Book Title: Shatkhandagama Pustak 04
Author(s): Pushpadant, Bhutbali, Hiralal Jain, Fulchandra Jain Shastri, Devkinandan, A N Upadhye
Publisher: Jain Sahityoddharak Fund Karyalay Amravati

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Page 36
________________ XV have the following numbers included under Asamkhyāta: 1. Jaghanya-parita-asamkhyata 2. Madhyama-parita-asamkhyata 3. Utkrsta-parita-asamkhyata api apin ара Api Jaghanya-yukta-asa mkhyata ayj 2. Madhyama-yukta-asamkhyata aym 3. Utkrsta-yukta-asamkhyata ayu 1. Jaghanya-asam khyata-asamkhyata aaj 2. Madhyama-asamkhyata-asamkhyata aam 3. Utkrsta-asamkhyata-asamkhyata aau III, Ananta, which we denote by A, is divided in to three classes (i) Parita-Ananta ( first order infinite ) which we shall denote by- Ap; (ii) Yukta--Ananta (medium infinite ) which we shall denote- Ay; (iii) Ananta-Ananta (infinitely infinite ) which we shall depote by- AA. As in the case of the asamkhyāta numbers, each of these is further subdivided into three classes- Jaghanya, Madhyama and Utkrsta- so that we have the following numbers in the Ananta class: 1. Jaghanya-parita-ananta 2. Madhyama-parita-ananta Apm 3. Utkrsta-parita-ananta Apu 1. Jaghanya-yukta-ananta Ayj 2. Madhyama-yukta-ananta Aym 3. Utkrsta-yukta-ananta Ayu 1. Jaghanya-ananta-ananta ААj 2. Madhyama-anantil-ananta A Am 3. Utkrsta-ananta-ananta A Au Numerical value of the Samkhyata ---According to all Jaina authorities, the Jaghanga-samkhyata is the number 2. being, according to them, the smallest number that represents multiplicity. Unity was not counted as a member of the aggregate of Samkhyata numbers. The Madhayama-samkhyata includes all numbers between 2 and the Utkrsta-samkhyata ( the highest numerable ) su, which itself is the number immediately preceding the Jaghanya-parita-asımkhyata apj, i, e., su = apj - 1. And apj is defined in the Trilokasara as follows: According to Jaina cosmology the Universe is composed of alternate rings of land and water whose boundaries are concentric circles with increasing radii. 1. See, Trilokn-sára, 35. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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