaka, kalAvatI lalita, kedAra madhuvaMtI, dIpaka meghamalhAra, multAnI madhuvaMtI jaunapurI, jayajayavaMtI kasI kAnaDa, multAnI, mAlakauMsa, vasanta bahAra AzAvarI, rAmakalI-sAmaveda bhairavI, dIpaka, bhAgyazrI

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182 jainadarzananAM vaijJAnika rahasyo zukradoSa dhAtudoSa saMtulana karanAra rAga rasadoSa dIpaka, zuddha sAraMga raktadoSa puriyA, mAlakauMsa medadoSa lAvatI, meghamalhAra, siddha bhairava asthidoSa bharavI mAdoSa kedAra, darabArI kAnaDa, sAmaveda lalita, AzAvarI Ama bhAratIya zAstrIya saMgIta eka bAju zArIrika ane mAnasika svAthyanuM moTAmAM moTuM ane zreSTha sAdhana che to bIjI bAju e ja zAstrIya saMgIta bhaktinuM paNa zreSTha sAdhana che. bhAratIya prAcIna saMskRtimAM tenA bhaktakavioe lokabhogya bhASA temaja viddhabhrogya saMskRta bhASAmAM prabhuno mahimA varNavatA aneka bhajana, kirtana, stotra, stutio, pado, AratI vagere racyAM che. mIrAM, narasiMha mahetA, sUradAsa, tulasIdAsa, AMnadaghanajI, upAdhyAya yazovijayajI, paMDita uttamavijayajI, paM. rUpavijayajI, cidAnaMdajI, pa. padmavijayajI, pa. vIravijayajI, jJAnavimalasUrijI, vijayalakSmI sUrijI, upAdhyAya sakalacaMdrajI, paM. devacaMdrajI, paM. udayaratnajI, pa. dIpavijayajI jevA aneka kavioe lokabhogya gujarAtI, prAkRta, tathA hindI bhASAmAM stotra, stavana, stuti, pUjAo, rAsa, sajajhAya vagere svarUpe anekavidha padya/geya sAhityanI racanA karI che. to prAcIna maharSio jevA ke kaLikALa sarvajJa zrI hemacaMdrAcAryajI, zrI haribhadrasUrijIe saMskRta-prAkRta bhASAmAM vidvattApUrNa stotra-stuti vagerenI racanA karI che. atyAre arvAcIna kALamAM paNa AvA zAstrIya saMgItamaya prabhubhaktinAM padonI racanAo thatI rahe che. hamaNAM ja thoDA mahinA pahelAM parama pUjya paMnyAsa zrI zIlacaMdravijayajI mahArAje AvA suMdara zAstrIya rAgo upara AdhArita prAcIna zabdAvaliyukta svaviracita prabhubhaktinAM padonI pustikA "bhInI kSaNono vaibhava... prasiddha karI che. A bhaktisaMgItanuM mahattva batAvatAM zrI jJAnavimalasUrijIe kahyuM cheH "jinavara biMbane pUjatAM, hoya zatagaNuM puNya; sahasragaNuM phaLa caMdane, je le e te dhanya. lAkha gaNuM phaLa kusumanI - mALA paherAve; anaMtagaNuM phaLa tehathI, gItagAna karAve." 32

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bhAratIya zAstrIya saMgIta ane tenuM vaijJAnika rahasya 183 prabhubhaktimAM saMgItane ATaluM badhuM mahattva ApavAnuM kAraNa zuM ? te aMge vicAratAM ema lAge che ke saMgItathI mananI svasthatA, mananI svasthatAthI zarIranI svasthatA Ave che ane tethI bhaktirasamAM taraboLa manuSya saMsAranI Adhi, vyAdhi, upAdhi, zoka, saMtApane te samaya daramiyAna bilakula bhUlI jAya che ane te rIte te prabhu sAthe tanmaya thaI jAya che. Ama prabhubhaktinuM saMgIta, AdhyAtmika kSetramAM mana, vacana, kAyAnI ekAgratA keLavavAmAM aneruM sahAyaka bane che. ane eTale jaina anuzruti pramANe laMkApati rAvaNe aSTApada tIrthanI yAtrA karatI vakhate jyAre tenI patnI maMdodarIe prabhu samakSa bhaktinRtya karyuM tyAre rAvaNe pote vINA vagADI hatI, eTaluM ja nahi te samaye vINAno tAra tUTI jatAM tarata ja rAvaNe paganI nasa kADhI, tAranA sthAne bAMdhI ane maMdodarInA bhaktinRtyane askhalita rAkhyuM. A bhakti dvArA rAvaNe bhaviSyakALamAM tIrthaMkara paramAtmA thavAnI yogyatA meLavI lIdhI. A che bhaktisaMgItanI acintya tAkAta. te bhaktane paNa bhagavAna banAvI zake che. bhAratIya zAstrIya saMgItanI sAthe bhAratIya nRtyakaLA paNa joDAyelI che. bhUtapUrva abhinetrI ane atyAre oDisI nRtyakaLAkAra pratimA gaurI prAcIna nRtyakaLA aMge kahe cheH ''bhAratanAM dareka prAcIna nRtyo vAstavamAM IzvaranI bhaktino, tenI prArthanAno eka kalAtmaka prakAra che. ame oDisI nartako ane nartakIo bhagavAna jagannAthane prasanna karavA nRtya karIe chIe. kathakamAM bhArobhAra kRSNabhakti che. jyAre bharatanATyamamAM sRSTinA prathama nartaka, prathama naTa ane prathama kaLAkAra, evA zivanI ArAdhanA karavAmAM Ave che. bhagavAnanI prasannatA e ja amArAM nRtyono mukhya Azaya hoya che.'93 TUMkamAM, prAcIna bhAratIya saMgItazAstrIo ane divyadraSTA evA AdhyAtmika mahApuruSoe saMgItamAM rahelI vividha zaktionuM je varNana karyuM che, tene atyAranuM vijJAna paNa samarthana ApI rahyuM che. A bhAratIya zAstrIya saMgIta dvArA jIvo aihika ane pAralaukika saMpatti tathA AdhyAtmika unnati prApta karI AtmakalyANa kare e ja zubha bhAvanA.

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184 1. 2. 3. 4. ''baiju bAvarA'" - saMgIta pratibhA. le. vimala dhAmI = (jayahiMda, sAptAhika pUrti, tA. 9-5-'93) jainadarzananAM vaijJAnika rahasyo kalikAla sarvajJa zrI hemacandrAcArya viracita vItarAga stotra, paMcama prakAza, zloka - 3. pasUtra suvodhiA TILA, dvitIya kSaLa, pR 66 jina saMgIta saritA, pU. munizrI dakSavijaya viracita, prastAvanA, pR.9, pro. lakSmIcaMdra mohanalAla zAha. 5. 6. 7. ejana. 10 8. dhvanijagata, le. DaoN. vI. bI. gohela (yuni. graMtha nirmANa borDa, amadAvAda, pR. 33) 9. pramoza, prathama vAGa, nATya varga, zloLa - 1 10. dhvanijagata (le. DaoN. vI. bI. gohela pR. 34) 11. ejana pR. 35 12. vedanIya karma nivAraNa pUjA - dIpaka pUjA - racayitA - paMDita zrI vIravijayajI mahArAja 4, TIjAhAra-zrIsiddhasena ani - 13. tattvArthasUtra, gadhdhAva 14. nirmaLa avadhijJAne jANe, kevaLI mana pariNAmo re.'' paM. zrIvIravijaya viracita vedanIyakarmanivAraNa pUjA - dIpaka pUjA 15. 'vaizvika cetanA' - le. lepha. karnala sI.sI. bakSI, (prakAzaka - pravINa pustaka bhaMDAra, rAjakoTa, pR. 381.) 16. kRSNabhaktimAM lIna mIrAMe, temanA pati rANAe mokalela jherane pacAvI jANyuM hatuM. 17. tattvArtha sUtra, adhyAya-5, sUtra - 24 18. dhvanino alaukika guNadharma- varNa / raMga' le. Urmibahena desAI ane 'varNamALA ane maMtroccAraNanuM rahasya' - le. azokakumAra datta (phArbasa traimAsika, okTo-Dise. 1992) 19. Times of India' Sunday Review, September, 3, 1995. 20. zrI anuyoga dvAra sUtra tathA manadhArIyA TIhA - pR. 127 21. zrI manuyona dvAra sUtra-pR. 128 22. pana pR. 128 23. ghunana pR. 128 24. nana 129 25. dunana pR. 129 26. myujhika therApIH rAga roga maTADe che. le. janArdana dave, (cAre bAju, eprila, 15, 1994. pR. 16)

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185 bhAratIya zAstrIya saMgIta ane tenuM vaijJAnika rahasya 27. jina saMgIta saritA-pU. munizrI dakSavijayajI, prastAvanA pR. 6 le. pro. lakSmIcaMdra mohanalAla zAha 28. The Turning Point (Fritjof Capra, Flamingo. p. 396) 29. Ibid. p. 355 30. myujhika therApIH rAga roga maTADe che. le. janArdana dave. (cAre bAju, eprila, 15,1994, pR.1 31. ejana (pR. 17, 18) 32. jinasaMgIta saritA-pU. munizrI dakSavijayajI, prastAvanA pR-4, le. pro. lakSmIcaMdra zAha 33. dharatI ko AkAza pukAre le. amIna kurezI, pratimA gaurInI mulAkAta, (saMdeza, tA. 7-7 1996, ravivAra, sAptAhika pUrti, pR. 8 ane 6.)

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15 - maMtra, yaMtra ane dhvaniH eka vaijJAnika vizleSaNa saMsAra ane samaya, baMne nadInA pravAhanI mAphaka gatizIla che. aMgrejImAM eka kahevata che. we cannot cross the same river twice. eka nadImAMthI ApaNe eka vakhata pasAra thaI gayA, te pachI te ja nadImAMthI ApaNe pharIthI pasAra thaI zakatA nathI arthAt punaH nadImAMthI pasAra thatI vakhate pANI badalAI ja gayuM hoya che. AvA gatizIla saMsAramAM jIva mAtrane sukhI thavAnI icchA hoya che. koI paNa jIva ema nathI icchato ke huM duHkhI thAuM. alabatta, pratyeka manuSya ane eka ja manuSyanI vibhinna samaye sukha ane duHkhanI vyAkhyAo badalAtI rahe che. sukha ane duHkhanI A badhI ja vyAkhyAono samAveza eka ja vyAkhyAmAM karavo hoya to ema kahI zakAya ke - manovAMchita / ISTanI prApti ane anabhipsita arthAt aniSTano viyoga thavo te sukha che. - ane ISTa vastuno viyoga tathA aniSTa - apriya vastuno anicchAe thayela saMyoga | prApti, te duHkha che. sarva koI jIvane pUrvamAM karela zubha ke azubha karmonA paripAka svarUpe sukha ke duHkha maLe che. alabata, kayAreka bAhya svarUpe dekhAtuM aihika sukha, vastutaH sukha na paNa koI zake to kyAreka bAhya svarUpe dekhAtuM duHkha vastutaH duHkha na paNa hoI zake kAraNa ke e duHkha, bhaviSyamAM sukha prAptinI AzA ane AkAMkSAvaza bhogavavAmAM koI takalIpha paDatI nathI. kharekhara to, ApaNI mAnasika svasthatA e ja ApaNA sukhanuM mULa che. - ane, e mAnasika svasthatA meLavavA mATe saMsArano pratyeka manuSya prayatnazIla che ane e mATe manuSya vividha prakAre prayatna karato ja rahe che. A prayatnomAM prAcIna kALanA yogI puruSo, sAdhaka mahAtmAo ane RSi munionA zaraNe gayela jIvo, temanA AzIrvAda dvArA potAnI mAnasika ane zArIrika, Adhi, vyAdhi ane upAdhione sahana karavAnuM ane tene haLavuM banAvavAnuM baLa meLave che. ApaNA prAcIna maharSioe ApaNAM duHkha dUra karavA ane sukhanI prApti karAvavA mATe aneka prakAranI maMtra, yaMtra ane taMtra vidyAo ApI che. A rIte maMtra, yaMtra, taMtra, auSadhi vagerenA mAdhyama dvArA ApaNe ApaNAM azubha karmone haLavAM karI zakIe chIe athavA to saMpUrNapaNe dUra paNa karI zakIe chIe. kyAreka to zubha nimitta ane zubhabhAva AvI jAya to azubhakarmanuM zubhakarmamAM parivartana paNa thaI jAya che. alabata, e sAthe bIjI paNa vAta karavI joIe ke AvA mahApuruSo AvI

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187 maMtra, yaMtra ane dhvaniH eka vaijJAnika vizleSaNa atyaMta mahattvanI vidyAo yogya pAtra joIne ja ApatA hoya che ane jayAre yogya pAtrano abhAva ja hoya to, te vidyA te mahApuruSonA avasAna bAda mAtra daMtakathA svarUpe ja astitva dharAvatI hoya che. bhAratIya prAcIna sAhityamAM AvI aneka maMtra, yaMtra ane taMtranI paraMparA cAlI Ave che. ane tenA saMbaMdhI ghaNI ghaNI hastalikhita pratio paNa prApta thAya che. alabatta, A pratiomAM maMtra sAdhanA ke yaMtra sAdhanA ke taMtranI saMpUrNa vidhi AmnAya ApavAmAM Apela hovA chatAM te pramANe karavAthI maMtra, yaMtra ke taMtranI siddhi thaI zakatI nathI kAraNa ke AvI atyaMta gopanIya vidhiomAM teoe eka athavA be mahattvanI kaDIo gupta rAkhI hoya che ane te kaDI potAnA ziSya athavA koIpaNa anya yogya manuSya dekhAya to, tene ja teo batAvatA hoya che. eTale AvAM maMtra, yaMtra ane taMtra saMbaMdhita prakAzita pustakomAM batAvela vidhi AmAnya pramANe vidhi karavA chatAM tenuM yogya icchita phaLa maLatuM nathI. A aMge zrI karaNIdAna seThiyA temanA pustaka maMtravidyA'nI prastAvanAmAM lakhe che ke "maMtra saMbaMdhI sAhityamAM sauthI moTI muzkelI cAvInI che. prAcIna anubhavI RSi munioe maMtra lakhyA che, taMtra lakhyAM che, paraMtu temAM koIkamAM agatyanA akSara choDI dIdhA che, koIkamAM vidhi batAvI nathI to koIkamAM tenA saMbaMdhI yaMtrano ullekha karyo hoya paraMtu yaMtra batAvyuM hotuM nathI."2 pAMceka varSa pahelAM mArI pAse prAcIna hastapratamAM saMgRhIta padmAvatInI sAdhanAnI vividha paddhatio prApta thaI hatI. temAM prAyaH dareka vidhimAM bhinna bhinna paddhati hatI. ane te dareka adhUrI jaNAtI hatI. te pAMceya vidhimAM phakta eka ja vidhimAM yaMtra batAvavAmAM AvyuM hatuM. jyAre bAkInI cAra vidhimAM yaMtra batAvavAmAM AvyuM nahotuM tyAra pachI prAcIna hastapratanA, mArA pa. pU. gurudeva AcArya zrIvijayasUryodayasUrijI mahArAjanA saMgrahamAMthI be patronI eka nAnakaDI padmAvatI- hU sAdhanA vidhi prApta thaI. e vidhi saMpUrNa ane vyavasthita jaNAI, paraMtu temAM yaMtra batAvavAmAM AvyuM nahotuM. A rIte prAcIna hastapratomAMthI prApta thatAM maMtra-yaMtra-taMtra sAcAM hovA chatAM, jANakAra gurunA mArgadarzana vinA siddha thaI zakatAM nathI. tethI rakhe koI ema na mAnI le ke A maMtra-yaMtra ane taMtra sAva khoTAM ja che. vastutaH maMtra, yaMtra, taMtranI sAthe tenA mULa nirdezaka mahApuruSanI lokone sukhI karavAnI bhAvanA paNa joDAyelI che. A bhAvanA jeTalI vadhu prabaLa teTalI maMtranI zakti, yaMtrano prabhAva vadhu hoya che. A maMtrasiddhi mATe ghaNAM badhAM paribaLo javAbadAra hoya che eTale temAMnuM ekAda paribaLa paNa kAma na karatuM hoya to maMtrasiddhi thaI zaktI nathI.

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188 jainadarzananAM vaijJAnika rahasyo maMtra eTale cokkasa prakAranA kArya mATe, cokkasa prakAranA devothI adhiSThita thayela cokkasaprakAranA mahApuruSo dvArA, cokkasa prakAranA zabda athavA akSaronAM saMyojano dvArA lipibaddha karAtuM dhvaninuM svarUpa. prAcInakALanA mahApuruSoe AvA viziSTa prakAranA maMtronA cokkasa/nizcita artha arthAt viSayo potAnI atIndriya jJAnadRSTithI dekhyA che ane eTale ja zabdamaMtranA AvA viziSTa raMgone jonAra atIndriyazaktivALA zrI azokakumAra datta, ApaNA prAcIna traRSi-munio mATe maMtrArthadraSTA' zabda prayoje che.* maMtroccAraNanuM rahasya samajAvatAM zrI azokakumAra datta, potAnA anubhavanuM varNana karatA kahe che ke "maMtroccAraNamAM ane bhagavadgAmano uccAra karatAM bhUrA ane sapheda raMgonA kaNasamUho dekhAya che ane tenAthI prANIonuM zarIra puSTa thAya che. te sAthe maMtroccArathI sUkSmazarIra prakAzapuMjanI camaka ane prakharatA vadhI jAya che. ane tethI ja bhagavadgAma japa ane maMtroccAraNanuM vidhAna saMpUrNa vaijJAnika che, tenuM bhAna thayuM." lepha. karnala, sI.sI. bakSI, potAnA "vaizvika cetanA (Coscon) nAmanA pustakamAM maMtrazAstra aMge jaNAve che ke dareka avAja, dhvani ke zabda, tenuM mAnasika uccAraNa thAya ke vAcika, te vakhate amuka nizcita svarUpanAM spaMdano utpanna thAya che. ApaNe vicAra karIe chIe tyAre paNa (ApaNA magajamAM zabdanI/ dhvaninI aspaSTa utpatti thAya che. jene saMskRta vyAkaraNanA niSNAto - ciMtako zabda sphoTa kahe che. ane) te akSaronI cokkasa prakAranI chApa ApaNA mana samakSa racAI jAya che. maMtrothI sArI ane kharAba baMne prakAranI asara utpanna karI zakAya che. eTaluM ja nahi paNa maMtrothI pazu, pakSI, vanaspati, manuSyo tathA te maMtronA adhiSThAyaka devone dhArI asara pahoMcADI zakAya che. keTalAka maMtro evA che jenAthI rogamukti thAya che, to keTalAka maMtrothI rakSaNa thAya che. to keTalAka maMtrothI vazIkaraNa, mAraNa uccATana paNa thaI zake che. kuzanDikA yajJamAM eka mANase phakta maMtra ane agnibIja "' thI ja agni pragaTAvela. maMtra dhvani, maMtrAkSaro tathA maMtra ane mUrti mATe jaNAvatAM zrI sI. sI. bakSI lakhe che ke maMtrano dhvani eka parimANavALo (yuniDAImenzanala) hoya che. (alabatta, dhvanine ApaNe joI zakatA nathI tethI kadAca ApaNA mATe te eka parimANavALo yuniDAImenzanala kahI zakAya paraMtu jeo dhvaninA raMgo joI zake che teo mATe to dhvani paNa triparimANIya thrI DAImenzanala ja che.) maMtrAkSaro tathA tenI AkRtisvarUpa yaMtro dviparimANavALAM arthAt TuDAImenzanala hoya che. jayAre mUrti triparimANavALI arthAt zrI DAImenzanala hoya che."

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maMtra, yaMtra ane dhvaniH eka vaijJAnika vizleSaNa maMtra jApanA prakAro ane tenI zakti vize vaijJAnika vizleSaNa sAthe vigatavAra carcA meM, ''jApanA prakAro ane tenuM vaijJAnika mUlya' lekhamAM karI ja che. eTale tenI ahIM punarukti karato nathI. prAcInakALamAM, prAyaH mahAbhAratanuM yuddha thayuM te kALamAM, yuddhamAM, zastravidyA ane astravidyAno upayoga thato hato. AmAM zastra eTale sAmAnya zastro jevAM ke talavAra, bANa vagere. jyAre maMtra dvArA athavA vidyAo sahita choDavAmAM AvatAM zastrone astro kahevAmAM Ave che.. A astro zatruno saMhAra karI punaH prayoktA arthAt choDanAranI pAse AvI jatAM. te astrone niSphaLa banAvavAnI paNa vidyAo te samayanA rAjA, senApati vagere jANatA hatA. 189 Ama bhAratIya paraMparAmAM maMtravidyA khUba ja prAcIna hovAnuM jaNAya che. bhAratamAM ja janmela ane bhAratamAM ja vikAsa pAmela maMtra, yaMtra, taMtranI vibhinna paraMparAomAM 1. brAhmaNa (hindu) 2. bauddha ane 3. jaina mukhya che. brAhmaNa | hindu paraMparAnA traNa peTA vibhAga cheH (1) vaiSNava (2) zaiva ane (3) zAkta temAM jaina maMtra-yaMtra-taMtranI paraMparA paNa khUba ja prAcIna che. zrI saMghadAsa gaNi viracita 'vasudeva hiMDI' nAmano eka graMtha, je I. sa.nI pAMcamI sadImAM racAyelo mAnavAmAM Ave che, temAM maLatA saMdarbho anusAra A avasarpiNI kALanA prathama tIrthaMkara zrI RSabhadeva prabhue pravrajyA aMgIkAra karI tyAre teoe potAnI saghaLIya saMpatti tathA rAjya potAnA putra-pautrAdine vaheMcI dIdhAM hatAM. te samaye temanA be putra kaccha ane mahAcchanA be putro nami ane vinami bahAra gayela hovAthI temane kAMI ApyuM nahotuM. nami ane vinami, pAchA AvyA tyAre saghaLo ya vRttAMta jANI, prabhu pAse potAno bhAga mAgavA gayA, paraMtu prabhu mauna ane dhyAnastha rahetA hovAthI teonI sevA karavA lAgyA. eka vakhata nAgarAja dharaNendra prabhune vaMdana karavA AvyA tyAre nami-vinaminI sevAthI prasanna thaI kahyuM. "prabhu to tyAgI che. have emanI pAse ApavA jevuM kazuM nathI, paNa prabhunI tamoe karela bhaktithI prasanna thaI, huM tamone 48,000 vidyAo ApuM chuM." A pramANe kahI, vidyAo ApI teone vaitADhya parvatanI utta2 zreNi ane dakSiNa zreNimAM vidyAdharonAM nagaro vasAvI tyAMnuM sukAna/ rAjya soMpyuM. ane teo vidyAdhara kahevAyA." teonuM kuLa paNa vidyAdhara kuLa kahevAyuM. prAcIna jainAcAryonAM vividha kuLomAMthI eka kuLanuM nAma vidyAdhara kuLa hatuM." to zrI kalpasUtramAM jaNAvyA pramANe vidyAdharI zAkhAnuM nAma che. A pramANe maMtravidyAnuM mULa jaina paraMparAnusAra lagabhaga eka koDAkoDI 4 sAgaropama varSa pUrvenuM mAnavAmAM Ave che.

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190 jainadarzananAM vaijJAnika rahasyo jaina Agama paraMparAmAM dvAdazAMgI - bAra aMgane mukhya mAnavAmAM Ave che. temAM paNa bAramuM aMga dRSTivAda sauthI viziSTa che. alabatta, A aMge atyAre upalabdha nathI viccheda gayela che. Ama chatAM, temAM 14 pUrva agatyanAM hatAM. e 14 pUrvamAM vidyApravAda nAme eka pUrva hatuM. A pUrva saMpUrNapaNe tenA nAma pramANe maMtravidyAno akhUTa bhaMDAra hato. cauda pUrvadhara AcArya zrI bhadrabAhusvAmIe A ja pUrvamAMthI grahazAMti stotra udghata karyuM che. jaina paraMparAnA covIsamA tIrthaMkara zramaNa bhagavAna zrI mahAvIra svAmInI paTTa paraMparAmAM ghaNA mahAna prabhAvaka AcAryo thaI gayA che. jeo maMtra-yaMtra-taMtranA jJAtA hatA. kalpasUtranI TIkAmAM sthavirAvalImAM jaNAvyA pramANe Arya vajasvAmI vaikriya labdhi (vidyA) tathA AkAzagAminI vidyAnA dhAraka hatA. te sivAya zrI sthUlibhadrajI, zrI priyagraMthasUri, SaDuluka rIDaguptanA guru zrIguptAcArya, Arya samitasUri vagere paNa maMtra ane taMtranA jJAtA hatA tevo spaSTa ullekha prApta thAya che. 16 A sivAya maMtra-vidyAnA jANakAra | niSNAta AcAryo tarIke zrIvRddhavAdI, zrI siddhasena divAkara, zrI mAnataMgasUri, zrI naMdiSeNa, zrImAnadevasUri, zrI skaMdilAcArya zrIpAdaliptasUri, zrI nAgArjuna, zrI haribhadrasUri, zrI hemacaMdrasUri, zrIjinaprabhasUri vagere aneka AcAryo prakhyAta che. jaina paraMparAnA maMtra sAhityano vicAra karIe chIe tyAre namaskAra mahAmaMtra kalpa, logassa kalpa, namutthaNe kalpa, uvasaggaharaM stotra kalpa, saMtikara stotra kalpa, tijayapahura kalpa, bhaktAmara kalpa, kalyANamaMdira kalpa, RSimaMDaLa kalpa, DrIMkAra kalpa, vardhamAnavidyA kalpa vagere khUba ja pracalita ane prakhyAta banela sAhitya dRSTigocara thAya che. jainAcArya mATe sUrimaMtranI ArAdhanA/sAdhanA mukhya Avazyaka mAnavAmAM Ave che. A sUrimaMtramAM mukhyatve anaMtalabdhinA dhAraka gaNadhara zrI gautamasvAmInI ArAdhanA karavAmAM Ave che. zrI gautamasvAmI vagere sarva gaNadharo jeo dvAdazAMgInA racayitA che tathA caudapUrvadhAraka sarva AcArya bhagavaMtone zrutakevalI kahevAmAM Ave che ane teonuM eka vizeSaNa "salvaravaranivArpha arthAt "badhA ja akSaronA vividha prakAranA sarva saMyogothI banatI sarva vidyAonA jANakAra che. 7 A sUrimaMtramAM zrI gautamasvAmI sivAya zrutajJAnanI adhiSThAtrI devI sarasvatI, mAnuSottaraparvatanivAsinI tribhuvanasvAminI devI, lakSmIdevI arthAt zrIdevI, zrIyakSarAja gaNipiTaka tathA 24 tIrthakara bhagavaMtonA zAsana adhiSThAyaka deva-devI arthAt yakSa-yakSiNIo, 64 Indra, nava vidhAnanA adhipati, 16 vidyAdevIo, navagraha vagerenI paNa ArAdhanA karavAmAM Ave che. A ArAdhanA karanAra AcAryo mahAna

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191 maMtra, yaMtra ane dhvaniH eka vaijJAnika vizleSaNa prabhAvaka bane che e vAtamAM koI zaMkAne sthAna nathI. vaLI AcAryoe jinazAsananuM sukAna saMbhALavAnuM hovAthI jinazAsana upara AvanArI AphatonuM nivAraNa karavAnuM sAmarthya keLavavuM jarUrI hovAthI, A maMtra sAdhanA dvArA teone devonI sahAya ane sAMnidhdha prApta thAya che. atyAre ApaNA samAjano eka varga evo che ke je maMtra, yaMtra, taMtramAM ja racyopacyo rahe che ane lokomAM aMdhazraddhA phelAvI teno lAbha uThAvyA kare che. to bIjo varga evo che je maMtra, yaMtra, taMtrane sAva khoTA mAne che. maMtravijJAnane ghaNA loko samajatA nathI. tenI ThaThThA-mazkarI kare che, ThekaDI uDAve che, gapagoLA - vahema kahe che. - zabda dhvaninI zakti keTalI che tenI temane khabara nathI hotI eTale maMtravijJAnamAM mAnanArA lokone murkha-pachAta gaNe che, utArI pADe che. atyAra sudhI A baMne varga potapotAnI mAnyatAne ja sAcI mAnatA hatA. alabatta, AmAM atyAre thoDuM parivartana AvyuM che ane maMtra, yaMtra, taMtrane sAva khoTI mAnanAra varga dhIre dhIre paraMtu nakkara svarUpe maMtra, yaMtra, taMtrano svIkAra karavA taiyAra thayo che. vastutaH temanI mAnyatAno AdhAra maMtra, yaMtra - taMtranI vaijJAnika sAbitIo ja che. atyAre pazcimanA dezomAM maMtra, yaMtra, taMtra vize viziSTa kahI zakAya tevuM saMzodhana cAle che. vibhinna pustako dvArA maMtra, yaMtra, taMtranAM rahasyo vaijJAnika paddhatie rajU karavAmAM Ave che. yaMtra, e maMtramAM rahelA akSaronA saMyojana dvArA banelA zabdonA dhvaninuM AkRti svarUpa che. hamaNAM iMglenDathI prakAzita eka aMgrejI pustaka 'Yantra' jovA maLyuM. A pustakamAM "ronAlDa nAmetha' nAmanA eka vijJAnIe eka vaijJAnika upakaraNa dvArA ilekTronika vAibrezana philDaElectronicvibration Field)mAMthI zrIsuktanA maMtrano dhvani pasAra karyo ane te dhvaninuM zrIyaMtranI AkRtimAM rUpAMtara thaI gayuM, tenuM sthira citra ApavAmAM AvyuM che.' eno artha e thayo ke zrIyaMtra e zrIsuktanuM AkRti svarUpa ja che. je rIte grAmophonanI rekarDamAM dhvanine mudrita karavAmAM Ave che te ja rIte koIpaNa maMtra, jo upara darzAvela sAdhanamAMthI pasAra karavAmAM Ave to tenuM AkRti svarUpa prApta thaI zake che. vaLI grAmophonanI rekarDamAMthI punaH dhvani prApta karI zakAya che, tema maMtrAkRtimAMthI maMtra paNa prApta karI zakAya che, tema keTalAkanuM mAnavuM che, vaLI je rIte Adhunika vijJAnamAM zaktinuM pudgalamAM dravyaksomAM) ane dravyakaNo(pudgala)nuM zaktimAM rUpAMtara thAya che, tema yaMtranuM maMtramAM ane maMtranuM yaMtramAM rUpAMtara zakaya che ane mATe ja yaMtranA sthAne maMtra tathA maMtranA sthAne yaMtra mUkI zakAya che.gra

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192 jainadarzananAM vaijJAnika rahasyo prAcIna kALanA mahApuruSo pote je maMtranI ArAdhanA/sAdhanA karatA haze te maMtronuM AkRti svarUpa arthAt yaMtra svarUpa teoe potAnI divya dRSTithI joyuM haze athavA te maMtranA adhiSThAyaka devoe prasanna thaI te maMtronuM yaMtra svarUpa te te sAdhakone batAvyuM haze. tyArabAda te sAdhakoe te svarUpane bhojapatra, tADapatra vagere upara lekhana sAmagrI dvArA rekhAMkita karyuM haze, ane te paraMparAe ApaNI pAse AvyuM che. vastutaH yaMtra e eka prakAranuM vividha bhaumitika AkRtionuM saMyojana che. je rIte judA judA vyaMjano tathA svaronA saMyojana dvArA maMtro bane che. te ja rIte vividha prakAranA bhaumitika AkRtionA saMyojana dvArA vividha prakAranAM yaMtro bane che. pratyeka yaMtranA adhiSThAyaka deva athavA devI hoya che. deva, devInuM svarUpa athavA nAma badalAtAM tenA maMtra tathA yaMtra paNa badalAya che. sAmAnya saMyogomAM A badhAM ja maMtro tathA yaMtro mAtra paudgalika svarUpamAM arthAt jaDa, caitanyarahita hoya che. temane cetanavaMtA banAvavAnI viziSTa prakriyAo hoya che. yaMtrone tenA mULa maMtro dvArA cetanavaMtAM banAvI zakAya che. to maMtrone cetanavaMtA banAvavA mATe varNamAtRkA dvArA saMpuTa karavAmAM Ave che ane te rIte saMpuTakaraNa maMtra 108 vakhata gaNyA bAda maMtra cetanavaMta banI jAya che. te sivAya maMtrone caitanyayukta karavA mATenI bIjI paddhatio/prakriyAo paNa maMtra, taMtranAM pustakomAM ApavAmAM AvI che. yaMtrone siddha karavAmAM Ave che ane prabhu pratimA athavA deva-devInI pratimAnI prANa pratiSThA karavAmAM Ave che. A vidhi uttama prakAranA maMtrothI tenA adhikArI AcArya ja karI zake che. maMtra-dhvanithI utpanna thayelA viziSTa taraMgo dvArA AcArya potAno prANa pratimAmAM kSaNArdha mATe paNa Aropita karI de che. tyArapachI e pratimA mAtra nirjIva pattharano TUkaDo na rahetAM sAkSAt prabhu tulya banI jAya che kAraNa ke temAM rahela mUlAkRtIya AkAza dhvani taraMgothI akhUTa UrjAno bhaMDAra banI jAya che. tenI sAdhanA/ArAdhanA karanArane paramAtmA-paramatattva sAthe saMbaMdha thaI zake che. jaina paraMparAmAM 100 varSa karatAM vadhu prAcIna koIpaNa pratimAne aciMtya prabhAvazALI mAnavAmAM Ave che. kAraNa ke 100 varSa karatAM paNa vadhu samaya daramyAna ghaNA ghaNA sAdhaka AtmAo dvArA vibhinna maMtro ane sadbhAvanA dvArA tenI pUjA thaI hovAthI, e maMtronA dhvani taraMgoe e pratimAmAM akhUTa-akhUTa UrjAno bhaMDAra bharI dIdho hoya che ane tenAthI sAdhakanA AtmAnI unnati thAya che. temaja tenAM manovAMchita kAryo siddha thAya che. AvuM ja yaMtromAM paNa bane che. sAmAnya yaMtra karatAM vidhipUrvaka uttama divase, sadbhAvapUrvaka banAvela hoya ane yaMtra, maMtra-taMtra, vidyAnA niSNAta mahApuruSe maMtro dvArA e siddha karyuM hoya to turatamAM ja mahAna phaLa ApanAra bane che

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maMtra, yaMtra ane dhvani eka vaijJAnika vizleSaNa 193 kAraNa ke tenI sAthe te mahApuruSanI lokonuM bhaluM karavAnI bhAvanA joDAyela hoya che. Adhunika saMzodhanakAro yaMtrane mUlAkAza (archetypal space) tathA maMtrane pavitra dhvani mAne che. e sAthe teo ema paNa mAne che ke yaMtra ane maMtra, baMne ekabIjAthI tadana abhinna che ane yaMtra e maMtranuM zarIra che, to maMtra, e yaMtrano AtmA che.25 eTaluM ja nahi, bhAratIya paraMparA pramANe yaMtra e deva-devIone sUkSma svarUpe rahevAnuM sthAna che. khAsa karIne aMbikA, durgA, kALI, mahAkALI vagere devIonI mukhya zaktipIThomAM devIonI mUrti karatAM ya devIonAM yaMtronuM vizeSa mahattva hoya che. A vibhinna yaMtro svarUpa cihno manaH zakti(Psychic energy)no akhUTa khajAno che. A yaMtro ApaNAmAM khUTatuM evuM tattva zodhI kADhI, tenI pUrti kare che, jenAMthI ApaNuM jIvana AnaMdita, rtivALuM temaja sArthaka banI jAya che. yaMtro atyAre sAmAnya rIte be prakAranAM jovA maLe che. yaMtromAM AkRtionuM saMyojana to hoya ja che, paraMtu temAM maMtrAkSaro paNa lakhavAmAM Ave che. jo ke upara batAvyuM tema yaMtra AkRtio ja maMtrAkSaronuM dRzya svarUpa che, chatAM te yaMtrAkRti kayA maMtrAkSaronuM dRzya svarUpa che tenI sAmAnya manuSyane jANa thAya te mATe, tenAM jJAtA RSi munioe yaMtromAM maMtrAkSaro paNa lakhyA hoya che. ane eTale ja yaMtra ane maMtra bane saMyuktapaNe jovA maLe che to keTalAMka yaMtromAM mAtra khAnAo dorIne athavA vibhinna AkRtio dorI, temAM AMkaDA lakhavAmAM AvyA hoya che. AvA saMkhyAAMkaDAo sAthe saMbaMdhita yaMtronA judA judA prakAra hoya che. dA.ta. paMdariyAM yaMtro, vizAyaMtro, cotrIzA yaMtro, pAMsaThiyA yaMtra, ekaso sitteriyA yaMtra. A dareka prakAranA yaMtromAM paNa judA judA prakAra hoya che. dA.ta. paMdariyAM yaMtro. A yaMtromAM 1 thI 9 sudhInA AMkaDAono upayoga karavAmAM Ave che. ane e rIte goThavavAmAM Ave che ke ADA, UbhA, trAMsA ema dareka rIte gaNatAM traNa-traNa aMkono saravALo paMdara Avato hovAthI tene paMdariyAM yaMtro kahe che. yaMtra-maMtra saMbaMdhI pustakomAM cAra prakAranA paMdariyAM yaMtro batAvavAmAM AvyA che te darekanuM tattva, varNa tathA asaro judI judI hoya che, eTaluM ja nahi te yaMtro kAgaLa ke bhojapatra upara viziSTa prakAranAM dravyothI lakhatI vakhate eka ja prakAranA yaMtramAM aMko lakhavAno krama judo judo hoya to tenI paNa asaro judI judI thAya che.* to AvA ja bIjAM yaMtro sUrya, caMdra, maMgaLa vagere grahane anulakSIne temanI zAMti mATe batAvavAmAM AvyAM che. temAM sUrya mATe paMdariyo yaMtra che, je upara batAvela cAreya yaMtrothI judo che, to caMdra mATe aDhAriyo yaMtra, maMgaLa mATe ekavIzo maMtra che.

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194 8 3 4 6 7 2 A paMdariyA yaMtrane brAhmaNa varNa saMjJA ApavAmAM AvI che. 2 7 6 1 5 9 1 5 9 9 5 1 6 7 2 A paMdariyA yaMtrane vaizya saMjJA ApavAmAM AvI che. 8 3 4 4 3 8 7 8 3 2 6 10 caMdra yaMtra 4 9 2 6 1 8 jainadarzananAM vaijJAnika rahasyo A paMdariyA yaMtrane kSatriya saMjJA ApavAmAM AvI che. 9 4 5 3 5 7 7 5 3 8 1 6 A paMdariyA yaMtrane zUdra saMjJA ApavAmAM AvI che. 8 3 9 7 4 11 2 9 4 sUrya yaMtra maMgaLa yaMtra A ja rIte anya graho mATenAM paNa yaMtro batAvavAmAM AvyA che. A sivAya anya prakAre paNa paMdariyAM yaMtro banI zake che, paraMtu te darekanuM phaLa tathA asaro judI judI hoya che ane te eka saMzodhanano viSaya che. 10 5 6 A rIte vividha prakAranAM AMkaDAkIya yaMtromAM vividha prakAranI gUDha zaktio rahelI hoya che. jaina paraMparAmAM paNa baMne prakAranAM yaMtro maLe che. maMtra sAthe saMbaMdhita yaMtromAM zrI siddhacakra mahAyaMtra, zrIRRSimaMDaLa yaMtra, zrI vardhamAna vidyAyaMtra-paTa, zrIsUrimaMtra yaMtrapaTa, zrI padmAvatI yaMtra, zrI vairoTyAdevI yaMtra, zrI ghaMTAkarNamahAvIra yaMtra, zrI gautamasvAmiyaMtra, zrI labdhipada yaMtra, zrI mANibhadra deva yaMtra vagere aneka prakAranAM yaMtro che. to saMkhyA sAthe saMbaMdha dharAvatAM maMtro paNa jaina paraMparAmAM maLe che. temAM khAsa karIne zrI tijaya pahutta stotra saMbaMdhI ekasosiTeriyo/sarvatobhadra yaMtra, covIza jinezvara saMbaMdhI pAMsaThiyA yaMtra ane navapada saMbaMdhI padariyAM yaMtro vagere prApta thAya che.

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195 maMtra, yaMtra ane dhvaniH eka vaijJAnika vizleSaNa kyAreka sAMpradAyika maMtra yaMtranI paraMparAthI ajJAta lekhaka ke saMzodhaka yaMtra ke yaMtramAM rahela akSaro athavA yaMtranI paddhatine barAbara samajI na zakavAnuM paNa bane che. dA.ta. "Yantra' pustakamAM jaina paraMparAnuM sUrimaMtra saMbaMdhita labdhipada yaMtra prakAzita thayela che. temAM labdhi padonA maMtro prAkRta bhASAmAM ApelA che. eTaluM ja nahi paNa te dareka padanA akSarono krama paNa UlaTo ApavAmAM Avyo che. dA.ta. "OM namo jiNANe 1" padane 1.NaM NA jimo na " svarUpamAM lakhyuM che. A badhAM ja pado sUrimaMtramAM Ave che. alabatta, A yaMtra ochAmAM ochuM 200-250 varSa pUrve AlekhAyeluM che. AvA yaMtramAM kyAreka sAdhakanuM nAma athavA jenA mATe e yaMtra banAvavAmAM AvyuM hoya che, tenuM nAma paNa lakhavAmAM Ave che. uparyukta yaMtramAM vacce "cALa vAza" evuM nAma lakhela che. tenA AdhAre lekhake AkhAya yaMtrane nyA" va% (Kalyana Chakra) arthAt wheel of fortune kahyuM che. A A ja yaMtra sUrimaMtra saMbaMdhita "sUrimaMtra kalpasamuccaya'mAM navuM banAvIne ApavAmAM AvyuM che. temAM akSarono krama sulaTo che." maMtrajApa paNa be prakAre karavAmAM Ave che. 1. pUrvAnupUrvI arthAt je kramamAM maMtranAM pado athavA akSaro ApavAmAM AvyA hoya te ja krame maMtrajApa karavo te. 2. pazcAnupUrvI arthAt je kramamAM maMtronAM pado athavA akSaro ApavAmAM AvyA hoya tenAthI UlaTA krame jApa karavo te. A baMne prakAranA maMtrajApanAM judAM judAM phaLa hoya che. sAmAnya rIte pUrvAnupUrvIthI maMtrajApa karavAthI AdhyAtmika phaLa maLe che. to pazcAnupUrvIthI maMtrajApa karavAthI ehika bhautika phaLa maLe che. Adhunika vijJAnamAM jema TelipathInI vijJAna zAkhA che, tema cikitsAzAstramAM zrIbinitoSa bhaTTAcArya jevA baMgALI homiyopethI DaoNkTaro TelitherapI nAmanI cikitsA paddhatino vikAsa karyo che. A cikitsA paddhatimAM teo auSadhino to upayoga kare che, paNa sAthe sAthe upara batAvyA tevAM maMtro ane yaMtrono paNa upayoga kare che. e maMtro tathA yaMtrone viziSTa prakAranA sAdhano upara goThavI temAMthI viziSTa prakAranAM spaMdano (vibrations) utpanna karI, tenI sAme goThavelA dardInAM phoTA ke nAma dvArA adRzya svarUpe dardI sudhI pahoMcADe che ane tenAthI dardImAM Azcaryajanaka sudhAro paNa noMdhAyelo che. yaMtro e sAMketika cihano che. e sAMketika cihunonuM arthaghaTana bhinna bhinna paraMparAvALA bhinna bhinna rIte kare che. tenuM kAraNa teone potAne prApta thayela jJAna athavA anubhava hoya che. dA.ta., "zakti aMge koI bhautikazAstrI/vijJAnIne pUchavAmAM Ave to, te zaktine pudgala dravyanA aMga svarUpa kArya karanAra baLa (inherent active

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196 jainadarzananAM vaijJAnika rahasyo force of matter) tarIke oLakhAvaze. jo koI mAnasazAstrIne pUchavAmAM Ave to, eka bAhya paribaLa/udIpaka dvArA magaja upara asara karanAra "mana" tarIke te zaktine oLakhAvaze, vaLI koI AdhyAtmika yogIne pUchavAmAM Ave to te parama brahmanA yaugika sAkSAtkArane arthAt vaizvika cetanAne zakti tarIke oLakhAvaze. A ja rIte jemanA AtmA uparanAM, jJAnanuM AvaraNa karanArA karmo saMpUrNapaNe dUra thayAM nathI tevA alpajJa ApaNe sau ApaNI manobhUmi - mAnasika avasthA pramANe, tAMtrika athavA yAMtrika cihnonuM arthaghaTana karIe chIe. e cihnonuM saMpUrNa athavA vAstavika rahasya to mAtra kevaLajJAnI mahApuruSo ja jANI zake che. kevaLajJAnI mahApuruSo mATe A samagra brahmAMDanA pratyeka jIvo ane pratyeka padArthanA bhUtakALa, bhaviSyakALa tathA vartamAna kALanI pratyeka avasthAnuM jJAna hAthamAM rahela svaccha jaLa saMbaMdhI jJAna jevuM spaSTa hoya che.30 teo mATe bhUtakALa ke bhaviSyakALa jevuM hotuM ja nathI. badhuM ja vartamAnakALa hoya che. Adhunika vijJAnanI paribhASAmAM aMgrejImAM eka ja vAkyamAM kevaLajJAna mATe kahevuM hoya to ema kahI zakAya ke "Omniscience is nothing but the hologramic effect/power of the soul regarding to time, space, matter and all souls" tethI AvA paramajJAnI, kevaLajJAnI ja A yaMtronA sAMketika cihnonA saMpUrNa rahasyane jANe che. vividha prakAranAM yaMtromAM sauthI vadhu carcA, jana sAmAnya tathA vidvAno athavA maMtra-taMtra vidyAnA niSNAtomAM thatI hoya to te zrIyaMtra saMbaMdhI hoya che. A zrIyaMtrane khUba ja rahasyamaya ane gUDhavidyAnA khajAnA svarUpa mAnavAmAM Ave che. paradezanA vijJAnIo A yaMtranuM rahasya zodhavA khUba khUba prayatno karI rahyA che ane vijJAnanA tathA adhyAtmanA siddhAMto sAthe teo zrIyaMtranI tulanA karI rahyA che. zrIyaMtramAM sauthI vacce eka biMdu batAvavAmAM Ave che. jene mahAbiMdu kahevAmAM Ave che. vaidika paraMparA pramANe tene brahmAMDanA zUnya svarUpanuM pratIka mAnavAmAM Ave che. vaizvika icchAthI biMdu vibhAjita thAya che. arthAt zivanI bIjabhUta zakti suSuptadazAmAMthI kriyAzIla thAya che. biMdu vibhAjita thatAM visargamaMDaLanuM sarjana thAya che. je ziva-zakti athavA agni-jaLa athavA puruSa-prakRtinA yugma svarUpe oLakhAya che. mULa trikoNa-vaizvika tripuTIne rajU kare che. sakaLa padArthonA utpatti sthAna tarIke te che.

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197 ziva maMtra, yaMtra ane dhvaniH eka vaijJAnika vizleSaNa ziva-agni-puruSa tathA zakti-jaLa-prakRti svarUpe mULa trikoNa vibhAjana-bekIkaraNa ane vikAsa ziva zakti ziva ane zakti athavA agni ane jaLa athavA puruSa ane prakRtinA saMyojana dvArA utpanna thanAra mULabhUta sUkSma - mAnasa tattvo - mAyA, kaLA, vidyA, rAga, kALa, niyati. puruSa agni prakRti jaLa puruSa ane prakRtinA saMyojanathI utpanna thatAM bhautika tattvo-sattvaguNamAMthI 1. buddhi, 2. ahaMkAra ane 3. vicAra-zakti (magaja) utpanna thAya che, zani A jaLa rajoguNamAMthI pAMca indriya 1. sparzanendriya 2. rasanendriya,3. dhrANendriya,4. cakSurindriya,5:zrotrendriya agni = puruSa tathA pAMca aMga 1. hAtha, 2. paga, 3. mukha, 4. peTa zakti (kukSi) 5. jananAMga utpanna thAya che. tamo guNamAMthI sthUla pRthvI, pANI, agni, vAyu, AkAza tathA sUkSma pRthvI, pANI, agni, vAyu, AkAza utpanna thAya che.32 A thayuM vaidika paraMparA pramANenuM arthaghaTana. maMtra - yaMtra vidyAnA niSNAto, zaktinA upAsako A ja zrI yaMtramAM vividha prakAranI zaktio tathA che! devIono vAsa hovAnuM jaNAve che. te zaktio aNimA, mahimA, ladhimA garimA, prApti, prAkAmya, izitva vazitva vagere ATha che. jyAre devIo brAhmI mAhezvarI, vaiSNavI, cAmuMDA, mahAlakSmI vagere ATha che ane te vaccenA ATha trikoNamAM hoya che, tene | sarvarogahara cakra kahe che. A ja zrIyaMtrane teo tripurAsuMdarI nAmanI devInuM yaMtra kahe che. zrIyaMtranI aMdarathI bIjI haroLa/valayanA sarvarakSAkAracakranA daza trikoNa daza mahAvidyAnuM sUcana kare che. to trIjI haroLa/valayanA sarvArthasAdhaka cakranA daza trikoNa dazaprANonAM pratIka che. sauthI bahAranI tarapha AvelA cauda trikoNanA cakrane sarvasaubhAgya dAyakacakra kahe che. zrIyaMtranI sauthI madhyamAM Avela trikoNamAM je biMdu che, temAM . mahAtripurAsuMdarI athavA mahAlakSmI nivAsa kare che. yogavidyAnA niSNAto zrIyaMtrane ApaNA sUkSmazarIramAM Avela paccakra -

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jainadarzananAM vaijJAnika rahasyo mUlAdhAracakra, svAdhiSThAnacakra, maNipuracakra, anAhatacakra, vizuddhicakra ane AjJAcakra sAthe sarakhAve che. vacce Avela mahAbiMdune mastakanI upara, bhautika zarIranI bahAra Avela sahasrAracakra sAthe sarakhAve che.4 198 A saMketa cihnone jaina tattvajJAna sAthe nIce pramANe sAMkaLI zakAya. biMdu athavA mahAbiMdu zuddha Atmadravya athavA zuddha pudgala (matter) dravyanuM sUcaka che. alabatta, zuddha Atmadravya niraMjana-nirAkAra che. jyAre zuddha pudgala dravya sAkAra che. temaja te varNa-gaMdha-2sa ane sparza paNa dharAve che. paraMtu zaktimAM baMne samAna che. zuddha Atma dravya paNa anaMtazakti dharAve che temaja zuddha pudgala dravya paNa anaMta zakti dharAve che. AtmAnI anaMta zakti svaniyaMtrita che, jayAre pudgalanI anaMtazakti paraniyaMtrita che. utpatti Atmadravya ane pudgala dravya baMnenI traNa traNa avasthAo (Phases) che. utpanna thavuM te, nAza pAmavuM te ane dravya tarIke sthira rahevuM te. Ane jaina paribhASAmAM tripadI kahe che. 1. 35ne rU vA 2. vime rU vA 3. dhruve rU vA ane te trikoNanI traNa bAju vaDe darzAvAya che. vizvanA koIpaNa padArthanI A traNa avasthAo hoya che. vaidika nAza paraMparA paNa vizvanI utpatti, sthiti ane laya /saMhAramAM mAne che. utpattinA deva tarIke brahmA, sthitinA deva tarIke viSNu ane saMhAranA deva tarIke maheza/zaMkarane mAnavAmAM Ave che. jaina paraMparAmAM saMpUrNa vizvanI utpatti mAnavAmAM AvI nathI paraMtu vibhinna padArthonI vibhinna paryAya/avasthA svarUpe thatI utpatti mAnavAmAM Ave che. jayAre samagra loka/brahmAMDane anAdi anaMta sthitivALo mAnavAmAM Ave che. sthiti A ja mahAbindune Atmadravya ane pudgala dravya rUpe alaga alaga darzAvatAM visarga maMDaLa racAya che. utpatti utpatti A A AtmA pudgala sthiti nAza sthiti nAza jaina dArzanika mAnyatA pramANe zuddha Atma dravyano pudgala sAthe saMyoga kyAreya thato nathI. paraMtu Atmadravya ane pudgalano saMyoga anAdikALathI ja thayela che, ema mAnavAmAM Ave che. AtmA ane pudgalanA A anAdi saMyoganA pariNAme ja vizvanA pratyeka padArthonI utpatti tathA nAza thAya che.

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maMtra, yaMtra ane dhvaniH eka vaijJAnika vizleSaNa 199 karma paugalika che ane pudgala kArmaNa vargaNAnA pudgala skaMdho dvArA ATha karmamAM rUpAMtara pAmI AtmAne vaLage che. te ATha karma-1. jJAnavaraNIya 2. darzanAvaraNIya3. vedanIya 4. mohanIya, 5. AyuSya, 6. nAma,7. gotra ane 8 aMtarAya nAmanA che. te zrIyaMtramAM pudgala trikoNanI AsapAsanA prathama valaya|cakranA ATha trikoNa dvArA batAvavAmAM AvyA che. te ATha prakAranA karma je AtmAne vaLage che. lAge che, tene daza prakAranI saMjJA - 1. AhAra, 2. bhaya, 3. maithuna, 4. parigraha 5. krodha, 6. mAna 7. mAyA, 8. lobha 9. ogha ane 10. loka saMjJAo utpanna thAya che. te prathama valayanA ATha trikoNanI pAsenA bIjA valayanA daza trikoNo dvArA darzAvavAmAM AvI che. A daza saMjJAnA pariNAme jIvane daza prANa-pAMca indriya (sparzanendriya, rasanendriya, dhrANendriya, cakSurindriya, zrotrendriya), mana vacana, kAyA, zvAsocchavAsa tathA AyuSya prApta thAya che. te trIjA valaya/cakranA daza trikoNo dvArA darzAvavAmAM AvyA che. A daza prANone saMsArI jIvo dhAraNa kare che. tenA saMkSepamAM 14 prakAra batAvavAmAM AvyA che. A caude prakAranA jIvonuM sUcana cothA valayanA cauda trikoNa dvArA thAya che. A cauda prakAranA jIvomAM brahmAMDanA sarva saMsArI jIvono samAveza thaI jAya che. tenI AsapAsa ATha kamaLanI pAMkhaDIo svarUpa eka valaya che. pUrve AtmAnI saMjJA tarIke oLakhAyela krodha, mAna, mAyA, lobha ahIM AtmAnA bhayaMkara zatru tarIke varte che, te sivAya rAga, dveSa, moha ane ajJAna, e cAre maLI, kula ATha, uparanA caude prakAranA jIvonA arthAt samagra brahmAMDanA pratyeka jIvanA mahAna zatruo che. AtmAnI AdhyAtmika unnatimAM A ATheya bAdhaka che. tenA upara vijaya meLavavo hoya to antarmukha banI sau prathama jJAna meLavI, ajJAna dUra karavuM joIe. te mATe varNamAtRkAnA pratIka svarUpe , , , , 3, 5, 8, 9, 7, 9, che, mo, gau, , : svarUpa 16 svaronuM dhyAna karavuM Avazyaka che. A soLa svaronI sAthe 33 vyaMjanonuM paNa dhyAna karAya che. tenuM sUcana kamaLanI soLa pAMkhaDIovALA valaya - cakra dvArA thAya che. varNa mAtRkAnA dhyAnathI jJAnAvaraNIya karmo dUra thatAM kevaLajJAna utpanna thAya che. ane teno prakAza - asaMkhyAtA dIpa ane samudrane pele pAra brahmAMDa lokanI sImAone oLaMgI alokamAM paNa pahoMce che. tenA pratIka tarIke vartuLAkAranA, baMgaDI AkAranA valayo batAvyA che, je asaMkhyAtA dvIpa ane samudranuM sUcana kare che. jyAre corasa svarUpa lokanA AkAramAM cAre bAju batAvelA daravAjA dvArA kevaLajJAnano prakAza alokamAM paNa prasare che, enuM sUcana thAya che. A rIte zrIyaMtramAM jaina tattvajJAna paNa samAyeluM che ane upara batAvyuM te pramANe

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200 jainadarzananAM vaijJAnika rahasyo ciMtana/dhyAna karatAM manuSyanAM mAtranA azubha karmono kSaya thAya che ane Atmika - AdhyAtmika saMpattinI sAthe sAthe aihika ane pAralaukika sukha-saMpatti tathA manovAMchita phaLanI prApti thAya che. bhAratIya paraMparA ane jaina paraMparAmAM seMkaDo jAtanA bhinna bhinna devI-devatAnI ArAdhanA/sAdhanAne anulakSIne maMtro prAcIna sAhityamAM batAvavAmAM AvyA che. pUrve batAvyuM tema jo Tonoskopa athavA ilekTronika vAIbrezana philDavALuM Adhunika vaijJAnika upakaraNa ane tenuM saMcAlana karanAra/prayogakartA/yogya saMzodhaka maLI jAya to te dareka maMtronAM yaMtronuM sAcuM svarUpa prApta karI zakAya ane te rIte maMtravijJAna uparanA saMzodhananI eka navI ja dizA khulI jAya. Ama, yaMtra-maMtra-taMtra ApaNI prAcIna vidyAno apUrva vAraso che, eTaluM ja nahi paNa Adhunika vijJAnanI dRSTie paNa manuSya ane sajIva sRSTi ja nahi balka jaDa evA pudgala upara paNa tenI apUrva athavA viziSTa kahI zakAya tevI asaro thAya che. - mATe buddhimAna saMzodhako-vijJAnIo A kSetramAM vadhu nakkara, prAyogika saMzodhana karI, jagata samakSa tenAM vadhu rahasyo khullAM kare e ja abhilASA ane zubhecchA. tA. 3-11-96, bhAvanagara. 1. juo, "karmaprakRti' graMthamAM saMkramaNakaraNa 2. "travidyA se. rIlAna kiyA, prastAvanA, pR. 20. 3. "acitya ciMtAmaNi bhagavatI padmAvatI devI' saMpAdaka: naMdalAla devaluka, arihaMta prakAzana, bhAvanagara, pR. 361 thI 386 4. jainadarzana : vaijJAnika dRSTie (le. muni naMdIghoSavijaya prakA. zrI mahAvIra jaina vidyAlaya muMbaI - 400 036)mAM zrI azoka kumAra dattano lekha "raMgIna zakti kaNono zarIra tathA mana upara paDato prabhAva' pR. 45 5. "varNamALA ane maMtroccAraNanuM rahasya' le. zrI azokakumAra datta phArbasa traimAsika, aMka - 4, okTo. - Dise. 1992, pR. 279 The mantra are also intimately associated with the theory of eternal word Sphotavada expounded by the philosopher of Sanskrit grammar, who traced the gem of speach or words back to divine source (an inperishable unit of speach: sphot also known as vak or Pranava or Sabda Brahman). (Yantra' P. 44)

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maMtra, yaMtra ane dhvaniH eka vaijJAnika vizleSaNa 201 7. Als yetanA' hai. 6. fel.el. Mal, 5.95 8. APN yetanA' do. fe sI.sI. mall, 5.97 9. naharzana: Auni Tibhe' pra.: zrI mahAvIra haina vidyAlaya, muMbaI -36 . 123 thI 126 10. astramantra - mantra by which a missile is consecrated before it is thrown. (The Standard Sanskrit English Dictionary, P. 88) 11. 'mantravidyA' le. karaNIdAna seThiyA, prastAvanA, pR. 12, 13, 12. 'mantravidyA' le. karaNIdAna seThiyA, prastAvanA, pR. 13. 13. therehiMto NaM vijjAhara govAlehito kAsavaguttehiMto ittha naM vijAharI sAhA niggayA // (zrIkalpa sUtra, aSTama kSaNa, sthavirAvalI, pR. 510) 14. saMdhyAtA varSAno pasyopama thAyache.mevA10 htt(105) patyopoM meM sAgaropama ___pAya cha, mevA 1 StusoDI sAropamA arthAt 104 sAgaro55 varSa 40109 pasyoma varSa yAya che. 15. bhadrabAhuruvAcaivaM paMcamaH zrutakevalI / vidyApravAdataH pUrvAd grahazAntirudIritA // 11 // (grahazAnti stotra) 16. zrIkalpasUtra aSTama kSaNa, sthavirAvalI, subodhikA TIkA | 17. samaNassa bhagavao mahAvIrassa tinnisayA cauddasapuvvINaM ajiNANaM jiNasaMkAsANaM savvakkharasannivAINaM jiNo viva avitahaM vAgaramANANaM ukkosiyA caudasapuvvINaM saMpayA hutthA // 138 // (zrI kalpasUtra, SaSThakSaNa, sUtra - 138) 18. vANI tihuaNasAmiNI siridevI jakkharAyagaNipiDagA / gaha-disipAla-suriMdA sayAvi rakkhaMtu jiNabhatte / (zrI saMtikaraM stotra, gAthA - 4) 19. 'Yantra' by Madhu Khanna P. 6 20. 'Yentra' by Madhu Khanna P. 116 21. Mantra and Yantra are paralled to each other and in some cases may be interchangeable. (Yentra by Madhu Khanna P. 38) 22. caitanyarahitA mantrAH proktA varNAstu kevalam - ('goyara vizva' se. veza maheta, gu42|t samAyAra, tA. 13-10-1993, pR. 6.) 23. 'Yantra' by Madhu Khanna P. 6 24. maMtra-taMtra-yaMtra mahAsamuyyaya, pra. nana pustadaya, surata. pR. 15. 25. Yantra and mantra present the union of archetypal space and sacred sound. Each is inseparable from the other, with mantra the soul and yantra the body' of subtle sound (Yantra' P. 44)

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202 jainadarzananAM vaijJAnika rahasyo 26. 'maMtravidyA' le. karaNIdAna seThiyA, 'yaMtravidyA' khaNDa. pR. 28, 29, 20 maMtra-taMtra-yaMtra mahAsabhuzyaya pra. nana pustakAlaya surata, 5-320, 321, 322 27. 'maMtravidyA' 'yantravidyA' khaNDa pR. 31 28. 'Yantra' by Madhu Khanna, P. 48 29. 'sUrimantra kalpasamuccaya' bhAga-2 pR. 360, 361. (saM. pU. munizrI jambuvijayajI) 30. "karAmalakavadvizvaM kalayan kevalazriyA" (zrI sakalArhat stotra, zloka-2 kalikAla sarvajJa __ zrI hemacaMdrAcAryajI) 31. 'yaMtrarAjaH zrIyaMtra' le. paMkaja dIkSita, 'svAgata' sitambara 1995, pR. 5 32. 'Yantra' by Madhu Khanna P. 72 & 74. 33. 'yaMtrarAjaH zrIyaMtra' le. paMkaja dIkSita, 'svAgata', sitambara, 1995, pR. 525 34. 'yaMtrarAjaH zrIyaMtra' le. paMkaja dIkSita, 'svAgata', sitambara, 1995, pR. 53 35. iha nANadaMsaNAvaraNa-veyamohAunAmagoyANi / vigdhaM ca.... // 38 // (navatattva, gAthA-38) 36. yataH prajJApanAyAM daza saMjJAH, tAzcemAH "kaiNaM bhaMte ! saNNAo paNNattAo ? goyamA ! dasa saNNAo paNNattAo taM jahA-AhArasaNNA, bhayasaNNA, mehuNasaNNA, pariggahasaNNA, kohasaNNA, mANasaNNA, mAyAsaNNA, lohasaNNA, ohasaNNA, logasaNNA / " (AcArAMga TIkA, prathama zrutaskaMdha, prathama uddezaka) 37. dasahA jiyANa pANA iMdiya usAsaAu balarUvA // (jIva vicAra prakaraNa, gAthA - 42) 38. egiMdiya suhamiyarA sanniyara paNiMdiyA ya sabiticau / apajattA pajjatA kameNa caudasa jiyaTThANA // 4 // (navatattva gAMthA-4) 1. sUkSma apAtA ndriya 2. sUkSma paryAptA ekendriya 3. pA62 aparyApta Dendriya 4. pA62 paryApta mendriya 5. aparyApta pendriya 6. paryApta bendriya 7. aparyAptA teIndriya 8. paryApta tendriya 9. aparyApta rindriya 10. paryAptA 4GRndriya 11. HzI aparyApta paMthendriya 12. saMzI paryApta paMthendriya 13. saMkSI aparyApta paMthendriya 14. saMzI paryApta paMthendriya. e cauda jIvasthAnako arthAt jIvonA prakAra che. ,

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16 pUrvabhArata ane pazcima bhAratanA be mahAna vijJAnIo ghaNAM samaya pahelAMnI vAta che. amadAvAdanI gujarAta kaoNlejamAM eka prAdhyApaka inTara sAyansanA vargamAM varga levA AvI caDyA ane bleka borDa jue che, ane tenI upara lakheluM lakhANa moTethI vAMce che. : ''sAheba to leMgho pahere che.'' ane pachI vidyArthIo sAme joI umere che : "tamArI icchA haze to kAlathI paheryA vagara AvIza.'' A sAMbhaLI Akho ya varga khaDakhaDATa hasI paDe che. AvA ramUjI svabhAvanA, sAdA-sIdhA ane saraLa sajjana jevA jaNAtA prAdhyApaka, te ja ApaNA mahAmedhAvI, virala gaNita vijJAnI DaoN. pra. cu. vaidya sAheba. bhAratamAM hamaNAM ja tA. 24, okTobara, 1995nA divase savAranA 9-30 vAge, eka virala ane durlabha evI khagolika ghaTanA banI, dhoLe divase sAMjano anubhava karAve evI e ghaTanA, te saMpUrNa khagrAsa sUryagrahaNa. A saMpUrNa khagrAsa sUryagrahaNano samaya vadhumAM vadhu mAtra eka miniTa ane sADatrIsa seMkaDa jeTalo ja hato paNa e alpa samayano zreSTha upayoga bhAratanA ane paradezanA vijJAnIoe karavAno hato. e doDha miniTa daramyAna karavAnA prayogo pAchaLanA siddhAntonuM mArgadarzana ApaNA A prakhyAta gaNita vijJAnIe ApyuM hatuM. zrI vaidya sAheba prakhyAta banyA AinsTAinA sApekSatAnA vyApaka siddhAMta aMgenA saMzodhanathI. AinsTAina sAthe saMzodhananI dRSTie sIdhe sIdhA saMkaLAyelA bhAratIya vijJAnIomAM eka DaoN. satyendranAtha bojha ke jeo nakha-zikha baMgALI hatA, jyAre bIjA vijJAnI te ApaNA pra. cu. vaidya sAheba, jeo nakha-zikha gujarAtI to kharA ja, paraMtu sAthe sAthe saMpUrNa gAMdhIvAdI. Aje bhAratanA be cheDAnA-pUrva cheDAnA ane pazcima cheDAnA A be prakhara vijJAnIonA saMzodhananI vAta ka2vI che. AinsTAina I. sa. 1905 thI 1920 sudhImAM eka vizvaprasiddha vijJAnI banI cUkyA hatA ane vizvabharanA vijJAnIo emanI buddhipratibhAthI aMjAI gayA hatA. tevA samaye bhAratanA baMgALI prophesara zrI satyendranAtha bojhe teono saMparka karyo. A baMne vijJAnIone saMgItano zokha hato. DaoN. bojhanI eka mahattvAkAMkSA e hatI ke AinsTAinanI sAthe rahI bhautikazAstramAM saMzodhana karavuM. paraMtu temanuM A svapna kyAreya vAstavikatAmAM pariNamyuM nahi. Ama chatAM atyAranuM bojha-AinsTAina sTeTisTiksa, AinsTAina sAthenA temanA patravyavahAranuM pariNAma che. patramAM teo AinsTAinane bhAratIya prAcIna paraMparA pramANe potAnA guru tarIke saMbodhatA. teo I. sa. 1925 nA oNkTobaramAM AinsTAinane maLyA hatA. temanA zarUAtanAM

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204 jainadarzananAM vaijJAnika rahasyo saMzodhanone, AInsTAIna dvArA maLelI mAnyatAo, Do. bojhane vizvaprasiddha banAvI dIdhA. DaoN. bojha A sadInA mahAna vijJAnI hatA, temAM koI ja zaMkA nathI. teoe kavaoNnTama sTeTisTikasamAM potAnA mahattvanAM saMzodhano dvArA krAMtikArI parivartana karyuM hatuM. I. sa.1900 meksa plAke, baMdha peTImAM rahela saMpUrNa kALA padArtha saMbaMdhita vikiraNanI zakti vize eka navI krAMtikArI dhAraNA rajU karI. alabatta, meksa plAMke tenA navA samIkaraNa E=mAM prakAzanA kaNo/phoTaoNnane vIjacuMbakIya taraMga svarUpe ja lIdhA hatA. meksa plAMka (I. sa.1900) pITara DIbe (I. sa. 1910) ane AInsTAIna (I. sa. 1917) traNee svataMtra rIte meksa plAMkanA saMpUrNa kALA padArthanA vikiraNa saMbaMdhI zakti aMgenA samIkaraNa(phormyulA)nI samajUtI ApavAmAM sIdhI ke ADakatarI rIte, vIjacuMbakIya taraMgo saMbaMdhI uccakakSAnA khyAlono ja upayoga karyo. A traNene A samIkaraNonI samajUtI ApavAmAM keTalIka muzkelIono sAmano karavo paDyo tema chatAM teo teno ukela lAvI zakyA nahotA. DaoN. satyendranAtha bojhanuM prathama ane sauthI vikhyAta saMzodhana patra (I.sa. 1924) phakta cAra pAnAnuM ja hatuM. jenuM zIrSaka hatuM "Planck's law and the light quantum hypothesis." (plAMkano niyama ane prakAzanI kvonTama dhAraNA). Adhunika bhautikazAstramAM kvonTama sTeTisTiksanI zarUAta ja teonA A saMzodhana patrathI thaI hatI. DaoN. bojhe jyAre meksa plAMkanA phoTaoNna saMbaMdhita taraMgonA dRSTikoNane saMpUrNa rIte nakArI kADhyo tathA klAsikala sTeTisTikala mikenikasane paDakAra pheMkyo tyAre temanI umara mAtra 30 varSanI hatI. Do. bojhe potAnuM A saMzodhana patra "philosophikala megejhIna mAM mokalyuM paraMtu cha mahinA bAda repharI nirNAyakanI nakArAtmaka bhalAmaNanA kAraNe amAnya karavAmAM AvyuM eTale DaoN. bojhe, te ja saMzodhana patranI hastaprata ane potAnA hastAkSaramAM lakhela patra baMne, 4 jUna, 1924nA jarmanImAM AInsTAInane mokalyA. potAnA patramAM DaoN. bojhe lakhyuM hatuM: "huM A peparane mahattvanuM pradAna mAnuM chuM ane tene prakAzita karAvIza ja." (1 regard the paper as an important contribution and I will have it published.) AInsTAIna, DaoN. bojhe ApelI meksa plAMkanA sUtranI siddhithI khUba ja prabhAvita thayA hatA kAraNa ke DaoN. bojhe e siddhimAM phoTaoNnane kaNa svarUpe ja gaNyA hatA, paraMtu taraMga svarUpe nahi, arthAt e siddhi phoTonanA taraMga svarUpathI tadana nirapekSa hatI. Ama chatAM A phoTona kaNone teoe dravyamAnarahita (massless) gaNyA hatA. AInsTAIne jAte ja DaoN. bojhanA saMzodhana patrano jarmana bhASAmAM anuvAda karyo ane eka jarmana megejhInanA, ogasTa, 1924nA aMkamAM prakAzita karAvyuM. A lekhanI sAthe AinsTAine nIce pramANe noMdha mUkI hatI.

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205 pUrvabhArata ane pazcima bhAratanA be mahAna vijJAnIo "Bose's derivation of planck's formula appears to me an important step forward. The method used here gives also the quantum theory of an ideal gas as I shall show elsewhere." Do. esa. ena. bojha prathama gaNita vijJAnI hatA ke jemane kvaoNnTama sTeTisTiksane tArkika rIte sUtrabaddha karyuM hatuM : | (v) =5n h _* - per -1) " meksa plAMkanuM A vizvaprasiddha vikiraNa samIkaraNa che. je prAyogika kakSAe pUrNataH satya puravAra thayela che. plAMkanA A samIkaraNanI samajUtI ApatAM ghaNA vijJAnIoe vikiraNane vIjacuMbakIya taraMga svarUpe svIkArela. jyAre DaoN. bojhe A sUtranI siddhi karatA vikiraNane vIjacuMbakIya kaNa svarUpe svIkAryuM hatuM, je temanI potAnI maulika siddhi hatI. yogAnuyoga jyAre DI. broglI dravyanA taraMga-kaNa svarUpa dvisvabhAvano vikAsa karI rahyo hato tyAre ja DaoN. bojhe kavaoNnTama sTeTisTikasanI zodha karI ane temanI A zodha kaNanA taraMga svarUpamAMthI siddha thatI hatI eTale jo kadAca DI. broglIe I.sa.1924mAM ilekTronanA taraMga svarUpanI zodha na karI hota to, te zodha Do. bojhe avazya karI hota. AInsTAIna ja prathama vijJAnI hatA ke jeo DaoN. bojhanA sTeTisTikasanuM mahattva sArI rIte samajyA hoya ane teoe DaoN. bojhanA A sTeTisTiksano upayoga Adarza vAyuonA kavonTamavAdamAM karyo ane batAvI ApyuM ke bojhanuM A sTeTisTiksa mAtra phoTona kaNo puratuM nathI paraMtu, vAyuo tathA bIjA paNa dravya-kaNo mATe te upayogI che. AInsTAIne vikasita karela A sTeTisTiksane Aje paNa vijJAna jagatamAM bojhaAInsTAIna sTeTisTiksa kahevAmAM Ave che. DaoN. bojha, I.sa. 1930nA dAyakAnA aMtamAM ane I. sa. 1940nA dAyakAnI zarUAtamAM, bhAratanI svataMtratAnI caLavaLamAM bhAga lIdho hato. DaoN. bojha mAnatA hatA ke vijJAna ane takanIkI jJAnane sAmAnya mANasa sudhI pahoMcADavuM hoya to tene mAtRbhASAmAM ApavuM joIe ane te mATe teoe "baMgIya vijJAna pariSadanI sthApanA karI. DaoN. bojha, I.sa. 1962mAM jApAnamAM bharAyela, "vijJAna ane adhyAtma" uparanA parisaMvAdamAM bhAga levA jApAna gayA hatA. I. sa. 1945nA ogaSTamAM hIrosImA ane nAgAzAkI zahero upara karavAmAM Avela aNubomba varSAnI duHkhada smRtimAM A

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jainadarzananAM vaijJAnika rahasyo parisaMvAda yojAyo hato. jApAnanI A mulAkAtamAM teo jApAnanI vaijJAnika, Arthika, sAmAjika ane sAMskRtika unnatithI khUba ja prabhAvita thayA hatA. tenAthI mAtRbhASA dvArA vaijJAnika zikSaNanI asarono teone sIdho anubhava thayo hato ane bhArata AvyA pachI teoe mAtRbhASAmAM ja vaijJAnika zikSaNa ApavA mATenI jhuMbezane vega Apyo hato. A aMge teono, zrI ravIndranAtha TAgora tathA svAmI vivekAnaMdano dRSTikoNa samAna ja hato. hamaNAM ja be varSa pahelAM vijJAna jagatamAM DaoN. bojhanI janma zatAbdinI ujavaNI karavAmAM AvI hatI ane temanAM jIvana tathA kAryone yAda karI teone biradAvavAmAM AvyA hatA. 206 DaoN. vaidyasAheba Ama to gaNitanA prAdhyApaka che paraMtu emanuM saMzodhana kSetra bhautika vijJAna che, ane temAMya khAsa karIne AinsTAinano sApekSatAno vyApaka siddhAMta (General Theory of Relativity) emano priya viSaya rahyo che. A kSetramAM temanuM saMzodhana advitIya ane virala che. AinsTAine temanA viziSTa sApekSatA siddhAMtanI zodha I. sa. 1905mAM karI tyAre temanI uMmara mAtra 26 varSa hatI, to ApaNA A vaidyasAhebe jyAre AinsTAinanA vyApaka-sApekSatA-siddhAMtamAM I. sa. 1942mAM saMzodhana patra rajU karyuM tyAre temanI uMmara mAtra 24 varSa hatI. hamaNAM ja bhAvanagara yuni.nA gaNita vibhAganA adhyakSa DaoN. je. kRSNarAvane maLavAnuM thayuM. DaoN. je. kRSNarAva paNa DaoN. pra.cu. vaidyasAhebanA vidyArthI che. teoe I.sa. 1961 thI I. sa. 1963 sudhI DaoN.vaidyasAhebanA mArgadarzana heThaLa gaNitamAM saMzodhana karyuM hatuM. DaoN. rAvanA jaNAvyA pramANe DaoN. vaidyasAhebanA guru DaoN. viSNu vAsudeva nAralIkara temanA paNa guru hatA. DaoN. vaidyasAhebe je saMzodhana karyuM, te mATe DaoN. nAralIkara chellAM 10 varSothI ciMtana karatA hatA, paraMtu vaidyasAhebe e saMzodhana phakta nava mahinAnA ciMtana pachI karyuM. DaoN. vaidyasAhebane je vicAra sUjhyo te pachI mAtra eka ja aThavADiyAmAM temaNe potAnuM saMzodhana pUruM karyuM. temanuM A saMzodhana mAtra aDadhA pAnAnuM ja che, paraMtu temaNe temAM DaoN. AinsTAinane mUMjhavatA be praznomAMthI eka praznano ukela lAvI dIdho hato. I. sa. 1915mAM AinsTAIne gurutvAkarSaNano navo siddhAMta Apyo. tene sApekSatAno vyApaka siddhAMta kahevAmAM Ave che. A navA siddhAMta pramANe grahonI cokkasa gati jANavA mATe sUryanuM gurutvAkarSaNa jANavuM jarUrI hatuM. AinsTAine je varSamAM sApekSatAno siddhAMta Apyo, te ja varSamAM eTale ke I. sa. 1915mAM zvorzIlDa nAmanA vijJAnIe sUryanuM gurutvAkarSaNa gaNI zakAya tevo AinsTAinanAM samIkaraNono

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pUrvabhArata ane pazcima bhAratanA be mahAna vijJAnIo 207 ukela meLavyo. paraMtu A ukelamAM teNe sUryane eka ThaMDA tArA tarIke gaNyo hato eTale svAbhAvika rIte ja sUryamAMthI nIkaLatA teja/prakAza - garamI ane zaktine teNe gaNatarImAM lIdhAM nahotA ane have saMzodhana mATe DaoN. vI.vI. nAralIkare saMzodhanano je viSaya sUcavyo hato temAM sUryane kiraNotsArI tArA tarIke mAnI AinsTAinanAM samIkaraNono ukela zodhavAno hato. zvorzIlDe ApelA ukelamAM sUryane ThaMDA padArtha tarIke mAnela eTale svAbhAvika rIte ja tenuM dravyamAna acaLa gaNavAmAM AvyuM hatuM. Ama dravyamAna acaLa gaNatAM gaNita sAva saraLa thaI jatuM hatuM, paraMtu te cokkasa / vAstavika nahotuM. jayAre vaidyasAhebe potAnA saMzodhanamAM sUryane garama ane kiraNotsArI padArtha tarIke gaNatarImAM letAM, jema jema temAMthI kiraNotsarga thato rahe arthAt zakti bahAra pheMkAtI jAya, tema tema sUryanA gurutvAkarSaNamAM paNa thoDAka phera Ave che- joke A phera khUba ja ocho/alpa eTale ke nahivat che. DaoN. vaidyasAhebanA potAnA jaNAvyA pramANe zvotsarzIlDanI gaNatarI ane temanI gaNatarImAM 10 jeTalo ja phera Ave che. A saMzodhanamAM, ukela meLavatI vakhate dareka saMzodhako sUryamAMthI nIkaLatA prakAzane pravAhI sAthe sarakhAvI tenuM gurutvAkarSaNa baLa AinsTAinanA niyama pramANe gaNatA tyAre A pravAhI/prakAza mATe tenI dhanatA tenA dAba karatAM traNa gaNI hoya che, tevI pracalita mAnyatAno AdhAra letA hatA, paraMtu zrI vaidhasAhebe uparyukta mAnyatA choDI, prakAzane vahetA pravAhI sAthe sarakhAvI, prakAzanA vegane ja mahattvanI bAbata gaNI. DaoN. nAralIkare A bAbata svIkArI lIdhI ane te baMnee turata ja eka jarUrI samIkaraNa taiyAra karI lIdhuM. vaidyasAhebe ghare jaI bAkInAM samIkaraNa tathA tenA ukela meLavI dIdhAM. Ama mAtra eka ja aThavADiyAmAM temanuM saMzodhana kArya ATopAI gayuM. vastutaH saMzodhanakArya ATopAI gayuM ema kahevAne badale evuM kahevuM joIe ke A aThavADiyAmAM ja, temanA jIvanamAM saMzodhana kAryonI hAramALA zarU thaI. vaidyasAhebe meLavela gaNatarImAM khUba ja ocho taphAvata Avato hovAthI temanA saMzodhanane khAsa mahattva apAyuM nahi eTale sudhI ke I. sa. 1945mAM A ukelanI vigato Apato lekha laMDananI raoNyala eNsTraoNnaoNmikala sosAyaTIne temanA sAmayikamAM prakAzita karavA mokalyo paNa tenI agatya na samajAtAM teno asvIkAra thayo hato. chevaTe I. sa. 1942-43mAM meLavela e ukela cheka I. sa. 1951mAM inDiyana ekaeNDemI oNpha sAyansIjha'nA sAmayikamAM prasiddha thayo. paraMtu 20-22 varSa pachI samaye karavaTa badalI ane vaidyasAhebanAM saMzodhano ekAeka mahattvapUrNa banI gayAM eTaluM ja nahi paNa I. sa. 1964nA DisembaramAM TeksAsamAM maLelI AMtararASTriya pariSadamAM pUrA be kalAka sudhI vaidyasAhebanA A ja ukelane

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208 jainadarzananAM vaijJAnika rahasyo anulakSIne carcA thaI hatI ane tyArabAda temanAM I. sa. 1943-51-53 ane 55mAM prasiddha thayelAM peparo/saMzodhana patro khUba ja prakhyAti pAmyAM. enuM kAraNa eTaluM ja hatuM ke I. sa. 1963mAM kvesAra zodhAyAM, tyArabAda I. sa. 1967mAM palsAra zodhAyAM. A baMne prakAranA tArAo / jayotipUjo ApaNA sUrya karatAM aneka gaNo kiraNotsarga kare che. vaLI temanuM gurutvAkarSaNa ApaNA sUrya karatAM hajAro-lAkhogaNuM zaktizALI che eTale temanA kiraNotsarganA kAraNe thatA gurutvAkarSaNa baLanA ghaTADAne avagaNI zakAya tevo nathI hoto arthAt sUryanA gurutvAkarSaNa baLanA ghaTADA karatAM abajo gaNo vadhu ghaTADo thAya che. tene jo gaNatarImAM na laIe to dekhItI rIte ja te te kvesAranAM sthAna, aMtara tathA dravyamAnanA vAstavikatA karatAM khoTA-bhUlabharelA AMkaDAo prApta thAya ane mATe ja AvA prabaLa gurutva kendronuM varNana AInsTAInanA siddhAMta pramANe ja karavuM paDe ane to vaidyasAhebe sUcavela ukela pramANe gaNita karavuM jarUrI hovAthI temanAM saMzodhano kha-bhautikazAstra(Astro-physics)mAM khUba ja agatyanAM thaI paDyAM che. vaidya sAhebanA vaidya-maeNTrikano upayoga Aje kha-bhautikazAstramAM khUba ja vyApaka pramANamAM thAya che. Aje paradezamAM prakAzita thatAM General Relativity and Gravitation, Quantum Theory and Gravitation, Physical Review, Physic Today jevAM sAmayikomAM varSa daramyAna prakAzita thatAM kula lekhomAMthI lagabhaga vIseka lekha evAM hoya che ke jemAM A vaidya-maeNTrikano vyApaka pramANamAM upayoga thAya che. zrI vaidyasAheba pote ja potAnA sauprathama saMzodhana aMge DaoN. vI.vI. nAralIkara tarapha kRtajJatA batAvatAM lakhe cheH "A ukela prasiddha karavA je lekha ame lakhyo, tenA lekhaka ke prophesara nAralIkare mAruM ekalAnuM nAma mUkyuM. sAmAnya rIte je zikSaka prazna sUcave tenA nAme lekha chapAya ane vidyArthInuM nAma sahalekhaka tarIke Ave, paNa nAralIkare tema na karyuM kAraNa ke ukela meLavavA mATe pAyAno vicAra mane sUjhayo hato eTale ukelanuM saghaLuM zreya mane ja ApyuM. Aje vicAra karuM chuM to khyAla Ave che ke je ukela ame meLavyo hato, tenI keTalI badhI agatya che, te nAralIkarasAheba barAbara samajatA hatA. ukelanA lekhamAM lekhaka tarIke potAnuM nAma paNa sAthe mUkyuM hota to, te ukela temanA nAme ja khyAti pAmyo hota ane te samaye A badhuM samajavA mATe huM ghaNo nAno hato ane tethI atyAre 'vaidyanA ukela' tarIke jANIto thayela ukela teo saraLatAthI potAnA nAme caDhAvI zakyA hota. paraMtu, teo to zaikSaNika pavitratAne vaLagI rahyA ane ukelano mukhya vicAra vaidyano hoya to ukela vaidyanA nAme ja caDhavo joIe, evo temaNe nirNaya karyo. A che zaikSaNika pramANikatA". zrI vaidyasAhebe eka bIjuM paNa agatyanuM saMzodhana sApekSatA ane gurutvAkarSaNanA

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pUrvabhArata ane pazcima bhAratanA be mahAna vijJAnIo 209 kSetramAM karyuM che. prakAzita tArAnuM gurutvAkarSaNa, temAMthI nIkaLatA prakAza/zaktine gaNatarImAM laI karyuM, paraMtu te tAro jo bhramaNa karato hoya to tenuM gurutvAkarSaNa kevuM ane keTaluM hoya? te jANavA mATe temaNe tathA temanA ja eka vidyArthI Do. lIlAdhara e. paTele I.sa. 1973mAM eka maulika rIta zodhI kADhI che. A rIta/ukelane 'vikiraNakArI kara maeNTrika' (Radiation Kerr Metric) tarIke oLakhavAmAM Ave che. temanA A saMzodhana pUrve I. sa. 1963mAM kara (Roy R Ker) nAmanA vijJAnIe bhramaNa karatA aprakAzita tArA eTale ke "bleka holanA bAhya gurutvAkarSaNa kSetrane lagato ukela meLavyo, paraMtu te pachI bhramaNa karatA prakAzita tArAnA gurutvAkarSaNa kSetrane lagato ukela meLavavA ghaNA vijJAnIoe prayatno karyA paraMtu saphaLa thayA nahotA. vaidya sAhebanA mArgadarzana heThaLa ghaNA ghaNA vidyArthIoe saMzodhana karyuM che. teo bhAratanI ane temAMya khAsa karIne gujarAtanI vizvaprasiddha vijJAna saMsthAo sAthe sIdhI ke ADakatarI rIte Aja sudhI saMkaLAyelA rahyA che. amadAvAdanI "phijhikala risarca leboreTari" (PRL), "inDiyana spesa risarca orgenAijhezana (ISRO) "vikrama sArAbhAI komyuniTI senTara vagerenA vijJAnIo atyAre paNa zrI vaidyasAheba tarapha pUrA ahobhAvathI jue che ane emanA abhiprAyane pramANabhUta mAne che. vaidyasAheba paradezanI sApekSatAvAda, gurutvAkarSaNa tathA gaNita saMbaMdhita aneka saMsthAonA mAnad sabhya ke adhyakSa tarIke rahI cUkyA che, to keTalIya vijJAna pariSadomAM paNa teoe adhyakSa pada zobhAvyuM che. vaidyasAhebe vidyArthIone gaNitamAM rasa letA karavA mATe gujarAta gaNita maMDaLanI sthApanA karI, tenA dvArA "sugaNitam nAmanA sAmayikane prakAzita karAve che. Aje 33 varSathI "sugaNitam" niyamita rIte prakAzita thaI rahyuM che tenuM saghaLuM zreya zrI vaidya sAheba ane temanA ja bhatrIjA gaNitajJa pro. araNabhAI ema. vaidyane phALe jAya che. A sivAya temanAM sAteka pustako paNa prakAzita thayAM che. to kumAra, buddhiprakAza, navacetana vagere sAmayikomAM teo avAranavAra lekho paNa lakhatA. potAnI viduSI dIkarIone lakhelA patro paNa evAM uttama koTinAM che ke te patro paNa viziSTa lekhonI garaja sAre che. haju Aje paNa vaidyasAheba sarerAza aThavADiye ekavAra Avo patra potAnI koIne koI dIkarIne niyamita lakhatA rahe che. AvA uttama koTinA gaNita vijJAnI maLyA, te bhAratanuM ane temAMya gujarAtanuM parama saubhAgya che. julAI, 1993mAM gujarAta sarakAre gujarAtanI sAta zreSTha vyaktione apAtA evorDamAMthI vijJAna vibhAgano Do. vikrama sArAbhAI evaoNrDa zrI vaidyasAhebane arpaNa karI temanI sevAo ane saMzodhanonI yogya kadara karI che.

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210 jainadarzananAM vaijJAnika rahasyo yogAnuyoga DaoN. satyendranAtha bojhanuM bojha-AInsTAIna sTeTisTiksa ane DaoN. pra.cu. vaidyanuM kiraNotsarI tArAnA gurutvAkarSaNa kSetrane lagatuM saMzodhana jainadarzananA bhautikazAstranA khyAlone samarthana Ape che. phebruArI, 1991mAM, amadAvAdanA jaina senTara dvArA jainadarzana ane Adhunika vijJAna aMge eka parisaMvAdanuM Ayojana karavAmAM AvyuM hatuM. temAM jainadarzana ane bhautika vijJAnane lagatA be mahattvanA saMzodhana patro rajU thayA hatA. 1. "jainadarzananI dRSTie AInsTAinanA viziSTa sApekSatA siddhAMtanI maryAdAo jenA lekhaka hatA. munizrI naMdIghoSavijayajI mahArAja. rajU karyuM hatuM. amadAvAdanI suvikhyAta senTa jheviyarsa kolejanA prAdhyApaka pro. eca. epha. zAhe. 2. "jainadarzana ane bojha-AInsTAIna sTeTisTiksa' lekhaka ane prastuta kartA pro. pArasamala agravAla (madhya pradeza) bojha-AInsTAIna sTeTisTiksa AdarzavAyuonA kaNa temaja phoTaoNna kaNo aMgenI samaja Ape che. jainadarzana pramANe A samagra brahmAMDamAM AkAzapradezo - Space units - maryAdita pramANamAM che. jyAre pudgala-paramANunI saMkhyA anaMta che. eka AkAza pradeza (Space-unit) eTale eka svataMtra pudgala paramANune rahevA mATe joItI jagyA avakAza. AvA maryAdita AkAza pradezomAM anaMta pudgala paramANu kaI rIte rahI zake ? eka AkAza pradezamAM svataMtra eka ja paramANu rahI zake che, paraMtu te ja AkAza pradezamAM anaMta paramANuonA samUha svarUpa pudgala skaMdha arthAt anaMta pudgala - paramANuo paNa rahI zake che. jainadarzane batAvela bhautikazAstrano A siddhAMta AThe prakAranA karmathI mukta zarIra rahita AtmAnA saMbaMdhamAM paNa lAgu paDe che. mokSamAM mukta AtmAonuM sthAna che. A mukta AtmAo arUpI ane azarIrI che. te darekanuM svataMtra astitva che ane jaina siddhAMta pramANe mukta thatI vakhate arthAt nirvANa samaye zarIranI je UMcAI hoya che, tenI be tRtIyAMza UMcAI mokSamAM te AtmAnI hoya che. Ama chatAM je sthAne eka mukta AtmA hoya che te ja sthAnamAM bIjA anaMta muktAtmAo paNa hoya che. AnI sAdI-sIdhI ane saraLa samajUtI ApatAM jaina dharmagraMthomAM tenA vRttikAra AcArya bhagavaMto - dIvAnA prakAzanuM udAharaNa Ape che. jema ke eka oraDAmAM eka nAnakaDo dIvo pragaTAvavAmAM Ave to samagra oraDAmAM te prakAza phelAI jAya che. have te ja oraDAmAM evA 20-25 ke seMkaDo dIvA pragaTAvavAmAM Ave to oraDAnI divAlo upara ane oraDAmAM dareka jagyAe badhA ja dIvAno prakAza hoya che, paraMtu koI eka jagyAe kevaLa eka ja dIvAno prakAza hoya

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211 pUrvabhArata ane pazcima bhAratanA be mahAna vijJAnIo evuM banatuM nathI. pro. pI. ema. agravAlanA jaNAvyA pramANe eka ja AkAza pradezamAM anaMta paramANuonuM avasthAna tathA te ja rIte mokSamAM eka samAna AkAza pradezomAM anaMta AtmAonuM avasthAna bojha-AInsTAIna sTeTisTiksa dvArA samajAvI zakAya che. Do. pra.cu. vaidya sAhebanuM saMzodhana paNa jainadarzananA pudgala paramANu siddhAMtanuM samarthana kare che. teonA saMzodhana pramANe kiraNotsArI tArA athavA sUryanuM gurutvAkarSaNabaLa, teTalA ja dravyamAna tathA kadavALA sAmAnya arthAt kiraNotsarga nahi karatA tArA karatAM ochuM hoya che. AnI gaNatarI teoe gANitika samIkaraNo dvArA ApI che. jainadarzana pramANe zakti e guNa che ane paryAyava dravyam (guNa tathA paryAyavALuM hoya te dravya) (tattvArthasUtra, adhyAya 5. sU. 37) anusAra te dravyamAM rahe che. ane je pudgala mUrtarUpI dravya che, tene dravyamAna (mass) avazya hoya che. prakAzanAM kiraNo paNa dravya che, guNa nathI. "ripaI WR, ' e dravyamAM ja zakti svarUpa guNa rahelo che. eTale kiraNotsArI tArA ke sUrya, prakAza pheMke che tyAre vastutaH temAMthI sUkSma kaNo ja bahAra pheMkAya che. A sUkSma kaNone paNa dravyamAna (mass) hoya che ane te, jemAMthI bahAra pheMkAtA hoya che, tenA gurutvAkarSaNa kSetramAM Avela padArtha upara te athaDAya che. ane tenI gatimAM athavA je te tArA ke sUrya taraphanA AkarSaNamAM ghaTADo kare che. alabata A ghaTADo prakAzanA najIvA vegamAna (momentum p=mv=mc) anusAra sAva najIvo hoya che. AvA sAva nagaNya kahI zakAya tevA ghaTADAnuM gaNita Do. pra.cu. vaidya sAhebe ApaNane ApyuM che. Ama chatAM haju Aje paNa Adhunika bhautikazAstra phoTonane zUnya dravyamAnavALA (mass) mAne che. Adhunika bhautikazAstra ema mAne che ke sUrya vagere ke tethI adhika dravyamAna dharAvatA tArAonA vadhu paDatA gurutvAkarSaNa baLanA kAraNe tenI AsapAsanuM AkAza saMkocAya che ane temAMthI pasAra thatA padArthano mArga thoDo vakrAkAra bane che. vastutaH jaina dArzanika mAnyatA pramANe AkAza eka akhaMDa dravya che, te apaugalika che tathA niSkriya ane nirguNa che. alabatta, naiyAyiko zabdane AkAzano guNa mAne che, paraMtu nadarzana zabdane saMpUrNataH paudgalika mAne che ane te Adhunika vaijJAnika upakaraNo dvArA paNa siddha thaI zake tema che, eTale jaina dArzanika mAnyatA pramANe nirguNa ane niSkriya evA AkAza (Space) upara koI paNa padArthanA gurutvAkarSaNabaLanI jarA paNa asara thatI nathI paraMtu tenA gurutvAkarSaNa kSetramAM AvatA paugalika padArtho upara tenA gurutvAkarSaNabaLanI asara thAya che ane te padArtha-sUrya ke tAro-kiraNotsarga karato hoya to, te kiraNotsarga, te ja padArthanA gurutvAkarSaNabaLamAM ghaTADo kare che. A

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212 jainadarzananAM vaijJAnika rahasyo ghaTADo prakAza phoTaoNnanA svarUpamAM je zaktinuM utsarjana tAro ke sUrya kare che, te zakti arthAt phoTaoNnane paNa dravyamAna (mass) hovAnuM siddha kare che. AinsTAinanI janarala thiyarI oNpha rileTIviTI (General Theory of Relativity) anusAra sUryanA guruvAkarSaNabaLanA kAraNe tArAnA kiraNanA vakrIbhavana (Solar deflection of a star light) dvArA thatuM te tArAnuM sthAnAMtara saMpUrNa khagrAsa sUryagrahaNa daramyAna noMdhI zakAyuM che, tethI paNa phoTaoNnane dravyamAna (mass) hovAnuM siddha thAya che kAraNa ke je paudgalika hoya arthAt jene dravyamAna (mass) hoya tene ja gurutvAkarSaNabaLanI asara thAya che. jo prakAzanA kaNonuM dravyamAna zUnya hoya to s=", A sUtra anusAra koIpaNa prakAranA prabaLa gurutvAkarSaNanI tenA upara koI ja asara thatI nathI. paraMtu upara batAvyuM tema G.T.R.mAM tArAnA kiraNa upara sUryanA prabaLa gurutvAkarSaNabaLanI asara nAMdhAI chetethI prakAzanA kaNonuM dravyamAna zUnya nathI, te siddha thAya che. alabatta, A mAruM potAnuM saMzodhana / tAraNa che, AnI sAthe badhA ja saMmata thAya ja, evuM huM kahI na zakuM, paraMtu khUba najIkanA bhaviSyamAM badhA ja vijJAnIo mArA A tAraNa sAthe saMmata thAya to mane jarAya Azcarya nahi thAya. A rIte bane bhAratIya vijJAnIonAM bhautikazAstranAM saMzodhano jaina dArzanika mAnyatAone Azcaryajanaka rIte samarthana ApI rahyAM che, te eka suMdara suyoga che. d2

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paramatyAgI, kevaLajJAnI tIrthaMkara paramAtmAno vihAra suvarNa kamaLa upara ja zA mATe? bhAratIya saMskRtimAM be paraMparA che: 1. zramaNa paraMparA 2. brAhmaNa paraMparA. brAhmaNa paraMparAne 5000 varSa karatAM paNa vadhu prAcIna mAnavAmAM Ave che ane tenA dharmagraMthomAM vedo ane smRtiono samAveza thAya che, to zramaNa paraMparAmAM be prakAra che : 1. bhagavAna mahAvIranI jaina zramaNa paraMparA ane 2. gautama buddhanI bauddha zramaNa paraMparA. A baMne zramaNa paraMparAo samakAlIna hovA chatAM ekabIjAthI tadana svataMtra che. vaLI baMne samakAlIna hovAthI baMne vacce ekabIjAnA siddhAMto aMge vAraMvAra zAstrArtha ane vAda-vivAda thatAM rahyAM che. Ama chatAM baMne paraMparA ahiMsA pradhAna rahI che. bauddha zramaNa paraMparAnA Adya sthApaka svayaM gautama buddha pote ja hatA. jyAre bhagavAna mahAvIre batAvela jaina zramaNa paraMparAmAM teo covIsamA tIrthaMkara hatA. matalaba ke zramaNa bhagavAna mahAvIra pahelAM temanA jevA ja bIjA trevIsa tIrthaMkaro thaI gayA hatA. temAM bhagavAna pArzvanAtha ane zrIkRSNanA pitarAI bhAI aham ariSTanemi(neminAtha)ne atyAranA itihAsakAroe prAgaitihAsika mahApuruSa tarIke svIkArelA ja che. e sivAya brAhmaNa paraMparAnA sauthI vadhu prAcIna gaNAtA guvedamAM jaina zramaNa paraMparAnA A avasarpiNIkALanA prathama tIrthakara bhagavAna RSabhadeva eTale ke AdinAtha saMbaMdhI ullekha prApta thAya che. tethI bhagavAna 28Sabhadeva vedo karatAM paNa pUrvakAlIna che ema siddha thAya che. A to phakta vartamAna covIsInA covIsa tIrthakaronI vAta thaI. bhUtakALamAM AvI anaMta covIsI thaI gaI che ane bhaviSyakALamAM anaMta covIsI thaze. e sarva covIsIomAM prathama tIrthaMkarathI mAMDIne covIsamA tIrthaMkara sudhInA sarva tIrthakaro kevaLajJAnanI prApti pachI turata ja devakRta suvarNa kamaLa upara paga mUkIne vihAra - padayAtrA kare che. pratyeka tIrthaMkara bhagavaMtano A eka prakArano atizaya arthAt viziSTa lAkSaNikatA che. kevaLajJAnI tIrthaMkara paramAtmAne pRthvI upara paga mUkavAne badale devakRta suvarNa kamaLa upara ja pAda sthApana karavAnuM kAraNa zuM? keTalAka loko ema paNa kahe che ke zrI sImaMdhara svAmI vagere tIrthakaroe to saMsArano tyAga karyo che, kaMcana-kAminInA tyAgI che. aparigrahI che, to teone besavA mATe suvarNanuM siMhAsana ane vihAra karavA mATe suvarNa kamaLanI racanA zA mATe ? A aMge koi spaSTa kAraNa/javAba jaina dharmagraMthomAM prApta thato nathI, paraMtu keTalAka Adhunika ciMtako, vidvAno tathA munirAjo A praznanA uttaramAM ema jaNAve che ke

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214 jenadarzananAM vaijJAnika rahasyo tIrthaMkara paramAtmAne kevaLajJAna thAya tyAre ane tyArabAda temanA zarIramAMthI satata UrjAno vipula jaththo utsarjita thAya che. A UrjAnA jaththAne dhAraNa karavAnI kSamatA pRthvImAM nathI. phakta suvarNa ja evo padArtha che ke je A UrjAne dhAraNa karI zake athavA to sahana karI zake, tethI ja prabhune kevaLajJAnanI prApti thayA bAda turata devo suvarNa kamaLanI racanA kare che ane prabhu kAM to tenA upara paga sthApana karI vihAra kare che athavA tenA upara birAjamAna thAya che athavA to samavasaraNamAM suvarNanA siMhAsana upara birAjamAna thaI upadeza Ape che ane te samaye paNa prabhunA caraNa to suvarNa kamaLa upara ja sthApana thayela hoya che. A uttaranA pratiprazna rUpe mArA parama pUjaya gurudeva AcArya zrIvijaya sUryodayasUrijI mahArAja ema kahe che ke A vAta barAbara nathI. vaLI A vAtane zAstrano koI AdhAra paNa nathI ane suvarNa pRthvImAM ja utpanna thAya che. te paNa pRthvIkAya ja che. jo pRthvImAM kevaLajJAnI tIrthaMkara paramAtmAnI UrjAnA vipula jaththAne jhIlavAnI kSamatA na hoya to, suvarNamAM te kSamatA kyAMthI Ave? arthAt na ja AvI zake. tethI A suvarNa kamaLanI racanAnuM rahasya bIjuM kAMIka hovuM joIe. A aMge vaijJAnika siddhAMtonA AdhAre vicAratAM A praznano uttara nIce pramANe ApI zakAya. atyAre vijJAnamAM e siddha thaI gayuM che ke dareka sajIva padArthamAMthI eka prakAranI zakti | UrjA satata utsarjita thatI rahe che. A zaktine vijJAnIo jaivikavIja cuMbakIya-zakti (bio-electromagnetic-energy) kahe che. A zakti joI zakAtI nathI. paraMtu anubhavI zakAya to che ja. kyAreka atIndriya zaktivALA mahApuruSo A zaktine joI zake che. jyAM vIjazakti hoya tyAM cuMbakatva (magnetism) avazya hoya che. baMne zakti ekabIjI sAthe saMkaLAyelI che evuM pratipAdana I. sa. 1893mAM mAIkala pherADee kareluM ja che. vaLI jyAM vIjacuMbakIya zakti hoya tyAM vIjacuMbakIyakSetra paNa hoya che. ApaNe bhale, jaivika vIjacuMbakIya zakti joI zakatA nathI paraMtu Aje atyAdhunika vaijJAnika sAdhano dvArA, kirliyana phoTogrAphIthI jaivika vIjacuMbakIya kSetranA raMgIna phoTogrAphasa levAya che, eTaluM ja nahi, temAMnA raMgonA AdhAre tathA tenI apUrNatAnA parIkSaNa dvArA rogonuM nidAna paNa karavAmAM Ave che. prAcIna kALanA mahApuruSoe A jaivika vIjacuMbakIya kSetrane AbhAmaMDaLa (aura) nAma ApeluM ja che. zrI azoka kumAra datta, jeo bhArata hevI ilekTrikalsa limiTeDa, (noiDA, gAjhiyAbAda)mAM mikenikala enjinIyara che, te manuSyonA AbhAmaMDaLa (aura) joI zake che, eTaluM ja nahi paNa tenAM raMgonA AdhAre te manuSyanA vicAronA prakAra paNa

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215 paramatyAgI, kevaLajJAnI tIrthaMkara paramAtmAno vihAra.. jANI zake che. manuSyonA AbhAmaMDaLanI bAbatamAM niSNAtono evo abhiprAya che ke koIpaNa roga zarIramAM praveze, tenA traNa mahinA pUrvethI AbhAmaMDaLamAM roganI asara AvavA lAge che. eTale kiliyana phoTogrAphI dvArA levAyela AbhAmaMDaLanA phoTogrAphasanA parIkSaNa dvArA rogane jANI tenA upacAra karI rogane zarIramAM pravezato aTakAvI zakAya che ane nIrogI banI zakAya che. alabatta, tyAre paNa roga sUkSma svarUpe to zarIramAM pravezI gayo hoya che. mAtra sthUla svarUpe teno AvirbhAva thayo hoto nathI. TUMkamAM, jaivika vIjacuMbakIya zakti vijJAna-siddha hakIkta che. emAM koI zaMkAne sthAna nathI. A zakti utsarjana dareka sajIva padArthamAMthI thAya che. e kharuM, paraMtu tenA prakAra ane jaththAno AdhAra te te sajIva padArthanI zArIrika, mAnasika ane AdhyAtmika utkrAMti upara che. sAthe sAthe te te sajIva padArthanA AtmAne lAgelA zubha ke azubha karmo tathA AtmAnI zaktine AvaraNa karanArA karmo keTalA pramANamAM dUra thayAM che? tenA upara paNa teno AdhAra che. A badhA ja ghaTako kevaLajJAnI tIrthaMkara paramAtmAmAM sauthI vadhu pramANamAM hoya che, tethI teonI jaivika vIjacuMbakIya zakti utamottama prakAranI tathA uccatama jaththAmAM hoya che. tene gANitika paribhASAmAM nIce pramANe darzAvI zakAya. 1. BEME a (PS) (MS) 2. BEME (Ss) (AKFAK) 3. BEME O (IKFAK )(FGK) jayAM BEME = jaivika vIjacuMbakIya zakita, PS = zArIrika sthiti, MS = mAnasika sthiti, SS = AdhyAtmika sthiti, AKFAK = cAra aghAtI karmo saMbaMdhI zubhakarma 1KFAK = cAra aghAtI karmo saMbaMdhI azubha karmo ane FGK = cAra ghAtI karmo che. ahIM Apela samIkaraNomAM calana(variable)nI nizAnI niSkAraNa mUkI nathI. koIpaNa AtmAnI jaivika vIjacuMbakIya zakti (BEME) koIpaNa saMjogomAM kyAreya zUnya thatI nathI te jaNAvavA mATe ja ahIM calana(variable)nI nizAnIno prayoga karyo che. jaina dArzanika paraMparA pramANe koIpaNa jIvane mana, vacana, ane kAyA e traNa

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216 - jainadarzananAM vaijJAnika rahasyo yogamAMthI ochAmAM ocho kAyayoga to hoya che ja. cAhe te jIva game teTalI nimnatama kakSAmAM arthAt prAthamika avasthAmAM kema na hoya ? jainadarzana pramANe manoyoga saMjJI garbhaja tiryaMca paMcendriya (hAthI, gAya, ghoDA, vagere pazuo tathA cakalI, popaTa, menA, koyala vagere pakSIo tathA mAchalI vagere jaLacara jIvo), saMjJI garbhaja manuSyo, deva ane nArakone ja hoya che. jyAre ekendriya gaNAtA pRthvIkAya, aplAya (pANI) agni, vAyu, vanaspati tathA beindriya Indriya, caurindriya ane asaMjJI tiryaMca paMcendriya ane saMmUrchAima manuSyone dravya (paulika) mana hotuM nathI. A saMjogomAM te jIvone mana dvArA thatAM zubha ke azubha karmono baMdha paNa thato nathI. tethI te nimitte thato jaivika vIjacuMbakIya zaktino vadhAro ke ghaTADo paNa hoto nathI paraMtu eka zarIra vidyamAna hovAthI tenA dvArA thatA zubha azubha karmabaMdha thavAthI prApta jaivika vIjacuMbakIya zaktimAM vadhaghaTa thAya che. saMsArI/karmathI baMdhAyelA jIvo mATe A ghaTaka kyAreya zUnya thatuM nathI. te ja rIte saMsArI jIva game teTalI prAthamika (primitive) avasthAmAM hoya topaNa tenI AdhyAtmika zakti kayAreya zUnya thatI nathI. nigoda jevA ekadama prAthamika kakSAnA jIvomAM paNa cAra aghAtI karma (nAmakarma, vedanIya karma, AyuSyakarma, gotrakarma) saMbaMdhI, temAMya khAsa karIne nAmakarma ane vedanIya saMbaMdhI zubha karma sAva zUnya thatuM nathI. ethI UlaTuM A cAra karma saMbaMdhI gameteTalAM azubhakarmo bhegAM thAya topaNa AtmAnI anaMta zaktine saMpUrNapaNe DhAMkI zakavA samartha thatAM nathI. tevI ja rIte AtmAnI anaMta zaktino ghAta karanArAM cAra ghAtI ka(jJAnAvaraNIya, darzanAvaraNIya mohanIya, aMtarAyono game teTalo samUha bhego thAya topaNa AtmAnI anaMta zaktine saMpUrNapaNe DhAMkI zakatAM nathI. A rIte samagra sajIva sRSTimAM ekadama prAthamika kakSAnA gaNAtA jIvomAM paNa jaivika vIjacuMbakIya zakti kyAreya zUnya thatI nathI te jaNAvavA mATe ahIM uparanAM samIkaraNomAM calana(variable)nI nizAnIno prayoga karyo che. gaNitanA siddhAMta pramANe, uparanAM samIkaraNomAM jyAre barAbara(s) (equalto)nI nizAnIno prayoga thAya che, tyAre eka acaLAMka (constant) -k mUkavAmAM Ave che. A acaLAMkane ApaNe kadAca Universal Coefficient kahI zakIe. A acaLAMka hovAnA kAraNe te samIkaraNonI kiMmata kyAreya zUnya thatI nathI. alabatta, ApaNA jevA chaprastha (ajJAnI) jIvo mATe A acaLAMka ajJAta ja che. tenI cokaksa kiMmata to kevaLajJAnI mahAtmAo ja batAvI zake. ApaNe to atyAre acaLAMka tarIke tenI mAtra kalpanA ja karavAnI che.

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217 paramatyAgI, kevaLajJAnI tIrthaMkara paramAtmAno vihAra kevaLajJAnI tIrthaMkara paramAtmAmAM - 1. zArIrika zakti sauthI vadhu pramANamAM hoya che kAraNa ke teone prathama vaja8SabhanArAca saMghayaNa (hADakAMnI saMracanAno eka prakAra) hoya che. jemAM sauthI vadhu upasarga - pariSaha vagere sahana karavAnI kSamatA hoya che. kALacakra temanA upara mUkavAmAM Ave to paNa tenuM mRtyu ke zarIrano nAza thato nathI. 2. zArIrika zakti sauthI vadhu hovAnA kAraNe manobaLa / mAnasika zakti paNa sauthI vadhu hoya che kAraNa ke zarIra majabUta hoya to ja mana majabUta rahI zake che, ane eTalA mATe ja prathama saMghayaNavALA manuSyane devo paNa dhyAnamAMthI vicalita karI zakatA nathI. 3. mana-vacana-kAyAnI ekAgratA ja dhyAna che, tethI jeonuM zarIra ane mana majabUta hoya, teonuM dhyAna paNa utkRSTa/zreSTha kakSAnuM hoya tethI AdhyAtmika paristhiti paNa uttamottama hoya. 4. jema AtmAne zubhakarmano vadhumAM vadhu udaya hoya tema tenI jaivika vIjacuMbakIya zakti vadhumAM vadhu hoya che. tIrthaMkara paramAtmAe pUrvabhavamAM zubhakAryo ane zubhabhAva dvArA sauthI zreSTha ane sauthI viziSTa puNyAI dharAvatuM tIrthaMkara nAma karma bAMdhela hoya che. teno udaya tathA tenI sAthe saMbaMdha dharAvatAM anya zubhakarmo ati ugrapaNe udayamAM Ave che, tethI teonI jaivika vIjacuMbakIya zakti sauthI vadhu hoya che. 5. tIrthaMkara hovAthI teone prAyaH koIpaNa jAtanA azubha karmano udaya Avato ja nathI, tethI tenA saMbaMdhita jaivika vIjacuMbakIya zaktimAM koI jAtano avarodha Avato nathI. 6. AtmAnA guNane AvaraNa karanArAM, AtmAnI anaMta zaktine pragaTa thatI rokanAra mukhya cAra karma cheH (1) jJAnAvaraNIya (2) darzanAvaraNIya, (3) mohanIya (4) aMtarAya, jene ghAtakarma kahevAmAM Ave che. A karmo kevaLajJAnIne saMpUrNapaNe dUra thaI gayAM hoya che. tethI teonA AtmAnI anaMta zaktine pote tathA anya jIvo pragaTapaNe anubhave che. upara batAvyuM te rIte chaye cha prakAre kevaLajJAnI tIrthaMkara paramAtmAnI zakti uttamottama prakAranI ane uccatama jaththAmAM pragaTa thAya che. A zakti sUkSma jaivika vIjacuMbakIya UrjA svarUpe hoya che. A UrjA pRthvI sahana karI zakatI nathI mATe suvarNa kamaLa upara prabhu pAda sthApana karI vihAra kare che, tevuM nathI, paraMtu A zaktithI vAtAvaraNa khUba ja zaktizALI banI jAya che, A zaktine manuSyo ke anya prANIo jhIlavA mATe samartha hotAM nathI, jhIle to teone lAbha karatAM nukasAna thavAno vadhu

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218 jainadarzananAM vaijJAnika rahasyo saMbhava rahe che, athavA to prabhunI uccatama zaktino lokone vadhu samaya lAbha maLe, te mATe tIrthaMkara paramAtmAnI ucca jaivika vIjacuMbakIya UrjAne pRthvImAM utArI devA mATe devo suvarNa kamaLanI racanA kare che ane prabhu tenA upara paga sthApana karI vihAra kare che. ApaNe sAmAnya rIte joIe chIe ke gaganacuMbI ImArato upara eka tAMbAno tAra UMce mUkavAmAM Ave che, jeno bIjo cheDo jamInamAM utArelo hoya che. tenuM kAraNa e che ke comAsAmAM vAtAvaraNamAM rahela vIjaLInA bhAre dabANane te tAra grahaNa karI jamInamAM utArI de che. tethI AjubAjumAM bIje kyAMya vIjaLI paDatI nathI. basa, A ja siddhAMta upara devo prabhu mATe suvarNa kamaLanI racanA karatA hoya ema mAruM potAnuM mAnavuM che kAraNa ke suvarNa, e vIjaLI mATe atisUkSmagrAhI (sensitive) padArtha che ane tAMbA karatAM paNa te atisuvAhaka (most conductive) che. tethI suvarNa kamaLa dvArA prabhunI e zakti pRthvImAM UtarI jAya che. jenA prabhAve prabhu jyAM jyAM vihAra kare che, tyAM tyAM prabhunA zarIrathI amuka yojanAnA vistAramAM tathA prabhu vihAra karIne anyatra gayA pachI paNa te ja sthAnamAM eTale ke prabhue jyAM jyAM vihAra karyo hoya tyAM tyAM cha mahinA sudhI koIpaNa prakAranA roga, duSkALa, ativRSTi, anAvRSTi, macchara, mAkhI, pataMgiyAM, tIDa vagere kSudra jIva-jaMtuonA upadrava ke evI koIpaNa prakAranI kudaratI Apattio AvatI nathI. eTaluM ja nahi, paraMtu, e kSetramAM rahela manuSyo ane prANIonI azubha vRttio paNa prAyaH dUra thaI jAya che.? AthI ja, AjathI 2500 varSa pUrve thaI gayela zramaNa bhagavAna mahAvIra svAmInI vihArabhUmi - magadha eTale ke AjanuM bihAra tathA temanI kalyANaka bhUmio; khAsa to kevaLajJAna kalyANakanI bhUmi - juvAlikA nadIno kinAro, tathA nirvANa kalyANakanI bhUmi-pAvApurInuM vAtAvaraNa haju Aje paNa pavitra jIvone Alaukika, divya anubhUti karAve che. A rIte prabhu samagra sRSTi upara satata upakAra karatA rahe che. A che prabhue pUrva bhavamAM bhAvela "savi jIva karuM zAsanarasI'nI utkRSTa bhAvanAnuM utkRSTa pariNAma. 1. patra pala parva dattastava tatra surApurA : | kiranti paGkajavyAjAcchriyaM paGkajavAsinIm // 3 // | (vItara totra, vArtha gchAza, snoDa - 3) 2. vItara totra, tRtIya prachAza ( -4, 5, 6, 7, 8, 9, 10)

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.18 jApanA prakAro ane tenuM vaijJAnika mUlya pUjAkoTisamaM stotraM, stotrakoTisamo japaH / japakoTisamaM dhyAnaM, dhyAnakoTisamo layaH || 'vItarAga 5ramAtmA ke anya koIpaNa deva-devI vagerenI karoDavAra pUjA karavA barAbara teono eka stutipATha athavA stotrapATha che. koDavAra stotrapATha karavA barAbara eka jApa che. karoDavAra jApa karavA barAbara eka dhyAna che ane karoDavAra dhyAna karavA barAbara eka laya, paramAtma svarUpamAM ramaNatA athavA dhyAtA, dhyeya ane dhyAna traNenI ekarUpatA che.' ahIM sAmAnya rIte pUjA kahetAM paramAtmA athavA iSTa deva-devInI pratimAnI zreSTha dravyo vaDe karAtI arcA levI. te judA judA prakAra vaDe - aSTaprakArI, paMcaprakArI, ekopacArI, ekvIza prakArI ke bahuvidha prakA2I jovA maLe che. A pUjAmAM pUjananAM dravyonI mukhyatA hoya che ane temAM prAyaH kAyAno vyApAra ja mukhya hoya che ane evI karoDavAranI pUjA barAbara eka vakhatano stotrapATha che. bAkI devAdhidevanI pUjA karatI vakhate jo mana-vacana ane kAyAnI ekAgratA AvI jAya ane mana zubha adhyavasAyanI zreNIe caDI jAya to, nAgaketunI mAphaka phUlapUjA karatAM karatAM paNa kaivalyaprApti thaI zake che. tevI ja rIte stutipAThamAM sAmAnya rIte vacana ane kAyAno vyApAra ja mukhya hoya che ane manovyApAra gauNa hoya che ane evA karoDa vakhatanA stotrapATha barAbara eka vakhatano jApa gaNAya che. jApamAM sAmAnya rIte mananI ja mukhyatA hoya che, tyAM vacana ane kAyAno vyApAra prAyaH hoto ja nathI. ane 'mana va manuSyALAM jArakhaM vandhamokSayoH' ukti anusAra mana jyAre azubha kAryamAMthI nivRtta thaI, zubha kArya, jApa vageremAM pravRtta thAya che tyAre azubha karmanA Asravano saMvara thaI jAya che ane zubhakarmabaMdha thAya che ane temAM ja AgaLa vadhatAM jApa karanAra dhyAnastha thaI jAya che ane tethI karoDa vakhatanA jApa barAbara eka vakhatanuM dhyAna che. e dhyAnamAM dhyAtA, dhyeya ane dhyAna traNe alaga alaga hoya che. temAM mana, vacana ane kAyAnI ekAgratA ja mukhya hoya che. dhyAnastha AtmA jyAre dhyAtA, dhyeya ane dhyAna traNeno abheda anubhave che.? ane paramAtma svarUpa athavA AtmasvarUpamAM ja ramaNatAno anubhava kare che tyAre te layanI avasthAne prApta kare che. Avo eka laya karoDa vakhatanA dhyAna barAbara hoya che.

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220 jainadarzananAM vaijJAnika rahasyo uparyukta zloka pramANe pUjA, stuti (stotra) pATha, japa, dhyAna ane laya uttarottara vadhu zaktizALI che. temAM japa(jApa)nA mukhya traNa prakAro che : 1. bhASya athavA vAcika ane 2. upAMzu ane 3. mAnasa. 1. jApa karanAra sivAya anya vyakti sAMbhaLI zake te rIte uccArapUrvaka jApa karavo te bhASya athavA vAcika jApa kahevAya che. 2. anya vyakti sAMbhaLI na zake te rIte manamAM hoTha phaphaDAvIne jApa karavo te upAMzu jApa kahevAya che. 3. je jApamAM hoTha, jIbha vagerenA upayoga vagara manathI jApa karavAmAM Ave te jApane mAnasa jApa kahevAya che. dharmasaMgraha' nAmanA graMthamAM upAdhyAyajI zrImAnavijayajI gaNie kahyuM cheH sazaktAnInavI guma: maunanA nasa: zreSTha:, pa, snATya: para: para: " sizabda (bhASya) jApa karatAM mauna (upAMzu) jApa zubha che ane upAMzu (mauna) jApa karatAM mAnasa jApa zreSTha che. A traNe jApa uttarottara prazaMsanIya che.]. - zrIpAdaliptasUri kRta pratiSThA paddhati (kalpa)mAM kahyuM che ke jApanA mAnasa, upAMzu ane bhASya e traNa prakAro che jemAM antarjalpa paNa na hoya, kevaLa manathI thato jApa, jene pote ja jANI zake te mAnasa jApa. jemAM aMtarjalpa hovA chatAM bIjAo na sAMbhaLe te upAMzu ane bIjA sAMbhaLe tene bhASya samajavo. pahelo mAnasa jApa kaSTasAdhya che ane tenAthI zAntikAryo karAya che mATe te uttama che. bIjo 'upAMzu sAmAnya ane pauSTika kAryo mATe karAto hovAthI madhyama che ane trIjo "bhASya jApa sukara che ane bIjAono parAbhava (vazIkaraNa) vagere duSTa kAryo mATe karAto hovAthI adhama kahyo che." - Adhunika bhautikazAstra(physics)mAM DI.broglI (de-Broglie) nAmanA vijJAnIe dravyakaNa-taraMgavAda dvArA jaNAvyuM che ke koI paNa sUkSma kaNo taraMga svarUpe varte che ane te kaNone lagatA taraMganI taraMgalaMbAI mATenuM eka sUtra tene ApyuM che. = h/m, jyAM taraMga laMbAI, h = plAMkano acaLAMka, m = kaNanuM dravyamAna (mass) ane v= kaNano vega che. A ja sUtramAM mv =p letAM, A = hyp thAya che. jyAM n = vegamAna (momentum) che ane e dravyakaNanI zakti mATenuM sUtra che : E = nhf. jyAM E zakti che. ke plAMkano acaLAMka che ane AvRtti (kaMpasaMkhyA) (frequency) che ane n=1,2, 3, 4, 5... vagere integer numbers (pUrNAka) che. eTale ke koIpaNa taraMga svarUpa dravya

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jApanA prakAro ane tenuM vaijJAnika mUlya kaNanI zaktino AdhAra tenI AvRtti (frequency)upara che ane AvRtti (kaMpasaMkhyA) (frequency)taraMgalaMbAInA vyasta pramANamAM vadhe che ane ghaTe che eTale ke taraMgalaMbAI vadhe to AvRtti ghaTe ane taraMgalaMbAI ghaTe to AvRtti vadhe. vaLI te taraMgalaMbAI (2) paNa dravyakaNanA dravyamAna (daLa)(mass) ane vega (v)nA guNAkAranA vyasta pramANamAM vadhe che ane ghaTe che. eTale ke koIpaNa sUkSma dravyaNanuM dravyamAna athavA vega athavA to te baMne vadhAravAmAM Ave to tenA pramANamAM te dravyakaNanI taraMgalaMbAI ghaTe che. pariNAme AvRttinI saMkhyA vadhI jAya che ane tethI ja tenI zakti paNa vadhI jAya che. A ja vAta ApaNAM RSi-munioe darzAvela jApanA prakArone lAgu pADI zakAya che. jainadharmagraMthomAM jaNAvyA pramANe mukhyatve vargaNAonA ATha prakAra che H vargaNA e jainagraMthono pAribhASika zabda che. vargaNA eTale eksarakhA athavA samAna saMkhyAmAM paramANuone dhAraNa karanAra paramANu-ekamono prakAra. prathama vargaNA eTale samagra brahmAMDamAM vikharAyelA chUTA chUTA eka eka paramANuo. dvitIya vargaNA eTale babbe paramANuonA samUharUpa ekamo, tRtIya vargaNA eTale traNa traNa paramANuonA samUharUpa ekamo. caturtha vargaNA eTale cAra cAra paramANuonA samUharUpa ekamo. A rIte paramANu-ekamonA anaMtAnaMta prakAro che. paraMtu temAMthI nIce jaNAvela ATha prakAra jIvo mATe upayogI che : 221 1. audArika vargaNA, 2. vaikriya vargaNA, 3. AhAraka vargaNA, 4. taijas vargaNA, 5. bhASA vargaNA, 6. zvAsocchvAsa vargaNA, 7. mano vargaNA, 8. kArpaNa vargaNA A badhI ja vargaNAonA pratyeka paramANu-ekmamAM anaMta paramANuo hoya che. chatAM audArika vargaNAnA paramANu-ekama karatAM vaikriya vargaNAnA paramANu - ekamamAM vadhu paramANuo hoya che. tenA karatAM AhAraka vargaNAnA paramANu-ekamamAM vadhu paramANuo hoya che. te rIte uttarottara vargaNAonA 52mANu-ekamamAM vadhu ne vadhu paramANuo hoya che ane tenuM pariNAma vadhu ne vadhu sUkSma thatuM jAya che. tethI bhASAvargaNAnA paramANu-ekama karatAM manovargaNAnA paramANu-ekamamAM vadhu paramANuo hoya che." ahIM dhyAnamAM rAkhavA jevI bAbata e che ke jaina Agamo vikramanI pAMcamI-chaThThI sadImAM lipibaddha karavAmAM AvyA tyAM sudhI jaina zramaNa paraMparAnA sAdhu-sAdhvIomAM Agamone kaMThastha rAkhavAnI paraMparA hatI. jyAre Adhunika bhautikazAstranA - quantum mechanics nI zodha cheka vikramanI 20 mI sadInA aMtamAM thayela che.

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jainadarzananAM vaijJAnika rahasyo Adhunika bhautikazAstra pramANe dhvani - zabda arthAt bhASAvargaNAnA paramANuekamonI jhaDapa 330 mITara/sekanDa hoya che. jyAre taijas vargaNAnA paramANu-ekamo eTale ke vIjacuMbakIya taraMgo (electromagnetic waves), prakAza ane reDiyo tathA TelivijhananAM mojAMnI jhaDapa 30 karoDa mITara/sekanDa hoya che. eTale ja bhASAvargaNAnA paramANu-ekamomAM, taijas vargaNAnA paramANu-ekamo karatAM ghaNA vadhu pramANamAM paramANu hovA chatAM tenI zakti ochI jaNAya che. jyAre manovargaNAnA manasvarUpe athavA vicAra svarUpe pariNamelA paramANu-samUha-ekamamAM sauthI vadhu saMkhyAmAM paramANuo hoya che ane te paNa khUba ja sUkSma pariNAmI hoya che, sAthe sAthe ApaNe rojiMdA jIvanamAM anubhavIe chIe tema mananI athavA vicAronI pudgalonI gati paNa khUba ja hoya che. AthI tenI zakti paNa anaMta hoya che / hoI zake che. 222 AdhyAtmika RSimunioe jaNAvela jApanA prakAromAM prathama vAcika athavA bhASyajApamAM bhASA vargaNAnA pudgala/paramANu-samUha-ekamono upayoga thAya che ane tenI jhaDapa khUba ja ochI hovAthI tenI AvRtti (kaMpa saMkhyA) (frequency)ghaNI ochI hoya che. te kAraNe tenI zakti paNa thoDI ja hoya che. tethI te rIte karela jApamAM, je te maMtranA adhiSThAyaka deva sudhI tenI asara/saMdezo pahoMcatAM vAra lAge che eTaluM ja nahi paNa tenI tIvratA paNa khUba ja ochI hoya che. jyAre bIjA prakA2nA upAMzu jApamAM paNa bhASAvargaNAnA pudgala samUha ekamono upayoga thAya che ane tenI jhaDapa paNa 330 mITara/sekanDa hoya che tenA dvArA jApanA azrAvya dhvanitaraMgo pedA thAya che. sAmAnya rIte ApaNA kAna amuka ja AvRtti (frequency) sudhInA dhvani-taraMgo sAMbhaLI zake che, tenAthI vadhu AvRttivALA dhvanitaraMgo ApaNA kAna mATe agrAhya bane che. tethI upAMzu jApamAM pedA thayela UMcI kaMpasaMkhyAvALA azrAvya dhvanitaraMgo(ultrasonic waves)mAM sArI evI zakti hoya che.deg tethI bhASya jApa karatAM upAMzu jApane sAro kahyo che. sauthI zreSTha mAnasa jApa che kAraNa ke A jApamAM mAtra manovargaNAnA paramANusamUha ekamono upayoga thAya che ane temAM paramANuonI saMkhyA vadhu hoya che ane teno vega paNa sauthI vadhu hoya che eTale mAnasa jApa dvArA utpanna thayela taraMgo sauthI vadhu kaMpasaMkhyAvALA hovAthI tenI zakti paNa acittva hoya che. A mAnasa jApanA taraMgo, tejas vargaNAnA vIjacuMbakIya taraMgo karatAM paNa ghaNA vadhu vegavALA tathA ghaNA vadhu pramANamAM paramANuovALA hovAthI temAM anaMta zakti rahelI che. AthI traNe prakAranA jApamAM mAnasa jApane zreSTha batAvyo che ane A jApane ajapAjApa paNa

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223 jApanA prakAro ane tenuM vaijJAnika mUlya kahevAmAM Ave che kAraNa ke vastutaH A jApamAM mukhano upayoga ja hoto nathI, mAtra manano ja upayoga hoya che. aMtamAM sau jIvo mAnasa jApa dvArA ISTakAryasiddhi ane te dvArA vItarAga paramAtmA devAdhidevanuM mAnasa dhyAna karI mokSa sukhane prApta karo e ja abhyarthanA. 1. gharmasaMprada mA 1. gujarAtI bhASAMtara pR. 347 ! 2. Ati, dhyeya tathA AnaM, trayamezAtmatAM natam ta te yogAmAhItarya, kartha zrIvatAM re : || (vItarA stotra-pravaIT-14) 3. dharmasaMprada mA 1. nirAtI bhASAMtara pR. 346 ! 4. gharmasaMprada mA 1. nAta khASAMtara pR. 3461 5. Quantum Mechanics by P. M. Mathews & K. Venkatesan p. 21. 6. Ibid. p-7. 1. A vargaNA saMbaMdhI vistRta mAhitI AcArAMga TIkA, paMcasaMgraha, karmaprakRti vagere graMthomAM Apela che. jijJAsuoe tyAMthI joI levI. 8. abrAsaoNnika (ultrasonic) mazIna dvArA yurina sTona - patharIne vagara oparezane bhUko karI kADhI nAkhavAmAM Ave che ane kyAMka zarIramAM gaMThAI gayela lohIne paNa ogALavAmAM Ave che. tenAthI A azrAvya dhvanitaraMgonI zaktino khyAla Ave che. (navanIta-samarpaNa, sapTe. 92)

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19 AdhyAtmika paraMparAmAM gurunuM vaijJAnika mahatva dhyAnamUlaM gurormUttiH, pUjAmUlaM guroH paadau| mantramUlaM gurorvAkyaM, mokSamUlaM guroH kRpA || gurunI pratimA athavA AkRti arthAt deha, e dhyAnanuM mULa che. gurunAM caraNakamaLa arthAt pagalAM pUjAnuM mULa che. gurunuM vAkya, Adeza arthAt zabdo, e maMtranuM mULa che athavA zreSTha matra che ane e traNe (dhyAna, pUjA tathA ma7) vaDe prApta gurunI kRpA/AzIrvAda mokSanuM parama kAraNa che. bhAratIya AdhyAtmika paraMparAmAM gurunuM jeTaluM mahattva che eTaluM mahattva anya koI paNa pAzvAtya paraMparAmAM hovAnuM jANavA maLyuM nathI. bhAratIya AdhyAtmika paraMparAmAM mukhya traNa tattvo che : deva, guru ane dharma. deva ane guru eka jIvaMta vyakti svarUpa che. jyAre dharma e guNa svarUpa/bhAvAtmaka che. deva ane gurumAM pAyAno taphAvata che ke deva, prathama guru svarUpe ja hoya che. tyArabAda teo devadeivAdhideva paramAtma svarUpa prApta kare che. e paramAtma svarUpa ApaNuM parama dhyeya che. enI tathA dharmanA bhAvAtmaka svarUpanI oLakha ApaNane guru dvArA ja thAya che ane eTale ja guru tattvanI mukhyatA batAvatAM kabIrajIe kahyuM che ke : guru goviMda donoM khaDe, kinako lAgu pAya; balihArI guru ApakI, goviMda diyo batAya. gurue haju saMpUrNa paramAtma svarUpa prApta karyuM nathI, paraMtu paramAtma svarUpanI prAptinA sAcA mArge prayANa karI dIdhuM che. e sAcA mArganI oLakha tathA teonuM anubhavajJAna dareka sAdhaka mATe mArgadarzaka bane che; ane e mArgadarzaka vinA paramapadanI prApti ke AtmasAkSAtkArano anubhava pAmavAnI jarAya zakyatA hotI nathI. mATe ja bhAratIya AdhyAtmika paraMparAmAM gurunI AvazyaktA nahi balake atiAvazyaktA batAvI che. e mATe eka jagyAe kahyuM che ke : guru dIvo, guru devatA, guru viNa ghora aMdhAra; je guruothI vegaLA, raDavaDiyA saMsAra.

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225 AdhyAtmika paraMparAmAM gurunuM vaijJAnika mahattva ApaNA prAcIna RSi-munioe gurunuM ATaluM badhuM mahattva akAraNa/niSkAraNa batAvyuM nathI. teo khUba jJAnI hatA ane sAthe sAthe anubhavajJAna paNa teone hatuM. teoe je kAMI prApta karyuM hatuM. te mAtra gurunI kRpA-AzIrvAdathI ja prApta karyu hatuM ane e sAthe jeoe guruonA vaDIlonA AzIrvAda prApta nathI karyA, teo mahAsamartha ane vidvAna hovA chatAM saMsAramAM rakhaDyA che, raDavaDyA che, e teoe pratyakSa anubhavyuM che, joyuM che, tethI teoe guruonuM je mahattva batAvyuM che te satya che ane Adhunika vijJAnanI dRSTie paNa te yogya che. dareka jIvaMta prANI, pachI te sthaLa hoya ke sUkSma te darekamAM eka prakAranI zakti hoya che, jene AdhyAtmika paribhASAmAM Atmazakti kahI zakAya. jyAre vaijJAnika paribhASAmAM tene vIjacuMbakIya zakti kahI zakAya. e sajIva padArthanI vIjacuMbakIya zaktinI tIvratAno AdhAra AtmAnA vikAsa upara rahelo che. jeTalo AtmAno vikAsa vadhu teTalI tenI zaktino ughADa vadhu. ahIM vikAsa eTale AdhyAtmika vikAsa artha levo. 'nyU sAyanTisTa' nAmanA vijJAnanA megejhinamAM amuka prayogonA ahevAla pragaTa thayA che, te mujaba mAnavImAM paNa Avo megneTika kaMpAsa arthAt cuMbakIya hokAyaMtra che, arthAt ApaNe paNa ApaNI jANa vagara cuMbakIya kSetranI asara heThaLa AvI zakIe chIe. jeoe vijJAnano thoDo paNa abhyAsa karyo haze, teone khabara haze ke lohacuMbakamagnet)nI AsapAsa, tenuM potAnuM eka cuMbakIya kSetra (magnetic field) hoya che ane te cuMbakIya rekhAo dvArA darzAvAya che. joke A cuMbakIya kSetra adazya hoya che, chatAM Tebala upara mUkelA eka moTA kAgaLa upara eka lohacuMbaka mUkI, tenI AsapAsa lokhaMDanI jhINI bhUkI khUba ochA pramANamAM phelAvI do, tyArabAda te Tebalane AMgaLI vaDe thapakAratA, te lokhaMDanI bhUkI ApoApa cuMbakIya kSetramAM cuMbakIya rekhAonA svaramAM goThavAI jAya che. A cuMbakIya kSetramAM jo lokhaMDa Ave to tene te lohacuMbaka AkarSe che, jo cuMbakIya kSetramAM koI paNa prakAre vAraMvAra pheraphAra karavAmAM Ave, to vIjapravAha (electric current) utpanna thAya che ane A vIjapravAha dhAtunA tAra vageremAMthI pasAra karIe to temAM cuMbakIya zakti pedA thAya che. Ama, vIjazakti ane cuMbakIya zakti paraspara AdhArita che. baMne zakti bhegI thaI vIjacuMbakIya zakti bane che. tevA ja prakAranI balake tenAthI vadhu sUkSma ane vadhu zaktizALI zakti, sajIva padArthamAM hoya che. sthUla vIjacuMbakIya zakti ane kSetranA niyamo, jaivika vIjacuMbakIya kSetra ane zaktine paNa lAgu paDe che. jemAM eka cuMbakane bIjA cuMbakanA

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226 jainadarzananAM vaijJAnika rahasyo cuMbakIya kSetramAM laI javAmAM Ave to, tenA samAna dhruvo vacce apAkarSaNa ane asamAna dhruvo vacce AkarSaNa thAya che. arthAt eka cuMbakano prabhAva tenA kSetramAM Avela bIjA cuMbaka athavA vastu upara paDe che. tema eka jIvanA vicArono prabhAva tenI pAse AvelA anya jIva upara paNa paDe che. dareka sajIva padArthanI AsapAsa vIjacuMbakIya kSetra hoya che. jene AbhAmaMDaLa kahevAmAM Ave che ane kiliyana phoTogrAphInI madadathI A AbhAmaMDaLanI chabIo paNa laI zakAya che ane eTale ja prAcIna RSi munioe kahyuM che, citraM vaTatarormUle, vRddhAH ziSyA guruyuvA / gurostu maunaM vyAkhyAnaM, ziSyAstu chinnasaMzayAH // (Azcarya che ke vaDanA vRkSa nIce beThelA yogI muniomAM ziSyo vRddha che ane guru yuvAna che ane enA karatAM moTuM Azcarya to e che ke gurunuM mauna e ja vyAkhyAna che ane enAthI ja ziSyonA saMzaya dUra thayA che.) A rIte AdhyAtmika rIte vikasita guruonA sAMnidhyamAtrathI ziSyono Atmika vikAsa thAya che ane teomAM acinta zaktiono prAdurbhAva thAya che. bhAratIya AdhyAtmika paraMparAmAM bhinna bhinna saMpradAyomAM, bhinna bhinna paddhatie guru ziSyone AzIrvAda Ape che. A AzIrvAda paNa eka prakArano zaktipAta ja che. sAmAnya rIte AzIrvAda lenAra ziSya AzIrvAda ApanAra gurunA page paDe che ane teonA caraNakamaLa pakaDI le che ane tyArabAda guru tenA mastaka upara hAtha mUke che ane AzIrvAda Ape che. A kriyA daramyAna gurunA hAthamAMthI nIkaLato vIjapravAha ziSyanA mastakamAM thaI ziSyanA hAthamAM Ave che ane teno gurunA caraNe sparza karatAM gurunA zarIramAM praveza thAya che. Ama vIjapravAhanuM cakra (ilekTrika sarkiTa) pUruM thatAM, gunI zakti ziSyamAM Ave che/AvI zake che. anya paraMparAmAM guru ziSyanuM mastaka sUMghe che, tyAM paNa A pramANe bane che. jaina paraMparAmAM zramaNa bhagavAna mahAvIra, jainonA covIsamA tIrthaMkara hatA ane teonA prathama ziSya zrIgautamasvAmI hatA. baMneno guru-ziSya tarIkeno saMbaMdha prasiddha che. joke teonuM mULa nAma indrabhUti che ane gautama teonuM gotra che. Ama chatAM, atyAre jema moTA mANaso mAtra aTakathI oLakhAya che, tema prAcInakALamAM RSimunio gotranA nAmathI oLakhAtA hatA, tethI jaina paraMparAmAM teo gaNadhara zrIgautamasvAmIjI tarIke oLakhAtA hatA ane atyAre paNa e ja nAmathI teonI ArAdhanA karavAmAM Ave che. jainadharmagraMtha kalpasUtramAM jaNAvyA pramANe, bhagavAna mahAvIrasvAmInI uMmara 42 varSa hatI ane indrabhUti gautamanI uMmara 50 varSanI hatI

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AdhyAtmika paraMparAmAM gurunuM vaijJAnika mahattva 227 tyAre baMneno meLApa thayo hato. te pahelAM teo 14 vidyAnA pAragAmI evA brAhmaNa paMDita hatA ane te yajJa-yAgAdi karAvatA hatA. teone 500 brAhmaNa ziSyono parivAra hato. jyAM sudhI indrabhUti gautame, bhagavAna mahAvIrane joyA nahotA ane teonA AdhyAtmika-vIjacuMbakIya kSetramAM pravezyA nahotA tyAM sudhI teo bhagavAna mahAvIrane paNa vAda-vivAdamAM jItI, potAnI vijayapatAkA samagra vizvamAM laherAvavAnI khvAhiza dharAvatA hatA. paraMtu, jyAM bhagavAna mahAvIra svAmI birAjatA hatA, e samavasaraNanI najIka AvatAM ja, darzana thatAM ja, bhagavAna mahAvIrane jItavAnA teonA aramAnonA cUrecUrA thaI jAya che; ane pote ja bhagavAna mahAvIranA dhyAnamAM khovAI jAya che ane A rIte dhyAnamUlaM gurosmRttiH pada yathArtha bane che." kahevAya che ke tIrthaMkara paramAtmA jyAre dharmopadeza ApatA hoya che, tyAre bArabAra yojana dUrathI manuSyo ane pazu-pakSIo temano upadeza sAMbhaLavA Ave che. arthAt teonuM vIjacuMbakIyakSetra bAra bAra yojana sudhI vistareluM hoya che. AjanA yugamAM zArIrika rogone dUra karavA jema ekyupaMcara, ekyuprezara, raMgacikitsA paddhatino upayoga thAya che tema cuMbakIya paddhati(megneTotherepI)no paNa upayoga thAya che. A ja vAta trilokaguru zramaNa bhagavAna mahAvIrasvAmInI kevaLI avasthAnA varNana uparathI phalita thAya che. teonuM jaivika vIjacuMbakIya kSetra eTaluM prabhAvazALI hatuM ke teo jyAM jyAM vihAra karatA te te kSetramAM vihAra daramyAna lokonA roga dUra thaI jatA ane vihAra pachI cha-cha mahinA sudhI koI roga thatA nahotA. koIne paraspara verabhAva raheto nahoto ane teonA prabhAvathI ativRSTi ke anAvRSTi svarUpa duSkALa paNa paDato nahoto. jANe ke teoe A badhA upara hipnoTijhama (merijhama) na karyuM hoya ! vastutaH tIrthaMkaranA jIvananA A badhA atizayo (vizeSa paristhitio) koI camatkAra nahotA, paraMtu, teonA AtmA uparathI karmanAM AvaraNo dUra thavAthI prAdurbhAva pAmelI AtmazaktinA cuMbakIya kSetrano ja prabhAva hato, ema najIkanA bhaviSyamAM pazcimanA vijJAnIo siddha kare to navAI pAmavA jevuM nathI. indrabhUti gautamane bhagavAna mahAvIra svAmI pAsethI, AtmAnA astitva vizenI potAnI arUpI zaMkAno javAba maLatAM, teo bhagavAna mahAvIra svAmIne potAnA guru tarIke svIkArI, potAnuM jIvana guru caraNe samarpita karI pUjAmUlaM guroH pAdau padane caritArtha karI batAvyuM; ane jyAre zramaNa bhagavAna mahAvIrasvAmI, zrI indrabhUti gautama vagere agiyAre gaNadharone pravajayA (dIkSA) Ape che, tyAre bhagavAna pote sugaMdhI cUrNa (vAsakSepa), Indra mahArAjAe dharI rAkhelA suvarNathALamAMthI laIne agiyAra gaNadharonA mastaka

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228 jainadarzananAM vaijJAnika rahasyo upara nAkhI AzIrvAda Ape che ane e AzIrvAda dvArA potAnA kevalajJAna rUpI jJAnanA prakAzano aMza ziSyomAM pragaTAve che. enAthI zramaNa bhagavAna zrI mahAvIrasvAmIe kahelA mAtra traNa vAkyoH (1) uppane I vA (2) vigame I vA (3) dhuve I vA (jene jaina paribhASAmAM tripadI kahevAmAM Ave che)nA AdhAre saMpUrNa dvAdazAMgI (bAra aMga) ane cauda pUrva jevA mahAna dharmagraMthonI teo racanA kare che. Ama gurunA zabdasvarUpa tripadI, maMtra svarUpa bane che ane e rIte mannamUlaM gurokya pada caritArtha thAya che. - dIkSA pachI lagabhaga 30 varSa sudhI gaNadhara zrIgautamasvAmIe zramaNa bhagavAna zrI mahAvIrasvAmInI sevA-suzruSA, bhakti-vaiyAvacca karI ane enA prabhAve zrIgautamasvAmIjImAM viziSTa labdhio | zaktio pragaTa thAya che. jenA kAraNe "anantalablinidhAna' evuM sArthaka vizeSaNa teonA nAmanI AgaLa mUkavAmAM Ave che. Ama chatAM teone kevaLajJAnanI prApti thatI nathI. tenuM kAraNa phakta teono zramaNa bhagavAna mahAvIra svAmI taraphano anurAga hato. e dUra karavA zramaNa bhagavAna zrI mahAvIrasvAmIe potAnA nirvANakALanI rAtrie, zrI indrabhUti gautamane pAsenA gAmamAM rahela devazarmA nAmanA brAhmaNane pratibodha karavA mokale che. te brAhmaNane pratibodha karI pAchA vaLatAM rastAmAM ja zrIgautamasvAmI, bhagavAna zrI mahAvIra svAmInA nirvANanA samAcArathI AkuLa vyAkuLa thAya che ane e gurunI virahavedanAmAMthI vairAgya pragaTe che ane khuda zramaNa bhagavAna zrI mahAvIra svAmI pratyenA rAganuM baMdhana tUTI jatAM kevaLajJAnanI prApti thAya che. A rIte mokSamUla guroH kRpA pada paNa zrIgautamasvAmIjInA jIvanamAM caritArtha thAya che. TUMkamAM, bhAratIya AdhyAtmika paraMparAmAM gurunuM je mahattva darzAvAyuM che, te saMpUrNapaNe vaijJAnika siddhAMtathI bharapUra che, temAM lezamAtra zaMkA karavAnI jarUra nathI ane A lekha paNa mArA gurudeva paramapUjya AcArya zrI vijayasUryodayasUrIzvarajI mahArAjanA vAkya ane teonI ja kRpAnuM phaLa che. nivanIta - samarpaNa, phebru, 93] 1. A gautamasvAmI, e bauddha saMpradAyanA gautama buddha nathI ane nyAya-vaizeSika darzananA gautama RSithI paNa bhinna che. 2. te samayanA gautamasvAmInA manomaMthananuM zabdacitra jainadharmagraMtho zrIkalpasUtra TIkA ane zrI AvazyakasUtra TIkA vageremAM prApta thAya che.

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20 zuM prakAza sajIva che? vizvavatsala zramaNa bhagavAna mahAvIra svAmIne thaye Aje 2500-2500 varSa thayAM, chatAM temanuM zAsana Aje paNa jayavaMtu varte che. emaNe kevaLajJAnathI A bhautika jagatanuM ja svarUpa joyuM, tene potAnI dharmadezanAmAM barAbara samajAvyuM che; ane Aje paNa bhagavAna mahAvIre prarUpelA siddhAMto vijJAnanI kasoTImAMthI pAra paDI rahyA che. jIvavijJAnanA kSetramAM, jainadharmagraMthonuM anupama yogadAna che ja, eno svIkAra karyA vinA chUTako nathI. jainadArzanika paraMparA pramANe, prANIo ane vanaspati sivAya pRthvI, pANI, agni ane vAyumAM paNa jIva che. A badhAmAM mAtra tarkanA AdhAre nahi paraMtu prAyogika dhoraNe, vaijJAnika paddhatie jIvatattvanI siddhi karavAnI Aje atyaMta AvazyaktA che. AjanA samayanI A tAkIdanI mAMga che. e mAMgane saMtoSavAnI javAbadArI ApaNA saunI che. jaina samAjamAM ane temAMya khAsa karIne sAdhu samAjamAM prakAza" (ight) vize pAchalA keTalAka saikAothI, keTalIka bhrAmaka vAto pracalita che. A pracalita mAnyatAone, zAstranuM prabaLa-sabaLa samarthana paNa nathI. sAmAnya rIte jaina upAzraya ane sthAnakomAM dIvA hotA nathI ane jaina sAdhu samAja dIvAno upayoga karato nathI kAraNa ke sAdhu samAja mATe ahiMsAnuM pAlana atyaMta Avazyaka che ane jainadArzanika mAnyatA pramANe agnimAM paNa jIva che. atyAre zvetAmbara mUrtipUjaka jaina sAdhu samAjamAM evo vyavahAra che ke rAtre dIvAno prakAza hoya to temAM thaI jyAre paNa javuM hoya tyAre garama kAMbaLI oDhIne javuM. A paraMparA-prathA ke vyavahAranuM kAraNa pUchatAM ema jaNAvAya che ke prakAza e, teukAya che ane te ApaNA zarIra upara paDatAM ja mRtyu pAme che. AthI IlekTrika dIvA, mINabattI, ghI, tela, kerosina vagerenA dIvAno prakAza ApaNA zarIra upara na paDe mATe garama kAMbaLI oDhavI joIe. sUrya, caMdra, graha, nakSatra, tArA vagerenA prakAzane nirjIva mAnavAmAM Ave che. bIjI bAju vijJAnamAM atyAre bharapUra saMzodhano thAya che ane e saMzodhanonA AdhAre keTalAka loko vIjaLInA dIvA, ghI, tela, kerosina vagerenA dIvAnA prakAzane nijharva mAnavA prerAya che. to vAstavika paristhiti zuM che teno jaina dharmazAstronA AdhAre kAMIka vicAra karavo anivArya che.

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jainadarzananAM vaijJAnika rahasyo jainadharmagraMthomAM jaNAvyA pramANe pudgala dravyanA mukhya cha prakAra che H 1. sUkSmasUkSma 2. sUkSma, 3. sUkSmabAdara, 4. bAdarasUkSma, 5. bAdara, 6. bAdara bAdara. AnA udAharaNa tarIke dazavaikAlika sUtranI pa. pU yAkinImahattarAsUnu AcArya zrIharibhadrasUrijIe racela vRttimAM, jIvAbhigama sUtranA AdhAre jaNAvyuM che ke pudgala dravyanA pratyeka chUTA chUTA eka eka paramANu sUkSma sUkSma vibhAgamAM Ave che. dvipradezAtmaka pudgala-skaMdhothI laIne sUkSmapariNAmavALA anaMta pradezAtmaka pudgala-skaMdho sudhInA pudgala-skaMdho sUkSma vibhAgamAM samAvAyA che. jyAre gaMdha(sugaMdha ane durgaMdha)nA pudgalaskaMdhono samAveza sUkSma-bAdara vibhAgamAM thAya che. vAyukAyanA jIvonA zarIrane bAdarasUkSma gaNAvyA che. pANInA jIvonAM zarIrane bAdara gaNAvyAM che. jyAre agnikAya, vanaspatikAya, pRthvIkAya ane beIndriya, teIndriya vagere trasa jIvonA zarIrone bAdarabAdara batAvyAM che. tattvArthasUtranI TIkAmAM zrIsiddhasenagaNie paNa vAyukAyane teukAya (agni) karatAM adhika sUkSma batAvyA che. AnuM kAraNa ApatAM teo kahe che ke teukAya pratyakSa joI zakAya che jyAre vAyukAya joI zakAtA nathI. 230 bIjI tarapha Adhunika vijJAna spaSTarUpe darzAve che ke prakAzanA kaNo, jene phoTaoNna (photon) kahevAmAM Ave che, te ilekTraoNna jevA sUkSma che. jyAre vAyuo hAiDrojana, oNksijana vagere tenA karatAM skUla che. kAraNa ke hAiDrojananA eka aNumAM eka ilekTraoNna, eka proTaoNna ane eka nyUTraoNna hoya che. jyAre oNksijananA eka aNumAM 8 ilekaTraoNna 8 proTaoNna ane 8 nyUTraoNna hoya che ane vAyumAM haMmezAM babbe aNuonA joDakAM ja hoya che. jene vaijJAnika paribhASAmAM molekyula (molecule) kahevAmAM Ave che. A dRSTie joIe to prakAzanA kaNono samAveza teukAya(agni)mAM karavo joIe nahi. paraMtu prakAza utpanna karanAra padArtha, tenI jyota vagerene ja agnikAya mAnavA joIe. eTale ke vIjaLInA dIvAmAM jyAre vIjaLI pasAra karavAmAM Ave ane TaMgasTana dhAtuno tAra garama thaI prakAza Ape che, tyAre temAM teukAya (agni)nI utpatti thAya che, ane te garama tA2ne sajIva kahevAmAM Ave che. te ja rIte saLagatA aMgArA, jvALA, jyota, AkAzamAM thatI vIjaLI, rAkhamAM DhaMkAyela agninA kaNiyA vagerene ja teukAya kahevAmAM Ave che, paraMtu temAMthI nIkaLatA prakAzane teukAya kahI zakAya nahi. A saMdarbhamAM AcArAMga sUtranA prathama zrutaskaMdhanA, prathama adhyayananA caturtha uddezAnI niryuktimAM bAdara agnikAyanA phakta pAMca prakAra batAvavAmAM AvyA cheH (1) aMgAra - kolasA vagere (2) agni (3) jvALA eTale mUlathI vicchinna jvALA (4)mUla sAthenI jvALA eTale ke baLatA padArtha sAthe saMlagna jvALA te arci - .

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231 zuM prakAza sajIva che ? ane () bhaThThAmAM rAkhamAM DhaMkAyela agninA kaNiyA te murmura. AmAM kyAMya prakAzane sajIva batAvyo nathI, paraMtu prakAzane tathA tenA uSNa sparzane, agni sajIva hovAnA lakSaNarUpe darzAvela che. AnA saMdarbhamAM AcArAMga niryuktikAra khadyota(AgiyA)nuM dRSTAMta Ape che; ane kahe che ke jema Agiyo (khadyota) sajIva hoya che tyAre ja prakAza ApI zake che, paraMtu mRtyu bAda te prakAza ApI zakto nathI eTale ke tenuM prakAzavuM te tenA caitanyanuM lakSaNa che. te ja rIte teukAya jyAre sajIva hoya che tyAre prakAza Ape che ane jema jIvaMta prANI ke manuSyanuM zarIra ja uSNa hoya che, paraMtu mRtyu bAda te zarIra ThaMDuM paDI jAya che, tema agni sajIva hovAthI ja uSNa sparzavALo hoya che. eTale ke uSNa sparza e teukAya sajIva hovAnI sAbitI che. mATe agnimAMthI nIkaLatA prakAzane sajIva mAnavo na joIe. zrI dazavaikAlika sUtramAM dazapUrvadhara sUtrakAra zrIzaabhavasUrijI mahArAja jaNAve che ke koI paNa sAdhu-sAdhvIe agni, aMgAro, murkhara, arci, javALA, alAta, zuddha agni, vidyuta, ulkA vagerene paTAvavI nahi eTale saLagAvavuM nahi, temAM ghI vagere iMdhana vagerenuM usiMcana karavuM nahi, teno sparza karavo nahi, be judA judA prakAranA agnine bhegA karavA nahi) pavana vagere nAkhIne prajvalita karavo nahi arthAt vRddhi karavI nahi ane te agnine olavavo paNa nahi temaja A badhuM bIjA pAse karAvavuM paNa nahi ane karato hoya tene sAro mAnavo paNa nahi. matalaba ke A badhI kriyA karanArane teukAyanI virAdhanA-hiMsAnuM pApa lAge che. AmAM kyAMya evo nirdeza Avato nathI ke teukAya dvArA utsarjita prakAza manuSya(sAdhu-sAdhvI)nA zarIra upara paDe to teukAyanI virAdhanA thAya che. vaLI ahIM to agni cAlu hoya, dIvo cAlu hoya to tene olavavAno upadeza-Adeza ke preraNA paNa sAdhu karI zake nahi. matalaba ke dIvo cAlu hoya to sAdhu-nimitte te baMdha paNa na karI zakAya. jo dIvAnA prakAzamAM jIva hota ane te sAdhu(manuSya)nA zarIra upara paDavAthI mRtyu pAmatA hota to sarvajJa bhagavaMtoe-zAstromAM, sAdhuone ahiMsAnA pAlana mATe dIvA vagerene olavavAno upadeza ApavAnI saMpUrNa chUTa ApI hota athavA evAM sthAnothI dUra rahevAnuM spaSTa vidhAna karyuM hota. paraMtu tevI chUTa ke vidhAna nathI te darzAve che ke agni, jemAMthI prakAza tathA uSNatA nIkaLe che te sajIva che mATe tene olavavAthI ke olavavAno upadeza ApavAthI paNa teukAyanI virAdhanAnuM pApa lAge che. paraMtu prakAza saMjIva na hovAthI sAdhu upara prakAza paDatAM tene teukAyanI

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232 jainadarzananAM vaijJAnika rahasyo virAdhanAnuM pApa lAgatuM nathI. have prazna e upasthita thAya che ke upara jaNAvyuM tema Agamika sAhityamAM kyAMya prakAzane teukAyamAM gaNavAmAM Avyo nathI. matalaba ke te sajIva nathI, to prakAzane sajIva mAnavAnI paraMparA kyAMthI ane kaI rIte udbhavI teno ApaNe vicAra karavo paDaze. sauprathama zvetAmbara mUrtipUjaka tapAgacchIya paraMparAnA dharmagraMthomAM sAdhu-zrAvaka mATenA aticAra temaja senapraznamAM A aMge ullekha maLe che. A baMne pATho A pramANe che : 1. vIja dIvA taNI ujeDI huI. 2. (1) prazna : comAsAmAM pratikramaNa vageremAM vIjaLInI ujaI paDe, to aticAra lAge ke nahi? uttaraH pUjyapAda zrI vijayadAna sUrIzvarajI tathA pU. zrIvijayaharasUrIzvarajI pAse, zeSanAlamAM ane comAsAmAM pratikramaNa, yoganuM anuSThAna vagere kriyAmAM vIjaLInI ujaI paDe, to aticAra lAge che, kAlagrahaNa bhAMge che, ema sAMbhaLela che. (4-1-53-8-99) (2) prazna : caMdranA prakAzamAM dIvA vagerenI ujaI lAge ke nahi? uttara : zarIra upara caMdrano prakAza paDato hoya to dIvA vagerenI ujaI lAgatI nathI, paNa na paDato hoya to lAge che ema paraMparA che. temaja kharatarakata "saMdeha dolAvalI' graMthamAM paNa tema ja kahyuM che. (3-1-45-394) vikramanA 14 mA saikAnI zarUAtamAM kharataragacchIya zrImasjinavallabhasUrinA ziSya zrIjinadattasUrie "saMdeha dolAvalI' prakaraNa racyuM che. A graMtha paNa praznottara svarUpe ja che. temAM gAthA- 41 ane gAthA-42 nI TIkAmAM paNa A vAtano nirdeza prApta thAya che ane te samayathI prakAzane sajIva mAnavAnI paraMparA cAlu thaI hoya tema lAge che. jo ke "saMdeha dolAvalI' prakaraNanI mULa gAthAo uparathI Avo koI artha nIkaLato nathI. paraMtu vAcanAcArya zrI prabodhacandramaNie banAvela brahavRttimAM A vize vigatavAra carcA karI che. e carcAno sAra A pramANe cheH pratikramaNa karato manuSya (sAdhu ke gRhastha) vidyutuM pradIpa vagereno be vAra ke cAra vAra sparza kare athavA to ghaNI vAra (vAraMvAra) sparza kare to tene AlocanA (prAyazcitta) Ave che. ahIM vagere zabdathI pRthvIkAya Adi anya sacita dravyane paNa levAnAM che. matalaba ke sAmAyika-pratikramaNamAM sacittano sparza karavo na joIe. agni, dIvo vagere paNa sacitta che mATe teno sparza karavo na joIe "saMdeha dolAvalInI A gAthAmAM vidyuta zabda Ave che ane teno artha - AkAzamAM thatI vIjaLI-evo

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[233 zuM prakAza sajIva che? levAno che ane te sacitta hoya che paraMtu sAmAyika-pratikramaNa karato manuSya tene sparza karI zakto nathI, tethI TIkAkAroe ane tyArapachI anya lokoe vidyuta zabdathI vIjaLIno prakAza lIdho che; ane tyArathI koIpaNa prakAranA agninA prakAzane sacitta mAnavAnI paraMparA UbhI thaI hoya, tema amAruM anumAna che. bIjI tarapha "saMdeha dolAvalI'nA vRttikAra "caMdranA prakAzamAM dIvAnI ujaI lAge ke nahi?" e praznanI carcA karatAM kahe che ke caMdrasUrya vagerenAM vimAnonI prabhA vaDe eTale ke prakAza vaDe ujaI to lAge ja che paraMtu te aparihArya che, tyArabAda turata ja A praznano bIjo javAba ema Ape che ke sUryacaMdrano prakAza mAtra sparze che, paraMtu te nirjIva hovAthI virAdhanAno saMbhava nathI. vaLI AgaLa teo jAte ja paMcamAMga zrI bhagavatIjIno pATha ApIne sUrya-caMdrano prakAza sajIva hovAnI zaMkA UbhI kare che. teno javAba ApatAM teo navAMgI TIkAkAra zrIabhayadevasUrijInAM vacano TAMkI kahe che ke sUryacaMdra vagerenAM vimAnonA prakAzanuM sakarmalezyatva(sajIva7) mAtra upacArathI ja che. vastutaH te sajIva nathI. caMdra, sUrya vagerenAM vimAnonA pudgala skaMdho pRthvIkAya che, tethI te pudgala skaMdho sacitta che paraMtu teno prakAza acitta che. keTalAka jIvone, (caMdramAM) udyotanAma karmano udaya hovAthI teonAM zarIro dUra rahyAM hovA chatAM garama nahi evo (ThaMDo) prakAza Ape che. jyAre keTalAka jIvone (sUryamAM) AtapanAma karmano udaya che, tethI teonAM dUra rahelAM anuSNa evAM zarIro paNa uSNa(garama) prakAza Ape che. tethI teonA prakAzanA sparzamAM virAdhanA thatI nathI. vaLI pAchI ahIM zaMkA karavAmAM Ave che ke jo ema hoya to ema kaho, ke vIjaLI, dIvo vagerenA prakAzanA saMbaMdhamAM paNa virAdhanA thatI nathI, kAraNa ke vIjaLI, dIvA vagerenuM agnikAyazarIra e to ghaNuM dUra che. Ano javAba ApatA "saMdeha dolAvalI' nA vRttikAra kahe che ke agnikAyamAM udyota nAmakarmano udaya nathI ane pRthvIkAya nahi hovAthI AtapanAmakarmano paNa udaya nathI kAraNa ke AgamamAM aparyApta bAdara pRthvIkAyane ja AtapanAmakarmano udaya kahyo che. tyAre prazna e upasthita thayo ke to pachI davA vagereno prakAza dUra rahelI vastune paNa prakAzita(udyotita) kare che ane tapAve paNa che te kaI rIte? teno javAba ApatA vAcanAcArya zrI prabodhacandragaNi kahe che ke uSNa sparzanA udaya vaDe ane lohitavarNa nAmakarmanA udaya vaDe prakAzayukta agnikAyika jIvo AjubAjunA vistAramAM phelAya che ane agnikAyane prabhA hotI nathI, paraMtu A

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234 jainadarzananAM vaijJAnika rahasyo agnikAya atisUkSma hovAthI tene ja prabhA tarIke oLakhavAmAM Ave che. vAcanAcArya zrIprabodhacandramaNino A chello javAba zrIdazavaikAlika sUtranI hAribhadrIya vRttimAM jaNAvela jIvAbhigama sUtranA pAThathI sAva viruddha che. yAkinI mahattarAsanuM zrIharibhadrasUrijI mahArAje spaSTarUpe agninA jIvone pANInA (aSkAyanA) jIvo karatAM paNa bAdara batAvyA che, sthUla kahyA che. tyAre pANI karatAM vAyukAyanA jIvonAM zarIra sUkSma che ane tenAM karatAM ghaNA sUkSma evA A prakAzanA kaNone agnikAya kaI rIte mAnavA ? e eka mahattvano vicAraNIya prazna che. pudgala dravyanuM bIjuM eka vargIkaraNa vaNAonA rUpamAM che. vargaNAonA mukhya ATha bheda che 1.audArika2. vaikriya, 3. AhAraka,4. taijas 5. bhASA, 6. zvAsocchavAsa 7. manovargaNA, 8. kArpaNa. deva ane nArakanA jIvo sivAyanA pratyeka jIvanuM bhavadhAraNIya zarIra audArika vargaNAnA pudgala-skaMdhomAMthI baneluM hoya che. deva ane nArakanA zarIra vaikriya vargaNAnA pudgala-skaMdhomAMthI bane che. AhAraka labdhivALA, cauda pUrvadhara sAdhu-munirAja ja AhAraka zarIra banAvavAmAM AhAraka vargaNAnA pugala-skaMdhono upayoga kare che. pratyeka saMsArI AtmA haMmezane mATe taijasu ane kAzmaNa rUpa sUkSma zarIrathI yukta hoya che. bhASA vargaNAthI avAja pedA thAya che. zvAsocchavAsa vargaNAno upayoga zvAsa levAmAM thAya che. mananA nirmANamAM ane vicAra karavAmAM manovargaNAno upayoga thAya che. dazavaikAlikasUtramAM batAvela pudgala dravyanA vargIkaraNanI bAdarasUkSma, bAdara ane bAdara bAdara zreNIono samAveza audArika vargaNAmAM thAya che. jo ApaNe prakAzane sajIva mAnIe to teno samAveza bAdara bAdara zreNImAM karavo paDaze. paraMtu vijJAne sAbita karI ApyuM che tema prakAzanA kaNa atyaMta sUkSma che tethI teno taijas vargaNAmAM samAveza karavo yogya jaNAya che ane taijas vargaNAne bIjI vaNAonI sAthe sUkSmavargamAM mUkatAM, badhuM ja barAbara jaNAya che. ahIM khAsa dhyAnamAM rAkhavAnuM e che ke upara batAvela ATheya vargaNAonA pudgala skaMdho uttarottara vadhu ne vadhu sUkSma pariNAmavALA che ane anaMtaguNa paramANuothI banelA che. mATe prakAza sacitta nathI ema mAnavuM tarkasaMgata ane sAcuM jaNAya che. senapraznamAM kahyuM che ke vIjaLI ke dIvAno prakAza paDe to kriyA aticAravALI bane che paraMtu te saMpUrNa niSphaLa jatI nathI. A vAkyano marma kharekhara samajavA jevo che. prathama to A vAta jagadaguruzrIharasUrIzvarajI mahArAja pAse sAMbhaLela che ema

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zuM prakAza sajIva che ? 235 spaSTarUpe AcArya zrIsenasUrIzvarajI mahArAja jaNAve che. teno artha e ke te vakhate prApta Agamika sAhitya ke tapAgacchIya koI paNa sAhityamAM A vize koI ja ullekha nahi hoya. bIjI vAta caMdranA prakAzamAM dIvA vagerenI ujeI lAge ke nahi teno javAba teoe Agamika sAhityamAMthI ke tapAgacchIya paraMparAnA sAhityamAMthI ApavAne badale temanAthI 200-250 varSa pUrvenI kharataragacchIya 'saMdeha dolAvalI'mAM A pramANe jaNAvyuM che, tema kahyuM te batAve che ke kharataragacchamAMthI A paraMparA tapAgacchamAM Avela che. paraMtu tapAgacchanI AvI koI paraMparA nahi hoya. trIjIvAta e ke pratikramaNa vagere kriyAmAM dIvA ke vIjaLIno prakAza kriyA karanAra upara paDe to tenI kriyA aticAra vALI bane che, enuM kAraNa e che ke rAtrinA aMdhakAramAM, kriyA karatI vakhate kaMI ja dekhAtuM na hoya, tevA samaye jo kyAMkathI prakAza AvI jAya to, sauprathama dhyAna bhaMga thAya, citta calAyamAna thaI jAya. bIjuM e ke prakAzanA kAraNe badhI ja vastuo spaSTa dekhAya che, tethI kriyA karavAmAM sugamatAsaraLatA paDe che, tethI kriyA karanAra prakAzanI icchA rAkhyA kare athavA dIvAno ke vIjaLIno prakAza thayo te sAruM thayuM evo bhAva manamAM AvI jAya che. matalaba ke prakAza karavAnI kriyAnuM, dIvo peTAvavAnI kriyAnuM apragaTa paNa anumodana AvI jAya che. jyAre kriyA karanAra sAdhu-sAdhvI mATe ka2vuM, karAvavuM ane anumodavuM e traNeno niSedha hovAthI anumodana paNa karavuM yogya nathI. A paristhitimAM, dIvo peTAvavAnI kriyAne anumAodana maLatuM hovAthI, dIvA AdinA prakAzanA kAraNe sAdhusAdhvI AdinI kriyA aticAravALI bane che tema jagadguru AcArya zrIhIrasUrIzvarajI ma.sA. e kahyuM haze, ema anumAna karI zakAya. Adhunika bhautika vijJAnanI paribhASAmAM to prakAza paNa eka prakA2nA vIjacuMbakIya taraMga mAtra ja che; ane atyAre ApaNA vAtAvaraNamAM abajo prakAranA vIja-cuMbakIya taraMgo patharAyelA ja che. te darekanI jhaDapa paNa prakAzanI jhaDapa jeTalI ja matalaba ke 3,00,000 kimI/sekaMDa che. mAtra tenI kaMpasaMkhyA kAM to ghaNI vadhu che tethI athavA kAM to ghaNI ochI che tethI ApaNe joI zaktA nathI. A rIte jovA jaIe to - A vartamAna pRthvI upara jIvatI pratyeka vyakti upara abajo prakAranA vIjacuMbakIya taraMgo athaDAya che. jo A badhAne ApaNe sajIva mAnI laie to pRthvI upara jIvavuM muzkela thaI paDe. bIjI vAta e ke dareka sajIva padArtha potAnI zArIrika ane bhautika kSamatA pramANe, potAnI AdhyAtmika unnatti

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236 jainadarzananAM vaijJAnika rahasyo pramANe potAnA zarIramAMthI cokkasa prakAranI kaMpasaMkhyAvALA taraMgo bahAra kADhe che ane A taraMgonI taraMgalaMbAI, kaMpasaMkhyA vagere tenI mAnasika paristhitio(zAMti, bhaya, krodha, udvega, zoka vagere) pramANe badalAyA kare che ane tenA AdhAre ja vijJAnanI TelipathI nAmanI zAkhAno vikAsa thayo che ane pazcimamAM A viSayamAM khUba saMzodhano thayAM che ane thAya che. A badhI carcAno sAra mAtra e ja ke prakAzanA svarUpamAM vIja cuMbakIya taraMgo choDavA agnikAyanA jIvanuM lakSaNa che, mATe koIpaNa jAtanA prakAzamAM jIva che. tema mAnavuM yogya nathI. Ano artha koI ema na kare ke huM, sAdhu samAjane rAtre dIvAnA prakAzamAM vAMcavA - lakhavAnI ke bIjI pravRttio karavAnI chUTa ApuM chuM athavA evI chUTa meLavavA mATe meM A lekha lakhyo che. vastutaH sAdhu-sAdhvIe davAno upayoga pote to karavAno hoto nathI ja, paraMtu bIjA pAse dIvo karAvavAnI paNa chUTa nathI ane ethIya AgaLa vadhIne koI dIvo pragaTAve ke olave athavA vIjaLInA dIvAnI svIca cAlu kare ke baMdha kare to tene paNa sAro mAnavAno nathI. matalaba ke tenI anumodanA paNa karavAnI hotI nathI. e sAthe sAthe, upAzrayanI AjubAjunA koIka gharanI athavA rastA paranA nagarapAlikAnA dIvAnA prakAzanA sahAre paNa koI kAma karavAnuM hotuM nathI, kAraNa ke ema karavAmAM tenI anumodanA thaI jAya che. jo ke e dIvo sAdhu mATe ke sAdhunA kahevAthI karavAmAM Avyo nathI, chatAMya teno upayoga karavAthI avazya pApa baMdhAya ja che, teno saukoI svIkAra kare che. tethI AvI chUTa ApavAno ke levAno koI prazna ja upasthita thato nathI. ahIM to mAtra jaina Agama ane vijJAnanA AdhAre "prakAza sajIva che ke nahi ? e praznano uttara meLavavAno eka namra prayatna ja karela che. | (saMdarbha graMtho : dazavaikAlika sUtra haribhadrIya vRtti, tattvArthasUtra TIkA, TIkAkAra siddhasenagaNi, AcArAMga TIkA, TIkAkAra-zIlAMkAcAryajI, senaprazra, saMdeha dolAvalI prakaraNa, TeksaTu buka oNv kvaoNnTama mikeniksa, pI. ema. megyusa, ke. veMkaTezana) [saMkalpa, zodha saMzodhana vizeSAMka, oNkTo., 90] noMdha: Avazyaka sUtranI TIkAmAM niryuktigataagnniio chiMdijja bohiya khobhAi dIhaDakko vA / AgArehiM abhaggo usaggo evamAIhiM / / gAthAnI vRttimAM "mALIgo' zabda nirdiSTa kAusagnanA AgAra vize kahyuM che -

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zuM prakAza sajIva che ? 'thavA byoti: spRzati tavA prAvaLAya vapagrahanuM vaMto na jAyotsamikI: |'(kAyotsarga daramyAna jo agninI jyotano sparza thAya to, oDhavA DhAMkavA mATe vastranuM grahaNa karatAM kAusaggano bhaMga thato nathI.) paraMtu pratikramaNa sUtranA 'prabodhaTIkA' nAmanA gujarAtI vivecanamAM - annattha sUtramAM - Avazyaka - niryuktinI A ja gAthAnA'aALIo'zabdanA be artha batAvyA che H (1) kAusagga daramyAna jo agni phelAto phelAto AvIne, kAusagga karanArane sparza kare to te bIjA sthAne jaI kAusagga pUrNa kare to kAusaggano bhaMga thato nathI, (2) bIjo artha Avazyaka sUtranI TIkAmAM batAvyo te ja che. 237 bIjI tarapha kaLikALa sarvajJa zrI hemacaMdrAcAryajIe potAnA 'amiyAna vintAmaLi' zabdakozamAM agnikAya/tejaskAya saMbaMdhI zabdomAM kyAMya 'prakAza'ne agnikAya svarUpe batAvyo nathI. 'amiyAna rAnendra' mAM paNa A aMge koI ullekha nathI. upara batAvela baMne arthamAM prathama artha Agama saMmata jaNAya che. jyAre bIjo artha saMdigdha che. alabatta, niryuktinI mULagAthAmAM to 'prakAza'ne agnikAya batAvyo nathI ane bIjA arthathI paNa evo spaSTa nirdeza thato nathI ke 'prakAza' agnikAyanA rUpamAM sajIva ja che, topaNa 'prakAza'ne sajIva mAnanAra varga te pATha/arthano AdhAra le che paraMtu tenI sAthe batAvela anya traNa AgAranuM svarUpa jotAM, bIjo artha yogya jaNAto nathI. tattva tu vatiAmyam /

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24 jena AgamomAM dizAzAstra hakAyaMtra(compass)nuM nAma to saue sAMbhaLyuM haze ane ghaNAe joyuM paNa haze. te hokAyaMtranA caMdA (dial) upara AkRti mAM darzAvyA pramANe dizAo batAvelI jovA maLe che. sAmAnya rIte, lokomAM evI mAnyatA pravarte che ke dizAo phakta daza athavA ATha che ane tenI gaNatarI A pramANe batAvAya che. pUrva, pazcima, uttara, dakSiNa, IzAna, agni, naiOMtya, vAyavya ane Urdhva tathA adho dizA. A daza dizAmAMthI caMdA (dial) upara mAtra ATha dizAo ja darzAvI zakAya che, paNa Urdhva tathA ao dizA darzAvI zakAya nahi kAraNa ke te mATe triparimANIya mAdhyama joIe, jyAre caMdA (dial) haMmezA dviparimANIya hoya che. hokAyaMtramAM upara batAvelI dizAo to jovA maLe ja che, te sivAya AkRti naM. 1mAM batAvyA pramANe NEE - IzAna koNa ane pUrvanI ane vacce ESE - pUrva ane agnikhUNAnI vacce, Ess-agni khUNA ane dakSiNanI vacce, sws- dakSiNa ane naatya koNa vacce, Sww pazcima ane nairsatya khUNA vacce, Www .pazcima ane vAyavya khUNA vacce, WGN - uttara ane vAyavya khUNA vacce, NEN uttara ane IzAna khUNA vacce dizAo darzAvAya che. aMgrejI bhASAmAM phakta cAra mahAdizAo pUrva-pazcima-uttara-dakSiNa mATe ja zabdo che. e sivAya bAkInI vidizAo mATe koI ja zabdo prApta thatA nathI eTale tene babbe mahAdizAonA saMyukta nAmathI jaNAvavAmAM Ave che. dA. ta., IzAna khUNo darzAvavA mATe North-East zabda vAparavAmAM Ave che. te ja rIte agni, naitya ane vAyavya khUNAo rUpa vidizAo mATe anukrame East-South, South-west ane West-North zabdo vAparavAmAM Ave che. jyAre bhAratIya sAhityamAM dareka vidizA mATe alaga alaga zabdo prayukta thayelA jovA maLe che. e dRSTie bhAratIya sAhityanuM zabdabhaMDoLa vadhu samRddha gaNI zakAya tathA upara jaNAvelI bIjI peTA-vidizAo mATe sAmAnya rIte koI viziSTa zabdo pracalita jaNAtA nahi hovAthI, te te vidizAone, phakta sagavaDatA khAtara darzAvelI mAnavAmAM Ave che. paraMtu A peTA-vidizAono ullekha pavitra jaina Agama AcArAMgamAM jovA maLe che. balake, dizAonA svarUpa ane prakAranI paNa vizada rIte carcA karela jovA maLe che. sAmAnya rIte bAhya avakAzane dizAhIna mAnavAmAM Ave che. kAraNa ke pRthvI upara je dizAmAM sUryodaya thAya che, tene pUrva dizA gaNAvAmAM Ave che. paraMtu bAhya

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239 jaina AgamomAM dizAzAstra avakAzamAM sUryodaya-sUryAsta jevuM kazuM hotuM nathI. jo ke jaina AgamazAstromAM paNa sUryano je dizAmAM udaya thAya, te dizAne pUrva dizA mAnI che. chatAM bAhya avakAza taddana dizAvihIna ja che tevo svIkAra paNa karela nathI. bAhya avakAza paNa dizAsahita ja che kAraNa ke dareka dizA ane vidizAnuM mULa uddagama sthAna, samagra brahmAMDanA kendra rupe, gAyanAM AMcaLanA AkAre rahela ATha rUcaka pradezo che. sAvitrI 9 pravRtti pariNA TazyAmA -ta bhaIIIIIme 0IIIkSaNa, - utta hatI! a. kheliyA . vilA A.naM. 4 Ana. paNa | A.naM- 6 sAmAnya rIte, dizA batAvanAra yaMtra tarIke, tera pradezAtmaka yaMtra AcArAMga nAmanA jaina AgamamAM darzAvavAmAM AvyuM che. ane sthApanA AkRti naM.2mAM darzAvyA pramANe karavAmAM Ave che. dizA ane vidizAnI racanA kaI rIte thAya che te paNa jaina AgamomAM darzAvela che. cAra mahAdizAo pUrva-pazcima, uttara-dakSiNa, tenA mULa-udgama sthAnamAM babbe pradeza pramANa pahoLI che ane tyArabAda te te dizAo tarapha eka eka pradeza kendrathI dUra jatAM babbe pradezanI vRddhi thAya che. jyAre cAre vidizAo (IzAna-agninirdatya-vAyavya) te te khUNAmAM phakta eka eka pradezanI paMkti samAna che ane tene AkRti naM. 3 pramANe darzAvI zakAya. Urdhva ane adho dizA cAra cAra pradezanI paMktirUpa che. A cAre dizA ane vidizAonA saMsthAna eTale ke AkAra jaNAvatAM AcArAMga niryuktikAra zrIbhadrabAhu svAmI kahe che ke A cAre mahAdizAo gADAnI puri samAna AkAravALI che, kAraNe ke upara darzAvyuM tema A mahAdizAo tenA udgama sthAne sAMkaDI hoya che ane AgaLa vadhatAM te pahoLI thatI jAya che. jyAre cAra vidizAo motInI eka saLaMga paMkti samAna che, ane Urdhva tathA adho dizAno AkAra cAra cAra rucaka pradezanI Urdhva-adho zreNi jevo che.

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240 jainadarzananAM vaijJAnika rahasyo upara jaNAvyuM te pramANe, samagra brahmAMDanA (lokanA) kendra svarUpa ATha rUcaka pradezonI apekSAe je dizAo jaNAvI te ja vAstavika dizAo che. e sivAya anya koIpaNa prajJApaka eTale ke dizAo kahenAranI apekSAe paNa dizAo kahevAya che. tene prajJApaka-dizA kahevAya che. ane kSetranI apekSAe paNa dizAo kahevAya che. te kSetra-dizA A pramANe che : vAyakA NWN NE Nw WIW R Nev is e5Dakara 1 1 uttara SWW 3 / 15 sws Sess e l : :: tira pradezAtmA maMdira dakSiNa ane ni - kRti - ati naM3 jainazAstronA siddhAMta pramANe samagra ticchalokamAM kendrasthAne jaMbudvIpamAM rahelA meru parvata che ane sUrya-caMdra-graha-nakSatra-tArA tenI AsapAsa valayAkAre niraMtara paribhramaNa karyA kare che. sUrya je dizAmAM Uge te pUrvadizA kahevAya che, ane te apekSAe anya dizAonI sthApanA thAya che. eTale bharata kSetramAM sUryodaya thatI vakhate te sUrya pUrvamahAvidehamAMthI Avato hovAthI, te taraphanI dizA, bharatakSetra mATe pUrva dizA kahevAya che ane meru parvata uttara dizAmAM gaNAya che. jyAre pazcima mahAvideha mATe bharata kSetranI dakSiNa dizA, pUrva dizA gaNAya che. ane meruparvata, pazcimamahAvideha mATe paNa uttara dizAmAM gaNAya che. airAvata kSetranI kSetradizA bharata kSetranI dizA karatAM tadana viruddha che. eravata kSetranI je pUrva dizA thAya che te vastutaH bharatakSetranI pazcima dizA che ane bharatakSetranI pUrva dizA, airAvata kSetranI pazcima dizA bane che. pUrva mahAvideha mATe bharatakSetranI uttara dizA, pUrva dizA bane che. ane bharata-kSatranI dakSiNa dizA pUrva mahAvideha mATe pazcima dizA bane che. tema chatAM AkRti naM. 4mAM darzAvyA pramANe dareka kSetra mATe meru parvata uttara dizAmAM ja rahe che ane lavaNa samudravALI dizA dakSiNa ja gaNAya che.' bharatakSetranI kSetra-dizA ane samagra brahmAMDanI vAstavika dizA samAna ja che. jyAre anya kSetronI kSetra dizA ane brahmAMDanI vAstavika dizA bhinna bhinna che.

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jaina AgamomAM dizAzAstra 241 prajJApaka dizA kSetradizA ane vAstavika dizAnuM nirUpaNa karatI vakhate phakta daza dizA batAvavAmAM AvI che. paraMtu prajJApaka dizA jaNAvatI vakhate AcArAMga niryuktikAra 18 dizAo batAve che. prajJApaka eTale dizA jaNAvanAra vyakti athavA anya koIpaNa vyakti, jenI apekSAe dizAnI sthApanA karavAnI hoya te vyakti je dizA sAme mukha rAkhIne beThI hoya ke UbhI hoya, te dizA te vyakti mATe pUrva dizA gaNAya che. pachI bhale te dakSiNapazcima ke uttara dizA hoya e rIte te prajJApakanI sanmukha dizAne pUrvadizA gaNIe to tenI pAchaLanI dizA pazcima, DAbI bAjunI dizA uttara, jamaNI bAjunI dizA dakSiNa gaNAya che. A cAra mahAdizAonI vaccenI dizAo vidizAo gaNAya che. A rIte ATha dizA thAya ane e ATha dizAo vaccenI bIjI ATha peTA vidizAo paNa che. A soLa soLe dizA-vidizAo prajJApannA zarIra jeTalI UMcI tathA jADI jANavI ane Urdhva-adho dizA prajJApakanA zarIra pramANa jADA daMDAkAra jANavI. jainagraMthakAroe cAra vidizAnAM nAma baMne rIte jaNAvela che. eTale aMgrejIe 244cac North-East, East-South, South-West, North-West-il us la 431 prAcIna ja che. ATha dizAonA nAma AcArAMga niryuktikAra zrI bhadrabAhusvAmIe A rIte darzAvela che. 1.pUrva, 2. pUrva-dakSiNa, 3. dakSiNa 4. dakSiNa-pazcima, 5. pazcima 6. pazcimottara, 7. uttara ane 8 pUrvottara. jo ke vAstavika dizAnirUpaNa vakhate teoe pUrvadakSiNane agni, dakSiNa-pazcimane naiotya, pazcimottarane vAyavya tathA pUrvottarane aindrI (IzAna) dizA tarIke varNavelI che. upara jaNAvelI ATha dizAonI vaccenI peTA vidizAonA zyAmA, utthAnI, kapilA, khelidyA, adhidharmA, pariyAdharmA, sAvitrI, prAjJavRtti (prajJavRtti) nAmo AcArAMga niryuktikAre jaNAvela che. A ATha peTAvidizAnA nAmane pUrva ane IzAna vaccenI dizAthI zarU karavAM ke pUrva ane agni vaccenI dizAthI zarU karavA enI koI spaSTatA TIkAkAra zrI zIlAMkAcAryajI karatA nathI. paraMtu vidizA nAmanI zarUAta IzAna-vidizAthI karela hovAthI pUrva ane IzAna vaccenI dizAthI nAmAbhidhAna karavuM ucita jaNAya che. jaina AgamomAM maLatA dizAzAstranA A ullekho joIne sAmAnya manuSyane prazna upasthita thAya ke jainadarzana AtmalakSI che, to temAM A dizAo varNavavAnI zI jarUriyAta? paNa dareka manuSyano AtmA anAdi kALathI janma maraNa karyA kare che, to pUrvanA bhavamAM e kyAM haze, kevI paristhitimAM haze, te jaNAvavA mATe paNa samagra

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242 jainadarzananAM vaijJAnika rahasyo brahmAMDanuM svarUpa jaNAvavuM jarUrI che. tenA eka bhAga svarUpe ahIM dizAonuM svarUpa jaNAvela che. tenuM utthAna zAstrakAre A pramANe karela che : ahIM A lokamAM keTalAka jIvone evI saMjJA (jJAna) hotI nathI ke huM tamAro AtmA) ahIM pUrva dizA ke pazcima dizA ke uttara ke dakSiNa dizA athavA anya koI vidizAmAMthI ke Urdhva athavA adhI dizAmAMthI Avyo che."13 niryuktikAra zrIbhadrabAhusvAmIjI tathA TIkAkArazrIzIlAMkAcAryajIe sUtrakAranA dizAo saMbaMdhI A sUtranI vizeSa vyAkhyA rUpe dizAzAstranI prarUpaNA karela che ane jaina AgamonI vRttio (TIkAo) lakhavAnI eka vizeSa paddhati che ke sUtramAM Avela dareka zabdo ane e zabdo jo sAmAsika hoya to e zabdonA peTA zabdonI nAmasthApanA ne emAMya khAsa karIne dravya ane bhAvanuM vivecana vizeSa svarUpe karavAmAM Ave che. te ja rIte ahIM paNa upara jaNAvela dizAo dravya-dizAo che. jyAre zAstrakAra mATe ane adhyayana karanAra sAdhu-sAdhvI mATe bhAva-dizA ja agatyanI che. tenI saMkhyA paNa 18nI ja che. A bhAvadizAonI vistRta samaja zrIAcArAMga sUtranI niryukti tathA TIkAmAM prApta thAya che. paraMtu te ahIM aprAsaMgika hovAthI ApavI ucita nathI. 1. TUMkuM nakhkhA ya netI vALI ja vAyavyA ! somA IsANAvi ya vimalA ya tamA ya boddhavvA / / (AcArAMga niyukti: gA. 43.) TIkA: AsAmAdyaindrI vijayadvArAnusAreNa zeSA: pradakSiNataH saptAvaseyAH UvaM vimalA tamA cAdho vavyA che aTTha paeso rUyago tiriyaM loyasya majjhayAraMmi / paNa pamavo rikSAnuM prakSeva ma mahilA (mA. vi . 42) terasa paesiyaM khalu, tAvaiesuM bhave paesesuM / jaM davvaM ogADhaM jahaNNayaM taM dasa disAMga // (A. ni. gA. 41) tatsthApanA - tribAhukaM navapradezikamabhilikhya catasRSu vizvakaikagRhavRddhi : kAryA // dupaesAi durUttara ega paesA aNuttarA ceva / vaDo vaDo rikSA 13ra mattA suor II (sA. . 4) 5. sagaDuddhI saMThiAo mahAdisAo havaMti catAri // mutavallI yAro, ro veva kuMti nipA ! (mA. vi. nA. 46)

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jaina AgamomAM dizAzAstra jassa jao Aicco udei sA tassa hoi puvvadisA / jato a atthamei u avaradisA sA u NAyavvA // 47 // dAhiNa pAsaMmi ya dAhiNa disA uttarA u vAmeNaM / eyA cattAri disA tAvakhite u akkhAyA // 48 // ( A. ni. gA. 47, 48) 6. 7. 8. 9. je maMdarassa puvveNa muNussA dAhiNeNa avareNa / je Avi uttareNaM savvesiM uttaro merU // 49 // savvesiM uttareNaM merU, lavaNo ya hoi dAhiNAo / puveNaM tu udeI avareNaM atthamaI sUro // 50 // ( A. ni. gA. 49-50 ) jattha jo paNNavao kassa vi sAhai disAsu ya NimittaM / to muhoya ThAI sA puvvA pacchao avarA // 51 // ( A. ni. gA. 51) dAhiNapAsaMmi u dAhiNa disA uttarA u vAmeNaM / eyAsimantareNaM aNNA catAri vidisAo // 52 // eyAsiM ceva aTTahamaMtarA aTTha huMti aNNAo // .............. / / 53 // ( A. ni. gA. 52-53 ) 10. solasa sarIra ussaya bAhallA savvatiriya disA // 53 // 11. puvvA ya puvvadakkhiNa dakkhiNa taha dakkhiNAvarA ceva // avarA ya avarauttara uttara puvvuttarA ceva // 56 // ( A. ni. gA. 56) 12. sAmutthANI kavilA khelijjA khalu taheva ahidhammA / pariyAdhammA ya tahA sAvittI paNNavittIya // 57 // A. ni. gA. 57) 13. suyaM me Au ! teNaM bhagavayA evamakkhAyaM - ihamegesiM No saNNA bhavai // taM jahA - purAtthimAo vA disAo Agao ahamaMsi, dAhiNAo vA disAo Agao ahamaMsi, paccatthimAo vA disAo Agao ahamaMsi uttarAo vA disAo Agao ahamaMsi, uDDhAo vA disAo Agao ahamaMsi aho vA disAo Agao ahamaMsi, aNNayarIo vA disAo Agao aNudisAo vA Agao ahamaMsi, evamegesiM No NAyaM bhavati / / sUtra 1-2 // ( AcArAMga sUtra, prathama zrutaskandha, prathamAdhyayana, sUtra 1-2 ) 243

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22 zuM brahmacaryapAlana kaThina che? eka vaijJAnika vizleSaNa Aje samagra vizvamAM, anAcArathI phelAto "eIDjha roga phelAI cUkyo che, tyAre e rogathI bacavA mATe ekamAtra upAya tarIke pariNIta gRhastha mATe svadArA saMtoSaviramaNavrata arthAt eka patnItva tathA anya vyaktio mATe brahmacaryanuM pAlana che. vaLI Aje manuSyane cAre bAjuthI vikRtioe gherI lIdho che ane vikRti e ja saMskRti banI gaI che, tyAre brahmacaryano mahimA samajAvavAnuM kArya kadAca baherA kAna AgaLa baMsarI bajAvavA jevuM che. Ama chatAM, AjanA samAjano keTaloka varga A aMge gaMbhIratAthI zarIra vijJAna ane Arogya vijJAnanI dRSTie vicArato thayo che e eka zubha nizAnI che. AjanA samAja vijJAnanI siddhiothI eTalo badho aMjAI gayo che ke koI paNa bAbatamAM vijJAnanA niSkarSane aMtima satya mAnIne te cAle che. paraMtu dareka kSetranA vijJAnIo pote kabUla kare che ke ame prakRtinAM ghaNAM badhAM rahasyo khullAM karyAM che, paraMtu enA karatAM kaMIkagaNA rahasyo ughATita karavAnAM bAkI che. eTale vijJAnanA kSetramAM koI paNa saMzodhanane aMtima satya ke nirapekSa satya tarIke svIkAravuM joIe nahi. sAmAnya rIte manuSyano ane prANI mAtrano svabhAva che ke potAne anukULa hoya teno svIkAra te jhaDapathI karI le che. prANImAtramAM AhAra, bhaya, maithuna ane parigrahanI saMjJA arthAt bhAva anAdi kALathI eTalA badhA prabaLa banelA che ke A cAra bhAvane anukULa koI paNa vicArane te tarata ja svIkArI le che ane tethI ja brahmacaryanA mahattva aMgenAM saMzodhano tAraNo jeTalA jhaDapathI amalI banatAM nathI, tenAthI ghaNI vadhu jhaDape seksolaoNjisTonA kahevAtAM saMzodhano tathA phroIDa jevA mAnasazAstrIonAM saMzodhano amalI bane che. phroIDa kahe che : "icchAnuM damana na karavuM joIe. icchAonuM damana karavAthI aneka vikRtio pedA thAya che. svAbhAvika icchAone dabAvavAmAM Ave to te damitavAsanAo mANasane vikRta banAvI de che, gAMDo karI de che, AthI tenuM damana na karavuM joIe." alabatta, A saMzodhano sAva vajUda vagaranAM ke pAyA vagaranAM nathI. Ama chatAM, te phakta sikkAnI eka ja bAju che. teonAM tAraNo/vidhAnonA uttarArdha A pramANe cheH brahmacarya aMge phroIDa nI aMgata mAnyatA pramANe vIrya e to mahAna zakti che. e zaktine koI sArA mArge vALavI joIe. brahmacaryanuM pAlana karIne mAnasika bauddhika temaja zArIrika baLa vadhAravuM joIe. eTale sikkAnI bIjI bAjuno paNa ApaNe

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zuM brahmacaryapAlana kaThina che ? eka vaijJAnika vizleSaNa 245 vicAra karavo joIe. eTale sauprathama brahmacaryapAlanathI thatA phAyadAnA vaijJAnika tabIbI daSTie thayela abhyAsane jaNAvI, e mATe prAcIna RSimunio/maharSioe batAvelA upAyonAM vaijJAnika pAsAMno vicAra karIzuM: A aMge remanDa barnArDanuM Science of Regeneration' pustaka jovA jevuM che. temAM te kahe che ke manuSyanI jAtiyavRttionuM saMpUrNa saMcAlana aMtaHstrAvi graMthio dvArA thAya che. A aMtaHstrAva graMthione aMgrejImAM enDokrAIna glenDajha (endocrine glands) kahevAmAM Ave che. A aMtaHsAvi graMthio jAtiyaraso (seksa hormonsa) utpanna kare che, ane tenuM anya graMthio upara paNa prabhutva hoya che. ApaNA lohImAM rahela A jAtiyarasonI pracuratAnA AdhAre ApaNuM yauvana TakI rahe che. je divasathI aMtasAvi graMthio A jAtiyarasone utpanna karavAnuM ochuM kare che, te divasathI ApaNane vRddhatva ane azaktino anubhava thavA mAMDe che. vIrya e to akhUTa zaktino bhaMDAra che. enuM jatanarikSaNa karavAthI manuSya potAnI zaktione tathA yauvanane ghaNA lAMbA samaya sudhI jALavI zake che. phroIDa pote 40 varSanI uMmarathI brahmacarya pALatA hatA. koI paNa dIrdhAyuSI tathA zArIrika ane mAnasika baMne rIte sazaktasakSama manuSyanA jIvananuM rahasya moTe bhAge brahmacaryanuM pAlana ja hoya che. jagatanI vikhyAta pratibhAo AinsTAina, liyonArdo da vincI, mAIkala eNnjalo, AIjheka nyUTana, morArajI desAI vagere gRhastha hovA chatAM yuvAnImAMthI ja brahmacarya pALatA hatA. pleTo paNa kaheto ke ramatavIro/ethaleToe ramatamAM bhAga letAM pahelAM amuka samaya sudhI brahmacaryanuM pAlana karavuM joIe. brahmacaryanuM zArIrika, mAnasika ane vAcika ema traNe prakAramAMthI koI paNa prakAre pAlana nahi karavAthI, puruSa ane strI baMnenA zarIramAMthI seksa hormonsa bahAra vahI jAya che. A seksa hormonsa moTe bhAge lesIthIna, phospharasa, nAiTrojana ane AyoDIna jevA jIvana/zarIra tathA magaja mATe khUba upayogI tattvonAM banelAM hoya che. chellAM saMzodhanoe ema batAvyuM che ke lesIthIna nAmanuM rAsAyaNika tattva magajano pauSTika khorAka che ane gAMDAonI hospiTalomAM, gAMDA manuSyonA lohInA parIkSaNomAM lesIthIna lagabhaga nahivat mAtrAmAM jovA maLyuM che. teonA pUrvajIvanano abhyAsa karatAM evuM jANavA maLyuM che ke moTA bhAganA dardIo potAnI yuvAnImAM ghaNA moTA pramANamAM anAcAranA ravADe caDI gayelA hatA. arthAt atizaya bhoga bhogavavA e paNa gRhasthajIvana mATe jokhamakAraka che. kyAreka to enA kAraNe jiMdagIthI hAtha dhoI nAkhavA paDe che. Adhunika vijJAne navayuvAnI pAchI lAvavA, kAyA-kalpanA prayogo karavAmAM pAchI

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246 jainadarzananAM vaijJAnika rahasyo pAnI karI nathI. paraMtu e badhA ja prayogo mAtra traNa-cAra varSa pUratuM ja zarIramAM zaktino saMcAra karI zakyA che. alabatta, A prayogoe eTaluM to siddha karyuM ja che ke yuvAnI TakAvI rAkhavA, ApaNA zarIramAMnI aMtaHstrAvi graMthio sakriya hovI joIe ane lohImAM vipula pramANamAM jAtiya raso bhaLelA hovA joIe. e sAthe koIpaNa prakAre, zArIrika, vAcika ke mAnasika rIte brahmacaryanA khaMDana dvArA zarIramAMnA A seksa hormonsa bahAra javA na joIe. to, zuM AjanA bhogavilAsathI bharapUra jamAnAmAM A rIte mana, vacana, ane kAyAthI saMpUrNa rIte brahmacarya pALavuM zakya che kharuM? Ano javAba moTAbhAganA loko "nA" mAM Apaze. paraMtu mArI dRSTie prAcIna maharSioe batAvela brahmacaryanI nava vADo (maryAdAo), jene jaina paribhASAmAM brahmacaryanI nava gumio kahe che, tenuM jo yathArtha svarUpe, custa rIte pAlana karavAmAM Ave to, brahmacaryanuM saMpUrNa pAlana saraLa ane svAbhAvika banI jAya che. te brahmacaryanI nava vADa nIce pramANe che. 1. strI (puruSa), pazu ane napuMsakathI rahita AvAsamAM rahevuM. 2. ekalI strIne strIone ekalA puruSe dharmakathA paNa kahevI nahi ane puruSa strI - saMbaMdhI tathA strIe puruSa saMbaMdhI vAtono tyAga karavo. 3. strInI sAthe puruSe eka Asana upara besavuM nahi ane strIe vAparelA Asana upara puruSe be ghaDI 48 miniTa sudhI tathA puruSanA Asana para strIe eka prahara ' arthAt traNa kalAka sudhI besavuM nahi. 4. strIe puruSanAM ane puruSa strInAM netra, mukha vagere aMgone sthira dRSTithI jovA nahi , 5. jyAM bhIMta vagerenA AMtare rahela strI-puruSanI kAma krIDAnA zabdo saMbhaLAya te "kuchyantarano tyAga karavo. 6. pUrve gRhasthAvAsamAM karela kAmakrIDAnA smaraNano tyAga karavo. 7. praNIta AhAra arthAt atisnigdha, pauSTika, tAmasika, vikAraka AhArano tyAga karavo. 8. rukSa arthAt lukhkho-sUko AhAra paNa vadhu pramANamAM na levo. 9. keza, roma, nakha samAravA nahi. snAna, vilepanano tyAga karavo. zarIrane zaNagAravuM nahi. svAminArAyaNa saMpradAyamAM paNa brahmacaryanuM ghaNuM mahattva che. te saMpradAyanA zrI niSkuLAnaMdajIe uparyukta brahmacaryanI nava vADa aMge eka pada/kAvya banAvyuM che, ane

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247 zuM brahmacaryapAlanakaThina che ? eka vaijJAnika vizleSaNa temAM teno mahimA batAvyo che. upara batAvelI brahmacaryanI nava vADa saMpUrNapaNe vaijJAnika che. tenuM vaijJAnikavizleSaNa A pramANe ApI zakAya. brahmacaryanI prathama vADa anusAra sAdhue strI, napuMsaka ane tiryaMca/pazuthI rahita vasati arthAt upAzraya vagere sthAnoe rahevAnuM che. A niyama khUba ja agatyano tathA vaijJAnika rahasyathI bharapUra che. dareka jIvamAM sUkSma pramANamAM vIjazakti (ilekTrisiTI) rahelI che. dA. ta., samudramAM ilekTrika Ila' nAmanI mAchalI hoya che. ane te sArA evA pramANamAM vIjapravAha pedA kare che. ane jyAM vIjazakti hoya che tyAM cuMbakIya zakti paNa hoya ja. Ama ApaNA saumAM jaivika vIjacuMbakIya zakti che. tethI dareka jIvane potAnuM jaivika vIjacuMbakIya kSetra paNa hoya che. A hakIkata pazcimanA vijJAnIoe sAbita karI ApI che, ane cuMbakano eka sAmAnya niyama che ke temAM samAna dhruvo vacce apAkarSaNa thAya che, tathA asamAna dhruvo vacce AkarSaNa thAya che. paraMtu jo te baMne ekabIjAMnA cuMbakIya kSetramAM hoya to. puruSa ane strImAM, temanA jaivika vIjacuMbakanA dhruvo UlaTasulaTa che. te ja rIte napuMsakamAM paNa cuMbakIya dhruvo hoI zake che. paraMtu mArI dhAraNA pramANe teonA cuMbakIya dhruvo cokkasa hotAM nathI kAraNa ke A cuMbakIya dhruvono AdhAra mananA pariNAma adhyavasAya upara hoya che eTale napuMsakanA mananA pariNAma badalAya tyAre tenA cuMbakIya dhruvonI paNa adalAbadalI thaI jAya che. vaLI napuMsakomAM jAtIya AveganuM pramANa paNa vadhu hoya che tethI teonI cuMbakIya zakti tathA kSetra paNa khUba prabaLa hoya che. TUMkamAM napuMsakomAM e. sI. (alternate current) vIjapravAhanI mAphaka dhruvono pheraphAra thayA karato hoya che. eTale jo sAdhu, strI, pazu, napuMsaka AdithI yukta vasatimAM rahe, to parasparanA cuMbakIya asamAna dhruvonAM AkarSaNanAM kAraNe tenA mATe brahmacarya pALavuM duSkara banI jAya che. tethI sAdhue, brahmacaryanA saMpUrNa pAlana mATe strI, napuMsaka temaja tiryaMca arthAt pazupakSIthI rahita sthAnamAM rahevuM Avazyaka che. brahmacaryanI bIjI vADa arthAt niyama pramANe ekalA puruSe, ekalI strIone dharmakathA paNa kahevI nahi tathA puruSa strI saMbaMdhI ane strIe puruSa saMbaMdhI vAtono tyAga karavo. ekalo puruSa, ekalI strIonI sAthe vAta kare che tyAre sAmAnya rIte strIe puruSanI sAme ane puruSa strInI sAme jovuM ja paDe che ane upara jaNAvyuM tema strI ane puruSamAM jaivika vIjacuMbakIya dhruvo UlaTasulaTa hovAthI, paraspara sAme hovAthI

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248 jainadarzananAM vaijJAnika rahasyo baMnenAM dhruvomAMthI nIkaLatI vIjacuMbakIya rekhAo saLaMga thaI jAya che. eTale baMnenuM vIjacuMbakIyakSetra saMyukta thaI jatAM, jevika cuMbakIya AkarSaNa vadhI jAya che. A saMjogomAM baMnenA vIja cuMbakIya taraMgo asamAna kaMpa saMkhyA (frequency)vALA hoya to parasparanuM AkarSaNa baLa paNa asamAna hoya che. ane taraMgalaMbAI ane kaMpavistAra judA judA pramANamAM hoya to teonA mAnasika vicAra paNa bhinna bhinna thaI jAya che. pariNAme cuMbakIya vIjapravAhanuM cakra pUruM thatuM nathI. paraMtu jo baMne taraphathI utpanna thatA vIjacuMbakIya taraMgonI kaMpasaMkhyA samAna hoya to AkarSaNa baLa paNa samAna thaI jAya che. vaLI temAM rahela taraMgonI taraMgalaMbAI ane kaMpavistAra paNa jo samAna hoya to cuMbakIya vIjapravAhanuM cakra puruM thaI jAya che. pariNAme, tIvra mAnasika AkarSaNa pedA thAya che. je chevaTe saMyamI puruSa mATe patananuM kAraNa bane che. ahIM khAsa dhyAnamAM rAkhavAnuM che ke jevika vIjacuMbakIya taraMgo, jene jaina paribhASAmAM manovargaNAnA pudgalo kahevAmAM Ave che, teonI zaktino AdhAra Adhunika bhautikazAstra pramANe teonI kaMpasaMkhyA (frequency) upara che ane te bhautikazAstranA E = nhf samIkaraNa dvArA darzAvI zakAya. ahIM : UrjAzakti batAve che. kaMpasaMkhyA (frequency) batAve che. n e 1,2,3,4,..vagere pUrNAka che ane hplAMkano acaLAMka che. arthAt jema kaMpasaMkhyA/AvRtti vadhu tema tenI zakti vadhu. vaLI jaivika vIjacuMbakIya taraMgonA prakArano AdhAra, te taraMgonI taraMgalaMbAI (wavelength) ane kaMpavistAra (amplitude) upara che. arthAt samAna vicAranA taraMgonA taraMgalaMbAI ane kaMpavistAra prAyaH samAna hoya che. AgaLa brahmacaryanI cothI vADamAM jaNAvyuM che ke strIe puruSanAM ane puruSa strInAM netra, mukha vagere aMgone sthira dRSTie jovAM nahi, tenuM paNa A ja kAraNa che. trIjA niyama pramANe strI-puruSe eka Asana upara na besavuM. taduparAMta je sthAne strI beThI hoya, te sthAna upara brahmacArI puruSe 48 miniTa sudhI tathA je sthAne puruSa beTho hoya te sthAne strIe eka prahara arthAt 3 kalAka sudhI na besavuM. koI paNa manuSya eka sthAne bese che tyAre tenA zarIranI AsapAsa eka vAtAvaraNa banatuM hoya che. A vAtAvaraNa, te manuSyanA mAnasika vicAro anusAra sAruM ke kharAba hoI zake che. e sivAya je te puruSa ke strInA zarIramAMthI adazya pudgalo paNa e sthAne paDatA hoya che. bilADInA Topa (mazarUma) jene jainazAstra pramANe anaMtakAya kahevAmAM Ave che, ane comAsAmAM game tyAM phUTI nIkaLe che, teno uparano bhAga kApIne UMdho kAgaLa upara thoDo vakhata mUkI rAkhavAmAM Ave to teTalI jagyAmAM, bilADInA TopamAMthI utsarjita thayela pudgalomAMthI eka goLAkAra AkRti UpasI

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zuM brahmacaryapAlana kaThina che ? eka vaijJAnika vizleSaNa 249 Ave che. te ja rIte strI ke puruSanA zarIramAMthI paNa sUkSma pudgalo temanA UThyA pachI paNa paDelA ja hoya che. e pudgalonI koI kharAba asara ApaNA cittataMtra upara na paDe ane ApaNuM citta malina vicAra yukta na thAya teTalA mATe ja A niyamano brahmacaryanI nava vADamAM samAveza karela che. brahmacaryanI pAMcamI vADamAM, jyAM bhIMta vagerenA AMtare rahela strI-puruSanI kAmakrIDAnA zabdo saMbhaLAya tevA 'kucattara'no tyAga karavAnuM ane chaThThI vADa tarIke pUrve gRhasthAvAsamAM karela kAmakrIDAnA smaraNano tyAga karavAnuM vidhAna che. uparyukta baMne prakAranAM kAryathI manuSyanuM jaivika vIjacuMbakIya kSetra vikRta bane che. vastutaH ApaNA mananAM zubha ke azubha, sArAM ke narasAM pariNAmo/vicAro ja ApaNA jaivika cuMbakIya kSetrane sAruM ke kharAba kare che. Ama to, polAda jevI dhAtumAMthI vIjaLI pasAra karavAmAM Ave che, tyAre te paNa cuMbaka bane che. tene ane kudaratI lobacuMbaka(magnet)ne paNa potapotAnuM cuMbakIya kSetra hoya che ja, paraMtu manuSyanAM arthAt sajIva prANInAM vIjacuMbakIyakSetranI viziSTatA e che ke teo potAnA vIjacuMbakIyakSetrane, amIbA (nAmanA eka koSI prANI)nA khoTA paganI mAphaka, pote dhAre te dizAmAM, dhAre teTale dUra sudhI phelAvI zake che ane TUMkAvI paNa zake che. hakIkatamAM jaina dArzanika mAnyatA pramANe jema mana, pudgalo arthAta sUkSma paramANuonuM banela che tema A cuMbakIyakSetra, mana dvArA utsarjita karAtA manovargaNAnA sUkSma paramANuothI vyApta hoya che, eTale jyAre manuSya koI paNa eka dizAmAM rahela cIja ke vyaktine lakSya banAvI vicAra kare che, tyAre te cIja ke vyakti sudhI tenuM cuMbakIyakSetra vistAra pAme che. alabatta, gANitika rIte to koI paNa jAtanA sajIva ke nirjIva padArthanuM cuMbakIyakSetra ananta vistAra sudhI vistarela hoya che, paraMtu bahu dUranA padArtha upara tenI koI khAsa asara thatI nathI. eTale jyAre koI puruSa, koI paNa strI aMge viSayAbhilASI vicAra kare che, tyAre tenuM mana, te strInA manane AkarSe che ane mAnasika vicAra dvArA, parasparanA asamAna dhruvo vacce AkarSaNa thatAM, baMne vacce mAnasika saMyoga thAya che ane jaivika cuMbakIya vIjapravAhanuM cakra pUruM thatAM, ajANatAM, ajJAta rIte adRzya anAcAra sevana thaI jAya che ane brahmacaryavratanuM mAnasika khaMDana thAya che. vIjaLI e UrjA che, zakti che. beTarImAM teno saMgraha karavAmAM Ave che. tene dhana (+ ve) ane RRNa (-ve), e be dhruvo hoya che. A be dhruvonI vacce rAsAyaNika padArtha rahelo hoya che. temAM A UrjAno saMgraha hoya che. paraMtu jyAM sudhI dhana dhruva ane RNa dhruvanuM joDANa ka2vAmAM AvatuM nathI, tyAM sudhI te zakti vaparAtI nathI. ane jevuM e

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250 jainadarzananAM vaijJAnika rahasyo be dhruvonuM joDANa thAya ke tarata zakti vaparAvA mAMDe che ane chevaTe e khalAsa thaI jAya che, tema A vizvamAM puruSa ane strI svarUpe akhaMDa, akSaya UrjAno saMcaya thayelo che. puruSa ane strI, e be tenA dhruvo che. e dhruvonuM koIpaNa rIte joDANa thatAM UrjA/ zaktino vyaya thAya che. A joDANa pAMca prakAre thaI zake che : (1) sAkSAt maithuna dvArA (2) mAtra sparza dvArA (3) rUpa arthAt cakSu dvArA (4) zabda eTale ke vacana/vANI dvArA ane (5) mana dvArA. mATe ja brahmacaryanuM saMpUrNa naiSThika pAlana karanAra vyaktine zAstrakAroe viruddha jAtino saheja paNa sparza karavAnI, tenI sAme sthira dRSTithI jovAnI, tenI sAthe ghaNA samaya sudhI vArtAlApa karavAnI ke mana dvArA teno vicAra karavAnI paNa manAI pharamAvI che. 'tattvArtha sUtra' nAmanA jainagraMthanA cothA adhyAyamAM Avela devonA vaiyika sukhanI vAta uparyukta hakIkatanI sAkSI pUre che. tattvArthasUtrakAra zrI umAsvAtijI kahe che ke IzAna devaloka sudhInA devo sAkSAt maithuna sevana dvArA potAnI vAsanAne saMtoSe che. to tyAre pachInA arthAt teo karatAM, ucca kakSAnA devomAMthI keTalAka mAtra sparza dvArA ja vaiyika sukhanI paritRpti meLave che, to keTalAka mAtra cakSu dvArA arthAt rUpa joIne, keTalAka zabda eTale ke vacano dvArA, to keTalAka mAtra manathI vicAra karIne ja vaiyika sukhathI tRpta thAya che." have ahIM prazna e upasthita thAya che ke jo sAmI vyaktinuM pAtra mAtra kAlpanika hoya to zaktino vyaya/DrAsa thAya kharo ? sAmAnya rIte zRMgArika navalakathA athavA koIpaNa navalakathAno zRMgArika aMza vAMcanAranI samakSa jIvatI-jAgatI sAmI vyakti hotI nathI. enA manamAM to navalakathAnA lekhake kalpelAM mAtra kAlpanika pAtro ja hoya che. teno vicAra karanAranI zaktino hrAsa thAya kharo ? to Adhunika vijJAna ane prAcIna kathAsAhityanA AdhAre teno javAba hakAramAM ApI zakAya. prAcIna kathAomAM kyAMka kyAMka evA ullekha Ave che ke prAcIna kALanA viziSTa zaktivALA RSio, koIka viziSTa prayojana mATe, potAnI vicArazakti/saMkalpazakti dvArA ja, viziSTa kanyA vagere pAtronuM sarjana karatA ane prayojana pUrNa thatAM, tenuM visarjana karI nAkhatA. AvI ja hakIkata ahIM sUkSmastare bane che. navalakathAnA vAcaka dvArA kalpela pAtranuM, vAcakanI prabaLa icchAzakti dvArA, AsapAsanA vAtAvaraNanA sUkSma pudgalo dvArA adRzya svarUpe nirmANa thAya che ane tenI sAthenA mAnasika saMyoga dvArA jaivika cuMbakIyavIjapravAhanA baMne dhruvonuM joDANa thatAM cuMbakIyavIjapravAhanuM cakra pUruM thAya che ane pariNAme vAcakanI zaktino hrAsa thAya che. mATe ja saMyamanA sAdhaka jIvoe AvI atyaMta zRMgArika navalakathA ke sAhityanA vAMcanano tyAga karavo jarUrI che.

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251 zuM brahmacaryapAlana kaThina che ? eka vaijJAnika vizleSaNa brahmacaryanA pAlana mATe atisnigdha, pauSTika ke tAmasika/uttejaka AhArano tyAga karavo joIe. AhAra e sajIva mAtra mATe jIvana jarUrI zaktino mahattvano strota che. sAmAnya rIte sAdhue dUdha, dahIM, ghI, goLa, tela tathA pakavAna/miSTAnna vAparavAnA hotA nathI. A chaye jAtanA padArthone jaina zAstrakAroe vigaI arthAt vikRti kahyAM che kAraNa ke te zarIramAM vikAra utpanna karavAmAM samartha che. paraMtu je sAdhu niraMtara sAdhanA, abhyAsa, ciMtana-mananamAM pravRtta hoya ane temAMya khAsa karIne adhyayana ane adhyApananI vadhu paDatI pravRtti karanAra ane zArIrika rIte durbaLa sAdhune uparyukta che e prakAranI vigaImAMthI koI paNa vigaI gurunI AjJA pramANe levAno adhikAra zAstrakAroe Apela ja che. mATe zarIrane joItI zakti meLavavA ja AhAra karavAno che, ane jo zarIrane Avazyaka zakti karatAM vadhu zakti maLe to paNa te vikRti/vikAra pedA kare che. tethI brahmacaryanA pAlana mATe anAvazyaka atisnigdha ke pauSTika AhAra na levo. te ja rIte lakhosuko arthAt dUdha, dahIM, ghI, tela goLa, pakvAna sivAyano AhAra paNa vadhu pramANamAM levAmAM Ave to zarIramAM jaDatA ane vikAra pedA kare che. mATe, tevo rUkSa AhAra paNa parimita/maryAdita pramANamAM levo joIe. vIrya e zakti che. ApaNA zarIramAM utpanna thanAra vIryane jo nakAmuM veDaphAI jatuM aTakAvavAmAM Ave to, tenuM UrdhIkaraNa thAya che. Adhunika vijJAnanI paribhASAmAM kahIe to ApaNA zarIramAM ja evI kudaratI goThavaNa che ke vIrya svayaM, punaH lohImAM bhaLI jaI zoSAI jaI, magaja sudhI pahoMce che ane tenA pariNAme buddhi/medhA ! yAdazaktino jhaDapI vikAsa thAya che. adhyAtmanI paribhASAmAM Ane cetanAzaktinuM UrdhvarohaNa kahI zakAya. keza, roma, nakha samAravA ane snAna, vilepana karavAnuM paNa brahmacArI vyaktio mATe niSiddha che. kAraNa ke svAbhAvika rIte brahmacArIonuM vyaktitva tejasvI, ojasvI ja hoya che. teonA mATe brahmacarya ja snAna svarUpa hoya che ane ziyaLarUpI sugaMdha hoya che, mATe teone snAna-vilepananI jarUra nathI. jo teo snAnAvilepana kare to adhika dedIpyamAna bane ane to anya vyaktio mATe te AkarSaNanuM kendra bane che. pariNAme, kyAreka azubha vicAra dvArA sAmI vyaktionuM cuMbakIyakSetra arthAt mana malina bane che. e malina banela cuMbakIyakSetravALI vyaktinA saMparkamAM AvatA, kadAca saMyamI jIvanuM paNa cuMbakIya kSetra malina banatAM vAra lAgatI nathI. mATe brahmacArIe zarIrane zaNagAravuM nahi ke snAna, vilepana paNa karavA nahi. A nava prakAranA niyamonuM jeo custapaNe pAlana kare che, temanA mATe zArIrika

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252, jainadarzananAM vaijJAnika rahasyo ane mAnasika baMne prakAre brahmacaryapAlana karavAnuM AjanA kALamAM paNa zakya bane che. ema kahevAya che ke bhoLA bhagavAna zaMkare, potAnuM trIjuM netra kholIne, emAMthI vasatI agni jvALAo vaDe kAmadevane bhasmIbhUta karI nAkhyo hato. A aMge vaijJAnika dRSTikoNathI vicAratAM ema lAge che ke ApaNA mastiSkamAM, brahmarazvanI nIce Avela sahastrAra cakranI jagyAe arthAt kapALamAM vacce jyAM zaMkaranA tRtIya locananI jagyA batAvavAmAM AvI che, tenI samapaMktimAM ane brahmarazvanI nIcenA bhAgamAM Avela magajanAM pravRttizIla kendro dvArA ApaNI aMtaHstrAvi graMthionuM niyamana thAya che. A kendrone sAdhaka potAnI sAdhanA dvArA, icchAzakti dvArA niSkriya banAvI de to kAmecchAno samULago nAza thaI jAya che. e arthamAM koI paNa sAdhaka atyAre paNa uparyukta trIjA netra dvArA kAmadevano/kAmecchAno saMpUrNanAza karI zake che. vaLI meM evo paNa anubhava karyo che ke naiSThika brahmacaryavALA saMta puruSonA sAMnidhyamAM ane najIkanA bhUtakALamAM thaI gayela tevA ja mahApuruSonA nAmasmaraNathI paNa naiSTika brahmacarya pALavAnuM asIma baLa maLe che. mane lakhatAM gaurava thAya che ke najIkanA bhUtakALamAM ja thaI gayela, mahuvA(saurASTra)mAM janmelA ane tyAM ja devaloka pAmela amArA saunA parama upakArI, gurudeva paramapUjya zAsanasamrATa AcArya zrI vijayanemisUrIzvarajI mahArAja AvA ja naiSThika brahmacaryanA tejapuMja hatA ane teonuM nitya smaraNa amArAmAM paNa evuM baLa pUre che ane jogAnujoga A lekha paNa teozrInA mRtyu sthaLe banAvAyela upAzrayamAM, teonI mahAprabhAvazALI caraNa pAdukAnA sAMnidhyamAM ja pUrNatAne pAme che. aMtamAM, AzA rAkhuM chuM ke A lekha vAMcI lokonI brahmacarya aMgenI gerasamajo dUra thaze ane sau yogya rIte, zakti pramANe brahmacaryanuM pAlana karI potAnA jIvanane unnata banAvavA prayatna karaze. 1. Truth is generally belived to be absolute. However, in the domain of science results of scientific investigation do not always fit into this expectation. Grinnal says that the reality described by science is not complete or absolute since changes occur with alterations in the scientific altitude. (Everyman's Science, Calcutta, 1993 P. 131, Published by ISCA,) 2. A aMge sAdhu-dharmanI maryAdAnA kAraNe vadhu vizleSaNa na karatAM, anya vaijJAnika pAsAMo mATe, tA. 17, phebruArI, 1993, budhavAranA "gujarAta samAcAra'nI "zatadala' pUrtimAM "jJAnagaThariyAM" kaoNlamamAM zrI kAnti bhaTTano lekha "brahmacaryanA phAyadA" (lekhAMka 2) jovAnuM sUcana karuM chuM.

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zuM brahmacaryapAlana kaThina che ? eka vaijJAnika vizleSaNa 3. 'zramaNa kriyAnAM sUtro artha sahita.' pR. naM 260 4. paradezamAM koI eka jagyAe mAchalIgharamAM 'ilekTrika ila' nAmanI mAchalIne rAkhavAmAM AvI che. A mAchalI 600 volTano vIjapravAha utpanna kare che. ane enI ja vIjaLI vaDe tyAM 'Eelectric Ell' evuM borDa prakAzita thayela che. 5. paradezamAM eka strImAM paNa AzcaryakAraka rIte vIjaLIzakti hatI. tenA hAthamAM ilekTrika balba ApatAM svayaM prakAzita thaI jatA hatA. evuM ghaNA vakhata pahelAM kyAMka vAMcela che. 253 6. atyAre pazcimamAM evI phoTogrAphika Tekanika zodhAI che ke eka sthAna upara amuka samaya sudhI koI vyakti beThI hoya to, te tyAMthI UThIne bIje sthAne gayA pachI paNa pUrvanA sthAne phoTo levAthI, te phoTAmAM, te vyaktinA AbhAmaMDaLanI ane tenI AkRti paNa UpasI Ave che. bhaviSyamAM gunegArone oLakhI kADhavA mATe, A paddhatino upayoga karavAmAM Avaze. 7. vAyapravIvArA A pezAnAt // 8 // zeSAH sparzarUpa - zat - manaHpravIttA yorkayo: / ph II ( tattvArtha sUtra, adhyAya-4 sUtra - 8-1) A sUtronuM vistRta vivecana ane TIkA jovAthI uparyukta hakIkatano saMpUrNa khyAla Avaze. (navanIta samarpaNa, oNkTo - 93)

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23 tapathI thatA lAbho ane tenuM rahasya : vaijJAnika dRSTie jinazAsanamAM dharmaArAdhanA/AtmakalyANanA vividha upAyo darzAvelA che. pratyeka upAyamAM je te upAyanI mukhyatA ja hoya che. te sivAyanA anya upAyo paNa tyAM gauNabhAve to hoya ja che. A AtmasAdhanAnuM eka atimahattvanuM aMga tapa paNa che. te tapanA mukhya be prakAra che : bAhya tapa ane atyaMtara tapa, jainazAstramAM darzAvela bAhya tapa aMge saike saike anya jainetara tattvaciMtakoe vicAra karyo che ane pratyeka vakhate bAhya tapane nirarthaka kAya-kaleza, Atmadamana ane indriyadamanarUpe tenuM nirUpaNa karavAmAM AvyuM che. AjanA kahevAtA vaijJAnika yugamAM paNa bAhya tapanI jAhojalAlInI bharapUra AtazabAjIthI ApaNI AMkho aMjAI jatI hovA chatAM tene nirarthaka ane daMbha kahenArAnI saMkhyA paNa ochI nathI. vastutaH bAhya tapathI indriyanigraha ane icchAnirodha thato hovA chatAM tenI sAthe atyaMta2 tapano yoga na hovAthI AtmazuddhinI prakriyA paNa thatI nathI ane tethI ja ekaluM bAhya tapa mokSa tarapha gati karAvavA samartha nathI. Ama chatAM, jainadharmamAM darzAvelA bAhya tapa saMbaMdhI niyamo ane tenA prakA2 saMpUrNapaNe vaijJAnika rahasyothI bharapUra che ane tenAthI vartamAnayugamAM AtmakalyANa(mokSaprApti)nI zakyatA nahi hovA chatAM zArIrika temaja ArogyanI dRSTie paNa khUba ja lAbhadAyaka che. sauprathama rAtribhojananA tyAga viSe vicArIe H rAtribhojananA tyAganI vaijJAniktA vize judAM judAM sAmayiko vageremAM vAraMvAra lakhAtuM rahyuM che tethI tenA vize koI piSTapeSaNa karavAnI AvazyaktA nathI. chatAM zarIravijJAnanI dRSTie rAtrinA samaye moTe bhAge zArIrika pravRtti, parizrama ocho karavAno hovAthI cayApacaya (metabolism)nI prakriyA paNa atimaMda paDI jatI hovAthI rAtrie bhojana karanArane moTe bhAge ajIrNa, gesa (vAyu) vagerenA rogo thavAnI saMbhAvanA rahe che. te sivAya rAtrinA samaye sUryaprakAzanI gerahAjarImAM vAtAvaraNamAM kSudra, jIvajaMtunI utpatti, upadrava paNa ghaNo rahe che. sUrya prakAzamAM ja evI agamya zakti che ke je vAtAvaraNanA pradUSaNa tathA binaupayogI jIvajaMtuno nAza karI zake che ane navA jIvajaMtunI utpattine rokI zake che. temAMya sUryodaya pachInI 48 miniTa pachI ane sUryAstanI 48 miniTa pahelAM bhojana karavAnuM jainagraMthomAM vidhAna che. kAraNa ke sUryAsta samaye ane sUryodaya samaye mAkhI, macchara vagere kSudra jaMtuono upadrava vadhu hoya che. sUryAsta samaye jIvajaMtuno upadrava zarU thato hovAthI tathA sUryodaya samaye

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tapathI thatA lAbho ane tenuM rahasyaH vaijJAnika dRSTie jIvajaMtuno upadrava pUrNa thato hovAthI vadhu saMkhyAmAM teo dekhA de che. tapanI vAta karIe to biyAsaNAM eTale ke divasa daramyAna be TaMka bhojana levuM, tene sAmAnya rIte tapa tarIke gaNatarImAM levAmAM AvatuM nathI. Ama chatAM vyavahAramAM, biyAsaNAne tapa gaNavAmAM Ave che. biyAsaNuM karavAthI khAna-pAnanI aniyamitatA ane apakSa, ayogya AhArano tyAga thAya che. kAraNa ke biyAsaNamAM divasamAM phakta be vakhata ekIbeThake bhojana karavAmAM Ave che ane temAM rAtribhojanano tathA rAte pANIno saMpUrNa tyAga karavAmAM Ave che, ane divasanA bhAgamAM paNa bhojana karatI vakhate ane te sivAyanA samayamAM ukALelA pANIno ja pIvAmAM upayoga karavAmAM Ave che eTale ArogyanI dRSTie pANImAM rahela jIvajaMtu dvArA phelAtA koI paNa prakAranA roga thavAnI zakyatA rahetI nathI. 255 ekAsaNuM eTale divasamAM phakta eka ja vakhata ekIbeThake jamI levuM. te pahelAM ke te pachI divasanA bhAgamAM ukALelA pANI sivAya kAMI paNa levAnuM hotuM nathI. AjanA jamAnAmAM covIse klAka, tamAku ane masAlA khAnAra navI peDhI mATe A vAta agharI lAge che. paraMtu niyamita/vyavasthita jIvana jIvatA zrAvaka varga mATe te jarAya agharuM nathI. divasamAM phakta eka vakhata niyamita rIte jamavAthI zarIranAM yaMtrone rAtri daramyAna saMpUrNa ArAma maLe che ane tethI te te yaMtrone calAvavA mATe lohI tathA oNksijananI jarUriyAta paNa ochI paDe che. pariNAme hRdaya ane phephasAM 52 vadhu paDatA kAmano boja Avato nathI ane tethI saMpUrNa zarIrane sArI rIte ArAma maLatAM savAranAM kAryomAM ajabanI sphUrti anubhavAya che. vaLI divasa daramyAna mAnasika, bauddhika ke zArIrika parizrama paNa sAro evo thayo hovAthI zarIrane, upara jaNAvyuM tema ArAmanI AvazyaktA rahe che. ekAsaNA, biyAsaNAmAM AhAra paNa sau potapotAnI ruci pramANe paraMtu jainadharmagraMthomAM varNavelA abhakSya, anaMtakAya ane apathyano tyAga karavA pUrvaka le che. tethI manuSya abhakSya, apathya ke tAmasika prakAranA AhArathI pedA thatI vikRtiono bhoga banatA aTakI jAya che. AhAranA mukhyatve traNa prakAra che. sAttvika, rAjasika ane tAmasika, tapa daramyAna karavAmAM AvatA ekAsaNA, biyAsaNAmAM khAsa karIne pramANasara eTale ke vadhu paDato nahi evo sAttvika AhAra ja karavo joIe. kyAMka, kyAreka jIbhaDInA svAda khAtara rAjasika AhAra paNa thAya che. paraMtu tAmasika AhAra krodhAdi kaSAyone utpanna karanAra athavA poSaka, uddIpaka hovAthI teno saMpUrNa tyAga karavo joIe; ane jainadharmazAstromAM varNavelAM nItiniyamo pramANe vartanA2 tAmasika AhArano tyAga saraLatApUrvaka, sAhajikapaNe karI zake che. pariNAme tenA ArogyamAM koIpaNa jAtanI

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256 jainadarzananAM vaijJAnika rahasyo kharAbI AvatI nathI. sivAya ke pote bedarakAra rahe ane pUratI svacchatA ane ArogyanI jALavaNI mATenA sAmAnya niyamonuM paNa pAlana karavAnuM cUkI jAya. AyaMbila paNa eka viziSTa prakAranuM tapa che. A tapamAM divase mAtra eka ja vakhata lukhkhA-sukkA AhAranuM bhojana karavAnuM hoya che. temAM mukhyatve cha vigaI, dUdha, dahIM, ghI, goLa (sAkara), tela ane pakavAna(miThAI)no tyAga karavAno hoya che. temAM haLadara ke maracuM paNa vAparI zakatA nathI. A tapathI AdhyAtmika dRSTie rasanendriya upara vijaya meLavI zakAya che ane jIbha kAbUmAM Ave eTale bAkInI cAreya indriya paNa kAbUmAM AvI jAya che ane pAMceya indriya upara vijaya prApta thatAM cAra kaSAya ane mana upara paNa vijaya meLavAya che. pariNAme karmabaMdha alpa ane karmanirjarA vadhu thatAM mokSaprApti najIka AvI jAya che. A sivAya A tapathI bIjA paNa aneka prakAranA lAbho thAya che. A tapa karavAthI zarIramAM kapha ane pittanuM zamana thAya che. kAraNa ke kaphane utpanna karanAra ghI, dUdha, dahIM, goLa ane miThAIno A tapamAM sarvathA tyAga karavAmAM Ave che. sAthe sAthe lIlAM zAkabhAjI je sAmAnya rIte pittavardhaka ja hoya che; teno paNa tyAga karavAmAM Ave che. AyurvedanI dRSTie sarvarogonuM mULa zarIramAM utpanna thayela vAta, pitta ane kaphanI viSamatA ja che ane sAmAnya jIvana vyavahAramAM rasanendriyanA caTAkAnA kAraNe kapha ane pittajanaka padArthonuM ja vadhu paDatuM sevana karavAmAM Ave che. tethI zarIramAM kapha ane pittanuM pramANa vadhI jAya che ane taMdurastI jokhamAya che. mATe zakya hoya to mahinAmAM cAra pAMca AyaMbila avazya karavA joIe. zAstrakAra bhagavaMtoe paNa varSamAM be, caitra mAsamAM ane Aso mAsamAM AyaMbilanI nava divasanI zAzvatI oLInI ArAdhanA batAvI ApaNA upara mahAna upakAra karyo che. tenuM paNa rahasya A ja che. vaLI caitra mahino ane Aso mahino, e be trastuonA saMdhikALa che; ane e saMdhikALa daramyAna lagabhaga badhAMnAM ArogyamAM pheraphAra thAya che. A samaya daramyAna jo AhAra-pANImAM pathyApathyano viveka rAkhavAmAM na Ave to kyAreka bahu lAMbA samayanI bImArIno bhoga banavuM paDe che. ane AyurvedamAM kahyuM che ke, vaidyAnAM zAradI mAtA, pitA tu kusumAkaraH / | (vaidarAja mATe zaradaRtu mAtA samAna che; ane vasaMta tu pitA samAna che.) kAraNa ke A be tratuo daramyAna ja lokonuM Arogya bagaDe che; ane DaoNkTara, vaidyone sArI evI kamANI thAya che. mATe zakya hoya to navapadanI cetrI temaja Aso mAsanI baMne oLI karavI joIe.

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tapathI thatA lAbho ane tenuM rahasyaH vaijJAnika draSTie (257 upavAsa jainadharmanuM AgavuM viziSTa tapa che. A tapanA mukhya be prakAra cheH (1) tivihAra upavAsa (2)cauvihAra upavAsa. jaina paraMparA pramANe - upavAsanI zarUAta AgalA divasanI sAMjathI thAya che ane samApti bIjA divasanI savAre thAya che. matalaba ke pUrA 36 kalAkano A upavAsa hoya che, jaina paraMparAnA upavAsamAM anya paraMparAnA upavAsanI mAphaka cA, dUdha, kophI, Ta, mAvAnI miThAI ke anya pharALa levAmAM AvatuM nathI ke rAjakIya hetuo siddha karavA mATe karavAmAM AvatA pratIka upavAsanI mAphaka savAranA AThathI rAtrinA ATha sudhI mAtra 2 kalAkanA ja upavAsa hotA nathI. AvA pratIka upavAso savAranA peTa bharIne nAsto (breakfast) karIne zarU thAya che ane sAMje tenI samApti bAda pAkuM bhojana levAmAM Ave che. jyAre jaina paraMparAnA tivihAra upavAsamAM divase mAtra savAranA 10 thI sAMjanA 6 sudhI phakta ukALeluM pANI ja levAmAM Ave che. jyAre cauvihAra upavAsamAM to AgalA divasanI sAMjathI laI bIjA divasanI savAra sudhI pUrA 36kalAka sudhI AhArano tyAga hoya che ja paNa sAthe sAthe pANInuM eka TIpuM paNa levAmAM AvatuM nathI arthAt pANIno paNa saMpUrNa tyAga karavAmAM Ave che. jIvana mATe Avazyaka mukhya traNa vastu che : AhAra, pANI ane havA, zarIrane TakAvavA mATe niyamita rIte yogya pramANamAM pathya AhAra levo jarUrI che. jo AhAra ocho levAmAM Ave athavA saMpUrNa baMdha karI devAmAM Ave to zarIra kSINa thatuM jAya che ane lAMbA kALe anya pravRttio karavA mATe zarIra asamartha bane che. AhArane pacAvavA mATe pANI atyaMta jarUrI che. zarIramAM 75 thI 80 TakA pANI hoya che; zarIramAM jhADA UlaTI dvArA pANI ochuM thaI jAya to jhaDapathI lohInuM dabANa ghaTavA mAMDe che; ane zarIra asvastha bane che. tethI zarIranuM zuSkIkaraNa (dehydration) thatuM rokavA mATe kSukojha vagerenuM pANI ApavuM paDe che. eTale pANI paNa jIvana TakAvavA mATe agatyanI vastu che ane cayApacaya(metabolism)nI kriyA mATe oNksijana ati Avazyaka che. oNksijana vaDe zarIramAM carabI ane sAkaranA dahana dvArA ApaNane jarUrI zakti-kelarI maLI rahe che. e oNksijana - zvAsocchavAsa dvArA havAmAMthI ja levAmAM Ave che. havAmAM lagabhaga 20% oNksijana - prANavAyu hoya che. eTale havA vinA manuSya ke koI paNa sajIva prANI ke vanaspati sudhdhAM thoDI miniTo paNa jIvI zaktA nathI. jyAre pANI vinA thoDA kalAko rahI zakAya che; ane AhAra vinA thoDA divaso rahI zakAya che. eTale vijJAnanI dRSTie AhAra vinAnA phakta pANInA AdhAre ghaNA divasanA upavAsa thaI zake che. jyAre AhAra ane pANI vinAnA saMpUrNa nakoraDA upavAsa phakta thoDA divasa, cAra ke pAMca divasa thaI zake che ethI vadhu nahi.

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258 jainadarzananAM vaijJAnika rahasyo upavAsa e jema Atmika zuddhinuM ane AtmaniyaMtraNanuM sAdhana che. tema dehazuddhinuM ane daihika AMtarika kriyAone niyaMtrita - niyamita karavAnuM paNa sAdhana che. upavAsa karavAthI zarIranA AMtarika ghana kalcarAno nikAla thAya che. zarIramAM vadhela pitta, kapha ke vAyunuM upazamana athavA to utsarjana thAya che ane zarIra zuddha thAya che. upavAsanA bIjA athavA trIjA divase keTalAkane pittanI UlaTIo thAya che. vastutaH e UlaTIo dvArA zarIranuM vadhArAnuM pitta bahAra nIkaLI jatAM zArIrika zAMti anubhavAya che. upavAsa daramyAna mAtra ukALeluM pANI pIvAthI peTamAM rahela vadhArAnA maLano nikAla thAya che ane kRmi vagerene khorAka nahi maLavAthI svayameva bahAra nIkaLI jAya che; tathA kapha hoya to te paNa dUra thaI jAya che. Ama vadhArAnuM pitta ane vadhArAno kapha dUra thatAM, vAta pitta ane kapha traNe sama thAya che, mATe 15 divasamAM athavA mahinAmAM ochAmAM ocho eka upavAsa karavo joIe ane eTale ja zAstrakAra bhagavaMtoe pAkSika prAyazcitta rUpe eka upavAsanuM vidhAna karela che. sAmAnya rIte zAstramAM darzAvyA pramANe je sAdhu ke sAdhvI niraMtara aTTama ke tethI vadhu tapazcaryA karatA hoya tevA sattvazALI saMyamI mahAtmAonuM zarIra devAdhiSThita thaI jAya che. arthAt tapa vageremAM daivI sahAya maLe che. paraMtu sAmAnya gRhastha vagere paNa jyAre aThThAI, agiyAra upavAsa, 15 upavAsa, mAsakSamaNa (30 upavAsa) ke 45 upavAsa jevI mahAna dIrdhakAlIna tapazcaryA kare che, tyAre moTe bhAge zArIrika rIte kSINa ane azakta thaI jAya che. chatAM manobaLa ane AtmabaLanA AdhAre teo lAMbAkALa sudhI AhAra vinA calAvI zake che. keTalAka loko 16-16divasanA cauvihAra eTale ke pANI vagaranA paNa upavAsa karI zake che. arthAt 16-16 divasa sudhI AhAra ane pANI baMneno saMpUrNatyAga kare che. zarIravijJAna tathA Arogya vijJAnanA sAmAnya jJAnavALA lokone AmAM khUba Azcarya jaNAya che. paraMtu A vize vadhu vicAra karatAM lAge che ke ApaNA zarIrane koIpaNa navI paristhitine anukULa thatAM lagabhaga traNa divasa lAge che ane e traNa divasa daramyAna zarIra navIna paristhitino sAmano pratIkAra kare che ane e traNa divasa daramyAna zArIrika ane mAnasika vyavasthAtaMtra astavyasta thaI jAya che. paraMtu e pratIkArane jyAre bahArathI koIpaNa prakArano pratyuttara maLato nathI tyAre zarIra navIna paristhitine anukuLa thaI jAya che. A siddhAMta pramANe ApaNuM zarIra sAmAnya divasomAM, divasa daramyAna lIdhela AhAra ane pANImAMthI potAne Avazyaka garamI ane zakti meLavI le che. paraMtu zarIramAM rahela carabI ane lUkojha vagereno te upayoga karatuM nathI, kAraNa ke ApaNuM zarIra e pramANe ja TevAyeluM hoya che. tethI jyAre ApaNe upavAsa ke AyaMbila vagere tapazcaryA karIe chIe tyAre ApaNuM zarIra rojiMdAkrama pramANe bahArathI levAyela AhAra

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259 tapathI thatA lAbho ane tenuM rahasyaH vaijJAnika dRSTie pANImAMthI zakti meLavavA prayatna kare che. paraMtu te to sadaMtara baMdha hovAthI zarIra azakti, bhUkha vagere svarUpe navIna paristhitino pratikAra kare che. AnA javAbamAM ApaNuM manobaLa majabUta na hoya to ApaNe pAraNuM karI laIe chIe; ane jo ApaNe pAraNuM nA karIe ane upavAsa vagere tapazcaryA cAlu ja rAkhIe to ApaNuM zarIra bahArathI garamI ane zakti meLavavAne badale zarIramAM rahela carabI ane gsakojha vageremAMthI potAne Avazyaka garamI ane zakti meLavatuM thaI jAya che. A paristhitinuM nirmANa thatAM lagabhaga traNa divasa lAge che. jeo bhAratamAMthI amerikA athavA to amerikAmAMthI bhAratamAM Ave che teonA zarIranI jaivika ghaDiyALa(biological clock)ne navA pradezane anukULa thatA paNa traNa divasa lAge che, jene meDikala paribhASAmAM "jeTalega' kahe che. e traNa divasa daramyAna teone pahelAnA samaya pramANe divase UMgha Ave ane rAtre jAge, divase bhUkha nA lAge paNa rAtre bhUkha lAge che. magaja paNa thoDo vakhata apaseTa - avyavasthita rahe che. tethI videzamAM jatA elacI-rAjadUtone pote je te dezamAM gayA pachI traNa divasa sudhI koI navA nItiviSayaka nirNayo ke agatyanI maMtraNA nahi karavAno Adeza hoya che. mATe lAMbI tapazcaryA daramyAna prathama traNa divasa pachI bhUkha ke azakti vagere nahi lAgavAnuM kAraNa A ja che. traNa divasa daramyAna zarIra pote potAne Avazyaka garamI ane zakti meLavavAnI vaikalpika vyavasthA karI le che. TUMkamAM, jainadharmamAM jaNAvela navakArazI, cauvihAra, biyAsaNA, ekAsaNA, AyaMbila, upavAsa vagere tapa ArogyavijJAna (meDikala sAyansa) ane zarIravijJAna(physiology)nI dRSTie saMpUrNa vaijJAnika che ane tenAthI AdhyAtmika lAbhanI sAthe sAthe zArIrika taMdurastImAM ghaNA ghaNA phAyadA thAya che, je najaraaMdAja karavA na joIe. chevaTe dharma ke dhArmika zabdanI kadAca elarjI hoya to, vijJAna ane ArogyanA nAme paNa uparyukta tapa ane niyamonuM pAlana karavuM joIe. (pa.pU. tapasvI A. zrI vijaya kumudacaMdrasUri smRti graMtha)

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- parva-tithiomAM lIlotarIno tyAga zA mATe? jenadharma prAcInakALathI ja tenI AhAra-vihAranI tathA AcAra-vicAranI paddhati mATe sArAye vizvamAM prakhyAta che. tenA eka eka siddhAMta ane AhAra-vihAranA AcAra-vicAranA pratyeka niyama saMpUrNapaNe vaijJAnika che, kAraNa ke A niyamo/siddhAMto koI sAmAnya manuSya dvArA pracalita karAyA nathI paraMtu jainadharmanA 24mA tIrthaMkara zramaNa bhagavAna zrI mahAvIrasvAmIe, teone saMpUrNa/nirapekSa jJAnasvarUpa kevaLajJAnanI prApti thayA pachI, potAnA ziSya parivAra, sAdhu samudAya, sAdhvI samudAya ane potAnA anuyAyI svarUpa zrAvaka-zrAvikA samudAya ane ethIya AgaLa vadhIne samagra mAnavajAta tathA saMpUrNa sajIvasRSTinA paramazreiSTha kalyANane mATe nirUpelA che. mATe ja e niyamonuM custapaNe-samajapUrvaka pAlana karavAthI AtmakalyANa thayA vinA rahetuM nathI. e niyamonA pAlana dvArA ghaNA jIvo AtmakalyANa sAdhI mokSe gayA che ane tenAM dRSTAMto paNa prAcIna graMthomAM vidyamAna che. jaina dhArmika paraMparAmAM pracalita ghaNA niyamomAMthI eka niyama evo che ke jainadharmanuM pAlana karanAra zrAvaka-zrAvikArUpa gRhastha varga dareka mahinAnI bAra parva-tithi (be bIja, be pAMcama, be AThama, be agiyArasa, be caudasa,pUnama ane amAvasyA) athavA pAMca parva-tithi (suda pAMcama, be AThama ane be caudasa), caitra mAsa ane Aso mAsanI suda sAtamathI pUnama sudhInA divaso (be zAzvatI oLIo), kArtika mAsa, phAgaNa mAsa ane aSADha mAsanI suda sAtamathI pUnama sudhInA divaso tathA paryuSaNA parvanA ATha divaso daramyAna zvetAmbara mUrtipUjaka saMpradAyamAM lIlotarI eTale ke lIlAM zAkabhAjI vagereno tyAga karavAmAM Ave che. A paraMparA AjakAlanI nathI paraMtu saikAothI cAlI Ave che ane te AgamazAstra anusAra che. | vikramanA soLamA saikAnA pUrvArdhamAM lakhAyelA "AnaMda suMdarI nAmanA daza zrAvaka caritra graMthamAM parva-tithi vize nIce pramANe ullekha Ave che. parvANi santi sarvajJairbhASitAni jinAgame // 264 // sAMvatsaraM caturmAsatrayaM cA'STAhikAdvayam / mAsagaM parvaSaTkaM vA pakSagA paJcapaLapi // 265 / / eteSu niratIcAra - pazcAcAraparo naraH / zubhaM parabhavAyuSkaM baghnAti zubhakarma ca // 266 //

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sApAgamatisajJiAnApinAlalsnAgAmArasAMvasaraMkvamasiAvayaMcAzAdikArayAmAmagaMdharvapApakagAeMvapina suniznAbArAyaMcAvArapasAvasaMparatavAyuktAbamAtisanakarmavayanaMgrAmadAnizAnaTAvaMbAdApAsapatisavi: viTAMdhammAeTApaMkiMphatvaMdavagATAmAbaUphantavavazakamAyAmupanalidAsapAyaNaMbAvAparatavAnayaMkamasamatriNAtavAsAda yAMsAviTApasAUNAsAjhAevAdhAnaNavAvijAvAtAvAvidANadhammAehAmasudapariNAmaNakAyanAmAprapadyAvikAsAbA kAtnayanamApasAhAjiyamapatavANAhamivanasAkhAniyAmaNAvavijhApAsadinApAlAkamAnaciupavamAsvAmaH ! parva-tithiomAM lIlotarIno tyAga zA mATe ? vi.saM. 1548 samAyesa 'Anandasundara 'sAmanA zazrApayatra rAMcamAM AvatA parvatiya ane parvatazcimAM saccattano tyAga karavA saMbaMdhI ullekho * dariNa? pravanavanAgAdiaisNMEANIkAnAvATAghAMdhaSTacatpAvAlAmAkArevArAmAdharmayAvayatasAdAdyA" paMpamAsaghatighATAyacAsAvadhAratamacinAtyAgaMtavatAvATatAgAtavAtAnAhIsagayaramanakSasavapasarvavidhi paMcarAmavipadakramamatadapimAraMgamighunaMbanAvanAtyakAvavihAramAraMsamAraMtamakriyatAmativAdinalAnAta .] [AI. E. pAyapiyAmAhara, navaraMgapurA,samaBI4IE-37000 nAyI 261

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262 jainadarzananAM vaijJAnika rahasyo yaduktaM mahAnizIthe - bhayavaM ! bIyA pamuhAsu pavvatihIsu vihiyaM dhammANuThThANaM kiM phalaM havai ? goyamA ! bahu phalaM havai / jamhA eyAsu pavvatihIsu pAeNaM jIvo parabhavAuyaM kamma samajaNai, tamhA sAvaeNaM, sAviyAe, sAhuNA, sAhuNIe vA anneNa vA jIveNaM tavo vihANAI dhammANuThThANaM suhapariNAmeNaM kAyavvaM / artha - sarvajJa evA tIrthakaroe AgamazAstramAM parvo A pramANe kahyAM che. paryuSaNA, traNa caumAsI ane be aThThAI (zAzvatI) ema kula cha aThThAI. aThThAI eTale ATha divasano samuha, mahinAmAM cha parva-tithi athavA pakhavADiyAmAM (15 divasamAM pAMca parva-tithi arthAt mahinAmAM daza parva-tithi Ave che. A parva-tithionA divase manuSya prAyaH parabhavanuM AyuSya tathA zubhakarma bAMdhe che. mahAnizItha sUtramAM kahyuM che ke prabhu! bIja vagere parva-tithinA divasomAM karela dharma ArAdhanAnuM zuM phaLa hoya che.? gautama ! ghaNuM phaLa hoya che. jIva A parva-tithinA divasomAM prAyaH parabhavanuM AyuSya bAMdhe che mATe zrAvaka, zrAvikA, sAdhu sAdhvIne zubha pariNAma vaDe tapa vagere ArAdhanA karavI joIe. e ja graMthamAM AgaLa eka zloka nIce pramANe Ave che. dvitIyAdyAH paJca pakSe mAse SaTtithayo'thavA / sAvadyArambhasaccittatyAgaM tAsveva bhAvayeH / / artha bIja vagere pakSane vize pAMca athavA mAsane vize cha parva-tithionA divase sAvaghArazna-pApa vyApArano ane sacittano tyAga karavo joIe. ahIM baMne ullekhomAM mahinAmAM che tathA pakhavADiyAmAM pAMca parvatithione kaI apekSAe kahI che tenI spaSTatA karavAmAM AvI nathI, paraMtu AcAryazrI devendrasUrijI mahArAja dvArA viracita zrAddhadinakRtya sUtra tathA tenA uparanI temanI potAnI banAvela vRttimAM mahinAnI cha parvatithino saMdarbha nIce pramANe che. mUtam : chae tihAmanveni, 1 tihI maLa vA ! kiM vA nA anna, to nAhA saMtiyaM 21 | svopajJavRtti : mAsAbhyantara iti gamyate / SaNNAM tithInAM sitetarASTamI-caturdazI pUrNimA'mAvAsyA lakSaNAnAM madhye kA tithiradyavAsare !..... (zrAddhadinakRtyasUtram - svopajJavRttivibhUSitam, granthakArAH zrIdevendrasUripUjyAH)

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parva-tithiomAM lIlotarIno tyAga zA mATe ? 263 (mahinAnI cha tithio suda AThama, vada AThama, suda caudasa, vada caudasa, pUnama ane amAvAsyAmAMthI kaI tithi Aje che ?). TUMkamAM mahinAnI cha parvatithiomAM suda pAMcama ane vada pAMcamano samAveza thato nathI. jyAre pakhavADiyAnI pAMca tithi aMge koI spaSTatA prApta thatI nathI. Ama chatAM, temAM bIja, pAMcama, AThama, agiyArasa ane caudasano samAveza thato haze. pUnama-amAsa caudasanI sAthe ja joDAyelI hoI tene bhinna parvatithi na gaNI hoya ema lAge che. lIlI vanaspati (zAkabhAjI vagere) sacitta hovAnA kAraNe parva-tithinA divase, potAnA mATe thaIne paNa vanaspatinA jIvonI tathA te vanaspatinA Azraye rahela anya hAlatAM cAlatAM jIvonI virAdhanA/hiMsA na thAya te mATe parvanA divasomAM lIlI vanaspatino tyAga karavAno hoya che. ahIM eka spaSTatA karavI jarUrI che ke badhI ja parva-tithiomAM pratyeka zrAvakazrAvikAe lIlAM zAkabhAjIno tyAga karavo ja joIe evo koI ekAMte Agraha nathI. tethI parva-tithionI gaNatarI paNa sApekSa che eTale koIka zrAvaka-zrAvikA mahinAmAM pAMca parva-tithinI ArAdhanA kare che. to koIka cha parva-tithi, to koIka daza athavA bAra parva-tithinI paNa ArAdhanA kare che. TUMkamAM, parvanA divasomAM ochAmAM ochuM pApa ane vadhumAM vadhu dharma ArAdhanA karavI joIe, e enuM tAtparya che. bIjuM lIlAM zAkabhAjI dareka prakAranAM, badhAM ja sajIva hoya che. jyAre loTa, cokhA. dALo vagere sajIva hotAM nathI ane ghauM, java, maga, maTha, aDada, caNA, coLA, tuvera vagere dhAnya sajIva hoya paNa kharA ane na paNa hoya kAraNa ke eno pAka thayA pachI amuka samaya pachI A dhAnya potAnI jAte ja svayameva nirjIva thaI jAya che. A vize pravevana sAroddhAra nAmanA graMthamAM thAnyAnAmavInatyaM kAra mAM nIce pramANe ullekha maLe cheH java javajavagohuma sAli vIhi dhannANa koTThayAIsuM / khiviUNaM pihiyANaM kittANaM muddiyANaM ca // 995 / / ukkoseNaM Thii hoi tinni varisANi tayaNu eesiM / viddhaM sijjai joNI tatto jAyai abIyattaM // 996 / / tila mugga' masura kalAya mAsa'cavalaya kulattha tuvarINaM / taha kasiNacaNaya vallANa koTThayAIsu khiviUNaM / / 997 //

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264 jainadarzananAM vaijJAnika raho olittANaM pihiyANaM laMchiyANaM ca muddiyANaM ca / ukkiTThaThiI varisANa paMcagaM tato abIyattaM // 998 // ayasI laTTA' kaMgu koDUsaga saNa vaTTa' siddhatthA' / koddava rAlaga mUlaga bIyANa koThyAIsu // 999 / / nikkhitANaM eyANukkosaThiIe satta varisAI / hoi jahanneNa puNo aMtamuhattaM samaggANaM // 1000 / / pravacanasAroddhAra - dvAra - 154 artha : yava, vizeSa prakAranA yava, ghauM, DAMgara, vrIhi eTale ke jAra, bAjarI vagere dhAnya koThImAM nAkhI, tene barAbara DhAMkI, chANa vagerethI lIMpIne barAbara baMdha karI devAmAM Ave to, te vadhumAM vadhu traNa varSa sudhI bIja tarIke sajIva rahe che, paraMtu tyAra bAda tenA aMkurotpattinA kAraNarUpa yonino nAza thAya che. tethI te nirboja bane che eTale ke vAvavA chatAM UgatA nathI. arthAt te nirjIva banI jAya che. te ja rIte tala, maga, masura, vaTANA, aDada, coLA, kaLathI, tuvara, caNA, vAla vagere paNa upara jaNAvyA pramANe ghaNA sAcavIne rAkhyAM hoya topaNa pAMca varSa pachI avazya nirbIja/nirjIva thaI jAya che. jyAre alasI, kapAsiyA, kaMgu (pILA cokhA jevuM dhAnya), kodarA, zaNa, sapheda sarasava, kodarI, rAlaka (eka jAtanA kaMga), mULA eTale ke eka jAtanA zAka vizeSanAM bIja paNa upara jaNAvyA pramANe koThImAM bharIne jIvajaMtu na thAya te rIte rAkhyA hoya topaNa vadhumAM vadhu sAta varSa sudhI sajIva/sabIja rahe che, tyArabAda avazya nirjIva bane che. upara jaNAvyo te samaya to utkRSTa eTale ke vadhumAM vadhu che. jyAre badhAM ja dhAnya mATeno nyUnatama samaya to aMtarmuhUrta che. matalaba ke te dhAnyanA dANAmAM jIva utpanna thayA pachI, aMtarmuhUrta arthAta be ghaDI (48miniTa)nI aMdara tenuM potAnuM AyuSya pUrNa thatAM te dhAnyano dANo svayameva nirjIva bane che. paraMtu A vAta atizaya jJAnI manuSya ja jANI zake che paNa chadmastha ajJAnI jIvane tenI khabara paDatI nathI mATe e rIte kadAca acitta thayela dhAnya(anna hoya to paNa teno upayoga karavo joIe nahi ane eTale ja zramaNa bhagavAna zrI mahAvIrasvAmIe, tRSAthI pIDita potAnA sAdhu samudAyane, svAbhAvika rIte ja, sUryanA tApa dvArA, akhAyika jIvonA AyuSyanA kSayathI acitta banela taLAvanuM pANI pIvAnI rajAsaMmati ApI nahotI. upara jaNAvyuM tema anAjadhAnya nirjIva paNa hoI zake che. tethI lIlotarIno

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parva-tithiomAM lIlotarIno tyAga zA mATe ? 265 upayoga karavAthI jeTaluM pApa baMdhAya che/hiMsA thAya che teTaluM pApa/hiMsA, lIlotarIno tyAga karavAthI thatI nathI. pariNAme alpa karmabaMdha thAya che. parva-tithimAM lIlotarIno tyAga karavA mATenuM anya eka tArkika ane zAstrIya kAraNa e che ke manuSyane lIlotarI/phaLo vageremAM Asakti na thAya te che. sAmAnya rIte sukAM kaThoLa vagere karatAM lIlAM zAkabhAjI, phaLo vageremAM kudaratI svAda, mIThAza khUba ja vadhu pramANamAM hoya che. mATe manuSya mAtrane sukAM kaThoLa karatAM lIlAM zAkabhAjI, phaLo vagereno AhAra karavo khUba game che. jo satata dararoja vividha prakAranAM tAjAM zAkabhAjI, phaLo vagereno AhAra karavAmAM Ave to eka paristhiti evI pedA thAya ke tene lIlAM zAkabhAjI ke phaLo vagara eka divasa paNa cAle nahi ane temAM Asakti pedA thAya. matalaba ke lIlAM zAkabhAjI, phaLonuM eka jAtanuM vyasana thaI jAya che. te vAta nIcenA dRSTAMta uparathI samajI zakAze. maMtrIzvara pethaDazA eka vaNika zreSThi hatA. zarU zarUmAM teono potAno vyApAra ghI vecavAno hato. pethaDazAno eka niyama evo hato ke dararoja tAjuM ja ghI vecavuM. tAjA ghInI soDama-suMgadha tathA svAda kaMIka judA ja prakArano hoya che. tethI jeo pethaDazAnI dukAnethI ghI kharIdatA hatA, teo temane choDIne bIjA koIne tyAMthI ghI kharIdatA nahotA. te nagarano rAjA jayasiMha dararoja pethaDazAnI dukAnethI tAjuM ghI maMgAvIne ja bhojana karato hato. eka vakhata evuM banyuM ke rAjAnI dAsI pethaDazAnI dukAne ghI levA AvI, pethaDazA bahAra gayA hatA ane dukAna upara pethaDazAno putra jhAMjhaNazA beTho hato. teNe dAsIe ghI mATe pUchyuM to jhAMjhaNazA e "nA" kahI. "ghI nathI." dAsI pAchI pharI, rAjAe pharIthI dAsIne mokalI topaNa ghI maLyuM nahi. rAjAe te divase bhojana ja kyuM nahi. rAjAe jhAMjhaNazAne bolAvI kAraNa pUchyuM to jhAMjhaNazAe kahyuM: "rAjanuM! ghI to hatuM paraMtu dAsI levA AvI te pahelAM eka grAhaka Avela, teNe chIMka khAdhI, te samaye ghInuM bhAjanavAsaNa khulluM hatuM. vaLI, te khulluM rahI javAnA kAraNe kadAca temAM garoLIno gala paNa paDyo hoya, tevI saMbhAvanAnA kAraNe meM ApanI dAsIne ghI ApyuM nahi." TUMkamAM, svAdiSTa bhojananI Asakti kyAreka vyasana rUpa banI jAya che. e Asakti na bane te mATe vacce vacce AMtaruM pADavuM jarUrI che. sAmAnya rIte karmavAda(Karma Philosophy)no evo niyama che ke jeNe je prakAranA padArthomAM Asakti thaI jAya che, teNe tevA padArthomAM janma levo paDe che AnAM ghaNAM ghaNAM daSTAMto zAstromAM jovA maLe che. A niyamamAM devalokanA devo, jeone saMskRta bhASAmAM vivudha arthAt paMDita kahevAmAM Ave che, teo paNa bAkAta nathI. teone paNa

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266 jainadarzananAM vaijJAnika rahasyo jo devalokanA suMdara ratno, je pRthvIkAya svarUpa che tathA devalokanA vAva-taLAva vagerenAM svaccha-sugaMdhI pANI, kamaLa vagere, suMdara sugaMdhI puSpo vageremAM jo Asakti thaI jAya to devalokanA devone paNa tyAMthI marIne pRthvIkAya, ratno vageremAM, aSkAya, pANI vagere ane vanaspati kAya, vRkSa, phUlo vageremAM janma levo paDe che. devalokanA devone teukAya ane vAukAyano bilakula upayoga hoto nathI tethI tenAthI prApta sukhanA anubhavanA abhAvamAM, temAM Asakti utpanna thatI nathI. pariNAme devo kyAreya devalokamAMthI mArIne teukAya | agni tarIke ke vAukAya | havA-pavana tarIke janma letA nathI. lIlAM zAkabhAjI ane phaLo jevAM tuccha padArthomAM Asakti na thAya ane temAM janma na levo paDe, te mATe lIlAM zAkabhAjI ane phaLo vagerenA svAdanuM sAtatya na rahe te mATe prAyaH dara be divase eka divasa lIlAM zAkabhAjI tathA phaLono tyAga karavA mATe parvatithionuM Ayojana karavAmAM AvyuM che. prasaMgopAtta eka bIjI vAta paNa ahIM noMdhavI jarUrI che ke AkhA kaThoLamAM, jIvajaMtunI utpattino saMbhava hovAthI ghaNA sAdhu-sAdhvI cAturmAsa daramyAna ane mahattvanI parva-tithinA divasomAM AkhuM kaThoLa (caNA, vAla, coLA, tuvara, vaTANA vagere) letA nathI. vastutaH jeo zAkAhArI che teone lIlAM zAkabhAjI levAnI khAsa jarUriyAta nathI paraMtu jeo mAMsAhArI che teone lIlAM zAkabhAjI levAnI jarUra hoya che. kAraNa ke mAMsAhArIonA khorAkamAM manuSyanA zarIrane joItA kSAra, kArbohAIDreTsa, viTAmina hotAM nathI. vaLI mAMsa vageremAM reSA hotA nathI. te kAraNe baMdhakoza ke kabajiyAta jevI bImArInA bhoga banavuM paDe che. mATe kabajiyAta ke baMdhakoza na thaI jAya te mATe teone lIlAM zAkabhAjI sArA evA pramANamAM levAM paDe che. vaidyonA anubhave A vAta satya paNa jaNAI che. jyAre zAkAhArIo niyamita lIlAM zAkabhAjI letAM hovAthI teone AvI takalIpha kvacit ja thAya che tethI teoe lIlAM zAkabhAjI levAM jarUrI nathI. bIjuM, lIlAM zAkabhAjImAM himoglobina bharapUra pramANamAM hoya che. A tattva phephasAmAM havAmAMthI oNksijana meLavI lohIne zuddha kare che ane prANija dravyomAMmAMsa vageremAM te bilakula hotuM nathI tethI teonuM zarIra phIkuM thaI jAya che. jyAre zAkAhArI manuSyonA zarIramAM himoglobina sArA evA pramANamAM hovAthI lIlAM zAkabhAjI levAnI koI jarUriyAta nathI. vaLI kaThoLa vageremAM te hoya che ja. AyurvedanI dRSTie vicArIe to lIlAM zAkabhAjI pittavardhaka che, jyAre kaThoLa

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parva-tithiomAM lIlotarIno tyAga zA mATe ? 267 vAyukAraka che. tethI lIlAM zAkabhAjI vadhu pramANamAM levAya to pittano prakopa thAya che. te na thAya ane zarIramAM vAta, pitta ane kaphanuM pramANa barAbara jaLavAI rahe te mATe lagabhaga traNa divase ekavAra lIlAM zAkabhAjIno tyAga ane kaThoLa ke dALonuM sevana karavuM anivArya che ane parva-tithio paNa prAyaH dara traNa divase eka Ave che. prathama parva-tithi bIja, tyArabAda be divasa pachI pAMcama, pachI AThama, agiyArasa ane caudasa ema babbe divasanA AMtare parva-tithio Ave che tathA AkhAya pakhavADiyAnA aMte caudasa ane pUnama athavA caudasa ane amAvAsyA e babbe tithi saMyukta Ave che. tenuM kAraNa phakta eTaluM ja ke 15 divasa daramyAnamAM kadAca pitta thoDuM paNa vadhI gayuM hoya to tenuM zamana te be divasa daramyAna satata lIlI vanaspatino tyAga karavAthI thaI zake che. kArtika mAsa, phAgaNa mAsa ane ASADha mAsanI suda sAtamathI pUnama sudhInA divasone caumAsI aThThAI kahevAya che ane vastutaH A samaya Rtuono saMdhikALa che. A samayamAM zarIramAM vAta, pitta ane kaphanI asamatulA sarjAya che, Arogya bagaDe che. te vadhu na bagaDe ane svasthatA Ave te mATe AhAra upara saMyama rAkhavo jarUrI che. te ja rIte caitra mAsa ane Aso mAsanI zAzvatI oLInI ArAdhanAno samaya paNa rogotpattine anukULa hoya che. eka jagyAe to kahyuM che ke : vaighAnAM zAravI mAtA, pitA tu sumAra: |'(vaidya, DaoNkTaro mATe zarada Rtu mAtA samAna ane vasaMta Rtu pitA samAna che.) A samaya daramyAna kapha ane pittano prakopa vadhu pramANamAM hoya che. tethI A divasomAM jJAnI puraSoe AyaMbilanA tapa dvArA kapha ane pitta ochA thAya evI ArAdhanA batAvI che. AyaMbilanA tapamAM lIlAM zAkabhAjI, phaLa-phaLAdino tyAga to hoya che ja paNa e sAthe kapha pedA karanAra ghI, tela, goLa (sAkara), dUdha, dahIM ane miThAI tathA maracuM ane khATAM dravyono paNa tyAga karavAmAM Ave che. eka anya vAta paNa jANI levI jarUrI che ke jema lIlAM zAkabhAjIno lIlotarImAM samAveza thAya che. tema pAkAM phaLa vagereno paNa temAM samAveza thAya che. vanaspativijJAnanI dRSTie lIlAM zAkabhAjI ane kAcAM pAkAM phaLa vageremAM koI taphAvata nathI. Ama chatAM, atyAre lIlotarIno tyAga kahetAM mAtra lIlAM zAkabhAjIno tyAga karavAmAM Ave che, paraMtu pAkAM phaLa vagereno tyAga ghaNAM ochAM jaino kare che. chevaTe to jainadharma tyAganI mukhyatAvALo che te kAraNe zakya teTalo vadhu tyAga kalyANakArI che, e dRSTie, zrAvaka-zrAvikAoe jyAre lIlAM zAkabhAjI vagerenA tyAgano abhigraha/niyama lIdho hoya tyAre, pote je pramANenI dhAraNA karI hoya te

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268 jainadarzananAM vaijJAnika rahasyo pramANe tyAga kare che. Ama dhArmika, vaijJAnika, svAstha temaja AyurvedanI dRSTie zAkAhArI evA ApaNe saue parva-tithinA divaso daramyAna lIlAM zAkabhAjI vagereno tyAga karavo ucita che. (parvaprazA 191) 1. A graMtha haju apragaTa che. A graMthanI visaM. 1549mAM lakhAyela prata atyAre ela.DI. isTiTyUTa ovuM inDolaoNjI, navaraMgapurA, amadAvAda-380 009nA saMgrahamAM che. tathA anya eka prata, khaMbhAtanA AcArya zrI vijayanemisUri jJAnazALAnA saMgrahamAM che. jenuM saMzodhana-saMpAdanakArya cAlu che. A graMtha upAsakadazAMga nAmanA AgamanA AdhAre lakhAyela che.

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25 vigaI ane mahAvigaI himaNAM ja mArI pAse Bombay Hospital of Medical Science' dvArA prakAzita 'Role of Vegetarian Diet in Health and Disease' pustaka AvyuM che. temAM anukramaNikA pUrve Our contributors' vibhAga che. temAM te pustakamAM jeonA lekha che, teonI (lekhako, DokaTaronI) chabI ApavAmAM AvI che. A pustakanI sauthI moTI vizeSatA e che ke eka paNa lekhakaDioNkTara jaina nathI ane badhA ja pota potAnA viSayanA prakAMDa vidvAna che. teoe vaijJAnika saMzodhanonA AdhAre zAkAhAranI upayogitA batAvI che. "vigaI ane mahAvigaI' nAmanA A lekhamAM uparyukta pustakano AdhAra levAmAM Avyo che. - lekhaka. 'jaina dharma kA dArzanika pakSa yuktiyukta hai, ataH akATya hai / usake Age pIche koI praznacihna nahIM hai kintu jahA~ taka bhUgola-khagola, khAdya-akhAdya Adi kA prazna hai, vibhinna yugoM meM taraha taraha ke dabAva una para Aye haiM, ataH unheM lekara kucha zaMkAe~ sAmane AtI hai to isameM Azcaryajanaka kucha bhI nahIM haiM / chellA cAra- pAMca dazakAmAM vijJAne ghaNI pragati karI che. Aje pratyeka manuSya vijJAnanI A siddhiothI prAya: abhibhUta che. mATe ja te dharmazAstra, nItizAstra ane AcArazAstranA pratyeka siddhAMta | niyama aMge vaijJAnika dRSTikoNathI vicAre de bAghaakhAdyanA viSayamAM paNa samaye samaye ghaNA vadhu paDatA nahi paraMtu khUba ja thoDA thoDA pramANamAM parivartana thatuM rahyuM che mATe e parivartana sahitanA khAdya-akhAdya saMbaMdhita vicAronI taTasthatApUrvaka punarvicAraNA karavI ati Avazyaka che. A viSaya saMbaMdhI eka AkhuM pustaka lakhI zakAya teTalI sAmagrI upalabdha che, paraMtu ahIM zabdonI maryAdAnA kAraNe kevala "vigaI ane mahAvigaI aMge vicAra karavAmAM AvI rahyo che. vigaI athavA vigaya zabda kharekhara prAkRta zabda che. tenuM saMskRta rUpAMtara che - vikRti. je padArtha AtmatathA mananI asala prakRti/svabhAva svarUpamAM parivartana lAvI, tene vikRta karavAmAM samartha hoya evA padArthone jaina paribhASAmAM "vikRti" kahevAmAM Ave che. je padArthomAM A prakAranI vikRti lAvavAnI kSamatA ghaNI badhI hoya tevA padArthone "mahAvikRti' kahevAmAM Ave che. jaina dharmazAstro pramANe vikRti cha prakAranI che. 1. dUdha, 2. dahIM, 3. ghI, 4. tela, 5. goLa ane sAkara tathA 6. taLelA padArtha - pakvAna mahAvigaInA cAra prakAra che. 1. mAkhaNa, 2. madha, 3. madya | dArU ane 4. IDAM mAMsa-macchI*. jaina zrAvako, jemano AtmA sAcA zrAvakatvathI yukta hoya che, teo

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270 jainadarzananAM vaijJAnika rahasya A cAre mahAvigaInA makArathI jIvanaparyaMta dUra rahe che. bAkI je janmathI jaina che paraMtu karmathI jaina nathI, jeoe zrAvakatvanI maryAdA - garimAno lopa karI dIdho che, tevA jainatvahIna, kahevAtA jenomAM A badhI vastuono praveza thaI gayo che, te ApaNA mATe zarama ane ciMtAno viSaya che. sAco zrAvaka pAMca aNuvrata, traNa guNavrata ane cAra zikSAvratonuM yathAsaMbhava, yathAzakti pAlana kare che. zrAvako mATe zuM khAdha ane zuM akhAdya, tenuM kAMIka svarUpa sAtamA bhogapabhoga viramaNavratamAM Ave che. jemAM 1. madha, 2. mAkhaNa 3. madya ane 4. mAMsano saMpUrNapaNe niSedha karavAmAM Avyo che, tenA vize chelle vicAra karIzuM. atyAre to vigaI vize vicAra karIzuM je sAmAnya rIte bhakSya che. jo ke jaina dharmazAstromAM sAdhuone koIpaNa jAtanA vizeSa kAraNa vagara dUdha, dahIM, ghI, tela Adi vigaIno upayoga karavAnI chUTa ApavAmAM AvI nathI. kevala phakta glAna arthAt mAMdA, azakta ane svAdhyAya-dhyAna AdimAM pravRttizIla sAdhuo ja AcAryAdi gItArthonI AjJAnusAra vikRtiono upayoga karI zake che. A badhI vikRtio potAnA nAma pramANe mana ane zarIramAM vikAra pedA karavAmAM samartha hovAthI Avo niSedha karavAmAM Avyo che, mATe svastha manuSya ghI, dUdha, dahIM, Adino vadhu paDato upayoga karavo na joIe. 1. dUdha dUdha vaijJAnika dRSTie saMpUrNa AhAra che. manuSyanA zarIra mATe Avazyaka badhAM prakAranAM tattvo prAyaH dUdhamAM che, mATe dUdha manuSya mATe Avazyaka cIja mAnavAmAM AvI che. keTalAka kahe che ke dUdha prANija dravya hovAthI teno tyAga karavo joIe kAraNa ke te mAMsAhAra barAbara che. paraMtu teonI A vAta sAcI nathI. jo ema ja mAnI levAmAM Ave to vizvamAM koI paNa manuSya evo nahi maLe ke jeNe bALapaNamAM dUdha pIdhuM na hoya. vastutaH dUdha dareka prANI tathA manuSya mATe jIvananI prAthamika AvazyakatA che ane pratyeka mAdA pazunA stanamAM tenuM nirmANa potAnA baccA - zizunA poSaNa mATe ja thAya che. dareka bALaka mATe sauprathama AhAra dUdha ja hoya che. pachI bhale ne e bALa, zizu siMhaNanuM hoya, vAghaNanuM hoya, mRgalInuM hoya, gAyanuM hoya, bheMsanuM hoya athavA svayaM manuSyanuM bALaka kema na hoya? dUdhanuM nirmANa AhAra mATe ja thayuM che ane anAdi kALathI mAnava bALe dUdhano AhAra karyo che, mATe dUdhanA viSayamAM AvI zaMkA karavAnuM koI kAraNa nathI. hA, atyAre Adhunika mazIna dvArA jayAre gAya-bheMsane dohavAmAM Ave che tyAre kyAreka kyAreka vadhu dUdha meLavavA mATe jarUra karatAM vadhu samaya sudhI mazIna lagADelAM rAkhavAthI temAM gAya-bheMsanuM lohI AvI javAno saMbhava che,

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271 vigaI ane mahAvigaI mATe AvA prakAranA dUdhano tyAga karavo ucita che, paraMtu bhAratamAM AvuM thavAnI saMbhAvanA ghaNI ochI che. jaina zAstromAM vigaI vibhAgamAM sAmAnya rIte gAya, bheMsa, bakarI, UMTaDI ane gheTInA dUdhane vigaI tarIke batAvyA che. A pAMca prakAranA dUdhane ja vigaI kahevAmAM Ave che. anya koIpaNa pazunA dUdhane vigaI tarIke batAvavAmAM AvyuM nathI. - dUdhamAM kesIna nAmanuM proTIna (80%) che ane te hojarImAM utpanna thatA hAiDroklorika (HCL) eNsIDa/tejAba tathA renina nAmanA pAcakarasathI supAcya che. dUdhamAM rahelI carabI paNa supAcya che. sAthe sAthe lekTojha(Lactose) nAmanuM kArbohAIDreTa paNa che. dUdhamAM soDiyama, phospharasa, salphara, megneziyama, kezyama, loha vagere khanIja tatvo paNa che. sAthe sAthe loha ghaNA ochA pramANamAM che, chatAM tenI guNavattA uttama prakAranI hovAthI, te lohImAM jaldIthI bhaLI jAya che. 2. dahI dUdhamAMthI dahIM banAvavAmAM Ave che. jaina dharmagraMthomAM dahIMnA cAra prakAra batAvyA che. gAya, bheMsa bakarI ane gheTInA dUdhane jamAvavAthI dahIM bane che. UMTaDInA dUdhamAMthI dahIM banI zakatuM nathI, mATe dUdhanA pAMca prakAra hovA chatAM dahIMnA phakta cAra ja prakAra che.? dahIM bhakSya ke abhakSya? keTalAka kahe che ke jyAre dUdha bagaDI jAya arthAt calita rasa thaI jAya tyAre dahIM bane che. to keTalAka kahe che ke bekTariyA vagara dahIM banatuM ja nathI. prayogazALAmAM sUkSma darzaka yaMtra dvArA dahImAM ghaNA sajIva bekTariyA jovAmAM AvyA che, mATe hiMsA - ahiMsAnI dRSTie paNa dahIM abhakSya che. je manuSya ema mAne che ke dahIM calitarasa athavA bagaDeluM dUdha ja che, to tenI A mAnyatA nizcita bhrama ja che. dUdhanuM bagaDI javuM ane dahIM banAvavuM, baMne prakriyAmAM ghaNuM aMtara che. havAmAna athavA vAtAvaraNanA tApamAnanA kAraNe, dUdhamAM dahIM nAkhyA vagara ja dUdha bagaDI jAya che, tyAre tenA varNa, gaMdha, rasa vagere dahIM jevA hotA ja nathI. temAM bekTariyAne badale bIjI ja jAtanA jIvANu pedA thAya che. jyAre dUdhamAM dahIM nAkhavAthI dahIMnA bekTariyA jene lekTobesilasa kahevAmAM Ave che, te dUdhane dahIMmAM rUpAMtarita kare che. dUdhamAM je lekToja nAmanuM kArbohAIDreTa che, tene ApaNA zarIramAM utpanna thayela lekToja nAmano pAcaka rasa lekTika esiDamAM rUpAMtarita kare che. jemanA zarIramAM lekaToja pedA nathI thato athavA to ocho pedA thAya che, tenA mATe dUdhane badale dahIM khAvuM uttama che. dUdha pacavAmAM bhAre che, jyAre dahIM halakuM che. mATe dahIM calitarasa che athavA bagaDeluM dUdha che evuM kahevuM potAnI buddhinuM kevaLa pradarzana ja che.

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jainadarzananAM vaijJAnika rahasyo sAmAnya rIte evI mAnyatA pravarte che ke dahIM bekTeriyA vagara banatuM nathI mATe dahIM khAvuM na joIe. paraMtu bekTeriyA ghaNA prakAranA hoya che. mAikrobAyolaoNjI(sUkSma jIvANu vijJAna)nA abhyAsathI ema jaNAya che, ke amuka prakAranA bekTeriyA je dUdha vageremAM hoya che, te kyAreya koIpaNa prakAranA upAyathI maratA nathI, pachI bhale ne dUdhane aDadhA kalAka sudhI ukALyA karyuM hoya, kAraNa ke AvA prakAranA bekTeriyA potAnI AjubAjunuM tApamAna vadhatAMnI sAthe ja potAnI cAre bAju eka surakSA kavaca (spore) banAvI le che ane jayAM sudhI AjubAjunuM vAtAvaraNa potAne anukULa nathI thatuM tyAM sudhI surakSA kavacamAM suSupta rahe che. 272 dUdhamAMthI dahIM banAvanAra bekTeriyA paNa viziSTa prakAranA hoya che. ApaNA zarIramAM paNa ghaNI jAtanA bekTeriyA ane jIvANuo-kITANuo che. dahIMne badale dUdha laIe topaNa e dUdha jyAre peTamAM jAya che, tyAre tyAM hAiDroklorika eNsiDa emAM bhaLavAthI dahIMmAM rUpAMtara pAme che, mATe ja ApaNe mAnavuM joIe ke dahIMmAM bekTeriyA hovA chatAM teno bhojanamAM upayoga karI zakAya che, kAraNa ke teonA jIvanane anukULa paryAvaraNa ApaNA zarIramAM hoya che, mATe teonuM mRtyu thatuM nathI. eTalA mATe ja dahIMno jaina dharmazAstromAM niSedha karavAmAM Avyo nathI, paraMtu te ja dahIM be rAtri pasAra thaI gayA pachI abhakSya banI jAya che, kAraNa ke temAM dahIM banAvanArA bekTeriyAnI vRddhi puSkaLa pramANamAM thaI gaI hoya che ane te sivAya bIjA paNa jIvANuonI utpattino saMbhava hoya che. vaijJAnika dRSTie badhA ja khAdya padArtho ochAvatte aMze jIvANu - kITANu ane bekTeriyAthI yukta hoya che, eTale koIpaNa padArtha ApaNA mATe bhakSya banI zakato nathI, paraMtu bekTeriyA hovAthI ja badhA padArtha akhAdya banI jatA nathI. ahIM bIjI paNa eka vAta batAvavI jarUrI che ke aDada, maga, coLA caNA, methI vagere kaThoLa, jemAMthI tela nIkaLatuM nathI evI dvidaLa vanaspati sAthe kAcA dUdha-dahIM (gorasa) abhakSya che, paraMtu jemAMthI tela nIkaLI zake che, tevI dvidaLa vanaspati tala, magaphaLI, cAroLI, badAma vagere sAthe kAcuM dUdha-dahIM bhakSya che. vidaLa-viSayaka gAthA A pramANe che. -: jaMmi u pilijjate, neho na hu hoi biMti taM vidalaM / vidalaM vihu uppane nehajuaM hoi no vidalaM // 1 // mugga mAsAipabhiI vidalaM kaccami gorase paDai / tA tasa jIvappatti bhaNati dahie vi dudiNuvariM / / 2 / / (AnaMdasuMdara)

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vigaI ane mahAvigaI vidalaM jimiuM pacchA patta muhaM ca do vi dhovejjA / ahavA anna ya patte bhuMjijjA gorasaM niyamA // 3 // ahIM bIjI gAthAmAM spaSTa batAvI dIdhuM che ke trIje divase dahIM abhakSya thaI jAya che. trIjI gAthAmAM dahIM saMbaMdhI bhojana vidhi batAvI che. temAM kahyuM che ke dvidaLanuM bhojana karyA pachI mAtra vAsaNa ane moM baMne sApha karyA pachI dahIMnuM bhojana karavuM athavA to bIjA pAtramAM dahIMnuM bhojana karavuM anyatra vidaLanA saMbaMdhamAM gAthA nIce pramANe maLe che. -: muggamAsapabhii Amagorase jo bhalai 1 uvai tasarAsI asaMkhajIvA muNeyavvA / / 1 / vidale bhoyaNe ceva kaMThe jIvA anaMtaso hoi / uyaraMmi gaye ceva jIvANa na hoi uppati // 2 // 273 vanaspati zAstra pramANe vidaLa arthAt dvidaLamAM kaThoLa, dALo, tala, magaphaLI, cAroLI, badAma, turiyA, bhiMDA vagere badhI ja dvidaLa vanaspatino samAveza thaI jAya che paraMtu jaina zAstra pramANe tathA paMraparA pramANe vidaLano rUDha artha e che ke kaThoLa athavA dvidaLa vanaspati, jemAMthI tela nIkaLI zakatuM nathI. ahIM bIjI zaMkA e utpanna thAya che ke dahIMvaDA/gholavaDA bhakSya ke abhakSya ? kAraNa ke zrAvakonA aticAramAM gholavaDAne abhakSya batAvyA che paraMtu 'paccakkhANa bhASya' mAM cha vigainA 30 niviyAtAM bhojana batAvyA che temAM gholavaDAne bhakSya batAvyA che. mAruM anumAna che ke upara batAvelI gAthA pramANe gholavaDA/dahIMvaDA jo kAcA dahIMmAM banAvyA hoya to abhakSya che ane pAkA/garama karela dahIMmAM banAvyA hoya to bhakSya che. paraMtu kAcu dahIM kone kahevuM ? kAcA arthAt garama karyA vagaranA dUdhamAMthI banAvela dahIM ? ke dUdha garama karyuM hoya topaNa dahIM banAvyA bAda tene punaH garama na karyuM hoya tevuM dahIM ? ke dUdha garama karyuM hoya topaNa dahIM banAvyA bAda tene punaH garama na karyuM hoya tevuM dahIM ? A prazna ane AvA ja bIjA ghaNAM praznonA javAba prayoga vagara maLavA zakya nathI, tethI AnA mATe eka jaina vijJAna prayogazALA hovI jarUrI che. chAza aMge zvetAMbara mUrtipUjaka saMpradAyanA sAdhuono AcAra e che ke chAza valovatI vakhate ja jo temAM kAcuM pANI arthAt ukALyA vagaranuM pANI nAkhavAmAM AvyuM hoya to chAza valovyA pachI temAMthI saMpUrNapaNe mAkhaNa kADhI lIdhuM hoya to te chAza acitta/prAsuka/nirjIva thaI jAya che, tethI te tarata ja laI zakAya che. AvI chAza

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274 jainadarzananAM vaijJAnika rahasyo bIje divase paNa laI zakAya che. jo ke atyAre A rIte bIje divase valoNAnI chAza koI paNa sAdhu-sAdhvI letA nathI, paraMtu paraMparAmAM A rIte sAMbhaLavA maLyuM che. bIjI vAta e ke je. mU. saMpradAyanI paraMparA pramANe A rIte chAza valovyA pachI temAM jo kAcu pANI bheLavavAmAM Ave to, te 48 miniTa sudhI sacitta rahe che, tyArabAda te acitta thaI jAya che ane sAdhu-sAdhvI teno AhAramAM upayoga karI zake che. A prathA atyAre paNa kyAMka kyAMka pracalita che. 3. ghI dUdhamAMthI dahIM, dahIMmAMthI chAza, chAzamAMthI mAkhaNa ane mAkhaNamAMthI ghI banAvavAmAM Ave che. chAza valovyA pachI chAzamAM mAkhaNa upara tare che. tene chAzamAMthI chUTuM pADI garama karatAM ghI bane che. mATe jeTalA prakAranuM dahIM che teTalA ja prakAranuM ghI che arthAt gAya, bheMsa, bakarI ane gheTInA dUdhamAMthI dahIM, mAkhaNa ane ghI prApta thAya che.11 ahIM evI zaMkA thaI zake ke dahIM athavA chAzamAMthI meLavavAmAMthI Avela mAkhaNa abhakSya che ane e ja mAkhaNane garama karI banAvavAmAM Avela ghI kevI rIte bhakSya gaNI zakAya ? vastutaH mAkhaNane chAzathI alaga karyA pachI prAyaH 48 miniTa sudhI te bhakSya hoya che arthAt 48 miniTa sudhI jIvotpatti thatI nathI. tyArabAda tenA ja raMganA jIvonI utpatti thaI jAya che mATe chAzathI mAkhaNa alaga karyA pachI tarata ja, temAMthI ghI banAvavuM joIe. atyAre kyAMka ghI banAvanArA jainetaro mAkhaNa tAravI laI, dasa-paMdara divasa sudhI bheguM kare che ane tyAra pachI temAMthI ghI banAve che. ghaNAM varSo pahelAM dakSiNa bhAratanA eka zaheramAM eka jaina coka/rasoDAmAM, baporanA samaye rasoI karanAra mahArAje kALA vastramAM vIMTALela mAkhaNanA traNa-cAra moTA moTA piMDone vAsaNamAM garama karatAM, te mAkhaNa ogaLatAMnI sAthe ja temAM kIDA-IyaLa jovA maLyAM hatAM. mATe A rIte banAveluM ghI abhakSya ja gaNI zakAya. paraMtu Aje to evAM yaMtro/mazIno che ke dUdhamAMthI sIdhI ja carabI Fat) kheMcI laI athavA dUdhanI malAIne jamAvI, tene ja garama karI sIdhe sIdhuM ghI banAvavAmAM Ave che. mATe A rIte banAveluM ghI bhakSya ja gaNAya. vaijJAnika dRSTie ghI, tela vagere vastutaH eka prakAranI carabI ja che, je ApaNA zarIramAM garamI ane zakti mATe jarUrI che. zarIramAM tenuM dahana thAya che, ane temAMthI zakti prApta thAya che. A zaktithI zarIranA bIjA vibhAgonuM kArya cAlu rahe che. jo manuSya AvazyaktA karatAM vadhu paDatAM dUdha, ghI, dahIM, tela, Adino AhAra kare to *

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275 vigaI ane mahAvigaI vadhArAnI carabI manuSyanI cAmaDI nIce jamA thAya che ane koI paNa kAraNathI AhAra na maLe athavA to upavAsa Adi tapazcaryA karavAmAM Ave tyAre te carabInuM dahana thAya che, ane temAMthI zakti prApta thAya che, mATe dareka manuSya parimita/maryAdita pramANamAM ghI, dUdha levuM joIe. 4 tela je rIte ghI, dUdha, dahIMnAM aneka prakAramAMthI kevaLa cAra-pAMca prakArane ja vikRtimAM batAvavAmAM AvyA che, te ja rIte telanA phakta cAra prakArane ja jaina zAstrakAroe vigaImAM gaNAvyA che. 1. talanuM tela, 2. aLasInuM tela, 3. sarasavanuM tela, ane 4. kusumbha nAmanA ghAsanuM tela 2 bAkI bIjAM telano vikRtimAM samAveza karavAmAM Avyo nathI topaNa magaphaLI, nALiyera vagerenA telano paNa vigaImAM samAveza karavo joIe kAraNa ke je kALamAM A graMtho lakhavAmAM AvyA, te kALamAM prAyaH badhA loko uparyukta telano ja khorAkamAM upayoga karatA haze ane anya telanA upayoganI kadAca kalpanA paNa karI nahi hoya, mATe graMthakAroe phakta upara batAvelA telano ja vigaImAM samAveza karyo haze. talanuM tela zarIrane sazakta banAve che ane pAcana kriyAnuM udIpana kare che. talanA telathI mAliza/masAja karavAthI cAmaDI ane AMkhone phAyado thAya che. khorAkamAM talanA telano upayoga karanArane lakavo thato nathI. sarasavanuM tela vAyu ane kaphane dUra kare che ane tenA pramANane samatola kare che. AMtaraDAmAM utpanna thayela kRmikaramiyAne paNa dUra kare che. sarasavanA telanI mAliza karavAthI cAmaDInI rukSatA dUra thAya che temaja tvacA majabUta, snigdha ane komala bane che. magaphaLInA telathI vAyunuM niyaMtraNa thAya che.13 5. goLa ane sAkara jaina graMthomAM goLanA be prakAra batAvavAmAM AvyA che. 1. dravita goLa. arthAt narama goLa, 2. kaThaNa goLa baMne prakAranA kAcA goLano vigaImAM samAveza thAya che.14 goLamAM puSkaLa zakti che. sUko mevo ane zekelA caNA sAthe goLa khAvAthI zarIramAM khUba ja zakti Ave che. prAcIna bhAratamAM ane Aje paNa ghoDAne goLa ane caNA khavaDAvavAmAM Ave che. sAkarathI zarIramAM zIgha zaktino saMcAra thAya che. goLa ane sAkara, baMne zaktinA strota che. goLathI kAmavAsanA vadhe che, mATe tyAgI sAdhu ane brahmacArIoe kAco goLa levo na joIe. Arogya svAthyanI dRSTie paNa goLa hRdayane zaktizALI banAve che. ane hadaya saMbaMdhI bhinna bhinna rogo thavA deto nathI goLanuM pANI (sAkaranuM pANI). mUtrapiMDa

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276 jainadarzananAM vaijJAnika rahasyo (kiDanI) ane mUtrotsarjana taMtrane sAphasvaccha rAkhe che. 6. taLelA padArtha telamAM taLelA ane ghImAM taLelA ema be prakAranA padArtha vigaImAM Ave che. ghI athavA tela garama thayA pachI pahelo, bIjo ene trIjo ghANa taLIne kADhavAmAM Ave che, tene vigaI kahevAmAM Ave che. tenuM bIjuM nAma avagAhika paNa che. tyArabAda taLavAmAM AvatA cotha, pAMcamo, chaThTho ane sAtamo vagere ghANa nirvikRti kahevAya che, kAraNa ke te khAnAranA zarIramAM, manamAM vikRti lAvatuM nathI. cha prakAranI vigaInA 30 prakAranAM nirvikRtika bhojana taiyAra karavAmAM Ave che ane AvuM bhojana, zvetAMbara mUrtipUjaka saMpradAyanI paraMparA pramANe jyAre sAdhu-sAdhvI AgamasUtronA adhyayananI anujJA prApta karavA mATe yogoddhahananuM viziSTa anuSThAna kare che tyAre ane zrAvako namaskAra mahAmaMtranA adhyayananI anajJA prApta karavA mATe upadhAna tapa kare che tyAre nIvI arthAt ekAsaNuM karatI vakhate levAmAM Ave che. cAra mahAvigaImAM mAMsa ane madha vize koI vizeSa piSTapeSaNa karavAnI AvazyaktA nathI kAraNa ke tenA mATe anyatra ghaNuM lakhAI gayuM che. chatAM paNa ahIM phakta tenA prakAra batAvavAmAM Avaze. 1. mAMsa jaina graMthomAM mAMsanA traNa prakAra batAvyA che : 1. jalacara jIvonuM dA.ta. mAchalI vagerenuM 2. sthalacara jIvonuM, dA.ta. Dukkara, gAya, bheMsa, bakarI vagerenuM 3. khecara jIvonuM dA.ta. haMsa, kAgaDo, cakalI vagere pakSIonuM , jaina paraMparA pramANe sajIva prANIonA mRtyu bAda turata ja tenA mAMsa, lohI vageremAM tenA ja varNavALA asaMkhya jIvonI utpatti thaI jAya che, mATe ahiMsAnA pAlana mATe teno tyAga karavo Avazyaka ja che.? 2. madya jaina graMtho pramANe madyanA be prakAra che. 1. kASTha madha arthAta phaLa phUla vagere vanaspati mAMthI banAvela dArU/madya. 2. piSTa madya athAt loTamAM saDo lAvI banAvela dArU. jaina graMthakAroe madyane pramAdanuM kAraNa batAvyo che. madyapAna karavAthI cittanAza arthAt cittabhrama utpanna thAya che. nIce batAvela saMskRta zlokamAM madyapAnanA soLa doSa batAvyA che. vaiSya, vyAdhi , svAnapariva: kAryavAsAtipAto, vijo, jJAnanAza: "mRtimatihavi,78 viprayogazca sami:

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277 vigaI ane mahAvigaI paSyanIvasevA, kutta 2 - vAtanA, dharma -Ama -hAnika kaSTaM bho ! SoDazaite niru pacayakarA madyapAnasya doSAH // madya banAvavA mATe tenA ghaTaka dravyo bhegAM karI, temAM saDo pedA karavAmAM Ave che, ane A eka bekaTeriyala pharmenTezana ja che, je zarIra ane magajane nukazAnakartA che. mATe jaina zAstrakAroe madyapAnano saMpUrNa niSedha karyo che. 3. mAkhaNa mAkhaNa vize ghInI sAthe ja vicAra karavAmAM Avyo che, eTale ahIM tenI punarukti karavAmAM AvatI nathI. 4. madha (Honey) jaina dharmagraMthomAM madhanA traNa prakAra batAvyA che 1. madhamAkhI dvArA ekaThuM karAyeluM madha, 2. bhamarI-bhamarA dvArA ekaThuM karAyela madha, 3. pataMgiyA dvArA ekaThuM karAyela madha Ama joIe to madha e phUlono rasa ja che, paraMtu te prApta karavAmAM madhamAkhI vagere asaMkhya jIvonI hiMsA karavI paDe che. mATe jIvahiMsAnI dRSTie teno upayoga pratibaMdhita che tathA madhamAM madhamAkhI vagerenA moMnI lALa paNa bhaLelI hoya che tethI temAM tenA ja varNavALA asaMkhya jIvonI utpatti thAya che. mATe te ApaNA manamAM vikRti pedA karavAmAM khUba ja zaktizALI hovAthI zAstrakAroe teno niSedha karyo che. madha, mAkhaNa, madha tathA mAMsa aMge vi. saM 1549 mAM lakhAyela "AnaMdasuMdara nAmanA dazazrAvaka caritramAM batAvyuM che ke : majje mahummi maMsaMmi navaNIyaMmi cautthae / naMti avitA tathvanA tatva vaMtuLo | 903 amAsu ya pakkAsu ya vipaccamANAsu maMsa pesIsu / saya vimuvavAno bAyo yaniya nIvA II 9047 arthaH madha, madha, mAMsa ane mAkhaNamAM tenA ja varNavALA anaMta jIvo utpanna thAya che. kAcA, raMdhAyelA ane raMdhAtA mAMsamAM avirata anaMta anaMta anaMta jIvonI kolonI svarUpa nigodanA jIvonI satata utpatti thatI rahe che. A rIte jaina dharmagraMthonA AdhAre vaijJAnika dRSTikoNathI vigaI ane mahAvigaInuM yatkiMcit svarUpa batAvavAmAM AvyuM che. AzA che ke e vAMcI samajI zrAvako jaina jainetara samAjamAM zrAvakatvanI garimA/pratibhAne avazya prasthApita karaze.

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278 1. DaoN. nebhIyaM na, tIrthaMkara, me 1987 pR. 5 2, 3, 4, 5, 7, 11, 12, 14, 19, 20, 21, 23, 26. pravacanasAroddhAra dvAra- 8, pratyAkhyAna dvAra, gAthA 217 thI 235 ne tenI saMskRta TIma.. 6, 8, 13, 15, 16, 17, 18. Role of vegetarian diet in health and Disease. P. 5-6-76-8586 9, 10. tIrthaMkara, sapTembara, 1989 pR. 29 22, 24, 25. mAMsabhakSaNadUSaNASTakam-madyapAnadUSaNASTakam / aSTakaprakaraNam, kartAH AcArya zrIharibhadrasUrijI / 27. AnaMdasuMdara prathamAdhikAra zloka : 903, 904 jainadarzananAM vaijJAnika rahasyo

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26 pANI: sacitta ane acittaH varUpa, samasyA ane samAdhAna pANI sajIva che. pANIno pratyeka aNu sajIva che, sAthe sAthe te bIjA jIvonI utpattinuM sthAna hovAthI temAM keTalI ya jAtanA jIvANu - kITANa paNa hoya che, je ApaNA zarIramAM vividha prakAranA rogo utpanna karI zake che. mATe svAthyanI dRSTie pANI ukALIne ja pIvuM joIe. atyAre kyAMka kyAMka pANIne acitta/prAsuka banAvavA mATe temAM thoDI rAkha, cuno ke sAkara nAkhavAmAM Ave che. jo ke zAstrIya dRSTie rAkha cuno ke sAkara pANImAM nAkhavAthI te acitta thaI jAya che, Ama chatAM rAkha ke cuno pANImAM keTalA pramANamAM nAkhavo joIe ane te nAkhyA pachI keTalA samaya pachI pANI acitta thAya che, tenI koI mAhitI zAstra athavA anya koI strota dvArA prApta thatI nathI. vastutaH A rIte acitta thayela pANI phakta sAdhu-sAdhvIe ja levuM yogya che kAraNa ke temanA mATe koI zrAvaka/gRhastha paNa pRthvI, pANI, agni, vAyu, vanaspati Adi sacitta dravyonI virAdhanA/hiMsA kare to, teno doSa te te sAdhu-sAdhvIne lAge che. jo sAdhu-sAdhvI mATe ja A rIte rAkha, cuno nAkhI pANI acitta karavAmAM Ave to, e pANI acitta/prAsuka hovA chatAM, sAdhu-sAdhvI mATe aeSaNIya/akathya che. prAcIna kALamAM gocarI levA nIkaLela sAdhu-sAdhvIne svAbhAvika ja dALa athavA cokhA dhoela pANI athavA roTalI banAvatI vakhate chelle loTavALuM pANI, jemAM loTa ke anya koI paNa khAdya padArthano svAda jaNAto na hoya ane te pANI tarasa chipAvavAmAM samartha jaNAya to, potAnA pAtramAM te laI letA hatA paraMtu zrAvako mATe tapazcaryAmAM tathA sAmAnya rIte traNa vakhata ukALeluM,UbharA AveluM acitta pANI levAno ja niyama che. upara jaNAvI te prAcIna zvetAMbara paraMparA hatI, ane te paNa zAstra AdhArita. atyAre A prathA jaina sAdhu-sAdhvIonA keTalAka saMpradAya - samudAya-gaccha ke vibhAgamAM Aje paNa cAlu che, eTale ja teAnA anuyAyI bhakta zrAvakavarga, temanA mATe A rIte rAkha ke cuno nAkhI pANI acitta kare che, je sarvathA anucita che. A rIte A prakAranuM pANI levAthI prAsuka pANI grahaNa karavAno mukhya Azaya ja mAryo jAya che. tethI ja zvetAMbara mUrtipUjaka sAdhu-sAdhvI samudAyamAM have traNa ubharA Avela ukALeluM acitta pANI ja levAmAM Ave che, tene pAkuM pANI kahevAmAM Ave che, jyAre sabhya saMskRta bhASAmAM "acitta' pANI ane zAstrIya paribhASAmAM tene "prAsuka pANI kahevAmAM Ave che. keTalAka loko evI zaMkA kare che ke kuMDomAM ekatrita karela varasAdanuM mIThuM pANI,

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jainadarzananAM vaijJAnika rahasyo kUvAonuM khAruM pANI, nagarapAlikA / grAmapaMcAyata Adi dvArA ApavAmAM AvatuM klorina yukta pANI, zuddha karela gaMgAjaLa, khanija jala, gaMdhakayukta kuMDonuM garama pANI vagere dareka prakAranA pANIne acitta karavA mATe zuM eka ja auSadha/cIja rAkha athavA cuno che ? teo mAne che ke bhinna bhinna prakAranA pANIne acitta karavA mATe bhinna bhinna cIja/vastu hovI joIe, paraMtu A teono bhrama che. 280 zAstramAM sacitta pRthvI, pANI vagerene acitta karavAnI athavA acitta thavAnI be prakAranI prakriyA/saMbhAvanA batAvI che. jyAre eka prakAranI sacitta mATI bIjA prakAranI sacitta athavA acitta mATInA saMparkamAM Ave che tyAre baMne prakAranI mATI acitta thaI jAya che. baMne prakAranI mATI paraspara eka-bIjI mATe svakAyazastra bane che ane jyAre mATImAM pANI nAkhavAmAM Ave che tyAre te mATI ane pANI, baMne paraspara parakAyazastra banI eka-bIjIne acitta banAve che. ahIM rAkha vanaspatikAya athavA pRthvIkAyano vikAra che, jyAre cuno pRthvIkAya che, mATe koIpaNa prakAranA pANIne rAkha athavA cunAthI acitta banAvI zakAya che, mATe evI zaMkA karavI na joIe ke eka ja vastuthI badhA prakAranA pANIne kaI rIte acitta karI zakAya ? acitta pANInA upayoganI bAbatamAM moTA bhAganA zrAvako pIvAmAM acitta pANIno upayoga kare che paraMtu e sivAya bIjA kAryamAM sacitta pANIno vadhu paDato upayoga kare che. A aMge eTaluM ja kahevuM joIe ke ahIM ApaNI vivekanI khAmI che. pANI svayaM aplAyika jIvono samUha che tethI zakaya teTalA alpa pramANamAM ja pANIno upayoga karavo joIe, pachI bhale te sacitta hoya ke acitta. Ama joIe to zrAvako mATe sacitta pANIno saMpUrNa niSedha karavAmAM Avyo nathI, tethI sacitta pANI pIvAmAM koI vAMdho nathI, paraMtu Arogya vijJAna ane Adhunika bhautikazAstranA chellAM saMzodhana pramANe acitta pANI pIvuM saunA mATe lAbhadAyaka che. jaina dharmanA susthApita niyamomAM eka niyama evo che ke zakya hoya to pratyeka vyaktie acitta/prAsuka/ukALeluM pANI pIvuM joIe, ane temAM ye je gRhastha tapazcaryA karatA hoya temanA mATe tathA jaina sAdhu-sAdhvI mATe A niyamamAM anya koI vikalpa apavAda nathI. jaina-jIvavijJAna pramANe pANI svayaM sacitta/sajIva che. atyAre koIpaNa jaina sAdhu-sAdhvI athavA jainadarzananA niSNAta/paMDita/tattvajJa athavA sAmAnya vijJAnavighne pUchavAmAM Ave ke jaina dharmamAM pANI ukALIne ja pIvAnuM vidhAna zA mATe karavAmAM AvyuM che ?' to sau ekI avAje kahI de che ke "kAcuM pANI svayaM sajIva che ane temAM bhinna bhinna prakAranA asaMkhya jIvANuo paNa hoya che. jenAthI zarIramAM ghaNI jAtanA rogo thavAno saMbhava che. sacitta pANImAM

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pANI sacitta ane acittaH svarUpa, samasyA ane samAdhAna 281 e badhA jIvonI utpatti niraMtara cAlu ja rahe che, je pANI ukALyA pachI baMdha thaI jAya che, mATe ApaNe pANI ukALIne pIvuM joIe." ahIM evo prazna pUchavAmAM Ave che ke "jaina darzana anusAra koIpaNa prANI athavA vyaktine vaMzavRddhi karavA mATe athavA vaMzavRddhi baMdha karavA mATe preraNA karavI ucita nathI kAraNa ke temAM paNa saMpUrNapaNe aneka doSonI saMbhAvanA che. ApaNe to kevala draSTA banIne nirapekSapaNe audAsInyabhAve badhuM jovuM joIe. AtmAne koI paNa pravRtti sAthe joDavo ucita nathI, to pachI koIpaNa jIvanI vaMzavRddhi rokavAno ApaNane zo adhikAra che ?" A praznano javAba Apavo, ApaNA sau mATe muzkela che. arthAt pANI ukALavuM, te paNa ApaNA mATe to hiMsaka pravRtti ja che, pachI bhale ne te ApaNA potAnA mATe ukALIe ke bIjA mATe. TUMkamAM "pANI ukALIne ja zA mATe pIvuM joIe?" e prazna yathAvat ja rahe che. A praznano uttara vaijJAnika saMzodhanonA AdhAre A pramANe ApI zakAya. vijJAnanA siddhAMta pramANe pratyeka pravAhImAM dhanavidhubhAravALA aNuo (Positively charged particles called cations) 2477 2231 [adSULRALULL BUELL Negatively changed particles called anions) hoya che ane kuvA, taLAva, nadI, varasAda vagerenA pANImAM kSAra hoya che ane sAthe sAthe temAM RNavidyutabhAravALA aNuo vadhu pramANamAM hoya che. A RNavidyutabhAravALA aNuvALuM pANI pIvAthI zarIramAM khUba ja tAjhagI | skUrtino anubhava thAya che. AvuM pANI kyAreka vikAra paNa pedA kare che, paraMtu jyAre pANIne garama karavAmAM Ave che, tyAre te pANI acitta to thaI ja jAya che paNa sAthe sAthe temAM rahela RNa vidhubhAravALA aNuo taTastha arthAt vIjabhAra rahita thaI jAya che, pariNAme garama karavAmAM Avela pANI zArIrika ane mAnasika vikRtio pedA karI zakyuM nathI. mATe ja sAdhu-sAdhvI tathA tapasvI gRhastha-zrAvakoe garama karela acitta pANI ja pIvuM yogya che. A vAtanI vaijJAnika sAbitInA svarUpamAM jaNAvavAnuM ke amerikA jevA vikasita dezomAM hamaNAM thoDAMka varasothI vAtAnukulita | erakanDizanDa (Airconditioned) kacerI vageremAM vAtAvaraNane dhana vIjabhArahita aNuvALuM athavA traNavIjabhAravALA aNuvALuM banAvavA arthAt AyonAijhaDa karavA mATenA viziSTa sAdhano bajAramAM upalabdha che, je ghaNI saMkhyAmAM vecAyAM che. enuM mukhya kAraNa e che ke vAtAnukUlita sthAnomAM jyAM havA ThaMDI karavAmAM Ave che, tyAM saheja paNa garamI lAgatI nathI, to paNa tyAM beThela karmacArIvargane kAma karavAnuM mana thatuM nathI ane zArIrika-mAnasika jaDatA arthAt custI AvI jAya che. A rIte joIe tevuM ane joIe teTaluM kAma thatuM nathI. A aMge saMzodhana karatAM jANavA maLyuM ke vAtAnukUlita vAtAvaraNamAM

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jainadarzananAM vaijJAnika rahasyo dhanavIjabhAravALA aNuonI saMkhyA ghaNI vadhu hoya che, jo te ochI karavAmAM Ave ane sAthe sAthe RRNavIjabhAravALA aNuonI saMkhyA vadhAravAmAM Ave to vAtAvaraNa tAjhagIvALuM ane sphUrtidAyaka banI jAya che. A saMzodhananA AdhAre ja teoe havA/ vAtAvaraNane RRNavIjabhAravALuM banAvavA mATe AyonAijhazana upakaraNa/sAdhana banAvyuM. AjakAla A sAdhanano khUba ja upayoga thaI rahyo che. A mazIna 62 sekaMDe abajonI saMkhyAmAM RNavIjabhAravALA aNuo pedA karIne bahAra pheMke che. varasAdanA divasomAM ApaNane saune anubhava che ke evA divasomAM phakta khAI-pIne suI javAnI ja vRtti rahe che, koI paNa kAmamAM mana lAgatuM nathI kAraNa ke e samaye vAtAvaraNamAM dhanavIjabhAravALA aNuonI saMkhyA khUba ja hoya che. mATe garama/ukALeluM pANI pIvuM te kevala jIvadayA ane Arogya vijJAnanI dRSTie ja nahi paraMtu mananI prasannatA ane taMdurastI mATe paNa jarUrI che. upara je kAMI kahyuM te saMpUrNa rIte vaijJAnika che. 282 keTalAka loko ema paNa kahe che ke acitta pANI ghaNA badhA parigrahanuM kAraNa che kAraNa ke tenA mATe eka alaga navI sAmagrI jarUra paDe che. paraMtu A vAta ucita nathI, te phakta eka kutarka ja che. ahiMsA/jIvadayAnA pAlana mATe jarUrI upakaraNane parigraha kahevo barAbara nathI. AcArya zrI haribhadrasUrijIe pote racela 'aSTaka prakaraNa' mAM A vAta jaNAvI che. keTalAka loko evI dalIla paNa kare che ke dharatI upara prApta badhA ja prakAranAM pANImAM mATI, rAkha vagere padArtho bhaLelA ja hoya che arthAt te pANI acitta ja hoya che, to te pANIne pharIthI acitta karavAnI zI jarUra ? zuddha pANI to phakta, prayogazALAmAM ja maLI zake che. temanI A vAta avazya vicAraNIya che, paraMtu tenuM paNa samAdhAna che. A rIte prApta pANI acitta paNa hoI zake ane sacitta paNa. ApaNI pAse evuM jJAna nathI, tethI ApaNane so TakA khAtrI nathI ke A pANI sacitta che ke acitta. ane eTale ja te pANI bhale kudaratI rIte hoya chatAM, tene punaH acitta karavuM jarUrI che. keTalAka loko varasAdanA pANInI, rasoDAmAM varALamAMthI pANImAM rUpAMtara pAmela pANInI sAthe sarakhAmaNI karatAM kahe che ke varasAdanuM pANI jo sajIva che, to rasoDAmAM, rasoInA vAsaNa u52 DhAMkela, DhAMkaNAM upara lAgelI varALamAMthI utpanna thayela pANInA TIpAMne paNa sajIva mAnavA joIe paraMtu temanI A vAta bhrama utpanna karanArI che. upa2 u52thI A baMne prakriyA samAna jaNAya che paraMtu vastutaH baMnemAM ghaNo taphAvata che. vikramanI bAramI zatAbdimAM zrI zAMtisUrijIe racela 'jIvavicAra' prakaraNa tathA jIvAbhigama vagere. AgamomAM varasAdanA pANIne sacitta aplAya tarIke batAvela che.

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283 pANI: sacitta ane acittaH svarUpa, samasyA ane samAdhAna kyAreka kyAreka varasAdanA pANImAM mAchalIo paNa hoya che tethI varasAdanA pANIne acitta mAnavuM na joIe. sAmAnya rIte gujarAtamAM ane anyatra gRhastha-zrAvako divasamAM eka vAra savAre pANI gALI le che. je sacitta/kAcuM hoya che. pUrNa garama karela acitta pANInI maryAdA vize zvetAMbara paraMparAmAM pravacana sAroddhAra, (dvAra-136, gAthA-881-882) mAM batAvyuM che ke traNa vakhata UbharA Avela acitta pANI unALAmAM pAMca prahara (15 kalAka) varSARtumAM/comAsAmAM traNa prahara (9 kalAka) ane ziyALAmAM 4 prahara (12 kalAka) sudhI acitta rahe che, tyAra bAda te sacitta thaI jAya che. gAthA nIce pramANe che. jAyai sacittayA se, gimhami pahara paMcagassuvari / vaparovarisisira, vAsAsupuLo tiruvara 882 II mATe ja rasoDAmAM, varALamAMthI TIpAMmAM parivartana pAmela pANI acitta ja hoya che kAraNa ke temAM upara batAvela samayamaryAdA karatAM vadhu samaya pasAra thayo hoto nathI. jyAre varasAdanuM pANI, pANImAM parivartana pAmyA pachI upara batAvela samaya karatAM vadhu samaya pasAra thaI gayo hoya che, mATe ja zAstrakAroe varasAdanA pANIne sacitta batAvyuM che. A ja rIte prayogazALAmAM taiyAra karavAmAM Avela zuddha pANI (distilled water), jeno DokTara Ijekzana ApavAmAM upayoga kare che, te kharekhara atyaMta zuddha hovA chatAM sacitta ja hoya che. rephrijareTara dvArA ThaMDA karavAmAM Avela padArtho tathA baraphanA vAsaNanI bahAranI sapATI upara jAmela sUkSma jalabiMduo, je vAtAvaraNamAMnI varALamAMthI utpanna thAya che. te kadAca acitta hoya topaNa sacitta dravyano tyAga karanAra sAdhu-sAdhvI tathA zrAvako mATe tyAjya che kAraNa ke teo mATe barapha sacitta aSkAya hovAthI ane rephrijareTara dvArA ThaMDA karela padArtho sacitta aplAya mizrita hovAthI tyAjya ja che, tethI evA padArthonA saMsargathI utpanna thayela sUkSma jalakaNano prazna ja pedA thato nathI. TUMkamAM pratyeka sAdhu-sAdhvI tathA zrAvaka gRhastho, taduparAMta Arogyaprada jIvana jIvavA icchanAra pratyeka vyaktie traNa UbharA Avela ukALeluM pANI vAparavuM jarUrI che.

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27 jaina dharma ane vijJAna H zaMkA tathA samAdhAna ja Aje vijJAna manuSyanA jIvananuM Avazyaka aMga banI gayuM che. eTale pratyeka manuSya koIpaNa praznano vaijJAnika dRSTie vicAra kare che ane vaijJAnika paddhatie ja teno uttara meLavavA prayatna kare che. jo ke jaina dharmanAM zAstro / graMthomAM ghaNA kharA vaijJAnika siddhAMta prApta thAya che, Ama chatAM atyAre ghaNAkharA prazno evA che ke jemAM jaina zAstro tathA Adhunika vijJAna spaSTa rIte judAM paDe che. ahIM ApaNe evA ja keTalAka praznonI carcA karIzuMH avagAhanA jaina purANomAM kalikAla sarvajJa zrI hemacaMdrAcAryajI(vi.saM. 1145-1229)e racela 'triSaSTi zalAkA puruSa caritra'nuM advitIya sthAna che. tenA 'pariziSTa parva'mAM ghaNA aitihAsika saMdarbho prApta thAya che. A ja graMthamAM 63 mahApuruSonA jIvana aMge vistRta varNana karavAmAM AvyuM che. A mahApuruSonA zarIranI UMcAI paNa jaina dharmagraMthomAM maLe che. A graMtha pramANe bhagavAna zrI RSabhadevanI avagAhanA 500 dhanuSya hatI. eka dhanuSyanA cAra hAtha ane eka hAthano ochAmAM ocho doDha phUTa gaNatAM bhagavAna AdinAthanI UMcAI 3000 phUTa thAya che. A rIte bhagavAna zAMtinAthanI UMcAI 40 dhanuSya arthAta 240 phUTa hatI. bhagavAna mahAvIranI avagAhanA 7 hAtha arthAt 10.5 phUTa hatI. Aje ApaNe A badhI vAtone satya mAnatA nathI paraMtu ApaNe eka vAta khAsa dhyAnamAM rAkhavAnI ke vijJAnano koI paNa siddhAnta aparivartanazIla nathI. Aje je siddhAnta satya sAbita thayo che, te bhaviSyamAM asatya paNa siddha thaI zake che. hamaNAM thoDAM varSo pahelAM amerikana vijJAnI kArla segane eka kaoNsmika kaeNlenDara taiyAra karyuM che. temAM ane jaina kALa-cakramAM ghaNuM sAmya che. vijJAnIonI mAnyatA pramANe pRthvInI utpatti sUryamAMthI thaI ane A ghaTanA lagabhaga sADApAMca abaja varSo pUrve banI. te ghaTanAthI laIne pRthvInA pralaya/nAzanI ghaTanA sudhI kArla segane 12 mahinA arthAt 365 divasanI kalpanA karI che ane te samaya daramyAna kaI kaI ghaTanAo kaeNlenDaranA kayA divase banI, teno nirdeza temAM karavAmAM Avyo che. jaina kALa cakranI sAthe teno meLa kaI rIte maLe che. tenuM vizleSaNa meM 'jaina kALacakra ane kaoNsmika kaeNlenDara' nAmanA lekhamAM karyuM che. 'Discover' nAmanA amerikana vijJAna mAsikamAM keTalAka varSa pUrve 11.5 phUTanI

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jaina dharma ane vijJAnaH zaMkA tathA samAdhAna laMbAI 23 phUTanA vistAravALI pAMkhovALA pakSInA azmibhUta avazeSa(fossils)nI chabI ApavAmAM AvI che. vijJAna prAcIna kALanI mahAkAya jIvasRSTinI zodha karI rahyuM che ane DAyanosora jevA mahAkAya prANInA azmibhUta avazeSo paNa maLI AvyA che. A avazeSonA AdhAre vijJAnIo tenI avagAhanA/zarIranI laMbAI ochAmAM ochI 150 phUTa mAne che ane tenA astitvano samaya lagabhaga 7 karoDa varSa pUrveno mAnavAmAM Ave che. 285 A DAyanosaura jaina jIvavijJAna pramANe bhujaHparisarpanA vibhAgamAM mUkI zakAya che. atyAranA noLiyA vagereno samAveza A vibhAgamAM thAya che. jIvAbhigama, pannavaNA vagere jaina graMtho pramANe A jIvonI utkRSTa avagAhanA jo 2 gAu mAnavAmAM Ave to, te samaye manuSyanI avagAhanA3 gAu hoya che. A gaNanA pramANe manuSyanI avagAhanA karatAM 2/3 avagAhanA DAyanosoranI hoI zake. 1 dhanuSya barAbara 6 phUTa letAM DAyanosoranA avazeSo dvArA prApta, tenI avagAhanA 25 dhanuSya thAya che ane samakAlIna manuSyanI avagAhanA 37.5 dhanuSya hoI zake. ATalI avagAhanAvALA manuSyo soLamA tIrthaMkara zrI zAMtinAthanA yugamAM hatA ane kALacakranI gaNatarI pramANe, A samaya traNa sAgaropama pUrveno Ave che. jo ke traNa sAgaropama varSa ane sAta karoDa varSamAM, ghaNuM aMtara che, chatAM ApaNe niHsaMdeha kahI zakIe ke 7 karoDa varSa pUrvenuM anumAna khoTuM che kAraNake je paddhati dvArA prAcIna avazeSonI prAcInatAno nizcaya karavAmAM Ave che, te paddhati khoTI hovAnuM jaNAyuM che. A paddhatimAM 'Carbon-14' nA samasthAniko (Isotops)no upayoga karavAmAM Ave che. A paddhati mATe 'The Pyramid Power' nAmanA pustakamAM, pRSTha naM. 20 upara jaNAvyuM che ke "A paddhati pramANe prAcIna padArthono kALa-nizcaya karavAmAM seMkaDo nahi balake hajAro ane lAkho varSonI bhUla Ave che.'" mATe A paddhati dvArA je padArthane 3-4 lAkha varSa prAcIna mAnavAmAM Ave che, te padArtha ochAmAM ochA 3-4 abaja varSa prAcIna hoI zake che. eTale ja DAyanosoranA astitvano samaya 7 karoDa varSa pUrva nahi, paraMtu traNa sAgaropama varSa pUrva hovAnI saMbhAvanAne asatya nahi mAnavI joIe. basa, A ja rIte mahApuruSonI avagAhanAnA viSayamAM koI zaMkA karavI na joIe, paraMtu tene vaijJAnika paddhatie siddha karavAnI AvazyaktA che. kaMdamULa Aja kAla ghaNA loko kaMdamULa aMge jAta jAtanA prazna pUche che. keTalAka kahe che ke kaMdamULamAM anaMta jIva hoya to sUkSmadarzaka yaMtrathI avazya dekhAvA joIe. dA. ta.

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286 jainadarzananAM vaijJAnika rahasyo dahIMmAM bekTariyA vagere. paraMtu A dalIla ucita nathI. bekTariyA vagere beIndriya jIvo hovAthI dahIMthI te bhinna che mATe te sUkSmadarzaka yaMtra dvArA alaga joI zakAya che. jyAre vanaspati svayaM sajIva che, mATe temAM sUkSmadarzaka yaMtra dvArA jIva-AtmAne jovAno prazna ja asthAne che. vanaspatikAyanA mukhya be prakAra cheH eka pratyeka vanaspatikAya ane bIjo sAdhAraNa vanaspatikAya. pratyeka vanaspatikAyamAM dareka AtmAnA svataMtra astitvane jaNAvanAra potApotAnuM svataMtra zarIra hoya che. ane sAdhAraNa vanaspatikAyamAM anaMta jIvonuM eka ja zarIra hoya che arthAt eka ja zarIramAM anaMta jIvo hoya che. ApaNe je phaLa, phUla pAMdaDA, mULa vagere joIe chIe, te to vanaspati jIvonuM zarIra che. zuM AtmA zarIrathI svataMtra rUpe, sUkSmadarzaka dvArA joI zakAya kharo? Adhunika vijJAnanI mAnyatA che ke pratyeka sajIva padArthamAM tenA zarIranA mULabhUta ekama svarUpa koSa che. abajonI saMkhyAmAM AvA koSo bhegA thaIne pratyeka prANI athavA sajIva padArthanuM zarIra bane che. dareka koSa paNa sajIva hoya che. mATe baTAkA vagerenA badhA ja koSo sajIva hovA chatAM, pratyeka koSamAM anaMta jIvarAzi hoya che, ane eTale ja kaMdamULane abhakSya mAnavAmAM Ave che. keTalAkanI dalIla e che ke jyAM jIvono samUha che, tyAM tene anukULa paristhiti samApta karI devAmAM Ave to te jIvo marI jaze ane to temanA mRtyu pachI temAM (kaMdamULa-baTAkA vageremAM) saDo thaI jaze ane te lAMbA samaya sudhI sArAM rahI zakaze nahi paraMtuM kaMdamULa ghaNA lAMbA samaya sudhI tAjA ja rahe che. jo temAM jIva hoya to jamInanI aMdara ja te surakSita rahI zake che. teNe mATImAMthI bahAra kADhyA pachI temAMnA jIvonuM mRtyu thaI jaze ane te saDavA mAMDaze. paraMtu jeo AvuM mAne che temanI A mAnyatA tadana khoTI che. tene nirjIva karavAno eka ja upAya che parakAyazastrathI ghAta arthAt charI vagerethI TUkaDA karavA ane agnithI rAMdhavuM vagere. bIjI vAta e ke sajIva padArthamAMthI AtmA nIkaLI jAya arthAt sajIvanuM mRtyu thaI jAya tyArabAda tenA zarIramAM saDo thaI ja jAya evo koI niyama nathI. Adhunika yugamAM tathA prAcIna misara(Ijipta)mAM mRtaka vagerene lAMbA samaya sudhI sAcavI rAkhavA mATe zuSkIkaraNa(dehydration)nI paddhati ajamAvavAmAM Ave che. mATe kaMdamULamAM jIvonuM mRtyu thaI gayA bAda jo tene sukavI devAmAM Ave to temAM saDo thavAnI koI saMbhAvanA ja rahetI nathI. dA.ta. Adu, sUMTha, AdumAM jIvarAzi samApta thaI gayA pachI tenuM zuSkIkaraNa ApoApa,svayameva thaI jAya che. jyAre baTAkA vageremAM zuSkIkaraNa tenI jAte ja thatuM nathI. tene charI vagerethI samAryA pachI ja tenuM zuSkIkaraNa thAya che mATe sUkuM Adu arthAt sUMTha bhakSya che ane baTAkA vagere bIjAM kaMdamULa sUkAM thayAM pachI paNa abhakSya che.

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jaina dharma ane vijJAna: zaMkA tathA samAdhAna 287 bIjI paNa evI dalIla karavAmAM Ave che ke kaMdamULa sivAyanI vanaspatimAM kIDA, iyaLa vagere jovA maLe che, jyAre kaMdamULane kApatAM, te ekadama sApha/cokhkhA jovA maLe che paraMtu ahIM e jANavuM jarUrI che ke jaina zAstrakAro e anaMtakAya vanaspatinuM lakSaNa arthAt oLakha ja e batAvI ke anaMtakAya (sAdhAraNa) vanaspatikAyanA TUkaDA karatAM, tenA vyavasthita/sapramANa TukaDA thAya che. temAM tAMtaNAraSA ane gAMTha vagere hotAM nathI tathA pAMdaDAmAM zirA/naso hotI nathI. vastutaH vijJAnanI paribhASAmAM kaMdamULa, mULanuM rUpAMtara (Modification of root) che, mATe kaMdamULa aMdarathI sApha svaccha hovAthI bhakSya banI jatAM nathI. AhAra zuddhi ja AcAra zuddhi lAvI zake che, mATe AhAra zuddhi atyAvazyaka che. baTAkA, mULA, Adu vagere kaMdamULa hovAthI anaMtakAya che, mATe teno tyAga karavo zreSTha che. keTalAka kahe che ke baTAkAnuM nAma ApaNA prAcIna zAstromAM maLI zakatuM nathI kAraNa ke baTAkA bhAratanI pedAza nathI. sara vaoNlTara rayAla I. sa 1586 mAM tene dakSiNa amerikA(brAjhila)thI vilAyata/iMglenDa lAvyA. tyArapachI I. sa. 1615 AsapAsa baTAkA bhAratamAM AvyA, mATe prAcIna zAstromAM teno ullekha Avavo asaMbhava che. A hakIkatanA AdhAre keTalAka kahe che 'baTAkA anaMtakAya che.' evuM kathana kevalI arthAt sarvajJanuM nathI, paraMtu koI chadmasthae choDela gapagoLo ja che. teonI A vAta barAbara nathI. zAstromAM badhA ja prakAranA anaMtakAya vagere vanaspatio tathA prANIonA nAmano ullekha saMbhavita nathI. paraMtu anaMtakAyanAM lakSaNo ja zAstramAM Ave che, e lakSaNonA AdhAre ja ApaNA prAcIna AcAryoe baTAkA vagerene anaMtakAya batAvyA che. TameTA, sapharajana vagere paNa bhAratanI Upaja nathI ane zAstramAM kyAMya teno ullekha Avato nathI topaNa ApaNA prAcIna AcAryoe/pazcAtkAlIna zAstrakAroe teno niSedha karyo nathI kAraNa ke temAM anaMtakAyanAM lakSaNa nathI. ApaNA prAcIna AcAryonI eka paraMparA e che ke zAstraviruddha kAMI paNa lakhavuM nahi ane teono bIjo siddhAMta e hato ke 'nAmUrtta niSyate iizvat' (AdhAra vagaranuM kAMIpaNa lakhavuM nahIM) tathA e mahApuruSone AvuM asatya bolavAnuM koI kAraNa nahotuM. teo ApaNA karatAM paNa vadhu jJAnI ane pApabhIru hatA, mATe teo mAtra asarvajJa hovAthI ja temanI vAto asvIkArya banI jatI nathI. bIjA loko evI dalIla kare che ke jo ApaNe kaMdamULa nathI khAtA to sUMTha-haLada2 kema khavAya ? bhale sUkavIne khAya. arthAt sUMTha, haLadara paNa khAI na zakAya. anya lokonI A dalIla yogya che paraMtu Adu ane haLadara jyAre lIlAM hoya che, tyAre

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288 jainadarzananAM vaijJAnika rahasyo anaMtakAya ja hoya che. tyArabAda te sukAI jAya tyAre svayaM tenI jAte ja nirjIva thaI jAya che. tene sUkavavA mATe zastra, charI vagerethI samAravAnI koI jarUra paDatI nathI. jyAre baTAkAmAM svayaM zuSkIkaraNa thatuM nathI. baTAkAne samAryA vinA jo sUryanA prakAzamAM lAMbA samaya sudhI rAkhavAmAM Ave to temAM saDo thaI jAya che. jo tenuM zuSkIkaraNa karavuM hoya to charIthI samArI tenI nAnI nAnI, pAtaLI cIpsa banAvavI paDe che. tyArapachI te nirjIva thaI jAya che, Ama chatAM baTAkA khorAka hovAthI vadhu paDato upayoga thaI zake che, mATe ApaNA mATe anaMta-anaMta jIvono vadha karavo yogya nathI, eTale ja te ApaNA mATe anAcIrNa che. jyAre sUMTha, haLadara khorAka nathI, teno kevala khorAkamAM auSadhinA rUpamAM, bahu ja ochA pramANamAM upayoga karavAmAM Ave che. A rIte baTAkA sarvathA abhakSya che ane sUMTha tathA haLadara sukAI gayA pachI bhakSya che. bIjo eka prazna e che ke magaphaLI kaMdamULa gaNAya kharI ? vastutaH magaphaLI jamInanI aMdara thatI hovA chatAM kaMdamULamAM gaNAtI nathI kAraNa ke magaphaLInA uparanI chAla/photarAM tAtaNAvALAM hoya che. bIjA kaMdamULanI mAphaka magaphaLInuM pratyeka aMga navo choDa pedA karI zakto nathI. jyAre baTAkA vagereno koI paNa TUkaDo navo choDa pedA karI zake che. A rIte sAdhAraNa vanaspatikAya (anaMtakAya)nAM koIpaNa lakSaNa magaphaLImAM che nahi, mATe magaphaLI bhakSya che. bahubIja rIMgaNa vagere bahubIja vanaspati aMge paNa aneka prazno pedA karavAmAM Ave che. keTalAka kahe che rIMgaNa, aMjIra vagere bahubIja hovAthI abhakSya che, to kAkaDI, bhIMDA vagere bahubIja nathI? teono A prazna vicAraNIya avazya che. paNa bahubIja aMge vicAra karatAM evuM lAge che, bahubIja hovA mAtrathI te abhakSya banI jatI nathI. paraMtu bahubIja vanaspatinA bIjanA prakAra upara teno AdhAra che. bIjA be prakAranA hoya che. keTalAka bIja rasoI banAvatI vakhate nirjIva thaI jAya che. jyAre keTalAka bIja rasoI banAvatI vakhate nirjIva thatAM nathI dA.ta., jamarUkha, vagere. aMjIra to kAcAM ja khAvAmAM Ave che. AthI te abhakSya che. jyAre kAkaDI, bhIMDAM vagerenAM bIja rasoI karatI vakhate nirjIva thaI javAthI te bhakSya che. dharmasaMgraha' nAmanA graMthamAM jaNAvyA pramANe balbIja vanaspatinA bIja upara sUkSmapAradarzaka kavacapiDa hotuM nathI. jyAre kAkaDI, bhIMDA vagerenAM bIja upara sUkSma pAradarzaka paDa/kavaca che, mATe te bahubIja kahevAtAM nathI. Adhunika AhAra vijJAna pramANe rIMgaNamAM anya zAkabhAjI karatAM viSamaya dravya (toxic substance) vadhu pramANamAM che, mATe paNa rIMgaNa khAvAM na joIe.

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289 jaina dharma ane vijJAnaH zaMkA tathA samAdhAna jaina paraMparAmAM 'yatanA ja mukhya dharma (nayaUIIC dho) che. "dazavaikAlika sUtramAM jyAre ziSyane kahevAmAM AvyuM ke cAlavAthI hiMsA thAya che. UbhA rahevAthI, besavAthI, sUI rahevAthI, bolavAthI, are! AhAra karavAthI paNa hiMsA thAya che. to ziSya prazna pUche che ke jo cAlavAthI, besavAthI, UbhA rahevAthI, sUvAthI, bolavAthI ane AhAra karavAthI paNa hiMsA thatI hoya to, amAre jIvana kaI rIte pasAra karavuM? kahaM care ? kahaM ciTThe ? kahamAse ? kahaM sae ? kahaM bhuMjaMto ? bhAsaMto? pAvaM kammaM na baMdhai ? - zarvAti sUtra, adhyayana - 4nAthA - 7 A praznanA uttaramAM guru kahe che - jayaM care, jayaM ciTTe, jayamAse, jayaM sae / jayaM bhuMjato, bhAsaMto, pAvaM kammaM na baMdhai / / -vaivAti sUtra, adhyayana-4 thI - 8 jayaNApUrvaka cAlavuM, jayaNApUrvaka UbhA rahevuM, jayaNApUrvaka besavuM, sUvuM, bolavuM, ane AhAra karavo, jethI pApakarmano baMdha na thAya. A rIte jainadharmamAM "jayaNA' ja mukhya che, mATe ochAmAM ochA sAvadya vyApAra dvArA jIvana-nirvAha karavAnI sUcanA zAstrakAroe ApI che. je "jayaNA'nA vadhumAM vadhu pAlana dvArA ja saphaLa thaI zake che. jIvomAM liMga jaina zAstromAM jaNAvyA pramANe ekIndriya, beindriya, te indriya, ane cauriMdriya jIvo napuMsaka liMga hoya che ane temano janma samUThThana paddhatie thAya che, paraMtu Adhunika vijJAna tene asatya batAve che. Adhunika vijJAna pramANe kIDI, mAkhI, madhamAkhI vageremAM ratikriyA thAya che ane temAM liMgI prajanana thAya che, temAM nara-mAdA hoya che. Adhunika vijJAne vanaspatimAM paNa nara-mAdAnA bheda batAvyA che. to vastusthiti kharekhara zuM che ? A praznono uttara meLavavA mATe ApaNe vyavasthita rIte jaina zAstronuM parizIlana tathA ciMtana-manana karavuM joIe. sauprathama to jaina zAstro/graMthomAM Avela paraspara virodhI jaNAtAM vacanono naya sApekSa dRSTie samanvaya karavo joIe. dazapUrvadhara tattvArthasUtrakAra vAcaka umAsvAtijI, samagra brahmAMDanA badhA ja jIvonA liMga batAvatAM, tattvArthasUtranA bIjA adhyAyamAM kahe che ke nApasaMmUrthinI nasoni SiAra revA: 52 arthAt nAraka yonimAM utpanna thanAra jIvo ane badhA ja saMmUcchima jIvo

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290 jainadarzananAM vaijJAnika rahasyo napuMsaka hoya che. devatA (devayoni)mAM koI napuMsaka hotuM nathI arthAt deva (puruSa) ane devI (strI), be ja prakAra che. je garbhaja manuSya ane garbhaja tiryaMca paceMdriya hoya che, temAM traNe liMga hoya che. A tattvArthasUtra mAM janmanA traNa prakAra batAvyA che: 1. saMpUrjhana 2. garbhaja 3. upapAta. devo ane nAraka phakta upapAta paddhatithI ja janme che. garbhaja janmanA traNa prakAra cheH (1) jarAyuja, (2) aMDaja ane (3) potaja. manuSya, gAya bheMsa, ghoDA, haraNa Adi jarAyuja che. sApa, koyala, mAchalI, kAcabA vagere aMDaja che. rUMvADAMvALAM pakSIo haMsa, popaTa, kabutara, bAja, kAgaDA, mora, vagere paNa aMDaja hoya che. noLiyA, sasalA, uMdara, vagere tathA, vaDavAgoLa, cAmAcIDiyA, bhAraMDa vagere carmapakSI potaja che. A badhA ja paMcendriya che. A sivAya ekIndriyathI laIne cauriMdriya sudhI badhAM saMkUcchima che. bIjI bAju zrutakevalI caudapUrvadhara zrIbhadrabAhu svAmI dvArA saMkalita "kalpasUtra'mAM pAMca prakAranA sUkSma IDAM batAvyAM che. "jiM maMDe sukhe ? ne paMvide pare, taM jahA - udaMsaMDe, ukkaliyaMDe, pipIlI aMDe, haliaMDe, hallohali aMDe / -pusUtra, sAmAvANI | te sUkSma IDAM kyAM kayAM che ? te sUkSma IMDAM pAMca prakAranAM batAvyAM che. te A pramANe: 1. uddezAMDa: madhamAkhI, mAMkaDa vagerenAM IDA, utkAlikAMDa: karoLiyA vagerenAM IDA, 2. pipilikAMDa kIDI vagerenAM IMDAM, 4. halikAMDaH garoLI vagerenAM IMDAM, 5. hallohalikAMDaH saraDA/kAcIMDA vagerenAM IMDAM. eka bAju vAcaka umAsvAtijInuM vacana che, to bIjI bAju zrutakevalI AcAryazrI bhadrabAhusvAmInuM vacana che. baMnenAM vacana paraspara viruddha jaNAya che. paraMtu ApaNe e dhyAnamAM rAkhavuM joIe ke baMne vacana naya sApekSa che. nizcayanayanI apekSAe vAcaka umAsvAtijInuM vacana sAcuM jaNAya che ane vyavahAranayanI dRSTie AcAryazrI bhadrabAhu svAmInuM kAraNake, kIDI, mAkhI, mAMkaDa, vagere saMmUrchAima jaMtuo hovAthI teo napuMsaka hovA chatAM, te potAnA zarIramAMthI evA prakAranA padArtha kADhe che, jene sAmAnya lokamAM IDAM kahevAmAM Ave che. have prazna kevala e ja bAkI rahe che ke jo A badhAM ja jaMtuo napuMsaka che, to teomAM paraspara maithuna kriyAH nara-mAdAnA saMyoganI prakriyA kema thAya che? pratyeka jIvamAM vyakta ke avyakta rUpe nIcenI cAra saMjJAo hoya che: 1. AhAra, 2. bhaya, 3. maithuna, 4 parigraha. zAstromAM kyAMka kyAMka dasa saMjJA paNa batAvavAmAM AvI che temAM paNa uparyukta cAreya saMjJAno samAveza thaI jAya che, mATe jIva mAtramAM,

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jaina dharma ane vijJAna: zaMkA tathA samAdhAna 291 pachI bhale puMlDiMga hoya, strIliMga hoya ke napuMsakaliMga hoya, maithuna saMjJA hoya ja. mATe saMsAranA pratyeka jIvomAM maithuna kriyA thatI hoya che paraMtu je rIte devayoni tathA nArakayonimAM maithunanI prakriyA prajotpattinuM kAraNa banatI nathI, te ja rIte ekIndriyathI laIne carindriya sudhInA badhA ja jIvomAM, maithunanI kriyA hovA chatAM te prajotpattinuM kAraNa banatI nathI. karmagrantha, karmaprakRti vagere graMthomAM jaNAvyA pramANe puruSa veda ghAsanA agni jevo che, teNe kAmatRpti tarata ja thaI jAya che. strIveda rAkhathI DhAMkela agni jevo che, teNe kAmatRpti thavAmAM ghaNI ja vAra lAge che. jyAre napuMsakaveda mahAnagaranA agni jevo che, teNe kAmatRpti kyAreya thatI ja nathI, mATe ja napuMsakaliMgavALA jIvomAM maithuna saMjJA sauthI vadhu pramANamAM jovA maLe che ane kyAreka to A atRpti ja temanA mRtyunuM kAraNa bane che. dA.ta., madhamAkha. 'manusmRti' mAM paNa kahyuM che ke 'svapnAH mivaMzAghA:' arthAt beindriya, teindriya ane caurindriya jIvo pota-potAnA maLa-mUtra-parasevA vageremAM utpanna thAya che. mATe ApaNe A jIvo dvArA utsarjita padArthone ja iMDAM mAnIe chIe ane te ApaNo bhrama che. hamaNAM ja thoDAM varSa pahelAM amadAvAdathI prakAzita dainika samAcAra patra 'saMdeza'(tA. 8-7-1987)nI jJAna-vijJAna pUrtimAM garoLI (Lyzard) aMge jaNAvyuM hatuM ke 'vhIpa Teila lIjhArDa' je naiRtya amerikA ane uttara meksikomAM jovA maLe che, temAM kevala nArI jAti arthAt mAdA ja hoya che. A garoLI upara prA. DeviDa kyujhe prayoga karyA che. teNe be mAdA garoLIone eka pAMjarAmAM rAkhI, temAM eka garoLI, mAdA garoLI tarIke vyavahAra karatI hatI. jyAre bIjI garoLI, nara garoLI tarIke vyavahAra karatI hatI. eTaluM ja nahi mAdA garoLIe IMDAM paNa mUkyAM, paraMtu dasa-paMdara divasa pachI cakra badalAI gayuM. je garoLI, nara garoLI tarIke vyavahAra karatI hatI, te mAdA garoLI tarIke vyavahAra karavA lAgI ane mAdA garoLI, nara garoLI tarIke vyavahAra karavA lAgI. saMdezamAM Apela chabIomAM baMne samaliMgI garoLIonI maithuna kriyA batAvavAmAM AvI che. tattvArthasUtramAM garoLIne gRhakokilA nAma ApavAmAM AvyuM che ane tene paMcendriya tiryaMcanA potaja vibhAgamAM rAkhI che. e sAthe bIjA saraDo vagere (je potAnI AsapAsanI jamIna vagere anusAra raMga badale che) ane gho (je garoLI jevI ja hoya che.) vagerene paNa A ja vibhAgamAM rAkhavAmAM AvyA che. bIjI bAju 'kalpasUtra'mAM caudapUrvadhara zrIbhadrabAhusvAmI garoLI ane saraDA vagerenAM sUkSma IMDAM hovAno ullekha

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299 jainadarzananAM vaijJAnika rahasyo kare che. to garoLI, saraDA vagere caurindriya che ke garbhaja tiryaMca paMcendriya che? ane garbhaja tiryaMca paMcendriya hoya to aMDaja che ke potaja ? evo prazna upasthita thAya che. jenuM koI zAstrIya samAdhAna maLatuM nathI, mATe vidvAnone vinaMti ke A praznano koI ukela zAstrIya samAdhAna dhyAnamAM Ave to, jaNAvavA kRpA kare. pugala skaMdhanA bheda pudgala dravyanA mukhya cAra prakAra che : 1. skaMdha, 2. deza, 3. pradeza ane 4. paramANu. temAM pudgala skaMdhanA cha prakAra batAvavAmAM AvyA che: 1. bAdara-bAdara, 2. bAdara, 3. bAdara - sUkSma, 4. sUkSma-bAdara. 5. sUkSma 6. sUkSma-sUkSma. A cha prakAra sau koI mAne che. paraMtu prazna tenA dRSTAMta/udAharaNa aMge che. keTalAka kahe che ke jaina zAstrakAroe vAyune sUkSma-bAdara vibhAgamAM mUkyo che. jyAre prakAzane bAdara-sUkSma vibhAgamAM mUkyo che. arthAt prakAza karatAM vAyune adhika sUkSma batAvavAmAM Avyo che. jyAre Adhunika vijJAne e siddha karI batAvyuM che ke vAyunA kaNa karatAM prakAzanA kaNa ghaNA sUkSma che, tethI jainadarzananI mAnyatA barAbara nathI ane skaMdhanA prakAronI punaH samIkSA karavI joIe. ahIM pudgala skaMdhanA cha prakAramAMthI : 1. bAdara-bAdara 2. bAdara, 3. sUkSma, 4. sUkSma-sUkSma aMge badhuM barAbara jaNAya che phakta bAdara-sUkSma ane sUkSma-bAdara aMge ja ApaNe vigatavAra vicAra karavAno che. jaina zAstronuM vidhAna haMmezA naya sApekSa ja hoya che, tethI anya nayanI apekSAe e vidhAna khoTuM hoI zake che paraMtu sarvathA asatya hotuM nathI. pudgala skaMdhanA uparyukta cha prakAramAMthI vAyune sUkSma bAdara zreNImAM ane prakAzane bAdara-sUkSma zreNImAM mUkavAmAM AvyA che. ahIM zAstrakAranuM vacana sApekSa ja che. ghaNo vicAra karatAM evuM lAge che ke zAstrakAre vAyu ane prakAzane yathAyogya zreNImAM mUkayA che. ahIM koIka prakAzathI, prakAzanA kaNa | phoTaoNna grahaNa kare che ane vAyu zabdathI hAiDrojana, oNksijana vagere vAyunA kaNo (molecule) grahaNa kare che. vastutaH evuM nathI. ahIM vAyu zabdathI vAyukAyika jIvonuM zarIra levuM joIe. ApaNe vAyunA kaNa(molecules)ne ja vAyukAyika jIvonuM zarIra mAnI zakIe paraMtu prakAza vize evuM nathI. ahIM prakAza zabdathI tejaskAyika jIvonuM zarIra levuM joIe kAraNa ke te zarIra audArika vargaNAnA skaMdhomAMthI baneluM che, jevI rIte vAyukAyika jIvonuM zarIra audArika vargaNAnA pudgala kaMdhomAMthI banela che. A rIte vicAra karatAM agni svayaM audArika vargaNAmAM AvI zake che ane temAMthI nIkaLatA kaNo | phoTaoNna, tenAthI alaga hoI zake che. teno samAveza taijas vargaNAmAM thaI zake che. ahIM e vAta dhyAnamAM rAkhavAnI ke taijaskAya (agni) ane taijas vargaNAnA pudgala skaMdhomAM ghaNo taphAvata che. baMnemAM tejaskAya jIvonA zarIra karatAM tejas vargaNAnA pudgala skaMdho ghaNAM sUkSma che.

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293 jaina dharma ane vijJAnaH zaMkA tathA samAdhAna A rIte vyavahAranayanI apekSAe ahIM pudgala skaMdhonA vargIkaraNamAM tejaskAyika jIvo ane vAyukAyika jIvonuM grahaNa karavAmAM AvyuM che, evuM mAnI levAthI A vargIkaraNa yogya jaNAya che, ane ApaNe agnine spaSTa rUpe AMkho dvArA joI zakIe chIe. teno sparza karatAM uSNa sparzano anubhava paNa thAya che. jyAre vAyu jyAre gatimAna thAya che tyAre phakta sparzathI ja Indriyagocara thAya che. mATe agnine (prakAza nahi paraMtu prakAza utpanna karanAra jayotane) bAdara-sUkSma vibhAgamAM ane vAyune sUkSma-bAdara zreNImAM mUkavA ucita ja che.

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- 28 jenadarzana ane be bhinna vicAro bhAratIya darzanomAM jainadarzana eka mahattvanuM sthAna dharAve che. bhagavAna mahAvIre jainadarzananI punaH sthApanA karI te ja vakhate sarvatra yajJa, pazubali ane homa-havananuM joradAra sAmrAjya pravartatuM hatuM ane jainadarzana ahiMsApradhAna hatuM. enI sAthe ja udbhava pAmeluM ane tenuM ja samakAlIna bauddhadarzana paNa ahiMsApradhAna ja hatuM. paNa kAlakrame karIne bauddhadarzanamAM ahiMsAnuM tattva thoDuMka ochuM thayuM. paNa jainadarzanamAM to e ahiMsAnuM tattva kAyama rahyuM che. Ama jovA jaIe to eka cArvAkadarzana sivAya dareka darzana AtmAmAM mAne che ane dareka darzananI zarUAta thaI tyAre temAM ahiMsAnuM tattva ja mukhya hatuM. paraMtu samayanA jhapATe e badhAM darzanomAM ahiMsAnuM sthAna hiMsAe lIdhuM ane yajJa-yAgAdimAM pazu-bali zarU thayo. bhAratIya darzanomAM eka vicArapravAha evo che A saMsAranA sarva saMbaMdho mithyA che. "brahma sat jaganmithyA' koI koInuM nathI. sau ekalA AvyA che ane ekalA ja javAnA che. jyAre bIjo vicArapravAha evo che ke "Atmavat sarvabhUteSa badhA ja tArA bhAIo che, mitro che, badhA ja tArA che ane te badhAno che. jevo tuM che, tevA ja bIjA che. tane je nathI gamatuM. te bIjAne paNa nathI gamatuM. tane je game che te ja bIjAne paNa game che, mATe tene je game che te ja bIjAne mATe karaje ane tane je nathI gamatuM te tuM bIjA mATe kadApi karIza nahi. prathama vicAradhArA mAnavIne aMtarmukha, ekAkI, saMsArathI virakta banAve che. A vicAradhArA saMsAranI anityatA ane jIvamAtranI azaraNatA samajAve che. e vicAradhArA pramANe saMsAra sAthenA manuSyanA saMbaMdhono manuSyanA mRtyunI sAthe ja aMta Ave che, evI paNa mAnyatA kyAMka kyAMka jovAmAM Ave che. kyAreka ekalI A vicAradhArAnA ravADe caDelo manuSya tadana svArthI thaI jAya che ane AvA manuSyonA samUhanI pakaDa majabUta bane che tyAre e saMpradAyamAMthI ahiMsAnuM tattva vidAya le che. to kyAreka e manuSya saMsAranA saMbaMdhono tiraskAra karIne yogI banI javAnI dhUnavALo bane che. paraMtu koI paNa manuSya ekAMtamAM jIvI zakato nathI. "manuSya e to sAmAjika prANI che. eTale jIvana-jarUrI cIja-vastu mATe to ene e manuSyonA ja banelA samAja upara AdhAra rAkhavo paDe che. eTale e manuSyanI vicAradhArAmAM bhale, saMsAranA sarva saMbaMdho mithyA haze, jUThA haze, paraMtu tenA AcaraNamAM to saMsAranA saMbaMdho

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jainadarzana ane be bhinna vicAro 295 Avaze ja. hA, kadAca A vicAradhArAnA prabhAvathI te sAMsArika saMbaMdhothI mAnasika rIte alipta rahI zake ane tethI tene saMsArano moha na rahe ane karmabaMdhanuM eka kAraNa ochuM thAya che ane A ja A vicAradhArAvALAonI jIvana-siddhi che. bIjI vicAradhArA kahe che : savva bhUyapa bhUesa', A vicAradhArA dareka jIvamAtra sAthe ApaNane AtmaupamyabhAva keLavavAno zubha-saMdeza Ape che. A AtmaupamyabhAva tyAre ja Ave ke jyAre ApaNe saunA duHkhano vicAra karavA samartha banIe. A vicAradhArA jenI rageragamAM, nasenasamAM vahetI hoya evA manuSyane A mAruM ane A pArakuM evI lAgaNI jarA paNa thatI nathI. ene to mAnavamAtra nahi, prANImAtra pratye AtmaupamyabhAva Ave che. AvI vyakti prANImAtranA duHkhathI duHkhI bane che ane e duHkhanI jANa ene prANImAtra sAthe saMbaMdha hoya to ja thaI zake che. eTale A vicAradhArAvALA manuSya mATe mAnavasaMbaMdho to ThIka paNa mAnavetara prANIsRSTi sAthenA saMbaMdho ane ethIya AgaLa vadhIne vanaspatisRSTi, pRthvIkAya, aplAya, teukAya ane vAukAyanA jIvonI sRSTi sAthe paNa saMbaMdho rAkhavA paDe che ane te jIvonAM paNa sukhaduHkhano vicAra karavAno rahe che. A vicAradhArAvALA manuSyo to potAnAthI thatA badhA ja prayatno vaDe jagatanA jIvamAtranuM kalyANa ka2vA, jIvamAtrane sukhI karavA ane mAnasika duHkha paNa na thAya tenI takedArI rAkhe che. ane A ja jainadarzananA siddhAMtono agatyano pAyo che tathA tAttvika ahiMsA paNa A ja che. jainadarzanamAM A baMne vicArapravAho jovA maLe che ane baMnene ekasarakhuM mahattva ApavAmAM AvyuM che. A samagra sRSTimAM sauthI vadhu vicArazIla ane ciMtanazIla prANI manuSya che ane manuSya ja AdhyAtmika tathA bhautika utkrAMti ka2vAmAM samartha che. eTale manuSya duHkhamAM hiMmata na hAre ane sukhamAM chakI na jAya eTalA mATe upara jaNAvela be vicArapravAho tattvajJAnI puruSoe vahetA mUkyA che. sAmAnya manuSya jyAre duHkhI avasthAmAM, aniSTanA saMyoga ane iSTanA viyogamAM AvI paDe che tyAre mAnasika samatulA gumAvI bese che. A mAnasika samatulA jALavavAnuM kAma, upara jaNAvela be vicArapravAho paikIno je pahelo vicArapravAha, 'duM natyi me jorpha, nAmanaG (rUM' 4 kare che. ane bIjI rIte joIe to je manuSya bIjAnuM bhaluM karavA icche che teNe potAnuM duHkha gaNakAravuM na joIe. A prathama vicAradhArA mAnavIne potAnA duHkhane sahana karavAnI zakti Ape che. TUMkamAM A pahelI vicAradhArA potAnA duHkhadAridratryamAM samutalA jALavavA ane AtmAnA svAbhAvika svarUpanuM ciMtana karavAmAM upayogI che. eTale A vicAradhArAnuM paNa jainadarzanamAM mahattvanuM sthAna che. jIvananA aMtimasamaye paNa jo A bhAvanA sArI rIte bhAvavAmAM Ave to anAsaktabhAva

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296 jainadarzananAM vaijJAnika rahasyo AvI jAya ane AtmAnuM kalyANa thaI jAya che. sAmAnya manuSya mATe A vicAradhArA anukULa lAge che, kAraNa ke sthULa daSTie A bhavanA saMbaMdho, mA, bApa, putra, putrI pati-patnI ityAdi A bhava pUratAM ja maryAdita che. e saMbaMdho bhavAMtaramAM sthaLa svarUpe (tenA te ja svarUpe) sAthe AvatA nathI. ahIM ja enI samApti thaI jAya che ane kharekhara ApaNA AtmAe bhavobhava AvA saMbaMdho anekavAra bAMdhyA hatA paraMtu e saMbaMdhonuM atyAre jarAya smaraNa nathI. eTale svAbhAvika rIte manuSya A saMbaMdhone kSaNika mAnavA lAge che. paraMtu bahusUkSma dRSTie vicAra karatAM lAge che ke A bhautika (sAMsArika) saMbaMdhono aMta ahIM ja AvI jAya che evuM nathI banatuM. e saMbaMdho, pachI te maitrInA hoya ke zatrutAnA, bhavAMtaramAM paNa e sAthe ja Ave che. enA ApaNI sAme pratyakSa dAkhalAo paNa che. bhagavAna mahAvIranA paTTaziSya prathama gaNadhara gautama indrabhUti ane bhagavAnane zo saMbaMdha? zuM temane phakta A janmano ja guru-ziSyano saMbaMdha hato ? nA, e saMbaMdha ane e gurubhaktinuM mULa to cheka bhagavAna AdinAthanA tIrthamAM jyAre bhagavAna mahAvIra svAmIno jIva, bharata cakravartInA putra, marIci tarIke hatA tyAranuM che. marIci, bhagavAna AdinAtha pAse pravajyA grahaNa kare che. paraMtu thoDA ja samayamAM cAritra pALavAne asamartha thatAM, pote tridaMDIno veza dhAraNa kare che. tyArapachI je koI dharma sAMbhaLavA Ave tene dharma kahI, pratibodhIne bhagavAna AdinAtha pAse mokale che. temAM ekavAra bhagavAnanA nirvANa bAda kapila nAmano rAjaputra Ave che ane te pratibodha pAmIne pravrajyA grahaNa karavAnI icchA vyakta kare che. tyAre marIci potAnI Teva pramANe bhagavAnanA sAdhuonI pAse mokale che, paNa te kapila rAjaputra bIjA sAdhuo pAse nahi jatAM marIci pAse ja tridaMDI veSa grahaNa kare che. tyArapachI e ja kapilano jIva, jyAre marIcino jIva tripaSTha vAsudeva tarIke janme che, tyAre tenA sArathi tarIke hoya che. ane kALakrame e baMne, marIci ane kapila, anukrame bhagavAna mahAvIra ane indrabhUti gautama thAya che. A dAkhalo thayo maitrIno. duzmanAvaTanA saMbaMdho paNa bhavAMtaramAM sAthe ja Ave che. enA mATe ApaNe e ja bhagavAna mahAvIrano jIvanaprasaMga joIe. bhagavAnane kAnamAM khIlA ThokavAno upasarga thayo tenuM kAraNa zuM ? tenuM kAraNa tripRSTha vAsudevanA bhavamAM zavyApAlakanA kAnamAM sIsuM reDAvyuM te nathI ? vaLI e ja bhagavAna mahAvIre kevalajJAna pAmIne potAnA prathama ziSya gautama indrabhUtine eka kheDUtane pratibodha karavA mokale che. gaNadhara gautama indrabhUti te kheDUtane pratibodha karIne bhagavAnanI pAse lAve che paNa bhagavAnane jotAMveMta te kheDUta kahe che, "jo A tamArA guru hoya to mAre tamArI sAthe nathI rahevuM." ane te bhAgI jAya che. AnuM kAraNa zuM? je mahApuruSane jovA, jenA darzana karavA, atyAre paNa ApaNane utkaTa icchA ane abhilASA thayA kare che. jeo

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nadarzana ane be bhinna vicAro 297 atizaya puNyazALI hatA, temane paNa joIne e kheDUta bhAgI gayo, zuM kAraNa hatuM? e kheDUta bIjo koI nahi paNa, bhagavAna mahAvIre tripRSTha vAsudevanA bhavamAM nizApaNe je siMhane cIrI nAkhyo hato, te ja siMha, A kheDUta thayo hato. AvA to aneka prasaMgo che. eTale ja koIka mahApuruSe kahyuM cheH " varSa neha, zoSaNa rahItte ! sa vijJeyo manuSyeNa hyeSa me pUrvabAMdhavaH // Ama, tAttvika dRSTie joIe to A saMsAranA saMbaMdho anitya ja che kema ke jyAM sudhI mokSaprApti nathI thaI tyAM sudhI ja AvA saMbaMdho rahe che. e saMbaMdho to karmabaMdhanuM mAtra nimittakAraNa ja che. paNa upAdAnakAraNa to AtmAnA adhyavasAya-pariNAma ja che. A adhyavasAya (bhAvacitta) ja karmabaMdhanuM mULa kAraNa che paNa A bhAvacittanuM nirmANa karavAmAM nimittakAraNo paNa agatyano bhAga bhajave che. eTale e nimittakAraNo rUpe sAMsArika saMbaMdho maLavA chatAMya karmabaMdhathI jo AtmA nirlepa rahI zakyo hoya to e zreSTha che ane nirlepa rahevAnI zakti jo koI pUrI pADatA hoya to, AvA saMsAranI anityatA jaNAvanArA vicAavAho ja che. eTale A vicAavAha mohanIyakarmano kSaya karavAmAM paNa samartha banI zake che. rAgadazAno nAza A vicAradhArA karI zake che. have bIjA vicAavAhane joIe to e kahe che, te badhAMno che ane badhAM ja tArAM che. vasudhava kuTuMbakamanI bhAvanA A vicAavAhamAM bharapUra che. jema vItarAga dazA pAmavA mATe prazasta, aprazasta rAgano ane mohano sarvathA kSaya anivArya che tema draSadazAno bhaya paNa anivArya ja che. pachI A draSadazA prazasta hoya ke aprazasta e baMneno kSaya thAya to ja kevalajJAnanI prApti thAya. prazastaSadazA eTale jinazAsananuM ahita karanAra, vItarAganuM apamAna karanAra pratyeno je dveSa te prazasta che. sarva prakAranI draSadazAno kSaya karavA mATe A vicAradhArA ema kahe che ke jagatanA prANImAtra tArA mitra che, tAre koInI sAthe vera nathI ane koIneya tArI sAthe vera nathI. eTale sarvajIvonuM sukha ane bhaluM e tAruM potAnuM ja sukha ane bhaluM che. eTale sarvajIvone sukhI karavA tuM tArAthI banato prayatna karaje. A bhAvanA maitrInI bhAvanA che. A maitrIbhAvanA jIvamAM tyAre ja pragaTe ke jyAre tenAmAMthI IrSyAno durguNa sadaMtara nAza pAmyo hoya ane bIjAMnAM sadguNo, sukha ane samRddhi joIne AnaMda pAmavAnI pramodabhAvanA pUrNa svarUpe vikAsa pAmI hoya ane jagatanA jIvamAtranuM bhaluM tyAre ja thaI zake ke jyAre hadayamAM karuNAno mahAsAgara ghUghavato hoya. A karuNAnI sAthe sAthe mAdhyacyabhAvanA paNa hovI jarUrI che. kAraNa ke jyAre koI paNa vyakti karUNAthI prerAIne bIjAMnA durgaNo dUra karavA prayatna kare che tyAre keTalIka vAra sAmI vyakti

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jainadarzananAM vaijJAnika rahasyo karuNAvaMta vyaktinA satkAryamAM svArthanAM darzana kare che ane pote potAnA durguNone dUra karavAne badale sajjana manuSyanI niMdA kare che. AvA samaye te karuNAvaMta mAnavImAM mAdhyasthyabhAvanA na hoya to te dveSadazAno kSaya karavAne badale, dveSadazAmAM vadhAre ne vadhAre khUMpato jAya che. ane teno potAno saMsAra7 ocho thavAne badale vadhato jAya che ane mAnavI jyAre sukhI hoya che tyAre te bIjAnA duHkhane dUra ka2vA samartha hoya che. A paristhitimAM anya jIvonA duHkhane samajavA mATe tenI pUrepUrI taiyArI hovI joIe. A bIjA prakArano vicArapravAha mAnavIne anya mAnavIo, prANIo ane jIvasRSTinA samagra jIvo sAthe Atmaupamya keLavavAmAM agatyano bhAga bhajave che. A bhAva keLavAya pachI te mAnavI potAnA jevA ja anya jIvone samaje che, ane potAne je je vastu duHkhI karanArI lAge che, e vastuothI pote to dUra rahe ja che ane anya jIvone paNa dUra rAkhe che ane sukhI banAvavA prayatno kare che. jo A vicArapravAha na hoya to A vizvamAM dayA, dharma ke ahiMsA jevI koI vastu TakI zake ja nahi. A vicAradhArA jenI rageragamAM vyApta hoya, evo ja jIva tIrthaMkara nAmakarma bAMdhI zake che, nikAcita karI zake che. sAmAnya mAnavImAM A vicAradhArAno ghaNo sUkSma aMza hoya che. eTale sAmAnya mAnavI sAmAnya saMjogomAM potAnAM ja sukhaduHkhano vicAra karI zake che, bIjAMnA ke anya prANIsRSTinAM sukha-duHkhano vicAra karI zakato nathI. eTale ja koIka kavie kahyuM che ke ja 298 duHkhInA duHkhanI vAto, sukhI nA samajI zake, sukhI jo samaje pUruM, to duHkha nA vizvamAM Take. paraMtu dayAnuM A sUkSma bIja ja tene yogya saMyogo, vAtAvaraNa prerakabaLa maLI rahetA aMkurita thAya che ane samaya jatAM vaTavRkSanI jema phUlephAle che ane sakaLa jIvanasRSTinuM kalyANa karavAnI zakti meLave che. 1. brahma satyaM nAmithyA (vedAMta) 2. AtmavatsarvabhUteSu ya: pati sa pati (gItA adhyAya 2) 3. dazavaikAlika sUtra saMthArAporisI sUtra 4. 5-6. guru gautamasvAmI le. ratilAla dIpacaMda desAI pR. 46, paM. 13 tathA enI pAdanoMdha 7. saMsAra eTale janma-maraNanI paraMparA [navanIta-samarpaNa, me, 87]

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20 kaLikALasarvajJa zrI hemacaMdrAcArya pATaNanI eka sarasvatI, bhale atyAre sAva zuSka hoya ane potAnA kinAre AvelAne, rahelAMne bhale tRSAthI AkuLa vyAkuLa karatI hoya tathA kacchanA raNamAM sukAI jaI kuMvArikA kahevAtI hoya paraMtu pATaNanI bIjI sarasvatIe bhagavAna hemacaMdrAcAryanuM sevikApaNuM svIkArI samagra gujarAtanA sAhityodyAnane navapallavita karyuM. e sarasvatInAM jJAna-nIra haju paNa, mAtra gujarAta ke bhAratane navapallavita karIne aTakI nathI gayAM, paraMtu te arabastAnane pele pAra yuropamAM jarmanInA sAhityodyAnane paNa navapallavita karI rahyAM che. jANe ke pATaNanI sarasvatI savAI thaIne barlinamAM vasI rahI che. bhagavAna zrI hemacaMdrAcAryanI sarasvatIne kAMThe Avelo koI paNa manuSya tarasyo raheto nathI. bALakane bALaka jevuM, taruNane tenA yogya, yogIne tenA yoganI puSTi karanAra, saMsArIne tenA saMsAramAM upayogI vyavahAra ane nItinuM mArgadarzana ApavAnuM, rAjanetAone rAjanIti ane mAtra AnaMda khAtara vAMcanArane AnaMda ema dareka vyaktine yogya sAmagrI maLe che. bhagavAna zrI hemacaMdrAcAryanI AvI mahAna sarasvatIno kAMIka aMza pAmIne A sadImAM "sarasvatIcaMdra'nI racanA karavAnuM zakavartI kArya, sAkSara zrI govardhanarAma mAdhavarAma tripAThIe karI, pATaNanI sarasvatIne punaH gujarAtamAM lAvavAnuM kauvata, sAmarthya gujarAtIomAM che, tenuM bhAna gujarAtIone karAvI ApyuM AjanA pATaNamAM bhUtakAlIna pATaNanI sarasvatIno mAtra zabdadeha ke AkRtideha bhale rahyo hoya paraMtu teno AtmA to atyAre barlinamAM rahyo che. e risAI gayelI sarasvatIne manAvI tenuM bhAratamAM, gujarAtamAM punarAgamana karAvavAnuM bhagIratha kArya AjanA sarasvatI-upAsakoe karavAnuM che. sarasvatInA kinAre vasI, sarasvatInA nIranuM pAna karI, sarasvatInI upAsanA karI, sarasvatInI prasannatAnI prApti karanAra gujarAtanA A mahAna suputra vidyAnA koIpaNa kSetrane potAnA sparzathI navapallavita karyA vinAnuM rAkhyuM nathI. Aje A mahApuruSanA janmane 900-900varSa vItI gayAM chatAMya gujarAtanI prajA temane gauravabhera smare che. temanA jIvanakALanI ghaTanAo, temanI kRtio haju Ajeya gujarAtanI prajAne gauravAnvita kare che. teoe nirmANa karela vividha viSayonAM amApa sAhityamAMthI upalabdha thoDuMghaNuM paNa sAhitya mAtra gujarAtanA ke bhAratanA ja nahi balake, yuropanA vidvAnone paNa maMtramugdha kare che. e sAthe sAthe prajAmAM navasaMskAronuM

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300 jainadarzananAM vaijJAnika rahasyo siMcana karavAnI apUrva sAmAjika javAbadArI paNa teoe saMpUrNapaNe nIbhAvI che. A saMskArasiMcananA bahumUlya, mahAna ane atyaMta kaThina kAryamAM te samayanA be mahAna rAjAo, gurjaranareza siddharAja jayasiMha ane paramArhat kumArapALe advitIya sahakAra Apyo che e nirvivAda hakIkata che. A baMne gurjarapatio kaLikALasarvazanA jIvanakArya sAthe eTalA badhA saMkaLAyelA hatA ke A be gurjarezvaro dvArA zrI hemacaMdrAcArya karAvela kAryonA ullekha vinA, temanA jIvanacaritranuM Alekhana apUrNa lAge che, tevA AlekhanathI pratyeka jIvanacaritralekhakanuM mana atRpta rahe che. zrI hemacaMdrAcAryanA saMskRta vyAkaraNa-prAkRta vyAkaraNa-siddhahemacaMdrazabdAnuzAsananA smaraNanI sAthe tenA preraka gurjarezvara siddharAjanuM smaraNa thayA vinA rahetuM nathI. tevI ja rIte vItarAga stotra ane yogazAstranA smaraNanI sAthe paramAhit kumArapALanuM paNa smaraNa thAya che. kaLikALasarvajJanA ghaNAkharA graMthonI racanAmAM, tenI pratilipi karAvavAmAM ane te graMthonA pracAra-prasAramAM eka yA bIjA svarUpe siddharAja jayasiMha athavA mahArAjA kumArapALa nimitta banyA che. A mahAna vibhUtino janma vikrama saMvata 1145nA kArtika suda pUrNimAnA divase thayo hato. mAtAnuM nAma pAhiNI, pitAnuM nAma cAciga. jAte moDha vaNika. mAtra nava varSanI uMmare (vi. saM. 1154, mahA suda-14) guru devacaMdrasUrine jIvana samarpaNa ane phakta 12 varSanA TUMkA gALAmAM tIvra buddhimattA dvArA zAstrAbhyAsa ane jaina-jainetara dArzanika siddhAMtonuM parizIlana karyuM ane gurukRpA prApta karI. tenA pariNAme vikrama saMvata 1166mAM vaizAkha suda-3(akSayatRtIyA)nA zreSTha divase, zreSTha muhUrta mAtra21varSanI bharayuvAna vaye gurue AcAryapade ArUDha karyA ane muni somacaMdramAMthI AcArya hemacaMdrasUri banyA. gurjarezvara siddharAja ane rAjA kumArapALa temanAthI atyaMta prabhAvita hatA. vi.saM. 1229mAM 84 varSanI vaye svargagamana. te samaya daramiyAna teoe vipula pramANamAM sAhityasarjana karyuM. temAM siddhahemazabdAnuzAsana (saMskRta vyAkaraNa), abhidhAna ciMtAmaNi, anekArtha saMgraha, nighaMTuzeSa - A traNa saMskRta zabdakozo, saMskRta thAzraya mahAkAvya, liMgAnuzAsana, prAkRta vyAkaraNa, dezI nAmamAlA, prAkRta kayAzraya mahAkAvya, kAvyAnuzAsana, chaMdonuM zAsana, pramANa-mImAMsA (jaina nyAyano graMtha) triSaSThizalAkAmahApuruSacaritra, yogazAstra mukhya che. temaNe racela saMskRta-stutistavanomAM anyayogavyavaccheda batrIzI, ayogavyavaccheda batrIzI, vItarAga stotra, mahAdeva stotra, sakalArvat stotrano samAveza thAya che. A mahApuruSa eka jIvaMta vizvakoza hatA. zrI hemacaMdrAcArya mahAna yogI hatA,

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301 kaLikALasarvajJa zrI hemacaMdrAcArya vaiyAkaraNI hatA, zabdazAstrI hatA, nayAyika hatA, kavi hatA, dharmopadezaka hatA ane tattvaciMtaka paNa hatA. ane tethI ja temanuM kaLikALasarvajJa biruda yathArtha hatuM ane che. AvI virala bahumukhI pratibhA gujarAtanA ane bhAratanA itihAsamAM bhAgye ja jovA maLaze. gujarAtanA solaMkIonA suvarNayuganuM e mahAna, amUlya ratna hatA. jenA prakAza vaDe samagra solaMkIyuga jhaLAMhaLAM thaI rahyo hato. gujarAtI bhASAnA purAdhA paNa A ja mahApuruSa che. paramArhat gurjarezvara kumArapALa dvArA zramaNa bhagavAna mahAvIranA ahiMsAnA saMdezane bahujana samAjanI pratyeka vyakti sudhI pahoMcADI samagra gujarAtane ahiMsAmaya banAvanAra ane e rIte prANImAtra upara kRpA varasAvanAra ahiMsA ane karuNAnI sAkSAt mUrtisama kaLikALasarvajJanA A navamI janmazatAbdI varSamAM gujarAtane tathA svayaMne hiMsaka pravRttiothI bacAvavAno saMkalpa karIe ane e mATenA prayatnamAM AjathI ja lAgI jaIe, e ja eka zubhecchA. (navanIta samarpaNa, jAnyu.)

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30 kAvyAnuzAsanamAM maulikatA vizvanI koIpaNa saMskRtinI sarvotkRSTatAno AdhAra, temAM saMskAronuM siMcana karanAra, te kALanI mahAna vibhUtio upara ja che. teonI viziSTa, uttama prakAranI buddhinI prabhAvayukta kalpanAo ane te dvArA sarjana pAmelI uttamottama kRtio tatkAlIna prajAnuM amUlya dhana che ane te ja bhaviSyanI AvanArI peDhIono amUlya vAraso che. keTalAka manuSyo svayaM mahApuruSa hoya che, to keTalAkane samaya mahApuruSa tarIke prasthApita kare che, Ama chatAM baMne prakAranA mahApuruSo potAnAM viziSTa kAryo dvArA, te kAlanA mukuTamaNi banI tene zobhAve che. temanA sattvathI prajA sattvazALI bane che. teo potAnA cAritryanI nirmaLatAthI samAjane pavitra banAve che. temanA guNothI prajA paNa guNavAna bane che ane tejathI tejasvI bane che. temanA prakAzathI saMskRti adhika dedIpyamAna bane che. zAsanakartA, tattvaciMtako, samAjasevako, dharmaguruo badhA ja temanI buddhipratibhAno lAbha le che, mArgadarzana meLave che. mahApuruSo ane kALa, paraspara ekabIjA sAthe saMkaLAyelA che. kALa mahApuruSane janma Ape che e vAta jeTalI sAcI che teTalI e vAta paNa satya che ke mahApuruSonuM jIvanakArya kALanI zobhA banI rahe che. temanuM adbhuta vyaktitva yuganI jyota banI rahe che. kalikALasarvajJa zrI hemacaMdrAcArya, e gujarAtanI saMskAritAnA, vikramanI 12mI ane 13mI sadInA AvA ja mahAna saMskAra-svAmI hatA. Aje A mahApuruSanA janmane 900-900 varSa vItI gayAM chatAMya gujarAtanI prajA temane gauravabhera smare che. temanA jIvanakALanI ghaTanAo, temanI kRtio haju Ajeya gujarAtI prajAne gauravAnvita kare che. teoe nimArNa karelA vividha viSayonA amApa sAhityamAMthI upalabdha thoDuM ghaNuM paNa sAhitya mAtra gujarAtanA ja ke bhAratanA ja nahi, balake, yuropanA sAhityakAro ane saMzodhakone paNa maMtramugdha kare che. sAhityasarjananI sAthe sAthe teoe prajAmAM saMskAronuM siMcana karavAmAM paNa kAMI nyUnatA rAkhI nathI. 'kAvyAnuzAsana' paNa teoe sarjelA sAhitya-udyAnanuM kIrtirUpI sugaMdhathI maghamaghatuM divya-alaukika phUla che ane samagra vizvamAM tenI sugaMdha atyAra sudhI prasaratI rahI che ane bhaviSyamAM cirakALa sudhI prasaratI raheze emAM koI zaMkAne sthAna nathI. prAcInakALamAM saMskRta bhASAmAM dareka viSayanuM sAhitya padyamaya ja racavAmAM AvatuM hatuM eTale vyAkaraNa, kAvya, chaMda ane tenA guNadoSa vagerenuM jJAna pratyeka viSayanA

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kAvyAnuzAsanamAM mauliktA 303 vidvAna mATe Avazyaka hatuM ane tene dhyAnamAM rAkhI kalikAlasarvajJa zrI hemacaMdrAcAryajIe kAvyAnuzAsananI racanA karI che ane A vAta teoe tenI alaMkAracUDAmaNi TIkA ane vivekavRttimAM spaSTarUpe kAvyane lagatA viSayono nirdeza karIne jaNAvI dIdhI che. sAthe sAthe kavitvamAM nipuNatA prApta karavA e viSayonuM jJAna paNa Avazyaka che tema jaNAvyuM che. kAvyAnuzAsananI vyavasthA khUba paddhatisara ane vaijJAnika che. kAvyAnuzAsana mammaTanA kAvyaprakAzane anusare che, paraMtu baMnemAM khAsso taphAvata che. prathama to kAvyaprakAza anurupa chaMdamAM che, jyAre kAvyAnuzAsana sUtrAtmaka paddhatie lakhAyeluM che. phakta 208sutromAM kAvyanA mukhya siddhAMtonuM kathana karI devAmAM AvyuM che ane e sUtronA pratyeka zabdonI samaja, vyAkhyA ane udAharaNa alaMkAracUDAmaNi TIkAmAM ApavAmAM AvI che. mAtra udAharaNa ja ke samaja ja nathI ApI, paraMtu temanA purogAmIoe batAvelI vyAkhyA vageremAM paNa parivartana karyuM che ane tene jaina dArzanika dRSTikoNathI saMskArita karavAmAM AvI che ane A ja temanI buddhipratibhAmAMthI nIkaLelI mauliktA che. AnAM keTalAMka udAharaNa joIe: (1) kAvyanA hetu tarIke pratibhAno svIkAra to dareke karyo che, paraMtu tenA prakAra ane tenI vistRta samaja koIe ApI nathI. te mAtra zrI hemacaMdrAcArye ja ApI che. teoe "pratibhAnA be vibhAga batAvyA che. eka sahaja pratibhA ane bIjI aupAlikI pratibhA. mAtra jJAnAvaraNIya karmanA kSayopazamathI prApta pratibhA te sahaja pratibhA che ane teo bhagavAna mahAvIranA agiyAra mukhya ziSyo - gaNadharonI pratibhAne sAhajika pratibhA gaNAve che. jyAre mannArAdhana dvArA ke devatAnI ArAdhanA dvArA devatAnI prasAdIrUpe prApta pratibhAne teo aupAlikI gaNAve che ane te baMne prakAranI pratibhAne vyutpatti ane abhyAsa dvArA saMskArita karavAnuM kahe che. (2) kAvyAdarzamAM daMDI ane kAvyaprakAzamAM mammaTa pratibhA, vyutpatti ane abhyAsa traNene saMyukta rIte kAvyanA kAraNabhUta mAne che, jyAre zrI hemacaMdrAcArya mAtra pratibhAne ja kAvyanA kAraNabhUta mAne che ane vyutpatti tathA abhyAsane pratibhAnA sahAyaka tarIke mAne che.' (3) kAvyanA prayojanamAM paNa teono mata bIjA karatAM judo paDe che. kAvyaprakAzamAM mammaTa dhana, vyavahArakauzala ane anarthanivAraNano paNa kAvyanA prayojanamAM svIkAra kare che, jyAre kalikALasarvajJa teno sakAraNa, saMpUrNapaNe asvIkAra kare che. teo kahe che ke AnaMda, yaza ane priyapatnInI vANInI jema upadeza dvArA kartavyanuM bhAna karAvavAnuM WWW.jainelibrary.org

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304 jainadarzananAM vaijJAnika rahasyo - ema traNa prayojana kAvyanAM che. jyAre dhanane teoe anekAttika kahyuM che eTale ke kAvyanI racanA karanArane dhana maLe ja tevo ekAMte niyama nathI. vaLI vyavahArakauzala anya zAstronAM adhyayanathI paNa prApta thaI zake che ane anarthanivAraNa anya prakArathI paNa thaI zake che. tethI teno, kAvyanA prayojanamAM samAveza thaI zake nahi (4) arthAlaMkAra vibhAgamAM, tenI zarUAtamAM ja, upamA alaMkAranI vyAkhyA ApatAM kahe che ke sAthaLaMpaHI'. mAtra samAnatA hovAthI ja upamA alaMkAra banato nathI paNa e upamA manohara hRdayaMgama hovI jarUrI che ane to ja te kAvyanI zobhA banI rahe che ane A zabdano adhikAra pratyeka alaMkAra mATe che, mAtra upamA alaMkAra pUrato maryAdita nathI, tema teoe svaya alaMkAracUDAmaNi TIkAmAM jaNAvI dIdhuM che. matalaba ke dAtA (charmpratyeka alaMkAra mATe jarUrI che. () zabdAlaMkAra vibhAga teozrI phakta ATha ja sUtramAM patAvI, ati saMkSipta svarUpa ApI, binajarUrI peTA vibhAgonI jhaMjhaTamAMthI vidyArthIne mukta kare che. tenI sAme arthAlaMkAranuM 31 sUtromAM vistRta nirUpaNa karyuM che. A vastu temanI, zAbdika camatkRti karatAM arthanI camatkRti taraphanI vizeSa abhiruci ane pakSapAtane sUcita kare che. Ama, pratyeka vibhAga temanI buddhinAM tejakiraNothI navasaMskAra pAmI dedIpyamAna banelo che. A graMtha mAtra kAvya pUrato maryAdita na rAkhatAM, AThamA adhyAyamAM teoe nATaka, prabaMdha ane tenA bhinna bhinna prakAronI paNa samajaNa ApI anya kAvya saMbaMdhI graMthomAM rahelI kAvya ane rasa tathA nAyaka-nAyikAnA nirUpaNano jemAM vipula pramANamAM prAyogika upayoga thAya che tevI, nATaka saMbaMdhI vivaraNanI khoTane pUrI karI che. teoe alaMkAracUDAmaNi TIkA ane vivekavRttimAM ApelAM udAharaNo teonAM vizALa vAMcana, manana, ciMtana ane teno sAhityasarjanamAM viniyoga karavAmAM temanA prabaLa sAmarthyanuM sUcana kare che. zrI esa. ke. De jevA keTalAkano abhiprAya evo che ke kAvyAnuzAsanamAM koI mauliktA nathI. paraMtu temano potAno mauliktAno khyAla koI alaga haze ane AvI mauliktAnuM tattva bahu pAchaLathI, bhAratIya sAhityamAM umerAyuM che. paraMtu prAcIna kALanA sAhitya ane tenA siddhAMtono vicAra karatAM, AvA sAhityasarjana pAchaLa mukhya be hetuo rahelA hoya che. eka to tatsaMbaMdhI pUrva sAhityamAM jyAM kyAMya paNa doSa najare paDe tene dUra karavAno ane bIjo te siddhAMtonI vistRta sAdI samaja ApavI. A baMne hetuo, kAvyAnuzAsananI racanAmAM tenA kartAe barAbara siddha karI

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kAvyAnuzAsanamAM maulikatA 305 ApyA che ane potAnI AgavI zailIthI vyavasthita karI ApI, abhyAsu vidyArthI upara mahAna upakAra karyo che. 1. kAvyAnuzAsana, adhyAya 1, sUtra 8-pR thI 13 (prakA. zrI mahAvIra jaina vidyAlaya, muMbaI) 2. kAvyAnuzAsana, adhyAya 1, sUtra 5,6,7 ane tenI TIkA 3. Kavyanusasan, R. B. Athavale's Note. P. 10 4. kAvyAnuzAsana adhyAya 1, sUtra 3 ane tenI TIkA 5. kAvyAnuzAsana (2. cho. parIkha ) Introduction. Cccxxx (hemasmRti' mAMthI sAbhAra)

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3 zatruMjaya-maMDana zrI AdinAtha prabhunI pratiSThA-tithi zaMkA ane samAdhAna 'zrIzatruMjayatIrthoddhAra prabaMdha'mAM prabandhakartAe, zatruMjayatIrthAdhipati zrI AdinAtha prabhunI pratiSThAnI tithi vaizAkha vada-6, vi.saM. 1587 noMdhI che, jyAre te ja pratanA aMte A pramANe lakhANa maLe che. saM.1587,caitra vadi6, ravI zravaNa nakSatre do. karamAkAritaH zatruMjayoddhAra upAdhyAya zrIvinayamaMDana sAhAyAt bhaTTAraka zrIvidyAmaMDanasUribhiH pratiSThitA mUlanAyakapratimA iti"1 Ama eka ja pratamAM pratiSThAnI tithi mATe vaizAkhavada 6 ane caitra vada 6, evA be ullekho maLe tyAre svAbhAvika rIte zaMkA thAya ke pratiSThAnI sAcI tithi kaI? zrI jayaMtabhAI koThArI eka samAdhAna e Ape che ke gujarAtanI cUtravada 6, e mAravADI vaizAkha vada 6 gaNAya che, matalaba ke prabadhumAM jaNAvela vaizAkha vada 6ne mAravADI tithi mAnI laIe to gujarAtI caitra vada 6 Ave. zrI mohanalAla dalIcaMda desAI jaina sAhityano saMkSipta itihAsamAM noMdhe che ke "karmA sAhe... saM. 1587nA vaizAkhavada (gujarAtanI gaNanAe caitravadi) 6, ravivAranA dine dharmaratnasUri ziSyapaTTadhara vidyAmaMDanasUri pAse pratiSThA karAvI. A rIte zrI zaMtrujayanI khaMDita pratimAno uddhAra karmA sAthe karyo ane tenI prazasti ukta sUrinA ziSya zrI vivekadhIre banAvI, te uparAMta temane te saMbaMdhI "zrI zatruMjaya tIrthoddhAra prabaMdha' saMskRtamAM racyo." zrI mo. da. desAIe, A ja pustakanI prastAvanAmAM zrI zatruMjaya uparanA zrI AdinAtha jinAlayano paricaya ApatAM pratiSThAnI tithi, "saM. 1587nA caitravada 6, ravivAra' spaSTarUpe noMdhI che.' A vAtane mAnya rAkhIe to pratiSThAnI sAlagiri atyAre je gujarAtI vaizAkha

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zatruMjaya-maMDana zrI AdinAtha prabhunI pratiSThA.. 307 vada 6nA UjavavAmAM Ave che, tene eka mAsa vahelI UjavavI paDe paraMtu A vAta yogya jaNAtI nathI kAraNa ke gujarAtamAM gujarAtI tithi pramANe ja saikAothI dhArmika kAryo thatAM AvyAM che ane haju e pramANe ja dhArmika pratiSThA AdinA lekhomAM ullekha thAya che ane mAravADamAM haju paNa mAravADI tithi pramANe ja dhArmika kAryono pratiSThA AdimAM ullekha thAya che mATe ahIM Apela vaizAkhavadi 6nA gujarAtI tithi hovAno pUrepUro saMbhava che. prabandhanA atte zrI AdinAtha prabhunI pratiSThA samayanI lagna kuMDaLI paNa ApavAmAM AvI che. te upara batAvI che.) prastuta kuMDaLImAM sUryane vRSabha rAzimAM batAvavAmAM Avyo che. tenA AdhAre pratiSThA mAsa nakkI karI zakAya che. alabatta, upara Apela kuMDaLImAM caMdra tathA ketu batAvela nathI. Ama chatAM baMnenA sthAna nakkI karI zakAya ema che. prabaMdhakartAe vaizAkha vada 6, ravivAra ane zravaNa nakSatra batAvyuM che ane A rIte batAvela nakSatra haMmezAM caMdranuM ja hoya che. te uparathI caMdra makara rAzino sAtamA sthAnamAM Ave che ane ketu haMmezAM rAhunI sAme ja hoya che, tethI te mIna rAzimAM zukranI sAthe navamA sthAnamAM Ave che. A rIte baMne graho mUkatAM navagrahathI yukta saMpUrNa kuMDaLI bane che. A kuMDaLInA AdhAre pratiSThAnI tithi, tArIkha ane samaya nakkI karavAmAM ghaNI sugamatA che. Adhunika gaNanayaMtra dvArA gaNatarI karatAM pratiSThAno samaya zAke 1453, visaM.1987 (gujarAtI) vaizAkha vadi6, ravivAra tA. 17-5-1531, savAranA lagabhaga ka. 9-49 mi. thI ka. 10-30 mi. sudhIno AvI zake che. sAmAnya rIte aMgrejI mahinAnI tArIkha anusAra sUryanA aMzo lagabhaga dara varSe tenA te ja Ave che, evI ApaNI mAnyatA che. paraMtu pRthvInI ayana gatinA kAraNe ghaNAM lAMbA samayanA gALe temAM pheraphAra thAya che. atyAre tA. 17-4-1994nA sUrya vRSabha rAzinA 20-15-33" che. jyAre tA. 17-5-1531nA pratiSThAnA divase sUrya vRSabha rAzinA 70-44-07" no hato. have jo prabaMdhamAM jaNAvela vaizAkha vada-6ne mAravADI tithi mAnIe to, gujarAtI caitra vadi-6, vi. saM. 1587nA sUrya meSa rAzimAM ane guru kanyA rAzimAM Ave ane caMdra paNa makara rAzinA badale dhana rAzimAM Ave che. jeno pratiSThAnI kuMDaLI tathA vAra sAthe meLa besato nathI. vaLI bIjI agatyanI vAta e ke "zatruMjayatIrthoddhAra prabandhanI racanA upAdhyAya zrI vivekAMDananA ziSya zrI vivekadhIra gaNie pratiSThAnA bIje ja divase arthAt vi. saM. 1587nA vaizAkha vada-7ne somavAre karI che ane teo temanA guru upAdhyAya zrI vivekamaMDananI mAphaka zilpazAstra-vAstuzAstranA niSNAta hatA tathA upAdhyAya zrI

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308 jenadarzananAM vaijJAnika rahasyo vivekamaMDana, zrI vinayamaMDananA ziSya hatA. temanA arthAt zrI vinayamaMDananA bIjA ziSya zrI saubhAgyamaMDana gaNie zatruMjayatIrthoddhAra prabaMdhInI prathamadarza prati, saM. 1587nA vaizAkha vadi-10ne guruvAranA roja lakhI che. A badhI tithi ane vAra tathA kuMDaLI, nakSatra vagere uparathI nizcita thAya che ke zrI zatruMjayatIrthAdhipati zrI AdinAtha prabhunI pratiSThA vi.saM. 1587nA gujarAtI vaizAkha vada-6 arthAt mAravADI jeTha vadi6nA ravivAre zrI vidyAmaMDanasUrijI mahArAjanA zubha haste thaI che. matalaba ke prabandhanA aMte Apelacatravada 8,prabandha lekhaka athavA tenI pratilipi | nakala karanAranI saratacUka che. Adhunika gaNakayaMtranA AdhAre pratiSThA samayanI saMpUrNa graha paristhiti nIce pramANe ApI zakAya. A mAhitI jyotiSa tathA muhurtazAstranA niSNAta AcArya bhagavaMtone upayogI banaze tevI AzA rAkhuM chuM. zAke 1453, vi. saM. 150, vaizAkha vada 6, ravivAra tA. 17-5-1531 savAre ka. 949 miniTe karka lagnanI zarUAta thAya che. pAlItANAno sUryodaya savAre 6-07, sUryAsta 19-10, ayanAMza 1718-49', yoga - zukla, karaNa-garala, zravaNa nakSatra, sAMpAtika kALa 00-57-32 sUrya-vRSabha rAzi, 72-44-7",mInAMza caMdra-makara rAzi,11.57 -14",meSAMza maMgaLa-kuMbha rAzi, 159.14-25", makarAMza budha-meSa rAzii%31'-23", siMhAMza guru-tulA rAzi, 00_on'-25", tulAza zukra-mIna rAzi79-45-21",makarAMza zani-vRSabha rAzi, 26-10-15", siMhAMza rAhu-kanyA rAzi,21-28-59",kakIza ketu-mIna rAzi, 210.28'-9", makarAMza | muhUrtazAstra pramANe krUra graho, 3-611mA sthAnamAM zreSTha gaNAya ane saumya graho kendra tathA trikoNamAM zreSTha gaNAya che. te anusAra A pratiSThA kuMDaLImAM rAhu trIjA sthAnamAM ane sUrya-zani agiyAramA sthAnamAM zreSTha che. e sAthe saumya graho guru, caMdra, zukra anukrame cothe kendramAM), sAtame (kendramAM) ane navame (trikoNamAM) zreSTha che. phakta maMgaLa AThamA sthAnamAM sAro na gaNAya, paraMtu tenA upara cothe rahela gurunI saMpUrNa dRSTi hovAthI azubha phaLa Apato nathI, vaLI te navamAMza kuMDaLImAM kuMbharAzinA makara navamAMzamAM Avato hovAthI zubha banI jAya che. pratiSThA samayanI lagnakuMDaLI je rIte prAcIna hastapratomAM prApta thAya che, te rIte pratiSThAno cokkasa samaya athavA lagnanA navamAMzano ullekha prApta thato nathI. Ama

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309 zatruMjaya-maMDana zrI AdinAtha prabhunI pratiSThA... chatAM karka lagnamAM prathama karma navamAMza ane trIjA kanyA navamAMza ema be navamAMza zubha hovAthI, baMne navamAMzanI kuMDaLI mUkatAM prathama karka navamAMzanI kuMDaLI sArI jaNAya che. tethI pratiSThAno samaya savAranA 9-49 thI 10-00 sudhIno hovAno saMbhava che. Ano cokkasa nirNaya to A viSayanA niSNAta AcArya bhagavaMto ja Ape, e yogya gaNAya. pratiSya lagna kuNatI pA karI kanyAMza kuNDalI T / 1,4 zatruMjaya tIrthoddhAranA pratiSThAtA sUrivaranuM vaMzavRkSa le. jayaMta koThArI (zrI mahAvIra jaina vidyAlaya amRta mahotsava smRti-graMtha pR. 90, 88, 89) 2,3 "jaina sAhityano saMkSipta itihAsa', le. zrI mohanalAla dalIcaMda desAI (pR. 505, prastAvanA pR.115)

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pariziSTa naM-1 vaijJAnika pAribhASika zabda sUci akSAMza - Latitude kendragAmI baLa -Centripetal Fore ajAtIya/aliMgI/alaiMgika prajanana - kendratyAgI baLa -CentrifugalForce Asexual reproduction kesIna -Casein ajIvajananavAda - Abiogenesis 9844 - Calcium adhadhvani taraMgo - Infrasonic Waves kaoNsmika DasTa - Cosmic dust adhorakta taraMgo/kiraNo - Infrared Rays kosmojhoika -Cosmozoic aMtaHsAvi graMthio - Endocrine glands kompaleksa naMbarsa -Complex numbers ayAMtrika taraMgo - Non-mechanical waves SALS - Quark avibhAjya saMkhyA - Prime Number 541-244LE - Quantum theory asaMmeya saMkhyA - Irrational Number kSetraphaLa - Area amio -Fossils kha-bhautikazAstra - Astro-physics Ayanosphiyara -lonosphere bilatelet - Kinetic energy AyoDIna - lodine , oralsust - Gravitational Force Ara.ena, e.- Ribo Nucleic Acid gurutvAkarSaNamuktivega -EscapeveloGity AlphA kiraNo - Alpha Rays gemA kiraNo - Gama rays ithara - Ether ghana - Cube Seszi-t - Electron ghanamULa -Cube - root (Third root). utkrAMtivAda - Evolution calana - Variable (3644312 - Amphibions 1945 - Magnet ukhAgati zAstra -Thermodynamics cuMbakIya baLabaLanaLI/kSetra/dhruva-Magnetic-force RNa saMkhyA - Negative number Force-line/Field/Pole RNa vidhuta bhAravALA aNuo - Anions jAtIya prajanana - Sexual reproduction was Sul - Unicellular jIvajananavAda- Biogenesis ekI saMkhyA/viSama saMkhyA - Odd number 209221 - Protoplasm emino esiDajha - Amino-acids jeTalega - Jetlag emoniyA - Amonia (NH) jaivika vIjacuMbakIya kSetra/zakti - Bio-electro okaTeva - aSTaka - Octave magnetic field/energy oNksijana prANavAyu -0ygen mit seu - Tachyon particles ojhona vAyu - Ozone tezul - Teletherapy SSLLLE - Particle theory (Corpuscular theory) favel - Telepathy kada - Volume Tonoskopa -Tonoscope sularlz - Amplitude DI. ena. e. - D. N. A. kaMpasaMkhyA/AvRtti -Frequency (Dioxy Ribo Nucleic Acid) kArbana - 14 samasthAniko - Corbon-14sotops Desibala - Decibel. kArbanaDAyoksAIDa (aMgAravAya) - Carbon-di Diplara ghaTanA - Doppler Effect oxide (CO) taraMga - Waves Slove83224 - Carbo-hydrats taraMgalaMbAI -Wavelength kiraNotsarga - Radiation taraMgavAda- Wave theory kiraNotsargakiraNotsarI -Radiating daLa (dravyamAna) - Mass (Radio-active) suzi44 - Conservation of mass kudaratI saMkhyA - Natural Numbers nAITrojana - Nitrogen

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pariziSTa naM-1 vaijJAnika pAribhASika zabda sUci netrapaTala - Retina nyUkliyasa - Nucleus nyuTraoNna - Neutron nyUTrona sTAra - Neutron Star paramANu - Atom parigha (paridhi) - Circumference pAi - T Pi pAradhvani taraMgo - Ultrasonic waves pArajAMbalI Aphata - Ultraviolet enigma pArajAMbalI taraMgo - Ultraviolet rays polisyUklIoTAiDjha - Polyneucleotides polipepTAiDjha - Polypeptides pojhiTraoNna - Positron prakAzasaMzleSaNIya - Photosynthetic proTaoNna - Protein proTona - Proton proTinoiDjha - Proteinoids phizana - Fission Statistics bleka hola (zyAma garla) - Black-hole bhUstarazAstra - Geology mithena - Methane gas (CH,) maeNgneziyama - Magnesium mesojhaoNika - Mesozoic mesona - Meson yAMtrika taraMgo - Mechanical waves rekhAMza - Longitude reDiyo-Teliskopa - Radio-telescope phoToilekTrika asara - Photoelectric Effect phoTaoNna - Photon phaoNbosa - Phobos phaoNspharasa -Phosphorus phyUjhana - Fusion bahukoSI - Multicellular bigabenga thiyarI - Big-bang Theory bITA kiraNo - Beta - Rays ekI saMkhyA - Even - number bojha - AinsTAina sTesTiTiksa - Bose-Einstein saMracanAtmaka vyatikaraNa - Constructive renina - Renin lekTojha (ja) - Lactose lekTobesilasa - Lectobacillus lethisina - Lecithin loha - Iron (Ferrous) varga - Square vargamULa - Square - root vAstavika saMkhyA - Real number 'vikiraNa - Rediation vighaTanAtmaka (vinAzaka) vyatikaraNa Destructive interference viTAmina (prajIvaka) - Vitamin vivartana - Deflection viziSTa-sApekSatA-siddhAMta - Special-theory of Relativity vimbha / vyAsa - Diameter viSANu - Viruses vIka nyUkliyara phorsa - Weak nuclear force vIja cuMbakIya taraMgo - baLa -kSetra - Electromagnetic waves - force - field vega - Velocity - vegamAna - Momentum = mv vyatikaraNa - Interference vhAiTa DvArpha - White dwarf zRMga - Crest sadiza - Vector samaya - avakAza parimANa - Time-space continuum samasthAnika - Isotop sarIsRpa - Reptile salphara - Sulphur saMmeya saMkhyA - Rational number interference sAmAnya sApekSatA siddhAMta - General theory of Relativity suparanovA - Supernova suparalAinika - Superlighnic suparasonika - Supersonic sTraoNMga nyUkliyara phorsa - Strong nuclear force speziyala kriezana - Special creation svayaMjananavAda - Spontaneous generation svarAMtala - Interval hAiDroklorika eNsiDa - Hydrocloric Acid hAiDrojana - Hydrogen hiTaroTrophsa - Heterotrophs himoglobIna - Haemoglobin hokAyaMtra - Compass 311

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paridina-2 vizeSanAmasUci (noMdha- vizeSanAma sAthenA aMko pRSThaka darzAve che) akabara-167,168 opena hAImara-1 agravAla pI. ema.-210,211 operIna, e. Ara.-159,160,164,165 ajitanAtha-149 olausa romara-66,74 anaMtanAtha-149. osTrenkI, pI.DI.-173 ajussalAma-1 kaccha-189 abhayadevasUri-233 kapila-296 abhayasAgara paMnyAsa-128,130 kabIrajI, saMta-224 abhinaMdana-149 karaNIdAna seThiyA- 187,200,201,202 amarendra vijaya-87,144 karmAsAha-300 amIna kurezI - 185 kalyANavijaya-141 aranAtha-149 kAnti bhaTTa-253 ariSTanemi (nemanAtha)-213 kArDena je. eca.-99, 109,110 aruNabhAI vaidha -209 kArla gustAva yaMga-179) azoka, samrATa-120 kArla segana -138,143,144,145,284 azokakumAra datta (datta)-77,78, 80,81,82, 83, kArla zvArphIlDa (hordIla)-57,74,206,207 84, 85,86,88, 89,90,92,92,172,174, 184, kirakhoha-22 188, 00, 14 kumArapALa - 300, 301 AInsTAIna-1, 3, 4, 5, 8, 9, 11, 14, 15, 16, 17, kuMthunAtha-149, 23, 24, 25, 39, 43, 4, 53,46,57, 60, . kuNa-213. 63, 64, 66,67,68, 69, 70, 74,94, 112,113, kera, roya pI.-209. 114,115, 131,132,203, 204, 205, 206,207, ke. veMkaTezana-223,236 08,210, 211, 212, 245 kelaTa kepyAM -122 AThavale, Ara. bI. -305 garmara-28 ArkimiDIsa-118 gAMgulI, je. bI.-115 AnaMdadhana -182 govardhanarAma tripAThI-299 AryabhaTTa - 102, 119 gohela, vI.bI.-184 AziSa zAha- 142 gautama RSi-28. IyAna zelTana - 58,75 gautama buddha -103, 145,213,228 indrabhUti gautama (gautama svAmIjI)-7, 68, 69,190, grega nAIlasena - 139 226,227,228,262,296,298 caMdraprabhasvAmI -149 isu -145 caMdrazekhara, subramaNyam-57,74 uttamavijaya, paMDita -182, cAciga-300 udayasUri (vijayodayasUri)- 130, 141 janArdana dave-185 umAsvAti, vAcaka-34,67,70, 131,250,289,290 jambavijaya, muni -202 Urmibahena desAI- 88,92,93, 184 jayaMta koThArI - 306,309 RSabhadeva (AdinAtha) - 104, 138, 149, 153, 189, jinadattasUri-232 213,284,296, 306,307,308 jinaprabhasUri-190 ela. yulara -118 jinabhadra gaNi - 100 esa.ke.De- 304 jinavallabhasUri -232

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pariziSTa naM-2 vizeSanAmasUci jIna - 73 90-24-22 jI. lIblITsa - 118 jI, vebara - 46 jI. hebara - 46 je. kRSNarAva - 206 je. je. thomsana - 21, 23 je. pIyarI lyumineTa - 73, 75 je. rAsa, kepTana - 128 je. volisa - 118 jaina ela. sI. - 115, 116, 121, 142 jaina, jI. Ara. - 12, 141 jyorja kenTora - 104 jahona mAikala - 56, 57, 74 jJAnavimalasUri- 182, 183 jhAMjhaNa zA - 265 DArvina, cArlsa - 138, 140, 145, 151 DI. zenkasa - 119 DI. (da.) broglI - 26, 27, 28, 205, 220 Demorgana - 119 DeviDa phyujha - 291 Devisana, sI. je. - 28 tAnasena - 167, 168, 169 cll-u-169 tulasIdAsa - 179 tripRSTha - 296, 297 dakSavijaya, muni - 184, 185 dAnasUri (vijaya dAnasUri) - 232 devacaMdrajI, paMDita - 182 devacaMdra sUri - 300 devaddhi gaNi - 104, 124 devazarmA, brAhmaNa - 228 devendrasUri - 262, 263 deveza mahetA - 201 elil, 4.1-141 dharaNendra nAgarAja - 189 dharmanAtha - 149 dharmaratnasUri - 306 mi - 189 narasiMha mahetA - 182 narendra bhaMDArI - 139,140 naMdanasUri - 76 naMdalAla jaina - 12 naMdalAla devaluka - 200 naMdipeNa, muni - 180, 181, 190 naMdIghoSavijaya, muni - 17, 75, 76, 86, 200 nAgaketu - 219 nAgArjuna- 190 nAralIkara, vI. vI. (viSNu vAsudeva) - 206, 207, 208 niraMjana vakhAriyA - 63, 64, 75 niSkuLAnaMdajI - 247 nemicaMdra (digaMbarAcArya)- 132 nemisUri, AcArya (vijayanemisUri)- 252 nemIcaMdajI jaina - 127, 278 nyUTana - 19, 20, 21, 56, 112, 113, 116, 245 padmaprabha svAmI - 149 padmavijaya, paMDita - 182 52mahaMsa tivArI-141 parIkha, 2. cho. - 305 pareza vaidya - 76 paMkaja dIkSita - 202 pAliptasUri - 190, 220 pAyathAgorasa - 19,98 pArzvanAtha - 213 pAzcara, luisa - 159, 164 pAhiNI - 300 pI. ema. methyus - 223,236 pITara DIbe - 204 pITarsana - 141 pIyarI sImona - 56,74 pethaDa zA - 265 pratimA gaurI - 183, 184, 185 prabodhacaMdra gaNi (vAcanAcArya) - 232, 233,234 priyagraMthasUri - 190 pleTo - 19, 245 phArmATa, pI.DI. - 26, 27 313 phAhyAna - 120 phUMko - 20 pherADe, mAikala - 3, 4, 20 phoksa - 119 - phrAnsIsko reDI - 159,163,164 phITajo kemA - 18, 32, 42, 179, 185 phrenela - 20 pheziyara, kepTana - 128 phroiDa, sikhaMDa - 244,245 |

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314 jainadarzananAM vaijJAnika rahasyo bakSI, sI. sI. (lepha. karnala)-173, 184,188 riri-169 bAkakha-181,182 rUpavijaya, paMDita-182 bArTana, e.Dabalyu-141 reyamanDa barnADa-245 bithovana - 181,182 rele-22 biniteSa bhaTTAcArya-195 resnIka, robarTa-16 becaradAsa dozI - 141 ronAlanAmetha-191 baiju bAvarA-167, 168, 169,184, rohagupta- 190, 199 borDjhama-22. lakSmIcaMdra mohanalAla - 184, 185 bojha, satyendranAtha (esa. ena.)-203,204,205 lakSmIsuri (vijaya)- 182 brahmagupta - 110 lA glAsa, mArkasa DI. - 56,57,74 bhadrabAhu svAmI-123, 190, 201,239, 242, 290,291 liyonArdo da vincI-245 bharata, cakravartI-296 lIDemena-117 madhu khamA-201,202 lIlAdhara paTela-209 marIci-296 lorDa bronkara-118 malayagiri-106 vakhasvAmI -190 mallinAtha - 149 vAsupUjaya svAmI -139, 149, 150, 152 mahAkaccha-189 vidhAmaMDana sUri - 306, 308 mahAvIra svAmI-7,17,47, 50, 52,64,66, 68, 69, vinami-189. 103, 104,123,124,157, 169, 190, 213,218, 226, vinayavijaya, upAdhyAya-104, 116 227, 228, 229, 260, 04, 296,297. vinoda aDavANI-184 mahAvIrAcArya-99, 102, 110 vimala dhAmI-184 mahetA, ma.ki.-141 vimalanAtha -149. mahendrakumAra, muni dvitIya"-12,65 vivekadhIra gaNi - 306, 307 maMdodarI-186 vivekapaMDana, upAdhyAya-307, 308 mAIkalsana-8 vIna - 22 mAikala enjalo-245 vIravijaya, paMDita - 172, 182, 184 mAnatuMgasUri-190 vIrasena, AcArya (digaMbara) - 98, 120, 135,136 mAnadevasUri-190 vRddhavAdI-190. mAnavijaya upAdhyAya -220 volTara rayAla-287 mila, kepTana- 130 volpha - 119 mIrAM - 182, 184 vaidya, . cu.- 106,108,109, 203, 206,207,208, meksa TaoNtha- 139 209,211 meksa plAMka - 22,23,24, 39,204 zathaMbhavasUri-231 meksavela, jemsa klArka -20, 21, 22 zaMkarAcArya-105 mojhArTa - 181, 182 zAMtinAtha - 139, 149, 150, 152, 284,285 morArajI desAI-245 zAMtisUri - 152, 282 morlI - 8 zItalanAtha-149 mohanalAla dalIcaMda desAI-306, 309 zIpamena, herI ela.- 58,70, 73, 14, 16 yaMga, thomsa - 48 zIlacaMdravijaya, paMnyAsa- 182 yazovijaya upAdhyAya - 182 zIlAMkAcArya-2,236,241,242 yukilIDa-104,114 zrIguptAcArya-190 rAmAnujana, zrInivAsa - 98,120, 136 zreyAMsanAtha-149 rAvaNa - 183 sakalacaMdrajI, upAdhyAya - 182

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pariziSTa naM-2 vizeSanAmasUci satsaMgI, DI. ke. - 94 samitasUri - 190 sarajU tivArI - 105, 115, 116 saMdhadAsa gaNi - 189 saMbhavanAtha - 149 siddharAja jayasiMha - 300 siddhasena gaNi - 86,87, 184,230,236 siddhasena divAkara - 190 sI.TI. kolarjIka - 12 sIDanI phoksa - 160,164,165 sudarzana, (i.sI.jI.), jyorja - 3 supArzvanAtha - 149 sumati gaNi - 141 sumatinAtha - 149 suvidhinAtha - 149 sUradAsa - 182 sUryodayasUri - 187, 214, 228 senasUri - 235 somacaMdra, muni - 300 saubhAgyamaMDana-308 sTenalI milara - 159, 160, 164, 165 sthUlibhadrajI - 190 smitha - 119 haragoviMda khorAnA - 1 haragoviMdadAsa, paMDita- 141 haribhadra sUri - 124, 141, 190,230, 234, 278,282 harTjha - 21, 22 hAigensa - 19 hIrasUri (vijaya)-32, 234,235 hIrAlAla 2. kApaDIyA - 141 humAyu - 169 - hemacaMdrAcArya (sUri) kaLikALa sarvajJa - 182, 183, 184, 190, 202, 237, 284, 299, 300, 301, 302, 303 hemahaMsa gaNi (vAcaka) - 110, 116 helIsa oDAbAsI - 2 hyu-ena-saMga - 120 315

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parizidana -3 jaina pAribhASika zabadasUci agniyAbha (zukAbha) - nava lokAMtika miniTa)mAM eka samaya ocho hoya tyAM devomAMnA eka jAtinA devo. sudhIno kALa. samaya e kALano nyUnatama aghAtI karma - AtmAnA jJAna, darzana, cAritra ekama che. vagere guNonuM AcchAdana karyA vinA AtmA attarajAta - jaina dharmagraMthomAM batAvela dhvaninA sAthe lAgela karmanAM pudgalo. prakAramAM trIjA prakArano dhvani. acitta - nirjIva antarAya karma - koI paNa kAryamAM vidanaaThThAI - ATha athavA nava divasono samUha vikSepa karanAra karma. athavA ATha divasanA upavAsanuM tapa alpakAra prakAzano abhAva jyAM che te. aNimA - potAnA zarIrane aNu jevuM nAnuM aparatva - samaya athavA sthaLa saMbaMdhI najIkatA sUkSma karavAnI zaktilibrisiddhi aparyAptA - svayogya paryApti svarUpa zakti aNuvrata - zrAvakonAM bAra vrato paikInAM pahelAM jemane prApta nathI thaI tevA jIvo. pAMca vrato. aplAya - pANI, svayaM sajIva padArtha tarIke aMDaja - IDAM dvArA prajanana karavAnI kSamatA aprazasta - kharAba, na game tevAM dharAvanAra pazu-pakSI ariSTa - nava lokAMtika devomAMthI eka prakAranA atizaya - atyaMta zuddha ane ucca kakSAnA jaivika vIja cuMbakIya kSetra dvArA pragaTa thato aruNa - nava lokAMtika devomAMthI eka prakAranA tIrthaMkara paramAtmAno viziSTa prabhAva adharma (adharmAstikAya) - koI paNa padArthane arci, arcimAlI - nava lokAMtika devonAM sthira rahevAmAM sahAya karanAra adazya dravya. vimAno adhidharmA (ahidharmA) - pazcima ane nai&tya aloka - brahmAMDa sivAyano pradeza khUNA vaccenI peTA vidizA (Swche alokAkAza - brahmAMDanI bahAranuM AkAza ardhanArAca - cothA prakAranI hADakAnA sAMdhAnI avagAhanA - sajIva padArthonI UMcAI saMracanA jemAM eka bAju markaTabaMdha hoya ane athavA laMbAI baMne hADakAmAMthI khIlI pasAra thayela hoya. avadhijJAna - jenA dvArA parokSa evA rUpI/mUrti adholoka - loka(brahmAMDa)no nIceno bhAga jyAM padArthone jANI zakAya tevuM jJAna , mukhyatve nArakIonA AvAsa che. avasarpiNI - jena kALacakrano ardhabhAga jemAM adhyavasAya (pariNAma) - AtmAnI kaSAya sajIva padArthonI UMcAI, AyuSya vagere janita zubhAzubha avasthA/vicAra lAgaNI. kALakrame ghaTatuM jAya che. tenA cha vibhAga che, anaMta - jeno kyAreya aMta na Ave tevuM. pratyeka vibhAgane ArA kahevAya che. anaMtakAya - juo sAdhAraNa vanaspatikAya avyAbAdha - jyAM jemAM koI paNa jAtanI anuttaradevo - jeonI upara bIjA koI devo pIDA-duHkha nathI tevuM sthA/paristhiti nathI tevA utkRSTa sukha dharAvatA devo. asalI - je jIvone paugalika mana nathI tevA anArmuhUrta - be ghaDI (eka muhUrta) karatAM ocho jIvo, je vicAra karI zakatA nathI. kALa. be samayathI laI be ghaDI (48

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pariziSTa naM-3 jaina pAribhASika zabdasUci asaMkhyAta - je AMkaDAmAM ke gANitika samIkaraNa dvArA darzAvI na zakAya tevA padArtho azubha karma - kharAba kAryo dvArA AtmAne lAgelAM azubha/duHkha ApanArAM karmo aSTApada - ATha pAja/pagathiyAMvALo parvata, (kailAsa athavA himAlaya parvata) AkAza - avakAza Agama - jaina dharmagraMtho Atapa - sUryaprakAza, uSNa vikiraNa Atapa nAma karma - eka prakAranuM AtmAne lAgela karma, jenAthI sUryamAM rahelA aparyAptA bAda2 pRthvIkAyika jIvo pote ThaMDA rahIne garama prakAza bahAra pheMke che. Aditya - - nava prakAranA lokAMtika devomAMthI eka prakAranA deva. AdhyAtmika - AtmAnI unnatine lagatuM AbhAmaMDaLa - sajIva ke nirjIva padArthanuM vIjacuMbakIya kSetra (Aura) AyaMbila - divasamAM phakta eka ja vakhata ghI, tela, goLa-sAkara, dUdha, dahIM, pakavAna tathA maracAM-masAlA vagarano nIrasa lukhkho AhAra levAnuM vrata. AyuSya - jIvanakALa AvalikA - kALanuM eka prakAranuM mApa, je eka sekaMDamAM lagabhaga 5800 jeTalI pasAra thAya che. AhAraka vargaNA - AhAraka zarIra banAvavA mATe vaparAtA viziSTa prakAranA paramANuonuM saMyojana. AhAraka zarIra - jaina dharmanA graMtho svarUpa 14 pUrvanuM jJAna dharAvanAra sAdhu viziSTa zakti dvArA muThThIvALelA eka hAtha pramANa sphaTika jevuM pAradarzaka anya zarIra banAve te. IzAna - pUrva ane uttara dizA vaccenA khUNA svarUpa vidizA athavA izAna nAmano bIjo devaloka 317 Izitva - cakravartI tathA IndranI Rddhi prApta karavAnI viziSTa zaktisiddhi utkRSTa anaMta anaMta - nava prakAranA anaMtAmAMthI sauthI moTuM/navamA prakAranuM anaMta - utkRSTa paritta anaMta - nava prakAranA anaMtAmAMthI sAtamA prakA2nuM anaMta utkRSTa yukta anaMta - nava prakAranA anaMtAmAMthI AThamA prakAranuM anaMta utkRSTa asaMkhyAta asaMkhyAta - nava prakAranA asaMkhyAtAmAMthI sauthI moTuM/navamA prakAranuM asaMkhyAta utkRSTa paritta asaMkhyAta - nava prakAranA asaMkhyAtAmAMthI sAtamA prakAranuM asaMkhyAta utkRSTa yukta asaMkhyAta - nava prakAranA asaMkhyAtAmAMthI AThamA prakAranuM asaMkhyAta utthAnI - pUrva ane agni khUNA vaccenI peTA vidizA utpattijAta - jaina dharmagraMthomAM varNavela cAra prakAranA dhvanimAMthI prathama prakArano dhvani/zabda utsarpiNI - jaina kALacakrano ardha bhAga, jemAM sajIva padArthonI UMcAi, AyuSya vagere kALakrame vadhatuM jAya che, tenA cha vibhAga che, pratyeka vibhAgane ArA kahevAya che. udaya - AtmAe bAMdhela karmane bhogavavAno kALa uddezaka - jaina Agama graMthonAM prakaraNo adhyayananA peTA vibhAga udyota - caMdrano prakAza udyota nAma karma - AtmAne lAgela karma, jenA prabhAvathI caMdramAM rahela jIvo ThaMDo prakAza Ape che. upapAta janma - devo ane nArakIo saMbaMdhita ajAtiya janma prakriyA upavAsa - jaina paddhati pramANe AgaLanA divasanI sAMjathI zarU thaI bIjA divasanI

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318 jainadarzananAM vaijJAnika rahasyo savAra sudhI 36 kalAka) AhArano saMpUrNa kalyANaka - sakala vizvanuM kalyANa karanAra tyAga. tIrthaMkara paramAtmAnA jIvananA pAMca viziSTa upasarga - tIrthakara ane tyAgI munione devo, banAvo - avana, janma, dayA, kevalyaprApti manuSyo ane pazu-pakSIo dvArA thatI ane nirvANa zArIrika temaja mAnasika satAmaNI kavalAhAra - moM dvArA levAto pUla AhAra upazama - AtmAne lAgelAM karmane udayamAM na kAyasthiti - eka ja jAtimAM vAraMvAra janma AvavA devA/dabAvI rAkhavA laI pasAra karAto kALa upAMzu jApa - koI na sAMbhaLe tema hoTha kAyotsarga - dhyAnanI avasthAmAM karAto kAyAnAM phaphaDAvIne karAto aspaSTa maMtra jApa halanacalana Adi vyApArano tyAga urdhvalokadevaloka - brahmAMDa/lokano uparano kArmaNa vargaNA - AtmAne thatAM karmabaMdha daramyAna bhAga jyAM devo tathA mukta jIvo hoya che. vaLagatAM viziSTa prakAranA paramANu - samUha RSabhanArAya - bIjA prakAranAM hADakAMnA - ekamo sAMdhAnI saMracanA, jemAM markaTabaMdha ane pATo kArmaNa zarIra - kArmaNavargaNA dvArA niSpanna hoya che. sUkSma zarIra ekAzana - divasa daramyAna phakta eka ja kALacakra - cha ArA svarUpa utsarpiNI ane cha vakhata bhojana karavAnuM vrata ArA svarUpa avasarpiNI dharAvatuM ekendriya - jemane phakta tvacA-sparzanendriya ja kALanuM cakra che tevA sajIva padArtho kAlodadhi - dhAtakI khaMDanI pharato Avelo 8 aivita kSetra - meru parvatanI cheka uttare lAkha yojana pahoLo valayAkAra samudra Avela, bharatakSetra jevuM kSetra kAlikA - pAMcamAM prakAranI hADakAnA sAMdhAnI othA (rajoharaNa) - ahiMsA/jIvadayAnA saMracanA, jemAM phakta khIlI ja hoya che. pAlana mATenuM jaina sAdhu-sAdhvIjIonuM kurmonnatA - strInI yonino prakAra upakaraNa, jemAM cheDe unanA lAMbA reSA kRSNarAji - pAMcamA brahma devalokanI nIce hoya che. Avela kALo - andhakAra svarUpa pradeza ane ojAhAra - sagarbhAvasthA daramyAna garbha dvArA e pradezamAMnI kRSNarAji nAmavALo prathama karAto AhAra. prakArano pradeza. audArika vargaNA - audArika zarIranuM kevaLajJAna - saMpUrNa jJAna, sarvajJatva nirmANa karavAmAM vaparAtA paramANu - samUha kevaLI - kevaLajJAna dharAvanAra vyakti. ekamo. koza - gAu, koza, laMbAI/aMtarano ekama audArika zarIra - audArika vargaNAnA 2000 dhanuSyano eka gAu paramANu-samUha-ekamo dvArA nirmita nAraka kSaya - nAza (karmano) ane devo sivAyanA jIvonuM sthUla zarIra kSayopazama - udayamAM Avela karmano nAza ane kaTAha - laTakatI aDadhI pAMsaLIo nahi udayamAM Avela karmane udayamAM AvatA kapAla - khoparI kapilA - dakSiNa ane agni khUNA vaccenI kharataragaccha - jaina samAjano eka vibhAga peTA vidizA (Ess) saMpradAya rokavA

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pariziSTa naM-3 jaina pAribhASika zabdasUci 319 khelidhA - dakSiNa ane naiAtya khUNA vaccenI jaghanya paritta asaMkhyAta - nava prakAranA dizA (Sws) asaMkhyAtamAMthI prathama prakAranuM asaMkhyAta garimA - potAnA zarIrane atyaMta bhAre banAvI jaghanya yukta asaMkhyAta - nava prakAranA devAnI zaktisiddhi asaMkhyAtamAMthI bIjA prakAranuM asaMkhyAta gaNadhara - tIrthakaronA mukhya ziSya jaMbudvIpa - madhyalokatisdalokanA kendramAM gaMgA - himavAna parvata uparanA padma Avela vartuLAkAra 1,00,000 yojana lAMbo sarovaramAMthI pUrva tarapha nIkaLatI nadI pahoLo eka dvIpa gaItoya - navalokAMtika devomAMthI eka prakAranA jarAyuja - ora (lohIthI yukta) sAthe janma | devo. pAmatAM garbhaja jIvo. (jAtiya prajananano garbhaja janma - mAtA-pitAnA saMyoga dvArA eka prakAra) garbhadhAraNa karavA pUrvaka thato janma jApa - pavitra zabdo yukta maMtranI vAraMvAra guru - dhArmika saMpradAya athavA AdhyAtmika thatI maukhika AvRtti mArganA zikSaka jyotiSka deva - sUrya, caMdra, graha, nakSatra, tArA gotrakarma - ucca athavA nIca jAtimAM janma svarUpa jyotiSazAstranA deva karAvanAra karma jJAnAvaraNIya karma - AtmAnA anaMtajJAna grahaNajAta - jaina dharmagraMthomAM varNavela cAra guNane DhAMkanAra karma prakAranA dhvanimAMthI cothA prakArano dhvani tapAgaccha - jaina samAjano eka peTAvibhAga ghAtI karma - AtmAnA anaMtajJAna - darzana - tamaskAya - pAMcamA brahma devalokanI nIce cAritra vagere guNono ghAta karanAra karma Avela kRSNarAjimAM Avela kALuM dravya cauridiya (caturikriya) - tvacA, jIbha, nAka tiryaMca - manuSya, deva ane nAraka sivAyanA ane AMkha dharAvanAra jIvo pazu-pakSI, jIvajaMtuo tathA ekendriyathI cauvihAra - saMpUrNa rAtri daramyAna AhAra - laIne caturindriya jIvo pANI nahi levAnuM vrata tivihAra - saMpUrNa rAtri daramyAna phakta pANI caMdrAbha-nava lokAMtika devomAMthI eka sivAya kazuM ja nahi levAnuM vrata . prakAranA devonAM vimAnanuM nAma teindriya - phakta tvacA, jIbha ane nAka cAturmAsa - cAra mahinAno kALa, khAsa karIne dharAvanAra jIvo. varSAkALacomAsuM teukAya / taijaskAyika - agnikAya arthAt chadmastha - jeoe kevaLajJAna prApta nathI karyuM agni svarUpa jIvo. tevA jIvo. taijas zarIra - tejasa vargaNA dvArA niSpana jaghanya anaMta anaMta - nava prakAranA sUkSma zarIra, je khorAkanuM pAcana kare che. anaMtAmAMthI trIjA prakAranuM anaMta tIrthaMkara - jaina darzananA sthApaka ane rAgadveSa jaghanya paritta anaMta - nava prakAranA vagere AMtara zatruo upara vijaya meLavI 'anaMtAmAMthI prathama prakAranuM anaMta tIrthaMkarapaNAnA aizvaryane mANanAra jaghanya yukta anaMta - nava prakAranA tIrthaMkara nAmakarma - tIrthaMkarapaNAnuM aizvarya je anaMtAmAMthI bIjA prakAranuM anaMta karmanA baMdha tathA udayathI prApta thAya che, te jaghanya asaMkhyAta asaMkhyAta - nava prakAranA asaMkhyAtamAMthI trIjA prakAranuM asaMkhyAta

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320 - jainadarzananAM vaijJAnika rahasyo trasakAya - pote potAnI jAte eka sthAnathI dhyAna - mana-vacana-kAyAnI ekAgratA/nizcalatA bIjA sthAne jaI zake tevA hAlatA cAlatA namaskAra mahAmaMtra - jainono pavitra maMtra, jIvo. deva - manuSya - nAraka sahita beindriyathI paMcendriya sudhInA jIvo naya - ekadezIya dArzanika dRSTikoNa tripadI - tIrthakaroe potAnA mukhya ziSyo navakArazI - sUryodaya bAda 48 miniTa pachI (gaNadharo) ne kahela traNa vAkyopado AhAra - pANI levAnuM vrata darzanAvaraNIya karma - AtmAnA anaMta darzana nAmakarma pratyeka jIvanA zarIranAM rUpa, raMga, guNane DhAMkanAra karma AhAra, vagerenI racanAmAM nirNAyaka karma. duHSama - avasarpiNIkALano pAMcamo Aro nAraka - adholokamAM Avela atyaMta duHkhI jIvo ane utsarpiNI kALano bIjo Aro tathA temanA raheThANa - nArakanArakI duHSama-duHSama - avasarpiNI kALano aMtima - nArAya - trIjA prakAranI hADakAnA sAMdhAnI chaThTho Aro ane utsarpiNIkALano prathama saMracanA jemAM be bAju markaTabaMdha hoya che. Aro nigoda - sUkSma sAdhAraNa vanaspatikAya jemAM duSama-suSama - avasarpiNI kALano cotho Aro anaMta anaMta jIvo che. ane utsarpiNIkALano trIjo Aro. nirvikRtika - ghI, dUdha, dahIM, sAkara, goLa, tela dIkSA - saMsAra/gRhasthAvAsano tyAga ane vagere vikRtimAMthI viziSTa prakAre niSpanna saMyamano svIkAra AhAra jeno AhAra karavAthI vikAra deva - divya zarIradhArI jIvo (puruSa) utpanna thato nathI devaparigha - pAMcamA devalokanI nIce Avela nizcayakALa - padgalika padArthomAM parivartana ATha kRSaNarAjimAMthI sAtamI kRSNarAji karavAmAM kAraNa svarUpa kALa devaparighokSobha - pAMcamA devalokanI nIce nizcayanaya - kevaLajJAna sApekSa satya | Avela ATha kRSNarAjimAMthI AThamI nirapekSa satya kRSNarAji niSadha - jaMbUdvIpamAM Avela eka parvatanuM nAma devI - divyazarIradhArI jIvo (strI) nIti - divasamAM phakta eka ja vakhata dezanA - tIrthaMkara paramAtmAno dharmopadeza nirvikRtika AhAranuM bhojana karavAnuM vrata dvAdazAMgI - jainadarzananA mULa bAra aMga svarupa parakAyazastra - jenA dvArA potAnAthI bhinna Agamono samUha jAtino padArtha nirjIva bane te padArtha svayaM kIndriya - phakta tvacA ane jIbha dharAvanAra paramANu - pudgala dravyano kevaLajJAnInI jIvo dRSTie avibhAjya aMza dharma (dharmAstikAya) - koI paNa padArthane paratva - sthaLa ane kALanA saMdarbhamAM dUratva gatimAM sahAya karanAra adRzya dravya parigraha - dunyavI cIjono saMgraha athavA dharma - AdhyAtmika saMpradAya tenA pratyenI Asakti dhanuSya - laMbAIno ekama, eka dhanuSya = cAra pariNAma - sUkSma vicAra athavA sUkSma lakSaNa hAtha (cha phUTa) athavA kALanA paripAka svarUpe thatuM sUma dhAtakIkhaMDa - lavaNa samudranI pharato Avela cAra parivartana lAkha yojana pahoLo valayAkAra dvIpa pariyAdharmA - pazcima ane vAyavya khUNA vaccenI peTA vidizA (WNw)

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pariziSTa naM-3 jaina pAribhASika zabdasUci pariSaha - kudaratI pratikULa paristhitio kSudhA, tRSA, ThaMDI, taDako vagere 22 prakAranA pariSaha che. paryavajAta - jaina dharmagraMthomAM varNavela cAra prakAranA dhvanimAMthI bIjA prakArano dhvani paryAptA - svayogya paryApti/zakti meLavela jIvo paryAya - kALanA kAraNe padArthamAM thatuM sUkSma athavA sthUla parivartana paryuSaNA - zrAvaNa vada-12 thI bhAdaravA suda-4 sudhInA ATha divasanA parvano samUha parvatithi - gujarAtI/bhAratIya mahinAnA suda ane vada pakhavADiyAno bIjo, pAMcamo, AThamo, agiyAramo ane caudamo-paMdaramo divasa pala - vajanano bhAratIya prAcIna ekama palyopama - eka yojana lAMbo - pahoLo ane 1000 yojana UMDo evA khADA/pyAlAnI upamA dvArA mApavAmAM Avato kALa, jemAM asaMkhyAtA varSo hoya che. padmAnupUrvI - UlaTA krame thatI goThavaNI paMcendriya - tvacA, jIbha, nAka, AMkha ane kAna svarUpa pAMca indriya dharAvanAra jIvo pudgala - pArthiva/bhautika padArtha puSkaravara dvIpa - kAlodadhi samudra pharato valayAkAra dvIpa pUrva - saMkhyA athavA kALano ekama jemAM 70, 56,000,00,00,000 varSa hoya che. pUrva - jainadarzananA dharmagraMthasvarUpa bAramA aMga dRSTivAdano eka vibhAga jemAM 14 pUrva hoya che. pUrvAnupUrvI - asala sulaTA krame thatI goThavaNI pRthakatva - 2 thI 9nI saMkhyA jaNAvanAra zabda pRthivIkAya - pRthvI/mATI vagere svarUpa sajIva padArtha potaja - ora vinA thato janma ora vinA janmatA jIvo 321 prakSepAhAra - zarIramAM chidra pADIne athavA iMjekzana dvArA dAkhala karavAmAM Avato AhAra prajJavRtti (prAjJavRtti) - uttara ane IzAna khUNA vaccenI peTA vidizA prajJApaka - prarUpaNA karanAra vyakti pratikramaNa - divasa da2myAna ke rAtri daramyAna lAgelAM pApothI mukta thavAnI kriyA pratyAkhyAna - amuka cokkasa kriyA ke vastuno amuka cokkasa kALa sudhI tyAga karavo te pratyevanaspatikAya - eka ja zarIramAM eka - jIva/AtmA hoya tevI vanaspati, saMpUrNa choDa tathA tenAM bI, pAMdaDAM, mULa, phUla, phaLa vageremAM eka ekamAM eka jIva hoya che. pradeza - svataMtra paramANu (single paramanu) athavA eka svataMtra paramANu rahI zake teTalI jagyA/avakAza. avakAzano ekama (space unit) prabhaMkara - navalokAMtika devomAMthI eka prakAranA devonuM vimAna prabhA - prakAzanuM aniyamita prasaraNa, parArvatana vagere pramoda bhAvanA - anyanA guNa ke samRddhi joI khuza thavuM te pravrajyA - dIkSA, saMyamano svIkAra ane saMsArano tyAga prazasta - game tevuM prAkAmya - ATha prakAranI siddhimAMthI eka prakAranI siddhi, jenAthI bhUminI mAphaka jaLa upara gati karI zake ane jaLanI mAphaka bhUminI aMdara pesI zake. prApti - ATha prakAranI siddhimAMthI eka prakAranI siddhi jenAthI bhUmipara rahIne meru parvatanI Tocane aDakI zake. prAsuka - nirjIva ane nirdoSa (doSa rahita) bAdara (bAya2) - sthUla/moTuM biyAsaNa - divasa daramyAna phakta be vakhata ja - bhojana levAnuM vrata

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322 beindriya - juo H dvIndriya brahma devaloka - pAMcamo devaloka bharatakSetra - jaMbudvIpamAM meru parvatanI cheka dakSiNe Avela kSetra/pradeza bhava - janma bhavanapati - devonI eka jAti bhavasthiti - eka ja zarIramAM AtmAe rahevAno kALa/AyuSya bhAmaMDala - tIrthaMkara paramAtmAnA mastaka pAchaLanuM divya vartuLa bhAva (bhAvanA) - vicAra, lAgaNI bhASAvargaNA - dhvani tathA zabda mATe upayogI viziSTa prakAranA paramANu - samUha - ekamo bhASyajApa - bIjA sAMbhaLI zake tevo spaSTa maMtrano jApa/AvRtti bhuja:parisarpa - noLiyA vagere je vibhAgamAM Ave che, tevA prANIono vibhAga bhogopabhoga viramaNa vrata - khAghAkhAdya aMgenI maryAdAo batAvatuM/karAvatuM vrata maghA - ATha kRSNarAjimAMnI trIjI kRSNarAji, tathA narakAvAsa/nArakInuM nAma matijJAnAvaraNIya karma - AtmAnA matijJAna buddhinuM AvaraNa karanAra karma madhyama anaMta anaMta - navaprakAranA anaMtAmAMthI chaThThA prakAranuM anaMta madhyama paritta anaMta - nava prakAranA anaMtAmAMthI cothA prakAranuM anaMta madhyama yukta anaMta - nava prakAranA anaMtAmAMthI pAMcamA prakA2nuM anaMta madhyama asaMkhyAta asaMkhyAta - nava prakAranA asaMkhyAtAmAMthI chaThThA prakAranuM asaMkhyAta madhyama paritta asaMkhyAta - nava prakAranA asaMkhyAtAmAMthI cothA prakAranuM asaMkhyAta madhyama yukta asaMkhyAta - nava prakAranA asaMkhyAtAmAMthI pAMcamA prakAranuM asaMkhyAta madhyaloka (tinloka) - brahmAMDa/lokano madhyabhAga jainadarzananAM vaijJAnika rahasyo manovargaNA - mananI racanA tathA vicAra karavAmAM vaparAtA viziSTa prakAranA paramANu - samUha - ekamo markaTabaMdha - be hADakAMnI ekabIjAmAM AMTI lagAvavA pUrvakanI saMracanA marut - navalokAMtika devomAMthI eka prakAranA devo. mahAvigaI - zarIramAM vikRti lAvavAmAM atyaMta zaktizALI khAdya/peya padArtha mahAhimavAn - jaMbudrIpamAM Avela eka parvata mahimA - ATha prakAranI siddhiomAMnI eka siddhi, jenAthI potAnuM zarIra game teTaluM moTuM karI zakAya mAghavatI - ATha kRSNarAjimAMnI cothI kRSNarAji athavA nAraka/nArakInuM nAma mAthurI vAcanA - mathurAmAM ekatra thayela AcAryo dvArA nizcita karAyela Agama svarUpa mAhendra (mahendra) - cotho devaloka muMhapatti - jaina sAdhu sAdhvIo dvArA bolatI vakhate moM AgaLa rAkhavAmAM AvatuM kapaDuM muhUrta - 48 miniTa megharAji - ATha kRSNarAjimAMnI bIjI kRSNarAji meru - jaMbudrIpanI madhyamAM Avela ekalAkha yojana UMco parvata mokSa - AThe karmathI mukta thavuM/nirvANa mohanIya karma - jIvane vivekanuM bhAna bhUlavanAra karma mauna (mAnasa) jApa - koI na sAMbhaLe te rIte, jIbha hoTha halAvyA vinA manamAM ja karAto maMtra jApa yatanA (jayaNA) - koI jIva jaMtu marI na jAya, te rIte karAtI koI paNa kriyA/ceSTA/pravRtti yogI - yoga sAdhanA karanAra AdhyAtmika vyakti

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pariziSTa naM-3 jaina pAribhASika zabdasUci 323 yoni - eka samAna varNa, gaMdha, rasa, sparza vartanA - paudgalika padArthonI sthiti ane dharAvatAM vibhinna jIvone utpanna thavAnAM svarUpamAM thatuM parivartana vividha sthAno athavA strInuM prajanana aMga valabhIvAcanA - valabhIpuramAM ekatra thayela raktavatI - eravata vagere kSetramAM Avela nadInuM AcAryo dvArA nizcita karAyela Agama nAma svarUpa raktA - airAvata vagere kSetramAM Avela nadInuM vasati (upAzraya) - jaina sAdhu - sAdhvIjIone nAma rahevAnuM sthaLa raju (rAjaloka) - saMpUrNa brahmAMDalikanI vazitva - ATha prakAranI siddhiomAMnI eka UMcAino 14mo bhoga - siddhi ratnaprabhA - adholokamAM Avela prathama nAraka vaMzIpatrA - strInI yonino eka prakAra pRthvI ukAya - havA/pavananA jIvo ramyapha - jaMbUdvIpanuM eka kSetra/pradeza vAtaparighoSobha - ATha kRSNarAjimAMthI chaThThI riSTa - nava lokAMtika devomAMthI eka prakAranA kRSNarAji devonuM vimAna vAtapaliza - ATha kRSNarAjimAMthI pAMcamI rukti - jaMbudvIpamAM Avela eka parvata kRSNarAjita rucaka pradeza - lokanA madhya kendramAM Avela vADa - niyama athavA maryAdA - AkAza pradeza tathA AtmAnAM atyaMta zuddha vANavyaMtara - deva-devIonI eka jAti . ATha Atmapradeza, jene jarAya karma lAgela vAma - vajananuM prAcIna bhAratIya ekama nathI. vAsakSepa - caMdananuM sugaMdhI cUrNa, je jaina laghimA - zarIra ekadama haLavuM karavAnI zakti sAdhuo AzIrvAda ApavA vApare che. siddhi vAsudeva - ardha cakravartI rAjA laghuhimavAn - jaMbudvIpamAM Avela, bharatakSetranI vigaI (vikRti) -je khAdya padArthano AhAra uttare Avela parvata karavAthI vikAra pedA thAya te labdhi - atIndriya zakti vijaya - jaMbudvIpamAM Avela mahAvideha kSetranA lavaNa samudra - jaMbUdvIpa pharato 2 lAkha yojana 32 vibhAga pradeza pahoLo valayAkAra samudra vidala - tela na nIkaLe tevI dvidaLa vanaspatinuM loka - brahmAMDa kAcA dUdha dahIM sAthe mizraNa thavuM te lokAkAza - lokamAM rahela AkAza vidyAdhara - prAcIna jainAcAryonuM eka kuLa lomAhAra - tvacA ane vADAM dvArA athavA zAkhA, jenA mukhya AcArya vidyA vAtAvaraNamAMthI grahaNa karAto AhAra maMtra vagerenA jANakAra hatA varasaSabhanArAMca - prathama prakAranI hADakAMnA viSkama - vartuLano vyAsa sAMdhAnI saMracanA, jemAM baMne bAju markaTabaMdha, vihAra - padayAtrA (jaina sAdhu -sAdhvIonI) upara pATo ane khIlI hoya che. vItarAga deva - rAgadveSa rahita, tIrthaMkara vanaspatikAya - vanaspati vibhAga paramAtmA vargaNA - paramANu samUha ekamanA prakAra veda - maithuna sevananI icchA varNamAtRkA - saMskRta bhASAnI varNamALA vedanIya karma - jIvane sukha ane duHkha ApatAM karmo

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324 jainadarzananAM vaijJAnika rahasyo vaikriya labdhi - vaikriya zarIra banAvavAnI zrAvaka/zrAvikA - jaina dharmanA anuyAyI puruSa viziSTa zakti - tathA rIo vaikriya vargaNA - vaikriya zarIra banAvavAmAM zrutaskaMdha -jaina dharmagraMtha, Agamano eka vibhAga upayogI viziSTa prakAranA paramANa-samUha zvAsocchavAsa vargaNA - pratyeka jIva mATe zvAsa ekama levAmAM upayogI viziSTa prakAranA paramANu vaikriya zarIra - vividha prakAranI kriyAo, nAnuM - samUha - ekamo moTuM tathA vividha prakAranAM rUparaMga, AkAra sacitta - sajIva karavAmAM zaktizALI zarIra (aicchika sanakumAra - trIjo devaloka zarIra) samaya - kALano sUkSmatama ekama vairocana - navalokAMtika devomAMthI eka prakAranA samayakSetra - jyAM divasa rAta rUpa kALa che, devonuM vimAna-nivAsa sthAna tevuM 45 lAkha yojana lAMbuM pahoLuM kSetra, jemAM vaitADhya - bharatakSetranA uttara - dakSiNa bhAga aDhI dvIpano samAveza thAya che. karato pUrva-pazcima lAMbo parvata samavasaraNa - tIrthaMkara paramAtmAnA upadeza mATe mAnika - UrdhvalokamAM, vimAnomAM nivAsa devoe racela viziSTa sabhA sthaLa karatA eka prakAranA deva-devI samUrchAima janma - mAtA - pitAnA saMyoga vyattara - adholokamAM rahetA eka prakAranA vinA thatuM, ajAtiya prajanana deva-devI samyakatva - jainadharma ane jaina dharmanA sthApaka vyavahAra kALa - ApaNA rojiMdA jIvanamAM tIrthakaro uparanI sAcI zraddhA/vizvAsa upayogI kALa sarvajJa - jagatanA badhA ja padArthonI traNe vyavahAra naya - chAstha jIvanA saMdarbhamAM sApekSA kALanI paristhitine jANanAra satya/daSTikoNa sarvadarzI - jagatanA badhA ja padArthonI traNe zataka - bhagavatI sUtranAM prakaraNa kALanI paristhitine jonAra zaMkhAvarta - strInI yonino prakAra sarvArthasiddha - sauthI UMcI jAtinA devone zAzvata-zAzvatI - kAyamI, jeno kadApi nAza rahevAnuM sthaLa/vimAna abhAva na thAya te saMkramaNakaraNa - AtmAne lAgelAM karmanA mULa zikharI - jaMbudvIpamAM Avela parvata svabhAva - sthiti vageremAM pheraphAra karavo te zIrSaprahelikA - jaMbUdvIpaprajJapti nAmanA jaina saMkhyA - saMkhyA athavA gaNitanAM samIkaraNo AgamamAM nirdiSTa 250 aMko athavA 194 dvArA je darzAvI zakAya te aMkonI saMkhyA saMjJA - sabhAnatA athavA jJAna, buddhi zukrAbha - nava lokAMtika devomAMthI eka prakAranA saMzI - mana athavA jJAna buddhine dhAraNa ja devonuM vimAna karanAra jIva zubhakarma - sArAM kAryo dvArA AtmAne lAgela saMghayaNa - hADakAMnA sAMdhAnI saMracanA pavitra/suMdara sArA kArmaNa vargaNAnA pudgala, saMsAra - janmamaraNanuM cakra paramANu sahastrAra cakra - mastakamAM Avela yoga zyAmA - pUrva ane IzAna khUNA vaccenI peTA sAdhanA - dhyAna mATenuM kendra vidizA sAgaropama - samudranI upamA dvArA mApavAmAM Avato kALa, jemAM 105

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pariziSTa naM-3 jaina pAribhASika zabdasUci palyopamano samAveza thAya che. sAdhAraNa vanaspatikAya - vanaspatinA eka ja zarIra arthAt koSamAM anaMta AtmAo hoya tevI vanaspati sAdhu - jaina saMta sAdhvI - jaina mahAsatI sAmAyika - be ghaDI - 48 miniTa sudhI saMsArika kAryamAMthI mukta thaI karavAmAM AvatI dhyAna vagere kriyA sArasvata - nava prakAranA lokAMtika devomAMthI prathama prakAranA deva sAvitrI - uttara ane vAyavya khUNA vaccenI peTA vidizA sindhu - himavAMn parvata upara AvelA padma sarovaramAMthI pazcima dizA tarapha nIkaLatI nadI supratiSThAbha - nava prakAranA lokAMtika devomAMthI eka prakAranA devonuM vimAna suSama - avasarpiNIno bIjo Aro ane utsarpiNIno pAMcamo Aro suSama - duHSama - avasarpiNIno trIjo Aro ane utsarpiNIno cotho Aro suSama suSama - avasarpiNIno prathama Aro ane utsarpiNIno chaThTho Aro sUkSma (suhuma) - atyaMta jhINuM sUryAbha - - nava lokAMtika devomAMthI eka prakAranA devonuM vimAna sevArTa - chellA - chaThThA prakAranI hADakAMnA sAMdhAnI saMracanA, jemAM hADakAM phakta eka bIjAMne aDIne rahelAM hoya che. skandha - paramANuono saMgaThita jaththo stuti (stotra) - tIrthaMkara paramAtmA athavA deva-devInI prazaMsA/guNonuM varNana karatuM kAvya strIratna - cakravartInI mukhya paTarANI syAdvAda - sAta prakAranI vividha dRSTikoNo yukta tarkapaddhati 325 svakAyazasa - eka prakAranA sajIva ke nirjIva padArtha dvArA te ja prakAranA anya sajIva padArthane nirjIva karanAra padArtha svadArAsaMtoSaviramaNavrata - eka patnItva/ svapatnItva vrata . svAdhyAya - svayaM adhyayana karavuM ke karAvavuM harivarSa - jaMbudvIpanuM eka kSetra/pradeza hAtha - laMbAInuM prAcIna mApa himavanta - jaMbudrIpanuM eka kSetra/pradeza himavAna - jaMbudrIpamAM Avela eka parvata hairaNyavat - jaMbudrIpanuM eka kSetra

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ajitazAMtistotra - muni naMdiSeNa aticArasUtra anuyogadvArasUtra - zrI sudharmAsvAmIjI abhidhAnacintAmaNi - zrI hemacandrAcAryajI abhidhAnarAjendra - zrI rAjendrasUrijI amarakoSa - amarasiMhajI amarabhAratI - mArca-apraila, 1985 zrI haribhadrasUrijI aSTaka prakaraNa AcArAGga sUtra - zrI sudharmAsvAmIjI, TIkAkAra * zrI zIlAGkAcAryajI AcArAGganiryukti - zrIbhadrabAhusvAmIjI Anandasundara (kAvya - dazazrAvaka caritra) hastaprata - zrI sarvavijaya gaNi AvazyakasUtra TIkA - zrI malayagirijI - Index of Reference Books sandarbhagranthasUci Avazyaka sUtra niyukti - zrI bhadrabAhusvAmI IzAvAsyopaniSad uttarAdhyayana sUtra - zrI sudharmAsvAmIjI - TIkAkAra - zrI bhAvavijayajI - - - uvasaggaharaM kalpa (mahAprabhAvika navasmaraNa, prakA. sArAbhAI navAba, ahamadAbAda ) RSimaMDala mahApUjana / kalpa -saM. muni zrI yazovijayajI karmagrantha - prathama zrI devendrasUrijI karmagrantha - caturtha - zrI devendrasUrijI karmagrantha - paMcama - zrI devendrasUrijI karmaprakRti (kamma payaDI) - zrI zivazarmasUrijI TIkAH upA. zrI yazovijayajI kalpasUtra - zrI bhadrabAhu svAmIjI subodhakA TIkA, TIkAkAra upA. zrI vinayavijayajI kalyANamaMdirastotra / kalpa - ( mahAprabhAvika navasmaraNa, prakA. sArAbhAI navAba, ahamadAbAda.) kAlasaptatikA prakaraNa - zrI dharmaghoSasUrijI kAvyaprakAza - mammaTa kAvyAdarza - daNDI kAvyAnuzAsana - zrI hemacandrAcAryajI, mahAvIra jaina vidyAlaya, bambaI) kSetrasamAsa (bRhat ) - zrI jinabhadra gaNi kSetrasamAsa (laghu) - zrI ratnazekharasUrijI gaNaharasaddhasayaga (gaNadhara sArddhazataka) - zrI jinadattasUrijI, TIkAkAra zrI sumati gaNi grahazAntistotra - zrI bhadrabAhusvAmIjI gAMdharvaveda candraprajJapti - zrI sudharmAsvAmIjI chAndogyopaniSad jambUdvIpaprajJapti - zrI sudharmAsvAmIjI jambUdvIpa laghu saMgrahaNI - zrI haribhadrasUrijI, TIkAkAra - zrI vijayodayasUrijI jIvavicAra - A. zrI zAntisUrijI jIvAbhigamasUtra - zrI sudharmAsvAmIjI jyotiSkaraNDaka ThANAMgasUtra (sthAnAGga sUtra ) - zrI sudharmAsvAmIjI tandulaveyAliyapayannA tIrthaMkara, - maI, 1987 (hindI mAsika ) tIrthaMkara - sita, 1989 (hindI mAsika) tattvArthasUtra - vAcaka zrI umAsvAtijI, TIkAkAra - zrI siddhasena gaNi tijayapahuttakalpa / stotra - ( mahAprabhAvika navasmaraNa, prakA. sArAbhAI navAba, ahamadAbAda trilokasAra - (digambarIya grantha) triSaSTizalAkApuruSacaritra - zrI hemacandrAcAryajI dazavaikAlikasUtra - zrI zayyaMbhavasUrijI - prakA. haribhadrayavRtti dravyasaMgraha - digambarAcArya zrI nemicandrajI dvIpasAgaraprajJapti - zrI sudharmAsvAmIjI dharmasaMgraha - upA. zrI mAnavijayajI zrI

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327 namaskAra svAdhyAya/mahAmaMtra kalpa - (prakA. saMtikaraMstotra/kalpa - (mahAprabhAvika navasmaraNa, sAhityavikAsa maMDala, aMdherI, bambaI) __ prakA. sArAbhAI navAba, ahamadAbAda) namutthuNaM kalpa saMthArAporisIsUtra navatattva prakaraNa saMdehadolAvalI prakaraNa - zrI jinadattasarijI - nyAyasaMgraha - zrI hemahaMsa gaNi TIkAkAra vAcanAcArya prabodhacandra gaNi paccakkhANa bhASya - A. zrI devendrasUrijI sAmaveda pannavaNAsUtra - zrI sudharmAsvAmIjI siddhacakra mahApUjana vidhi paJcasaMgraha -- zrI candramaharSi sidristhAna pazAstikAya - (digambarIya grantha) sUrimaMtra kalpa samuccaya (bhAga 1-2) pariziSTa parva - zrI hemacandrAcAryajI - saMpA. muni zrI jambUvijayajI pAkSikasUtra (parakhIsUtra) (prakA. sAhitya vikAsa maMDala, bambAI) pratiSThAkalpa - zrI pAdaliptasUrijI sUryaprajJapti pravacanasAroddhAra - zrI nemicandrasUrijI sena prazna - zrI sudharmAsvAmIjI piMgalazAstra svAgata - sita. 1995 bRhatsaMgrahaNI - zrI jinabhadra gaNi hA~kArakalpa - saM. paMDita dhIrajalAla bhaktAmarakalpa - (yaMtra - mahApUjana) TokarazI zAha, bambaI bhagavatIsUtra (vyAkhyAprajJapti/viyAhapaNNatti) - zrI Aion - Carl Gustav Jung A Text Book of Quantum Mechanics sudharmAsvAmIjI, TIkAkAra - P. M. Methews & K. Venkatesan, Tata Mc zrI abhayadevasUrijI Graw Hill Publishing House Company Ltd. bhagavad gItA New Delhi, 1988. Atomic Physics - J.B. Rajam manusmRti Atomic Structure - E. U. Condon & Halis maMtraviyA (yaMtraviyA) - zrI karaNIdAna seThiyA, Odabasi, Cambridge Uni. Press (U.K.) kalakattA Basic Mathematics - L. C. Jain mahAnizIthasUtra - zrI sudharmAsvAmIjI Berliner Berichte-4, 11, 18, 25 Nov. 1915 Beyond Matter - Paramahansa Tewari lokaprakAza - upA. zrI vinayavijayajI / Black Holes - Jean-Pierre Luminet, logassa svAdhyAya (kalpa) (prakA. sAhitya vikAsa CambridgeUni. Press, U.K. ___ maMDala, aMdherI, bambaI) Black Holes, Quasars And The Universe. vardhamAnaviyA kalpa Harry L. Shipman, Hughton Mifflin Company, Boston. U.S.A. vasudeva hiMDI - zrI saMghadAsa gaNi Bulletin of Theosophy Science Study Group, vicAraratnAkara - upA. zrI kIrtivijayajI India. vizvaprahelikA - muni mahendrakumAra dvitIya' _ December, 1988, Vol. 26 No.6 Cosmology: Old and New G.R. Jain. (jhaverI prakAzana, bambaI) Cosmology Truths of Ancient Indian vItarAgastotra - zrI hemacaMdrAcAryajI Religions, Jainism and Hinduism Niranjan sakalArhatstotra - zrI hemacandrAcAryajI Vakharia, U.S.A Current Science March 1943 saMgIta svarAmRta Discover Nov. 80 & Sept. 81 American Science Magazine

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328 Everyman's Science 1993 ISCA Calcutta The Times of India 3, Sept, 1995, Sunday Everyman's Science Vo.1. XXIX No.3 June - Review July, 1994 ISCA, Calcutta - acijya ciMtAmaNi bhagavatI padmAvatI Exposition du Systeme du Monde (saM. naMdalAla devaluka, prakA. arihaMta Pierre Simon & Marquis de Laplace, 1796 Holistic Science & Human Values prakAzana, bhAvanagara) Quarterly, Feb, 1989 Theosophy Science abhiyAna - 6, eprila 1992 Study Group - Adyar, Madras gujarAta samAcAra - tA. 17-2-93 In Search of Miraculous P. D. Ospensky gujarAta samAcAra - tA. 15-7-93 Introduction to Special Relativity Robert Resnik, Wiley Eastern Ltd., 1998 gujarAta samAcAra - tA. 13-10-93 ravipUrti Jainism: Through Science Munishri guru gautamasvAmI - zrI ratilAla dIpacaMda Nandighoshavijayji, Shri Mahavira Jaina desAI Vidyalaya, Bombay, 1995 cArebAju (pAkSika) - eprila, 15, 1994 Mathematics in History Culture, Philosophy and Science coka ane DasTara - DaoN. pra.cu. vaidya, prakA. Sarju Tiwari, Forward by Prof. - J.B. sugaNitam TrasTa, amadAvAda, 1993 Ganguly, Vice-Chancellor, Tripura Uni. cosaTha prakArI pUjA - racayitA zrI (Mittal Publications, New Delhi, 1992) New Scientist (Science Magazine) vIravijayajI mahArAja Origin ofspeciesCharls Darw-Faber & janmabhUmi pravAsI - ravivAra tA. 1-1-1984 Faber Co. Ltd. London, U.K. 1979 9-5-1993, Principles of Relativity H.A. Lorentz, A. - ravivAra Einstein, H. Minkowski & H. Weyl, Dover Publications Inc. 1952 * jinasaMgIta saritA - le. munizrI dakSavijayajI Quantum Mechanics G. R. Chatwal, S. K. mahArAja, prastAvanA: pro. lakSmIcaMdra Anand, Himalaya Publishing House, 1988, mohanalAla zAha Role of Vegetarian Diet in Health and jainadarzanaH vaijJAnika dRSTie - le. munizrI Diseases, Bombay Hospital, Bombay Science of Regeneration naMdIghoSavijayajI prakA. zrI mahAvIra jaina Science Reporter, Sept. & Dece. 1987, vidyAlaya, muMbaI, 1995 CISR, New Delhi, jaina sAhityano saMkSipta ItihAsa - le. mo. da. Tao of Jain Sciences - Prof. L. C. Jain. Text Book of Physics Std XII desAI The Jain Cosmology Callete Caillat taraMgo ke kaNo? - DaoN. vI. bI. gohela, yuni. The Origin of Life A. I. Oparin graMthanirmANa borDa, amadAvAda. The Pyramid Power Max Toth & Gerge euerge dhvani jagata - DaoN. vI. bI. gohela, yuni. Nilsen. The standar sanslitnglish Dictionary graMthanimoNa borDa, amadAvAda. The Tao of Physics Fritjof Capra, Shambhala | zrI Publications, Boston, U.S.A.1990 vijayanaMdasUrijI mahArAja The Turning Point Fritjof Capra, Flamingo, navanIta samarpaNa - sapTe, 1984 Landon

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329 navanIta samarpaNa - nave. 1996 (dIpotsavI aMka), Dise. 1996 (prakA. bhAratIya vidyAbhavana, muMbaI-7). pratikramaNa sUtra (prabodhaTIkA) prakA. sAhitya vikAsa maMDaLa, aMdherImuMbaI). phArbasa (tramAsika) - oNkToDise. 1992 bhInI kSaNono vaibhava - pa. pU.paM. zrI zIlacaMdravijayajI mahArAja, prakA. bhadraMkarodaya zikSaNa TrasTa, godharA maMtra-taMtra-yaMtra mahAsamuccaya, - prakA. gajAnana pustakAlaya, sUrata mahAvIra jaina vidyAlaya amRta mahotsava smRti graMtha - 1994 vijJAna ane adhyAtma - muni zrI amarendravijayajI mahArAja vedanIya karma nivAraNa pUjA - racayitA zrI vIravijayajI mahArAja vaizvika cetanA - (Coscon) lepha. karnala caMdrazaMkara sI. bakSI zramaNa kriyAnAM sUtro (sArtha) zrI haribhadrasUri - pro. hIrAlAla Ara. kApaDIyA, sayAjI graMthamALA, vaDodarA saMdeza (dainika) - tA. 8-7-89 saMdeza (sAptAhika pUrti) - tA. 7-7-1996

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Muni in pursuit of science through Jain treatise RANDOM NOTES By Tushar Bhatt (Senior Editor, The Times of India, Ahmedabad Edition) In the spacious first floor hall at the Ambawadi Jain Upashraya, silence ruled. A few monks here and there, disciples of Acharya Suryodayasurji, were seated on the floor, in front of small, reclining writing desks. There were only a couple of devotees around, whispering in order not to jar the peace. Outside, there was a steady drizzle and the afternoon was dragging on at a drowsy pace, as if reluctant to make way for the evening. The monks seemed totally oblivious to the somnolence that the weather was casting on worldly mortals. Dressed in the mandatory white cloth of a Jain monk, Muni Nandighoshavijayji was absorbed in writing. Several ruled, foolscap pages, filled with neat handwriting lay around. Next to him stood a rack filled with books for reference. He was making notes on a subject that many might think unlikely topics preoccupy celestial minds of monks : mathematics and pure physics, Einstein's theories, quantum leap. This is in addition to the routine chores of a monk. If Tao of Physics can be acceptable, it is, perhaps, perfectly in order for a monk to undertake a reverse examination of science. Learning has been a time-honoured tradition among the Jain monks, as would be testified by the works done over centuries. Even today, new entrants to the order under any Acharya spend years, studying Sanskrit, Prakrit and Agams and other divine literature. Acharya Suryodayasurji himself has done a lot of work in researching and writing in these areas. But the 42-year-Nandighoshavijayji has charted almost a new course for nearly a decade-and-a-half now, exploring pure science and examining its compatability with what has been observed, and remained buried to the common eye, in the Jain scriptures. The Muni, with a frail body, topped by a head with receding hairline, face covered with deliberatey uncared for beard that sprouts many grey strands, has a winsome smile, sparkling eyes and a scientific temper. He

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331 has triggered a debate on serious and profound topics in mathematics and physics by delving into Jain Agamsbastras and examining the modern theories vis-a-vis them, and brought out a book, Jainism: Through Science, both in English and Gujarati, containing articles on what he has studied, observed and compared between the ancient writings and the modem thought in these complex areas. Nandighoshavijayji, who received vows 23 years ago, was known as Nirmalkumar Nagindas Shah in his previous identity, and was a keen student of science and mathematics. After eight years of his monkhood nastering Sanskrit and Prakrit to be able to study the scriptures, he took to empirical examination of scientific concepts as expounded in the Jain scriptures and the modern day scientific thoughts. The scriptures, he said, were 2,500 years old, and were preserved in oral traditions for a thousand years before being put on palm leaves. He does not find anything odd in what he is doing. He is not a dogmatic person, out to prove something with a fanatic finality; he has triggered a rational debate. His articles in the book discuss a host of intricate issues such as concepts of time and its units, origin and development of the universe, Darwin's theory of evolution, units of time and their relativity, the atomic theory of construction of material objects and energy, the corpuscular theory and the wave theory of light. The basic scientific introduction to each topic has been followed up with a detailed discussion according to the Jain Philosophical tradition. Dr. P.C. Vaidya, a mathematics don of renown, has noted that "after awakening interest in both traditions, the Muni attempts to compare them". Dr. Vaidya went on the observe "The results of the comparison of these different traditions will hardly be acceptable to all. Muni Nandighoshavijay, who makes the comparison is proficient in the reflective philosophical tradition. If a reader, like me, is a lover of the empirical tradition, he may not fully accept the conclusions, but that does not at all diminish the importance of these writings". What Muni Nandighoshavijayji has done is to set out various themes that indicate that Jain concept of science accord well with the modern science. The Jain concept of science is qualitative as expounded by Thirthankaras while modern science is very much quantitative, as has been noted by Prof. Kanti V. Mardia, who holds the chair in Applied Statistics and is director of Centre of Medical Imaging Research at the University of

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332 Leeds in England. Normally, philosophy and religion on one band, and science, on the other, belong to different fields since philosophy is based on thinking and reflection and science on experience. But Albert Einstein himself noted in 1940 that both sides were not totally incompatible. Einstein wrote in an article, Science & Religion, in Nature magazine 57 years ago that "Science without religion is lame : religion without science is blind. Science is the attempt at the posterior reconstruction of existence by the process of conceptualisation." k is ambitious. For instance, an article in the book, on some shortcomings of the theory of special relativity according to jainology, the Muni has made an attempt to point up drawbacks in Einstein's Special Theory of Relativity (STR) by putting forth arguments derived from the interpretation of Jain philosophy, with support from the hypothesis on the existence of "tachyon" which are currently postulated to have a velocity higher than light. Einstein's theory is being challenged by many scientists too, but, as Mr. P. Tewari, an officer of the Atomic Energy Commission's Nuclear Power Board, has noted the reasons for refutation by others were more profound and subtler than what was put forth in the Muni's paper. Nandighoshavijayji himself says that "Since I am Jain Muni, there are many limitations regarding practical work. I have not tested the scientific) principles in Jain philosophical treatises, practically. I arrived at the conclusions on the basis of natural phenomena and social experience.... The research papers are only theoretical." Neverthelss, he thinks that since many scientific principles lay hidden in ancient Jain treatises, it was very necessary to represent these in the modern world. Acknowledging that this was too tall an order for a single individual, he feels that science has not discovered the complete truth yet. Eventually, in pure sciences such as mathematics, conceptualisation played an important role. The immediately perceptible merits or otherwise apart, Muni Nandighoshavijay appears to be set on a life-time course of comparative studies of scripture and science. What he inscribed on a copy of his book summed up his motto: "Knowing is not enough, we must apply. Willing is not enough, we must do." (The Times of India, Ahmedabad, Saturday, August, 2, 1997)

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333 kasauTI sirpha mananIya hI nahIM, dizAdarzaka bhI manISI muni-kRtikAra jainatattvadarzana para samaya-samaya para apane tarkasammata vicAra prastuta karate rahe haiM / muni naMdIghoSavijayajI eka prakhara-tejomaya cintaka hai / unhoMne jainadharma/darzana ke vaijJAnika pakSa kA gahana adhyayana kiyA hai tathA kisI bhI vaicArika ulajhana athavA zaMkA ko usa sImA taka le jAne kI koziza kI hai, jahA~ pahu~ca kara usakA koI asaMdigdha samAdhAna saMbhava ho / lekhaka pUrvAgraha-mukta nirmala mana-mAnasa kA dhanI hai; usake citta para pakSapAta kA koI dhuoM koharA nahIM hai / vijJAna ke saMbandha meM usakI jAnakArI acUka hai, jisakA usane kadama-dara-kadama phUMka-phUMka kara upayoga kiyA hai / nizcaya hI kisI bhI tulanAtmaka adhyayana-lekhana ko apanI sImAe~ hotI haiM tathApi vidvAn lekhaka ne atyanta nirmala-nirdhAnta dRSTi se jainAdhyAtma/jainAcAra ke una tamAma pakSoM kI tarkasaMgata samIkSA kI hai, jina para unase pahale vicAra-vimarza to huA hai; kintu saMbhavata itanI pAradarzitA se nahIM / kisI prazna ko usake bahuAyAmI vajUda meM dekhanA, usakA tulanAtmaka adhyayana karanA, aura pAThaka-ke-tala-para use sarala zabdoM meM prastuta karanA eka muzkila kAma thA; tathApi munizrI ne use saMpUrNa nirvighnatA ke sAtha saMpanna kiyA hai / samIkSya kRti spaSTataH tIna khaNDoM meM vibhAjita hai: praveza, aMgrejI, hindI / praveza khaNDa meM zrI dIpacanda gArDI, DaoN. pI.sI. vaidya, DaoN. pradIpa zAha, pro. kAnti vI. marDiyA, munizrI naMdIghoSavijayajI, zrI pI. tivArI, zrI zAntilAla maganalAla zAha ke pustaka ke saMbandha meM samIkSA/prazaMsAparaka vicAra haiM, pRSTha 24 aura 25 para saMdarbha diye gaye haiM, tathA pRSTha 26 se 30 taka jaina pAribhASika zabda-sUcI hai / zabda-sUcI hindI-aMgrejI meM hai tathA eka viziSTa ausata pAThaka ke lie behada upayogI hai / dvitIya khaNDa aMgrejI meM hai, jisameM jainatattva-darzana ke anusAra viziSTa sApekSatA siddhAnta kI sImAe~, I-emasI samIkaraNa ke saMbandha meM bhrAnta dhAraNA, prakAza : taraMga yA kaNa? prakAza kI tIvratA, DaoNplara-ke-prabhAva ke saMbandha meM vikasita navadhAraNA, jainAgama meM mAnava-deha-racanA ke katipaya saMdarbha, jainadarzana aura usake cintana ke do saMpradAya jaise mahattvapUrNa viSayoM para vicAra kiyA gayA hai, tathA anta meM akArAdikrama se nAma-sUcI dI gayI hai| hindI khaNDa meM 'tIrthaMkara' (mAsika, indaura) ke maI 1987 se maI 1991 taka ke aMkoM meM samaya-samaya para prakAzita DaoN. anilakumAra, gaNeza lalavAnI, DaoN. nemIcanda jaina, jatanalAla rAmapuriyA tathA svayaM manISI lekhaka ke vicAroM para paraspara svastha/jJAnavarddhaka/ tarkasammata kriyA-pratikriyAe~ haiM / isa khaNDa meM mukhyataH jaina AhAra para vicAra huA hai tathApi kucha dArzanika/AcaraNika pakSoM ko bhI sammilita kara liyA gayA hai / jamIkaMda, calitarasa, prakAza kA sacita-acita honA, AlU-mUlI, pAkA pAnI, vigaI-mahAvigaI

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334 jaisI gaMbhIra samasyAoM para bhI lekhaka ne mukta mana se vicAra kiyA hai / lekhaka ne ukta lekhakoM kI zaMkAoM ke vaijJAnika tarkasammata samAdhAna khoje haiM tathA unheM AgAmI vicAravimarza ke lie agrasara kiyA hai / kula milA kara samIkSya kRti na kevala mananIya he, varana eka yogya/samartha mArgadarzaka bhI hai / jo bhI vyakti jainadharma ko sirpha dharma yA adhyAtma mAna kara cala rahA hai, use isake vaijJAnika AdhAra ko puSTa karane ke lie prastuta kRti se kAphI yuktiyukta jAnakArI mila skegii| nirdoSa mudraNa tathA AkarSaka sajjA pustaka kI apanI viziSTatA hai| - nemIcanda jaina - jainijma : susAiMsa (aMgrejI/hindI) muni zrI naMdIghoSavijayajI - zrI mahAvIra jaina vidyAya, DAta chatti , vava-400 036 -mUjya : 6 sau pa, vatna punarAtI : vAtI rupasaMgheDI/hindI : sAi rUpave -pRSTha 30 +64 + 60 =154- RvarI 1995 tIrthara mauta '95/17 darzana ane vijJAnanI samaja pustaka avalokana prA. bakula rAvala pustaka: jaina darzanaH vaijJAnika dRSTie lekhaka: munizrI naMdIghoSavijayajI prakAzaka: zrI mahAvIra jaina vidyAlaya, oNgasTa krAMti mArga, muMbaI-400 036. kiMmata : rU. 100-00 Aje jyAre dharmane samajavA mATe navI peDhI vaijJAnika bhUmikA mAgatI thaI gaI che ane paraMparAgata ke gatAnugatika valaNa tarapha javA InkAra karI rahI che tyAre vijJAna ane adhyAtmanI tulanA ane tenAM virodhI darzanone zAstrIya rIte mUkavAno sabaLa puruSArtha munizrI naMdIghoSavijayajIe "jainadarzanaH vaijJAnika dRSTie' pustakamAM karyo che. prakAMDa vidvAna zrI pra.cu. vaidhe tethI ja to A pustaka aMge potAno pratibhAva ApatA ucita rIte ja lakhyuM cheH adhyAtma e cittanajanya pravRtti che jyAre vijJAna e anubhavajanya pravRtti che. munizrI jaina praNAlinA niSNAta to che ja ane tethI upara kahI te adhyAtma vizenI ciMtanajanya praNAlinA abhyAsI temaja pravartaka paNa che. Ama A lekha-saMgrahanA lekhaka eka praNAlinA niSNAta ane bIjI praNAlinI pravRttiothI suparicita che tethI banne praNAli vaccenA saMbaMdha mATe temanA vicAro jANavA ati rasaprada thaI paDaze." ahIM eka vAta samajI levI jarUrI che ke ApaNI saMskRtie ciMtanane, darzanane prAdhAnya ApyuM che jayAre pazcime anubhavane mahattA ApI che. A pustakanA lekhake baMneno gahana

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335 abhyAsa karIne jainadarzanane vaijJAnika dRSTie mUlavavAno zAstrIya abhigama rAkhyo che. pariNAme adhyAtmanuM stara ane vijJAnanuM tarka, baMnenuM jatana thayuM che. pustakanA prathama prakaraNamAM ja lekhake AinsTAinanA viziSTa sApekSatAnA siddhAMtanI jainadarzananI dRSTie maryAdAo varNavatA lakhyuM che, 'bhAratIya darzanomAM jainadarzana mahattvanuM sthAna dharAve che, ane jainadarzananA graMthomAM, A samagra brahmAMDanuM ane enA eka eka 52mANuonA samUhathI banatA padArtho vize vistRta vicAraNA karela che. A saMdarbhamAM ja lekhake vidhAna karyuM cheH Aje AinsTAine sthApelA 'viziSTa sApekSatA siddhAMta' ane 'sAmAnya sApekSatA siddhAMta' vize pharIvAra vicAraNA karavAno samaya pAkI gayo che. aDhAra prakaraNomAM vaheMcAyeluM A pustaka lekhakanI UMDI vidvattA, vizada ane vizALa abhyAsaniSThA, zAstrIya mulavaNI taraphano abhigama ane jainadarzananI vaijJAnikatAno anubhava karAve che. pUrva ane pazcimanA mahAna ciMtako, vijJAnIo, graMtho, vidvAno ane jainAcAryonA mato, ane matabhedono AdhAra laIne lekhake zuddha niSkarSa para pahoMcavAno saghana prayAsa karyo che to kyAMka namrapaNe jaNAvyuM paNa che ke 'A kArya khUba mahAna ane bhagIratha che ane te koIka eka vijJAnI dvArA thaI zake tema nathI ane A kArya atyaMta dhIrajavALA, khaMtIlA ane vijJAna tathA darzana pratye jeNe jIvana samarpita karyuM che evA vijJAnIo dvArA ja thaI zake tema che.' 'prakAza taraMgo ke kaNo?' jevA lekhamAM to vaijJAnika hakIkato ane bhautikazAstranI carcAno AdhAra laIne sUkSma vivaraNa karyuM che to 'zuM prakAza sajIva che?' jevA lekhanA prAraMbhe ja kahI dIdhuM che, 'Aje paNa bhagavAna mahAvIre prarUpelA siddhAMto vijJAnanI kasoTImAMthI pAra paDI rahyA che.' A uparAMta A pustakanA anya lekhomAM 'jaina kALacakra ane kaoNsmika kelenDara', 'jaina AgamomAM dizAzAstra', 'zuM brahmacaryapAlana kaThina che?: eka vaijJAnika dRSTikoNa' 'jApanA prakAro ane tenuM vaijJAnika mUlya', 'AdhyAtmika paraMparAmAM gurunuM vaijJAnika mahattva', 'parvatithiomAM lIlotarIno tyAga zA mATe'? vagere lekho paNa vijJAna ane adhyAtmanI kasoTIe caDIne vAcakane yathArtha jANakArI Ape che. A lekhomAMnI keTalIka vicArakaNikAo AtmasAta karavA jevI che jema ke: jaina dharmanA siddhAMta kALanI bhaThThImAM hajAro varSathI zekAIne paripakva banelA che. 'bhAratIya saMskRtinA pAyAmAM ja AdhyAtmikatA rahelI hovAthI bhAratanI koI paNa prAcIna paraMparAmAM brahmAMDanA rahasyane samajavA jANavA mATe prAcIna maharSioe adhyAtmano ja mArga apanAvyo che.' 'upavAsa e jema Atmika zuddhinuM ane AtmaniyaMtraNanuM sAdhana che tema dehazuddhinuM ane daihika AMtarika kriyAone niyaMtrita-niyamita karavAnuM paNa sAdhana che.' A pustakamAM eka lekha cheH jainadarzana - be bhinna vicAro. emAM paNa lekhake atyaMta tATasthya jALavIne baMne pravAhonuM vaijJAnika mUlyAMkana karyuM che. Ama samagratayA jotA A pustaka jaina ciMtanadhArAne AlekhatAM pustako ke graMthomAM eka anokhI bhAta pADatuM hoya tevuM lAge che. (gujarAta samAcAra, muMbaI AvRtti tA. 19 oNgaSTa, zanivAra, 1995)

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336 AinsTAinanA sApekSatA-siddhAMtane jena munino paDakAra - DaoN. prahUlAda jI. paTela samagra vizvamAM prasiddha AInsTAInanA viziSTa sApekSatA siddhAMta (STR) tathA sAmAnya sApekSatA siddhAMta (STR) mukhyatve be pUrvadhAraNAo upara AdhArita che. eka pUrvadhAraNA e che ke koI paNa padArthanI jhaDapa prakAza karatAM vadhu che nahi eTale ke prakAzanI jhaDapa vizvamAM sauthI vadhu che. bIjI pUrvadhAraNA e che ke prakAzanI jhaDapamAM kyAreya vadhAro ke ghaTADo thato nathI. arthAta prakAzanI jhaDapa acaLa (Constant) che. AinsTAinanI A baMne pUrvadhAraNAone jaina munizrI naMdIghoSavijayajIe hamaNAM ja tAjetaramAM, zrI mahAvIra jaina vidyAlaya, muMbaI dvArA prakAzita temanA "jainadarzanaH vaijJAnika dRSTie (Jainism: Through Science) pustakamAM paDakAra pheMkyo che. temanA maMtavya pramANe 1500 thI 2000 varSa pUrve lakhAyelA jaina graMtho, AgamomAM bhautika padArthonI jhaDapa prakAza karatAM keTalIya gaNI vadhu batAvavAmAM AvI che. ane te rIte AinsTAinanI prathama pUrvadhAraNAne khoTI siddha karI che ane e sAthe bIjI pUrvadhAraNAne paNa teoe khoTI siddha karI che. to bIjI bAju munizrIe A ja pustakanA bIjA prakaraNa/lekhamAM Adhunika bhautikazAstranA kvaoNnTamavAdane prabaLa samarthana pUruM pADyuM che. teonA mate samagra brahmAMDamAM sUkSma kaNonuM ja prabhutva che ane taraMga (Waves) jevI koI ja cIja astitva dharAvatI nathI evuM siddha karavA temaNe bharapUra prayatno karyA che. alabatta, temanA A prayatno mAtra saiddhAttika ja che, prAyogika nathI, tevuM temaNe ja potAnA lekhakIya nivedana(Tunes of Inspiration)mAM jaNAvI dIdhuM che, tema chatAM vizvanA TocanA vijJAnIone vicAratA karI mUke tevuM temanuM tAraNa che. munizrI jaina sAdhu hovA chatAM jaina dharmagraMtho ke sAMpradAyika mAnyatAo pratye teone koI ja pakSapAta nathI. kevaLa vijJAna taraphanI taTastha saMzodhakanI dRSTie satyane kendramAM rAkhI prAcIna tattvajJAna ane Adhunika vijJAnanAM tathyonI tulanA karI, vijJAnanA kSetramAM navAM siddhAMto prasthApita karavAno temano Azaya skUTa thAya che. tema chatAM, teo potAnI maryAdAone sArI rIte samaje che, tethI ja teoe koI paNa jAtanA saMkoca vagara vinamrabhAve jaNAvI dIdhuM che ke "A kArya koIka eka vijJAnI dvArA thaI zake tema nathI. A kArya atyaMta dhIrajavALA, khaMtIlA ane vijJAna tathA darzana pratye jemaNe jIvana samarpita karyuM che, evA vijJAnIo dvArA ja thaI zake tema che'.

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337 munizrIe jema vijJAnanI keTalIka mAnyatAone paDakAra pheMkyo che, tema jainadharmamAM atyAre pravartamAna keTalIka mAnyatAone paNa vijJAnanA AdhAre paDakArI che. prakAzane sajIva mAnavAnI paraMparA mAnyatAne zAstranA AdhAro ApI tene vaijJAnika saMzodhana dvArA asatya siddha karavAno prayAsa, temanI taTastha vRttinuM jvalaMta udAharaNa che. vizeSa noMdhapAtra hakIkata e che ke gujarAtI vibhAga ane aMgrejI-hindI vibhAgamAM phakta cAra mahattvanA lekhonuM ja punarAvartana thAya che. te sivAya je lekha gujarAtImAM che, te aMgrejI-hindImAM nathI ane aMgrejI-hindImAM che te gujarAtImAM nathI. vaLI aMgrejImAM che te hindImAM nathI ane hindImAM che te aMgrejImAM nathI tethI vijJAna ane darzanamAM rasa dharAvanArAoe gujarAtI, hindI, aMgrejI traNeya vibhAga vAMcavA jevA che. bhAratanA amadAvAdanA suprasiddha gaNita-vijJAnI, jeoe I.sa. 1942 mAM AInsTAInanA sApekSatAvAda upara saMzodhana karyuM che ane Aja sudhI jeo mAtra eka saMzodhaka tarIke jIvana jIvyA che te DaoN. pra. cu. vaidya sAhebe A pustakanuM prAstAvika lakhI ApyuM che te, DaoN. pradIpa ke. zAha zAhe amerikAthI lakhI mokalela ane "The Scientific Foundation of Jainism'nA lekhaka pro. (DaoN.) kAntibhAI vI. marDiyAe, lIDjha (IglenDa)thI lakhI mokalela prastAvanAo A pustakanI yazakalagIo che. to bhArata sarakAranA paramANu UrjA vibhAga nyUkliyara vidyut borDa, muMbaInA patranI sAthe, te ja saMsthAnA adhikArI vidvAna vijJAnI DaoN. paramahaMsa tivArInA munizrInA "AinsTAinanA sApekSatAvAda' saMbaMdhI lekhanI TippaNa anokhI bhAta pADe che ane ema sUcavI jAya che ke munizrI bhAratanA agraNI vijJAnIonA saMparkamAM paNa che. pustakanA pAchaLanA AvaraNa upara DaoN. nArAyaNa kaMsArA (amadAvAda), pro. eca. epha. zAha (senTa jheviyarsa kaoNleja, amadAvAda), DaoN. Urmibahena desAI tathA zrI ghanazyAma desAI (muMbaI), Do. satyaprakAza (pI.Ara.ela., amadAvAda), Do. jitendra bI. zAha (amadAvAda), DaoN. e. ke. jaina (nAyaba niyAmaka, kudaratI tela-vAyu paMca, amadAvAda) vagerenA abhiprAya, pustakane viziSTa prakAranuM mahattva bakSe che. A sivAya gujarAtI vibhAgamAM zrI azokakumAra dattanA anubhavonuM sUkSma vaijJAnika paddhatie karela vizleSaNa, jaina kALacakra ane kaoNsmika kelenDara, sajIvasRSTinuM AdibiMdu, brahmacarya eka vaijJAnika vizleSaNa, jApanuM vaijJAnika mUlya, gurunuM vaijJAnika mahattva, parvatithimAM lIlotarIno tyAga, tapanuM vaijJAnika mahattva vagere lekho vAcakane dArzanika temaja vaijJAnika mAhitI pUrI pADe che. aMgrejI vibhAgamAM keTalAka lekha khUba nAnA che chatAMya bhautikazAstranA saMzodhananI dRSTie khUba mahattvanA che. dA. ta. prakAzanI tIvratA, Doplara asara tathA vyatikaraNa aMgenA navA khyAlo,

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338 AInsTAInanA suprasiddha samIkaraNa E=mcra vizenA bhrAmaka khyAlo. A sAthe sAthe mAnava zarIra vijJAna saMbaMdhI tathA be bhinna-bhinna jaina dArzanika mAnyatAo aMgenA lekha paNa adhyayana yogya che. hindI vibhAgamAM mukhyatve AhAra vijJAna saMbaMdhI ja carcA che. temAMya sacitta-acitta pANI saMbaMdhI ane dUdha-dahIM-ghI-goLa ane mAMsa-madha-mAkhaNa saMbaMdhI lekha sauthI zreSTha ane viziSTa che. TUMkamAM A advitIya anokhuM pustaka jaina-jainetara saue vAMcavA jevuM che. (saMdeza, maMgaLavAra, tA. 26, navembara, 1996, jyota se jyota jale' pUrti, "dharmacarcA') mane tamArA kArya mATe mAna che. tamAro vijJAna viSayaka abhyAsa upara TapakAno nathI. tamArI lekhanazailI paNa abhyAsI niSNAta vargane rucikara che. sauthI vadhu abhinaMdanIya to che tamAro utsAha. zvetAmbara mUrtipUjaka zramaNasaMghamAM pU. zrI amarendra vijayajI mahArAje vijJAnanA abhyAsanA pagaraNa mAMDyA che. tame tene AgaLa vadhArI rahyA cho e vAte huM vizeSa AnaMdita chuM. vijJAna AjanuM darzana' che. padarzana karatAM ya eno vyApa, eno paDakAra, enI kSamatA kyAMya vadhAre che. zramaNo enI upekSA karI zake nahi. vijJAna kathita ane jainazAstravarNita jagasvarUpanI bahu UMDA stare tulanA karavAno tamAro prayAsa nitAMta AvakArya che. tame pote svIkAro cho tema A kArya "khUba mahAna ane bhagIratha" che. A bhagIratha kAryamAM tamAro prayAsa khUba khUba pUraka banI raheze ema kahevuM ja joIe. - muni zrI bhuvanacaMdrajI mahArAja (pArjacaMdra gaccha) zrI sarvajJa bhagavaMte prarUpelA tathyone vijJAna prayogazALAmAM cakAsIne tenA satyAMzane ApaNI sAme rajU karyA te bAbatamAM munirAja zrI naMdIghoSavijayajIe puSkaLa zrama laIne ahiMdu dharmanI mAnyatAnA saMvAdi vaijJAnika saMzodhano tAravyAM che, je ApaNA mATe khUba ja upayogI ane upakAraka kAma thayuM che. jo ke vijJAnanA tAravaNo badalAtAM rahe che, te khyAlamAM rAkhIne tene jovA joIe. temAMthI satyazodhana niSThA zIkhavA jevI che. munirAja zrI naMdIghoSavijayajInA hAthe hajI vadhu saMzodhano prakAzita thatAM rahe te zubhakAmanA sAthe. - AcArya zrIvijayapradhumnasUrijI ma. sA. jainadarzanano abhigama hameMzA vaijJAnika rahyo che tenI pratIti munizrI naMdighoSavijayajI ma. nA Jainism: Through Science jotAM vAMcatAM thAya che. vibhinna kSetre kAma karatA, vaijJAnika, prophesaro, vakIlo, DaoNkTaro saune upayogI thAya tevuM sarjana che. vadhumAM, snAtako, vidyArthIo mATe paNa A pustaka eka pAThyapustakanI garaja sAre che to jaina vidyAlayo ane skUlo-koleja, yunivarsiTIomAM paNa tene sthAna maLe to te ghaNuM ja lAbhadAyI banaze evuM mAnuM chuM. - mRgendra muni

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339 isa pustaka meM saMgRhIta lekhoM meM munizrI ne paramparA se haTakara una pahaluoM ko liyA hai, jinheM sAmAnyataH vidvAna evaM muni loga nahIM lete haiN| pratyeka sAdhu kI maryAdA hotI hai ki vaha Agama se haTakara apanA mata prastuta nahIM karate hai| munizrI ne isa maryAdA kA nirvAha kiyA hai| jainadarzana evaM vijJAna meM ruci rakhanevAloM ko yaha pustaka bahuta pasaMda AyegI tathA zodhArthiyoM ko dizA nirdeza bhI pradAna karegI / - hA~. . . naina (Manager I.R.S, O.N.G.C. A'bad 5) If the reader, like me, is a lover of the empirical tradition, he may not fully accept the conclusions of the comparison made by the author. But that does not at all diminish the importance to these articles. Dr P. C. Vaidya, A great mathematician of India AjanA vaijJAnika jamAnAmAM prastuta viSayonI UMDI vaijJAnika chaNAvaTa karatA lekhono A saMgraha, jainadharmanA sAdhunuM sAduM, sAttvika, sAdhanApradhAna jIvana jIvanAra vidvAna munizrI naMdIghoSavijayajInI zAMta, svastha, gaMbhIra, vaijJAnika ciMtanaparaka vidyAsAdhanAnuM supakva phaLa hoI khUba ja AvakArya che. - DaoN. nArAyaNa kaMsArA, nivRtta DirekTara, maharSi veda vijJAna akAdamI, amadAvAda The presentation of the papers by Jain Muni Nandighoshvijay is lucid and quite impressive. Some of the concepts mentioned in the papers need a very serious explanation in order to dwell deeper into the mysterious working of nature. - Prof. H. F. Shah, Head, Dept. of Physics, St. Xavier's College A'bad-9 jJAnano amUlya khajAno hastapratomAM daTAyelo paDyo che. Ajano vAcaka te vAMcI zakavAnI kSamatA gumAvI beTho che, tyAre munizrInuM A jJAnasaMvardhaka kArya samAjane mATe ati upayogI che. dareka viSayane vaijJAnika dRSTie jovAnI temanI vRtti pAne pAne chatI thAya che. prAcIna jJAna ane Adhunika vijJAnano samanvaya je ahIMyA jovA maLe che te javalle ja anyatra jovA maLe. -DaoN. Urmibahena desAI, zrI ghanazyAmabhAI desAI (saMpAdakaH navanIta samarpaNa) I went through the manuscript and found the theories very interesting. I would like to convery my best wishes in your endeavour. - Dr Satya Prakash, Emeritus Prof. PRL A'bad-9 pU. munizrI naMdIghoSavijayajIe bhautikazAstra, jIvazAstra, bhUgoLa, khagoLa ane gaNitane lagatA lekho lakhI temanI bahumukhI pratibhAno paricaya karAvyo che. dhArmika siddhAMto sAthe uktazAstronAM adhyayana, ciMtana, manana ane prakAzananI dizAmAM vartamAna yugamAM A sarva prathama prayAsa che. A graMthanA prakAzanathI jijJAsuone dharmanA aneka siddhAMtonA rahasyano khyAla Avaze tathA saMzodhanavRtti dharAvanArane A pustaka mArgadarzaka banI raheze. - DaoN. jitendra bI. zAha niyAmaka, zrImatI zA. cI. lAlabhAI zaikSaNika saMzodhana kendra, a'vAda-4

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340 In this age of wide-spread scientific progress religion should be taught through the language of science and by relating it to interesting topics selccted from various branches of science. Munishri Nandighoshvijayji is wonderfully doing just the job. I have no doubt that his output will be read with pleasure and profit especially by the younger generation which is groping in the dark. - Dr Pradip K. Shah., M.D., 487, Jermy, Bour Bonnias, ILL - 60914, U.S.A. I think that you have brought out the concept of the Einstein's theory extremely well. I agree with the conclusion arrived at by you in your initial review. I am very much glad and delighted to learn that though you are a orshipable Jain Swami, you have got great interest in the scientific advanced subjects like special theory of relativity, quantum mechanics and black holes etc. and even you are engaged in research in these highly advanced scientific subjects. It is a great pride for India and for Jainism. I congratulate you also for being a part of this big mission. Dr Shantilal M. Shah Retd. Scientist (Bhabha Atomic Research Centre, Bombay) In my opinion, it is noble task to 'relate' the concepts of modern science to Jain thoughts and vice-versa. I congratulate for this important and timely contribution, and, in particular, I whole heartedly recommend the book to the scientific Community, Jains and non-Jains alike. - Prof. K.V. Mardia Ph. D. (Raj.), Ph. D. (N'cle) University of Leeds, LEEDS (England)

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The present book written by Munishri Nandighoshvijayji is an attempt to bridge the gap between Jain school of thought and modern science. The book covers a wide variety of topics. In the beginning it takes up topics such as Special Theory of Relativity, Nature of Light, Doppler Effect, Black Holes etc., many of which form the foundations of modern physics and are deeply entrenched into current scientific thought. The problem whether light is a wave or particle has been a fundamental problem of the 19th century physics. There is no such conflict with the Jain philosophy since Anekantvad is one of the basic premise on which Jain thought has developed. It is impressive to see that a variety of topics, as diverse as the origin of life to cosmic time cycles were discussed in the ancient scriptures. The topics dealing with mantra, yantra, japa, colour and music point out to their importance in Jain philosophy and spiritual practices. The bio-electro magnetic energy or extra-sensary perception are the topics which are only lately being investigated scientifically. Dr. Narendra Bhandari (Ph.D., F.A.Sc., F.N.A.Sc.) Senior Prof. & Chairman, Earth Science & Solar Systems PRL, Ahmedabad-380009. But the 42 year Nandighoshvijayji has charted almost a new course for nearly a decade-and-a half now, exploring pure science and examining its compatability with what has been observed, and remained buried to the common eye, in the Jain scriptures. The scriptures, he said, were 2500 years old and were preserved in oral traditions for a thousand years before being put on palm leaves. He does not find anything odd in what he is doing. He is not a dogmatic person, out to prove something with a fanatic finality, he has triggered a rational debate. Tushar Bhatt Senior Editor The Times of India, Ahmedabad Education International Www.jainen