Mohanlal Banthiya Smruti Granth

Author(s): Kewalchand Nahta, Satyaranjan Banerjee
Publisher: Jain Darshan Prakashan
Catalog link: https://jainqq.org/explore/012059/1

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: mohanalAla bAMThiyA smRti grantha svaH 2010_03 prakAzaka : jaina darzana samiti kalakattA

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svaH mohanalAla bAThiyA smRti grantha sampAdaka kevalacanda nAhaTA English Version Dr. Satya Ranjan Banerjee prakAzaka jaina darzana samiti 16 sI, Dovara lena kalakattA - 700026 2010_03

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svaH mohanalAla bAThiyA smRti grantha prathama AvRtti - mArca 1668 mUlya- ru. 250/ mudraka "grAphiko" kalakattA - 700006 2010_03

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sva: mohanalAla bAThiyA smRti grantha 21 11 d J jinhone jaina vAMgmaya Agama vANI ko mukharita kiyA prekSAdhyAna jIvana vijJAna para jinake aneka grantha prakAzita hue| mAnavatA ke vikAsa meM bahu AyAmI jIvanta pala pala tatpara mahApuruSa AcArya pravara mahAprajJajI ko sAdara sabhakti samarpaNa - gulAbamala bhaMDArI adhyakSa, jaina darzana samiti cccccc 2010_03

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/ sva: mohanalAla bAMThiyA smRti grantha ___ 2010_03

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sva:mohanalAla bAThiyA smRti grantha : saMdezaH eka prabuddha, karmaTha aura saMgaThana kuzala vyakti kA nAma hai mohanalAlajI bAMThiyA / unhone apane jIvana meM aneka mahatvapUrNa kArya kie| unameM sarvAdhika mahatvapUrNa kArya hai Agama ke vargIkRta aura vijayIkRta kosh| zrI jaina zvetAmbara terApaMthI mahAsabhA aura jaina zvetAmbara terApaMthI vidyAlaya ko unhone dIrgha kAla taka sevAeM dii| ve kArya kuzala aura kalpanA ke dhanI the aura apanI dhuna ke pakke the| jaina darzana samiti sva. mohanalAlajI bAMThiyA kA smRti graMtha prakAzita kara apanI kRtajJatA jJApita kara rahI hai, ise paryApta na maane| durlabha vyaktitva kI durlabha vizaSatAoM ko vistAra dekara hI svastha paramparA ko Age bar3hAyA jA sakatA hai| hameM vizvAsa hai unakI kalpanA se prasUta aneka kArya zeSa haiM, jinameM koSa nirmANa kA kArya sarvAdhika mUlyavAna hai| usakI gati manda na ho isa para mitra maNDala aura samarthaka maNDala avazya dhyAna degaa| jaina vizva bhAratI di. 12-7-66 gaNAdhipati tulasI AcArya mahAprajJa 2010_03

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2010_03

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sva: mohanalAla bAMThiyA smRti grantha do zabda sva. mohanalAla bAMThiyA prabala puruSArthI the / unakI sUjhabUjha sabake lie grahaNIya thii| unakA parAmarza saphalatA ke pariveza meM rahatA / apane jIvana meM kabhI unhoMne pIche mur3akara nahIM dekhA evaM unake kadama sadaiva maMjila kI ora bar3hate rhte| jaina vAMgmaya kI dhUrI para unakI dRSTi ghUmatI rahatI / jainAgama ke manthana meM apanA sArA samaya lagAyA / Agamottara viSayAnukrama ke anusaMdhAna meM unhoMne motI piroe / zodha kArya ke phalasvarupa lezyA koSa, kriyA koza graMthoM kI unhoMne racanA kI / viSayAnuvartitA kA yaha anukrama tatparatA ke sAtha calatA rahatA / unakA yaha anurAga jainAgama itihAsa kA eka paThanIya pannA banA / aise pratibhAzAlINa adhyavasAyI zreSTha puruSa kI jIvana gAthAoM para prastuta smRti grantha unake guNoM ke anurUpa bana pAyA hai / unake vizvasta sahayogI zrI kevalacanda nAhaTA ne grantha ko apane kauzala se sajAyA saMvArA hai| aneka suhRda janoM ne apane saMsmaraNa meM unake jIvana ko sahI rUpa meM sRjita kiyA hai / darzana - digdarzana meM aneka vidvAnoM dvArA racita abhilekhoM ne grantha ko upayogI banA diyA hai / zrI bAMThiyA jaina darzana samiti ke karNadhAra the| jaina AgamoM ke zodha kArya meM unakA mahatvapUrNa yogadAna rhaa| unake jIvanakAla meM yadyapi 5-6 graMtha hI prakAzita ho sake, parantu Apane 150 viSayoM para zodhakArya kara pANDulipiyAM taiyAra kI jo jaina darzana samiti kI bahumUlya sampatti hai / ApakI vizeSatAoM aura jaina darzana samiti ko diye gaye yogadAna ko dhyAna meM rakhate hue jaina darzana samiti kI sAdhAraNa sabhA meM sva. mohanalAla bAMThiyA smRti graMtha prakAzita karane kA nirNaya liyA gayA / mujhe prasannatA hai ki zrI kevalacanda nAhaTA ne isa kArya ko kriyAnvita karane kA pUrA bhAra apane kandhoM para liyA / yaha unake athAha parizrama kA phala hai ki yaha graMtha prakAzita ho sakA hai| maiM una sabhI mahAnubhAvoM ke prati apanA AbhAra vyakta karatA hUM, jinhoMne apanI lekhanI se va Arthika rUpa se hameM isa graMtha ko prakAzita karane meM sahayoga diyA / 2010_03 - gulAbamala bhaNDArI adhyakSa, jaina darzana samiti

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svaH mohanalAla bAMThiyA smRti grantha EDITORIAL It gives me immense pleasure to edit the Commemorative Volume of Mohanlal Banthia who was an ardent lover of Jainism and a prolific writer on Jainistic studies. It was he who established a Jaina Darsana Samiti, an Institution of philosophical discourse, for the dissemation of Jain history and culture. This Institution was situated (and is still situated) at Dover Lane in south Calcutta at his residence. I was associated with him for a long time from the very inception of his Jaina Darsana Samiti. Scholars were generally invited to read papers in that philosophical discourse, and a discussion was generally followed after the reading of the papers. He used to run a Jaina conference or Seminar under the banner of that Samiti at different places of India in the presence of Acarya Sri Tulsi (later on Ganadhipati Gurudeva) wherever he used to stay for his caturmasya. I was often asked to act as a secretary in order to organise the conference or Seminar on behalf of the Jaina Darsana Samiti. In course of time from his Jaina Darsana Samiti a research proposal was made for undertaking a research project on the contents of the Jaina Agama texts or Jainism in general. The term kosa, or in English cyclopaedia, was suggested for the name of the project. The main plan of the project was to collect all sorts of material on a Jaina topic from all kinds of texts of Jain literature-be it Jaina Agama or other philosophical texts and commentaries. Under the garb of this project several volumes were prepared and published. The volumes like Lesya-kosa, Kriya-kosa, Vardhamana Jivana-kosa, Yoga-kosa were published, and several other volumes were also prepared in his life-time. It is a huge task to execute such a stupendous project by a single-handed scholarship. This project of cyclopaedia is not only a tremendous research project, it is unique in its nature and distinguished in its scholarship. The plan of the project is also unique. The decimal system is used for the classification of the subject as it is used in the library scierice. Knowledge of a particular subject is divided into nearly thousand small decimals within the orbit of a broad subject, For example, points of a subject are discussed in accordance with its etymology, description, different aspects of a subject and so on. Each point of a subject has references from Jain literature. This helps the readers to organise a dissertation for their respective doctoral degrees. In some of the works which are already published, we can visualize Banthiaji's scholarship for which a doctorate degree honoris causa can be conferred upon him. 2010_03

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sva: mohanalAla bAThiyA smRti grantha Mohanlal Banthiaji's contribution to Jainism is immense and he should be remembered by the Jain scholars as long as the world endures. Thave. therefore, become very glad when I heard that Banthiaji's admirers and friends, will-wishers and scholars had ultimately decided, though a litile belated, to publish a volume in his honour in order to commemorate his name in the annals of intellectual scholarship. Banthiaji was a calm and quiet person who did not show off his scholarship publicly. He used to work at home and collect material for cyclopaedias. Such types of persons are very rare in these days. He was a thorough master on Jainism and a prolific writer on many aspects of Jaintic studies. Though professionally he was an advocate, his scholarship on Jainism was of no mean order. As I was personally associated with him for a long time before my departure for England in the middle of the sixties, I know what type of scholarship he had in his possesion. Actually, abeunt studia in mores, "Studies become (his) ways of life." This Volume has two sections: one in Hindi and the other in English, The Hindi section has several parts. It deals with his life-story and his works, and also the reminiscences from his friends and admirers. The Hindi section starts with the blessings from Gurudev Ganadhipati shri Tulsi and from Acarya Mahaprajnaji. There are other personalities who have also written some of their past recollections with him. Then follow some articles written by scholars focusing on different aspects of Jainism. The English section also deals with some articles which are not only good in quality, but also new in outlook. We are grateful to all his admirers, friends and scholars who have contributed articles for this Volume. I must acknowledge with thanks the help I have received from the authority concerned. In preparing this Volume Shri Kewal Chand Nahata, the Prabandha editor of this Volume, has undertaken a painstaking labour for the success of this Commemorative Volume. It is he who has not only edited the Volume, but also has kept his eyes open for the arrangement and betterment of the book. If he had not undertaken this hazardous task, the book would not have seen the light of the day. We must thank him for his continud endeavour for the publication of this Volume. Finally, I can humbly say that if this Volume is appreciated and used by scholars for their research purposes, I shall consider my endeavour wellrewarded and the desires of his well-wishers will also be fulfilled. Calcutta University 1st July 1998. Satya Ranjan Banerjee Editor 2010_03

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sva: mohanalAla bAMThiyA smRti grantha bahumukhI vyaktitva ke dhanI sva. mohanalAlajI bAMTiyA zraddheya zrI mohanalAlajI bAMThiyA kA janma vi. saM. 1665 meM curU (rAjasthAna) meM huaa| Apake pitAjI kA nAma zrI choTUlAlajI bAMThiyA thA / zaizavAvasthA meM hI Apake pitAjI kA svargavAsa ho gyaa| Apane bI. kAma. taka zikSA grahaNa kii| saMskRta meM bhI Apane DiplomA lii| Apa kuzAgra buddhi evaM medhAvI the / jaina darzana, jaina saMskRti va jaina AgamoM ke zodha meM apane jIvana ke bahumUlya kSaNoM ko saMjoe rkkhaa| mahAsabhA dvArA saMcAlita Agama prakAzana yojanA ko mUrtarUpa dene meM Apa agragaNyoM meM the / jaina bAMgmaya ke prasAra va pracAra hetu vibhinna saMsthAoM ke mAdhyama se Apane kaI goSTiyAM va seminAra Ayojita kie, jisameM deza ke labdha pratiSThita jaina vidvAnoM ne bhAga liyaa| jaina vizva bhAratI kI saMsthApanA kAla meM Apane parAmarzaka rahakara saMsthA ke kArya ko Age bddh'aayaa| ApakA svargavAsa vi.saM. 2033 meM huA / - kevalacanda nAhaTA prabandha sampAdaka jaina sabhA, zrI jaina zvetAmbara terApaMthI mahAsabhA, zrI jaina zvetAmbara terApaMthI vidyAlaya tathA osavAla navayuvaka samiti ke aneka mahatvapUrNa padoM kA Apane sUjhabUjha pUrvaka dAyitva nibhaayaa| jaina bhAratI ke Apa vaSoM taka sampAdaka rhe| gaNAdhipati gurUdeva kI kRti 'agni parIkSA' ko madhya pradeza sarakAra dvArA pratibandhita karane para jabalapura ucca nyAyAlaya se usa Adeza ko nirasta karavAne meM Apane sakriya bhAga liyA / Apane apane uttarArddha kAla meM jaina AgamoM ke gUr3ha viSayoM para zodha kArya kie| jaina darzana samiti kI sthApanA kI va samiti ke mAdhyama se Agama viSaya para vivecana kiyA va pustakeM prakAzita huI, jisameM pudagala eka adhyayana, lezyA koSa, kriyA koSa, varddhamAna jIvana koSa prathama, dvitIya, tRtIya khaMDa yoga koSa ullekhanIya haiN| unake dvArA saMkalita pANDulipiyoM para prakAzana kA kArya abhI cAlU hai / tatvajJa zrI zrIcanda corar3iyA apanA bahumUlya samaya de rahe haiN| 2010_03

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svaH mohanalAla bAThiyA smRti grantha ve yuvakoM ke prANa the| apane kAryakAla meM yuvakoM ke saMgaThana para AzAtIta bala diyaa| ve jAnate the ki yuvaka hI bhAvI pIr3hI ke rUpa meM samAja ko sahI va naI dizA de sakate haiN| yuvaka bhI unake AtmIya vyavahAra se AkRSTa rahate the| yuvakoM dvArA apane kAryakAla meM huI galtiyoM ko ve apane para or3ha lete the va unheM prAmANikatA ke sAtha nirbhaya bar3hate rahane kA avasara dete the| unakI eka ullekhanIya vizeSatA thI ki jisa kAryakartA ko ve karma niSTa zAsana sevI va upayogI mAnate, yadi vaha Arthika samasyAgrasta hai to unakI nirvahana kI vyavasthA krte| use svAvalambI banAte tAki vaha apane kAryakSetra meM nizcita sevA kara ske| aise aneka kAryakartAoM kI unhoMne sahAyatA kii| ve prazaMsA se kosoM dUra rahate the| apane vicAroM ko paripakvatA ke sAtha udaghoSita kiyA / apanI svArthapUrti hetu pratikUla siddhAntoM ke sAtha unhoMne kabhI bhI samajhautA nahIM kiyaa| gaNa meM unakI acchI sAkha thii| gaNa kI prabhutA ko unhoMne akSuNNa rkkhaa| isa prakAra unakA jIvana sabake lie preraNAsrota va mArgadarzaka bnaa| sva. bAMThiyAjI ke sAtha merA do dazaka se adhika kA ghaniSTa samparka rhaa| zrI jaina zve. terApaMthI mahAsabhA evaM zrI jaina zve. terApaMthI vidyAlaya ke ve adhyakSa pada para rhe| maiM donoM saMsthAoM meM maMtrI ke rUpa meM unake sAtha thaa| maiM saM. 2013 meM unake samparka meM aayaa| unhoMne mujheM parIkSA vibhAga kA dAyitva diyaa| sarvaprathama akhila bhAratIya stara para bAla tatva jJAna pratiyogitA Ayojita kI gii| isakA acchA pariNAma aayaa| dUsare varSa se hI parIkSA vibhAga cAlU kiyA gyaa| prathama varSa se caturtha varSa taka tathA bAda meM paMcama varSa se saptama varSa taka parIkSAeM cAlU kI gii| sabhI parIkSAoM kA pAThayakrama zrI bAMThiyAjI ne taiyAra kiyaa| parIkSArthiyoM kI saMkhyA uttarottara baMDhatI huI ATha hajAra taka pahuMca gii| deza ke terApaMtha tatvajJa zrAvakoM dvArA praznapatra taiyAra kie jAte, uttara pustikAeM jAMca kI jaatiiN| parIkSAoM kA yaha krama vyavasthita rUpa se claa| paramArAdhya AcArya pravara ke kalakatA cAturmAsa meM unake sAtha kArya karane kA avasara prApta huaa| paraThane ke viSaya ko lekara kalakatA ke katipaya sajjanoM ke mastiSka meM UhApoha thaa| use nivAraNa karane meM unakA nirdezana kAragara rhaa| tatkAlIna nagara nigama ke pArSada zrI kRSNacandra baisAkha jo Aja bhI aNuvrata ke kAryakramoM meM ruci rakhate hai, unake 2010_03

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/ sva: mohanalAla bAThiyA smRti grantha tathA sakriya kAryakartA zrI balAI rAya ke sAtha hamalogoM ne meyara zrI vijayakumAra banarjI se milakara sthiti kA spaSTIkaraNa kiyaa| unhoMne svayaM jAMca kI evaM eka vaktavya dekara isa dhAraNA ko nirmUla kiyaa| rAyapura meM unake sAtha mahAmaMtrI ke rUpa meM mujhe kArya karane kA avasara prApta huaa| rAyapura ke nAgarikoM kI surakSA kI dRSTi se unheM nyAyAlaya nahIM bhejane ke sthAna para hamaloga nyAyAlayoM meM jAte the| hiMsA kA vAtAvaraNa carama sImA para thaa| hame astra bhI dikhAe jAte the, para isakI paravAha nahI karate hue apane kartavya ko cAlU rkhaa| madhya pradeza sarakAra aura kendrIya sarakAra dvArA jabtI ke Adeza ko vApasa lene se inkAra karane para unhoMne 'agni parIkSA' pustaka para pratibandha ke khilApha jabbalapura nyAyAlaya meM apIla karane kA nirNaya liyaa| usa samaya rAyapura meM kendrIya rakSA dala kI pulisa tainAta thii| kucha netAo ne kahA ki hameM samAja kahegA ki madhya pradeza sarakAra ko nArAja karane se sarakAra sI Ara pI ko haTA sakatI hai| surakSA nahIM raha paayegii| hamalogoM ne kahA ki Ane vAlI pIr3hI yaha bhI kaha sakatI hai ki mahAsabhA ke pAsa apIla kA adhikAra thaa| usakA kyoM nahIM upayoga kiyA gyaa| sevAbhAvI muni zrI campAlAlajI ne upasthita sevArthI bhAI bahinoM ko upadeza diyA ki jo bhI bhaya se saMzakita hai ve abhI maMgalIka suneN| unhoMne mujhe upadeza diyA ki nirbhaya hokara saMgha hita meM jo bhI karanA par3e to vinA samaya gaMvAe kro| zrI bAMThiyAjI ne apIla kA masavidA taiyAra kiyaa| use lekara maiM bilAsapura AyA tathA vahAM vakIloM ko diyA gayA va unase parAmarza kara apIla ko antima rUpa dekara ucca nyAyAlaya meM apIla kI gii| taba taka zrI bAMThiyAjI bhI jabbalapura aagye| unhoMne deza-videza kI sau se Upara rAmAyaNa kA pArAyaNa kiyaa| jahAM eka tarapha madhya pradeza zAsana kI ora se pairavI ke lie rAjya ke pradhAna adhivaktA khar3e hue, vahAM hamalogoM kI ora se dehalI se bhArata ke suprasiddha vidhivettA bhUtapUrva kAnUna maMtrI zrI azoka kumAra sena khar3e hue| jabbalapura nyAyAlaya meM apane kisma kA eka hI mAmalA thaa| nyAyAdhIzo ne bar3I tanmayatA se mAmale kI sunavAI kii| nyAyAdhIzoM ne agni parIkSA pustaka meM sItA ke bAre meM likhI gaI stuti ko azoka sena se gAyana ke rUpa meM sunii| __ nyAyAlaya kA kakSa khacAkhaca bharA thA / nyAyAlaya ne kucha dina bAda agni-parIkSA pustaka ko pratibandha se mukta karane kA phaisalA diyaa| usI dina AkAzavANI se yaha samAcAra prasArita huaa| isa phaisale kI jAnakArI prAptakara samUcA samAja prasannatA 288800900pccccss/0000cdacoomcodacoooo 2010_03

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svaH mohanalAla bAMThiyA smRti grantha se sarAbora ho gayA / bhikSu zAsana jayI hai| usake uttaravartI AcArya puNyazAlI haiN| yaha siddha ho gayA tathA yaha bhI caritArtha huA ki saMsthA ke padAdhikArI nirbhaya hokara kuzalatA ke sAtha kAryavAhI kareM to niHsandeha vijaya to honI hI hai / nyAyAlaya kA yaha nirNaya mahAsabhA ke itihAsa meM yaha svarNima akSaroM meM aMkita huaa| zrI bAMThiyAjI ne kevala zrama hI nahIM kiyA, varana sUjhabUjha va mAmale kI taha meM pahuMcakara pairavI kI, usI kA saphala pariNAma nikalA / zrI jaina zvetAmbara terApaMthI vidyAlaya ke vikAsa meM bhI ApakA mahatvapUrNa prayAsa rhaa| mahAsabhA va vidyAlaya meM nae bhavana-nirmANa ko lekara vaSoM se vivAda thaa| Apane ise sulajhAne kA bharasaka prayAsa kiyA, para saMyoga kI bAta hai yaha phalIbhUta na ho sakA / para saMsthAoM ke kAryakartAo meM paraspara maitrI bhAva meM kamI na Ane dI / sva. bAMThiyAjI kI vidvatA se paramArAdhya AcAryapravara kAphI AkarSita the / unake kartavya ke prati anekoM bAra apane udagAra prakaTa kie| rAyapura meM unhoMne jo kartavya nirvahana kiyA usa viSaya meM gurUdeva ne apane padyamaya varNana kiyA / zramaNI pramukhA kanakaprabhAjI dvArA likhita "AcArya zrI tulasI dakSiNAMcala meM" graMtha ke pRSTha 632 meM ullikhita AcArya zrI tulasI ke udagAra " mAMjhI mohana bAMThiyo mahAsabhA adhyakSa nija kartavya nibhAviyoM vidhi vidhAna meM dakSa / jabalapura hAIkorTa syUM agni parIkSA grantha agni parIkSA syUM tarayo nikharayo savaraNa anta / / 27 - unako tatvajJa zrAvaka kahakara unakA mAna bddh'aayaa| bAda meM unakI prakAzita pustakoM ke viSaya meM aneka bAra apane sada vicAra prakaTa kie jo isa pustaka meM samIkSA ke khaNDa meM diye gae haiM / paramArAdhya AcAryapravara ke ve antarvAsI the / unase barAbara parAmarza lete the| jaina vizva bhAratI kI sthApanA ke bAre meM bhI unake sujhAvoM ko mahatva diyA gyaa| paramArAdhya gurUdeva ko haidarAbAda maryAdA mahotsava para Apane kriyA koSa graMtha kI eka prati bheMTa kI / 2010_03 isa avasara para haidarAbAda meM mahAsabhA ke zikSA vibhAga dvArA Ayojita eka zikSA parisamvAda goSThI bhI sampanna huii| zrI bAMThiyAjI, hindustAna sTaiNDarDa ke sahAyaka

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sva: mohanalAla bAThiyA smRti grantha DI. ena. dAsaguptA, zrI mAnava muni, zrI esa. jagadIza dezamukha, zrI agaracanda nAhaTA, DA. satyaraMjana banarjI, zrI chaganalAla zAstrI, zrI zrIcanda rAmapuriyA, munizrI buddhamalajI ne zikSA ke vibhinna pahaluoM para carcA kI tathA AcAryazrI ne pravacana meM dhArmika zikSA ko manovaijJAnika saMskAra sampanna va surucipUrNa banAne kI AvazyakatA para bala diyaa| bIdAsara meM dakSiNAMcala kI nirvighna yAtrA va usakI upalabdhiyoM ke upalakSa meM samUce samAja dvArA AcArya pravara ko 'yuga pradhAna' kI upAdhi se vibhUSita kiyA gyaa| yaha Ayojana mahAsabhA ke antargata saMcAlita huA, jise mahAsabhA ke itihAsa meM svarNima kahA jA skegaa| isa avasara para mahAsabhA ke adhyakSa zrI mohanalAla bAMThiyA, mahAmaMtrI zrI kevalacanda nAhaTA va rAyapura meM agni parIkSA prakaraNa meM sahayogI zrI zubhakaraNa dassAnI ne bhI apanA bhAvabhInA abhinandana vyakta kiyaa| paramArAdhya gurudeva ko yugapradhAna kI upAdhi se vibhUSita kie jAne para bhArata ke mAnanIya rASTrapati ne bhI badhAI dii| rAyapura cAturmAsa meM sevAbhAvI zrI campAlAlajI kA mArga-darzana mahatvapUrNa rhaa| ___ paramArAdhya gurudeva kI dRSTi ko svaH bAMThiyAjI sarvopari evaM apane jIvana kA anivArya aMga maante| mahAsabhA dvArA Agama prakAzana kA kArya zurU kiyA gyaa| mahAdeva rAma kumAra TaSTa kI ora se Agama prakAzana kArya kA dAyitva sva. bAMThiyAjI ko diyA gyaa| unhoMne Agama prakAzana ke kaI pharme taiyAra bhI kiye, para gurUdeva dvArA nirdeza AyA ki Agama prakAzana kA kArya kisI anya vidvAna ko sauMpa diyA jAye tAki samparka kI dRSTi se kendra ke lie suvidhAjanaka raha ske| zrI pannAlAla sarAvagI nahIM cAhate the ki vyavasthA meM badalAva lAyA jaaye| ve AcAryapravara ko punarvicAra ke lie likhanA cAhate the, para zrI bAMThiyAjI ne kahA ki aba jo bhI vicAra Apa pragaTa kareMge mere mAne jAyeMge so unhone usa nirdeza ko prasannatA ke sAtha svIkAra kara sampAdana kA kAma avilamba anya vidvAna ko sauMpa diyaa| vidvAna bhI cAhate the ki zrI bAMThiyAjI hI kAma dekheM, para gurUdRSTi ko ArAdhya mAnakara unhoMne ise svIkAra nahIM kiyA va unhe kArya sauMpa diyA aura unheM sahayoga dete rhe| isa prakAra aneka vibhinna avasara aae| sabhI avasaroM para unhoMne gurUdRSTi kA sadaiva sAMgopAMga pAlana kiyaa| __ saMsthAoM kI kArya praNAlI sajagatA va kuzalatA se claate| rAyapura meM sarakArI 2010_03

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sva:mohanalAla bAMThiyA smRti grantha / va gaira sarakArI jo bhI kAryavAhI karanI hotI, vinA kisI prakAra kA vilamba kie kriyAnvita krte| samAja ke diggaja va zIrSastha loga to socane meM hI apanA samaya lagA dete, nirNaya lete lete to bahuta sA samaya lagA dete yA socate hI rahate, taba taka bAMThiyAjI kAryavAhI kara cuke hote| unakI yaha tatparatA hI saphalatA kI ghotaka bnii| jaina bhAratI ke ve varSoM taka sampAdaka rhe| unakI sampAdakIya va sampAdana bejor3a thaa| kAryakartAoM ke lie to ve DhAla kI taraha the| kAryakartAoM kI galatiyoM ko apane sara para or3ha lete the va unakI saphalatA kA sArA zreya kAryakartAoM ko hI dete| isa kAraNa unake netRtva meM aneka kAryakartA panape va Aja bhI ve zAsana kI sevA meM lage hue haiM tathA vibhinna padoM para kArya kara cuke haiM tathA kara rahe haiN| jaina sabhA se ve jIvana paryanta jur3e rhe| samanvaya va ekatA kA svarUpa zAzvata rhe| isa prayAsa meM rahate vibhinna sampradAyoM kI ina saMsthAoM ke kAryakartA paraspara baDe sneha se milate, vivAdoM se pare rahakara jaina sabhA ko Age bar3hAne meM ApakA mahatvapUrNa yoga rhaa| svaH jabbaramalajI bhaMDArI jodhapura Apake ananya sahayogI rahe / Apane jaina darzana samiti kI sthApanA kAla se hI samiti dvArA prakAzita hone vAle graMtho ke lie artha kI vyavasthA kara ullekhanIya sahayoga diyaa| samprati Apake suputra zrI gulAbamala bhaMDArI jaina darzana samiti ke adhyakSa pada para apanI ullekhanIya sevAe de rahe hai| aneka vaSoM se kAryakartA anubhava kara rahe the ki sva. bAMThiyAjI kI vizeSatA ko lakSya meM rakhakara unake jIvana para smRti graMtha nikAlA jaaye| jaina darzana samiti ke ve saMsthApaka the| isase yaha nirNaya liyA gayA ki isa saMsthA ke antargata 'mohanalAla bAMThiyA smRti graMtha' prakAzita kiyA jAe aura isa nirNaya kI kriyAnvitI kA hI suphala hai ki Aja yaha graMtha prakAzita ho skaa| anta meM maiM jaina darzana samiti ke adhyakSa zrI gulAbamala bhaNDArI, maMtrI zrI padamacanda rAyajAdA, va samiti ke samasta sadasyoM va arthadAtAoM kA AbhArI hUM jinake hArdika sahayoga se yaha graMtha prakAzita ho skaa| DA. satyaraMjana banarjI ne isa graMtha ke sampAdana meM apanA yogadAna diyaa| unako bhI maiM dhanyavAda detA hUM / graMtha ke lie jina vidvAnoM ke lekha, saMsmaraNa va samIkSA prApta huI haiM unakA bhI meM AbhArI huuN| 2010_03

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sva: mohanalAla bAThiyA smRti grantha 388 anukrama samIkSA AzIrvacana vardhamAna jIvanakoSa (prathama khaNDa) yugapradhAna AcArya zrI tulasI DA. jyotiprasAda jaina DA. nemIcanda jaina munizrI lAlacanda (zramaNa saMghIya) kanhaiyAlAla seThiyA akhila bhAratIya prAcya vidyA sammelana, 31veM adhivezana meM prAkRta evaM jaina vidyA vibhAga - adhyakSIya bhASaNa . DA. bhAgacanda jaina baccharAja saMcetI bhaMvara lAla nAhaTA maMgala prakAza mehatA DA. narendra bhANAvata kastUracanda lalavAnI bhaMvaralAla jaina, nyAyatIrtha kaMvara sAhaba mAnasiMhajI ratana lAla DozI zrIcaMda nAhaTA maMgaladeva zAstrI yazapAla jaina kevalacanda nAhaTA munizrI mahendra kumAra >> or or www x 9999 vvvv www 0 2010_03

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sva: mohanalAla bAThiyA smati grantha vardhamAna jIvanakoSa (dvitIya khaNDa) munizrI jasakaraNa, sujAna mAnakamala loDhA DA.jyotiprasAda jaina sAdhvIzrI yazodharA muni candraprabhAsAgara prophesara satyaraMjana banarjI mithyAtvI kA AdhyAtmika vikAsa jyotiprasAda jaina kastUracanda lalavAnI jabbaramala bhaMDArI surajamala surANA rAmasurI DelAvAlA DAH rAjArAma jaina jineza muni dalasukha mAlavaNiyA munizrI jasakaraNa DAH dAmodara zAstrI munizrI rAkezakumAra bhaMvaralAla jaina, nyAyatIrtha DAH narendra bhANAvata DAH bhAgacanda jaina DAH jyotiprasAda jaina glorI oNpha iNDiyA munizrI mahendra kumAra prophesara hIrAlAla rasikadAsa kApADiyA My Mr m mm mr ll h mmm llh llh WWW lh lh sh 34 2010_03

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sva: mohanalAla bAThiyA smRti grantha lezyA-koza DAH nemIcanda jaina DA. puSpalatA jaina prajJAcakSu paM. sukhalAlajI saMghavI DA. e. ena. upAdhyAya DA. pI. ela. vaidha DA. sunIti kumAra caTarjI prophesara padamanAtha esa. jaina DA. prophesara ela. alaDarpha prophesara DA. ke. ela. jenarTa kriyA koza zrIcaMda coraDiyA upAdhyAya amara muni zramaNa patrikA jamanAlAla jaina bhaMvaralAla nAhaTA paM candrabhUSaNamaNi tripAThI DAH nemicanda jaina prajJAcakSu paM. sukhalAlajI saMghavI DA. AdinAtha neminAtha upAdhyAya DA. pI. ela. vaidha prophesara hIrAlAla rasikadAsa kApADiyA yoga koza (prathama khaNDa) sampAdaka DA.vizAla muni munizrI sumaticanda hIrAlAla surANA 2010_03

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svaH mohanalAla bAMThiyA smRti grantha mAMgIlAla luniyA hajArImala bAThiyA DA. ajitakumAra bAMThiyA DA. chaganalAla zAstrI DA. jyotiprakAza jaina candralekhA jaina citralekhA bhaMsAlI jIvana vRta jaina Agama ke jAgarUka praharI pU. kAkAsA mohanalAlajI bAMThiyA Father - The Mentor eka niHspRha,satyaniSTha, karmaTha evaM vidyAvadAta vyaktitva nisvArtha sAhitya sAdhaka merI smRti meM bAUjI mahAmanA pitAzrI zraddhA sumana bahumukhI pratibhA ke dhanI sthita prajJa mananazIla va karmaTha vyaktitva bahuAyAmI kRtitva ke dhanI pramukha tatvavettA samanvaya ke pratIka kartavyaniSTha netA spaSTa vaktA udAracetA manISI karmavIra vyakti preraka prasUna karmaTha puruSa samarpita sAdhaka gahana cintaka dharmaniSTha zrAvaka kanhaiyAlAla seThiyA pro. kalyANamala lor3hA zrIcanda rAmapuriyA ratanalAla rAmapuriyA sohanarAja koThArI sohanalAla dUgar3a aNuvratI mohanalAla jaina ratana kumAra gadhaIyA zrIcanda corar3iyA hanutamala bAMThiyA 100 nathamala kaThotiyA rANamalajI jIrAvAlA mAnasiMha baida mannAlAla surANA 100 101 2010_03

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/ sva: mohanalAla bAMThiyA smRti grantha 101 102 102 103 103 kuzala nyAyavid nisvArtha sAhityasevI pratibhA ke dhanI spaSTavAdI vyaktitva dedIpyamAna vyaktitva saMsthAo ke prANa jJAna ke dhanI kuzala mArgadarzaka dedIpyamAna nakSatra bar3e dUradarzI yogya nirdezaka pArasa nAhara uttamacanda seThiyA bhaMvaralAla DAgaliyA municanda bhaNDArI ganezamala cinDAliyA sArdula siMha jaina zrIcanda nAhaTA rAvatamala bAMThiyA dharmacanda rAkhecA vijaya siMha nAhara baccharAja seThiyA 104 105 105 106 107 107 106 113 116 116 121 smRti kA zatadala kuzala parAmarzaka yugapurUSa sva. mohanalAlajI bAMThiyA kAryakartAoM ke prANa jIvanta vyaktitva ke dhanI karmazIla vyaktitva ke dhanI eka prajJA puruSa maMgala mUrti pUjya kAkAjI mohanalAla bAMThiyA aparimeya vyaktitva vidvAna evaM samAja sevI zrI mohanalAlajI bAMThiyA ke prati eka camatkAra dRzyAvalokana dUradraSTA evaM dRr3ha saMkalpI maMgalacanda lUMkar3a kanhaiyAlAla dUgar3a hIrAlAla surANA devendra kumAra hiraNa devendrakumAra karNAvaTa AcAryazrI nagarAjajI pratApa siMha baida baccharAja saMcetI sUryaprakAza bhaMsAlI sAdhvIzrI jayazrIjI zrIcaMda coraDiyA 123 125 127 126 131 133 zramaNa sAgara 134 ___ 2010_03

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svaH mohanalAla bAThiyA smRti grantha / darzana-digdarzana 137 143 152 158 170 175 176 182 185 gaNAdhipati tulasI AcArya mahAprajJa mahAzramaNa mudita kumAra sAdhvIpramukhA kanakaprabhA mahAzramaNa mudita kumAra muni gulAbacandra sAdhvI rAjImatI muni sukhalAla muni dharmacanda muni zrIcanda sAdhvI kalpalatA sAdhvI aNimA zrI DA. naMdalAla jaina candanarAja mehatA DA. surendra varmA devendra kumAra jaina DA. mahendrasAgara pracaMDiyA sohanarAja koThArI bhaMvaralAla nAhaTA 161 svAsthya ke mantradAtA bhagavAna mahAvIra vicAra kI samasyA kaise sulajhe tavesu vA uttma baMbhaceraM bhagavAna mahAvIra kA vyavahArika dRSTikoNa mamatva-visarjanaH aparigraha manaHparyava jJAna bhI sambhava hai ? jAganA hai to abhI jAgo mokSadharma aura vyavasthA dharma SaDjIva nikAya-surakSA hI paryAvaraNa surakSA tapa : jIvana zodhana kI prakriyA zrAvakatva kA surakSA kavaca . jIvana kI prayogazAlA ke preraka prayoga jaina dharma meM vaijJAnikatA ke tatva AgamoM meM sUkSma jIvoM kI vaijJAnika vyAkhyA AcArAMga ke kucha mahatvapUrNa sUtra eka vizleSaNa jaina nAstika nahIM hai Agamika zabdAvali aura usakI pAribhASikatA bhagavAna mahAvIra ke samasAmayika mahApuruSa avadhijJAna bhagavAna mahAvIra ke samasAmayika zramaNadharmanAyaka evaM unake siddhAnta upAsanA karo - mukta bhAvoM se kyo hai atikramaNa kA AtaMka ? bhagavAna mahAvIra vItarAga vyaktitva bhArata ke SaTa darzana va unake praNetA 166 203 206 216 222 233 240 248 255 266 277 sohanarAja koThArI navaratanamala surAnA zaMkaralAla mehatA DA. hukamacanda bhArilla zrI sohanarAja koThArI 276 284 260 2010_03

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/ sva: mohanalAla bAThiyA smRti grantha The Jain conception of liberation in the sutrakrtanga Dr. Ch. Lalitha 303 Recent Jaina discoveries in Tamil Nadu Dr. A. Ekambaranathan 314 Contribution of prakrit to jain canonical literature Dr. N. Vasupal 325 Jaina agamic literature importance of right knowledge Dr. Duli Chand Jain 334 Sauraseni and other prakrits in the Bhagavati Aradhana Dr. Jagat Ram Bhattacharyya 351 Bhartrhari's critism in Jain logic Dr. Narendra Kumar Dash 3PSo..&5 2010_03

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svaHmohanalAla bAThiyA smRti grantha samIkSA 2010_03

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svaH mohanalAla bAMThiyA smRti grantha 2010_03

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svaH mohanalAla bAThiyA smRti grantha / AzIrvacana jaina Agama tathA AgametaMra sAhitya para Aja aneka vidvAna zodha kara rahe haiN| unake sAmane sabase bar3I kaThinAI hai apane viSaya se sambandhita sAhityika sUcanAoM kI prAmANika upalabdhi kii| svargIya zrI mohanalAlajI bAMThiyA ne isa kArya kI garimA ko samajhA aura niSThA ke sAtha kAma zurU kara diyaa| lezyA koza, kriyA koza Adi unakI zrama niSThA aura kAryazIlatA ke jIvanta sAkSya haiM unakA lakSya bahuta UMcA thA, para ve use pUrA kiye vinA hI isa dharatI se uTha gye| zrIcanda corar3iyA ne unake sAtha rahakara kAphI anubhava prApta kiye haiN| unake adhUre kAma ko pUrA karane ke liye vaha kRta saMkalpa haiN| vardhamAna jIvana-koSa usI zrRMkhalA kI eka kar3I hai| isameM bhagavAna mahAvIra ke jIvana se sambandhita kAphI sAmagrI ekatrita hai| paripUrNatA kI dRSTi se abhI kucha apekSAeM aura haiM, phira bhI isa viSaya meM zodha karane vAloM ke lie yaha grantha bahuta upayogI bana sakegA - aisA vizvAsa hai| - AcArya tulasI 23 mArca, 1680 tArAnagara 89595268650802023588830824 2010_03

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ra sva: mohanalAla bAMThiyA smati grantha ] 2010_03

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vardhamAna jIvana koza ( prathama khaNDa ) sampAdaka : zrI mohanalAla bAMThiyA, zrIcaMda corar3iyA prakAzaka : jaina darzana samiti, 16 -sI, Dovara lena, kalakattA - 26 prathama varSa : 1680 mUlya : 50 rUpaye 2010_03 vardhamAna jIvana koSa MY

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svaH mohanalAla bAMThiyA smRti grantha samIkSA isameM bhagavAna mahAvIra ke jIvana se sambandhita kAphI sAmagrI ekatrita hai / isa viSaya meM zodha karane vAloM ke lie yaha graMtha bahuta hI upayogI bana sakegA - aisA vizvAsa hai / isameM bhagavAna mahAvIra kI jIvanakathA ke viSaya meM jo sAmagrI AgamoMmeM upalabdha hotI hai usakA saMkalana huA hI hai sAtha hI usa mUla sAmagrI ko bAda ke AcAryoM ne kisa prakAra sajAyA hai usakA bhI jJAna isa koza se jijJAsuoM ko sahaja hI ho jAtA hai / isame mUla zvetAmbara jaina AgamoM se to sAmagrI lI hI gaI hai aura AgamoM kI TIkAoM - niyukti, bhASya, cUrNi, saMskRta se bhI sAmagrI ekatra kI gaI hai| itanA hI nahIM usake alAvA digambara maulika granthoM kasAya - pAhUDa Adi kA bhI upayoga kiyA gayA hai itanA hI nahIM kintu zvetAmbara aura digambara purANoM aura AcAryoM dvArA likhita saMskRta, prAkRta, apabhraMza bhASA meM likhe gaye mahAvIra ke caritra graMthoM se bhI sAmagrI kA saMkalana kiyA gayA hai / isa taraha yaha vAstavika rUpa se "vardhamAna jIvana koza" nAma ko sArthaka karatA hai / 2010_03 4 - yugapradhAna AcArya zrI tulasI

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vardhamAna jIvana koSa yaha grantha bhagavAna mahAvIra ke jIvana-samvandhI saMdoM kA vistRta vizvakoza hai| lezyA koza tathA kriyA koza kI bhAMti isakA nirmANa bhI arntarASTrIya dazamalava vargIkaraNa paddhati se kiyA gayA hai| isameM sandeha nahIM hai ki zodhArthiyoM ke lie yaha grantha atIva upayogI hogaa| - DA. jyotiprasAda jaina, lakhanaU "vardhamAna jIvana koza" jaina vidyA ke kSetra kA eka aparihArya, apUrva bahumUlya saMdarbha grantha hai| pUrva prakAzita lezyA koza va kriyAkoza kA svAgata deza-videza meM huA hai vaha ujAgara hai| isI taraha kA mUlyavAna saMdarbha grantha yaha bhI hai| astu koza upayogI hai aura bhagavAna mahAvIra ke jIvana ke sambandha meM bahuvida jAnakArI de rahA hai| - DA. nemIcanda jaina, indaura " zrI vardhamAna jIvana koza" prathama khaNDa dekhane ko milaa| yaha pustaka sarvaprathama pustaka hai jisameM bhagavAna mahAvIra kI jIvanI yathArtha rUpa meM likhane meM AI hai| - munizrI lAlacanda (zramaNa saMghIya), kalakattA sampAdaka dvaya kA gahana adhyayana aura athaka zrama isa grantha meM pratibiMbita huA hai| zodhArthiyoM ke liye yaha grantha atyanta upayogI hai| - kanhaiyAlAla seThiyA, kalakatA 2010_03

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sva: mohanalAla bAMThiyA smRti grantha jaina darzana samiti 16 sI Dovara lena, kalakatA 26 dvArA zrI zrIcanda corar3iyA ke sampAdana meM " vardhamAna jIvana koza" kRti kA prakAzana huA hai / prArambha meM svanAmadhanya AdaraNIya jaina ratna zrI mohana lAlajI bAMThiyA isa yojanA ke pravartaka the| zrI corar3iyAjI ke sahayoga se grantha taiyAra huA thA / bhagavAna mahAvIra kI jIvanI se sambandhita sAmagrI ko prastuta karane vAlA vaha grantha ratna atyanta upayogI evaM saMgrahaNIya hai / - akhila bhAratIya prAcya vidyA sammelana, 31 veM adhivezana meM prAkRta evaM jaina vidyA vibhAga - adhyakSIya bhASaNa prastuta samIkSya grantha " vardhamAna jIvana koza" kA prakAzana jaina viSaya koSa yojanA ke antargata huA / sampAdaka dvaya ne isa grantha kI sAmagrI sAmpradAyika dAyare se haTakara upalabdha samasta vAMgmaya se ekatrita kI hai| prastuta prakAzita prathama khaNDa meM tIrthakara mahAvIra ke jIvana viSayaka, cyavana se parinirvANa taka kA viSaya saMyojita huA hai / sAmagrI kI prastuti meM sampAdana kalA kA nirdoSa upayoga huA hai| - DA. bhAgacanda jaina, nAgapura sarvAgINa rUpa se "vardhamAna jIvana koza" meM bhagavAna mahAvIra ke jIvana vRta kA pratipAdana huA hai / baccharAja saMcetI 2010_03

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vardhamAna jIvana koSa bhagavAna mahAvIra kI jIvanI ke samasta pahaluoM ke avataraNoM kA saMgraha karane meM vidvAna sampAdakoM ne bar3e hI dhairyapUrvaka zrutasamudra kA avagAhana kara bahuta hI mahatvapUrNa bhAgIratha prayatna kiyA hai| -bhaMvara lAla nAhaTA, kalakatA yaha grantha jaina Agama aura Agametara sAhitya para zodha kara rahe chAtroM ke lie vizeSa upayogI siddha hogaa| - maMgala prakAza mehatA, vArANasI vardhamAna mahAvIra ke jIvana kI AdhArabhUta sAmagrI kA yaha prAmANika sandarbha graMtha zodhArthiyoM ke liye atyanta hI upayogI aura patha-pradarzaka hai| - DA. narendra bhANAvata, jayapura vardhamAna jIvana koza prathama bhAga meM manISI lekhaka ne cyavana se parinirvANa taka sAmagrI ko sajAyA hai| bar3I sajagatA se viSaya kA pratipAdana huA hai| - kastUracanda lalavAnI 2010_03

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svaH mohanalAla bAThiyA smRti grantha bhagavAna mahAvIra ke cyavana se parinirvANa taka kA vistArapUrvaka vivecana isa koSa meM kiyA gayA hai| digambara-zvetAmbara evaM jainetara sAmagrI kA yathAsthAna saMkalana kara itihAsa premiyoM evaM zodha chAtroM ke liye eka sandarbha grantha banA diyA hai| . - bhaMvaralAla jaina, nyAyatIrtha, jayapura bhagavAna mahAvIra ke jIvana kI apUrva vizada sAmagrI hai| isa kArya ko pUrA kara dikhAne meM yaha Apake parizrama tapa kA hI phala hai| / - kaMvara sAhaba mAnasiMhajI, lAvA saradAragaDha __ yaha graMtha apane Apa meM advitIya anUThA aura vidvAnoM ke liye bahumUlya nidhi hai| isake pIche sUjhabUjha ke sAtha kaSTa sAdhya puruSArtha huA hai| bhagavAna ke jIvana sambandhI jitanI sAmagrI isameM saMkalita huI hai, pahale kisI graMtha meM nahIM huii| jisa niSThA, anubhava aura dhairya se yaha koza sampanna huA hai, vaha abhinandanIya hai| - ratana lAla DozI, sailAnA jaina dharma ko samajhane ke pUrva mahAvIra ke jIvana darzana kA adhyayana jarUrI hai / prastuta grantha vardhamAna jIvana koSa isa hetu eka upAdeya grantha hai lekhaka ko vdhaaii| - zrIcaMda nAhaTA, kalakattA 2010_03

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HTTTTTT vardhamAna jIvana koSa mahAzramaNa bhagavAna mahAvIra para aba taka aneka pustakeM prakAzita ho cukI haiM, para prastuta graMtha kA apanA vizeSa mahatva hai| yaha sampAdaka dvaya kI udAra evaM samanvayavAdI dRSTi ko ujAgara karatA hai| prastuta graMtha vidvAnoM ke lie, vizeSa rUpa se zodha chAtroM ke lie vizeSa upayogI hai| - maMgaladeva zAstrI, rAjagRha bhagavAna mahAvIra ke jIvana se sambandhita yaha vizva koza hai| bhagavAna mahAvIra ke jIvana aura siddhAntoM ke viSaya meM vipula sAhitya kI racanA huI haiM, kintu vaha itanA phailA huA hai ki zodhakartA ko isakI pUrI jAnakArI prApta karane me bar3I kaThinAI hotI hai / Alocya koza ne usa kaThinAI ko bahuta kucha aMzoM meM dUra kara diyA haiN| - yazapAla jaina, dillI vardhamAna jIvana koSa meM vidvAna lekhaka ne bhagavAna mahAvIra ke jIvana vRta ko bhalI-bhAMti ujAgara kiyA hai| AzA hai yaha jaina itihAsa meM eka apUrva sthAna vnaaegaa| - kevalacanda nAhaTA, kalakattA 38 2010_03

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Fa: The difun fare The present work is the third volume in the series of Cyclopaedia of Jainism proposed to be published on behalf of Late Shri Mohan Lal Banthia. The first volume was the Cyclopaedia of Lesya and the second volume was the cyclopaedia of Kriya. Both these volumes proved to be the complete cyclopaedia of two highly technical subjects of Jain Philosophy. Now, this third volume, which is an exhaustive collection of material related to the life of Bhagawan Mahavira whose birth-name was Vardhamana. The learned compilers of this cyclopaedie work. Late Shri Mohan Lal Banthia and Shrichand Choraria have taken pains to collect all the available material concerning the life of Bhagawan Mahavira from all literary sourcesthe Jain canons, the commentaries on the Jain canons, the later non-canonical Prakrit and Sanskrit work, the Buddhist Pali texts, as well as other available sources. The present work is only the first part of the volume, which will be published in three parts. The decimal system used for classification of topic signifies a scientific approach in topical classification and makes it easy to find out any sub-topic. it is definitely an unique work on the life of Bhagawan Mahavira elucidating simultaneously all the aspects including those of historical significance. The combated deserve congratulations for their hard labour. The cyclopaedie publications in the series will become a valuable repository of Jain learnings for ages to come. Muni Shri Mahendra Kumar Deciple of Acharya Sri Tulsi 2010_03

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vardhamAna jIvana koSa vardhamAna jIvana koza (dvitIya khaNDa) sampAdakaH zrI mohanalAla bAMThiyA, zrIcaMda corar3iyA prakAzaka : jaina darzana samiti, 16-sI, Dovara lena, kalakattA - 26 prathama varSa : 1984 mUlya : 65 rUpaye 2010_03

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sva: mohanalAla bAMThiyA smRti grantha 38888 ____ 2010_03

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vardhamAna jIvana koSa samIkSA vardhamAna jIvana koza (dvitIya khaNDa) meM bhagavAna mahAvIra ke jIvana sambandhI aneka bhavoM kI vicitra evaM mahatvapUrNa upalabdhi hai| yaha kArya ati uttama evaM prazaMsanIya isake lekhaka mohanalAlajI bAMThiyA tathA zrIcandajI corar3iyA ke zrama kA hI suphala hai ki yaha grantha itanA sundara evaM suramya bana sakA hai| zodhakartAoM ke lie yaha grantha kAphI upayogI hogA - aisA vizvAsa hai| risarca karane vAloM ko bhagavAna vardhamAna ke saMbaMdha meM sArI sAmagrI isa grantha meM upalabdha ho skegii| - munizrI jasakaraNa, sujAna, (sujAnagar3ha vAle) vardhamAna jIvana koSa (dvitIya) kar3I mehanata se taiyAra kiyA hai| isa samaya kA yaha grantha atyanta upayogI grantha maMthana hai| yaha par3hane vAloM se bhI manana karane vAloM ke lie sarala aura bilakula sahI sAbita huA hai aura hotA rhegaa| isameM prasaMga kramazaH hai parantu aisA hote hue bhI alaga-alaga hai| - mAnakamala loDhA, dImApura (nAgAlaiNDa) 2010_03

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sva: mohanalAla boThiyA smRti grantha / yaha yuga vidhivaddha khoja va zodha kA hai| anveSaNa kArya ko sahaja aura sugama karane ke lie hI vibhinna prakAra ke saMdarbha grathoM kI bar3I upayogitA hai| isa saMdarbha granthoM se bhI adhika upayogitA hai vargIkRta koSoM kii| vargIkRta koza grantha jaisA ki - ___ vardhamAna jIvana koza dvitIya khaNDa pUrva prakAzita sabhI granthoM se bhinna hai| isa kArya ke liye Agama grantha unakI TIkAeM, zvetAmbara va digambara Agametara grantha, kucha bauddha evaM brAhmaNa grantha evaM paravartIkAlIna koza, abhiyAna Adi kA bhI upayoga kiyA hai| isa khaNDa meM unake 33 yA 27 maMtroM kA vivaraNa jo ki zvetAmbara va digambara paramparA se liyA gayA hai| isase tulanAtmaka adhyayana sugama ho jAtA hai| isake atirikta isameM bhagavAna ke pAMcoM kalyANaka, nAma evaM upanAma, unakI stutiyAM, samavasaraNa, divyadhvani, saMghavivaraNa, indrabhuti Adi gyAraha gaNadharo kA pRthaka vivaraNa Adi saMkalita hai| AryA candanA kA bhI vivaraNa prastuta grantha meM kiyA gayA hai| isa bhAga meM saMkalita aneka viSaya bahudhA prathama bhAga meM saMkalita viSayoM ke paripUraka haiN| viSayoM kA isameM antarjAtIya dazamalava ke rUpa meM vibhAjita va saMkalita kiyA gayA hai jaisA sampAdakoM ne uparokta vargIkRta koza granthoM meM kiyA hai| vidvAnoM va anveSakoM ke lie tIrthakara bhagavAna mahAvIra ke isa bhAMti ke vargIkRta koSa granthoM kI upAdeyatA ke viSaya meM koI do mata nahIM ho sktaa| parizrama sAdhya va samaya sApekSa isa kArya ko itane sucArU rUpa se saMpAdana karane ke lie hama vidvAna paNDita zrIcandra corar3iyA kA Antarika bhAva se abhinandana karate haiN| sAtha hI jaina darzana samiti aura unake kAryakartAoM ko bhI isake prakAzana ke lie dhanyavAda dete haiN| __- DA. jyotiprasAda jaina, lakhanaU 2010_03

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prastuta samIkSya grantha "vardhamAna jIvana koSa" kA dvitIya khaNDa apane ApameM anUThA aura advitIya hai / mahAvIra - jIvana sambandhI sandarbha grantha meM sampAdaka dvaya kA bhagIratha prayatna aura gambhIra adhyayana pratibimbita ho rahA hai / AgamoM meM yatra-tatra bikharI sAmagrI ko ekatra kara isa tarIke se sajAyA hai ki zodha vidyArthiyoM ke lie bar3I sugamatA kara dI hai| prastuta grantha ke saMkalana-saMpAdana meM zatAdhika graMthoM kA upayoga saMpAdakakI "eggA cittIbhavissAmitti" ekAgracittatA kA avabodha hai / Agama-sindhukA avagAhanakara anamola motiyoM ke prastutikaraNa kA yaha prayAsa sacamuca mahanIya aura prazastha hai| - sAdhvI zrI yazodharA vardhamAna jIvana koSa 1 zrIcandrajI corar3iyA kA "vardhamAna jIvana koza dvitIya khaNDa" prApta huaa| graMtha-preSaNa hetu AbhAra- jhApana / bhagavAna mahAvIra para samprati- paryanta bahuvidha starIya kArya hue haiM / kintu yaha grantha apane Apa meM abhUtapUrva hai ! zodha-snAtakoM ke lie to yaha grantha sAsvata varadAna siddha hogA, aisA merA Atma-vizvAsa hai / " vardhamAna jIvana koza " kA prathama khaNDa bhI upAdeya siddha huA thA / yadyapi sAmAnyatayA loga koza nirmANa ke kArya ko mahattA kI dRSTi se nahIM dekhate, parantu merA vicAra hai ki maulika cintanamUlaka grantha lekhana utanA vaiduSyapUrNa aura zramasAdhya nahIM hai, jitanA ki koza saMgrahita krnaa| maiM aise graMthoM kA hRdaya se svAgata kiyA karatA hUM | zivaste panthAH / - muni candraprabhAsAgara 2010_03 15

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79: HEART ATTRO 388000 8800088808 See SODOOSOS The publication of Vardhamana-Jivana-Kosha (Cyclopaedia of the life of Vardhamana) compiled and edited by Mohanlal Banthia and Srichand Choraria, is a unique contribution to the scholarly world of Jainistic studies. The conception of compiling a dictionary on the life and teaching of Lord Mahavira is itself a new one, and the compilers must be thanked for such a venture. This type of cyclopaedia has been desirable for a long time. The book is divided into several sections as far as 99 and sub-divided into several other decimal points fiction is the international decimal system. Each decimal point is arranged in accordance with the topic connected with the life and history of Vardhamana Mahavira. In each section and under each topic the original quotations from nearly 100 books followed by Hindi translation are given. These quotations are not valuable, but they represent the authenticity of the incidents of the life of Mahavira. To compile such quotations in one place is monumental one and tremendous labour is involved therein. This Jain Darsana Samity has published two other Kosas Lesya Kosa(1966) and Kriya Kosa(1969). The Pudgala Kosa and the Dhyana-Kosa seen to have been compiled and awaiting publications for a decade now. The Vardhamana Jivana kosa is not only unique but also very useful for the handy reference to the source material on Mahavira's life story. The author has ransacked both the Swetambara and Digambara materials. This is an exceptionally good book and must be used by all scholars who want to work on Jainism, particularly on Mahavira's life. The book is well-printed and carefully executed. The printing mistakes are exceptionally few. The book is well bound as well. I hope this book will receive good demand from the libraries of the world. 2010_03

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vardhamAna jIvana koSa The volume three of Vardhaman-Jivan-Kosa compiled and edited by Mohanlal Banthia and Srichand Choraria is a valuable source-book on the life and teachings of Vardhamana Mahavira. Some few years ago, the two other volumes(Vol. I, 1980 and Vol. II, 1984) of the same series came out. In all the volumes the plan and scope are the same series came out. In all the volumes the plan and scope are the same. The methodology adopted in all these volumes is not only unique kinds, but also totally new in this type of cyclopaedie work. The material collected in all these volumes is very systematic, and will remain as a source book for years to come to the scholarly world. The book is well-printed and the binding is carefully executed. The printing mistakes are exceptionally few. It supersedes all the previous volumes. For preparing a Dictionary on the life and teachings of Vardhamana, the erudite editors are to be thanked for presenting such a research work. The book is divided into several sections as far as 99 and these sections are again sub-divided into several other decimal points for easy references. Each decimal point is arranged in accordance with the subject matter connected with the life and teachings of Lord Mahavira. The table of contents of this work will tell us how to use this Cyclopaedia. All the facts of Mahavira's life are authenticated by quotations from over 100 books followed by Hindi translations. These quotations are necessary for making this volume useful. This unique feature of the book shows the critical outlook and deep scholarship of the editors. The project of this research work indicates that there could be some two or more volumes of this Vardhamana-Jivan-Kosa. The Jain Darshan Samiti is to be heartily congratulated for undertaking such a laborious and tedious project on Jainism. 2010_03

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79: 716-ci ilder fa te This Cyclopaedia of Vardhaman will be very useful for the source material on the life and story of Lord Mahavira. As the editor has researched both the Swetambara and Digambare source-books, the volume is free from all sorts of parochial outlook. I hope, this book must be in the library of every learned scholar. Prof. Satya Ranjan Banerjee University of Calcutta. 2010_03

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B RRA N GA9%88%ANGANAGARRANGANAGANNAROMANTIONS mithyAtvIkA AdhyAtmika vikAsa mithyAtvI kA AdhyAtmika vikAsa sampAdakaH zrIcaMda corar3iyA prakAzaka : jaina darzana samiti, 16-sI, Dovara lena, kalakattA - 26 prathama varSa : 1677 mUlya : 15 rUpaye 2010_03

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svaH mohanalAla bAMThiyA smRti grantha 2010_03 20

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mithyAtvI kA AdhyAtmika vikAsa Amukha kyA eka mithyAtvI yA samyagadRSTivihIna jIva kA mI AdhyAtmika vikAsa ho sakatA hai saiddhAntika bhASA kA prayoga na karake, dUsare zabdoM meM kaheM ki kyA eka dharmanirapekSa, adharmI athavA dharmabhAva zUnya vyakti kA bhI Atmonnayana ho sakatA hai| yaha eka aisA jvalanta prazna hai jo eka rocaka, sAmayika evaM upayogI carcA kA viSaya banAyA jA sakatA hai| dharma tatva kisI na kisI rUpa meM mAnava jIvana ke sAtha sadaiva se tathA sarvatra jur3A pAyA jAtA hai| Adima, barbara asabhya yA ardhasabhya jAtiyoM meM usane nAnA prakAra ke aMdha vizvAsoM athavA mUr3hAgrahoM kA rUpa liyaa| vahAM bhaya kI bhAvanA hI mukhyatayA dharmamAva kI mUla jananI rhii| jina lakSya yA alakSya zaktiyoM se manuSya ko bhaya lagA unakI nAnA devI-devatAo ke rUpa meM usane kalpanA kI, aura Atma-rakSArtha jAdU-TonA, pUjA evaM bali Adi ke dvArA unhe tuSTa aura prasanna karane kI prathA clii| sabhya jAtiyoM meM bhI jahAM vividha Apatti-vipattiyoM evaM bhaya ke kAraNoM se rakSA tathA aihalaukika iSTAniSTha devI devatAoM kI pUrti lakSya rahe, dharmapravRttipradhAna rahA aura nAnA prakAra ke iSTAniSTha devI devatAoM kI pUjA smRtigAna, yajJAnuSThAna Adi meM caritArtha huaa| kintu dRzyamAna carAcara jagata ko lekara sabhya mAnava ke mana meM kahIM-kahIM aneka jijJAsAeM bhI utpanna huI yaha kyA hai| kahAM se aayaa| isakA anta kyA hogaa| isameM merI sthiti kyA hai / maiM kauna huuN| kahAM se AyA huuN| kahA jaauuNgaa| ityAdi / ina jijJAsAoM kA sarala samAdhAna manuSya ko eka aise Izvara parabrahya, yehAvA, gaoNDa, allAha Adi kI mAnyatA se prApta huA, jise usane sarvajJa, sarvazaktimAna evaM sarva vyApI tathA isa sampUrNa carAcara jagata kA kartA-hartA evaM niyantA svIkAra kiyaa| aura kyoMki vaha paramezvara, alakSya indriya agocara tathA manuSya kI pahuMca ke pare thA, usake kopa se bacane yA isakI kRpA prApta karane hetu RSiyoM, avatAroM, devadUtoM, paigamvaroM Adi mAdhyamoM kI AvazyakatA huii| ukta Izvara aura usake avatAroM,paigambaroM Adi kI ArAdhanA upAsanA ne dharma kA rUpa liyaa| manuSya kA cintana ora Age bar3hA to 2010_03

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svaH mohanalAla bAThiya usane dArzanikatA kA rUpa liyA tathA bhinna-bhinna darzanoM ko janma diyaa| aba vaise Izvara tathA usake avatAroM, paigambaroM Adi kI mAnyatA bhI nirarthaka sI pratIta huii| manasvI cintaka kA dhyAna antarmukhI huA, bAhara se haTakara svayaM para AyA, ko haM para kendrita huA, ko haM se so haM taka kI dUrI taya karatA huA parama prAptavya kI prApti meM niSpanna huaa| usakA lakSya sva kA caramatama AdhyAtmika vikAsa, arthAta AtmA seM paramAtmA bananA huA / dharmatatva ke svarUpa vikAsa kA jo saMketa Upara kiyA gayA hai, usase aisA laga sakatA hai ki vaha usakA aitihAsika vikAsa krama hai arthAta jaise jaise sabhyatA kA vikAsa hotA gayA vaise-vaise hI dharma ke svarUpa kA vikAsa hotA gyaa| kintu aisA hai nhiiN| dharma ke tadaprabhRti bhinna rUpa-Adima andha vizvAsa, jAdU TonA, bhUta pretoM kI mAnyatA, vRkSa-pUjA, nAgapUjA, yonipUjA, liMgapUjA, bahudevatAvAda, ekezvaravAda, avatAravAda yA paigamvaravAda, anIzvaravAda, adhyAtmavAda Adi sadaiva se rahate Aye haiM, aura Aja bhI pracalita haiN| ye hI nahIM, Aja taka kA tathAkathita yuktivAdI, vijJAnavAdI, susabhya evaM susaMskRta manuSya jisa prakAra AtmA-paramAtmA, ihaloka-paraloka, pApa-puNya Adi kI sattA meM vizvAsa nahIM karatA, dharma kA makhaula ur3Akara svayaM ko parama nAstika kahane meM garva mAnatA hai, vartamAna jIvana ko hI vyakti kA atha aura anta saba kucha mAnakara calatA hai, prAcIna kAla meM bhAratavarSa ke bArhaspatya, lokAyata, cArvAka Adi, yUnAna aura roma ke epIkyuriyansa va egnAsTiksa, IrAna aura madhyaeziyA ke mAni evaM majadaka aise hI vicAroM kA DaMke kI coTa pratipAdana karate the| vastutaH prAyaH sabhI prakAra ke dhArmika vizvAsoM, mAnyatAoM aura dArzanika vicAroM kA astitva atyanta prAcIna kAla se hI rahatA AyA hai, bhale hI unake rUpa sudUra atIta meM utane pariSkRta, vistRta yA jaTila athavA dArzanika na rahe hoM jitane ki ve samaya kI gati ke sAtha hote gye| yuga vizeSoM, kSetra vizeSoM yA jAti vizeSoM meM kisI eka prakAra kI pradhAnatA rahI to kisI meM dUsare prakAra kI / pravRttivAdI mArgoM ke sAtha-sAtha nivRttipradhAna mArga bhI calate rahe, bhautikavAditA ke sAtha-sAtha AdhyAtmikatA bhI calatI rhii| aura jaise-jaise dharma ke pratyeka prakAra kA vikAsa hotA gayA, tataH mAnavI saMskRti evaM sabhyatA kA bhI vikAsa hotA gayA / itihAsa-darzana ke prakANDa manISI pro. AranolDa josepha TAyanebI bhI yahI kahate haiM ki -"dharmasabhyatA kI upaja nahIM hai, sabhyatA dharma kI ) 22 ( 2010_03

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tvIkA AdhyAtmika vikAsa upaja hai / dharma ko vAha ADambara se nahIM jor3anA cAhie, varana use AtmA kI upalabdhiyoM kI dRSTi se AMkanA cAhiye / vaha janasAdhAraNa kI aphIma nahIM, varana preraNA kA srota hai|"ek anya vidvAna ke zabdoM meM dharma eka kalpabelI hai - usake AsapAsa managar3haMta bAtoM ke kaikTasa mata ugaao| ora DA. sarvapallI rAdhAkRSNana ke anusAra, dharma usa agni kI, jo pratyeka vyakti ke bhI jalatI hai, jvAlA ko prajvalita karane meM sahAyatA detA hai| dharma kA prayojana logoM kA mana badalanA nahIM, jIvana badalanA hai| dharma, jAti, varNa, aura ahama bhAva ko janma nahIM detA, vaha to mAnava mana ko Antarika aura udAta sambhAvanAoM ke bIca setubaMdha kA kArya karatA hai| kintu jo svayaM rikta haiM arthAta bhautikatA meM DUbe hue haiM, unheM isa gUr3ha pada kA AbhAsa hI nahIM ho paataa| unake sAmane to eNhikatA ke indrajAla bikhare hote haiM aura unhIM meM jInA unakA abhISTa hotA jo loga svayaM ko bhautikavAdI, vijJAnavAdI yA ghora nAstika kahate haiM aura dharma ke nAma se bhI cir3hate haiM, ve bhI katipaya naitika niyamoM aura sadAcaraNa meM to vizvAsa karate haiN| manuSya svabhAvataH eka sAmAjika prANI hai / vaha ekAkI raha hI nahIM sakatA - sadaiva se manuSyoM ke sAtha rahatA AyA hai| parivAra, kula, Adi kabIloM se lekara varNa, jAti, varga, sampradAya, samAja,rASTa,vasudhaiva kuTumbakama taka kA vikAsakrama usakI sAmAjikatA kA hI pratiphala hai| jaba eka vyakti parivAra, kabIle, jAti athavA kisI bhI samAja kA aMga hokara rahatA hai to use apanI svecchAcAritA ko sImita karanA par3atA hai, apane svArthoM kA kucha tyAga karanA par3atA hai aura ukta samAja ke dUsare sadasyoM kA bhI khyAla rakhanA par3atA haiN| svara para hita kI dRSTi se ina pArasparika sambandhoM meM vyavasthA, sahakAritA, sahayoga evaM saha astitva abhISTa hote haiM / etadartha kucha niyamopaniyama banAne par3ate haiM, jo naitikatA kahalAte haiM aura jinakA pAlana pratyeka vyakti ke lie vAMchanIya hI nahIM, Avazyaka bhI hotA hai| anaitikatA kA pariNAma avyavasthA, arAjakatA aura azAnti hote haiM / bahudhA svArthaparatA, mahatvAkAMkSA, IrSyA, dveSa, dhRNA,krodha, mAna, mAyA, lobha Adi manuSya kI naitika niyamoM kI avahelanA karane ke lie prerita karate haiN| aisI sthiti meM samAja bhaya, loka bhaya, rAjadaNDa kA bhaya Adi usakI ucchRkhala pravRtti para aMkuza kA kAma karate haiN| kyoMki ina naitika niyamoM ko pracalita dharma kI bhI svIkRti prApta hotI hai, dharmabhaya, IzvarIya kopa kA bhaya bhI ukta niyamoM ke pAlana karane meM preraka aura sahAyaka hote haiM / jo 2010_03

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svaH mohanalAla bAMThiyA smRti grantha dharma ko nahIM mAnate ve sAmAjika yA nAgarika jIvana kI anivAryatA athavA apanI antarAtmA kAmpleksa se sadAcAra kI preraNA lete haiN| vAstava meM naitika niyama yadyapi ve vaiyaktika saMskAroM evaM pariveza se bhI prabhAvita hote haiM, prAyaH eka niSpApa, sarala hRdaya, kartavyacetA manuSya ke sahaja svabhAva ke anurUpa hote haiM, aura isIliye ve dharma kA aMga yA vyAvahArika rUpa mAnya kiye jAne lge| unake samyaka AcaraNa se manuSya kA AtmavikAsa, athavA usake vyaktitva kA vikAsa hotA hI hai| isa dRSTi se thAmasaphulara kI vaha ukti satya hI hai ki 'samyaka jIvana hI ekamAtra dharma hai|" naitikatA kA AdhAra hI dharma hai| pratyeka dharma hiMsA, jhUTha-corI-kuzIla zoSaNa Adi pApoM kA niSedha karatA hai| dharma hI manuSya meM sadaguNoM kA cayana evaM poSaNa karatA hai, dharma ko AdhAra banAkara hI puNyAcaraNa kiyA jA sakatA hai| dharma to pratyeka vyakti meM antarnihita usa urjA kI anubhUti, upalabdhi evaM abhivyakti kA sarvAdhika sazakta sAdhana hai, jo ki usakA janmasiddha adhikAra evaM nijI svabhAva hai aura jo caritra nirmANa, samasta acchAiyoM aura mahAnatAoM ke vikAza tathA dUsaroM ko zAnti pradAna karane meM prasphuTita hotI hai| dharma mAtra naitikatA yA sadAcaraNa nahIM hai| vaha to Atma- vikAza kI prakriyA hai, jIvagnonayana hai, samagra jIvana kA divyIkaraNa hai, sva svarUpa kA udaghATana evaM AviSkAra hai, vAhaya evaM Abhyantarika utthAna kA sAdhaka hai aura nitAnta vaiyaktika hai| zramaNa tIrthakaroM kI atyanta prAcIna jaina paramparA meM "dharma" kI jo paribhASA-"vasyusuhAo dhammo" arthAta vastu svabhAva kA nAma dharma hai , dI gaI hai vaha sarvathA maulika hai aura dharmatatva ke yathArtha svarUpa kI dyotaka hai| jo jisa cIja kA sarvathA parAnapekSa nijI guNa hai, aura usakA jo parAnapekSa svabhAva hai, vahI Atma dharma hai| ukta svarUpa yA svabhAva kI upalabdhi kA jo mArga yA sAdhana hai, vaha vyavahAra dharma hai| sampUrNa vizva kA vizleSaNa karane se usake do pradhAna upAdAna prApta hote haiM - jIva aura ajIva / saMsAra meM jitane bhI jIva yA prANI haiM, kSudrAvikSudra jIvANuoM, jIva-jantuoM se lekara atyanta vikasita manuSya paryanta, unameM se pratyeka kI apanI pRthaka evaM Atma vikAsa kI nimnatama avasthAoM se lekara caramatama avasthAoM meM sthita hai| apanI maulika zaktiyoM, kSamatAoM evaM svabhAva kI dRSTi se ve saba samAna haiM, kintu bhinna bhinna AtmAoM meM ukta zaktiyoM, kSamatAoM aura svAbhAvika guNoM kI abhivyakti bhinna bhinna hai / yaha abhivyakti sUkSma nigodiyA ekendrI jIva meM nimnatama hai aura sidva bhagavAna athavA saMsAra se mukta hue paramAtva 2010_03

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mithyAtvIkA AdhyAtmika vikAsa 88888888888888888888888888888 tatva meM adhikatama yA pUrNa hai| ajIva jar3a, acetana yA pudagala nAma kA jo dUsarA tatva hai usake sAtha gADha sambandha rahane se aura usake kAraNa hone vAlI kriyAoM pratikriyAoM ke phalasvarUpa jIvAtmA dehadhArI hokara apane svabhAva se bhaTakakara janma-maraNarUpa saMsaraNa karatA rahatA hai| eka purAtana kavi ne "praSThevyAdhaH karapatakSareH sArameyama sametaH"Adi padya meM saMsArI jIva kI isa dizA kA sundara citraNa kiyA hai| AtmArUpI gandhamaNi ko nAbhi meM dhAraNa kiye hue parantu usake astitva se anabhijJa bhava-vibhrAnta jIva rUpI kastUrI mRga ke pIche kAla rUpI kara vyAdha bANa car3hAye tathA nAnA rogAdi rUpa zikArI kuttoM ke sAtha daur3a rahA hai, aura vaha mRga janma-maraNa rUpI viSama kAntAra meM digbhraSTa-pathabhraSTa ho bhaTaka rahA hai| "abhI trANadAyaka nirgamana mArga prApta nahIM huA" eka urdU zAyara ne kahA hai - havAeM naputa ke tAve haiM jinake jisma paai akbr| unhIM kI rUha rahatI hai badana meM mujmahila hokr|| arthAta "jo loga viSaya-vAsanAoM meM phaMse haiM unakI AtmA deha meM kaidI banI ghuTatI rahatI hai|" itanA hI nahIM - lajjata hai rUTaTha ko tane khAkI se mela meN| phitarata ne masta kara rakkhA hai kaidI ko jela meM / / "bhautika zarIra ke sAtha ekatva buddhi evaM Asakti ke kAraNa yaha AtmArUpa kaidI isa bhavarUpI bandIgRha meM pramavaza sukhamagna rahatA hai|" parantu --- naphata meM ulajhA hai akabara jo abhI dillI dUra hai| rAha ke ye khuzanumA maMjara haiM, maMjila dUra hai|| " java taka viSaya-kathAoM meM ulajhA par3A hai, bhaTakatA hI rhegaa| mArga ke lubhAvane dRzya bhava bhaTakane meM hI sahAyaka hote haiM, lakSya to dUra hai|" ataeva jabataka rUha para gaphalata se huI kA dhavvA lagA rahegA, AtmA mohanidrA se jAgRta nahIM hogA, usameM sva-para bhedavijJAna pragaTa nahI banA rhegaa| isalie AvazyakatA isa bAta kI hai ki vaha, jaisA ki bhagavAna mahAvIra ne kahA hai, svayaM se yuddha karanA prArambha kara de - Atma vijaya ke prayatna meM juTa jaay| jaba manuSya kA yuddha svayaM se prArambha hotA hai, tabhI usakA mUlya hotA 2010_03

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svaH mohanalAla bAThiyA smRti grantha apane svarUpa ko bhUle hue, mahAviSTa, bahirmukhI, saMsAragrasta vyakti ko hI mithyAdRSTi yA mithyAtvI kahate haiN| jaina darzana meM abhavya aura mithyAtvI vaise hI apazabda haiM jaise ki brAhamaNa dharma meM nAstika anArya, vidharmI aura pApI, IsAI mata meM inaphAiDeMla, hereTika, evisTa Adi aura islAma meM kAphira jimmI aadi| pratyeka dharma yaha dAvA karatA hai ki manuSya kA kalyANa usa dharmake pAlana se hI ho sakatA hai aura jo usa dharma ko nahIM mAnatA vaha nAstika hai, kAphira hai, adharmI aura pApI hai, usake ihaloka va paraloka donoM naSTa hoNge| isakA artha yaha huA ki eka dharma kA bar3e se bar3A santa aura mahAtmA anya saba dhamoM kI dRSTi meM adharmI aura pApI hI hai| ataeva saMsAra meM koI vyakti bhI dharmAtmA nahIM ho sakatA Atmonnayana nahIM kara sakatA - sabhI adharmI aura pApI haiN| jainadharma eka atyanta udAra, vaijJAnika yuktiyukta, vivekazIla evaM vicAravAna paramparA hai tathApi vyavahAroM meM prAyaH pratyeka nAmadhArI jainI bhI nahIM mAnatA, samajhatA aura kahatA hai ki jainoM ke atirikta anya saba manuSya mithyAtvI evaM adharmI haiN| saba tere sivA kAphira, Akhira isakA matalaba kyaa| sira phirAde insAna kA, aisA khabte majahaba kyaa|| bahutoM kI to sthiti hai - mukhAlaphIna ko hama kaha to dete haiM kaaphir| magara yaha Darate haiM dila meM hamIM na kAphira hoN|| vastutaH jo loga dharma tatva, dharma ke svarUpa aura rahasya se anabhijJa hote haiM aura dharma ke svayaMbhU ThekedAra bana baiThate haiM, ve hI aisI anudAra evaM vivekahIna manovRtti kA paricaya dete haiN| aisA kadAgraha yaha kaThamullApana jainadharma aura darzana kI prakRti ke pratikUla hai| jainadRSTi to isa viSaya meM suspaSTa hai aura aisI vilakSaNatAoM se sampanna hai jo anya kisI dhArmika paramparA meM dRSTigocara nahIM hotI, yathA -- 1. jaina darzana Atma tatva kI sattA ko mAnakara calatA hai, aura Atma-vikAsa kI vibhinna sambhAvanAoM evaM avasthAoM kA samyaktarUpaNa karatA hai| 2. Atma vikAsa kA oma namaH mithyAtva avasthA meM hI hotA hai| vaha abudvipUrvaka aura Akasmika bhI ho sakatA hai, jaba karma bandhana ke sahasA DhIlA par3a jAne se pariNAmoM meM ujjvalatA yA nirmalatA A jAtI hai| buddhipUrvaka taba hotA hai jaba koI 2010_03

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mithyAtvIkAAdhyAtmika vikAsa mithyAtvI AtmA apane svarUpa ke prati svataH yA paropadeza se sajaga ho jAtI hai aura svapuruSArtha dvArA naitika sadAcaraNa, saMyama, tapa, tyAga kA mArga apanAtI hai| mithyAtvI jIva hI Atma vikAsa karate hue jaba samyaga dRSTi ko prApta kara letA hai to Atmonnayana kA mArga prazasta evaM UrdhvagAmI bana jAtA hai aura antataH parama prAjJatavyaparamAtmapada, mukti yA nirvANphI prApti meM samApta hotA hai| 3. mAtra jaina kula meM utpanna hone yA jaina dharma aMgIkAra kara lene se koI vyakti samyaktvI nahIM bana jaataa| yaha sambhava hai ki samaya vizeSa yA kSetra vizeSa meM samasta tathokta jaina nAmadhAriyoM meM eka bhI samyagdRSTi na ho, bhale hI vaha zrAvaka dharma kA vyAvahArika pAlana karatA ho, vrata bhI grahaNa kiye hoM athavA gRhatyAgI sAdhu yA sAdhvI bhI kyoM na ho| 4. yaha bhI saMbhava hai ki eka aisA vyakti jisane jaina dharma kA kabhI nAma bhI nahIM sunA, jaina zAstroM ko par3hA yA jAnA bhI nahIM, jaina sAdhanA padvati kA bhI jise koI paricaya nahIM, phira bhI vaha naitika sadAcaraNa dvArA eka bar3I sImA taka Atma vikAsa kara le tathA Atma pariNAmoM kI ujjvalatA ke kAraNa samyaktva bhI prApta kara le| 5. eka dravyaliMgI jaina muni, jo prAyaH pUrNa zruta jJAnI ho sakatA hai, muni dharma kA bhI nirdoSa pAlana karatA hai, apane AcaraNa evaM upadeza se anya anekoM ko sanmArga para lagA detA hai, atyanta manda kaSAyI hotA hai, tathApi samyagatvI vihIna hone se mukti nahIM pA sakatA - apanI tapa-tyAga-saMyama sAdhanA ke phalasvarUpa ucca devaloka taka hI pahuMca pAtA hai| usI prakAra kisI bhI jainetara mArga kI samyaka sAdhanA karane vAlA dharmAtmA, bhakta, sAdhu, santa, paramahaMsa yA phakIra bhI Atma vikAsa karake dravyaliMgI jaina muni kI bhAMti ucca devaloka prApta kara sakatA hai| aura yadi saMyoga se samyaktva prApta kara le to kAlAntara meM mokSa bhI pA sakatA hai| - isa prakAra, jaina dharma meM kisI prakAra kI dhArmika ThekedArI yA ekAdhikAra nahIM hai| vaha to Atma vikAsa kI sambhAvatAoM, rUpoM, prakAroM, sImAoM Adi kA samyaka, nirUpaNa karake usake liye samyaka, darzana-jJAna-cAritra rUpa ratnatraya mArga kA nirdeza kara detA hai aura ghoSita karatA hai ki koI bhI prANI, yahAM taka ki pazu-pakSI yA nArakI jIva bhI kahIM ho, kisI pariveza yA paristhitiyoM meM ho, upayukta saMyogoM evaM nimittoM ke milane athavA svapurUSArtha dvArA milAne se apanA Atma vikAsa kara sakatA hai| ukta AdhyAtmika vikAsa 2010_03

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sva: mohanalAla bAThiyA smRti grantha ke phalasvarUpa yaha bhI sambhAvanA hai ki vaha mithyAtva bhAva meM se nikala kara samyaktva bhAva meM A jAye, aura taba usI janma athavA nikaTa janmAntaroM meM mukti, nirvANa yA siddhatva arthAta Atmika vikAsa kI caramAvasthA prApta kara le / vidhivata jaina mArga kA samyaka avalamvana karane se yaha saMbhAvanA adhika balavatI ho jAtI hai| kintu yaha samajhanA bhUla hogI ki sabhI jainI samyaktvI hote haiM, aura sabhI jainetara mithyAtvI hote haiM / vastutaH pustaka meM paMDitavarya zrI zrIcanda corar3iyA ne "mithyAtvI kA AdhyAtmika vikAsa" ho sakatA hai aura kaba kaba, kahAM kahAM, kisa prakAra kina-kina dizAoM meM aura kisa sImA taka ho sakatA hai, isa prazna kA saiddhAntika dRSTi se sapramANa vistRta vivecana kiyA hai jisake lie vaha badhAI ke pAtra haiM | corar3iyAjI Adhunika vaijJAnika paddhati para nirmita lezyAkoza, kriyAkoza Adi koza granthoM ke saMyojaka evaM nirmAtA vidadvaya sva. mohanalAlajI bAMThiyA ke sahayogI rahe haiN| unhIM ke sAtha 1672 ke pardUSaNa meM apane kalakatA pravAsa ke samaya hamArI unase bheMTa huI thii| usa samaya unhoMne yaha pustaka likhanI prArambha kara dI thI aura icchA vyakta kI thI ki hama usakA Amukha likheN| aba jaba pustaka kA mudraNa Arambha hogayA to unhoMne punaH Agraha kiyaa| ataeva isa Amukha ke rUpa meM vivasita prazna para apane bhI kucha vicAra pragaTa karane kA avasara milA, jisake liye hama zrI corar3iyAjI tathA mohanalAlajI baida, maMtrI jaina darzana samiti aura zrI mAMgIlAla lUNiyAjI upamaMtrI - jaina darzana samiti kalakatA ke AbhArI haiN| yaha pustaka jaina paNDitoM ko socane para vivaza karegI, katipaya pracalita bhrAntiyoM ke nirasana meM bhI sahAyaka hogI aura prabuddha jainetaroM ke samakSa jaina darzana kI sArvabhaumikatA, sArvakAlInatA, vaijJAnikatA evaM yuktimattA ko ujAgara kregii| dinAMka 12 jUna, 1677 I jyoti nikuMja, cArabAga lakhanaU jyotiprasAda jaina 2010_03

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mithyAtvI kA AdhyAtmika vikAsa vidvAna lekhaka ne "mithyAtvI kA AdhyAtmika vikAsa' viSaya para zodhapUrNa sAmagrI prastuta kI hai| isake lie lekhaka badhAI ke pAtra haiN| - kastUracanda lalavAnI manISI lekhaka ne "mithyAtvI kA AdhyAtmika vikAsa" ke saMbaMdha meM zodhapUrNa sAmagrI prastuta kI hai| - jabbaramala bhaMDArI zrIcaMdajI corar3iyA ne mithyAtvI kI zuddha kriyA se jijJAsA ke antargata aneka uddharaNoM se siddha kiyA hai| isake lie ve badhAI ke pAtra haiN| -surajamala surANA "mithyAtvI kA AdhyAtmika vikAsa" pustaka meM Alekhita padArtho ke darzana se jaina darzana va jainAgamoM kI ajainoM kI tarapha udAtta bhAvanA aura AdarazIlatA prakaTa hotI hai evaM jaina dharma kI aprApta AtmAoM meM kitane parimANa meM AdhyAtmika vikAsa ho sakatA hai - ityAdika viSayoM kA Alekhana bahuta sundaratA se jainAgamoM ke sUtrapAThoM se dikhAyA gayA hai| isalie vidvAna zrIcanda corar3iyA kA prayAsa bahuta prazaMsanIya hai aura yaha graMtha darzanIya hai| - rAmasurI DelAvAlA, kalakatA 2010_03

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sva: mohanalAla bAThiyA smRti grantha "mithyAtvI kA AdhyAtmika vikAsa" pustaka se par3hakara hRdaya gada-gada huaa| bar3e manoyoga se cintanapUrvaka pustaka likhI hai| mAnoM meM eka upanyAsa par3ha rahA huuN| - DAH rAjArAma jaina "mithyAtvI kA AdhyAtmika vikAsa" pustaka par3hakara yaha anubhUti huI ki sadakriyAoM se mithyAtvI kA AdhyAtmika vikAsa hotA hai| isameM do mata nahIM haiN| - jineza muni zrI caurar3iyAjI ne isa viSaya meM jo parizrama kiyA hai vaha dhanyavAda ke pAtra haiM / yaha graMtha isake pUrva prakAzita lezyA-koza, kriyAkoza kI koTi kA hI hai| ina graMthoM meM zrI corar3iyAjI kA sahakAra thaa| hameM AzA hai ki ve Age bhI isa koTi ke graMtha dete rheNge| vizeSatA yaha hai ki AgamoM meM jitane bhI avataraNa isa viSaya meM upalabdha the - unakA saMgraha kiyA hai| itanA hI nahIM Adhunika kAla ke granthaM ke bhI avataraNa dekara graMtha ko saMzodhakoM ke lie atyanta upAdeya banAyA hai isameM sandeha nahIM haiN| - dalasukha mAlavaNiyA, ahamadAbAda anumAnataH lekhaka ne isa graMtha ko likhane ke lie anekAneka graMthoM kA avalokana kiyA hai| TIkA bhASyoM ke suMdara saMdarbho se pustaka atIva AkarSaka banI hai| - munizrI jasakaraNa, sujAnagaDha 30 - 2010_03

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mithyAtvIkAAdhyAtmika vikAsa lekhaka ne apane isa graMtha meM zodhasAra samAviSTa kara zodhArthI vidvajjanoM ke lie mArga prazasta kiyA hai| yatra-tatra pecIde praznoM ko uThAkara usakA sodAharaNa va zAstra sammata samAdhAna bhI kiyA gayA hai| - DAH dAmodara zAstrI, dillI zrIcanda corar3iyA ke viziSTa graMtha "mithyAtvI kA AdhyAtyika vikAsa" meM zAstrIya dArzanika donoM dRSTiyoM se mahatvapUrNa pratipAdana huA hai| jaina dharma ke tAtvika cintana meM rUci rakhanevAloM ke lie to yaha pustaka jJAnavarddhaka aura rasaprada hai hI, kintu sAmpradAyika anAgraha aura vaicArika udAratA ke isa yuga meM hara bauddhika aura cintanazIla vyakti ke lie isakA svAdhyAya upayogI bhI hai| - munizrI rAkezakumAra, kalakatA pustaka meM nau adhyAya haiM - vibhinna dRSTikoNoM se mithvAtvI apanA Atma vikAsa kisa rUpa meM kisa prakAra kara sakatA hai - darzAyA hai| jaina siddhAnta ke pramANoM ke AdhAra para isa viSaya ko spaSTatayA pAThakoM ke samakSa lekhaka ne sarala subodha bhASA meM rakhA hai| jisa ke lie ve badhAI ke pAtra haiN| zAstrIya carcA ko abhinava rUpa meM prastuta karane meM lekhaka saphala hue haiN| - bhaMvaralAla jaina nyAyatIrtha, jayapura 2010_03

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sva: mohanalAla bAMThiyA smRti grantha lekhaka kI yaha kRti pAThakoM kA dhyAna eka naI dizA kI ora khIMcatI hai| zAstra marmajJa vidvAnoM ko vividha viSayoM para gaharAI se cintana karane kI aura pravRtta karane meM yaha pustaka sahAyaka bnegii| - DAH narendra bhagAvata, jayapura vidvAna lekhaka ne yaha spaSTa karane kA sAdhAra prayatna kiyA hai ki mithyAtvI kA kaba aura kisa prakAra vikAsa ho sakatA hai| lekhaka aura prakAzaka itane sundara graMtha ke prakAzana ke lie badhAI ke pAtra haiN| - DAH bhAgacanda jaina, nAgapura prAyaH yaha samajhA jAtA hai ki mithyAtvI vyakti dharmAcaraNa kA adhikArI nahIM hai aura usakA AdhyAtmika vikAsa nahIM ho sakatA / bhrAnti kA nirasana vidvAna lekhaka ne sarala-subodha kintu vivecanAtmaka zailI meM aura aneka zAstrIya pramANo se puSTipUrvaka kiyA hai / - DAH jyotiprasAda jaina, lakhanaU "mithyAtvI kA AdhyAtmika vikAsa" yaha pustaka aneka viziSTatAoM se yukta hai / eka mithyAtvI bhI sadaanuSThAnika kriyA se apanA AdhyAtmika vikAsa kara sakatA hai| sAmpradAyika matabhedoM kI bAteM yA to AI hI nahIM hai athavA bhinna bhinna dRSTikoNo kA samabhAva se ullekha kara diyA gayA hai| zrI corar3iyAjI ne viSaya kA pratipAdana bahuta hI sundara aura tatsparzI DhaMga se kiyA hai| vidvajjana isakA mUlyAMkana kreN| niHsandeha dArzanika jagata ke lie corar3iyAjI kI yaha apratibha dena hai / glorI oNpha iNDiyA, dillI 2010_03 32 -

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* fumma cha TEZICHO Fachry The "Spiritual Development of a Perverted One" elucidates one of the most difficult topics of Jain Philosophy. The subject itself is controversial and requires a very through understanding of the subite points of Jain Ethics. In this work the author has substantiated the view that a perverted one partially make an advancement in the direction of spiritual development. The author has collected all the evidence from the available Jain sources-the Swetambar as well as the Digambara Canonical Texts. At some places, he also quotes the non-Jain Texts which clearly accept the themes. The whole work is a logical treatment based on the authentic texts and authentic commentaries. The book itself has become a sort of "Cyclopaedia" on the subject. Incidentally, the author has explained many other topics concerning other aspects of Jain Philosophy, such as the mature of Jahaha and Ajanana darsana labdehis, etc. It is hoped that the work will go a long way in helping the Jain students and scholars for understanding the technical subjects which are otherwise very difficult to comprehend. Muni Shri Mahendra Kumar Desciple of Acharya Sri Tulsi, 2010_03

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FA: HTE Helafont part This is a philosophical treatise. It describes carefully the manifestation of the soul according to Jain tradition. It deals with the problems whether the mithyatva can have a manifestation and the author has proved that in a possible way. The book is devided into nine chapters including conclution. Each chapter has several sub sections or rather points on which the author has discussed a lot each section of each chapter is replate with sample quotations proving the conclusion of the author. This book shows the masterly scholarship of Sri Srichand Choraria over the subject. The language of the author is simple but forceful and the analysis is praise worthy. The author has consulated quite a number of books and has given a substanned effort for the better production of the thesis. The work is more than a D.Litt. The printing of the book is good and the binding as well. The book must be in the shelf of the library of every learned scholar. Prof. Hiralal Rasikdas Kapadia Surat, Bombay. 2010_03

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: 10 rUpaye lezyA - koza sampAdakaH zrI mohanalAla bAMThiyA, zrIcaMda corar3iyA prakAzaka : jaina darzana samiti, 16 -sI, Dovara lena, kalakattA - 26 prathama varSa : 1666 mUlya 2010_03 35 lezyA koza

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sva:mohanalAla bAMThiyA smRti grantha 2010_03

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lezyA koza vidvAnoM kI sammati lezyA koSa yaha jaina vAgmaya kA zvetAMbara sAmagrI - strotoM para AdhArita sarvaprathama vizeSa koSa hai| yadyapi kozakAroM kI yojanA hai ki ve digambara-sAmagrI strotoM para AdhArita eka anya lezyA koSa sampAdita kareM tathApi unakI isa parikalpanA ne, abhI koI AkAra grahaNa nahIM kiyA hai| prastuta koSa jaina koSa vijJAna ke kSetra meM eka aitihAsika AraMbha hai| samagra koSa vaijJAnika vidhi se saMpAdita hai| isalie ise hama kevala lezyA sambandhI zabdoM kI vivaraNikA nahIM kaheMge, varana eka Thosa koSa-racanA kA abhiyAna deNge| vidvAna koSakAroM ne prastAvanA meM koza racanA paddhati, methADolojI para bhI vizada prakAza DAlA hai| sampUrNa yojanA, jisake antargata kaI mahatvAkAMkSI saMkalpa ghoSita haiM, bhAratIya koSa racanA ke kSetra meM mahatvapUrNa dena hai| kozakAroM ke zabdoM me lezyA koSa hamArI koSa parikalpanA kA parIkSaNa hai| ataH isameM prathamAnubhava kI aneka truTiyAM hoM to koI Azcarya kI bAta nahIM hai| prastuta koSa eka viziSTa koSa hai| una dinoM tIna prakAra ke koSa sAmane Aye haiM - 1. viSaya koSa, 2. granthakAra koSa, 3. grantha koss| koSa saMpAdakoM ne anusaMdhitsuoM kI una kaThinAiyoM kA bhI dhyAna rakhA hai jo kisI viSaya ke gahana adhyayana - anusaMdhAna meM vyavadhAna utpanna karatI hai| unhoMne isa taraha ke do-tIna saMsmaraNa bhI prastAvanA meM diye haiN| vaise koSakAroM ne viziSTa pAribhASika, dArzanika, AdhyAtmika viSayoM kI eka vyApaka sUcI banAyI thI aura tadanusAra 1000 viSaya bhI cune the, kintu bAda meM usa tAlikA ko sImita kara liyA gayA aura kula 100 viSaya hI nizcita kara liye ge| inheM vivRtti ke liye dArzanika paddhati se yojita kiyA gayA hai| saMkalana meM tIna bAtoM kA vizeSa dhyAna rakhA gayA hai / pAThoM kA milAna, viSayoM ke upaviSayoM kA vargIkaraNa, hindI anuvAda / ina sAvadhAniyoM se koSa adhika upayogI bana gayA hai| prastAvanA kevala 'lezyA koSa' kI anubhavoM aura koSakAroM kI prayogadhArmitA kA hI vivaraNa nahIM hai, apitu isake dvArA koSa 2010_03

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svaH mohanalAla bAMThiyA smRti grantha kAroM ne apanI sampUrNa yojanA (projekTa) ko bhI prastuta kara diyA hai| vastutaH ukta koSa ke saMpAdana meM koSakAroM kA dRSTikoNa suspaSTa, nibhrAnti aura vaijJAnika hai / jaina vidyA ke kSetra meM yaha pahalA koza hai, jisane dArzanika paddhati se viSayoM kA vargIkaraNa - pratipAdana kiyA hai / koSa racanA kI prakriyA vaijJAnika prayogadharmI aura samIcIna to hai hI, rocaka aura suvidhAjanaka bhI hai| koSa 1666 I. meM prakAzita huA hai / sampAdaka paramparAvAdI nahIM prayogadharmI hai| koSa rAyala AkAra meM mudrita hai| isameM kula 66 pRSTha haiN| Arambha meM eka sArthaka prastAvanA hai, jisameM koSakAroM ne koza kI upAdeyatA, paddhati, prakriyA aura upayogitA para prakAza DAlA hai / sAtha hI usa parikalpanA ko bhI spaSTa kiyA hai jo koza kI jananazIlatA - jainareTivanesa kA dyotaka hai / isa taraha yaha koSa eka par3Ava hai antima gantavya nahIM hai| mUlataH kozakAroM kI eka vRhata yojanA hai, prastuta koSa jisakI eka nagaNya kista hai / prastAvanA se lagA huA zrI nathamala TAMTiyA kA prAkkathana hai, jisameM unhoMne koza kI upayogitA aura usakI viziSTatAoM kA ullekha kiyA hai| hIrAkumArI ne Amukha likhA hai, jisameM aneka saMbhAvanAoM, yojanAoM aura parikalpanAoM ko diyA gayA hai / Amukha kA vyaktitva samIkSAtmaka hai| kula milAkara 'lezyA koSa' eka aisA saMdarbha graMtha hai, jisane na kevala jaina vidyA, apitu prAcya vidyA ko bhI alaMkRta kara samRddha kiyA hai| isI zraMkhalA meM sana 1666 I. meM "kriyAkoSa" prakAzita huA hai, kintu isake bAda kyA huA, yaha avidita hai / lezyA koSa ke sampAdaka haiM- zrI mohanalAla bAMThiyA aura zrIcanda corar3iyA / DAH nemIcanda jaina 2010_03 38

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lezyA koza isake sampAdaka zrI mohanalAla bAMThiyA aura zrIcanda corar3iyA haiM aura isake prakAzana kA graMthabhAra zrI bAMThiyA ne uThAyA hai, jo kalakatA se sana 1666 meM prakAzita huaa| ve donoM vidvAna jaina darzana aura sAhitya meM saMzodhaka rahe haiN| sampAdakoM ne sampurNa jaina vAMgmaya ko sArabhaubhika dazamalava vargIkaraNa paddhati ke anurUpa 100 vargoM meM vibhakta kiyA hai aura AvazyakatAnusAra use yatratatra parivartita bhI kiyaa| mUla mUlyoM meM se aneka viSayoM ke upaviSayoM kI bhI sUcI isameM sannihita hai| isake sampAdana meM tIna bAtoM ko AdhAra mAnA gayA hai - 1. pAThoM kA milAna, 2. viSaya ke upaviSayoM kA vargIkaraNa tathA, 3. hindI anuvAda mUla pATha ko spaSTa karane ke lie saMpAdakoM ne TIkAkAroM kA bhI AdhAra liyA hai| isa saMkalana kA kAma Agama graMthoM taka hI sImita rakhA gayA hai| phira bhI saMpAdana, vargIkaraNa tathA anuvAda ke kArya meM niyukti, cUrNi, vRtti, bhASya Adi TIkAoM kA tathA siddhAnta graMthoM kA bhI yathA sthAna upayoga huA hai| digambara graMthoM kA isameM ullekha nahIM kiyA jA skaa| saMpAdaka ne digambara lezyA koSa ko pRthaka rUpa se prakAzita karane kA sujhAva diyA hai| koSa-nirmANa meM 43 graMthoM kA upayoga kiyA hai| - DA. puSpalatA jaina, nAgapura lezyA-koza ke prArambhika 34 pRSThoM ko pUrA suna gayA huuN| agalA bhAga apekSA ke anusAra hI dekhA hai| para usakA pUrA khyAla AgayA hai| prathama to yaha bAta hai ki eka vyApArI phira bhI asvastha tabiyatavAlA itanA gaharA zrama kare aura zAstrIya viSayoM meM pUrI samajha ke sAtha praveza kare yaha jaina samAja ke lie Azcarya ke sAtha khuzI kA viSaya hai / Apane kozoM kI kalpanA ko mUrta banAne kA jo saMkalpa kiyA hai vaha aura bhI Azcarya tathA Ananda kA viSaya hai| itanI bar3I bhArI javAbadehI kA kAma nirvighna pUrA ho - yahI kAmanA hai| - prajJAcakSu paM sukhalAlajI saMghavI, ahamadAbAda 2010_03

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19:46 FT I have read the major portion of this KOSA. You are to be congratulated on having brought out a valuable source book on the Lesya Doctrine. I appreciate your methodology and have all praise for the pains you have taken in collecting and systematically presenting the material. Such works really advance the cause of Jainological studies. Please accept my greetings on this useful work and convey the same to your colleagues who have collaborated with you in this project. Such Kosa for PUDGAL' etc. would be welcome in the interest of the progress of Jainological studies. Dr. A.N. Upadhya, M.A., D. Litt., Shivaji Uniiversity, Kolhapur. I am very grateful to you for your sending me a copy of your book Lesya Kosa. I have read a goodly portion of it and am deeply impressed by your methodical work on an important topic of Lesya in Jain Philosophy. All students of Jain Literature and Philosophy would surely be grateful to you for your having placed in their hand a work of tremendous utility. Dr, P.L. Vaidya, M.A.D.Litt., Bhandarkar Oriental Research Institute, Poona. 2010_03

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I am not a student of philosophy, much less of Jain philosophy. But I have learnt a lot from your work which is very thorough study, with a wealth of quotations from both Prakrita and Sanskrita on the concept of Lesya. This, as it would appear, is not known in 'Brahmanical and Buddhistic Philosophy'. I did not know anything about it before I got your book. This as it would appear from your study, is a very important concept in Jain Philosophy with regard to the nature of Soul, both in the static of contemplative and its dynamic of active aspect. I am sure specialists will give a welcome accord to your book. lezyA koza Wishing you all success in your noble work of interpreting one of the most important aspects of our Indian civilisation and thought namely, the 'Jaina'. DR. Suniti Kumar Chatterjee National professor of India, Calcutta. "Please forgive me for the delay in acknowledging the receipt of your excellent gift of the Lesya Kosa. This is an extra-ordinary work and you deserve our gratitude for publishing it. You have opened a new field of research and have established a new model for all future Jain studies. The subject is fascinating not only for its antiquity but also for its value in the study of Indian Psychology." 2010_03 Prof. Padmanath S. Jain Dept. of Linguistics. The University of Michigan, U.S.A. 89

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ta: Heter difofa Rey "I acknowledge Receipt of your Lesya-Kosa and accept my very sincere thanks for this most valuable and welcome gift. The theory of Laman of which Lesya Doctrine is integral parts at the very centre and heart of Jainism at the same time it is a most intricate & complex subject the study of which presents a great difficulties and problems not all of which have been solved so far. With erudition and acumen you have furnished a most useful contribution and successfully advanced our knowledge." Dr Prof L. Alsdorf Semihar fur Kultur and Geschichte Indians. Universitat Hamburg. "I have received your book Lesya-kosa. I also owe you a valuable addition to my Library. It is always a matter of great satisfaction to me to see a scholar not recoil from the arduous task of compiling dictionaries indexes etc. even that great English Critic and lexicographer, Dr. Samuel Johnson, called it drudgery some two hundred years ago. And it is of course only diligent collection and comparison of all relevant material that genuine advance in knowledge is based on so we shall have to thank you for having made work easier for those who come after you. PROF Dr. K.L.Janert Director, Institute fur Indologie Der Universitat Zu Koln. 2010_03

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kriyA koza kriyA koza sampAdaka : zrI mohanalAla bAMThiyA, zrIcaMda corar3iyA prakAzaka : jaina darzana samiti, 16-sI, Dovara lena, kalakattA - 26 prathama varSa : 1666 mUlya : 10 rUpaye 2010_03

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sva: mohanalAla bAThiyA smRti grantha :5888-89806068 2010_03

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bhUmikA vizva ke prAyaH sabhI naye - purAne dharma kA tatvadarzana AtmA kA tatvadarzana hai / dhArmika paramparAoM kI cintanadhArA anantakAla se AtmA ko kendra karake hI pravAhita hotI AI hai pravAhita hotI rhegii| yadi Atmacintana ko kucha samaya ke liye alaga kara diyA jAye, to phira dharma ke pAsa zUnya ke sivA aura kucha zeSa rahegA hI kyaa| yaha pApa aura puNya, yaha dharma aura adharma, yaha naraka aura svarga, yaha vandha aura mokSa, yaha utthAna aura patana, yaha sukha aura duHkha kyA hai| AtmA ke ananta caitanya rUpa kA hI to eka vistAra hai| parivAra kA mAdhurya, samAja kA dAyitva, rASTroM kI gaurava garimA bhI mUla meM Atmatatva para kendrita hotA hai / isaliye vizva ke prabuddha manISiyoM ne AtmA ke sambandha meM virATa sAhitya kA sRjana kiyA hai| bhArata ke tatvajJoM kA yaha atyanta priya evaM pramukha viSaya rahA hai| bhArata ke tatvacintakoM meM kitanA hI kyoM na matabheda rahA ho, para Atmatatva kI svIkRti ke samvandha meM prAyaH sabhI kA svara eka hai / vaidika paramparA kA udaghoSa hai- "AtmAnaM viddhi" - apane ko jAno, apane ko pahacAno zramaNa saMskRti kA to yaha cirantana sandeza hai ki "appANameva samabhijANAhi " - aura kucha jAnane se pahale apane ko jAno, apane ko prkho| jisane apane ko nahIM jAnA, usane kucha nahIM jaanaa| jisane apane ko jAna liyA, usane saba kucha jAna liyA- "Atmani vijJAne sarva vijJAnaM bhavati" / AtmAoM meM yaha virUpatA kyoM. bhAratIya dharmoM aura darzanoM ne Atmatatva kA parIkSaNa kiyA, to unhoMne dekhA ki saba AtmA eka-sI nahIM haiM, eka svarUpa nahIM hai / koI krUra hai to koI dayAlu hai, koI abhimAnI hai to koI vinamra hai / koI sarala hai to koI kuTila hai, koI lobhI - lAlacI hai to koI santoSI udAra hai| koI rAga-dveSI hai to koI vItarAgI hai / koI saMyamI hai to koI asaMyamI hai| prazna hai, yaha vibhinnatA kyoM / AtmA jaba AtmA hai to usakA rUpa eka hI honA caahie| yaha virUpatA kyoM, vibhinnatA kyoM, vividhatA kyoM / eka tatva meM do paraspara 2010_03 kriyA koza 45

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ERY sva: mohanalAla bAMThiyA smRti grantha & virodhI rUpa nahIM ho skte| yadi haiM to unameM koI eka hI rUpa maulika evaM vAstavika ho sakatA hai|' donoM to vAstavika nahIM ho sakate, maulika nahIM ho skte| ataeva dharma ke tatvadarzana ke samakSa yaha jvalanta prazna hai ki yaha rUpa sahI hai yA vaha rUpa sahI hai| AtmA ke kisa rUpa ko satya mAnA jaaye| andhakAra ko saccA mAne yA prakAza ko| virUpatA kA mUla "karma" AtmAoM kI yaha virUpatA svayaM AtmAoM kI apanI nahIM hai, svarUpagata nahIM hai| jala meM uSNatA jisa prakAra bAhara ke taijasa padAthoM ke saMsarga se utpanna hotI hai, usI prakAra AtmAoM meM bhI yaha kAma, krodha, bhaya, lobha, sukha, duHkha Adi kI virUpatA bAhara se AtI hai, andara se nhiiN| andara meM to hara AtmA ananta caitanya kA prakAza lie hue hai, vahAM andhakAra ko eka kSaNa ke lie bhI sthAna nahIM hai| jaina darzana kI bhASA meM dRvya-dRSTi se arthAta apane mUla svarUpa se sabhI AtmA zuddha hai, azuddha koI hai hI nhiiN| azuddhatA paryAyadRSTi se hai, dravya-dRSTi se nhiiN| ataH siddhAnta nizcita hai ki hara AtmA svabhAva se zuddha hai, eka svarUpa hai| jo azuddhatA hai, nirUpatA hai, bheda hai, vibhinnatA hai, vaha saba vibhAva se hai, vibhAva-pariNati se hai| yaha vibhAva-pariNati AtmAoM meM yoM hI Akasmika nahIM hotI hai| yaha nahIM ki AtmAoM meM jo azuddhatA hai, virUpatA hai, vaha ahaituka hai aura usakA koI kAraNa nahIM hai| yadi azuddhatA ko ahaituka mAnA jAya, to phira vaha kabhI dUra hI nahIM ho sakegI / jo ahaituka hai, vaha kaise dUra ho sakatI hai| aura, jaba vaha dUra nahIM ho sakatI, to phira dharmasAdhanA kA kyA artha raha jAtA hai| dharma-sAdhanA to AtmA meM soye hue paramAtmatatva ko jAgRta karane ke lie hai, AtmA ke ananta prakAza ko AcchAdita karane vAle AvaraNoM se mukta hone ke liye hai| yadi yaha saba kucha nahIM haiM to phira sAdhanA ahetukatA ke andhakAra meM bhaTakatI raha jAtI hai, sarvathA mUlyahIna ho jAtI hai| ataeva bhAratIya tatvacintana ne AtmAoM kI zuddhatA ko ahaituka mAnA hai, ahaituka nhiiN| 1 sarva suddhA hu suddhaNayA - dravya sagraha 2010_03

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kriyA koza yaha hetu kyA hai aura usakA kyA svarUpa hai| isa para kAphI cintana huA hai| bhAratIya darzana kI khoja kA yaha itanA mahAna pramukha viSaya rahA hai ki isa para lakSAdhika gAthAeM likhI gaI haiN| bhAratIya darzanoM ne ise "karma" kahA hai| "karma' zabda eka aisA zabda hai, jo prAyaH sabhI AtmavAdI darzanoM ko mAnya hai| paribhASA meM antara ho sakatA hai, parantu AtmA kI vibhinna sAMsArika pariNatiyoM ke lie sabhI darzanoM ne karma ko hI nimitta mAnA hai| __yaha karma apane Apa hotA hai, AtmA se svayaM Akara baMdha jAtA hai / athavA Izvara yA anya kisI zakti dvArA prerita hokara AtmAoM ko dUSita kara detA hai / athavA AtmA kA apanA kiyA huA hotA hai| karma apanI hI bhUla hai, jo apane ko taMga karatI hai| ukta praznoM para bhAratIya cintana meM kAphI carcA huI hai| kucha vicArakoM ne aisA mAnA hai ki AtmA svayaM kucha nahIM kara pAtI hai, vaha apane bhAgya kA vidhAtA svayaM nahIM hai| jo kucha bhI hotA hai, vaha Izvara ke dvArA hotA hai| Izvara kI icchA hai, vaha jaisA cAhatA hai, vaisA karatA hai / ' yaha vicAra bhAratIya cintana meM prasphuTita to huA hai, parantu ThIka taraha gati nahIM pakar3a skaa| yaha kesI bAta ki prANI ke hAtha meM koI sattA nhiiN| vaha nirIha hai, dIna hai, hIna hai, asamartha hai| vaha svayaM nahIM karatA aura akAraNa hI Izvara apanI niraMkuza icchA ko usa para thopa detA hai| ataH yaha cintana vicAra kSetra meM adhika samarthana nahIM pA skaa| karma kA siddhAnta hI sarvopari siddhAnta mAnA gyaa| jainadarzana kA to yaha prANatatva hI hai| jaina darzana kI yaha mukta ghoSaNA hai ki AtmAoM kI azuddhatA evaM virUpatA "karma" ke kAraNa hai| aura karma bhI kisI anya ke dvArA lAdA huA nahIM hotA, apanA hI kiyA hotA hai / / vyakti hI kartA hai, vyakti hI bhoktA hai| kRta hI bhogA jAtA hai, akRta nhiiN| jo kartA hai vahI bhoktA bhI hai| yaha nahIM ki kartA koI aura ho, aura bhoktA koI aura ho| yaha AtmAoM kI svatantratA kA vaha mahAna udaghoSa hai, jise koI mahAna cunautI nahIM dI jA sktii| 1 izvaraprerito gacchata svarga vA svabhrameva vA 2 kammuNA uvAhI jAyahai - AyA0 1/3/1 3 attakaDe dukkhe No parakaDe / bhaga0 17/5 4 appA kattA vikattA ya, duhANa ya suhANa y| -utta0 20 2010_03

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svaH mohanalAla bAMThiyA smRti grantha kriyAkarmakI jananI karma kyA hai aura vaha AtmA ke sAtha kaise baddha hotA hai / ukta prazna samAdhAna ke lie spaSTa vicAra mAMgatA hai| anya darzanoM meM karma ke samvandha meM vibhinna dhAraNAeM haiM, yahAM hama usa lambe vistAra meM nahIM jAnA caahte| prastuta prasaMga jaina darzana kA hai, ataH hama saMkSepa meM jaina darzana se sambandhita karmavAda kI hI vivecanA prastuta karate haiM / jaina darzana kA mantavya hai ki samagra loka meM kArmaNa vargaNA ke pudagala vyApta haiM / ye pudagala svayaM karma nahIM haiM, kintu unameM karma hone kI yogyatA hai / ve karmarUpa paryAya vizeSa meM prasaMgAnusAra pariNata ho jAte haiM / prANI ke antara meM jaba bhI rAgadveSAtmaka bhAva hote haiM, ' tabhI tatkSaNa ve AtmakSetrAvagAho kArmaNa vargaNA ke pudagala karmarUpa meM pariNata ho jAte haiM aura kArmaNa nAma ke sUkSma zarIra ke mAdhyama se AtmA ke sAtha baddha ho jAte haiM / AtmA ke sAtha baddha rahane kI unakI apanI-apanI eka kAla-maryAdA hotI hai, use zAstrIya bhASA meM sthitabandha kahate haiM / jaba AtmA karmoM kA phala bhoga kara letI hai taba vaha karma-pudagala AtmA se alaga ho jAtI haiN| phala bhoga ke samaya yadi AtmA ke rAgadveSAtma bhAva hote haiM, to phira vaha naye karma bAMdha letA hai aura phira unheM yathAprasaMga bhoganA hotA hai| isa prakAra bIja-vRkSa - nyAya se karma aura karmaphala kA bhoga, phira karma aura phira karmaphala kA bhoga - yaha cakra anAdi kAla se calA A rahA hai / sAMsArika sthiti ke nicale staroM para koI kSaNa aisA nahIM gujaratA, jabaki rAgadveSa kI vRtti kA koI bhI aMza andara se na ho aura usa samaya koI bhI AtmA ke sAtha na baMdhatA ho| hara kSaNa meM rAgadveSa kisI na kisI rUpa meM hote hI haiM aura usake anusAra karmabandha bhI nyUnAdhika mAtrA meM hara kSaNa hotA hI rahatA hai| dravyakarma pudagala rUpa hai, aura vaha bhAvakarma ke nimitta se karma kA rUpa grahaNa karatA hai| yaha bhAvakarma hI hai, jise jaina darzana ne kriyA kahA hai, aura jise karma kI jananI kahA jAtA haiN| AtmA kA zubha-azubha pravRtiyAM, ceSTAeM, harakateM hI kriyA hai| yadi kriyA ho to karma bhI na ho / kriyA se hI karma astitva meM AtA hai| hara kriyA kI koI na koI pratikriyA hotI hai aura pratikriyA hI karma hai / 1 rAgo ya doso vi ya kammavIyaM - utta0 32/7 2 sUkSmaikakSetrAvagADhasthitA - tatvArthasUtra 8/25 2010_03 48

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kriyA koza ataH jaina darzana ne jitane vistAra se karmoM kA varNana kiyA hai, utane hI vistAra se kriyAoM kA bhI varNana kiyA hai| karma ke zubhAzubha vikalpoM ko, vibhinna prakAroM ko samajhane ke liye kriyAoM ke svarUpa kA vistAra se parijJAna honA Avazyaka hai| Agama sAhitya kA eka bahuta bar3A bhAga kriyAoM kI carcA se parivyApta hai| kahIM saMkSepa zailI meM carcA hai to kahIM vistAra zailI meN| kahIM vyavahAra dRSTi se nirUpaNa hai to kahIM nizcaya dRSTi se| kahIM-kahIM to itanI adhika sUkSma carcAeM haiM ki unake vAstavika marma ko samajhane ke liye kAphI dUra taka cintana kI gaharAI meM utaranA par3atA hai aura yaha cintana kI gaharAI hI sAdhaka ke liye sAdhanA kA patha prazasta karatI hai| vyakti kI jaisI kriyA hogI, usI ke anusAra usakA karma bhI hogaa| aura jaisA karma hogA, vaisA hI usakA phala hogaa| yadi koI karma ke phala se bacanA cAhatA hai to use karmabandha se bacanA hogaa| aura jo karmabandha se bacanA cAhatA hai, use karmabandha karane vAlI kriyAoM se bacanA hogaa| mUla meM kriyA hai aura zeSa saba usI kA vistAra hai| dharmasAdhanA kriyAoM kA nirodha hai, aura kucha nahIM yaha nirodha hI saMvara hai,' jo jaina sAdhanA kA mahAnatama muktipatha hai| kriyAoM ke nirodha se kyA abhiprAya hai| yaha yahA samajha lenA Avazyaka hai / kriyA kA yaha artha nahIM ki sAdhaka niSkriya hokara baiTha jAyegA, vaha koI bhI pravRtti nahIM kregaa| sAdhanA kA artha zUnyatA nahIM hai aura na manuSya jIvanakAla meM isa prakAra zUnya, nirjIva evaM nizceSTa hI ho sakatA hai| jaba taka jIvana hai pravRtticakra calatA hI rhegaa| eka kSaNa ke lie bhI vyakti nizceSTa nahIM raha sktaa| jaba jIvana kI yaha sthiti hai taba prazna upasthita hotA hai ki sAdhana-patha meM kriyA kA nirodha kaisaa| jaba kriyA kA nirodha nahIM to karma bandhana se chuTakArA nahIM aura jaba karmabandhana se chuTakArA nahIM to phira mukti kaise hogii| karmabandhana se mukti hI to mukti hai / 3 ukta prazna kA samAdhAna hai ki yahAM kriyA se bAhara zarIra, indriya Adi dvArA hone vAle sthUla pravRtti evaM ceSTA hI abhipreta nahIM hai| yahAM kriyA se abhiprAya hai vyakti ke andara kI manovaijJAnika sthiti, bhAvAtmaka vRtti / 1 AsravanirodhaH saMvarA / - tatvArthasUtra 6/1 2 na hi kazcitkSaNamapi jAtu tityakarmakRta / bhagavatagItA 3/5 3 kRtsnakarmakSayoH mokssH| tatvArthasUtra 10/3 2010_03

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sva: mohanalAla bAThiyA smRti grantha 20800-2000285900000 jisa pravRtti ke mUla meM rAga, dveSa tathA moha kI vRtti hai, vastutaH vahI pravRtti kriyA hai, jo karma bandhana kI hetu hotI hai / ' jo pravRtti anAsakta bhAva se kI jAtI hai, saMsAra ko anitya samajha kara udAsIna bhAva se kI jAtI hai, jisa ke mUla meM AvazyakatA pUrti hetu kevala kartavya karma kI hI nirmala buddhi hai, anya koI bhI rAgadveSAtmikA malina buddhi nahIM hai, vaha pravRtti hote hue bhI apravRtti hai, kriyA hote hue bhI akriyA hai| isa prakAra bAhara hone vAlI kriyAoM meM karmabandha kI zakti kA abhAva hotA hai| yadi kriyA kI pratikriyA svarUpa kucha karma bandha hotA bhI hai to vaha kSaNika hotA hai| aisA kSaNika ki use karma yA karmabandha kahanA, kevala zAstrIya bhASA hai aura kucha nhiiN| jisa karma meM na koI sthiti ho aura na koI phala pradAnarUpa rasa hI ho, vaha karma hI kyaa| sAdhAraNa sthiti meM yadi bIja kA vapana kiyA jAye to aMkura kI utpatti nahIM ho sakatI hai| isI prakAra rAga, dveSa tathA moha se prerita hokara yadi kriyA arthAta pravRtti karatA hai to usase karmabandha hotA hai, aura usa karmabandha ke phalabhoga ke liye punarjanma hotA hai| kintu anAsakta bhAva se vivekapUrvaka pravRtti karane se na karmabandha hotA hai, na usake phalabhoga ke liye punarjanma / java karma hI nahIM to usakA phala kaisA / mUlaM nAsti kutaH zAkhA / jaba koI sAdhaka vItarAga ho jAtA hai, arhanta sthiti prApta kara letA hai to vaha zatAdhika vaSoM jIvita rahakara gamanA-gamanAdi tathA dharmadezanA Adi kI ucita pravRtti karatA hai, niSkAma bhAva se pUrvavaza sukha-dukha Adi ke karmaphaloM ko bhogatA rahatA hai, kintu navIna karma se baddha nahIM hotaa| isI dArzanika cintana ko lakSya meM rakhakara arhanta tIrthakaroM ke liye "jiNANaM jAvayANaM, tiNNANaM tArayANaM buddhANaM bohayANaM, muttANaM moyagANaM " Adi kalyANakAritA ke dyotaka mahatvapUrNa vizeSaNa, kA prayoga kiyA gayA hai| yaha jIvana jIne kI prakriyA jala meM kamala ke rahane kI prakriyA hai, jo bhAratIya jIvana paddhati kA eka Adarza sUtra hai|' 1 pamAyaM kamma mAhaMsu mokSaH / tatvArthasUtra 10/3 2 yahA daDaDhANaM vIyANaM na jAyaMti puNa aMkurA / kamma-vIryasu daDaDhesu Na jAyaMti bhavaMkurA / / dasAsu 05/15 3 jayaM care jayaM viTaThe jayamAse jayaM se| jayaM bhujanto mAsanto pAvaM na bNdhii|| dasave 04/5 4 na lippaI bhavagajjhe vi santo ajeNa vA pokkhaviNIpalAsaM / / utta 032/47 2010_03

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kamala jala meM janma letA hai, jala meM poSita hotA hai, bar3hatA hai, khilatA hai, mahakatA hai parantu apane pattoM ko jala meM Ardra rekhAMkita nahIM hone detaa| jala meM rahakara bhI jala se nirlipta rahatA hai / sAdhaka bhI saMsAra meM janma letA hai aura anta taka saMsAra meM hI rahatA hai, jIvana ke liye Avazyaka kriyAeM bhI karatA hai paraMtu vaha usa adabhuta niSkAma bhAva se karatA hai ki kriyAoM ko karate hue bhI kriyAoM se lipta nahIM hotA hai| vItarAga sAdhanA kA yahI mUla rahasya hai / zrIcaMda corar3iyA 2010_03 51 kriyA koza

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svaH mohanalAla bAMThiyA smRti grantha kriyAkoza eka mahatvapUrNa saMkalana prAcIna Agama sAhitya meM maMtra-taMtra kriyAoM kA ullekha bikharA par3A hai / kahIM para kucha varNana hai to kahIM para kuch| prabuddha pAThaka bhI una saba ullekhoM kA ekatra anusaMdhAna evaM cintana karaneM meM kaThinAI anubhava karatA hai / sAdhAraNa jijJAsu pAThakoM kI kaThinAI kA to kahanA hI kyaa| kabhI-kabhI to sAdhAraNa adhyetA itanI ulajhana meM phaMsa jAtA hai ki saba kucha chor3akara kinAre hI jA baiThatA hai / zrI mohanalAlajI bAMThiyA ne una saba varNanoM ko kriyokoza ke rUpa meM ekatra saMkalana kara vastutaH bhAratIya vAMgmaya kI eka ullekhanIya sevA kI hai| maiM jAnatA hUM, yaha kArya kitanA adhika zramasAdhya hai / cintana ke patha ko kitanI vikaTa ghATiyoM ko pAra kara maMjila para pahuMcanA hotA hai / pratipAdya viSaya kA vibhinna bhAgoM meM vargIkaraNa kitanA adhika ulajhana bharA hotA hai / parantu zrI bAMThiyAjI apanI dhuna ke eka hI vyakti hai| unakA cintana spaSTa hai / ve vastusthiti ko kAphI gaharAI se pakar3ate haiM aura usakA ucita vizleSaNa karate haiM / unakI eka pustaka "jaina padArtha vijJAna meM pula" prakAzita huI hai aura vaha kAphI prazaMsA prApta kara cukI hai| idhara kucha samaya pahale "lezyAkoza'" ke nAma se eka dUsarI kRti bhI unakI bahuta zAnadAra nikalI hai| yaha prastuta "kriyAkoSa" bhI usI koTi kI zreSTha kRti hai / isameM yatra-tatra unakI bahumukhI pratibhA ke darzana hote hai / Agama sAhitya meM dUra dUra taka phaile hue kriyA sambandhI varNanoM ko bar3e sundara DhaMga se eka eka kara kriyA-sAhitya kA eka eka sarvAMgINa citra hI upasthita kara diyA hai| maiM zrI bAMThiyAjI ke isa saMkalana kA hRdaya se svAgata karatA hUM aura vidvAnoM se anurodha karatA huM ki ve ukta koza kA yathAvakAza gambhIra adhyayana kareM aura sarvasAdhAraNa jijJAsuoM ke lie karmavAda, kriyAvAda, sAtha hI karma-muktivAda Adi kA bhavya vizleSaNa kara bhAratIya tatvacintana kI zrIvRddhi kareM / jaina bhavana, motI kaTarA, AgarA 20-10-1666 2010_03 52 - upAdhyAya amara muni

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kriyA koza yaha apane viSaya kI apUrva kRti hai| manISI lekhaka ne lagabhaga do sau granthoM kA gambhIra parAyaNa evaM AloDana karake zAstrIya rUpa meM apane viSaya ko prastuta kiyA hai| paribhASAoM aura viziSTa zabdoM meM Avaddha tAtvika prarUpaNAoM evaM paramparAoM ko unmukta bhAva se samajhane ke lie yaha kRti atIva mUlyavAna hai| - zramaNa patrikA jamanAlAla jaina, vArANasI zAstra pramANoM se paripUrNa isa grantha meM vidvAna lekhaka ne nau adhyAyoM meM prastuta viSaya para acchA prakAza DAlA hai| - bhaMvaralAla nAhaTA, kalakatA lekhaka ne kAphI vistAra ke sAtha usa carcA ko punaH cintana kA AyAma diyA hai| pustaka eka acchI cintana sAmagrI upasthita karatI hai| - paM candrabhUSaNamaNi tripAThI, rAjagRha 2010_03

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svaH mohanalAla bAMThiyA smRti grantha isake sampAdaka zrI mohanalAla bAMThiyA aura zrIcanda caurar3iyA haiM aura prakAzana kiyA hai jaina darzana samiti, kalakatA ne sana 1666 meN| zrI bAMThiyA jaina darzana ke sakSama vidvAna haiN| unhoMne jaina viSaya koSa kI eka lambI parikalpanA banAI thI aura usI ke antargata yaha dvitIya koSa ke nAma se prasiddha huaa| isa koSa kA bhI saMkalana dazamalava vargIkaraNa ke AdhAra para kiyA gayA hai aura unake upaviSayoM kI eka lambI sUcI hai / kriyA ke sAtha hI karma viSayaka sUcanAoM ko bhI isameM aMkita kiyA gayA hai| lezyA koSa ke samAna hI isa koSa ke saMpAdana meM bhI pUrvokta tIna bAtoM kA AdhAra liyA gayA hai| isameM lagabhaga 45 graMthoM kA upayoga kiyA gayA hai| jo prAyaH zvetAmbara Agama hai| kucha digamvara AgamoM kA bhI upayoga kiyA gayA hai saMpAdaka ne ukta donoM koSoM ke atirikta pudagala koSa, digamvara lezyA koSa, paribhASA koSa ko bhI saMkalana kiyA thA, parantu abhI inakA prakAzana nahIM ho sakA hai| isa prakAra ke koSa jaina darzana ko samucita rUpa se samajhane meM nisaMdeha upayogI hote haiM / * DAH nemicanda jaina 2010_03 54

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After Lesya Kosa I have received your Kriya-Kosa. Thanks. I have heard the Editorial. Forward Preface in full and certain portions thereafter. I am surprised to find such dilligence such concentration and such devotion to learning. Particularly so because such person is rearly found in business community who dedicates himself to learning like a BRAHMIN. 2010_03 kriyA koza Prajnachakshu Pandit Sukhial D. Litt. Ahmedabad. "I am in receipt of the copy of the Kriya-Kosa, so kindly sent by you. It is a remarkeble source book which brings in one place so systemetically the references and extra which shed abundant light on the usage of the term Kriya in Jainism. The Loses that are being brought out by you will prove of substantial help to the future compilation of an encyclopaedia on Jainism. I shall eagerly look forth to the publication of your DHYAN KOSA. With felicitation on your scholarly achievements. Dr. Adinath Neminath Upadhya D.Litt. Shivaji University, Kolhapur. 55

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Fa: HTETIT Kifoyala TT I am very grateful to you for your sending me a copy of your Cyclopaedia of Kriya. I have read a few pages already and find it as useful as your Lesya-kosa. Please do bring out similar volumes on different topics of Jain Philosophy, of course, this may not bring you any material wealth, but I am sure students of Jain Literature will surely bless you for having offered them a real help in their study. Dr. P. L. Vaidya D.Litt.Bhamdarkar Oriental Research Institute, Poone - 4. This work (Kriya Kosa) will be very useful to scholars interested in Jainology. The learned editors deserve hearty congratulations for having undertaken such a laborius and tedious task. Prof. Hiralal Rasikdas Kapadia Surat, Bombay. 2010_03

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3333333388 yoga koza 33693993298206959226205888888325 yoga koza (prathama khaNDa) sampAdaka : zrIcaMda corar3iyA prakAzaka : jaina darzana samiti, 16-sI, Dovara lena, kalakattA - 26 prathama varSa : 1663 mUlya : 100 rUpaye 2010_03

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svaH mohanalAla bAMThiyA smRti grantha 2010_03 58

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yoga koza jaina Agama viSaya koSa graMthamAlA kA yaha pahalA puSpa hai, jisameM mana ke cAra yoga, vacana ke cAra yoga tathA nAda ke sAta yoga arthAta 15 yogoM kA vistAra pUrvaka vivecana hai| Adhunika dazamalava praNAlI ke AdhAra para vargIkaraNa kiyA gayA hai| graMtha meM yoga kI vyutpatti, samAsa, vizeSaNa aura pratyaya Adi vizeSaNa sahita paribhASA bhI dI gaI hai| graMtha meM batAyA gayA hai ki kisa jIva meM kitane yoga hote haiN| vidvAnoM dvArA yaha graMtha samAhUta huA hai tathA isakI upayogitA svIkAra kI gaI hai| yaha prakAzana aMhaMta pravacana kI prabhAvanA evaM jaina darzana ke tatvajJAna ke prati sarvasAdhAraNa ko AkRSTa karane ke lie kiyA gayA hai| vidvAnoM ke lie graMtha atyanta upayogI hai| lagabhaga 350 pRSThoM kI pakkI jilda yukta yaha graMtha grahaNIya hai| - sampAdaka 2010_03

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sva: mohanalAla bAThiyA smRti grantha samIkSA nAmAnusAra atyanta mahatvapUrNa saMkalana graMtha hai| yoga se saMbaMdhita saMpUrNa pAThoM ko isa graMtha meM samagratA se saMkalana kiyA gayA hai| jainadharma darzana ko samajhane ke lie ye graMtha atyanta mahatvapUrNa hai| zodhArthiyoM ke lie to bahuta hI upayogI hai - koza granthoM kA subodha saMkalana jaina darzana ke sabhI mahatvapUrNa viSayoM para koza graMthoM kA saMkalana kiyA jAye to jaina darzana kI samRddhi ko eka nayA AyAma mila sakatA hai| - DA. vizAla muni,kalakattA yogakoza meM yoga ke bheda - upabhedoM kA bar3e hI talasparzI daMga se vivecana kiyA gayA hai| paThanIya hai, cintanIya hai| - munizrI sumaticanda, kalakattA yoga koSa grantha lekhaka kI amUlya kRti hai| jaina darzana meM yoga kI sUcikA ke viSaya meM isa grantha se pUrNa jAnakArI prApta kI jA skegii| - hIrAlAla surANA, kalakattA 2010_03

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sva: mohanalAla bAMThiyA smRti grantha jIvana vRta 2010_03

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svaH mohanalAla bAThiyA smRti grantha 8 888888888 2010_03

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jIvanavRtamA | jaina Agama ke jAgarUka praharI | -mAMgIlAla luniyA sva. zrI mohanalAlajI bAMThiyA kA janma cUrU (rAjasthAna) meM bAMThiyA parivAra meM sana 1608 meM huaa| unake pitA kA nAma zrI choTUlAlajI thaa| ve do bhAI the| unake bar3e bhAI kA nAma sohanalAlajI thA, jinakA yuvAvasthA meM hI dehAnta ho gayA thaa| unake koI santAna nahIM thii| ataH cUrU meM rahane vAle parivAra ke bharaNa-poSaNa kA bhAra bhI unhIM ke sira para pdd'aa| adhyayana meM kAphI kaSTa uThAkara bhI kabhI nahIM ktraaye| yuvAvasthA hone para inakA vivAha jiyAgaMja ke pratiSThita parivAra zrI budhasiMhajI botharA kI kanyA debudevI se huA jo harIsiMhajI nihAlacanda kI duhiMtrI thii| ve svAvalamvI, svAbhimAnI, parizramI, miSTabhASI va milanasAra prakRti ke puruSa the| kalakate meM poddAra chAtra nivAsa meM rahate aura unake sahapAThI zrI rAmacandra siMghI bhI vahIM rahate the| una dinoM kalakatte meM jaina zvetAmbara terApaMthI vidyAlaya 20, sTANDa roDa meM thA aura vahAM osavAla navayuvaka samiti osavAla samAja kI ekamAtra saMsthA meM ve subaha vyAyAmazAlA claate| ve usI se jur3e hue the, kasarata, lAThI calAnA, Adi meM ve agraNI hokara bhAga lete| samiti kA eka patra 'osavAla navayuvaka' ke nAma se prakAzita hotA thaa| usakA sampAdana krte| kalakattA osavAla navayuvakoM kA saMgaThana zikSA kA kendra thaa| usameM sva. chogamalajI copar3A, zrI rAyacandajI surANA Adi manISI the| terApaMthI vidyAlaya meM bhI baccoM ke paThana-pAThana ke kAma meM apanA amUlya samaya dete the| hara sAla kalakatA maidAna meM eka Ayojana hotaa| vahAM myujikala ceyara, daur3a, kasarata pratiyogitA Adi kA kArya aura kalA kA pradarzana bhI hotaa| vahIM para navayuvakoM kA eka dala jisameM sarvazrI tilokacanda rAmapuriyA, zrIcanda rAmapuriyA, zrI rAmacandra siMghI, zrI gopIcanda copar3A, zrI nemacanda muNota, zrI nemacanda corar3iyA, zrI gopIcanda dhArIvAla Adi zikSApremiyoM kA eka 38988565688888888888888888 2010_03

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sva: mohanalAla bAThiyA smRti grantha sudRr3ha saMgaThana thaa| zrI chogamalajI ke netRtva meM sarvazrI zrIcanda rAmapuriyA, zrI mohanalAla bAMThiyA, zrI mohanalAla beMgAnI Adi zikSA meM rUci lene vAle kArya krte| zrI mohanalAlajI kalakate meM pATa ke vyavasAyI giradhArIlAla rAmalAla kI pharma meM kAma karate the| sAtha hI kaI jagaha dayUzana karake arthopArjana karake apanA va parivAra kA nirvAha karate the| parezAniyoM kA DaTakara mukAbalA karate aura kisI ke Age hAtha pasAranA unakI prakRti ke virUddha thaa| bAda meM unhoMne apanA nijI pratiSThAna "sohanalAla mohanalAla" ke nAma se 5/1 lUkasa lena meM sthApita kiyA aura vahAM videzoM se AyAta mAla kA kAma cAlU kiyaa| bambaI ke prasiddha tAza ke vyavasAyI pArasI pharma ke tAza ke vyavasAya ko sudRr3ha kiyaa| videzoM ke pleiMga kArDa ke mukAbale meM "paoNpulara pleiMga kArDa" ke nAma se vyavasAya cAlU kiyA aura usakI pArasI pharma ne kalakatA va nepAla meM tAza bikrI karane kI sola ejeMsI zrI mohanalAlajI kI pharma ko dii| unakI kuzala vikraya nIti se bambaI kI pharma bahuta prasanna huii| usa kAma meM unako sthAI acchI AmadanI huii| ejeMsI kA kArya jaba taka bambaI kI pharmakA vyavasAya cAlU thA, taba taka unhIM ke pAsa rhaa| bAda meM unhoMne vyavasAya kA rUpAntara kiyaa| ___ kalakattA meM chAtA banAne kA kAma tejapAla vRddhicanda, relI brAdarsa Adi karate the| isa kAma meM unhoMne apane do sambandhiyoM ko, jo kAma kI talAza meM the, sampanna parivAra ke loga the, unako lagAyA aura chAtA banAne ke kArakhAne meM sahayoga diyaa| unakA chAtA; bAjAra meM dUsare chAtA banAne vAlo ke mukAbale meM acchA bikatA thaa| jApAna kI eka pharma vahAM se chAte kI sTika kA niryAta karatI thii| usakI sola seliMga ejeMsI unheM mila gaI aura isa taraha se bAjAra meM unakI sAkha bahuta acchI jama gii| usa pharma ne bhI inakI ImAnadArI kI vajaha se sTika kreDiTa para bhejane kI anumati dI aura TreDamArka zipa kI chUTa dii| hArTa marIja hone se ve apanA dAyarA sImita rakhanA cAhate the so pleiMga kArDa aura chAtA kA kAma apane nikaTastha sambandhI ke sAjhe me rkkhaa| isa kAma se riTAyara hokara unakI rUci jaina philAsiphI meM Agama adhyayana karane meM lagI aura ve hara sAla kucha dinoM ke lie AcArya zrI tulasI ke sAnnidhya meM vidvAnoM se goSThiyAM hotI, unameM bhAga lete| jaina sUtroM meM Agama sUtroM kA prasaMgavaza isakA ullekha huA to unhoMne viSayAnukrama karane kA apanA vicAra nizcaya kiyaa| parizrama va lagana se isa kAma ko hAtha meM liyA ve usa para zodha karane meM juTa gyeN| 2010_03

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jIva navata zrI zrIcanda corar3iyA nyAyatIrtha zikSA prApta karake Aye hI the| unakI rUci va sahayoga milaa| isa kAma meM gati milI aura yaha kAma Age bddh'aa| eka viSaya ko lekara 32 sUtroM meM jahAM-jahAM koI viSaya kA varNana AtA usakA saMkalana eka sthAna para karanA jaTila kArya thaa| usa para gambhIra cintana karate hue unako eka sulabha sarala mArga milaa| unhoMne eka sau viSaya meM bAMTakara dazabhalava praNAlI se eka viSaya ke saikar3oM upaviSaya ke rUpa meM isakI parikalpanA kii| ve zAstroM kI do pratiyAM lekara usakA adhyayana karate, unako viSayAnukrama se bAMTate aura usakI katarana karake eka phAila alaga se usa viSaya kI bnaate| isa taraha se 1001 phAila bana gii| phira dUsarI tarapha ke sUtra kaTiMga se isa taraha kA kAma bhI krte| isa kAma meM kaI paNDitoM ko ve vetana dekara rkhte| varSoM taka vaha kAma cAlU rhaa| vaha liTarecara abhI bhI unake ghara para surakSita hai| unhone lezyA koSa kA kAma hAtha meM liyA aura deza-videza ke vidvAnoM kI pratikriyA jAnane ke liye unako usakI pratiyAM bhejii| usakA bar3A svAgata huaa| isa kAma ko unhoMne apane kharca se kiyaa| unakI isa kRti se unakI bahuta khyAti huii| deza-videza ke vidvAnoM kI sammati isI pustaka meM alaga se dekhane ko milatI hai| dazamalava praNAlI kA savistAra varNana vidvAna lekhaka zrIcanda corar3iyA ke yogakoSa ke prathama khaNDa meM prakAzita kara diyA hai| __ jaise kAsTa ekAuNTesI meM par3atA praNAlI ko jo sthAna hai, jisameM kisI bhI pratiSThAna kA vyaurA mazIna dvArA mila sakatA hai, vaise hI apanI sUjhabUjha se itane gambhIra Agamika viSaya ko sugama va sahaja rIti se karane va samajhane ke lie isakA IjAda kara diyA hai| AcAryazrI tulasI kA kalakattA meM jaba Agamana huA to isakA nirIkSaNa kara isa kAma kI sarAhanA karate hue isa dizA meM rUci dikhaaii| prasaMgavaza AcAryazrI ne unako tatvajJa zrAvaka ke rUpa meM sambodhita kiyaa| battIsa sUtroM kA hindI meM anuvAda karane kA himAlaya jitanI car3hAI kA kAma unake sAnnidhya meM varSoM kI tapasyA ke bAda sampanna huA hai| daulatasiMha koThArI ne ise eka kIrtimAna batAte hue kahA ki jaina darzana kI sarala sulabha jAnakArI prApta karane kA yaha Avazyaka kAma huA hai| isa hetu sabhI dharmAvalambI unake prati kRtajJa haiM aura rheNge| 2010_03

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sva: mohanalAla bAThiyA smRti grantha jaina darzana samiti ne panIvagara sUtra ke 36 kA prakAzana kA kAma hAtha meM le rakkhA hai kyoMki hajAra viSaya kA kAma nahIM liyA jA sktaa| parantu viduSI hIrAkumArI va pro. satyaraMjana banarjI ke matAnusAra jaina darzana kI gambhIra jAnakArI ina viSayoM kA adhyayana karane se mila sakatI hai| isalie isa dizA meM abhI lezyA koSa, kriyA koSa, yoga koSa do khaNDa aura pudagala dhyAna koSa kA kAma cAlU hai| isake sivAya bhagavAna vardhamAna ke jIvana ke sambandha meM tIna khaNDa alaga se prakAzita ho cuke haiN| usameM vardhamAna ke jIvanakAla meM tyAga tapasyA kA varNana, kaivalya prApti ke bAda kA cAra tIrtha ke prathama khaNDa meM vidvAna zrIcanda corar3iyA ne prakAzita kiyA hai| jisa kisI dazamalava praNAlI ke AdhAra para itane sAre Agama koSa kA nirmANa kiyA usakI jAnakArI usa pustaka meM upalabdha hai| - isa sadI meM ullekhanIya 32 sUtroM kA hindI anuvAda gurudeva tulasI va AcArya mahAprajJajI kI dekharekha meM ho cukA hai| vaha prakAzita ho gayA hai| dUsare mohanalAlajI bAMThiyA kA viSayAnukramika battIsa sUtroM kI pANDulipi bhI bahuta mahatva kI kRti hai| usameM lezyA koSa, kriyA koSa, yoga koSa Adi prakAzita ho cuke haiN| pudagala koSa va dhyAna koSa unake jIvanakAla meM sAdhu santoM zrAvakoM kA varNana va vardhamAna ke 2 khaNDoM kA savistAra varNana yaha saba sUtroM ke AdhAra para prAkRta bhASA meM hindI anuvAda sahita prakAzita hue haiN| jaina darzana samiti dvArA vidvAna lekhaka zrI zrIcanda corar3iyA kI naI kRti "mithyAtvI kA AdhyAtmika vikAsa" bhI prakAzita ho cukI hai| Agama sAhitya ke nirmANa meM isakI viSayAnukramika viSayoM meM bar3A sahayoga milegA, aisI dhAraNA hai| ___ zrI mohanalAlajI bAMThiyA ne kucha niyama banA rakhe the| usakA pAlana anivArya rUpa se hotA thaa| ve tyAgI vairAgI purUSa the| eka bAra hArTa marIja hone ke bAda saMbhala gae aura jaina vAMgmaya ke koSa saMgraha meM bIsa varSa kA samaya bitaayaa| zrIcanda corar3iyA kA sahayoga milA, kAma meM gati aaii| lezyA koSa apane vyaya se prakAzita kiyA aura usakI pratiyAM deza-videza ke vidvAnoM ko niHzulka bhejiiN| vidvAnoM ne isakI bhUri-bhUri prazaMsA kii| apane ghara meM saMvatsarI ke ATha dinoM meM jamIkanda, harI sabjI va phala upayoga meM nahIM lete the| sUkhe sAga hI upayoga me lAte the| zrI mohanalAlajI bAMThiyA yuvAvasthA se hI terApaMthI mahAsabhA osavAla navayuvaka samiti va jaina zvetAmbara terApaMthI vidyAlaya se sambandha rakhate the| sTANDa roDa 2010_03

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jIvanavata sthita vyAyAmazAlA se saikar3oM sajjana lAbha utthaate| vahAM vyAyAma kA pairelala vAra, riMga Dabala Adi sArA sAmAna eka kuzala vyAyAma prazikSaka ke sAnnidhya meM hotA thA tathA usameM zrI nemacanda muNota Adi navayuvaka barAbara vyAyAma krte| navayuvaka samiti ke saMrakSaNa meM vArSika Ayojana maidAna meM bhI hotaa| jujutsu, lAThI, churA, daur3a, myujikala ceyara Adi ke pradarzana meM zrI bAMThiyAjI agraNI rhte| usameM chogamalajI copar3A bhI zAmila hote the aura navayuvakoM kA saMgaThana vahIM se prArambha huaa| zrI mohanalAlajI, zrIcandajI rAmapuriyA aura utsAhI navayuvakavarga zrI chogamalajI ke ziSya rahe aura unake tatvAvadhAna meM uparokta saMsthAoM meM sakriya bhAga lete| / sva. zrImohanalAlajI bAMThiyA riTAyarDa lAipha bitA rahe the| unako vizvasta sUtra se patA calA ki unakI pharma meM unake munIma gumAste va unake parivAra ke hI kucha sadasya inakA vyavasAya saMbhAlane meM bahuta lAparavAhI kara rahe haiN| pahale bhI isa Azaya kI bhanaka unake kAnoM meM par3I thI, kintu isa avasthA meM ve kucha Thosa kadama uThAne meM samartha nahIM hue, kintu isa sthiti kI jAnakArI ke bAda antima dinoM meM bhI ve svayaM vyApAra saMbhAlane kI ceSTA karate rhe| sAtha hI jaina koSoM ke navanirmANa meM lage rahe aura cAturmAsa meM AcAryazrI tulasI kI sevA meM bhAga lekara apanA samaya bitaate| unakI lIja ke makAna kI eka godAma unhoMne eka vyApArI ko salAmI lekara bar3I rakama prApta kI aura usI vakta usa rakama ko jahAM denA jarUrI samajhA vinA hicakicAhaTa ke turanta vaha prApta rakama ImAnadArIpUrvaka unako bhijavA dii| mastiSka para vyavasAya kA adhika bojha par3ane se ve bImAra ho gae va aspatAla meM bhartI hue aura antima samaya meM behozI kI avasthA meM rhe| parantu saubhAgya se antima bidAI ke kucha minaTa pahale unako hoza AyA aura AMkha kholii| usa vakta unako hoza thA aura AdhyAtmika bhAvanAoM meM kucha kSaNa bAda hI paralokavAsI hoge| isI jAgarUkatA ke kAraNa uccagati kA varaNa kiyA jaise eka AdamI bhagavAna buddha ke pAsa gayA aura yaha prazna kiyA ki bhagavAna AdamI ko karma bandhana se bacane ke lie kyA upAya karanA caahie| bhagavAna buddha ne uttara diyA ki kala socakara isakA uttara diyA jaayegaa| usane bar3I namratA se arja kiyA bhagavAna kala kisane dekhA hai| mujhe to abhI isakA uttara diijiye| kala Apa na raheM yA maiM na rahUM / bhagavAna buddha ko bodha huA ki yaha AdamI ThIka kaha rahA hai to unhone kahA hamezA jAgarUka rahanA hI uttama mArga hai| isI kA udAharaNa uparokta bAta se mila jAtA hai| 2010_03

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svaH mohanalAla bAThiyA smRti grantha alaukika jIvana | pU. kAkAsA mohanalAlajI bAMThiyA - hajArImala bAMThiyA kAnapura 11 vIM zatAbdI ke parama vIra aura dAnavIra zrI jagadeva paMvAra ke pautra zrI mAdhodevajI ne jaina dharma aMgIkAra kara liyA aura ve osavAla vaMza meM zAmila hogye| aura samAja meM udAratApUrvaka sukha, samRddhi aura zrI bATI, isalie "bAMThiyA" kahalAye / bAMThiyA gotra vAloM kA pramukha kendra bIkAnera rahA hai, jahAM eka svataMtra mohallA 'bAMThiyA cauka' nAma se hai, jahAM bAMThiyoM ke lagabhaga 100 ghara haiN| yahIM se seTha jayapAlajI bAMThiyA, jo cUrU byAhe gaye the, jAkara cUrU basa gae aura unake pAMca putra hue| unhIM ke vaMzaja vartamAna meM cUrU meM nivAsa kara rahe haiN| prArambha meM sabhI maMdira mArgI aura 'pAyacanda gacchIya' the unhoMne pAyacanda gaccha kA upAsarA banAyA, jo aba bhI maujUda hai| cUrU meM bAMThiyA parivAra ke 70 ghara haiM aura sabhI sAdhana-sampanna haiN| vi. saM. 1884 meM seTha mirjAmala poddAra kI bahiyoM ke anusAra cUrU meM usa bakta bAMThiyoM ke 12 ghara aura dukAneM bAjAra meM thiiN| Apake vaMzaja bAda meM zrI jaina terApaMtha saMpradAya ke anuyAyI vne| isI cUrU (rAjasthAna) nagara meM svanAma dhanya zrI mohanalAlajI bAMThiyA kA janma 30 navambara sana 1908 meM seTha choTUlAlajI bAMThiyA ke ghara huaa| bI. kAma. taka zikSA prApta kI aura saMskRta kA bhI adhyayana kiyA aura kalakatA nagara meM apanI kuzAgra buddhi se vyApAra kara sAdhana sampanna bne| __ osavAla navayuvaka samiti kalakatA dvArA prakAzita mAsika patra 'osavAla navayuvaka' kA maiM bacapana se hI grAhaka thaa| usame prati mAha eka pramukha osavAla sajjana kA citra chapatA thaa| mujhe smaraNa hai, ekabAra zrI mohanalAla bAMThiyA, pahalavAna, cUrU kA citra 2010_03

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prakAzita huA thA / hamAre caritra nAyaka yahI mohanalAlajI the / bhArata ke samasta bAMThiyA parivAra kI DAyarekTarI banAne kI merI icchA jAgRta huI aura isa viSaya meM sAmagrI saMkalana karane lagA to mAmAjI sva. zrI agaracandajI nAhaTA batAyA- kalakatA meM tumhAre bAMThiyA parivAra ke zrI mohanalAlajI bAMThiyA jaina Agama graMthoM ke acche jJAtA haiM aura isa viSaya meM bar3I sAdhanA ke sAtha vaSoM se kArya kara rahe haiM / unakI pustake bhI prakAzita huI haiN| sana 1675 meM maiM jaba kalakatA gayA to bhAIjI zrI bhaMvaralAlajI nAhaTA se DA. sunIti kumAra caTarjI aura kAkA sAhaba zrI mohanalAlajI bAMThiyA se milane kI jijJAsA batAI to ve bole - kala hI cleNge| dUsare dina maiM, mAmAjI va bhAIjI tInoM unake nivAsasthAna para gaye / saMbhavataH Dobara lena meN| vahAM pahuMce to sarvaprathama mere bacapana kA 'kalama sakhA mitra' zrI jayacaMdalAla goThI, saradArazahara vAlA mila gayA / usako dekhakara maiMne pUchA- tuma yahAM kyA kAma kara rahe ho / usane batAyA ki pUjya bAMThiyAjI ke sAnnidhya meM rahakara unakA 'lezyA koSa' va 'vardhamAna koSa' kA kAma kaI varSo se kara rahA hUM / mAmAjI ne merA paricaya kAkA sAhaba se karAyA aura kahA yaha bhI bAMThiyA hai. merA bhAnajA hai| isakI bhI sAhitya aura itihAsa meM rUci hai aura yaha bhI lekha likhatA hai / kAkA sAhaba bar3e prasanna hue| maiMne bhI apanA mantavya batAyA to bole - bahuta acchA kArya kara rahe ho / unhoMne batAyA saMkhyA meM to bAMThiyA parivAra kama hai, kintu jahAM bhI hai apane gAMva aura zahara meM pramukha sthAna rakhate haiN| kAkA sAhaba ne batAyA ki Ajakala merA svAsthya ThIka nahIM hai| kaI bImAriyoM mujhe ghera rakhA hai, kintu jo kAma karanA hai, vaha to kiyA hI jaayegaa| kAkA sAhaba ke ina nirbhIka vicAroM se maiM bahuta prabhAvita huaa| mAmAjI aura bhAIjI kI do-tIna ghaMTe vividha viSayoM para bAtacIta hotI rhii| jaba hama uThane lage to bole- bhojana karake hI jAiye, nAhaTA sAheba / phira hama saba logoM ne vahIM bhojana kiyaa| yahIM se bhojana kara sIdhe DA. sunIti kumAra caTarjI ke nivAsa sthAna 'sudharmA' pahuMce jo hindusthAna ror3a meM hai / apane dhuna ke dhanI kAkA zrI mohanalAlajI bAMThiyA kA zanaiH zanaiH zarIra kSINa hotA gayA aura ve mAtra 68 varSa kI Ayu meM tA. 23 sitambara sana 1676 I. ko divaMgata ho gye| maiM kAkA sAhaba kA pUrA jIvana caritra saMkalana karanA cAhatA thA, merA svapna adhUrA raha gyaa| 2010_03 67 jIvanavRta

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TRINISTRATIONASSAN ATASHTRATIMESARMING svaH mohanalAla bAThiyA smRti grantha eka bAra maiM lakhanaU meM jaina sAhitya va itihAsa ke udabhaTa vidvAna DA. jyotiprasAdajI jaina se milane gayA to unhoMne batAyA ki kalakate ke zrI mohanalAlajI bAMThiyA se merA bhI samparka hai| aura maiMne unakA eka saMsmaraNa bhI likhakara eka jaina patra meM prakAzita karAyA hai| maiMne ukta lekha kI pratilipi mAMgI aura usI lekha ko maiMne zraddhA svarUpa 'bAMThiyA phAuNDezana' zIrSaka meM apane abhinandana graMtha meM sAbhAra prakAzita kiyA DA. jyotiprasAdajI jaina apane saMsmaraNa meM likhate haiM - apanI dhuna ke pakke sarala madhura svabhAvI vinamra vyavasAyI bAMThiyAjI saMyoga se hama umra the, kintu jaisI viSama paristhitiyoM meM unhoMne jitanA kucha sampanna kara liyA, usake dekhate maiM unake samakSa svayaM ko eka tuccha baunA anubhava karatA huuN| bAMThiyAjI ne Agamika va anya sambandhita prAkRta-saMskRta sAhitya kA gambhIra adhyayana kiyA aura aneka vidvAnoM evaM jijJAsuoM se samparka saadhaa| yahI hai saMkSipta paricaya samAgama - mUka sAdhaka kAkAsA zrI mohanalAlajI bAMThiyA ke saath| unako merA zata zata vandana evaM nmn| 2010_03

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2010_03 Father - The Mentor jIvanavRta During my childhood, was more influenced by my mother, whom I have lost her at an early age. Nevertheless many small events which had created a everlasting impression on my mind was due to my father. We were grown up in a small well knitted family of seven brothers and sisters. However, whenever we have an outing organised by my father, we used to go in a large group consisting of our family friends and relatives. No major event, whether it is a cultural, sociopolitical, sports organised in or around Calcutta was never missed by us. Even forty years ago he had encouraged every one of us including our sisters to participate actively in these events. It is thus not surprising that he had been instrumental in the inception and governing of several educational, social institution. He was an avid reader and have collection of books on wide variety of subjects right from philosophy to science. It may sound surprising that he was an avid fan of movies, till my mother was there to share the joy and togetherness. He was a man who used to display his love, affection and emotions quietly, except for the events and causes which he thought to be morally wrong. A simple event which left a lasting impression on my mind is as follows. There was a big open space in front of our home. Once local boys when playing there deliberatelly and intentionally hit a passing young lady. We were watching the game from our balcony. On witnessing such rowdy behavior my father rushed to the spot and gave a 66 Dr. Ajit Kumar Banthia

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svaH mohanalAla bAMThiyA smRti grantha good thrashing to the guity boy, without the fear of retallition. Those were the time when tension was running high in Calcutta between Bengalies and non-Bengalies, and a call was given by left parties to throw away non-Bengalies and many families left Bengali dominated area of south Calcutta. Even with the fear of repurcussion he never thought of leaving. He was a brave man ready to stand up against such injustice even against by a large section of society. He guided us to rise above the barrier of caste, freed and religion. He bore no malice even towards people who had done great harm to him personally. He was a man of high personal integrity and honesty, always motivated us to follow the same path. He has always helped energetic and bright youngsters in achieving their dreams. I can only wish that I would fulfil the faith and dream of my father. 2010_03

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jIva navata eka niHspRha,satyaniSTha, karmaTha evaM vidyAvadAta vyaktitva - DA. chaganalAla zAstrI ema.e.(traya)pI.eca.DI. yaha jagata AvAgamana ke eka anAdi ananta cakra meM gatizIla hai| isame Ajataka na jAne kitane loga Aye aura cale gaye, koI ginatI nahIM lagA sktaa| kintu samaya-samaya para yahAM aise prajJAzIla, UrjAzIla, karmayogI utpanna hote rahe haiM, jo apane ujjvala, nirmala vyaktitva tathA samartha kRtitva ke kAraNa ajara amara ho gye| unakA divya jyotirmaya jIvana mahAsAgara meM vidyamAna uttuMga prakAza-staMbha kI Ane vAlI pIr3hiyoM ko sadaiva satkarma kI dizA meM agrasara hone kI preraNA pradAna karatA rhegaa| sva. mohanalAlajI bAMThiyA eka aise hI manasvI, ojasvI manISI the| pAraMparika nivAsa-sthAna to unakA rAjasthAna ke thalI saMbhAga ke antargata cUrU rahA, kintu zrI bAMThiyAjI kA kAryakSetra vizeSataH kalakatA rhaa| vahIM unhoMne zikSA prApta kI tathA vahIM apanA vyAvasAyika evaM yazasvI sAhityika jIvana vyatIta kiyaa| zrI bAMThiyAjI jaina darzana ke gahana adhyetA the| isa viSaya para pAzcAtya evaM prAcya lekhakoM dvArA aMgrejI, hindI Adi meM likhita anekAneka graMthoM kA unhoMne gahana adhyayana kiyaa| sAtha hI sAtha prAkRta meM racita jaina AgamoM tathA una para prAkRta, saMskRta meM racita bhASyoM, nirmutiyoM, cUrNiyoM tathA TIkAoM Adi vyAkhyA-granthoMkA tathA jaina va jainetara paurANika vAgmaya kA bar3I lagana aura tanmayatA se atyanta talasparzI jJAna prApta kiyaa| DA. harmana jaikAbI Adi pAzcAtya vidvAnoM ke jaina Agama tathA sAhitva viSayaka graMthoM kA bhI unhoMne samyaka parizIlana kiyaa| isa vipula adhyayana ke sAtha-sAtha zrI bAMThiyAjI utkRSTa saMskAra niSpakSa kSayopazama ke dhanI the| 2010_03

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/ sva: mohanalAla bAThiyA smRti grantha yadi tAtvika dRSTi se vicAra kiyA jAye to prajJA kA prakarSa yA jJAna kA udabhAsa jJAnAvaraNIya karma ke kSayopazama se niSpanna hotA hai| zrI bAMThiyAjI kA kSayopazama isa sandarbha meM bar3A samunnata thaa| jaina vAMgmaya meM dravyAnuyoga kA viSaya atyanta jaTila evaM kaThina mAnA jAtA hai| bahuta kama aise vidvAna milate haiM, jinakA dravyAnuyoga para Adhipatya ho| yaha kahate jarA bhI saMkoca nahIM hotA ki bAMThiyAjI ko dravyAnuyoga meM asAdhAraNa gati tathA pragAr3ha vaiduSya thaa| unake dvArA racita lezyAkoza Adi jaise vizAla granthoM se yaha svataH siddha hai| _jaina darzana meM svIkRta pAMca jJAnoM meM pahalA matijJAna hai| 'mananAtmakaM matiH' isa vyutpati ke anusAra mati jJAna manana, avabodhana yA jAnane ke artha meM hai arthAta mati jJAna dvArA eka jijJAsu, eka sAdhaka kisI padArtha yA tatva ke hArda ko svAyatta kara sakatA hai| svAyatta jJAna kI abhicyakti eka pRthaka viSaya hai, jo zruta jJAna se sambaddha hai| kahA gayA hai - 'parapratyAyana kSamaM zrutama' jo auroM ko pratIti karAne meM samartha ho, vaha zruta jJAna hai| dUsare zabdoM me mati jJAna kA sambandha jJapti tathA zruta jJAna kA sambandha abhivyakti se hai| zrI bAMThiyAjI kA mati jJAna kI taraha zruta jJAna bhI bar3A utkRSTa thaa| apane adhIna yA jJAta viSayoM ko bar3I vizadatA aura spaSTatA ke sAtha abhivyakta karane kA unameM asAmAnya sAmarthya thaa| baMgalA tathA aMgrejI para zrI bAMThiyAjI kA asAdhAraNa adhikAra thA kyoMki snAtakIya adhyayana (grejuezana) paryanta ye hI bhASAyeM unakA mAdhyama thiiN| kintu ve to adabhuta naisargika pratibhA ke dhanI the| aise prajJAzIla janoM ke lie na koI viSaya nayA rahatA hai aura na koI bhASA naI rahatI hai| prayatna dvArA saba svAyatta kara lete haiN| hindI meM bhI zrI bAMThiyAjI ne bhAvAbhivyakti kA jo sAmarthya arjita kiyA, vaha unakI pratibhA aura zrama kA dyotaka hai| zrI bAMThiyAjI kI dRSTi bar3I painI thI, pakar3a bar3I majabUta thI, cintana bar3A gaharA thA, vivecana bar3A sarala, sahaja tathA udabodhaka thaa| unhoMne bahuta likhA, jo bhI likhA, vahAM sarvatra yaha saba dRSTigocara hotA hai| unake gahana cintana aura antaH sparzI vaiduSya ke samakSa sahaja hI eka jijJAsu sisArdhAyiSu kiMvA mumukSu kA mastaka zraddhA se jhuka jAtA hai| zrI bAMThiyAjI sahI artha meM eka niSkAma karmayogI the| jo jarA bhI phala kI 2010_03

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jIvanavata kAmanA athavA Asakti na rakhate hue kartavyabhAva se anavarata apane karma meM saMlagna rahatA hai, vaha karmayogI kI bhUmikA meM hotA hai| susthira manodazA ke sAtha apane gantavya patha para Age bar3hatA karmayogI 'sthitaprajJa' kI avasthA prApta kara letA hai| gItAkAra ne bar3eM spaSTa zabdoM meM kahA hai - 'sthitaprajJa bAhaya duHkho - pratikUlatAoM se duHkhita nahIM hotaa| sukhoM kI spRhA - AkAMkSA nahIM karatA hai| kAmanAoM kA parityAga kara detA hai| jo bhI karatA hai, Atma paritoSa ke lie karatA hai| AtmatuSTi ko hI vaha apane lie sarvopari upalabdhi mAnatA hai| vaisA purUSa eka gRhastha ke veSa meM rahatA huA bhI sanyAsI se kama nahIM hotaa| zrI bAMThiyAjI eka aise hI karmayogI the, sthitaprajJa the, gRhastha kI bhUmikA meM avasthita hote hue bhI ve phalAsakti, yazasvitA evaM kIrti se ve sarvathA alipta the| bhAvAtmaka bhUmikA meM eka nirvikAra saMta the| pratibhA kA vaiziSTa, cAhe jo bhI kSetra liyA jAe, apanA camatkAra dikhalAtA hI hai| zrI bAMThiyAjI ne apane vyAvasAyika jIvana meM bhI, jo bahuta lambA nahIM rahA, apanI bauddhika kuzAgratA se sabako prabhAvita kiyaa| unhoMne apane jIvana kA adhikAMza bhAga vizeSataH apane jIvana kA samagra uttarArddha sArasvatArAdhanA evaM sAhitya-sarjanA meM vyatIta kiyA, jisakA apanA gauravAspada itihAsa hai, jo sarvathA avismaraNIya hai| apane sAhityika abhiyAna meM unheM prakhara tatvavettA zrI zrIcandajI corar3iyA jaise samarpita sahayogI mile, jo eka maNi-kAMcana jaisA yoga thaa| ise meM donoM hI ke lie sadabhAgyAspada mAnatA huuN| zrI corar3iyAjI se merA nikaTa kA paricaya rahA hai| vaizAlI meM hama sAtha rahe hai| ve niHsandeha sarala, sAtvika, udabuddhacetA manISI haiM, sAdhaka haiM / vastutaH isa koTi ke sahayogI kA prApta honA bar3A durlabha hai| zrI bAMThiyAjI ke isa pAvana, uttama sAhityika kRtya meM jo abhirUcizIla sAthI jur3e, unameM maiM zrIyukta kevalacandajI nAhaTA kA bar3e Adara ke sAtha ullekha karanA caahuuNgaa| zrI nAhaTAjI eka laganazIla, karmaTha kAryakartA ke rUpa meM samAja meM sarvatra vizruta rahe hai| unakA vyaktittva, saumyatA tathA snehArdratA se aisA saMpuTita hai ki ve hara kisI ko + zrI madabhagavadagItA, adhyAya 2, zloka 55-56 2010_03

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svaH mohanalAla bAThiyA smRti grantha AkarSita kara lete haiN| ve guNajJa haiM, guNagrAhI haiN| zrI bAMThiyAjI ke kArya meM ve anyatama sahayogI rhe| unake smRtigraMtha ke prakAzana kA kArya hAtha meM lekara guNi-pUjA tathA guNa-saMsmRti kA jo utkRSTa udyama ve kara rahe hai, isake lie maiM unakI hRdaya se prazaMsA karatA hUM kyoMki vidyopAsanA, sAhityasAdhanA, AdhyAtmika ArAdhanA aura samAja sevA ke rUpa meM mahAna kArya karane vAle satpurUSoM ko Adara evaM zraddhA ke sAtha smaraNa karanA, unakI aitihAsika saMpratiSThA karanA, anAdi ananta sAMskRtika cetanA ko ujjIvita rakhane kA eka gahanIya kadama hai| isake lie meM zrI nAhaTAjI ko hRdaya se vardhApita karatA huuN| zrI bAMThiyAjI eka vidvAna lekhaka tathA ucca koTi ke cintaka hone ke sAtha bar3e acche sulajhe hue kAryakartA bhI the| zrI jaina zvetAMbara terApaMthI mahAsabhA, kalakattA ke ve adhyakSa rhe| apane kAryakAla meM unhoneM mahAsabhA kA kArya bar3I niSThA evaM kuzalatA ke sAtha kiyaa| yuvA kAryakartAoM kI eka samarpita TIma unake sAtha rahI, jisakI unake prati asIma zraddhA thii| zrI bAMThiyAjI ke jIvana ke kaNa-kaNa meM satyaniSThA, prAmANikatA aura nizchalatA ke udAtta bhAva otaprota the| ve bar3e spaSTavAdI the| nirbhIkatApUrvaka kharI bAta kahane meM ve kabhI nahIM sakucAte the| ataH kucha loga unheM kaThora bhI khte| yaha kisI artha meM sahI bhI thaa| isI kAraNa katipaya viziSTa jana unase aprasanna bhI ho jAte, kintu satyaniSTha nyAyaniSTha purUSa ina bAtoM kI kabhI paravAha nahIM krte| eka nItikAra ne kahA nindantu nItinimuNA yadi vA stuvantu lakSmIH samAvizatu gacchatu vA yatheSTam adhaiva vA maraNamastu yugAntare vA, nyAyAta pathaH pravicalanti padaM na dhiiraaH|| arthAta cAhe loga, na kevala sAdhAraNa varana cAhe nIti-niSNAta purUSa bhI nindA kareM, cAhe lakSmI Ae yA jAe, cAhe Aja hI mRtyu ho jAe yA yugoM bAda ho, kintu dhIra va satyaniSTha purUSa nyAyapUrNa patha se - satya ke mArga se kabhI vicalita nahIM hote| ___zrI bAMThiyAjI eka aise hI lauha purUSa the| unakA vyaktitva himAlaya kI jyoM avicala thaa| ve nyAya-nIti tathA satyaparAyaNatA se kabhI nahIM ddige| sAtha hI sAtha 2010_03

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jIvanavata pArasparika vyavahAra meM unakA hRdaya navanIta jaisI komalatA lie hue thaa| bhAratIya vidyA (inDolojI) ke antargata jainolojI merA mukhya viSaya rahA hai| ataeva kalakatA Adi meM zrI bAMThiyAjI ke samparka meM Ane ke aneka avasara mujhe mile| merI vidyAvyAsaMgitA para ve bar3e prasanna the| bar3A sneha tathA Adara dete the| aneka sAhityika evaM tAtvika viSayoM para carcAeM hotiiN| una madhura kSaNoM ko maiM kabhI bhUla nahIM sktaa| unase vArtAlApa karane meM AdhyAtmika Ananda kI anubhUti hotii| zrI bAMThiyAjI ne jaina philaoNsophikala sosAiTI nAmaka saMsthA kI sthApanA kara apane dvArA racita vipula sAhitya tathA tatsadRza itara sAhitya ke prakAzana kA jo dvAra kholA, vaha vAstava meM unakA atyanta zlAdhanIya kArya hai| saMsthA kAryarata hai, yaha harSa kA viSaya hai| una saumyacetA, satpurUSa, prakhara prajJAzIla manISI tathA nirgrantha-pravacana (jina-zAsana) ke mahAna sevI vidvAna ko zata zata zraddhAMjaliyAM samarpita karatA huA maiM AtmazAnti kA anubhava karatA huuN| 2010_03

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sva: mohanalAla bAThiyA smRti grantha nisvArtha sAhitya sAdhaka - DA. jyotiprakAza jaina apane daihika, laukika evaM pArivArika svArtha-sAdhana meM to prAyaH saba hI jana niraMtara vyasta rahate haiM, kintu kucha aise sajjana bhI hote rahe hai jo usase Upara uThakara apane tana, mana aura dhana kA viniyoga saMskRti, sAhitya aura samAja kI sevA meM bhI prAyaH nisvArtha bhAva se karate rahate hai| aise mahAbhAga birale hI hote hai, tathApi unake kRtitva ke suphala vyApaka aura dUragAmI hote haiN| sAMskRtika pragati aneka aMzo meM unhIM para nirbhara karatI hai| jaina paramparA meM sAhitya-sAdhakoM ke mukhyatayA tIna varga rahe haiN| prathama varga meM gRhatyAgI, nispRha, niSparigraha hI sAdhu-sAdhviyAM Ate haiN| sAdhu jIvana meM ekaniSTha jJAnArAdhya kI atyAdhika suvidhA hotI hai| ataeva jina munirAjoM kI isa ora abhirUci hotI hai aura jo vaisI kSamatA se bhI sampanna hote haiM, ve samarpita bhAva se sAhitya sAdhanA karate hI hai| jaina sAhitya kA bahubhAga tathA zreSThatama aMza bhI, aise hI tyAgI zramaNoM ke adhyavasAya kA supariNAma hai| ati prAcIna kAla se ve hI usakA sRjana, vikAsa, saMrakSaNa karate rahe haiM evaM dvitIya varga meM nisvArtha sAhitya sAdhaka gRhastha vidvAna Ate haiM jo AjIvikA kA koI sAmAna, svataMtra evaM zuddha sAdhana apanAkara svalpa santoSI rahate hue apanA adhikAMza samaya evaM dharma sAhitya sevA meM lagAte rahe / madhyakAla ke adhikAMza gRhastha jaina paNDita, kavi yA sAhityakAra vizeSakara digambara paramparA ke prAyaH isI koTi ke the| unakI zrRMkhalA vartamAna zatAbdI meM bhI calatI rahI hai, yadyapi gata pacAsa varSoM meM unameM zanaiH zanaiH paryApta hAsa huA hai| isI varga meM aise mahAnubhAva bhI hue jo artha-purUSArtha meM acchI taraha saMlagna rahate aura saphala hote hue bhI apane avakAza, aura bahudhA ghana kA bhI, sadupayoga apane vidyAvasana evaM sAhitya sevA meM karate rhe| __ tRtIya varga meM vyAvasAyika sAhitya sevI Ate hai| laukika jJAna-vijJAna svaM sAhitya kI sAdhanA karane vAle, kama se kama vartamAna yuga meM, bahudhA isI varga ke hai| inameM se aneka dhArmika sAhitya kA nirmANa tathA anya sAMskRtika athavA samAja sevA ke kArya bhI 2010_03

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OM jIvanavata AjIvikA yA atirikta Aya ke sAdhana ke rUpa meM karate hai| isa yuga meM yahI varga vRddhita hai aura mudrita-prakAzita jaina sAhitya kI abhivRddhi kA tathA aneka zikSA Adi svArtho ke calate rahane kA zreya isa varga ko hai| dvitIya varga ke nisvArtha sAhitya seviyoM kA sthAna idhara yahI varga dutavega se letA jA rahA hai| isake atirikta zvetAmvara sthAnakavAsI, terApaMthI Adi sampradAyoM meM to sAhitya sAdhanA sAdhuvarga kA hI dAyitva rahatI AyI hai, gRhasthajanoM kI usameM nagaNya sI ruci rhii| bahuta huA to sAdhuoM kI preraNA se hI kabhI-kabhI jainAjaina vyAvasAyika paMDitoM se kAma liyA jAtA rahA hai| vartamAna zatI meM avazya hI, ina paramparAoM meM bhI, aneka vyAvasAyika tathA katipaya nisvArtha sAhitya sevI vidvAna hue aura Aja bhI hai| kalakatA nivAsI sva. zrI mohanalAlajI bAMThiyA aise hI nisvArtha sAdhaka the| rAjasthAna ke cUrU kasve me eka mAravAr3I vaizya parivAra meM janme aura mahAnagarI kalakatA meM acchA UMcA vyavasAya jamAne meM saphalIbhUta, bhare-pUre parivAra vAle gRhastha sajjana kA, jinakI prAthamika zikSA-dIkSA bhI sAmAnya sI rahI aura jo terApaMtha sampradAya ke anuyAyI rahe, gahana saiddhAntika adhyayana meM svAntaH sukhAya abhiruci honA aura phira usakA sadupayoga viziSTha takanIkI tAtvika sAhitya ke nirmANa meM karanA, so bhI prArambha meM nAtra apane hI balabUte para, eka atyanta zlAghanIya upalabdhi hai| usakA mahatva taba aura bhI bar3ha jAtA hai jaba isa tathya para dhyAna diyA jaay| vyAvasAyika puruSArtha tathA pArivArika uttaradAyitvoM evaM laukika kartavyoM kA nirvAha karate hue aura madhumeha, raktacApa, hRdayaroga Adi viSama vyAdhiyoM se grasta rahate hue bhI vaha jIvana ke anta paryanta apane ukta sAhityika jIvanoddezya kI pUrti meM juTe rhe| sana 1608 I. meM janme aura mAtra 68 varSa kI Ayu meM, 23 sitambara 1676 meM divaMgata zrI bAMThiyA jI kA yahI saMkSipta paricaya hai| ___apanI dhuna ke pakke, sarala paridhAmI madhura svabhAvI, vinamra vidyAvyasanI bAMThiyA jI saMyoga se hamAre hama umra the, kintu jaisI viSama paristhitiyoM meM unhoMne jitanA kucha sampanna kara liyA, usake dekhate hama unake samakSa svayaM ko eka tuccha baunA anubhava karate hai| bAMThiyA jI ne Agamika evaM anya sambandhita prAkRta-saMskRta nibaddha saiddhAntika sAhitya kA gambhIra adhyayana kiyA aura aneka vidvAnoM evaM jijJAsuoM se samparka saadhaa| kaI eka ajaina jijJAsu vidvAnoM kI samasyAoM kI lekara unhoMne yaha anubhava kiyA ki kramabaddha tathA viSayAnukramika vivecana kA abhAva jaina darzana ke yathocita adhyayana meM sabase bar3I bAdhA hai| ataeva viSaya vizeSa kI jAnakArI ke lie granthoM ko bAra-bAra AdyopAnta 2010_03

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svaH mohanalAla bAMThiyA smRti grantha par3hane kI AvazyakatA na rahe, isa hetu bAMThiyA jI ne sarva prathama 32 zvetAmbara Agama sUtroM tathA tatvArtha sUtra se jaina darzana ke mahatvapUrNa viSayoM ke kramavAra pATha ekatra saMkalita kiye| viziSTa dArzanika AdhyAtmika zabdoM kI eka sUcI bhI bnaaii| aise zabdoM kI saMkhyA eka hajAra se adhika ho gaI / viSaya ke suSThu vargIkaraNa ke lie unhoMne Adhunika sArvabhaumika dazamalava vargIkaraNa paddhati kA adhyayana kiyA aura bahuta kucha usI ke AdhAra para jaina vAMgmaya ko eka sau vargoM meM vibhakta kiyA tathA pramukha viSayoM ke vargIkaraNa kI rUparekhA banAI / mUla viSayoM meM se aneka upaviSayoM kI sUcI bhI bnaaii| sarvaprathama nArakI jIva viSaya cunA, phira use adhUrA chor3akara lezyA ko hAtha meM liyaa| phalasvarUpa 1666 I. meM unakA advitIya lezyA koza prakAzita huA, jisameM mUlapAThoM ke sAtha hindI anuvAda bhI kiyA ora prastAvanA meM pUrI paddhati para bhI vizada prakAza ddaalaa| koza meM yatra-tatra yathAvazyaka gaMbhIra saiddhAntika AlocanAtmaka TippaNiyAM bhI dii| yadyapi prakAzana samUlya thA prAyaH samasta pratiyAM dezI-videzI vidvAnoM, prAcyavidyA saMsthAnoM, vizvavidyAlayoM Adi amUlya hI vitarita kara dI / sana 1666 meM unhoMne usI paddhati para kriyA koSa bhI prakAzita kara diyA aura yoga koSa tathA vardhamAna jIvana koSa para kAryArambha kara diyA / eka nizcita vaijJAnika paddhati para viSaya bAra vyavasthita bAMThiyAjI ke ukta vaiSayika pAribhASika koza granthoM kA viddhatajagata meM prabhUta svAgata evaM samAdara huaa| ve isa zailI ke sandarbha ke granthoM me prAyaH sarvottama mAnya kie gye| isa ati samaya evaM zramasAdhya yojanA kA sampAdana bAMThiyA jI ne prAyaH svayaM ke hI tana-mana-dhana se kiyA / saMyoga se unheM pa. zrIcanda corar3iyA jaise utsAhI, laganazIla evaM adhyavasAyI sahAyaka kA lAbha bhI milaa| bAMThiyA jI ko isa mahatvapUrNa koza parikalpanA ko kriyAnvita karane tathA unake satkArya evaM adhyavasAya ke prati samucita sammAna prakaTa karane ke uddezya se unake bhakta mitroM ne 1666 ko mahAvIra jayantI ke avasara para jaina darzana samiti kI sthApanA kI / unake svayaM ke divaMgata ho jAne para aba ukta samiti hI unake svapna ko sAkAra karane meM prayatnazIla hai / lagabhaga 1660 se hI zrI bAMThiyAjI apanI parikalpanA ke viSaya meM hama se bhI patrAcAra dvArA vicAra vimarza karate rhe| lezyA koza kI kaccI kApI bhI sujhAva Adi ke lie bhejI thI / saubhAgya se kalakatA ke jaina sabhA ke nimaMtraNa para aura vizeSakara sva. bAbu 2010_03 78

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jIvanavata jugamandira dAsa jI jaina ke snehapUrNa Agraha se 1672 I. ke payUSaNa parva meM hamArA kalakatA jAnA huaa| hama bhAI sva. jugamandira dAsa jI ke nivAsa sthAna para Thahare the| agale dina prAtaHjJAta huA ki eka sajjana hama se milane ke lie nIce kI maMjila meM pratIkSA kara rahe hai| gaye to zrI bAMThiyA jI se sneha gada-gada bheMTa huI aura lagabhaga pauna ghaMTA carcA vArtA hotI rhii| hRdayaroga ke kAraNa yaha Upara nahIM AnA cAhate the| kintu agale dina sabere hI dekhA ki vaha apane hI cale aaye| bar3A saMkoca huA kintu apanI vinamratA se unhoMne hamArA samAdhAna kiyaa| aura apanI yojanA kI carcA meM tallIna ho gthe| samaya kA bhI kucha dhyAna nahIM rhaa| unakA sneha to milA hI, preraNA bhI milii| dekho, aisI zArIrika sthiti evaM vyApArika ulajhanoM va vyastatAoM ke bAvajUda yaha dIvAnA apanI nisvArtha sAhitya sAdhanA evaM sAMskRtika sevA meM kaisA lIna hai| vidvAtvarya sva. zrI mohanalAlajI bAMThiyA kI puNya smRti me apane zraddhA-sumana arpita karatA huuN| kinhIM bhI paristhitiyoM meM ho, upayukta saMyogoM evaM nimittoM ke milane athavA svapuruSArtha dvArA milAne se apanA Atma vikAsa kara sakatA hai| ukta AdhyAtmika vikAsa ke phalasvarUpa yaha bhI sambhAvanA hai ki vaha mithyAtva bhAva meM se nikala kara samyaktva bhAva meM A jAye, aura taba usI janma athavA nikaTa janmAntaroM meM mukti, nirvANa yA siddhatva arthAta Atmika vikAsa kI caramAvasthA prApta kara le| vidhivata jaina mArga kA samyaka avalambana karane se yaha saMbhAvanA adhika balavatI ho jAtI hai| kintu yaha samajhanA bhUla hogI sabhI jainI samyakatva hote haiM, aura sabhI jainetara mithyAtvI hote haiN| vastutaH pustaka meM paMDitavarga zrI zrIcanda corar3iyA ne 'mithyAtvI kA AdhyAtmika vikAsa' ho sakatA hai aura kaba kaba, kahAM-kahAM, kisa prakAra kina-kina dizAoM meM aura kisa sImA taka ho sakatA hai, isa prazna kA saiddhAntika dRSTi se sapramANa vistRta vivecana kiyA hai jisake lie vaha badhAI ke pAtra haiN| corar3iyAjI Adhunika vaijJAnika paddhati para nirmita lezyAkoza, kriyAkoza Adi koza granthoM ke saMyojaka evaM nirmAtA vidadvaya sva. mohanalAlajI bAMThiyA ke sahayogI rahe haiN| unhIM ke sAtha 1672 ke paryuSaNa me apane kalakatA pravAsa ke samaya hamArI unase bheMTa huI thii| usa samaya unhoMne yaha pustaka likhanA prArambha kara dI thI aura icchA vyakta kI thI ki hama usakA Amukha likheN| aba jaba pustaka kA mudraNa Arambha hogayA to unhoMne punaH Agraha kiyaa| ataeva isa 2010_03

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sva: mohanalAla bAThiyA smRti grantha Amukha ke rUpa meM vivasita prazna para apane bhI kucha vicAra pragaTa karane kA avasara milA, jisake liye hama zrI coraDiyAjI tathA mohanalAlajI baida, maMtrI jaina darzana samiti aura zrI mAMgIlAla lUNiyAjI upamaMtrI - jaina darzana samiti kalakatA ke AbhArI haiM yaha pustaka jaina paNDitoM ko socane para vivaza karegI, katipaya pracalita bhrAntiyoM ke nirasana meM bhI sahAyaka hogI aura prabuddha jainetaroM ke samakSa jaina darzana kI sArvabhaumikatA, sArvakAlInatA, vaijJAnikatA evaM yuktimattA ko ujAgara kregii| 2010_03

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merI smRti meM bAUjI 2010_03 smRtiyoM ko sameTakara saMjokara likhanA AsAna kAma nahIM hai| jIvana kA bahuta sA samaya sukha-duHkha, Ananda - vedanA, rAga-dveSa meM nadI ke bahAva sA gujara jAtA hai| usI meM kabhI koI guNa par3Ava bana jAtA hai| mere jIvana meM aisA hI eka par3Ava hai, mere bAUjI / saubhAgyavaza maiM eka unmukta saMskArI parivAra meM paidA huI thI / pAcha- pustakoM ke alAvA hamAre yahAM anekoM maigajIna lAipha, posTamena, rIDara DAijesTa, ilesTreTeDa vIkalI, sporTasa maigajIna, navanIta, dharmayuga, candA mAmA, saritA, mAyA, manohara kahAniyAM Adi, baMgalA kA zukatArA, zizusAthI / aura baMgalA upanyAsa hama kAphI kharIdate the| pAkh pustakoM ke alAvA bhI hamArI jJAna vRddhi ho isakA pUrA dhyAna thA bAUjI ko / prAyaH hara AuTaDora va inaDora gema hama khelate / nayA koI bhI khela bAjAra meM AtA to bAUjI le Ate aura hamAre sAtha khelate / mujhe phUla bahuta priya haiN| bAUjI jaba bhI nyU mArkeTa kI ora se Ate to Dhera sAre phUla le aate| bAUjI jaba phUloM kA gucchA lekara sIr3hI se car3hate to mujhe kitane acche lagate / jaina dharma kI pustakeM hamAre yahAM bahuta thiiN| bAUjI par3hate bhI the aura zodhakArya bhI karate the| jaina dharma bAUjI ke jIvana kA aMga thA / mujhe cAva thA, to unameM se pustakeM lekara par3hatI rahatI thI / kevala dharma ke viSama meM hI nahIM, kisI bhI viSaya para kucha samajha nahIM Ane para hama samajhate ki bAUjI se pUchane se hI javAba mila jaayegaa| merI mausIjI jaina dharma kI viduSINI thI, bAUjI se Akara vicAra-vimarza karatI rahatI thIM / bAUjI logoM ke jamAne meM baccoM se Aja jaisA khulApana kA itanA prakaTa vyavahAra nahIM thA / unake pyAra ko mahasUsa karake hI jAnA jA sakatA thaa| eka bAra kI bAta hai, mere sira meM coTa lgii| usakI marahama paTTI bAUjI karane lge| bAUjI ke pyAra - 81 jIvanavRta - candralekhA jaina

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/ sva: mohanalAla bAThiyA smRti grantha kA spandana to anubhava kiyA, para unake bhArI hAthoM se ghabarAkara maiMne nAnI se upacAra kraayaa| aise hI eka bAra mere pairoM meM ghAva ho gyaa| bAUjI kitane pyAra se saphAI krte| bahuta bAra bAUjI ke mUka udvega se jo pyAra jhalakatA, use samajhakara mujhe bAUjI para bahuta pyAra aataa| bAUjI eka ImAnadAra sajjana vyakti the| vidvAna bhI the| prAyaH loga unake pAsa Akara salAha lete| terApaMthI mahAsabhA ke lie unhoMne bahuta kucha karane kA prayatna kiyaa| apanI sImita vyavasthA meM bAUjI kisI kA kucha upakAra kara sakate to tatpara rhte| samAja ke lie jo kucha bhI karate usakA jikra ghara meM kabhI nahIM krte| unake hamasAthI bhI kaha sakate haiM ki kyA kiyaa| bAUjI terApaMthI the, mAM mNdirpNthii| bAUjI apanA mAnate, mAM apanA / bAUjI kabhI bAdhaka nahIM the| udAra the| jaina dharma kI mAnyatA mukhya thii| kabhI bhI apane vicAra ko kisI ke Upara jabaradastI DAlane kA prayatna unhoMne nahIM kiyaa| ___ mahilAoM ke lie bAUjI ke mana meM vizeSa sammAna thaa| eka bAra kA jikra hai, hamAre ghara ke pAsa dUra taka phailA huA maidAna thaa| usameM prAyaH hI bar3e lar3akoM kA phuTabAla maica hotA thaa| hama saba barAmade se dekhate the| ekabAra unake 2-4 minaTa ke vizrAma meM par3osa kI mahilA zArTa kaTa kara maidAna ke bIca meM jAne lgii| galatI unakI thI para lar3akoM ke unase durvyavahAra karane para bAUjI sIdhe maidAna pahuMca gye| eka vizeSa lar3ake se dhakkA mukkI huI, jisame bAUjI ke dAMtoM meM 2-3 dina taka darda rhaa| para usa lar3ake kA bhI dAMta TUTa gyaa| ___ yAdoM ke cayana karane se bahuta kucha cayana kiyA jA sakatA hai| jaise bhora hote hI hama saba mAM ke pAsa jAkara lipaTakara so jaate| bAUjI kabhI kabhI jarA dUra se hamalogoM ko nihArate / socate hoMge umra meM Akara bhI bacce kaise mAM se lipaTate haiN| Aja ke jaisA bAUjI se khulApana taba nahIM thA, usakA mujhe kheda hai| para zAyada Aja kA jyAdA khulApana bigar3ane lAyaka hai| bAUjI kI eka mausI (tArAnagara vAlI) hamAre yahAM hara sAla AtI thii| dAdI mAM hama saba kI priya thiiN| bAUjI unake hAtha se banA daliyA, ghATa khAkara baccoM sA khuza ho jaate| mA~ ke gujara jAne ke bAda bAUjI kA sAhacarya jyAdA milane gyaa| tIna-cAra sAla se prAyaH pratidina zAma ko brija khelate the| maiM, bAUjI, bhAI, mamere bhaaii| acche bure 2010_03

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jIvanavata ke vakta hamArA vakta khUba gujraa| jisa zAma brija nahIM khelate, usa dina yA to bAUjI mahAsabhA kA kAma karate yA phira miittiNg| - jIvana sAthI ke, binA baccoM ko nibAhanA, kitanA muzkila hogA, narma marma meM anubhava kiyA hogA bAUjI ne / pIche ke sAloM meM bAUjI, tulasIjI aura apane zodhakArya meM hI jyAdA se jyAdA vakta gujArane lage the| jIvana se klAnta hotA hai prANI, jJAna se zAnta ho sakatA hai praannii| anta meM yaha kahanA hai ki saMsArI jIvana ke utAra-car3hAva se jUjhatI huI maiM eka aise mukAma meM pahuMcI thI jahAM meM bhinna-bhinna ho rahI thii| aise hI komala vyAkula kSaNa meM maine bAUjI se kahA bAUjI maiM agale janama meM bhI tumhArI beTI hoke janmanA cAhatI huuN| bAUjI ne mujhe bAhoM meM sameTa liyaa| mujhe isa janma kA sahArA to cAhie thA hI, mAnoM meM unheM kahane se hI saba kucha sarala ho jaayegaa| vicAra thA ki bAUjI ko pakar3eM rahUMgI to unake sAtha-sAtha bhokSa ke mArga meM bhI calatI rhuuNgii| janma janmAMtara maMjila tk| 2010_03

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sva: mohanalAla bAThiyA smRti grantha mahAmanA pitAzrI - citralekhA bhaMsAlI sva. zrI choTUlAlajI bAMThiyA cUrU nivAsI ke kaniSTha putra sva.zrI mohana lAlajI bAMThiyA hamAre pitAjI the| unakI mAM eka dRr3havatI zrAvikA thiiN| pitAzrI kA janma sana 1604 ke disambara mahIne meM huA thA / 68 varSa kI Ayu meM 23 sitamvara 1676 meM unakA svargavAsa ho gyaa| apanI mAM kI preraNA se pitAjI ko dharma meM arihanta meM ananta vizvAsa thaa| 16 varSa kI AyumeM hI 25 harI sabjI phala rakhakara sabhI jamIkanda evaM vanaspati kA tyAga kara diyA thaa| 25 varSakI Ayu meM ve pariNaya sUtra meM Abaddha hue the| aSTabhI, caturdazI aura parva paryuSaNa ke dina rAtri-bhojana evaM harI sabjI kA bhI tyAga thaa| idhara svAsthya kharAba rahane ke kAraNa rAtri meM auSadhi lete the| bacapana meM hama bhAI-bahinoM ko dhArmika kahAniyAM sunAte the| usameM se eka kahAnI abhI bhI smRti meM hai| eka julAhe dvArA TiNDA kA patalA chilakA pUrA akhaNDa utArA gayA thA aura sabhI ne usakI prazaMsA kI jisase use bhI ghamaNDa ho gyaa| usI ke karmAnusAra kaI bhavoM ke bAda vaha karma ke udaya se usa jIva ke zarIra kI camar3I vaise hI utArI gii| samaya samaya para yaha yAda AtA rahatA hai| isase mana vyathita ho jAtA hai| kizorAvasthA meM unheM kucha Arthika kaThinAiyoM kA sAmanA karanA pdd'aa| lekina dUsaroM ko par3hAkara apanA kharca nikAlate hue unhoMne apanI par3hAI pUrI kI phira yauvana vaya meM unhoMne Arthika unnati kii| baMgAla meM akAla ke samaya pratidina subaha akAla pIr3ito ko bhojana karAte the| unheM kurAna gItA aura bAIbila kA bhI pUrNa jJAna thaa| unakA mana hara samaya jJAna pipAsu rahA aura ve rAta ko bhI dera taka par3hate the| ve kevala dhArmika kitAbeM hI nahIM par3hA karate the apitu samAcAra patra-patrikAeM evaM duniyA kI bahuta sArI viSayoM kI kitAbeM par3hA karate the| unheM gAyana, khela Adi kA bhI kAphI zauka thaa| unheM baccoM se bhI bahuta prema thaa| 2010_03

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jIvanavRta __ paM. sukhalAlajI saMghavI jaba kalakatA Ate the taba hamAre nanihAla meM dhArmika goSThI huA karatI thii| usameM pitAjI, hIrAkumArI botharA aura nathamalajI TAMTiyA sammilita hote the| pitAjI prAyaH roja hI mahAsabhA jAte the| vahAM para bhI par3hane aura likhane kA kAma karate the| eka samaya kisI videzI ne jo jaina-darzana meM zodha kara rahe the pitAjI se kahA ki jaina darzana meM koI zabdakoSa (DiksanarI) nahIM hai| eka viSaya ke lie bahuta sI pustakoM ko par3hanA par3atA hai| taba pitAjI ke mastiSka meM isa viSaya meM zodha karane kA vicAra AyA / unhoMne zvetAmbara va digambara sabhI paMthoM ke matoM kA zabdakoSa meM ullekha kiyA hai| jaba isa viSaya para pitAjI kAma kara rahe the usI samaya I. sana 1657 meM mAtAjI kA choTI umra meM hI dehAnta ho gyaa| idhara gRhasthI kA bhAra aura jJAna kA lagAva donoM ko hI pitAjI pUrA samaya nahIM de pA rahe the| taba dhIre-dhIre ye kArya unhone ghara para hI karanA Arambha kara diyaa| vyApAra ko choTe bhAI dilIpakumAra dekhane lge| isI bIca pitAjI kaI bAra zivira meM bhI zAmila hue the| ve AcAryazrI aura sAdhuvarga kA zraddhA bhakti se sammAna karate the| jaba samaya milatA thA aura svAsthya sAtha detA thA to darzana karane avazya jAte the| gaNa va gaNapati meM unakI aTUTa zraddhA thii| gaNAdhipati tulasI gaNI ke prati varSa darzana karate, jaina darzana saMskRti para vicAra vinimaya krte| ___ bhokSa mArga ke tIna viSaya samyaga darzana jJAna cAritra meM darzana meM to unakI aTUTa zraddhA thI aura jJAna meM hI apanA jIvana samarpita kara diyaa| Aja jo 1000 kitAboM kI sUcI taiyAra hai, use pUrA karane meM hI unhoMne apanA jIvana vyatIta kara diyaa| isa kArya meM unheM zrI zrIcanda corar3iyA kA bahuta bar3A sahayoga milA aura Aja bhI unhIM ke prayatna se pitAjI kI kitAbeM chapa rahI haiN| eka paNDitajI AyA karate the jo saMskRta se hindI ke anuvAda meM pitAjI ko sahayoga pradAna karate the| pitAjI ne jaina dharma se sambandhita saMskRta evaM prAkRta kI bahuta sArI kitAbeM deza-videza se mNgvaaii| bar3I-bar3I pArsaleM AtI thiiN| DAkiye ko bahuta takalIpha hotI thI isa kAraNa sarakAra ne Dovara lena meM eka choTA DAkakhAnA sthApita kiyaa| putrI hokara pitA ke bAre meM likhanA bar3A kaThina hai| unake sammukha hama bahuta alpa jJAnI haiN| likhane meM koI truTi raha gayI ho yA atizayokti ho gaI to kSamA kreN| 2010_03

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/ svaH mohanalAla bAThiyA smRti grantha 2010_03

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zrI azokakumAra sena (bhUtapUrva kendrIya vidhi maMtrI) jabalapura meM agni-parIkSA prakaraNa 24-11-167. PrERE SLONDE MinAR baiThe huye bAyeM se-sarvazrI nirmalacanda jaina eDavokeTa, zubhakaraNa damANI (kalakattA), bAlakRSNa agravAla (eDavokeTa dillI.) mohanalAla vAMThiyA (adhyaca terA panthI mahAsabhA), dIpacanda nAhada, mAnakalAla bAMThiyA (kalakattA), kevalacanda nAhaTA (pradhAna mantrI terA panthI mahAsabhA kalakattA) khar3e huye prathama bAyeM se-sarvazrI indaracanda jaina eDavokeTa lAtUra), sarakAra, tivArI, rAjakumAra nAhara, kanhaiyAlAla dUgar3a (kalakattA), vijayasiha nAhara, dhanarAja nAhara (membara kendra boI javalapura), bAbUlAla pArakha, ramezakumAra pArakha / bar3he huye dvitIya bAyeM se-sarvazrI satyanArAyaNa mizrA, gotamacanda golakA (rAyapura), pArasacanda nAhara, amaracanda nAhara, mAnorAma varmA (kalakattA) / sumapAla phoTogrAphara, kenTa jabalapura 2010_03

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2010_03

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SP AcArya tulasI ke sAnnidhya meM Ayojita samAroha meM sva. zrI mohanalAla bAMThiyA adhyApana karate hue sAtha meM zrI kevalacaMda nAhaTA sambodhita karate hue parilakSita haiM / mahAsabhA dvArA Ayojita upAsanA zivira meM sva. zrI mohanalAla bAMThiyA anya sadasyoM ke sAtha parilakSita haiM 2010_03

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2010_03

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zrI dhanarAjajI pArasamalajI nAhara jblpur| kalakattA 38.7rcha baMdhuvara kSamApanA ke pAvana parva para Apake apratima snehabhAva kA smaraNa karatA huuN| vigata varSa meM jAna-anajAna meM evaM pramAdavaza huI truTiyoM ke lie AMtarikatA se kSamA yAcanA karatA huuN| pUrNa AraMbha hai ApakA udAra hRdaya kSamA pradAna kregaa| lyala vaoNkiyI jabalapura ke sabhI babhruoM ko merI kSamata kSAmanA kahiem/ 2010_03 bhavadIya modhIla sva. zrI mohanalAla bAMThiyA kI hastalipi

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2010_03

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sva: mohanalAla bAMThiyA smRti grantha zraddhA sumana 2010_03

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sva: mohanalAla bAMThiyA smRti grantha 2010_03

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ra zraddhA sumana bahumukhI pratibhA ke dhanI - kanhaiyAlAla seThiyA sAhitya manISI, kalakatA sva. bAMThiyAjI kI pratibhA bahumukhI thii| ve manISI, mUrdhanya vidvAna, prakhara vaktA aura nirbhIka vyaktitva ke dhanI the| unhoMne jaina zAstroM kA gahana adhyayana kiyA aura unake sandarbha meM Agama prakAzana yojanA ko mUrta rUpa dene meM sakriya yogadAna diyaa| terApaMtha samAja kI sabhI gatividhiyoM se ve sakriya rUpa se jur3e hue the| unakA jIvana saMyamita aura anuzAsita thaa| maiM kalakattA meM rahatA thA taba to unase milanA julanA hotA hI thA para ve AcAryazrI ke darzanArtha sujAnagar3ha Ae the to unase jaina darzana ke bAre meM khulakara bAtacIta huii| ve kisI pUrvAgraha se grasita nahIM the, ve satyAnuvezI the| unakA smRti graMtha vastutaH jaina darzana samiti kI eka mahAna upalabdhi hogii| merI maMgalakAmanA svIkAra kreN| 2010_03

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sva: mohanalAla bAMThiyA smRti grantha sthita prajJa - pro. kalyANamala loDhA, kalakatA bhUtapUrva upakulapati, rAjasthAna vizvavidyAlaya, jayapura pUjya mohanalAlajI bAMThiyA kA vyaktittva va kRtitva Adarza va anukaraNIya thaa| merA unase kaI bAra milanA huA, vicAra-vimarza bhI / unakI racanAtmaka kSamatA, kArya paTutA aura cintana ne prabhAvita kiyaa| unakA baiduhya aura adhyayana bhI vyApaka va gahana thA / jaina dharma, darzana, saMskRti ke ve prakANDa paNDita the| unakI niSThA aura lagana niHsvArtha sevA bhAvanA, svAdhyAya, manana ke sAtha sAtha lokeSaNA kA abhAva adabhuta thA / ve zrI gItA ke zabdoM meM 'sthitaprajJa' the| unakI dRSTi lakSya kI ora rahatI thI, samaya siddha hokara ve apane kArya ko sucArU rUpa se karate the| kaI bAra maiMne jaina darzana ke sambandha meM unase parAmarza kiyA, vizeSataH lezyA ke saMdarbha meM kyoMki una dinoM vijJAna meM sva. sunItikumAra caTarjI unake prazaMsaka the| jainAgamoM para unakA gaMbhIra adhyayana va maulika cintana thA / isake sAtha-sAtha paropakAra, lokasevA unakI prakRti thI / Aja jaba sattA, sampati aura svArtha kA cAroM aura bolabAlA hai, ve inase kabhI lipta nahIM hue| aise sarala, saumya aura suzIla vyakti maiMne kama dekhe / Aja bhI jaba Dovaralena kI aura jAtA hUM mana meM unake samparka kI smRtiyAM tAjA ho jAtI haiM. para aba na to ve dina haiM aura na ve manISI / mahAvIra jIvana para kaI khaNDoM meM 'vardhamAna jIvana koSa va kriyA koSa unakI amara kRtiyAM haiN| unakI pAvana smRti ko saMjonA, use akSaya rakhanA hama sabakA parama kartavya hai / isase vartamAna saMpuSTa hogA aura bhAvI pIr3hiyAM prerita / maiM isa mahAna purUSa ko apanI bhAvabhInI zraddhA arpita karatA huuN| jaina mAnyatA hai 'esa magge AriehiM paveie' yahI unakA smRti graMtha karegA / 2010_03 tete

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zraddhA sumana mananazIla va karmaTha vyaktitva - zrIcanda rAmapuriyA kulAdhipati, jaina vizva bhAratI, lADanUM bhAI mohanalAla kalpanAzakti aura kAryajAzakti donoM guNoM se mo-ha-na thaa| vaha adhyayanazIla, mananazIla va karmaTha thaa| osavAla navayuvaka samiti usI kI upaja rahI hai| usakA prathamAMka siMhAvalokana usake Arambha kA itihAsa hai| vaha gadya lekhaka hI nahIM padya lekhaka bhI thA, kuzala saMpAdaka thaa| svAsthya kI dRr3hatA ke lie samAja meM vyAyAma-Andolanako prAraMbha karane meM vaha agraNI thaa| vaha lohe kI pAtI ko dAMtoM bIca dabAkara hAthoM se mor3a dene kA pradarzana kara darzakoM ko Azcarya cakita kara detA thaa| zrI jaina zvetAmbara terApaMthI vidyAlaya evaM zrI jaina zvetAmbara terApaMthI mahAsabhA ke prati usakI sevAeM bhulAI nahIM jA sakatI rUr3hI unmUlana Andolana kA pravartana karane meM bhI vaha agraNI paMkti meM thaa| asvasthatA ke kAraNa vaha samaya se pahale hI cala bsaa| nAnA jaina kozoM kI kalpanA aura unake lie gaharA adhyayana usake jIvana kA uccatama prayoga thaa| usake dehAnta ke bAda isa vidyA ko zrI zrIcanda corar3iyA 'nyAyatIrtha' ne jIvita rakhA, yaha atyanta harSa kI bAta hai| yaha usake jIvana kA jaina samAja ko eka avadAna hI hai| ___ 2010_03

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svaH mohanalAla bAThiyA smRti grantha bahuAyAmI kRtitva ke dhanI _ - ratanalAla rAmapuriyA, kalakatA bhUtapUrva adhyakSa, zrI jaina zvetAmbara terApaMthI mahAsabhA merA sva. bAMThiyAjI se sana 1956 se varSoM taka unake jIvana paryanta sambandha rhaa| prAyaH phona para samparka banA rahatA thA tathA yadAkadA unheM nikaTa se dekhaa| ve bahu AyAmI vyaktitva ke dhanI, kuzala nirdezaka, bhAvuka hRdaya ke vyakti the| apane jIvana ke antima varSoM me asvastha rahate the| isalie saMsthAoM meM AnA jAnA kama thaa| phira bhI sabase samparka banAe rakhate the| ve Agama sAhitya para zodhaparaka dRSTikoNa ke samartha lekhaka the| inake likhe kaI graMtha bhI prakAzita hue haiM jo jaina zodha sAhitya ke anupama dharohara haiN| ve jaina sAhitya ke vizeSajJa samprati prAdhyAyakIya kArya meM dIrghakAla taka saMlagna rahe / unake anurAga kI saMsthApanA se uturAga ke pitAmaha taka kA vyaktitva thaa| sAtha hI samAjasevI ke sAtha-sAtha vizAla mitra-maNDalI meM suhRdaya mitra tathA parivAra meM eka Adarza pitA the| zrI bAMThiyAjI sarala, udAra aura bahumukhI pratibhA ke dhanI the| ve terApaMtha samAja kI sAmAjika evaM sAMskRtika saMsthAoM ke sajaga praharI the tathA kAryakartAoM ko nirantara saMrakSaNa dene evaM pragati patha para unheM agrasara karanA unakA jIvana vrata thaa| __ maiM unake Ayojita samAroha va prakAzya jIvana yAtrA graMtha kI saphalatA ke lie hArdika zubhakAmanAeM preSita karatA huuN| 2010_03

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pramukha tatvavettA 2010_03 - sohanarAja koThArI, bAlotarA bhUtapUrva jilA nyAyAdhIza, rAjasthAna sva. mohanalAlajI bAMThiyA jaina samAja ke pramukha tatvavettA, zAstrajJa evaM vizuddha prajJA ke dhanI the| unakI prathama prakAzita pustaka 'lezyA koza' unake hAthoM se mujhe prApta hone kA saubhAgya milA thaa| lezyA koza me jaina dharma kI isa viziSTa siddhAnta zailI ko vizada evaM vividha prakAra se ujAgara kiyA gayA hai jo unake gahana adhyayana, samyaka vizleSaNa va prabuddha cintana kA paricAyaka hai / bAda meM 'kriyA koza' meM unakI prajJA aura adhika mukharita huI hai / ve terApaMthI mahAsabhA ke adhyakSa the va rAyapura agni parIkSA prakaraNa meM unhone terApaMthI mahAsabhA ke adhyakSa ke nAte bar3I zAlInatA va gAMbhIrya kA paricaya diyA / usa samaya mujhe kucha dinoM unake nikaTa rahane kA avasara milA aura maiMne unase anupameya vidvatA ke sAtha saralatA, sahajatA va sAtvikatA ke virala guNoM se sAkSAta kiyaa| apanI adhyAtma paraka prakhara vicAra dhArA ke kAraNa vyavasthA kI kamiyoM ke sAtha ve kabhI tAlamela karanA pasanda nahIM karate the / unakI untazcetanA se pravAhita medhA samAja ke lie sadA preraka rahegI / zraddhA sumana 61

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sva: mohanalAla bAThiyA smRti grantha samanvaya ke pratIka - sohanalAla dUgar3a, kalakatA bhUtapUrva mantrI, zrI jaina sabhA samAja ko gati, pragati evaM agragati dene vAloM ke sAmane do bAteM hotI haiM 1. prAcInatA evaM 2. nviintaa| zraddheya sva. zrI mohanalAlajI bAMThiyA ne ina donoM kA saMtulana kiyaa| ve na to prAcInatA ke pakSadhara the aura na navInatA ke virodhii| prAcInatA kA pakSadhara ruka jAtA hai tathA purAnA ho jAtA hai aura AkarSaNa paidA nahIM kara paataa| navInatA kA virodhI jana samAja ko sAtha meM nahIM le sakatA tathA apanA eka viziSTa sthAna nahIM banA sktaa| ___ Apane prAcIna tathA navInatA ke mUlyoM ko surakSita rakhakara mUlyAMkana kiyA tathA maulika surakSita evaM ramaNIya rAstA dikhaayaa| Apane anuzAsita evaM maryAdita saMgaThana se saphalatApUrvaka samAja ko nirmANa ke kAryoM meM Age bddh'aayaa| do virodhI paristhitiyoM ke bIca Apane svayaM ko niSpakSa rakhakara santulita cetanA ko vikasita kiyaa| karaNIya evaM akaraNIya ke bIca bheda rekhA khIMcakara sahI patha kA pradarzana kiyaa| Apane apanI buddhi kauzalatA, sevA parAyaNatA se prerita hokara nisvArtha sevA bhAva se samAja ke sAmane Adarza upasthita kiyaa| ___ ApameM sUrya sama tejasvitA, candra samAna zItalatA evaM pavana sadRsya tIvra gati kA sAmaMjasya thaa| yahI kAraNa thA ki Aja ApakI yAda samAja meM eka ucca sthAna rakhatI hai| Apa nahIM rahe, para Apake Adarza samAja ke hara varga ko hamezA hamezA agragati dete rhege| 2010_03

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kartavyaniSTha netA - aNuvratI mohanalAla jaina saMsthApaka, aNuvrata vizva bhAratI (aNuvibhA), rAjasamanda sva. mohanalAlajI bAMThiyA kI smRti hI mana ko kartavya ke prati prerita evaM kArya prati utsAha bhara detI hai / sva. mohanalAlajI bAMThiyA smRti graMtha ke prakAzana kA nirNaya stutya hai / zraddhA sumana sva. mohanalAlajI bAMThiyA kI rikta sthAna kI pUrti Aja taka nahIM ho skii| ve kAryakartAoM ke priya the tathA kAryakartA unake priya the| kAryakartAoM ke bIca meM pUrNatA anubhava karate the / mohanalAlajI bAMThiyA evaM kAryakartA anyonyAzrita the, eka dUsare ke pUraka the / 1 sva. mohanalAlajI bAMThiyA paristhitiyoM ke dAsa nahIM the / asvasthatA ke bAvajUda bhI unake kAryakrama yA yAtrAeM banda nahIM rahatI thiiN| pUjya zrI gurUdeva ke darzanArtha Ate to kaba kyA sthiti A jAe usake upAya svarUpa ve Aksijana saleNDara Adi sAmAna sAtha rakhate the / sApha sapheda vastra, sira para sapheda TopI aura sApha spaSTa vyavahAra unakI "sAdA jIvana ucca vicAra" kI pahacAna thI / vicAra bhinnatA hone para kaThoratA to thI para apanApana kA tyAga nahIM thA / maiMne donoM sthitiyoM meM unakA sneha prApta kiyA thaa| 2010_03 apane samAja meM jaba vyApaka evaM sArvajanika cintana ke logoM kA abhAva thA taba ve isa dizA meM agragAmI the / unhone acchI zikSA prApta kI aura usakA acchA upayoga kiyaa| 63

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sva: mohanalAla bAThiyA smRti grantha zrI mohanalAlajI bAMThiyA eka jIvaTa vAle ciMtanazIla vyakti the| unameM netRtva kI sArthaka kSamatA thI phira bhI vyavahArataH ve kabhI netA nahIM rhe| gajaba kI unameM sAthIpana kI bhAvanA thI sAthiyoM ke bIca ve sadA sAthI banakara rahate the aura sAthI bhI unake sAtha sAthIpana nibhAte the| unake saMbaMdha meM maine kitanA kyA likhA kucha khyAla nahIM hai| smRtiyoM kA bhI smaraNa aba kucha kama ho gayA hai| unake sAtha Apa logoM kA jitanA samparka rahA utanA merA nahIM rahA phira bhI jitanA rahA vaha apane Apa meM mahatvapUrNa rhaa| 2010_03

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zraddhA sumana spaSTa vaktA - ratana kumAra gadhaIyA madrAsa sva. zrI bAMThiyAjI bahuta spaSTa vaktA the| kAryazIla vyakti the| ve hamezA kucha na kucha kArya meM lage rahate the| cAhe lekhana kA kArya ho yA sAmAjika kArya, ve hamezA apane ko vyasta rakhate the| terApaMthI mahAsabhA aura terApaMthI dharmasaMgha ko pradatta unakI sevAeM amUlya haiN| unake kArya meM niSThA rahatI thii| ve apane siddhAnta ke aDiga the - jo ucita tathA nyAyamaya hotA vahI unheM mAnya thaa| ve mere sva . pitAjI zrI nemacandajI gadhaIyA ke ananya mitra the| donoM ne sAtha-sAtha mahAsabhA kA kArya kiyaa| usI daurAna maiM zrI bAMThiyAjI ke samparka meM AyA unakI bAta kabhI kabhI kar3avI hotI thI, lekina saccAI liye hotI thii| unakA svAsthya ThIka nahIM rahatA thaa| kaI bAra unheM AksIjana lene kI jarUrata bhI par3atI thii| phira bhI ve kArya meM lage rahate the| kArya hI unakA guNa thaa| rAyapura agni parIkSA kANDa ke samaya unhoMne bar3I dakSatA dikhAI thii| usa samaya ve tathA mere pitAjI rAyapura tathA jabalapura kaI dina rhe| 'agni parIkSA' pustaka para se sarakArI pratibandha haTavAne kI kAnUnI lar3AI bar3I dakSatA se lar3a saphalatA pAI thii| __ anekoM saMsthAoM se ve sambandhita the| padAdhikArI the| sabhI jagaha ve sammAna kI dRSTi se dekhe jAte the| unase yuvaka vRddha sabhI prabhAvita the| ve acche lekhaka, sampAdaka tathA vivecanAkAra the| unake dvArA sampAdita 'lezyA koSa', kriyA koSa, varddhamAna jIvana koSa jo kaI bhAgoM meM prakAzita huI hai, kAphI khojapUrNa kRtiyAM haiN| 'pudagala eka adhyayana' bahuta jJAnavarddhaka pustaka hai| aise pratibhAvAna vyakti ke kAryoM tathA jIvana para AdhArita smRti graMtha prakAzita honA svAgata yogya hai| 2010_03

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svaH mohanalAla bAMThiyA smRti grantha udAracetA manISI zrI mohanalAlajI bAMThiyA ke sAtha merA bacapana se nikaTa kA snehapUrNa saMbaMdha thaa| unake sAtha rahakara maiMne hamezA unameM apanatvapUrNa vyavahAra, sneha aura zAsana ke prati anuprANita rahane kA dRr3ha saMkalpa paayaa| ve nizcita svabhAva ke dhanI aura udAracetA the / unhoMne apane jIvana meM aneka kAryakartAoM ko taiyAra kiyA / sabake hita ciMtana kA dhyAna thaa| isaliye ve sabake the| unheM bejor3a jJAnavAna kahUM yA atala mAnasa samudra kI gaharAI meM pahuMcA huA manasvI / una jaisA mitra hRdaya meMne kisI zrAvaka ko nahIM dekhaa| ve dUsaroM kI pIr3A ko samajhate the / 2010_03 - zrIcanda corar3iyA, nyAyatIrtha kalakatA ve mahAna the| itane bar3e, itane samartha, itane sAmAnya hokara unheM gumAna nahIM thaa| ve kar3e bhI bahuta the to namra bhI bahuta the| maiMne inake sAtha Agama- koSa-vibhAjana kA kArya kiyaa| Upara se nIce taka, bhItara se bAhara taka, Adi se anta taka unheM parakhA / sacamuca vaha aMgUrI gucchA thaa| aise upakArI purUSa ko antaHkaraNa se namana / 66

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karmavIra vyakti - hanutamala bAMThiyA, kalakatA adhyakSa, zrI jaina zvetAmbara terApaMthI vidyAlaya bhAIjI zrI mohanalAlajI bAMThiyA se merA nikaTa kA saMbaMdha barAbara rahA thaa| ve karmavIra vyakti the| unhoMne apanA kairiyara apane balabUte para bnaayaa| ve Ajanma kaI sAmAjika evaM zikSaNa saMsthAoM se jur3e rhe| ve anuzAsanapriya tathA spaSTa vaktA the| osavAla navayuvaka samiti kI tarapha se bahuta pahale mAsika patrikA 'osavAla navayuvaka' prakAzita hotI thii| usameM ve mohanalAla bAMThiyA 'caMcala' ke nAma se lekha likhate the| maiM bahuta choTA thA aura zrI jaina zvetAmbara terApaMthI vidyAlaya, jo usa samaya 156 harIsana roDa meM thA, par3hatA thaa| usa samaya bhAIjI zrI mohanalAlajI bAMThiyA kucha mahine taka mere adhyApaka rahe the| bhAIjI terApaMthI saMgha tathA saMghapati ke prati Ajanma pUrNa rUpa se niSThAvAna rhe| zrI terApaMthI itihAsa meM unakA nAma hamezA eka samarpita zrAvaka ke rUpa meM likhA jaayegaa| 2010_03

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sva: mohanalAla bAThiyA smRti grantha 2010_03

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2010_03 sva: mohanalAla bAMThiyA smRti grantha preraka prasUna

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svaH mohanalAla bAMThiyA smRti 2010_03 grantha

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karmaTha puruSa - nathamala kaThautiyA AcArya zrI tulasI kA kalakatA kA cAturmAsa terApaMtha itihAsa kI eka mahatvapUrNa ghaTanA hai| gurUdeva apane saMgha ke sAdhu-santoM sahita mahAsabhA ke 3 naM. portugIja carca sTrITa meM virAjate the| sAdhvI pramukhA lADAMjI saMgha kI sAdhviyoM sahita harIsana roDa virAjatI thiiN| AcAryazrI kA pravacana tirahaTTI bAjAra ke sAmane, jahAM poddAra korTa banA hai, vahAM usa samaya khulA sthAna thA, vahAM subaha pravacana hotA thaa| kalakattA zahara meM bAhara se Ane vAle yAtriyoM ko ThaharAne kI jo vyavasthA samiti banI thI usake saMcAlaka mohanalAlajI bAMThiyA aura saha saMcAlaka lADanUM ke jayacandalAlajI koThArI the / koThArIjI kI vajaha se merA paricaya bAMThiyAjI se huA aura yaha paricaya dhIre-dhIre ghaniSTatA meM badala gyaa| zrI bAMThiyAjI jJAna kI khulI pustaka the| unakA adhyayana itanA vizAla thA ki maiM unakI pratibhA kA kAyala hogayA thaa| unakA nivAsasthAna gariyAhATa Dovara lena meM thaa| AcAryazrI kA jisa kSetra meM cAturmAsa hotA ve eka mahIne kI sevA upAsanA jarUra karate the| ataH maiM isa mahAna zrAvaka ko merI zraddhAMjali arpita karane meM gaurava anubhava karatA huuN| 2010_03

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335255280 sva: mohanalAla bAThiyA smRti grantha 3828890 samarpita sAdhaka zrI mohanalAlajI bAMThiyA se merA kAphI saMparka rhaa| ve eka samarpita kAryakartA the| jaina saMskRti aura jaina AgamoM ke zodha meM unakI bahuta ruci thii| ve saMgha ke prati pUrNa samarpita the| kArya meM unakI ruci auroM ke lie preraNAdAyI rhii| samAja se unakA saMparka bhI acchA rhaa| samAja aura sAhitya ko unakA avadAna sadaiva yAda rhegaa| - rANamalajI jIrAvAlA bhUtapUrvamaMtrI, pAramArthika zikSaNa saMsthA, laoNDanU gahanacintaka zrI mohanalAlajI bAMThiyA ke tatva jJAna ke bAre meM maiMne kAphI suna rakhA thA evaM unakI lezyA koSa pustaka bhI mere Nasa hai| ve eka sAhityika evaM gahanacintaka the| jaina tatva kI jAnakArI unhoMne sUtroM ke anusandhAna se prApta kI evaM tatvajJAna se zrAvakoM meM advitIya zreNI meM pahuMca gae evaM pustako ke mAdhyama se apanA paricaya prastuta kiyaa| aise zrAvakoM kI smRti ko tAjA rakhane ke lie ApakA upakrama prazaMsanIya hai| - mAnasiMha baida mumbaI 2010_03

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preraka prasUna dharmaniSTa zrAvaka sva. mohanalAlajI bAMThiyA se hamAre kAphI nikaTa ke saMbaMdha the| ve hamase kAphI sneha rakhate the| jaina darzana, jaina AgamoM kA jahAM ApakA gahana adhyayana thA samajha thI vahIM ve saMgha va saMghapati ke prati pUrNataH samarpita dharmaniSTha zrAvaka the| unakI sevAoM ko terApaMtha samAja kabhI vismRta nahIM kara sktaa| ve cintanazIla vicAraka va spaSTa vaktA the| apane cintana ko spaSTa zabdoM meM rakhanA va usa para dRr3ha rahanA unakI virala vizeSatA thii| - mannAlAla sUrANA jayapura kuzala nyAyavid AdaraNIya mohanalAlajI sAhaba kA bhAI jI dhanarAjajI ke sAtha samparka thaa| vo aba nahIM rahe / merI yAda jahAM taka jAtI hai AdaraNIya bAMThiyAjI sIdhe-sAdhe mRdu bhASI, milanasAra vyakti the| agni-parIkSA kesa ke samaya unhoMne jitanA zrama kiyA, vaha hameM yAda rhegaa| unakI jAgarukatA ke kAraNa hI hama kesa ko jIta ske| sAre bhArata ke hI nahIM madhyapradeza ke zrAvaka bhI unakI sevAoM ke lie AjIvana kRtajJa rheNge| - pArasa nAhara jabalapura ___ 2010_03

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sva: mohanalAla bAThiyA smRti grantha nisvArtha sAhityasevI sva. zrI mohanalAla bAMThiyA ne sampUrNa jIvana jaina darzana kI gaharAiyoM kA anusaMdhAna karane meM tathA apanI niSpatti ko jainetara samAja ke sAmane prastuta karane ke vibhinna upakramoM meM lagA diyaa| ve ucca koTi ke adhyetA evaM anusaMdhAna paraka dRSTi ke dhanI the| merA svargIya bAMThiyAjI se nikaTatA kA saMbaMdha rhaa| maiMne unameM terApaMtha dharmasaMgha ke siddhAntoM evaM jaina darzana ko jana jana taka pahuMcAne kI vilakSaNa lagana evaM tar3apa dekhI vaha sabake lie anukaraNIya hai| terApaMtha dharmasaMgha kI vibhinna rASTrIya saMsthAoM ke udabhava evaM vikAsa meM unakI sakriya sahabhAgitA thii| jisako kabhI bhulAyA nahIM jA sakatA hai| jaina samAja ke lie kI gaI unakI niHsvArtha sevA sabake lie anukaraNIya hai| - uttamacanda seThiyA, jayapura, adhyakSa, zrI jaina zvetAmbara terApaMthI sabhA, momAsara pratibhA ke dhanI sva. zrI mohanalAlajI bAMThiyA - eka pratibhAzAlI vyakti the| Apane jaina dharma ke bahuta viSayoM para zodha kiyA hai vo jAnane yogya hai| Apa terApaMtha dharmasaMgha ke pramukha vyaktiyoM meM eka the| - bhaMvaralAla DAgaliyA mumbaI 2010_03

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spaSTavAdI vyaktitva zrImAna divaMgata mohanalAlajI bAMThiyA una ine gine vyaktiyoM meM Ate haiM, jinheM jaina dharma va darzana kA pragAr3ha jJAna thaa| unase merA samparka sumadhura thA / na jAne unakI spaSTavAditA mujhe kyoM acchI lagatI thI ki maiM unase kAphI AkRSTa huaa| jaba bhI samiti kI baiThaka hotI yA yoM hI mujhe bulAte, maiM unake pAsa jAtA aura jaina tatvoM ko samajhane kI ceSTA krtaa| ve samAja meM AyI vibhrAnta dhAraNAoM ke viruddha lar3ate rahe aura binA lagAva ke zodha kArya va lekhana-gaThana meM lage rhe| mujhe ve kAphI pyAra karate the aura Atithya satkAra kabhI nahIM bhUlate the| unakI saralatA va spaSTavAditA mujhe lubhAtI rahI aura eka dina ve ihaloka ko chor3a vidA hue| kAla sabakA bhakSaNa karatA hai - usa para vijayI vahI hotA hai jo kucha vaha apane vyavahArase auroM ko prabhAvita kara sake / mohanalAlajI aise vyaktiyoM meM eka the / 2010_03 preraka prasUna - municanda bhaNDArI saMyojaka, bhAratanirmANa, kalakatA dedIpyamAna vyaktitva sva. bAMThiyAjI ke prati likhane ke lie likhaa| lekina unake bAre meM likhanA mere jaise tuccha vyakti ke lie sambhava nahIM hai| jaina jagata ke daidIpyamAna sitAre the| mujhe unake netRtva meM kAma karane kA saubhAgya prApta huA thA / mere lie bahuta gaurava kI bAta thI / jaina jagata meM sva. bAMThiyAjI kA apane Apa meM vilakSaNa vyaktitva thA / ganezala cinDAliyA jayapura

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svaH mohanalAla bAMThiyA smRti grantha saMsthAo ke prANa sva. mohanalAlajI bAMThiyA kI smRti meM grantha prakAzana kA jo nirNaya liyA gayA hai vaha nizcaya hI prazaMsanIya hai / ve eka svayaM nirmita vyakti the / bAlyakAla se hI kaThina Arthika paristhitiyoM se gujarate hue bhI apanI lagana evaM niSThA ke bala para grejueTa bane / tatpazcAta kaThina parizrama ke dvArA apanA vyAvasAyika dharAtala taiyAra kiyaa| ApakA sAmAjika evaM dhArmika gatividhiyoM se gaharA lagAva thA / Apa eka kartavya parAyaNa kAryakartA the / osavAla navayuvaka samiti, jaina zvetAmbara terApaMthI mahAsabhA, jaina zvetAmbara terApaMthI vidyAlaya jaisI aneka saMsthAoM meM vibhinna padoM para rahakara samAja kI ullekhanIya sevA kii| Apa sAdagIpriya, sajaga, vivekazIla evaM karmaTha vyakti the| lekhanI ke dhanI evaM dhuna ke pakke the / hRdaya roga se pIr3ita hone ke bAvajUda 25 varSa taka mahAsabhA evaM vidyAlaya kA mArga darzana karate hue dhArmika sAhitya sRjana meM mahatvapUrNa yogadAna kiyA / aise vyakti kI smRti meM prakAzita hone vAlA grantha preraka banegA / sArdula siMha jaina maMtrI, osavAla navayuvaka samiti, kalakatA 2010_03 104 -

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preraka prasUna jJAna ke dhanI zrI mohanalAlajI bAMThiyA ne aneka saMsthAoM ke ucca padoM para rahakara samAja kI saba dizAoM meM kArya kiyaa| jahAM jaina darzana sAhitya Agamotara jJAna ke dhanI the, vaise hI samAja ke unnayana ke lie ve sadaiva sannaddha rhe| osavAla navayuvaka samiti meM unake sAtha yuvakoM kA samUha kArya karatA / 'osavAla' patra kA ve sampAdana, vyAyAma kI pravRtti saMcAlana meM ve hamezA prastuta rhe| jaina zvetAmbara terApaMthI mahAsabhA ke ucca padoM para rahakara apane dAyitva ke prati sajaga rhe| aiMse sevAbhAvI pratibhA sampanna netA ke prati smRti graMtha kA prakAzana eka stutya prayAsa hai| - zrIcanda nAhaTA pUrva mantrI, jaina sabhA kuzala mArgadarzaka zrI mohanalAlajI bAMThiyA cUrU mAMya hanUtamalajI ne aMgrejI par3hAne AtA hA / tathA bahuta hI husIyAra hA / usa TAima jamAne meM cUrU mAMya osavAla samAja mAMya itanI par3hAI kisI ne bhI karI nahIM tathA bahuta hI husiyAra hA tathA jaina Agama graMtha mAMya InAne kAphI husiyArI lagana suMkAma samAja mAMya karo hai| rAvatamala bAMThiyA bambaI 2010_03

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sva: mohanalAla bAThiyA smRti grantha dedIpyamAna nakSatra terApaMtha samAja ke daidIpyamAna nakSatra zrI mohanalAlajI bAMThiyA ne jaina vAMgmaya meM apanA Aloka diyaa| jaina AgamoM kA viSaya nirvAcana kara usakI vyAkhyA karane kA jo advitIya kArya unhoMne zurU kiyA hai vaha uttarottara vikasita ho yaha kAmanA hai| unakI ina viSayoM para aneka pustakeM prakAzita huI jo jaina samAja meM eka preraNA ke rUpa meM sabake samakSa unameM saMgaThana zakti vilakSaNa thii| kAryakartAoM meM nayA joza bharane kI unameM adabhuta kalA thii| kAryakartAoM kI bhUloM ko ve apane sira para or3hate aura yaza kAryakartA ko dete the| unakA netRtva vinA kisI lAga-lapaTa ke thaa| aise kuzala netA ke lie smRti grantha bahuta pahale hI prakAzita ho jAnA cAhie thA, para aba bhI vaha prayAsa kiyA, vaha bhI aitihAsika hI mAnA jaayegaa| meM isa smRti graMtha kI saphalatA kI kAmanA karatA huuN| - dharmacanda rAkhecA maMtrI, pazcimabaMga prAdezika aNuvrata samiti, kalakatA 2010_03

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999999999999999 88888888888 preraka prasUna bar3e dUradarzI tatvajJa sva. zrI mohanalAlajI bAMThiyA kA smRti graMtha prakAzita kiyA jA rahA hai, prasannatA kI bAta hai| Apa bar3e dUradarzI the| jaina darzana, jaina vAMgmaya, AgamavANI kA Apane zodhapUrvaka kArya kiyaa| aneka graMtha prakAzita hue| asvastha sthiti meM hote hue bhI Apa lekhana kArya meM jAgaruka rhe| lakSya ke prati apanI vizvasanIyatA ko akSuNNa rkkhaa| Apa terApaMthI AmnAya meM rahate hue bhI sarva dharma samanvaya kI saba para chApa chodd'ii| merA unase aTUTa sambandha rhaa| aise mahAna vyakti ke prati smRti graMtha kA prakAzana eka dharohara ke rUpa meM rahe, yahI merI zubhakAmanA hai| - vijaya siMha nAhara bhUtapUrva sadasya, pazcima baMgAla vidhAna sabhA yogya nirdezaka zraddheya zrI bAMThiyAjI ne sAdhAraNa kAryakartAoM ko prazikSaNa dekara unheM kAryakartA kI zreNI meM lA khar3A kiyaa| unake kAryakAla meM aneka yuvakoM ne prazikSaNa liyA va samAja meM apanI sevAeM arpita kara rahe haiN| maiMne bhI unake yogya nirdezana meM kArya kiyaa| unameM na to ahaMkAra thA, na hI pdlipsaa| apane kArya ke prati samarpita rahakara ve jIvana paryanta lekhana kArya meM lage rhe| aise jIvanta kuzala zilpI ke lie smRti graMtha kA prakAzana eka anukaraNIya prayAsa hai| - baccharAja seThiyA sadasya jaina darzana samiti 633860322328888868800383333832 2010_03

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sva: mohanalAla bAThiyA smRti grantha 2010_03

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mA sva: mohanalAla bAThiyA smRti grantha smRti kA zatadala 2010_03

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svaH mohanalAla bAMThiyA smRti grantha 2010_03

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smRti kA zatadala kuzala parAmarzaka - maMgalacanda lUMkar3a bhUtapUrva maMtrI, zrI jaina zvetAmbara terApaMthI sabhA, rAyapura maiM sva. bAMThiyAjI ke pratyakSa samparka meM sana 1670 vikrama samvata 2027 meM AyA thaa| usa varSa jaina zvetAmbara terApaMtha ke navamAcArya zrImada tulasI gaNirAja kA rAyapura meM cAturmAsa thaa| vaha cAturmAsa bahuta hI mahatvapUrNa aitihAsika siddha huA kyoMki usa cAturmAsa kAla meM parama pUjya AcAryapravara kA rAyapura praveza ke avasara para aisA zAnadAra svAgata huA jo ki Aja taka kisI bhI dharma sampradAya ke AcArya yA netA kA nahIM huaa| usa svAgata meM sabhI dharma sampradAyoM ke netA zAmila hue the| AcAryapravara dvArA pravartita aNuvrata Andolana kA jana jana meM prabhAva thA aNuvrata gIta kA pracalana yahAM sthAnIya va AsapAsa gAMvoM kI skUloM meM prArambha ho gayA thaa| para IrSyA va dveSI svabhAva ke kucha vyaktiyoM se aisA zAnadAra svAgata sahana nahIM hone ke kAraNa unhoMne kucha upAya socA aura 'agni parIkSA' nAmaka pustaka jo ki AcAryazrI tulasI dvArA racita thI, usako lekara virodha kA rAstA apanAne hetu dveSI vyaktiyoM ko apratyakSa taura se sAmpradAyika unmAda phailAkara ghora virodha karane ke lie uksaayaa| rAyapura cAturmAsa ke samaya sanA670 meM AcArya zrI tulasI para phaujadArI mAmalA rAyapura ke 4-5 nAgarikoM dvArA dAyara kiyA gayA thaa| hamAre bacAva pakSa ke vakIla mokAsadAra pairavI karane ke lie khar3e hue the| isI vajaha se unake makAna para patthara barasAye gaye, jisase khir3akiyoM ke kAMca bahuta TUTa gaye the aura sampatti kA kAphI nukasAna huA thaa| isa kesa kI pairavI ke lie anya koI vakIla taiyAra nahIM huaa| aisI sthiti meM zrI mokAsadAra vakIla ne madhya pradeza ucca nyAyAlaya, jabalapura meM kesa ko rAyapura se anyatra sthAnapara TrAMsaphara hetu Avedana kiyaa| isI ephIDeviTa ke AdhAra para AcArya zrI tulasI para mukadamA jo rAyapura meM dAyara kiyA gayA thA, use ucca nyAyAlaya, jabalapura ne vaha mAmalA maNDalA TAMsaphara karane kA Adeza pArita kiyA thaa| 2010_03

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sva: mohanalAla bAThiyA smRti grantha 35888888888888888888888 zrI eca. jI. agaravAla vakIla sAhaba ne agni parIkSA pustaka jabta hone para kesa sambaMdhI kAnUnI salAha vinA phIsa lie dI thii| inase kaI bAra samaya-samaya para kAnUnI salAha rAyapura cAturmAsa meM lI gii| saiyada aphajala ahamada rijavI vakIla sAhaba ko rAyapura ke apane samAja ke pAMca vyaktiyoM para pulisa cAlAnI phaujadArI mAmale meM pairavI karane ke lie khar3A kiyA thaa| aura isa mAmale meM - 1. sva. zrI campAlAlajI dhAr3IvAla, 2. zrI gautamacandajI barar3iyA, 3. zrI padamacandajI barar3iyA, 4. bhAI lAlacanda lUMkar3a aura 5. bAhara ke eka sikha bhAI, jisakA nAma aura gAMva yAda nahIM ArahA hai aura isa vyakti kI jamAnata maiMne dI thI, se sabhI pAMcoM vyakti bilakula bAijjata barI ho gae the| ___ "agni parIkSA' pustaka se pratibandha haTavAne meM pramukha sahayoga sva. mohanalAla sAhaba bAMThiyA kA hI thaa| sAtha hI mahAsabhA ke mahAmaMtrI zrI kevalacandajI nAhaTA kA bhI pUre samaya sahayoga rahA inake atirikta jabbalapura ke 1. zrI dhanarAjajI nAhara, pArasa buka Dipo, 2. sva. agaracandajI botharA, evaM sva. dIpacandajI nAhara, sadara bAjAra kaNTomeNTa jabalapura vAloM kA ma. pra. hAI korTa jabalapura kI pairavI meM sahayoga rhaa| pramukha vakIla to zrI e. ke. sena, eDavokeTa, jo kendrIya vidhi maMtrI raha cuke haiM, inhoMne hI mAmale meM bahasa kara pratibandha haTavAyA thaa| rAyapura caumAse meM pramukha rUpa se sva. motIlAlajI dhAr3IvAla rAyapura vAle the| yoM to sabhI ne apanI zakti anusAra tana, mana, dhana se sahayoga diyA, lekina dhAr3IvAlajI pramukha rUpa se the| __ akhila bhAratavarSa ke sabhI pramukha pramukha zrAvaka rAyapura caumAse meM padhArakara usa kaThina belA meM jo sahayoga samAja ke hita diyA vaha sadA smaraNIya rhegaa| pramukha rUpa se zrI cAMdamalajI borA, jaja sAhaba, sva. jabbaramalajI sA. bhaNDArI, motIlAla rAMkA, sva. zrI gaNezamalajI dUgar3a, zrI candanamalajI baida, pUrva vitta maMtrI, rAjasthAna kA parAmarza rhaa| sva. zrI bAMThiyAjI ke sambandha meM aura koI khAsa bAta mujhe yAda nahIM A rahI hai| ve jaina zve. tarApaMthI mahAsabhA, kalakatA ke adhyakSa hone ke nAte saba kArya unhIM ke parAmarza se hI hote the unakA zrama pUre cAra mahInoM kA hI nahIM , balki yoM kahA jAya to 2010_03

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atizayokti nahIM hogI ki unhoMne caumAse ke bAda bhI apanA samaya kaI mahInoM taka samAja ke hita meM lgaayaa| unakI samAja sevA sadA avismaraNIya rhegii| usa samaya zrImAna AdaraNIya mohanalAlajI bAMThiyA hamAre samAja kI pramukha saMsthA zrI jaina zvetAMbara terApaMthI mahAsabhA ke adhyakSa the| aisI ghora vipadA terApaMtha dharmasaMgha para AI taba dharmasaMgha ke pramukha zrAvaka prAyaH pUre bhAratavarSa se rAyapura padhAre the / zrImAna mohanalAlajI bAMThiyA kA bhI rAyapura padhAranA svAbhAvika hI thA / unhoMne rAyapura padhArakara terApaMtha dharmasaMgha kI amUlya sevA kI, ise kabhI bhulAyA nahIM jA sakatA, sAtha hI unhoMne rAyapura meM cAra mahInoM ke lie apane ghara kA kAmakAja chor3a terApaMtha dharmasaMgha ke prati samarpita hokara amUlya sevAeM diiN| rAyapura meM zaMkarAcAryajI purI ke aura karapAtrIjI bhI virodha pradarzita karane hetu Aye the so ina dharmanetAoM se bhI bAMThiyAjI ne bAtacIta kI aura sahI bAta unake sAmane rkkhii| apanI bAta manavAne meM hI ve loga pUrI zakti lagAye rahe / katipaya sAmpradAyika unmAdiyoM ne sthAnIya chAtroM va asAmAjika tatvoM ko ukasAyA, jisake phalasvarUpa madhya pradeza zAsana ko 'agni parIkSA' pustaka jabta karane kA nirNaya lenA pdd'aa| isa nirNaya ke viruddha ma. pra. ucca nyAyAlaya, jabalapura meM terApaMthI mahAsabhA ko apIla karanI pdd'ii| isa apIla kI pairavI hetu sva. bAMThiyAjI Adi samAja ke vyaktiyoM ne athaka parizrama kiyaa| mahAsabhA kI aura se deza ke suprasiddha adhivaktA zrI azoka sena ko pairavI ke lie niyukta kiyA gayA aura anta meM kAnUnI lar3AI meM dharmasaMgha kI hI vijaya huI | isake alAvA virodhiyoM ne AcArya tulasI para phaujadArI ke kaI mukadameM isa pustaka ke sambandha meM dAyara kiye, parantu isa virodha ke samaya bhI sva. bAMThiyAjI ne ma. pra. ucca nyAyAlaya rAyapura se mAMDalA sthAnAntaraNa karAne kA Adeza prApta kara liyA aura anta meM mAMDalA meM virodhI pakSa ke korTa meM upasthita nahIM hone ke kAraNa mAmalA apane Apa nirasta ho gayA / rAyapura me virodhI pakSa ne skUloM evaM mahAvidyAlaya ke chAtroM aura aneka asAmAjika tatvoM ko ukasAyA jisakI vajaha se sthAnIya terApaMthI samAja ke gharoM para aneka bAra patharAva hue aura virodhI loga sthAnIya terApaMthI kAryakartAoM se jabaradastI ulajhane kI koziza karane lage, sthAnIya pulisa prazAsana ne terApaMtha samAja ke kaI kAryakartAoM ke viruddha phaujadArI kAnUna ke antargata kaI ghArA lagAkara mAmalA adAlata meM 2010_03 smRti kA zatadala 111

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/ sva: mohanalAla bAThiyA smRti grantha peza kiyaa| pulisa ko yaha kAryavAhI bhI virodhI logoM ke dabAva meM karanI pdd'ii| para ucita pairavI se virodhiyo kI kAryavAhI niSphala rhii| maiM usa samaya sthAnIya jaina zvetAmbara terApaMthI sabhA ke saciva pada para thaa| sva. mohanalAlajI bAMThiyA ke rAyapura padArpaNa para sthAnIya sabhA ke saciva hone ke nAte merA kartavya thA ki samAja ke hara kArya meM unakA sahayogI bnuuN| jo kArya karane meM mujhe kaThinAI hotI to maiM sthAnIya sabhA ke padAdhikAriyoM ke sAtha jAkara unase salAha mazavirA kiyA karatA aura unake nirdezAnusAra kArya ko pUrA krtaa| mujhe unase rAyapura meM aneka bAra aisA maukA milaa| aura jaba bhI maiM unake pAsa salAha mazavirA ke lie jAtA to mujhe choTe bhAI kI taraha snehapUrvaka mArga darzana kiyA krte| sva. bAMThiyAjI ne mujhe jo asIma sneha (dharmasneha) diyA use maiM kabhI bhUla nahIM sktaa| unase maiMne kaI anubhava prApta kiye| unakI sAdagI, RjutA, gaMbhIratA, AtmIyatA evaM milanasAritA ke guNa maiM apane jIvana meM saMjoe rakhane kA prayAsa karatA rahUMgA, taba hI merA jIvana sArthaka hogA, aisA merA vizvAsa hai| isa sAre prakaraNa meM - mahAsabhA ke mahAmaMtrI zrI kevalacanda nAhaTA kI sUjhabUjha kAragara rhii| zrI zubhakaraNa dassANI kI sevAoM ko bhI bhulAyA nahIM jA sktaa| zrI kanhaiyAlAlajI dUgar3a, bhAnIrAma agnimukha bhI pUrNa sahayogI rhe| ina saba mahAnubhAvoM ke prayAsa mArga darzana se hI uccastarIya rAjakIya pratirodha kA sAmanA kara sake evaM agniparIkSA pustaka para se pratibandha haTavA skeN| __ anta meM sva. mohanalAlajI bAMThiyA ke prati zraddhA karatA huA apanI lekhanI ko virAma detA huuN| 52868888888888888888888 2010_03

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yugapurUSa sva. mohanalAlajI bAMThiyA | - kanhaiyAlAla dUgar3a bhUtapUrva pradhAnamaMtrI, zrI jaina zvetAmbara terApaMthI mahAsabhA, kalakatA saMgIta ke vizeSajJa mere mitra zrI maNIlAlajI mizra ne eka dina kahA ki raphI sAhaba aura latAmaMgeSkara jaise saMgItajJa yugoM meM kabhI kabhI janma lete hai| yaha bAta mujhe jaba bhI yAda AtI hai to zrI mohanalAlajI bAMThiyA yAda A jAte hai| bahumukhI pratimA ke dhanI bAMThiyAjI osavAla samAja vizeSakara terApaMthI samAja meM eka sthAna rikta chor3a gaye hai jisakI pUrti honI kaThina hai| maiMne apane 50 varSa ke sArvajanika jIvana meM aisA vyaktitva kama hI dekhA hai| bAMThiyAjI eEncyclopediathe| jisa kisI viSaya para unase carcA kI jAtI ve usI viSaya ke adhikArI vidvAna pAye jaate| eka sAdhAraNa madhyavitta parivAra meM janma lekara aneka kaThinAiyoM ke bIca unhoMne apanI snAtakottara parIkSA pAsa kI aura apanA jIvana naukarI se prAraMbha kara vyApAra kI uMcAiyoM meM pahuMca gye| apane kaI sAthiyoM ko inhone kAphI saMpanna bnaayaa| merI samajha me unhone zAyada hI kabhI jhUTha bolA ho| bar3A vyApAra karake bhI naitikatA ko unhoMne apane jIvana kA lakSya banAyA aura AjIvana use nibhaayaa| samAja aise mahAna vyaktitva kA ucita mUlyAMkana nahI kara sakA yaha vedanA hRdraya ko hamezA kacoTatI rahatI hai| ___bAMThiyAjI kA sArvajanika jIvana unakI chAtrAvasthA se hI prArambha hotA hai| zrI osavAla navayuvaka samiti ke ve saMsthApaka (Founder Member) sadasya theosavAla navayuvaka samiti apane samaya kI eka pratiSThita saMsthA thI jisake sadasya ___ 2010_03

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sva: mohanalAla bAThiyA smRti grantha zrI vijaya siMha jI nAhara tathA zrI siddharAjajI Dhar3hA Adi samAja ke agraNI loga the aura zrI bAMThiyAjI to ekamAtra prANa hI the| usa samiti kI patrikA osavAla navayuvaka ke bAMThiyAjI saMpAdaka the| purAne aMko ko par3hane se isa vyakti kI medhA zakti kA ehasAsa hotA hai| yaha patrikA sAhitya jagata aura samAja meM apanA sthAna rakhatI thii| bAMThiyAjI kaTTara terApaMthI hote hue bhI AcAryazrI tulasI ke saMparka meM bahuta bAda meM aaye| lekina Aye to aise Aye ki terApaMtha kI pratyeka gatividhi meM isakA sakriya sahayoga rhaa| terApaMtha samAja kI zikSaNa saMsthA zrI jaina zvetAmbara terApaMthI vidyAlaya ke unnayana meM inakA sarvopari sthAna thaa| usa saMsthA ke maMtrI va sabhApati ke rUpa meM rahakara inhone saMsthA kI eka lambI avadhi taka sevA kii| maiM usI vidyAlaya kA chAtra hUM aura dAve ke sAtha kaha sakatA hUM ki usa samaya isa vidyAlaya kA sthAna bar3e bAjAra ke sabhI hindI bhASI vidyAlayoM meM agraNI thaa| isa vidyAlaya ke agraNI hone kA bahuta bar3A zreya zrI bAMThiyAjI ko thaa| AcArya zrI tulasI ke saMparka meM Ane ke pazcAta inakA pramukha kAryakSetra zrI jaina zvetAmvara terApaMthI mahAsabhA ho gyaa| isa saMsthA ke mAdhyama se inhone terApaMtha samAja ko apanI amUlya sevAeM dii| terApaMtha samAja para jaba jaba saMkaTa ke bAdala maMDarAye, bAMThiyAjI mahArathI arjuna kI taraha hamezA agale morce para rahe aura satata saphala hue| __ merA bar3A saubhAgya rahA ki isa manISi vyakti ne sadA mujhe sAtha rakhA aura apanI anamola zikSAoM se lAbhAnvita kiyaa| maiMne jo kucha bhI arjana kiyA usameM zrI bAMThiyAjI aura svargIya parama mitra jayacandalAlajI koThArI kA hI avadAna hai / himmata aura sAhasa bAMThiyAjI kI naisargika dena thI ve hRdaya ke rogI hote hue bhI kabhI ghabar3Ate nahIM the| hamezA bImArI se jUjhate rahakara apanA kArya karate rhe| sahayogiyoM ke sAtha unakA pitA tulya vyavahAra rahatA thaa| hamezA ve apane sahayogiyoM ko bhI protsAhita karate rahate tathA kArya kA zreya bhI unako dete| isaliye, unake sAthI aura sahayogI hamezA prANa-pana se unake sAtha rhe| 2010_03

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zraddheya bAMThiyAjI terApantha zAsana ke nIMva ke patthara the / zAsana ko jo amUlya sevAeM unhone dI tadartha terApaMtha zAsana ke itihAsa meM unakA nAma svarNAkSaroM meM aMkita rahegA / rAyapura meM AcArya zrI kI pustaka agni parIkSA ko lekara bhayaMkara bavelA khar3A ho gayA thaa| bAMThiyAjI eka vIra senApati kI taraha apanI TIma ke sAtha DaTe rahe aura paristhitiyoM kA mukAbalA karate rhe| madhya pradeza sarakAra ne agniparIkSA pustaka jabta kara dI thii| mahAsabhA kI tarapha se jabbalapura uccanyAyAlaya meM ukta Adeza ko cunautI dI gii| mAmale kI sArI brIpha bAMThiyAjI ne banAI tathA karIba eka mahInA taka jabbalapura meM hI DaTe rahe / brIpha kA anuvAda zrI bhAnIrAmajI agnimukha ne kiyaa| bhAratavarSa ke prasiddha kAnUnI adhivaktA zrI azoka sena ne mahAsabhA kI tarapha se bahasa kii| do dinoM taka sunavAI calI-Akhira jabtI kA Adeza radda karane kA phaisalA AyA / isa sAre abhiyAna meM yAjI ne mujhe sAtha rakhA - yaha merA saubhAgya thA / smRti kA zatadala sabase bar3A anudAna unako 32 sUtroM meM Aye viSayoM para karIva 300-400 phAile taiyAra karanA thaa| unake jIvana kAla meM hI kucha viSayoM para koSa taiyAra hue tathA unakA mudraNa bhI huaa| Aja bhI zrI zrIcandajI corar3iyA usa kArya meM saMlagna hai va kAryarata hai| jaina darzana samiti ke tatvAvadhAna meM / yaha unakI buddhi kI anUThI sUjha thI / Aja taka lezyA koza evaM anya kaI koSa taiyAra hokara mudrita ho cuke hai / bAMThiyAjI apane jIvana kAla meM hI itanI sAmagrI juTA kara gaye haiM ki bIsoM varSa taka yaha kAma niraMtara calatA rahegA / aise addhitIya vyaktitva ke dhanI yugapuruSa zatAbdiyoM meM hI janma lete hai / kI amara kIrti yugo taka samAja kI dharohara rhegii| usa mahAna puruSa ko apane TUTe phUTe zabdoM me zraddhAMjali arpita kara rahA hUM | kAmanA hai, unakI AtmA niraMtara ucca gamana karatI rahe aura anta meM siddhi prApta kare / 2010_03 115

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sva: mohanalAla bAThiyA smRti grantha kAryakartAoM ke prANa - hIrAlAla surANA adhyakSa pa. baMga prAdezika aNuvrata samiti terApaMtha dharma saMgha eka jIvanta saMgaThana hai| isa dharma saMgha meM jahAM dRr3ha dharmI, lagana ke pakke, kAryazIla evaM sAhasI anekAneka sAdhu sAdhvI hue haiM tathA Aja bhI haiM, vahIM isa saMgha meM kaI jIvaTa ke dhanI, lagana ke pakke aura apanI satata sAdhanA se saMgha kI caturmukhI pragati meM apanA yogadAna dene vAle zrAvaka bhI hue haiN| una zrAvakoM meM eka nAma zrI mohanalAlajI bAMThiyA kA bhI vizeSa rUpa se ullekhanIya hai| yadyapi kucha vyakti apane sAmAjika aizvarya evaM vaMza paramparA ke kAraNa samAja evaM rASTra meM zraddhA, rujhAna evaM Adarza ke pAtra bana jAte haiM vahIM kucha vyakti apanA jIvana sAdhAraNa sthiti se prArambha kara apanI lagana, adhyavasAya, ImAnadArI, satata jAgarUkatA tathA kaThora parizrama se dharmasaMgha samAja meM apanA viziSTa sthAna banA lete haiN| zrI mohanalAlajI bAMThiyA bhI isI koTi ke lagana ke pakke purUSa the| jisa samaya samAja meM ucca zikSA prApta karanA eka kaThina kAma samajhA jA rahA thA evaM eka prakAra se aisI hI eka dhAraNA bana calI thI ki osavAla athavA mAravAr3I kA lar3akA adhika par3hakara kyA karegA, use to apane paitRka vyavasAya ko hI calAnA hai athavA apane jAna-pahacAna vAle ke yahAM naukarI hI karanI hai, usa samaya bAMThiyAjI ne apane parizrama se ucca zikSA prApta kI tathA sAtha hI apane dharmasaMgha ke graMthoM kA bhI gahana adhyayana kiyaa| isa prakAra prAcIna evaM arvAcIna zikSA paddhati ke mela se zrI bAMThiyAjI kA dRSTikoNa bar3A hI vyAvahArika bana gyaa| samAja-sudhAraka :- bhArata kI AjAdI ke pahale evaM bAda meM deza ke nakze para kalakate kA eka sammAnIya sthAna thA tathA kalakate meM bhI mAravAr3I samAja aura osavAla samAja badalAva kI karavaTeM badala rahA thaa| zrI bAMThiyAjI isa badalAva, sudhAra evaM vikAsa ke lie tar3aphar3Aye hue yuvakoM meM se eka the| unakA mAravAr3I samAja ke viziSTa > 116 ( 2010_03

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kAryakartAoM se samparka thaa| vahAM terApaMtha samAja kI mUla bhUta mAnyatAoM ke prati bhI aTUTa lagAva thA / gurUdeva zrI tulasI (usa samaya AcArya zrI tulasI) kI kArya zailI, sudhAraka dRSTikoNa evaM samAja ke vikAsa ke rAste Age bar3hAne ke cintana ne zrI bAMThiyAjI ko prArambha se hI bahuta prabhAvita kiyaa| zrI bAMThiyAjI kI kAryazailI kI eka viziSTatA yaha bhI thI ki ve bar3o ke sabhI AdezoM ko mAna lete the, parantu jahAM koI bAta samajha meM nahIM AtI thI to ve usakA khulAsA bhI karate the / isa prakriyA ne aisA samajhA hai jAnA hai ki kabhI kabhI apanI vicAra dhArA ko saMbhavataH chor3anA nahIM cAhate the| saMghIya sevA :- zrI bAMThiyAjI ne zrI jaina zvetAmbara terApaMthI mahAsabhA ke mantrI evaM adhyakSa pada para rahakara kAphI sevAeM diiN| jisa samaya Apa mahAsabhA ke adhyakSa the usa samaya AcArya zrI tulasI kA rAyapura cAturmAsa thA tathA usI samaya satI prakaraNa ko lekara pUre bhAratavarSa meM eka pracaNDa vidroha kA vAtAvaraNa khar3A kiyA gyaa| usa samaya jabalapura hAI korTa meM kesa bhI claa| usa samaya zrI kevalacandajI nAhaTA mahAsabhA ke mahAmaMtrI evaM maiM upa maMtrI ke rUpa meM thA / zrI bAMThiyAjI ne mujhe kahA maiM tathA zrI kevalacaMda kalakatA meM rahakara vyavasthA karo, jabalapura meM kesa kA kArya maiM dekhatA huuN| Apane yaha bhI kahA ki samAja kAmadhenu hai, isa sandarbha meM ullekhanIya hai ki samAja kI ekatA evaM dRr3hatA evaM AcArya zrI ke mArgadarzana ne samAja ko nayA utsAha evaM jIvana pradAna kiyA / smRti kA zatadala isI prakAra yaha bAta bhI ullekhanIya hai ki kalakate meM sArvajanika hita kI saMsthAoM ko kalakatA kArporezana se Taiksa kI mAphI milatI hai| mahAsabhA ne bhI Taiksa kI mAphI kA prativedana tatkAlIna bar3AbAjAra ke kAunsilara zrI rAmakizanajI sarAvagI ke mArphata diyaa| usa kArya kI dekharekha karane ke lie isa lekhaka ko eka dina zrI bAMThiyAjI ne apane ghara bulAkara kahA ki surANAjI dekho 'na hi sukRtya siMhasya mukhe pravizanti mRgAH' isalie isa kAma ko karane ke lie taiyAra ho jAoM tathA yadi koI salAha-mazavirA karanA to pUrA samAja sAtha meM hai aura gurU kRpA se usa samaya mahAsabhA kA Taiksa mAphI kA kAma sampanna huA / kAryakartA kA nirmANa evaM sammAna :- zrI bAMThiyAjI meM sabase bar3I vizeSatA yaha thI ki ve apane sAthI kAryakartA ko sahI rAya dete the| usakA sammAna karate the tathA Age bar3hAte the / choTe bar3e sabhI kAryakartA ko 'mAlakAM' kaha kara hI pukArate the / 2010_03 117

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svaH mohanalAla bAMThiyA smRti grantha kabhI-kabhI kAryakartA unase pUcha lete the ki bAMThiyAjI hama to Aja kAryakSetra meM Aye haiM, Apa hameM itane bar3e zabda 'mAlakAM' se kyoM sambodhita karate haiM / to ve kahate the ki bhAI maiMne to yahI sIkhA hai ki sabhI kA Adara karo, AdarasUcaka zabdoM se hI apane evaM parAyoM yahAM taka ki virodhI se bhI bAta karanI ho to usake prati kabhI 'choTe zabdoM kA vyavahAra mata karo / sAhitya-sAdhanA :- zrI bAMThiyAjI kI sAmAjika cetanA jahAM zlAghanIya thI, vahIM terApaMtha evaM jaina dharma ke siddhAntoM ke prati bhI unakI aTUTa AsthA thI / unhoMne dhArmika zAstroM evaM sAhitya kA gahana adhyayana kiyA thA / isalie unake mana kI tamannA thI ki jaina dharma ke prAcIna sAhitya meM jo aneka ratna chipe par3e haiM unako samAja evaM vizva ke sAmane prakaTa kiyA jAye / isa kArya meM unheM zrI zrIcandajI corar3iyA kA vizeSa sahayoga milaa| aura unhoMne dazamalava praNAlI ke AdhAra para prAyaH eka hajAra viSayoM para jaina dharma ke vibhinna viSayoM para anusaMdhAna evaM sAhitya kArya kiyaa| unhoMne pudagala koSa Adi kA prakAzana bhI kiyA aura unhIM ke dvArA vikasita sAmagrI ko jaina darzana samiti dvArA idhara meM yoga koSa Adi graMtha prakAzita hue haiM aura anya graMthoM ke prakAzana kI yojanA hai| isa prakAra zrI bAMThiyAjI kA jIvana unakA darzana preraNA rUpI evaM mazAla kA kArya kara rahA hai aura karatA rahegA / 2010_03 118

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smRti kA zatadala jIvanta vyaktitva ke dhanI, - devendra kumAra hiraNa bahuAyAmI vyaktitva ke dhanI, jIvana paryanta jaina darzana evaM jaina saMskRti ko apane meM saMjoye, aNuvrata vicAradhArA ke poSaka, eka karmayogI loka sevaka, jinake cehare se jhalakatA thA; svAbhimAna, spaSTatA, nirbhayatA, karmaThatA, dRr3hatA, puruSArtha, sAhasa evaM critrbl| isI kRtatvazIla, karmajA zakti kA nAma rahA zrI mohanalAla baaNtthiyaa| dhoroM kI dharatI rAjasthAna / usI meM sthita hai eka prakhaMDa cuuruu| jo isa karmayogI kI janma bhUmi rahI hai| nau dazaka pUrva isa vyaktitva ne cUrU ke bAMThiyA parivAra meM apanI upasthiti aMkita kii| vyakti jitanA mahatvapUrNa hotA hai utanA hI adhika mahatvapUrNa hotA hai usakA nirmaann| nirmANa kI bAta jitanI sarala hotI hai usakI prakriyA utanI hI jaTila hotI haiM kahanA yoM cAhiye ki vyakti kA nirmANa nahIM hotA - vaha paidA hotA hai| usameM sudhAra, pariSkAra yA nikhAra kI saMbhAvanAoM ko asvIkAra nahIM kiyA jA sktaa| prazna yaha hai ki pariskAra yA nikhAra karegA kauna ? yaha sArI bAta ghUma phirakara vyaktipara hI punaH kendrita ho jAtI hai| zrI bAMThiyAjI ko apane pitAjI kA sAyA lambe samaya taka prApta nahIM ho skaa| zaizavAvasthA meM hI unheM bajraghAta sahana karanA pdd'aa| prAraMbhika zikSA gAMva meM evaM snAtaka kI zikSA sudUra kalakatte se prApta kii| virAsata meM prApta susaMskAroM kA prabhAva zrI bAMThiyAjI para prArambha se hI thaa| terApaMtha dharmasaMgha evaM saMghapati aNuvrata anuzAstA AcArya zrI tulasI ke prati jIvana paryanta sampUrNa rUpa se samarpita rhe| aNuvrata Andolana ke prAraMbha ke sAtha hI apane Apako usake sAtha saMlagna kara diyaa| AcArya zrI tulasI kA dizA nirdeza Apake lie sarvopari thaa| jaina vizva bhAratI lADanUM ke prAraMbha kAla se hI Apa usake sAtha jur3e aura parAmarzaka kI bhUmikA kA mahatvapUrNa nirvAhana kiyaa| 2010_03

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/ sva: mohanalAla bAThiyA smRti grantha jaina darzana jaina saMskRti evaM jaina vAMgmaya ke pracAra prasAra meM jIvana paryanta apane Apako sakriya rkhaa| kalakattA kI kaI sArvajanika, sAmAjika, zaikSaNika evaM racanAtmaka saMsthAoM ke sAtha jur3akara unake sampUrNa vikAsa meM jIvana paryanta bhAgIdAra rheN| akhila bhAratIya terApaMthI samAja kI kalakattA sthita pratinidhi saMsthA zrI jaina zvetAmbara terApaMthI mahAsabhA ke vibhinna padoM para rahakara apanI bahumukhI pratibhA kA paricaya diyaa| varSo varSo taka saMsthAna ke pradhAnamaMtrI pada para rahakara naye-naye AyAmoM ko sAmAjika pariveza meM pratiSThApita kiyaa| saMsthAna ke pramukha patra jaina bhAratI ke varSoM taka sampAdaka rahe aura apanI kuzAgratA ke sAtha patrikA kA uccatama stara sAmAjika pariveza meM pratipAdita kiyaa| __jaina AgamoM ke gUr3ha viSayoM para zodha kArya Apake jIvana kA saMkalpita lakSya rhaa| jaina darzana samiti ke mAdhyama se tatsambandhI kaI pustakeM Apake dvArA prakAzita huii| sapheda kurtA ikalaMgI dhotI, sira para saphedI TopI, AMkhoM para cazmA va pairoM meM cappala pahane vaha sahaja vyaktitva sabakA apanA bnaa| 2 varSa taka mujhe bhI kalakattA pravAsa kA avasara prApta huA aura zrI bAMThiyAjI ke mArgadarzana meM rahane kA saubhAgya milaa| Apa mahAsabhA ke pradhAnamaMtrI the evaM maiM mahAsabhA ke Ayojana vibhAga kA saMyojaka / Apake sAnnidhya meM maiMne bahuta kucha sIkhane kA prayAsa kiyaa| isa alamasta karmayoMgI ne apane jIvana ke 68 basanta, jana sevA loka sevA, samAja sevA evaM zAsana sevA meM samarpita kiye jinhoMne spaSTatA ko kabhI chipAyA nahIM aura svArthavaza siddhAntoM ke sAtha kabhI samajhautA nahIM kiyaa| jinakA jIvana mUlyoM ke prati sadaiva samarpaNa rhaa| isa anukaraNIya vyaktitva ke jIvana darzana se hameM bahuta kucha sIkhanA hai preraNA lenI hai| __ zrI mohanalAla bAMThiyA - samAja kA eka jAnA pahacAnA nAma / jo Aja hamAre madhya nahIM hai| magara unakI karmaThatA, karmazIlatA, sakriyatA, samarasatA, samarpaNatA sadA sadA smRti meM rhegii| isI bhAvanA ke saath| eka lokapriya vyaktitva ko sAdara-sAdara zraddhAMjali smrpit| 2010_03

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smRti kA zatadala karmazIla vyaktitva ke dhanI | - devendrakumAra karNAvaTa kalakattA se jina dinoM maiM 'janapatha' sAptAhika kA saMpAdana karatA thA, unhIM dinoM mujhe jaina darzana ke ananya vidvAna evaM samAjasevI zrI mohanalAla bAMThiyA ke samparka meM Ane kA saubhAgya milaa| bAMThiyAjI jitane vidvAna the, utane hI apane kArya ke dhanI the| kArya ke samakSa ve apane svAsthya kI bhI cintA nahIM karate the| eka ora unakI kalama calatI rahatI thI to dUsarI ora svAsthya kI gati banAye rakhane ke lie rakta strota kI nalI bhI banI rahatI thii| milane-julane vAle Ate aura jAte the| lekina unameM kahIM gatirodha utpanna nahIM hotA thaa| sabase ve prasannatApUrvaka milate aura sabako kArya-dizA ke sAtha santoSapUrNa uttara dete the| yahI unake vyaktitva aura kRtitva kI vizeSatA thii| ve apanI karmaThatA aura sUjha-bUjha ke virala puruSa the| ___asvasthatA ke isa antima daura meM bhI bar3e-bar3e kArya kara gye| sabhA saMsthAoM ke saMcAlana evaM mArgadarzana ke sAtha aneka pustakoM kA lekhana evaM saMpAdana bAMThiyAjI ne kiyaa| unake dvArA likhita 'lezyA' kA vivecanapUrNa saMpAdana eka aisI dena hai, jo jaina sAhitya evaM darzana ke lie amUlya nidhi kahI jA sakatI hai| 'lezyA' para jaba bAMThiyAjI kI kalama calatI aura hama yoga-saMyoga se pahuMca jAte to usake svalekhana ko sunAte hue unheM atyanta Ananda kA anubhava hotA thA / mitroM kA Ananda unake lie Ananda thA / bIca-bIca meM cAya aura kaoNphI ke daura ke sAtha vAtAvaraNa kI unmuktatA banI rahatI thii| unake apane jijJAsu mitroM meM usa samaya zrI kanhaiyAlAla dUgar3a, zrI chatrasiMha vaida, zrI mohanalAla baida aura zrI kevalacaMda nAhaTA mukhya the| inhIM mitroM kI saMgati meM mujhe bAMThiyAjI jaise karmayogI ke sAnnidhya meM Ane kA suavasara milA aura unase yaha sIkhane kA sahaja calana bhI ki mana meM yadi lagana ho aura kucha karate rahane kI nirantara zramazIlatA ho to vaha kyA nahIM kara sakatA ; bahuta kucha kara sakatA hai| lekina Avazyaka hai, usake lie 2010_03

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sva: mohanalAla bAThiyA smRti grantha yojanAbaddha kArya aura suvyavasthA kii| vaha kahA bhI karate the ki suyojita kArya ke lie surucipUrNa vyavasthA bhI utanI hI mahatvapUrNa hai, jitanI mana kI paripakvatA / svAsthya usameM kahIM bAdhaka nahIM hotA, varana svAsthya usase sambala prApta karatA hai| ve Aja nahIM rahe, lekina unakI vidvatApUrNa pustakoM ke sAtha unakI aneka madhuratama smRtiyAM prajvalita haiM, jo naI pIr3hI ke lie dizA preraka aura kArya ke lie jvalanta zakti kA zrota hai aura yahI hama sabakI bAMThiyAjI ke prati saccI zraddhAMjali hai| 2010_03

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eka prajJA puruSa mujhe yaha jAnakara parama prasannatA huI ki sva. zrI mohanalAlajI bAMThiyA kA smRti graMtha prakAzita kiyA jA rahA hai| maiM apane vyaktigata sambandhoM kI Adi para jAtA hUM to bahuta hI prAcIna haiN| maiM isI varSa ke sitambara mAsa meM apane 80 varSa meM praveza kara gayA hUM / unase merA pahalA samparka huA, jaba meM lagabhaga 15 varSa kA hI rahA huuNgaa| para, vaha samparka anAyAsa hI nahIM, eka aitihAsika kAraNa se huA thA / terApaMtha ke aSTamAcArya pUjya kAlU gaNI the| bar3audA sTeTa meM tathA gujarAta (ahamadAbAda) meM bAla-dIkSA nirodhaka prastAva jora zaura se uThA thA / 2010_03 smRti kA zatadala - AcArya zrI nagarAjajI DI. liTa. usa yuga meM gadhaiyA parivAra, copar3A parivAra va goThI parivAra zAsana sambandhI kAryo meM agraNI parivAroM meM the / usa sandarbha meM pUjya kAlU gaNI aura maMtrI muni zrI maganalAlajI ke parAmarza para sva. zrI vRddhicandajI goThI para yaha dAyitva AyA ki ve katipaya aMgrejI par3he-likhe pratinidhiyoM aura katipaya vairAgiyoM ko lekara bar3audA aura ahamadAbAda meM bAla-dIkSA-nirodhaka bila ke sAmane terApaMtha kI yogya dIkSA pramANa ko prastuta karane kA upakrama kareM / astu, taba zrI vRddhicandajI goThI ne apane do sahayogI aMgrejI par3he-likhe cune, unameM eka the zrI madanacandajI goThI tathA dUsare the zrI mohanalAlajI bAMThiyA / donoM hI sahayogI yuvA the tathA aMgrejI meM dhArA pravAha bolane vAle the| zrIgaNezadAsajI gadhaiyA aura unake anuja zrI vRddhicandajI gadhaiyA ne cAra vairAgiyoM ko cunA / apane pratinidhi zrI mUlajI dUgar3a ko vyavasthApaka ke rUpa meM sAtha bhejaa| ukta cAra vairAgiyoM meM eka vairAgI maiM thaa| taba se zrI mohanalAlajI bAMThiyA se mere sAtha samparka huaa| unakI karmaThatA aura unakI vicArazIlatA se maiM prabhAvita ho cukA thA / 123

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sva: mohanalAla bAThiyA smRti grantha dIkSA lene ke pazcAta to merA aura unakA samparka aura adhika saghana hogyaa| mahAsabhA ke saMgharSo meM bhI hamArA parAmarza paraspara calatA hI rhaa| unakI kamI kaheM yA vizeSatA, vaha thI, unakI spssttvaaditaa| spaSTavAdI logoM ko adhika cAha bhI nahIM rhtii| mahAbhArata kI ukti yathArtha hI lagatI hai ki - sulabhA purUSAH rAjan satataM priya vApinaH apiyasya ca ythysy| vaktA zrotAzca durlbhH|| arthAta he rAjana / saMsAra meM pathya ho aura priya ho, vaisA bolane vAlA purUSa to bahuta durlabha hai, para pathya ho aura apriya ho, aisA vacana bolane vAle to kama hI haiM, para aise vacana sunane vAle to unase bhI kama haiN| astu, unakI spaSTavAditA ko bhI vizeSatA mAnakara unakA smRti graMtha nikAlane meM lage manISI badhAI ke pAtra haiN| 2010_03

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smRti kA zatadala maMgala mUrti pUjya kAkAjI - pratApa siMha baida pUrva adhyakSa,bhArata jaina mahAmaMDala, bambaI bhagavAna mahAvIra ke upadezoM meM eka bar3e mahatva kI bAta hai, unhoMne AjJA dI thI ki saba dharmoM paMthoM aura mAnavoM meM jo satya kA aMza hai use grahaNa karanA caahie| kisI eka majahaba, patha yA vyakti ke pAsa sampUrNa satya hai, yaha mAnanA ucita nahIM hai| pUjya kAkAjI AjIvana inhIM vicAroM kA anusaraNa karate rhe| pUjya kAkAjI se merA prathama paricaya kalakatA meM huA, jaba meM 6-10 varSa kA thaa| vaha mere zikSaka the aura maiM unakA vidyArthI / kAkAjI merI pUjya dAdIjI ke bhatIje tathA pUjya pitAjI ke mAmA ke beTe bhAI the| bar3e hone para meMne pUjya kAkAjI ko osavAla navayuvaka samiti meM vyAyAma karate dekhaa| Age jAkara maiM samAja sevA meM bhAga lene lagA to usa samaya Apake mArgadarzana meM maine kArya kiyaa| ___ saMsAra me manobala pramukha hai| vaha jAga uThe to asaMbhava hone vAle kAma bhI manuSya kara dikhAtA hai tathA apratyAzita saphalatA prApta karatA hai| pUjya kAkAjI ne bhI gaNAdhipati gurUdeva kI kRti 'agni parIkSA' ko madhya pradeza sarakAra dvArA pratibaMdhita karane para jabalapura ucca nyAyAlaya se Adeza ko nirasta karavAne meM sakriya rUpa se bhAga liyA tathA saphala hue| ve yuvakoM meM prANa phUMka dete the| apane kAryakAla meM yuvakoM ko saMgaThita kiyaa| hama yuvaka kAryakartA unake AtmIya vyavahAra se AkRSTa rahate the| Aja bhI unakI yAda Ate hI AMkheM bhara AtI haiM tathA kArya karane kI preraNA milatI hai| vaha hameM prAmANikatA ke sAtha nirbhaya hokara bar3hate rahane kA avasara dete| unase prazikSita mere jaisA yuvaka samagra jaina samAja kI pratinidhi saMsthA 'bhArata jaina mahAmaMDala, 2010_03

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sva: mohanalAla bAThiyA smRti grantha bambaI' kA varSoM taka saMgaThana maMtrI rahA tathA adhyakSa bnaa| maiM yaha saba unakI zikSA kA pratApa hI mAnatA huuN| unhoMne mujhe pratibhA sampanna tathA karmaniSTha kAryakartA banAyA - vaha saba ApakI ullekhanIya vizeSatA thii| kaI buddhijIviyoM ko mere AzAvAda para Azcarya hotA hai| abhI hamaloga silIgur3I ke pAsa pAMca karor3a rUpaye kI lAgata se 35 bIghA jamIna para 'jaya tulasI vidyA bihAra, AvAsIya vidyAlaya ke nirmANa kArya meM lage hue haiN| 'nirAza honA nAstika honA hai' yAnI bhagavAna kA jo bhakta hai, vaha kabhI nirAza nahIM hotaa| isa sakriyatA ne mujhe 66 varSa kA baccA banA diyA hai| maiM isa samaya utsAha se bharapUra rahakara zubhavarddhana karatA rahatA huuN| zrI jaina zvetAMbara terApaMthI mahAsabhA kalakatA ke cunAva kA prasaMga hai yh| hama yuvakoM ne pUjya kAkAjI ko nivedana kiyA ki pUjya AcAryazrI tulasI ke vicAroM ke anukUla nahI rahane se mahAsabhA Age nahIM bar3ha rahI hai / ataH ApakoM maMtrI bananA hogaa| pUjya kAkAjI ne hAmI bhara dii| usa samaya kalakatA meM cunAva nahIM hote the| manAva hotA thaa| zrAvaka apane anukUla maMtrI banA lete the| isa bAra unakA nAma Ane para logoM ne unheM nAma vApasa lene kA nivedana kiyA lekina unhone nAma vApasa lene se iMkAra kara diyaa| bAda meM Apa sarvasammati se mahAsabhA ke maMtrI cune ge| Apase yuvakoM ko bar3I preraNA prApta huii| pUjya kAkAjI Atma prazaMsA se kosoM dUra rahate the tathA apane vicAroM ko dRr3hatA ke sAtha udabhASita karate the| unhoMne apanI svArthapUrti hetu viparIta siddhAntoM ke sAtha kabhI samajhautA nahIM kiyaa| logoM meM unakI bar3I sAkha thii| mere dharmapitA sva. jabbaramala bhaMDArI (jodhapura) Adi Apake bar3e prazaMsaka the| gaNa kI prabhutA ko unhoMne akSuNNa rkhaa| isa prakAra unakA jIvana sabake lie preraNAsrota evaM mArgadarzaka bnaa| unakI kucha virala vizeSatAoM ko kahA jAya to vaha satya ke ananya upAsaka, sAhitya ke sajIva sevaka, sAdagI ke apratima pujArI, mUkasevI, kuzala vyavasthApaka tathA gRhastha veza meM sAdhu kA sA jIvana jIne vAle vyakti the| Apa jIvana ke vibhinna gauravazAlI AyAmoM taka phuNce| isa yAyAvara pratibhA putra kA nidhana saM. 2033 meM 68 varSa kI umra meM ho gyaa| sampUrNa jaina samAja isa mahAmAnava kA sadaiva puNya smaraNa karatA rhegaa| 2010_03

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smRti kA zatadala aparimeya vyaktitva - baccharAja saMcetI cAra dazaka pUrva akhila bhAratavarSIya zrI jaina zvetAmbara terApaMthI mahAsabhA kI vibhinna gatividhiyoM ke sAtha jabase ApakA jur3Ava huA, taba se kAryakartA ke rUpa meM Apake nikaTa sAnnidhya meM kAryazIla rahA huuN| do dazAbdiyo kI avadhi meM maiMne Apako jisa rUpa meM dekhA, parakhA aura mujhe unase jo sIkhane ko milA, usakI jaba jaba bhI smRti hotI hai usa aparimeya vyaktitva evaM kartRtva ke prati antarmAnasa meM sahaja hI eka zraddhA jAgRta ho uThatI dhotI, kurte evaM gAMdhI TopI meM simaTA suDola zarIra, lambA kada, tejasvI AMkheM, ojapUrNa bharA ceharA evaM saumya mukhAkRti meM jhalakane vAlA bAhaya vyaktitva jahAM vizeSa AkarSaka rahA hai, to dUsarI ora ApakA nizchala vyavahAra, spaSTa vicAra, kathanI aura karanI kI ekarUpatA, samyaka parAmarza, samucita patha-darzana, jIvana vyavahAra ke sAtha jur3A sama, zama, zrama evaM prabala puruSArtha, nirbhIka vRtti, kAryakuzalatA evaM zrajanazIlatA, nItiniSThA, prAmANikatA, adhyAtmaruci, jJAna, darzana evaM tatva kI sUkSma medhA, sAhityika ruci evaM sUjhabUjha, karaNIya kA samucita viveka evaM dAyitvazIlatA Adi ke rUpa meM ujAgara hone vAlA ApakA antara vyaktitva itanA vilakSaNa rahA hai ki jo nazvara zarIra meM maraNoparAnta bhI ApakI jIvanta rUpa meM prastuti de rahA hai| gaNAdhipati gurUdeva A. zrI tulasI kA vi. saM. 2027 sana 1670 kA cAturmAsika pravAsa rAyapura - madhya pradeza meM thaa| unake dvArA likhita 'agni parIkSA' kAvya ko lekara eka tUphAna uThA aura kucha hI dinoM meM bhayaMkara hiMsA evaM upadrava kA rUpa dhAraNa kara liyaa| ajJAna Agraha evaM sAmpradAyika unmAda meM satyA-satya viveka kitanA aura kisa prakAra dhUmila ho jAtA hai - usakI jIvanta mizAla hai rAyapura kA hiMsaka evaM AtaMkita ghttnaakrm| madhya pradeza zAsana ne bhI satyAsatya kI samucita chAnabIna kie vinA agni 2010_03

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/ sva: mohanalAla bAThiyA smRti grantha parIkSA pustaka para roka lagA dii| phalataH terApaMtha samAja para hI nahIM, apitu pUre jaina samAja, bauddhika jagata evaM taTastha vicArakoM ke mAnasa para isakI bahuta hI galata evaM pratikUla pratikriyA huii| terApaMthI mahAsabhA ke tatkAlIna adhyakSa zrI bAMThiyAjI isa sthiti meM vizeSa marmAhata hue| ataH lambe arse se bhoga rahe bImArI kI vyathA ko bhulAkara ve apane dAyitva ke prati sakriya hue| pUrI taiyArI aura manobala ke sAtha isa ghoSaNA ke prativAda meM unhoMne jabbalapura hAI korTa meM keza dAyara kara diyaa| AksIjana gaisa kI nalI nAka meM lagAe bImArI, bRddhatva evaM mauta se jUjhate hue ve lambe samaya paryanta rAyapura evaM jabbalapura rahe - jaba taka ki adAlata se agni parIkSA pustaka ko pratibandha mukta ghoSita nahIM karA diyaa| ___ Agama koSa yojanA dvArA Agamika sAhitya ko viSayAnukrama meM sajAne meM Apane jIvana paryanta jo prayAsa kiyA aura Aja usakA jo AdhAra ujAgara huA hai - usake pIche zrI bAMThiyAjI kA mahanIya anudAna rahA hai| yadyapi unakI vaha yojanA aura usame sambandhita kArya abhI paryApta nahIM banA hai| zrI zrIcandajI corar3iyA kA puruSArtha isa dizA meM kAphI sakriya hai| para kArya philahAla manthara gati se cala rahA hai| ataH apekSA yaha hai ki isa kArya ko gati dene ke lie zrI bAMThiyAjI jaisA koI vyaktitva sAmane Ae aura tana-mana-dhana se evaM apanI samagra UrjA ko isa kArya meM niyojita kara ise vizeSa gatimAna bnaae| sva. zrI bAMThiyAjI kI smRti meM unake vilakSaNa vyaktitva evaM kartRtva ke prati maiM apanI zraddhA samarpita karatA huA eka bAta spaSTa kara denA cAhatA hUM ki mere kathana ko koI atireka ke rUpa meM na le| bAMThiyAjI meM koI kamI thI hI nahIM, mere kathana kA yaha Azaya nahIM hai kyoMki eka mahAna se mahAna vyakti bhI jaba taka vItarAgatA, sarvajJatA evaM siddhatA ke mukAma para nahIM pahuMca jAtA, koI na koI galatI kabhI usameM mila hI jAtI hai| ataH bAMThiyAjI meM mujhe jo vizeSatA lagI, usakI abhivyakti maiMne apane kathana meM kI hai| 2010_03

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smRti kA zatadala vidvAna evaM samAja sevI - sUryaprakAza bhaMsAlI sva. mohanalAlajI bAMThiyA kI vidvatA ke bAre meM kyA khuuN| ve Aja se karIba 88 varSa pahale janmeM vi. saM. 1665 meN| usa vakta hamAre jaina samAja meM zikSA nAma mAtra kI hotI thii| zikSA ke nAma para kevala baccoM ko sAkSara kiyA jAtA thaa| kintu unhoMne usa jamAne meM bhI bI. kAma. kiyaa| vaha bhI apanI lagana evaM zrama ke sahAre, kyoMki unakA parivAra koI dhanI parivAra nahIM thA aura unake pitAzrI kA dehAnta unake bAlyakAla meM hI ho gayA thaa| zaikSaNika yogyatA prApta karane ke sAtha-sAtha unakA jaina dharma evaM darzana ke prati AkarSaNa eka vizeSa bAta thii| unhoMne usakA gaharA adhyayana kiyA evaM usameM dakSatA upalabdha kI, arhatA prApta kii| unakI vidvatA kI chApa to terApaMtha ke navamAcArya aNuvrata pravartaka evaM gaNAdhipati gurUdeva zrI tulasI ke hRdaya paTala para aisI par3I thI ki bAMThiyAjI kI mRtyu ke voM bAda bhI ve unheM yAda karate rhe| bAMThiyAjI kA svargavAsa vi. saM. 2033 tanusAra dinAMka 23-6-1676 ko huA thA, kintu unakA jikra hAla kI sAptAhika vijJapti ke varSa 3 aMka 8 gaMgAzahara 20 jUna 1667 ke aMka meM - 'saMsmaraNoM kA vAtAyana' stambha meM gaNAdhipati pUjya gurudeva zrI tulasI dvArA udagAra pragaTa kie| "kalakatA se mohanalAlajI bAMThiyA (curU) bIdAsara aae| ve samAja ke acche vidvAna the| tulanAtmaka adhyayana meM unakI acchI gati thii| svAsthya kI anukUlatA kama hone para bhI svAdhyAya meM rUci rahatI thii| zrI majjayAcArya dvArA racita bhagavatI kI jor3a par3hane ke uddezya se unakA AnA vAstava meM ullekhanIya thaa|" ye udagAra vi.saM. 2018 ke AcAryazrI ke bIdAsara cAturmAsa kAla ke haiN| usa vakta bAMThiyAjI soddezya bIdAsara ge| apane samAja ke vidvAna vyaktiyoM kI carcA meM unakA nAmollekha saMgha ke hI AcArya dvArA unakI vidvatA para mohara lagA detA hai| 3599999929:089939880882 2010_03

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sva:mohanalAla bAThiyA smRti grantha yahAM para bhI ullekhanIya hai ki uparyukta prasaMga gaNAdhipati gurUdeva zrI tulasI ke svargavAsa se kevala tIna dina pahale hI vijJapti meM prakAzita huA hai| gaNAdhipati gurUdeva zrI tulasI kA svargavAsa ASAr3ha kRSNa 3 sa. 2054 (tadanusAra 23 jUna 1667 somavAra) ko gaMgAzahara (rAjasthAna) meM ho gayA hai| samAja sevI ke rUpa meM. unakI sampUrNa sevAoM kA ullekha karanA to sambhava nahIM hai, kintu kucha pramukha gatividhiyoM ke bAre meM saMkSipta vivaraNa prastuta karanA caahuuNgaa| jaina darzana samiti kI sthApanA : unakI jaina dharma evaM darzana kI bahuta bar3I sevA hai| jaina zAsana ke prati sevA hai| isa samiti meM cAroM sampradAya ke sajjanoM evaM vidvAnoM ko sammilita kara unhoMne bhagavAna mahAvIra ke anekAntavAda evaM samanvaya ke siddhAnta ko kArya rUpa meM pariNata kiyA hai| - ve jaina zvetAmbara terApaMthI mahAsabhA ke adhyakSa bne| jaina vizvabhAratI, lADanUM kI sthApanA unakI mRtyu ke kucha varSa pahale hI huI thii| jaina sabhA, osavAla navayuvaka samiti, jaina zvetAmbara terApaMthI vidyAlaya Adi anya aneka saMsthAoM se bhI ve sakriya rUpa se jur3e hue the| merA unase samparka AcArya tulasI ke kalakatA cAturmAsa kAla meM vi. saM. 2016 (sana 1656) meM huaa| usa samaya maiM kAlimpoMga se bI. kAma. karane ke lie kalakatA prathama bAra aayaa| saMyoga se zrI kevalacanda nAhaTA, maMtrI mahAsabhA zikSA vibhAga eka bAra kalimpoMga padhAre the| maiM kalimpoMga meM kendra vyavasthApaka thaa| usa samaya merI bAtacIta se prabhAvita hokara unhoMne mujhe kalakatA Ane para milane ko khaa| kalakatA meM milane para unhoMne mujhe zikSA vibhAga meM kAma karane kA maukA diyaa| bAMThiyAjI usa samaya mahAsabhA ke pradhAna maMtrI the| ataH unase merA samparka nikaTatA se hogyaa| unakA vyaktitva AkarSaka thaa|| ve mRdubhASI the| maiM merA ahobhAgya hI samajhatA hUM ki eka aise vyaktitva ke dhanI purUSa ke sAtha merA nikaTa kA samparka rahA evaM kaI bAra unake nivAsa para bhI jAne kA maukA milaa| anta meM aise vyaktitva ko merI hArdika zraddhAMjali samarpita karatA huA unakI smRti meM - 'sva. mohanalAla bAMThiyA smRti graMtha' hetu merA yaha alpa avadAna bheMTa karatA huA apane ko dhanya samajhatA huuN| 2010_03

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smRti kA zatadala | zrI mohanalAlajI bAMThiyA ke prati / racanAkAra :-sAdhvI zrI jayazrIjI sevAkendra vyavasthApikA, zrI DUMgaraMgar3ha vaMza bAMThiyo cUrU janme, kalakatA meM thA adhivaas| sadA bAMThiyAjI kahalAe, mohana amidhA bI. kAma. paas| (2) rahana sahana sIdhA sAdA thA, gAMdhI TopI se ati pyaar| mauna bhAva se, masta cAla se, calate netA jyoM hara baar| bar3I pakar3a ke dhanI bAMThiyA, nahIM chor3ate apanI baat| samajha A gayI, chor3a diyA taba, zraddhA kendra rahe gaNa saath| medhAvI sAhitya-vivecaka, sadA lekhanI zobhita haath| painI pratibhA darzana vettA, jJAna dIpa jalatA dina rAta / 2010_03

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sva: mohanalAla bAThiyA smRti grantha nahIM prazaMsA meM ruci lete, kArya unheM rakhatA thA svastha / kandhA jor3a cale yuvakoM se yadyapi rahate the asvsth| kAryakartAoM ke prati, the udAra, rakhate smmaan| likhanA par3hanA nididhyAsana, sAhitya sRjana para rahatA dhyaan| karmavIra ve dharmavIra the, likhA vilakSaNa lezyA koss| atizayokti nahIM, yoM kaha dUM to, mahAsabhA ke mohana bos| bIsa varSa ke bAda Aja yaha, graMtha prakAzana detA toss| huA kArya mUlyAMkana isake, lie badhAI hai sntoss| / ) 132 - 2010_03

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888888888888888522-2888 smRti kA zatadala 88888888888888888888888888888885608666868 8 00000000206528560380866920086880038888888888888 eka camatkAra dRzyAvalokana - zrIcaMda corar3iyA saM. 2035 kArtika badI 2 vAra zrI budhavAra sAyaM lagabhaga 7 baje maiM vardhamAna jIvana koza kA kArya sva. mohanalAla bAMThiyA ke makAna para unake kamare meM dattacitta hokara kara rahA thaa| bijalI gaI huI thii| momabattI ke prakAza meM meM sampAdana kA kArya kara rahA thaa| eka divya AtmA kA Agamana huaa| Agamana ke pUrva lagabhaga ATha-dasa minaTa ke pUrva jhanajhanAhaTa kI AvAja hone lagI thii| maiMne usa kArya ko chor3akara isa AvAja kI tarapha dhyAna de diyA thaa| kucha dera bAda punaH kAma meM laga gyaa| phira punaH jhanajhanAhaTa kI AvAja zurU huii| maiMne samajhA ki Upara se koI AdamI A rahA hogaa| phira usa kAma ko chor3akara usa ora dekhane lgaa| phira punaH kAma meM laga gayA, lekina jhanajhanAhaTa kI AvAja phira cAlU huii| phira maiMne nirNaya liyA ki koI to A rahA hai| phira maiM animeSa dRSTi se dekhatA rhaa| phira dekhA ki Aphisa ke daravAje ke bAhara eka deva purUSa vIrAsana meM ArAma se baiThe hue haiN| zAnta mudrA meM AMkheM banda thiiN| maiMne gaura dRSTi se cintana kiyA ki ye to deva purUSa haiM unake paira jamIna para nahIM Tika rahe haiN| nIce se dekhanA zurU kiyA dhotI pahanI huI thii| ina sabake dekhane ke bAda bhI pUrA nirNaya nahIM kara sakA thA, UhApoha cala rahI thii| phira thor3A apanA muMha UMcA karake unakI tarapha jhAMkA to sva. mohanalAlajI bAMThiyA kuratA pahane huye dikhAI diye| jaba ve baiThe hue dikhAI diye usa samaya mere sAtha Agama koSa ke kAryo ke samaya kI vyavasthA thii| jAte samaya jo avasthA thI vaha hamalogoM ke bAhara jAne jaisI avasthA thii| maiMne kursI para baiThe baiThe yaha saba ghaTanA dekhii| maiMne samajhA ki kucha dera aura tthhreNge| isa sambhAvanA ke kAraNa maiM kucha nahIM bolaa| jAte samaya mana ke dvArA unako kahA ki Apako kucha kahanA caahie| ve kucha nahIM bole aura antardhyAna hogye| ullekha yogya hai ki jisa samaya ve vIrAsana - (ArAma ke Asana) para birAje the jitanI dUra meM ve virAjamAna the utanI dUra meM unhoMne karIba 150 / 200 pAvara bijalI kA prakAza kara diyA thA, cUMki aMdherI rAtri thii| 2010_03

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sva: mohanalAla bAMThiyA smRti grantha - dUradraSTA evaM dRr3ha saMkalpI - - - zramaNa sAgara rAjanagara bhAI devendrajI karNAvaTa ne dUsarI bAra phira sUcita kiyA bAMThiyAjI kI smRti graMtha meM kucha maiM bhI likhuu| svAsthya ke dekhate adhika likha pAnA durUha jaisA lagatA hai| phira bhI kevalacanda nAhaTA ne sva. mohanalAlajI bAMThiyA ke jIvana pRSTha ujAgara karane kA saMkalpa duharAkara bAMThiyAjI ko purnajIvita karane jaisA bIr3A uThAyA hai jo kArya aba taka kaba kA hI ho jAnA cAhie thA para 'jAge tabhI saberA' dera sabera usa ArSa RSi kI yAda atIta ko udher3akara rakha detI hai| ___ kahAM hai vaisA ttvvid| vizleSaNa kA mhaabhaassy| AdamI kA paarkhii| gaMbhIra udaarcettaa| Agama rahasya kA paargaamii| terApaMtha-darzana kA sacoTa pravaktA / dUradraSTA / saMgha kA artigNvessii| kAryakartAoM kA klejaa| phaulAdI caTTAna sA dRr3ha sNklpii| kaThora anuzAsana kA abhyaasii| komala phUla sA snehaadr| sAthiyoM kI pramAda carcA ko apane para or3ha lene vaalaa| netAgirI se duur| bhASaNabAjI se bhiit| pApa bhIru / guru bhakta / cintaka, satata svaadhyaayii| anuprekSaka, nididhyAsI, sthita prajJa avadhAraka / santoM kA dAsa / apane Apa meM mst| navIna zodha saMgraha kA utsuk| sjg| anabolA vivekii| zAstrAnumodita tarka meM satarka sajaga Atma sNymii| samAlocanA kA tulanAtmaka sNtuln| unase maiM sIdhe sIdhe meM bahuta kama samparka meM AyA, para jaba svargIya bhAIjI mahArAja ke khule darabAra meM ve vinamra nivedana karate, mana karatA kucha jijJAsA samAdhAna ko| koThArI jayacandalAlajI (lADanUM) se bAMThiyAjI ke bahuta saMsmaraNa sune| para AMkhoM se dekhA rAyapura 'agniparIkSA' kANDa meM unakI kartavya kSamatA ko| khaMbha Thoka kara baiTha gaye baaNtthiyaajii| adAlatI prasaMgoM para jaba ve apane adhivaktAoM aura nyAyAdhIzoM meM kezarAja racita jaina rAmAyaNa (rAma-rAsa) kI DhAloM ke sandarbha gA gAkara sunAte, eka sabhA baMdha jaataa| unakA ) 134 (sAba 2010_03

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surIlA aura lambA layabaddha gAyana suna eka bAra nyAyAdhIza ne apane cembara meM bulAkara unase punaH usa prasaMga ko sunanA pasanda kiyA / agni parIkSA pustaka ko pratibandha mukta karavAkara jaba unhoMne darzana kiye vandanIya bhAIjI mahArAja ne unakI pITha thpthpaaii| vAha, vAha, vAha, bAMThiyAjI vAha / Aja ve nahIM haiM, para unake ve saMskAra aura saMsmaraNa bhAvI pIr3hI meM cetanA jagA sakeM isI AzA ke sAtha graMtha-saMyojaka badhAI ke pAtra haiN| 2010_03 smRti kA zatadala 135

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svaH mohanalAla bAMThiyA smRti grantha 2010_03 136

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sva: mohanalAla bAThiyA smRti grantha / darzana-digdarzana 2010_03

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sva: mohanalAla bAThiyA smRti grantha 2010_03

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darzana digdarzana svAsthya ke mantradAtA bhagavAna mahAvIra - gaNAdhipati tulasI utkrAnti kI eka lahara, jyoti kI eka nirdhUma zikhA, sAhasa kA anAma dariyA, satya kA mahAna anveSI, pArasadharmI vyaktitva, kAlajayI kartRtva, saMskRti kA saMbhrAnta saundarya aura na jAne kina-kina ghaTaka tattvoM se nirmita hai mahAvIra kA jiivn| unake saMvAdoM meM zAzvata kI AhaTa thii| unakI abhivyakti itanI prabhAvI thI ki unheM eka bAra sunane vAlA baMdha jaataa| unakI dRSTi meM aisI kazisa thI ki unheM eka bAra dekhane vAlA bhUla hI nahIM paataa| unake AhvAna meM aisA AmantraNa thA ki use anasunA nahIM kiyA jA sktaa| unakA mArgadarzana itanA sahI thA ki use pAne vAlA kabhI bhaTaka hI nahIM pAtA / unakI sannidhi itanI preraka thI ki vyakti rUpAntarita ho jaataa| unhoMne kahA - 'appaNA sacca mesejjA'svayaM satya khojeN| ve kisI ko parAI baizAkhiyoM ke sahAre nahIM calAte the| apane pairoM se calane kI kSamatA ho to vyakti kabhI cala sakatA hai aura kahIM pahuMca jAtA hai| unhoMne kisI ke rAste rozana nahIM kie, para bhItara kI rozanI paidA kara dii| ye hI saba kAraNa haiM jo hameM mahAvIra kA smaraNa dilAte haiN| svAsthya kA pahalA bodha pATha ___mahAvIra kA vizvAsa svastha jIvana meM thaa| ve apane Apa meM rahate the| dUsaroM ko bhI apane Apa meM rahanA sikhAte the| ve svastha the| unheM koI bImArI parAbhUta nahIM kara paaii| unhoMne svAsthya ke aneka sUtra diye| unameM eka sUtra thA 'kaayotsrg'| kAyotsarga kA artha hai zarIra kA vyutsarga, zarIra kI sAra saMbhAla kA abhAva, zarIra ke prati mamatva kA visarjana aura bheda vijJAna kI cetanA kA vikaas| kAyotsarga sAdhanA kA Adi bindu bhI hai aura antima bindu bhI hai| yaha svAsthya kA prathama bodha pATha hai aura antima niSpatti hai| yaha tanAva visarjana kA prayoga hai aura saba duHkhoM se mukta karane vAlA hai| 2010_03

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sva: mohanalAla bAMThiyA smRti grantha mahAvIra kA sAdhanAkAla sAr3he bAraha varSa kA rhaa| unameM unhoMne bAra-bAra yotsarga kA prayoga kiyaa| surakSA kavaca athavA baileTaprUpha jaikeTa pahanane vAle ko golI lagane kA bhaya nahIM rhtaa| isI prakAra gahare kAyotsarga meM jAne ke bAda pratikUla paristhitiyoM kA prabhAva kSINa ho jAtA hai / mahAvIra ke antavAsI ziSya gautama ne pUchA 'bhante ! kAyotsarga se vyakti ko kyA upalabdhi hotI ?' mahAvIra ne uttara diyA- gautama ! kAyotsarga se atIta aura vartamAna meM kie gae prAyazcita yogya kAryoM kA vizodhana hotA hai / aisA karane vAlA vyakti bhAra ko nIce rakha dene vAle bhAravAhaka kI bhAti svastha hRdaya vAlA ho jAtA hai, halkA ho jAtA hai aura prazasta dhyAna meM lIna hokara sukhapUrvaka vihAra karatA haiM / jo vyakti svastha bananA cAhatA hai aura svastha rahanA cAhatA hai use kAyotsarga rUpI auSadhi kA sevana karanA hogaa| cikitsA zAstra meM jisa auSadhi ke ghaTaka dravyoM kA koI ullekha nahIM hai, usakA vijJAna mahAvIra ke pAsa thA / unhoMne svAsthya kA eka aisA amogha mantra diyA jo jitanA sahaja hai utanA hI kaThina hai / kAyotsarga ke prakAra kAyotsarga eka prakAra kA tapa hai| bhagavAna mahAvIra ne bAraha prakAra kI tapasyA kA varNana kiyA / tapasyA kA prathama prakAra anazana hai aura bArahavAM prakAra vyutsarga hai / vyutsarga kA artha hai chor3anA / sAmAnyataH grahaNa yA svIkAra kI bAta rucikara lagatI hai / visarjana yA asvIkAra kA siddhAnta acchA nahIM lagatA / mahAvIra kA tattvadarzana ruci yA aruci ke AdhAra para nahIM thA / ve yathArtha ko ujAgara karate the / unhone jana-pravAha ko mor3ate hue vyutsarga kA siddhAnta diyA / vyutsarga ke do prakAra haiM - dravya vyutsarga aura bhAva vyutsrg| dravya vyutsarga ke cAra prakAra hai 1. zarIra - vyutsarga - zArIrika caMcalatA kA visarjana / 2. gaNa - vyutsarga - viziSTa sAdhanA ke lie gaNa kA visarjana / 3. upadhi-vyutsarga - vastra Adi upakaraNoM kA visarjana / 4. bhaktapAna- - vyutsarga - bhojana aura jala kA visarjana / 2010_03 138

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darzana digdarzana bhAva vyutsarga ke tIna prakAra haiM - 1. kaSAya-vyutsarga - krodha Adi kA visarjana / 2. saMsAra-vyutsarga - paribhramaNa kA visrjn| 3. karma-vyutsarga -- karmapudagaloM kA visrjn| svAsthya ke saMdarbha meM sabhI prakAra ke vyutsarga upayogI haiN| para prastuta Alekha meM zarIra-vyutsarga kI carcA abhipreta hai| kAya zabda zarIra kA paryAyavAcI hai| zarIra vyutsarga ke sthAna para kAya-vyutsarga athavA kAyotsarga zabda adhika pracalita hai| kAyotsarga zarIra aura AtmA - donoM kI svasthatA meM sAdhaka hai| isalie isakA vizeSa mUlya hai| kaThina hai kAya kA utsarga mana caMcala hotA hai yA citta kI caMcalatA hI mana hai| isa avadhAraNA ke AdhAra para mana kI caMcalatA ke nirodha kI bAta kaThina pratIta hotI hai| bahuta loga kahate haiM ki ve zarIra ko hilAe-DulAe binA ghaMToM taka baiTha sakate haiN| vANI kA saMyama bhI kara sakate haiN| kintu mana ko pakar3a pAnA muzkila hai| mana binA bAgurA kA ghor3A hai| binA pAMkha vAlA yAyAvara hai| isakI gati apratihata hai| pahAr3a, nadI, samudra Adi koI bhI isakI gati ko roka nahI skte| yaha sAdhAraNa AdamI ko hI nahIM, bar3e-bar3e yogiyoM ko bhaTakA detA hai| bhagavAna mahAvIra ke sAmane mana, vacana aura kAyayoga ke nirodha kA prazna aayaa| mahAvIra ne kahA - 'mana kA utsarga kaThina hai, para kAya kA utsarga usase bhI kaThina hai| vItarAga ayoga kI sAdhanA karatA hai to sabase pahale mana yoga kA nirodha karatA hai, phira vacana yoga kA nirodha karatA hai, phira ucchAsa-nizvAsa kA nirodha karatA hai| usake pazcAta kAya yoga kA nirodha kara ayogI banatA hai| ayogI banate hI zarIra se usakA sarvathA sambandha-viccheda ho jAtA hai|' ukta vivecana ke AdhAra para yaha svIkAra kiyA jA sakatA hai ki manoyoga aura kAyayoga ke nirodha kI prakriyA ke bAre meM ekAMgI dRSTikoNa apUrNatA kA sUcaka hai| sApekSa dRSTi se vicAra kiyA jAe to kisI ke lie mana kA nirodha kaThina ho sakatA hai aura kisI ke liye kAya kA nirodh| mUla bAta to yaha hai ki yoga nirodha kI sAdhanA hI kaThina hai| kaThina ho yA sarala, sAdhanA ke prArambha aura anta meM kAyotsarga kA honA nitAnta apekSita 2010_03

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/ sva: mohanalAla bIThiyA smRti grantha / kAyotsarga kA svarUpa kAyotsarga zAstrIya zabda hai| vartamAna meM usake lie zithilIkaraNa, zavAsana yA rileksezana jaise zabda prayoga meM Ate haiN| mere abhimata se ye zabda kAyotsarga kA pratinidhitva nahIM kara sakate / kAyotsarga meM kAya kA zithilIkaraNa to hotA hI hai, jAgarUkatA evaM sthiratA ke sAtha zarIra aura caitanya ke bheda kA anubhava bhI hotA hai| isake prathama caraNa meM kAyika sthiratA yA zithilIkaraNa hI sAdhya hai| kintu zarIra aura caitanya kI bhinnatA kA anubhava jaba taka nahIM ho pAtA, kAyotsarga siddha nahIM ho sktaa| kAyotsarga eka aisA dvAra hai jahAM se vyakti ko AtmA kI jhalaka mila sakatI hai, sthUla zarIra se bhinna astitva kI anubhUti ho sakatI hai| kAryotsarga kA prayoga koI bhI kara sakatA hai| sAdhu ke lie isakI anivAryatA hai| sAdhu kauna hotA hai ? isa prazna kA eka uttara hai - abhikhNaM kAussaggakArI - jo bAra-bAra kAyotsarga karatA hai, vaha sAdhu hai| bhikSA, utsarga, pratilekhana, svAdhyAya Adi pratyeka pravRtti ke bAda kAyotsarga karane kA vidhAna hai| kAyotsarga meM zarIra aura mana ko pUrA vizrAma mila jAtA hai| janatA meM jaina dharma ke bAre meM aneka prakAra kI bhrAnta dhAraNAeM haiN| unameM eka dhAraNA hai -- zarIra ko kaSTa denA dharma hai| mahAvIra zarIra ko ArAma dene kI bAta nahIM karate hai| aisI sthiti meM kaSTa dene kA siddhAMta mAnya kaise kiyA jA sakatA haiM ? tapasyA ke bAraha prakAroM meM 'kAyakleza' nAma kA eka tapa hai| kintu isakA artha zarIra ko kaSTa denA nahIM, zarIra ko sAdhanA hai| zarIra ko sAdhe binA mana ko bhI nahIM sAdhA jA sktaa| isalie yaugika prakriyAoM ke dvArA zarIra ko sAdhane kA mArga batAyA gayA hai| kAyotsarga hai upacAra adhyAtma ke kSetra meM kAyotsarga kA vizeSa mahattva hai| 'meDikala sAinsa' meM bhI isakI upayogitA nirvivAda hai| cikitsA vijJAna ke Adhunika upakaraNoM dvArA kI jAne vAlI jAMca meM bhI kAyotsarga kI bahuta bar3I bhUmikA rahatI hai| I. sI. jI., eksare Adi ke prasaMga meM DAkTara zarIra ko zithila karane kA parAmarza dete haiN| eka bAra mujhe eksare mazIna ke sAmane khar3A kiyA gyaa| eksare lene se pahale DAkTara ne kahA- 'AcAryajI ! Apa zarIra 2010_03

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darzana digdarzana ko thor3A chor3ie aura zvAsa ko manda kiijie|' dAMta nikalavAnA hotA hai to bhI muMha ko DhIlA chor3ane kI bAta kahI jAtI hai| raktacApa bar3hane kI sthiti meM kAyotsarga ke dvArA use santulita kiyA jA sakatA hai| eka bAra DAkTara ghor3Avata ne merA raktacApa dekhakara kahA'blaDa presara adhika hai|' maiM bolA-'DAkTara ghor3Avata ! thor3I dera tthhro|' maine kAyotsarga kiyaa| pAMca-sAta minaTa bAda punaH DAkTara ne dekhaa| raktacApa meM kamI A gii| yaha kAyotsarga kA prabhAva thaa| tanAva isa sadI kI pramukha samasyA hai| choTe-bar3e, amIra-garIba saba loga tanAva meM rahate haiN| thor3I-sI pratikUlatA tanAva paidA kara detI hai| kAma kA bojha bar3hate hI tanAva ho jAtA hai| yaha eka aisI samasyA hai, jisakA DAkTaroM ke pAsa upacAra bhI nahIM hai / kAyotsarga tanAva kI samasyA kA sthAyI samAdhAna ho sakatA hai| niyamita rUpa se kAyotsarga kiyA jAe to tanAva ko paidA hone kA avakAza hI nahIM milegaa| kAyotsarga ke dvArA zarIra aura mana - donoM ko svastha rakhA jA sakatA hai / kAyotsarga Atma sAdhanA kA mantra hai, vaise hI svAsthya-sAdhanA kA bhI mantra hai| para adhisaMkhya loga visarjana yA asvIkAra kI bAta samajhate nahIM haiN| asvIkAra kI zakti asIma hai| jo loga isa zakti kA upayoga karanA jAnate haiM, ve udAharaNa bana jAte haiN| eka dhanADhaya seTha ke mana meM mahattvAkAMkSA jaagii| usane zahara ke viziSTa logoM ko Amantrita kiyaa| unake sAtha hI eka pratiSThA prApta paMDita ko bulaayaa| unake Ane se pahale usane svarNa mudrAoM kI eka caukI bnvaaii| caukI ko vastra se AcchAdita kara diyaa| usake bAda paMDita ko vahAM upasthita kara seTha bolA - Aja maiM apane zahara ke pratiSThita paMDitajI ko apanI ora se eka bheMTa denA cAhatA huuN|' yaha kahakara usane svarNamudrAoM kI caukI se vastra haTA liyaa| dekhane vAle cakita raha ge| itanA bar3A dAna ! itanI udAratA ! zahara ke lie bar3e gaurava kI bAta hai, jahAM vidvAnoM kA itanA sammAna hotA apanI prazaMsA meM kahe gae zabda sunakara seTha kA ahaM AsamAna ko chUne lgaa| vaha mauna nahIM raha skaa| usane kahA-'paMDitajI ! ApakI umra mere se bahuta adhika hai| kyA Apako koI itanA bar3A dAna karane vAlA milA ?' seTha ke zabdoM se paMDita kA svAbhimAna Ahata huaa| usane apanI jeba meM hAtha ddaalaa| do rupaye nikAle / unheM ) 141 ] 2010_03

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svaH mohanalAla bAMThiyA smRti grantha svarNamudrAoM kI caukI para rakhakara paMDita bolA- 'maiM isa dAna kA visarjana karatA huuN| seTa sAhaba ! Apako Aja taka koI aisA visarjana karane vAlA milA ?" paMDita kI bAta suna darzaka stabdha raha gae aura seTha nirvAka ho gyaa| paMDita meM asvIkAra yA visarjana kI cetanA nahIM hotI to seTha ko apanI bhUla kA bhAna nahIM ho pAtA / kAyotsarga hai auSadhi aura anupAna bhagavAna mahAvIra ne kAyotsarga kI taraha kAya, vacana aura mana kI zuddhi se hone vAlI upalabdhiyoM kI bhI carcA kI hai / kAyagupti se kAyika sthiratA prApta hotI hai / vacanagupti se nirvicAratA kI sthiti banatI hai / manogupti se ekAgratA bar3hatI hai / svAsthya prApta karane meM inakA bhI pUrA yoga hai| jaba kabhI adhika bolane kA prasaMga AtA hai, thakAna kA anubhava hone lagatA hai / vacanagupti kA prayoga karane se thakAna dUra ho jAtI hai / yaha merA anubhUta prayoga hai| maiM bahuta varSo se prAyaH pratidina kucha samaya ke lie mauna karatA hUM / mauna se vizrAma milatA hai, Ananda milatA hai / para kAyotsarga ke sAtha kie jAne vAle mauna kI mahimA hI alaga hai| apanI isa anubhUti ko zabda dete hue maiMne kahA manyate maunamArAmaH, maunaM svAsthyapradaM matama / kAyotsargeNa sayuktaM, maunaM kaSTavimocanama / / maiM mauna ko ArAma mAnatA hUM, svAsthyaprada mAnatA hUM / mauna ke sAtha kAyotsarga yoga ho jAe to vaha saba prakAra ke kaSToM se chuTakArA dilAne vAlA ho jAtA hai| mauna ho, dhyAna ho, anazana ho yA aura koI anuSThAna ho, kAyotsarga kA mahattva sabake sAtha hai| jo loga zArIrika, mAnasika evaM Atmika svAsthya cAhate haiM, ve mahAvIra ke isa mahAna bandha kAyotsarga kA prayoga kareM / kAyotsarga auSadhi hai aura kAyotsarga anupAna hai / yaha svAsthya kA rAjamArga hai / isa para calane vAlA koI bhI vyakti svastha jIvana jI sakatA hai / 2010_03 142 -

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vicAra kI samasyA kaise sulajhe darzana digdarzana I manuSya manasvI prANI hai / usake pAsa mana hai aura vikasita mana hai / pazu ke pAsa bhI mana hai, para utanA vikasita nahIM hai jitanA manuSya kA hai / pazu bhI thor3A socatA hai, smRti bhI karatA hai, kintu manuSya mana ke dvArA jitanA gUr3ha ciMtana kara sakatA hai, pazu kabhI nahIM kara sakatA / manuSya ne jitanA socA hai, pazu ne kabhI nahIM socaa| Aja taka ke itihAsa meM eka bhI pustaka aisI nahIM jo kisI pazu ke ciMtana se prastuta huI ho / vicAra ke kSetra meM eka bhI usakI dena nahIM hai, jisakA mUlya AMkA jA ske| kAraNa spaSTa hai manuSya ko jaisA zarIra milA hai, jaisI snAyavika praNAlI yA nAr3ItaMtra milA hai, vikasita mastiSka milA hai, vaisA pazu yA anya kisI prANI ko nahIM milA hai| pazu mana vAlA to hai, para manasvI nahIM hai / jaise do-cAra rupaye se koI dhanapati nahIM kahalAtA, vaise hI kevala mana hone mAtra se koI pazu manasvI nahIM kahalAtA, vicArazIla yA ciMtanazIla nahIM khlaataa| manuSya apanI zArIrika vizeSatA ke kAraNa manasvI hai| bahuta kSamatA hai usake mana aura mastiSka meM / manuSya ko vikasita mana milA hai, isakA matalaba yaha hai ki use bahuta ciMtana aura vicAra karanA cAhie / kintu jaba dhyAna kI avasthA meM koI vicAra AtA hai, taba sAdhaka zikAyata karatA hai ki dhyAna kAla meM mana meM bahuta vicAra Ate haiM / vicAra ko kyoM rokeM ? 2010_03 vicAra AnA manuSya hone kA lakSaNa hai, isalie vicAra to aaeNge| prazna hai vicAra hai vicAra ko hama banda kyoM kareM ? vicAra kA to vikAsa karanA hai| dhyAna meM to aura bhI jyAdA vicAra Ane caahie| unheM rokane kI bAta kyoM kI jAe ? bahuta sAre loga samasyA prastuta karate haiM ki dhyAna karate haiM, kintu mana meM vicAra bahuta uThate haiM, vicAra kA srota sA khula jAtA hai| kyA nirvicAra yA vicArazUnya honA cAhate haiM ? vicAra vyakti to 143 - AcArya mahAprajJa

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sva: mohanalAla bAThiyA smRti grantha kyA Apa bhI patthara bana jAnA cAhate haiM ? dhyAna kA kAma yadi patthara banAnA hai to phira dhyAna na karanA hI acchA hai| hameM bahuta spaSTa rUpa se samajhAnA hai ki manasvI vyakti kI svAbhAvika prakriyA hai vicAra | vicAra niraMtara Ate rahate haiN| dhyAna meM yaha samasyA isalie AtI hai, kyoMki hamane mAna liyA hai ki dhyAna kA matalaba vicAra kA na honA hai| dhyAna kA prAthamika artha vicAra kA na honA nahIM hai| hamArI koziza yaha honI cAhie ki vicAra anAvazyaka na aaeN| vikAra paidA karane vAle vicAra na aaeN| vicAra bhaTakAne vAle na aaeN| sabase pahale isa para niyaMtraNa honA caahie| vicAroM kI bhUlabhulaiyA vicAroM kA bahuta bar3A bhaTakAva hai, bhUlabhulaiyA hai| AdamI bhUlabhulaiyA ke bhItara praveza karatA hai to usameM phaMsatA hI jAtA hai| bAhara nikalane kA rAstA khoja nahIM paataa| yaha makAna kI bhUlabhulaiyA to bahuta choTI hotI hai| lakhanaU kA imAma bAr3A to isa dRSTi se kucha bhI nahIM hai / yaha vicAroM kI bhUlabhulaiyA itanI bar3I hai ki jo ulajha gayA, vaha ulajha gyaa| usase nikala pAnA sahaja nahIM hotaa| usase nikalane kA koI daravAjA AsAnI se nahIM mila paataa| eka andhA AdamI mIloM taka phailI eka cahAradIvArI meM praveza kara gayA / nikalane aura praveza karane ke lie usameM mAtra eka hI daravAjA thaa| bhIta ke sahAre calate-calate aMdhe AdamI ne daravAjA DhUMDhane kI koziza kii| jaba daravAjA nikaTa AyA to usake sira meM khujalI A gyii| sira khujalAne ke usa eka kSaNa meM hI vaha cUka gayA aura daravAje se Age bar3ha gyaa| aba punaH daravAjA kaba AegA? dhyAna kA artha aisI hI sthiti Aja manuSya kI hai| vicAroM kA itanA bhaTakAva hai ki jahAM bhI daravAjA Ane ko hotA hai, kahIM na kahIM khujalI zurU ho jAtI hai| hama bAhara nikalane se cUka jAte hai| prazna hai hama kyA kareM ? kyA vicAra karanA chor3a deM yA vicAra karanA sIkheM / dhyAna kA matalaba vicAra ko chor3anA nahIM hai| vicAra AeM to nirAza nahIM honA hai| dhyAna kA matalaba hai vicAra ke prati jaagruuktaa| vicAra kI prekSA kareM, use dekheN| dhyAna ke daurAna jo bhI vicAra Ae, mAtra use dekheN| dekhanA eka bAta hai, usake sAtha baha jAnA, vicAra se 2010_03

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darzana digdarzana bhaTaka jAnA bilkula dUsarI bAta hai| dhyAna karane se vicAra Ane banda nahIM hoNge| nirvicAra kI sthiti na jAne kaba AegI? vaha AegI bhI to caubIsa ghaMTe nahIM rhegii| nirvicAra kI sthiti Adhe ghaMTe bhI banI raha jAe to yaha eka bar3I upalabdhi hai| jAgarUkatA bar3he dhyAna kA prayojana hai - jo ho rahA hai, usake prati jAgarUka ho jaanaa| zarIra meM rakta kA saMcAra ho rahA hai| hamArI rakta praNAlI niraMtara AnA kAma kara rahI hai| hamAre zarIra meM hRdaya aura nAr3iyAM niraMtara dhar3aka rahI haiN| inake mAdhyama se kitane rasAyana bana rahe haiM, kitane proTIna bana rahe haiN| zarIra meM itanI kriyAeM saMcAlita ho rahI haiM, jaise koI kArakhAnA cala rahA ho| kyA ina sabako banda kara deM ? dhyAna kI avasthA meM zvAsa bhI calatA hai, rakta kA pravAha bhI calatA hai, hRdaya bhI calatA hai| jaba itane sAre calate haiM to eka becAre vicAra ne hI kyA bigAr3A hai ? kevala vicAroM ko hI kyoM rokeM ? dhyAna se hameM sIkhanA yaha hai ki zarIra meM jo kucha bhI ho rahA hai, use dekha skeN| ghara meM praveza ke lie daravAjA hai to hara kisI ke sAtha caura bhI ghusa sakatA hai| yaha prabandha kara sakanA bahuta muzkila hai ki koI Ae hI nhiiN| itanA kiyA jA sakatA hai ki ghara meM koI Ae hI nhiiN| itanA kiyA jA sakatA hai ki ghara meM koI praveza kare to makAna mAlika jAgarUka rhe| vaha yaha dekhatA rahe ki Ane vAlA hitaiSI hai yA aniSTakArI ? dhyAna kA artha hai apanI jAgarUkatA kA vikaas| hamArI jAgarUkatA bar3ha gayI to hama kAma meM saphala ho jaaeNge| jAgarUkatA nahIM bar3hI to samajhanA cAhie ki jo kAma honA cAhie, vaha pUrA nahIM huaa| AbhAra kisa bAta kA sabase pahale bure vicAroM ko rokane kA abhyAsa karanA caahie| AdamI bahuta burI bAteM socatA hai, burA ciMtana karatA hai| eka AdamI DAkTara ke pAsa gyaa| hAtha jor3a kara bolA - "DAkTara sAhaba, namaskAra / " DAkTara ne usakI ora dekhA aura Ane kA kAraNa puuchaa| usane kahA - "basa aise hI AbhAra vyakta karane calA aayaa|" DAkTara ne kahA - maiMne to tumheM kabhI dekhA hI nahIM, kabhI tumhArI koI cikitsA bhI nahIM kI, tumheM pahacAnatA bhI nahIM, phira AbhAra kisa bAta kA ? vaha bolA - "Apane merI nahIM, kintu mere cAcA kI cikitsA kI hai| ve jaldI hI mara gye| unakI sArI saMpatti mujhe hI milI hai| Apane kalyANa kara diyA, isalie AbhAra to vyakta karUMgA hii|" 2010_03

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3 % 880 6 4658000000000000000000000cces sva: mohanalAla bAThiyA smRti grantha amaMgala vicAra na AeM amaMgala vicAra, nitAnta svArthaparaka vicAra, dUsare kA aniSTa karane vAle vicAra Ate haiM, unheM rokanA hai| dhyAna karane vAle vyakti meM isa prakAra kI cetanA jAganI cAhie, jisase bure vicAra na aaeN| yaha dhyAna kI pahalI saphalatA hai, bure vicAroM para aMkuza laga jAnA / jitane niSedhAtmaka vicAra haiM, bure vicAra haiM, unake nikalane kA daravAjA banda ho jaae| isa bAta ke prati jAgarUka honA hai, citta kI nirmalatA ko pAnA hai| nirmala citta meM bure vicAra prasphuTita hI nahIM hote| anAvazyaka vicAra na AeM dUsarI bAta hai - anAvazyaka vicAra na aaeN| vicAra kA hameM vikAsa karanA hai, ciMtana kA bahuta Age bar3hAnA hai, cintanazIla aura vicArazIla bananA hai| yadi dhyAna karane vAlA vyakti ciMtanazIla na rahe to phira dhyAna ke pAsa koI nahIM phttkegaa| dhyAna kiyA aura vicAra samApta ho gayA, ciMtana samApta ho gayA, isalie aba duniyA ke kisI kAma kA nahIM rhaa| yadi aisA hotA hai to koI dhyAna karane kyoM AegA? hameM ciMtanazUnya nahIM honA hai, vicAra se khAlI nahIM honA hai, kintu anAvazyaka vicAra se mukta honA hai| dinabhara jo binA sira-paira ke anAvazyaka vicAra Ate rahate haiM, una vicAroM ko rokanA hai| vahI vicAra AeM, jo Avazyaka haiM aura hamAre vikAsa meM sahayogI bana skeN| anAvazyaka vicAra mAnasika tanAva paidA karate haiM, mastiSka ko bojhila banAte haiM, nIMda meM bAdhA DAlate haiM aura nIMda kI goliyAM khAne ko vivaza karate haiN| bahuta sAre loga aise haiM, jinake so jAne para bhI vicAroM kA cakkA rUkatA nahIM, calatA rahatA hai| yA to vicAra calegA yA nIMda aaegii| donoM eka sAtha nahIM cala skte| donoM kA chattIsI saMbaMdha hai| padArtha aura vicAra dhyAna kA prayojana vicAra ke vikAsa ko rokanA nahIM hai, kintu vikAsa ke vicAra ko aura adhika banAne kA hai| anAvazyaka vicAra AeMge to vicAra kI zakti kamajora par3a jAegI, jocane aura ciMtana karane kI kSamatA kama ho jaaegii| Avazyaka vicAra kareMge to hamArI yaha kSamatA aura adhika bar3a jaayegii| vicAra ke kSetra meM aneka samasyAeM haiN| eka samasyA hai pdaarth| padArtha aura vicAra kA bahuta gaharA saMbaMdha hai| hamAre vicAroM kA vikAsa padArtha ke sAtha huA hai| padArtha sAmane Ate haiM, vicAra paidA hote haiN| 2010_03

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darzana digdarzana padArtha kI smRti AtI hai to vicAra kA silasilA zurU ho jAtA hai| padArtha ke sAtha vyakti ke svArtha bhI jur3a gae haiM, bhAvanAeM bhI jur3I huI haiM aura ve bhAvanAeM alaga-alaga DhaMga se vyakti ko socane ke lie vivaza karatI haiN| samasyA pitA kI ____ eka AdamI ne apane do baccoM ko acchI zikSA dilaaii| eka dina vaha ciMtA kI avasthA meM baiThA thaa| eka mitra ne pUchA - tuma Aja itane ciMtita kyoM ho? vaha bolA - "mujhe eka ulajhana ho gayI hai|" mitra ne pUchA - ulajhana kisa bAta kI ? kyA naukarI se saMbaMdhita koI vivAda khar3A ho gayA ? donoM lar3akoM ne koI samasyA khar3I kara dI ? yA svAsthya saMbaMdhI koI parezAnI hai ? usane kahA - aisA kucha bhI nahIM hai| do lar3akoM meM se eka ko DAkTara banA diyaa| dUsare ko vkiil| donoM kA acchA kAma cala rahA hai| kucha dina pahale eka moTara durghaTanA meM mere paira meM thor3I-sI coTa A gyii| DAkTara lar3akA kahatA hai isakA jaldI upacAra karA leM, anyathA ghAva bar3ha jaayegaa| vakIla lar3akA kahatA hai - jaldabAjI na kreN| jakhma bar3hane deM, usake bAda maiM adAlata meM dAvA kara harjAne kI moTI rakama vsuuluuNgaa| maiM samajha nahIM pA rahA hUM ki kisakA kahA maanuuN| srota kahAM hai ? ina do taraha ke vicAroM kA srota kahAM se A rahA hai ? nizcaya hI inake mUla meM svArtha hai| donoM hI vicAra svArtha se jur3e haiN| padArtha ke sAtha svArtha ke sAtha vicAra anubaMdhita haiN| __svArtha ke sAtha vicAra anubaMdhita haiN| hamAre vicAra kI itanI praNAliyAM, paddhatiyAM bana gaI ki una sabake pIche padArtha jur3A hai| dArzanika jagata meM isa para bahuta ciMtana huA hai| audyogika aura sAmAjika kSetra meM bhI vicAroM kA bahuta vikAsa huA hai| kyA kevala inakA vikAsa hI karate jAnA hai ? nahIM, hameM saMyama bhI karanA hogaa| kevala vicAra kA vikAsa mAnya nahIM hai| eka sImA taka hI vikAsa kI bAta mAnya hai| usase Age vicAra kA saMyama bhI mAnya karanA hogaa| kevala vicAra ke vikAsa se samAja kahAM calA jAyegA, kahA nahIM jA sktaa| 2010_03

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sva:mohanalAla bAThiyA smRti grantha 3888888888888 8 sImA ke atikramaNa kA pariNAma adhyAtma ke AcAryoM ne eka dUsarA rAstA bhI dikhAyA / kevala vicAra kA vikAsa hI mata kro| eka sImA ke bAda vicAra kA saMyama karanA bhI siikheN| yaha bahuta Avazyaka hai| samasyA yaha hai vicAra kA saMyama nahIM huA, breka lagAne kI bAta kahIM bhI nahIM aayii| pariNAmasvarUpa vicAra itanA Age bar3ha gayA ki vaha Aja AdamI ko bhaTakA rahA haiN| brahmacarya kA udAharaNa leN| manovijJAna kI bhASA meM saiksa AdamI kI eka maulika manovRtti hai| yaha pratyeka prANI meM hotI hai| AdamI ne vicAra kI dRSTi se isakA vikAsa kiyA aura yahAM taka vikAsa kiyA ki mukta yaunAcAra kI bAta kahI jA rahI hai| saiksa para bahuta pahale se hI ciMtana calA A rahA hai| samaya-samaya para alaga-alaga dhArANAeM AI aura Aja ciMtana mukta yaunAcAra taka pahuMca gyaa| sImA ko lAMghane ke pariNAma bhI sAmane Ane zurU ho gaye haiN| bhayaMkaratama bImArI taka AdamI pahuMca gayA hai| AMkhe khula rahI haiM aura socA jA rahA hai ki isa para aMkuza honA cAhie, koI niyaMtraNa honA caahie| nayA mArga AdimakAla meM jaba AdamI DarA hogA tabhI usane zastra banAe hoNge| patthara yuga meM patthara ke hathiyAra aura lAThI, tIra, kamAna Adi bnaae| golI, bArUda se hote hue Aja vaha misAila taka pahuMcA hai| jaise-jaise vicAra kA vikAsa huA, vaise-vaise padArtha kA bhI vikAsa hotA gyaa| donoM sAtha-sAtha cale hai| isa samasyA ko dhyAna meM rakhakara eka nayA mArga khojA gyaa| vicAra manuSya kI eka bahuta bar3I upalabdhi hai| ciMtana kI kSamatA manuSya kI eka bar3I vizeSatA hai| kintu ciMtana ko kitanA Age bar3hAeM, isakI bhI eka sImA honI cAhie, eka niyaMtraNa aura aMkuza honA caahie| jo vicAra mAnava jAti ke lie hitakara aura kalyANakArI haiM, ve hI vicAra Age bar3he aura ve bhI jaise hI aniSTakArI yA ahitakara hone lageM, vahIM una para breka laga jaae| prazna vicAra kI zakti kA ___ kalyANakArI vicAra bhI niraMkuza rUpa meM Age bddh'e| una para bhI niyatraMNa honA caahie| isake bAda bhumikA banatI hai nirvicAra avasthA kii| manuSya ke vikAsa kI pahalI avasthA hai vicAra / usake bAda kI avasthA hai nirvicAra / nirvicAra hone kA matalaba vicArazUnya honA nahIM hai| kintu eka sImA para vicAra ko banda kara apanI atIndriya 2010_03

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darzana digdarzana cetanA ko jagAnA hai| khonA nahIM hai kintu zakti kA aura adhika vikAsa karanA hai / vicAra meM bar3I zakti hai para utanI nahIM hai, jitanI ki hama mAnate rahe haiM / vicAra kI kSamatA bahuta choTI hai| vicAra se atIndriya cetanA kI kSamatA kahIM jyAdA bar3I hai| dArzanika bhASA meM jise avadhijJAna kahA jAtA hai, atIndriya cetanA yA "eksTA seMsarI parasepzana" kahA jAtA hai, usase kevalajJAna kI kSamatA aura bar3I hai| mana kI kSamatA se pare hama kevala manasvI nahIM haiN| mana hI hamAre lie saba kucha nahIM hai| mana manuSya ke vikAsa kA eka lakSaNa hai, kintu usase adhika hamArI kSamatAai haiN| bahuta bAra Apane anubhava kiyA hogA ki ghara meM baiThe-baiThe acAnaka mana meM eka bAta AI ki koI A rahA hai| mere parivAra kA koI AdamI yA merA koI mitra A rahA hai, aura sacamuca vaha sahI ho jAtI hai| isakA kAraNa kyA hai ? kAraNa hamArI Antarika cetanA hai, mana se pare kI cetanA hai| usakA hI yaha kAma hai| maiMne eka bAta socI aura tatkAla vahI bAta dUsare ne bhI socii| idhara maiMne koI bAta kahI aura udhara vahI bAta dUsare ne bhI bolii| kyA yaha mana kA kAma haiM ? nahIM, yaha mana kA kAma nahIM hai| yaha vicAra-saMpreSaNa yA TelIpaithI mana se pare kI bAta hai| pUrvAbhAsa honA, ghaTanA ke bAda kA AbhAsa honA, dUsare ke vicAra ko jAna lenA, dUra kI bAta ko jAna lenA - yaha sArI vicArAtIta aura mana kI kSamatA se pare kI bAteM haiN| atindriya cetanA kaise jAge? kyA hama mana kI apanI kSamatA kA caramabindu mAneM ? kyA vicAra ko hama vikAsa kA eka hetu mAna leM? nahIM, aisA mAnanA hamArI bar3I bhUla hogii| hamArI kSamatA inase kahIM jyAdA hai| dhyAna ke dvArA hameM eka nayA AyAma kholanA hai, apanI atIndriya cetanA ko jagAnA hai| prazna hai - vaha kaba jAgegI ?atIndriya cetanA ko jagAne kI tIna zarte haiN| 1. bure vicAra na aaeN| 2. anAvazyaka vicAra na aaeN| 3. vicAra bilkula na aaeN| 2010_03

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20100085288050 00599%8000080920495888058 sva: mohanalAla bAThiyA smRti grantha 8 888888883399889 yaha vikAsa kA krama hai| yaha na samajheM ki Aja dhyAna karane baiThe haiM aura Aja hI vicAra AnA banda ho jaayegaa| yaha saMbhava nahIM hai, kyoMki hamane anagina saMbaMdha jor3a rakhe haiN| vyakti ghara meM baiThA hai aura kArakhAnA mana meM cala rahA hai| dukAna meM baiThA hai aura parivAra pIche cala rahA hai| dhyAna-zivira meM Apa akele Ae haiM, patnI pIche hai, ApakA mana usakI ciMtA meM ulajhA huA hai| saMbaMdha jAr3a rakhA hai hajAroM cIjoM ke sAtha aura vicAra kisI na Ae, yaha kaise saMbhava hai ? saMbaMdha aura vicAra saMbaMdha aura vicAra - donoM paraspara jur3e hue haiN| jahAM saMbaMdha hai, vahA vicAra kA AnA anivArya hai| yadi dhyAna ke lie Ate samaya sAre saMbaMdhoM se mukta hokara Ate to saMbhava bhI ho sakatA thA, kintu baMdha kara Ate haiM, isalie itanI jaldI chUTa pAnA saMbhava nahIM isa sUtra para dhyAna deM - jitane jyAdA saMbadha, utanI jyAdA vicaar| jitanI jyAdA saMbaMdhamuktatA kA bhAva, utanA jyAdA nirvicaar| Apa vicAroM ko rokane kA prayatna na kareM, pahale saMbaMdhoM ko kama karane kA prayatna kreN| Apane anubaMdha kara liyA - tIna baje milanA hai to DhAI baje hI ApakA mAnasika bhAva badala jAyegA aura Apa ghar3I dekhanA zurU kara deNge| kisI aura kAma meM phira mana nahIM lgegaa| agara AdhA ghaMTA kI derI ho jAe to ApakI jhuMjhalAhaTa bar3ha jaayegii| Apa isa bhrama meM na raheM eka hI dina meM mana ke sAre saMkalpa-vikalpa samApta ho jaaeNge| aisA kabhI na soceN| eka-do yA pAMca sAta dinoM kA dhyAna se bhI aisA saMbhava nahIM hogaa| bilkula yathArthavAdI hokara cleN| saccAI ko samajha kara cleN| hamane apane anubaMdhoM kA jitanA vistAra kiyA hai, saMbaMdhoM ko jitanA vistRta kiyA hai, unake prati jaba taka hamArI mUrchA kama nahIM hogI, ve saMbaMdha kama nahIM hoMge, taba taka vicAroM ke pravAha ko kabhI rokA nahIM jA skegaa| vicAra kI cintA chor3eM ___dhyAna karane vAle ke lie yaha apekSita hai ki vaha vicAroM kI ciMtA chor3e, pahale mUrchA ko kama karane kI soce| yadi vicAra Ate haiM to ve ApakA kyA bigAr3ate haiN| Apa unake sAtha jur3ate haiM, tabhI ApakA kucha banatA bigar3atA hai, anyathA Apako unase kucha bhI lAbha-hAni nahIM hogii| Apa anubaMdhoM meM phasate haiM, vicAroM meM ulajhate haiM, usakI ciMtA 2010_03

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83838 darzana digdarzana karate haiM, unase prabhAvita hote haiM, to phira ApakA nukasAna honA hI hai, parezAnI bar3hanI hI hai| hameM vicAro ke sAtha jur3anA nahIM hai, mAtra dekheN| yadi aisA juA to phira vicAra koI kaThinAI paidA nahIM kara skegaa| Apa taTastha bana jAeM, madhyastha bana jAeM draSTA aura jJAtA bana jAeM, vicAroM ko jAnate-dekhate raheM, unakI prekSA karate raheM, phira ApakI parezAnI aura udvignatA kA kAraNa kabhI nahIM bneNge| jina logoM ko dhyAnakAla meM bahuta vicAra Ate haiM, unheM vicAra prekSA kA prayoga karanA caahie| dillI ke cAMdanI cauka ke rAste se dina rAta kitanI gAr3iyAM, vAhana daur3ate rahate haiN| sar3aka ke kinAre kI dUkAna kA dUkAnadAra agara unhIM para dhyAna detA rahe to pAgala ho jaae| vaha dhyAna detA hai apane dhaMdhe pr| bAkI saba cIjoM ko vaha dekhakara bhI anadekhA kara detA hai| dhyAna ke sAdhaka ko bhI yahI karanA hai| yadi jAgarUkatA banI rahe, dRSTikoNa sahI ho jAe to saba ThIka ho jaae| eka mahilA ne makAna kI UparI maMjila se eka pakA Ama giraayaa| nIce khar3e bhikhArI ne usa Ama ko uThA liyA aura khAne lgaa| mahilA ne Upara se AvAja dekara pUchA - "kyoM, acchA hai na?" bhikhArI bolA - "basa, ThIka-ThIka hai|" mahilA ne puchA - "ThIka ThIka hai - isakA kyA matalaba?" bhikhArI bolA - "matalaba yahI hai ki isase acchA hotA to Apa use na girAtIM aura agara isase jyAdA sar3A hotA to maiM na khaataa| isalie basa ThIka ThIka hai|" zakti dekhane meM hama pratyeka bAta ko samyaka dRSTi se leN| dhyAna kI avasthA meM bahuta bure vicAra Ate haiM to dhyAna hI na ho pAtA aura yadi koI vicAra na AtA to hama samAdhi kI avasthA meM cale jAte, dhyAna kI jarUrata hI na raha jaatii| isalie hamArI yaha dhyAna kI kriyA basa ThIka ThIka hai| madhya kA mArga mArga hai yh| na hama ati kalpanA kareM aura na nirAza hoM, kevala apanI jAgarUkatA para dhyAna deM, use niraMtara bddh'aaeN| dekhane meM bar3I zakti hai| hama dekhane kA abhyAsa bddh'aaeN| dekhane kA tAtparya hamArI jAgarUkatA se hai| jaise-jaise prekSA kI zakti bar3hegI, vicAra Ane bhI kama ho jaaeNge| jahAM Adara nahIM hogA, vahAM koI kyoM AyegA ? agara Apa vicAra kA svAgata kareMge, apanApana jor3eMge to ve ApakA sthAyI mehamAna banane kI koziza kreNge| upekSA kareMge to ve svataH cale jaaeNge| jaise-jaise yaha jAgarUkatA bar3heMgI, vicAra kI samasyA samAhita hotI calI jaaygii| 2010_03

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sva: mohanalAla bAMThiyA smRti grantha tavesu vA uttama baMbhaceraM jIvana kA lakSya Atmahita, sukhAnubhUti va zAMtiprApti hotA hai, honA caahie| sthAyI aura caitasika sukha saMyama va tyAga-pratyAkhyAna se prasUta hotI hai / Agama - sAhitya meM pratyAkhyAna ke do prakAra batalAe gae haiM - 1. mUlaguNa pratyAkhyAna 2. uttaraguNa pratyAkhyAna / AdhyAtmika sAdhanA ke lie jo guNa anivArya hote haiM ve mUlaguNa kahalAte haiM sAdhanA ke vikAsa ke lie kie jAne vAle nirdhArita prayoga uttaraguNa kahalAte haiM sAdhanA ke vikAsa ke lie kie jAne vAle nirdhArita prayoga uttaraguNa kahalAte haiM / mUlaguNa pratyAkhyAna ke do prakAra haiM - sarvamUlaguNa pratyAkhyAna aura dezamUlaguNa pratyAkhyAna / inameM prathama sarvavirata ( muni) ke lie aura dUsarA dezavirata (zrAvaka) ke lie AcaraNIya hotA hai / sarvamUlaguNa pratyAkhyAna ke pAMca prakAra haiM 1. sarvaprANAtipAta viramaNa 2. sarva mRSAvAda viramaNa 3. sarva adattAdAna viramaNa 4. sarva maithuna viramaNa 5. sarva parigraha viramaNa | - mahAzramaNa mudita kumAra deza mUlaguNa pratyAkhyAna ke bhI pAMca prakAra haiM - 1. sthUla prANAtipAta viramaNa 2. sthUla mRSAvAda viramaNa 3. sthUla adattAdAna viramaNa 4. sthUla maithuna viramaNa 5. sthUla parigraha viramaNa / uttaraguNa pratyAkhyAna ke do prakAra haiM - 1. sarva uttaraguNa pratyAkhyAna 2. deza uttaraguNa pratyAkhyAna / sarva uttaraguNa pratyAkhyAna ke dasa prakAra batalAe gae haiM 1. 2010_03 anAgata pratyAkhyAna - bhaviSya meM karaNIya tapa ko pahale karanA / jaise paryUSaNa parva ke samaya AcArya, tapasvI, glAna Adi ke vaiyAvRttya meM saMlagna rahane ke kAraNa maiM pratyAkhyAna - tapasyA nahIM kara sakUMgA - isa prayojana se anAgata tapa vartamAna meM kiyA jAtA hai / 152

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4. 3. koTisahita pratyAkhyAna eka pratyAkhyAna kA antima dina aura dUsare pratyAkhyAna kA prAraMbhika dina ho, vaha koTisahita pratyAkhyAna hai / 5. 6. 7. 8. 6. 10. atikrAnta tapa - vartamAna meM karaNIya tapa nahIM kiyA jA sake, use bhaviSya meM karanA / darzana digdarzana niyaMtrita pratyAkhyAna - nIroga yA glAna avasthA meM bhI "maiM amuka prakAra kA tapa, prayukta amuka- dina avazya karUMgA" isa prakAra kA pratyAkhyAna karanA / sAkAra pratyAkhyAna - apavAda sahita pratyAkhyAna / anAkAra pratyAkhyAna - apavAda rahita pratyAkhyAna / parimANakRta pratyAkhyAna parimANayukta pratyAkhyAna / niravazeSa pratyAkhyAna parityAgayukta pratyAkhyAna / saMketa pratyAkhyAna - saMketa yA cihna sahita kiyA jAne vAlA pratyAkhyAna / jaise - jaba taka yaha dIpa nahIM bujhegA yA jaba taka maiM ghara nahIM jAUMgA yA jaba taka pasIne kI bUMdeM nahIM sUkheMgI taba taka maiM kucha bhI na khAUMgA aura na pIUMgA / adhvA pratyAkhyAna - muhUrtta, paurUSI Adi kAlamAna ke AdhAra para kiyA jAne vAlA pratyAkhyAna / datti, kavala, bhikSA, gRha, dravya Adi ke 2010_03 azana, pAna, khAdya aura svAdya kA sampUrNa deza uttaraguNa pratyAkhyAna ke sAta prakAra prajJapta haiM - 1. digkha 2. upabhogaparibhoga parimANa 3. anartha daNDa viramaNa 4. sAmAyika 5. dezAvakAsika 6. pauSadhopavAsa 7. atithisaMvibhAga / anta meM apazcima mAraNAntika saMlekhanA / ye sabhI guNa - vrata aura AdhyAtmika prayoga parama sukha prApti ke hetu banate haiM / sukha do prakAra kA hotA hai indriya-sukha aura atIndriya sukha / indriyoM ke mAdhyama se prApta hone vAlA sukha manojJa indriya viSayoM kI upalabdhi para AdhArita hotA hai / unakI anupalabdhi meM vaha nahIM miltaa| una sukhoM meM lipta honA duHkha kA kAraNa bana jAtA hai Agama meM isa saccAI ko isa bhASA meM prakaTa kiyA gayA hai| 1

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svaH mohanalAla bAMThiyA smRti grantha jaha kipAgaphalANaM pariNAmoM na suMdarI / evaM bhuttANa bhogANaM pariNAmoM na suMdaro / / jisa prakAra kipAka phala khAne meM acche lagate haiM, kiMtu unakA pariNAma asundara ( prANAnta) rUpa meM hotA hai, usI prakAra bhoga bhogakAla meM sukhada lagate haiM, kintu parimANa kAla meM ve duHkhadAyI ho jAte haiM / saMskRta sAhitya meM bhI kahA gayA hai ikSuvada virasAH prAnte sevitA syuH pare rasAH / sevitastu rasaH zAntaH sarasa syAta paramparam / / anya rasa sevita hone para anta meM ikSu kI bhAMti virasa bana jAte haiN| zAnta rasa eka aisA rasa hai jo sevita hone para Age se Age sarasa banatA jAtA hai / zAnta rasa atIndriya sukha hotA hai| usakI prakRti vaiSayika sukhoM se bhinna prakAra kI hai| vaha sthAyI va sadA sukhadAya hotA hai / atIndriya sukha ko pAne ke lie vaiSayika sukhoM se virata honA, anAsakta honA anivArya hotA hai / aindriyaka sukhoM meM pramukha sthAna abrahmacarya kA hai| zAzvata sukhoM ke abhIpsu vyakti ke lie isase virata honA anivArya hai / adhyAtma ke lie samarpita vyaktiyoM (sAdhuyoM) ke lie to brahmacarya kI pUrNatayA ArAdhanA Avazyaka hai / vaha sAdhutva kA kendrIya tattva hai / saMnyasta jIvana jIne vAloM ke lie kaMcana (dhana) aura kAminI (strI) se virata rahanA maulika AcArasaMhitA hai / gRhIta maulika vrata kI surakSA ke lie apekSita hone para prANatyAga bhI upAdeya mAnA gayA hai / porUSa ke preraka pUjya gurUdeva zrI tulasI ke gIta kI eka paMkti mananIya hai "prANoM kI paravAha nahIM hai, praNa ko aTala nibhaaeNge| 2010_03 brahmacarya khatare meM par3a jAe to usakI surakSA ke lie Avazyaka pratIta hone para yathAvidhi maraNa kA varaNa bhI muni ke lie Agama vihita hai| muni ke lie jIvana aura mRtyu gauNa haiM, usake lie saMyama athavA svIkRta maulika vratoM kI surakSA mukhya bAta hai / jIvana to anaMta bAra mila gyaa| usakI kyA mUlyavattA hai ? mUlyavattA cAritra kI ArAdhanA kI hai| muni ho athavA samaNa, usake lie satya, brahmacarya jaise maulika vrata siddhAntataH nirapavAda 154 ""

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darzana digdarzana pAlanIya hote haiN| unakI mUlyavattA ke sAmane yaha nazvara jIvana nA kucha hai| vastutaH brahmacarya kA pAlana duSkara hotA hai| aura khatare ke sthAna meM rahakara bhI usako vizuddha rakhanA mahAduSkara hotA hai| uttarAdhyayana kA yaha ghoSa isa bAta ko balavAna banAtA hai - _ 'uggaM mahavvayaM baMbhaM, dhAreyavvaM sudukkaraM' - ugra brahmacarya mahAvrata ko dhAraNa karanA bahuta hI kaThina kArya hai| prastuta prasaMga meM uttarAdhyayana ke TippaNoM meM eka aitihAsika prasaMga diyA gayA hai, vaha isa prakAra hai cAturmAsa prArambha hone ko thaa| sthUlibhadra sahita cAra muni AcArya sambhUtavijaya ke pAsa aae| sabane gurUcaraNoM meM apanA-apanA nivedana prastuta kiyaa| eka ne kahA - gurudeva! maiM siMha kI guphA meM apanA cAturmAsa bitAnA cAhatA huuN| dUsare ne sAMpa kI bAMbI para sAdhanA karane kI icchA pragaTa kii| tIsare ne panaghaTa kI ghATa para aura cauthe muni ne kozA vezyA kI citrazAlA meM rahane kI anumati caahii| gurU ne unheM svIkRti de dii| ___cAra mAsa biite| sabhI nirvighna sAdhanA sampanna kara AcArya ke pAsa aae| AcArya ne pahale muni ko 'duSkara kArya karane vAle' ke saMbodhana se saMbodhita kiyaa| usI prakAra dUsare, tIsare muni ke lie bhI yahI sambodhana prayukta kiyaa| kintu sthUlibhadra ko dekhate hI AcArya ne unheM 'duSkara-duSkara, mahAduSkara' kahakara saMbodhita kiyaa| tInoM muniyoM ko gurU kA yaha kathana bahuta akhraa| ve apanI bAta kaheM usase pUrva hI AcArya ne unako samAhita karate hue kahA - ziSyoM ! sthUlibhadra kozA vezyA kI citrazAlA meM rhaa| saba prakAra se suvidhAjanaka ciraparicita sthAna, anukUla vAtAvaraNa, pratidina SaDarasa bhojana kA Asevana aura phira kozA ke haavbhaav| sabakucha hote hue bhI kSaNa bhara ke lie mana kA vicalita na honA, kAmabhogoM ke rasa ko jAnate hue bhI brahmacarya vrata kI kaThora sAdhanA karanA kitanA mahAduSkara kArya hai ? yaha vahI kozA hai, jisake sAtha ye bAraha varSa taka rahe the| vahAM rahakara inhoMne apanI sAdhanA hI nahIM kI hai, apitu kozA jaisI vaizyA ko bhI eka acchI zrAvikA banAyA hai| ataH inake lie yaha sambodhana yathArtha hai| unameM se eka muni ne gurUvacanoM para viparIta zraddhA karate hue kahA-kozA ke yahAM rahanA kauna sA mahAduSkara kArya hai ? vahAM to hara koI sAdhanA kara sakatA hai| Apa mujhe AjJA deM, maiM agalA cAturmAsa vahAM bitaauuNgaa| 2010_03

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sva: mohanalAla bAThiyA smRti grantha AcArya nahIM cAhate the ki vaha muni dekhAdekhI se aisA kre| bAra-bAra gurU ke niSedha karane para bhI usane apanA Agraha nahIM chodd'aa| anta meM vahI huA jo honA thaa| cAturmAsa bitAne ke lie vaha kozA ke yahAM pahuMca gyaa| kucha dina bIte / indriyaviSayoM kI sulbhtaa| manojJa zabda, manojJa rUpa, manojJa rasa Adi pAMcoM viSayoM ne apanA prabhAva DAlA aura usakI kAmavRtti jAgRta ho gii| aba vaha kozA kA sahavAsa pAne ke lie Atura thaa| avasara dekhakara eka dina apanI bhAvanA ko kozA ke sAmane rakha diyaa| kozA to pahale se hI saMbhalI huI thii| vaha nahIM cAhatI thI ki koI muni usake kAraNa saMyama-bhraSTa bne| muni ko sanmArga para lAne ke lie usane eka upAya socaa| usane muni se kahA - yadi Apa mujhe pAnA cAhate haiM to Apako merI eka zarta pUrI karanI hogii| nepAla se ratna-kambala ko lAnA hogaa| kAma-bhAvanA kI abhIpsA ne muni ko nepAla jAne ke lie vivaza kara diyaa| barasAta kA mausm| mArgagata saikar3oM kaThinAiyAM aura cAturmAsa ke bIca vihaar| jaisetaise aneka kaSToM ko sahakara muni nepAla pahuMcA aura ratna kambala lekara punaH A gyaa| bhItara hI bhItara vaha bar3A prasanna ho rahA thA ki Aja usakI manobhAvanA saphala hogii| muni ne ratna kambala kozA ko dii| kintu kozA ne muni ke dekhate-dekhate kIcar3a se sane hue pairoM ko ratna kambala se pauMchA aura use nAlI meM pheMka diyaa| isa ghaTanA ko muni visphArita netroM se dekhatA raha gyaa| usake mana para eka gaharI pratikriyA huI ki kitane kaSToM ko sahakara maiM ise yahAM lAyA aura usakA yaha durUpayoga ! bAta kucha samajha meM nahIM aaii| anta meM usane kozA se pUcha hI liyA - bhadre! tumane yaha kyA kiyA? isa bahumUlya kambala kA kyA yahI upayoga thA ? kozA ne vyaMgya kI bhASA meM kahA - saMyama ratna se bar3hakara ratnakambala kaunasI amUlya vastu hai ? Apane to tuccha kAmabhogoM ke lie saMyamaratna jaisI anamola vastu ko bhI chor3a diyaa| phira ratnakambala hai hI kyA? kozA ke ina vAkyoM ne muni ke antaHkaraNa ko bIMdha diyaa| punaH vaha saMyama meM sthira ho gyaa| use AcArya ke 'mahAduSkara' kathana kI bhI smRti ho AI jisake kAraNa usane yaha pracaMga racA thaa| anta meM vaha AcArya ke pAsa AyA aura kRta doSa kI AlocanA kara siddha-buddha aura mukta ho gyaa| abrahmacarya tIna prakAra kA hotA hai - 1. divya - devatA saMbaMdhI 2. mAnuSika - manuSya saMbaMdhI 3. tiryagayaunika - pazu-pakSI saMbaMdhI / isa trividha maithuna sevana kA tIna 2010_03

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karaNa aura tIna yoga se yAvajjIvanArtha parityAga karane para brahmacarya ke 303 x 3 = 27 bhaMga bana jAte haiM / brahmacarya kA artha kevala vasti-niyamana hI nahIM kevala daihika bhoga se viramaNa nahIM, usakI pUrNatA brahmaAtmA meM ramaNa karane se hotI hai / isa sAdhanA ke lie mana para niyaMtraNa aura bhAvoM kA pariSkAra apekSita hotA hai / jisane yaha sAdhanA siddha kara lI, vaha uttama tapasvI hai| pratikUla sthitiyoM ko sahanA apekSAkRta sarala hai kintu manonukUla sthitiyoM meM mana kA saMyama na rakhanA kaThina hotA hai| abrahmacarya se zaktikSaya aura brahmacarya se zaktisaMcaya hotA hai, zakti kI rakSA hotI hai| acche aura bure donoM prakAra ke kAryoM meM vIryavattA Avazyaka hotI hai Arai brahmacarya se vaha sucArU rUpa meM prApta hotI hai / isalie brahmacarya ko uttama tapa kI saMjJA denA sArthaka pratIta hotA hai / 2010_03 darzana digdarzana 157

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/ svaH mohanalAla bAThiyA smRti grantha bhagavAna mahAvIra kA vyavahArika dRSTikoNa - sAdhvIpramukhA kanakaprabhA pratyeka vastu ananta dharmAtmaka hai| ananta virodhI dharmoM ke sAtha sAmaMjasya sthApita kara calate rahanA hI jIvana kI pUrNatA hai| ananta jJeya dharmo kA bhI sImita saMvedana se jJAna karane kA prazasta sAdhana hai hamAre pAsa syaadvaad| para eka sAtha ananta dharmoM kA jJAna vyavahArya nahIM ho paataa| vyavahArya hai hamAre lie nayavAda yA sadavAda unake sahAre hama anabhIpsita vastu ke aMza ko nirAkRta kie binA hI abhIpsita aMza kA bodha yA pratipAdana kara sakate haiN| nizcaya aura vyavahAra hamAre cintana ke do mahattvapUrNa pahalU haiN| vibhinna dArzanikoM ne vibhinna rUpoM meM nizcaya aura vyavahAra-donoM kI sattA ko svIkAra kiyA hai| jaina darzana ne use nizcaya aura vyavahAra kI abhidhA se abhihita kiyaa| bauddha dArzanikoM ne use paramArtha satya tathA lokasaMvRti satya se phcaanaa| sAMkhya darzana ne use paramabrahma tathA prapaMca kaha kara pukaaraa| syAdavAda kI bhASA meM nizcaya aura vyavahAra paraspara bhinna-bhinna haiN| phira bhI ve eka vastu meM eka sAtha pAe jA sakate haiN| isa dRSTi se donoM meM advaita hai| nizcaya vastu kA Atmagata dharma hai| vaha sUkSma hai| vyavahAra vastu kA dehagata dharma hai| vaha sthUla hai| isa svarUpa-mitratA ke kAraNa ina donoM meM dvaita bhI hai| yadyapi nizcaya nizcaya hI hai aura vyavahAra vyavahAra hai| inameM ekatva nahIM ho sktaa| nizcaya hamArA sAdhya hai| usakA sAdhana hai - vyvhaar| isIlie sabhI dArzanikoM ne nizcaya ke sAtha vyavahAra ko tattvarUpa meM svIkAra kiyA hai| yahAM taka ki vyavahAra ko jIvana meM mahattvapUrNa sthAna diyA hai| kyoMki nizcaya jahAM unnata girizrRMga hai, vyavahAra vahAM taka pahuMcane ke lie ghumAvadAra pagaDaNDI hai / > 158 2010_03

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pathika usake binA sIdhA parvatArohaNa kara sake, yaha saMbhava nahIM / nizcaya phalagata rasa hai aura vyavahAra hai usakI utpatti, vRddhi aura saMrakSaNa kA hetubhUta Upara kA chilkaa| nizcaya reu hai aura vyavahAra gamana-sAdhaka paTarI / sAdhyAvasthA meM hama nizcayamaya bana jAte haiM para sAdhanAkAla meM nizcaya aura vyavahAra ghule-mile rahate haiM / yaha nirvivAda satya hai ki lakSya prApti ke bAda jIvana kI pUrNatA vyavahAra hamAre lie anupayogI hai| kintu jIvana kI apUrNatA meM vaha utanA hI upayogI hai / vahA hama vyavahAra kA tyAga kara nahIM cala skte| darzana digdarzana vyavahAra kA artha chalanA yA pravaMcanA nahIM hai / usakA artha hai yathArtha ko bhI buddhi, viveka tathA kalA ke sAtha prastuta karanA / vyavahAra jIvana kA kalAtmaka pakSa hai / dUsare zabdoM meM kalAtmaka jIvana paddhati kA nAma hI vyavahAra hai / satya aura ziva ko jaise saundarya kI apekSA hai vaise hI yathArtha kriyA bhI kalA ke binA adhUrApana lie rahatI hai / usakI pUrti vyavahAra karatA hai / vyakti jahAM akelA hotA hai, vahAM vyavahAra-patha ke anugamana kI vizeSa AvazyakatA nahIM rhtii| para jahAM samAja hotA hai, vahAM parasparatA hotI hai / jahAM parasparatA hotI hai, vahAM vyavahAra apekSita hotA hai / vyavahAra pakSa kI upadeyatA ko abhivyakta karate hue kavi ne kitanA sundara likhA 2010_03 kAvyaM karotu parijalpatai saMskRtaM vA, sarvAH kalAH samadhigacchatu vA yatheccha / lokasthitiM yadi na vetti yathAmairUpAma, sarvasya mUrkhanikarasya sa cakravartI / / prakANDa pANDitya prApta vyakti bhI yadi loka vyavahAra se anabhijJa hai to vaha mUrkha cakravartI kI upAdhi se vibhUSita hotA hai / 'nadyapi zuddhaM lokavirUddhaM nAcaraNIyaM nAcaraNIyama' - isa ukti se loka vyavahAra ko nizcaya se bhI adhika mahattva prApta hai / isIlie to yaha nirdeza diyA gayA hai ki jisa kArya ko apanI dRSThi zuddha mAnatI hai, vaha kArya yadi loka virUddha hai to usakA AcaraNa mata kro| vyavahAra kuzala vyakti jahAM paga-paga para apratyAzita saphalatA prApta karatA hai, vahAM vyavahAra se anabhijJa rahane vAle vyakti ko kadama-kadama mara asaphalatA kA muMha dekhanA par3atA hai| vidvAna lekhaka kI yaha paMkti kitanI 156

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sva: mohanalAla bAThiyA smRti grantha mArmika hai - 'jIvana kA sabase bar3A abhizApa hai avyavahArika honaa| vAcaka umAsvAti ne isI bAta ko apanI zikSAtmaka racanA 'prazamaratiprakaraNa' meM likhA hai - lokaH khalvAdharaH sarveSAM brahmavAriNAM yasmAta / tasmAllokaviruddha dharmaviruddhaM ca sNtyaajym|| nizcaya adRzya hotA hai, vaha vyavahAra dvArA gamya hotA hai| kisI ke sAtha kitanI hI sadabhAvanA kyoM na ho, para jaba taka vaha vyavahAra meM nahIM utaregI taba taka usakI sacAI meM vizvAsa kama hI hotA hai| vyavahAra kI upAdeyatA ko dRSTigata rakhate hue bhagavAna mahAvIra ne sAdhaka ke lie sthAna-sthAna para usakI upayogitA batAI hai| bhagavAna mahAvIra ne sAdhaka ke lie do sAdhanAkrama prastuta kie - jinakalpa tatha sthvirklp| jinakalpI sahAya nirapekSa hokara ekAkI jIvana vyatIta karate haiN| unakI sAdhanA viziSTa koTi kI hotI hai| ataHve vyavahArAtIta hote haiN| __ bhagavAna mahAvIra ne sAdhanA ke kSetra meM vyavahAra ko kitanA mahattva diyA hai, yaha jAnane ke liA pUrvI se nirmUr3ha eka Agama 'dazavaikAlika' kI choTI-sI yAtrA kI jA rahI hai| bhagavAna mahAvIra ne aise aneka vidhiniSedhoM ke saMketa die haiM, simeM pratyakSa yA parokSa rUpa meM sthUla dRSTi se hiMsA Adi se bacane kA hI dRSTikoNa rahA hai| para kahIM aise vidhAna aura niSedha haiM, jahAM hiMsA Adi se bacane kI apekSA vyavahArika dRSTikoNa adhika prabala rahA hai| kahIM aise bhI ullekha milate haiM, jahAM hiMsA Adi kI kiMcita bhI saMbhAvanA nahIM hai, phira bhI ve kArya niSiddha haiN| sAdhutva svIkaraNa ke bAda sAdhaka kI dinacaryA kA eka mahattvapUrNa bhAga hai-bhikssaacryaa| bhikSA ke binA use koI bhI vastu upalabdha nahIM ho paatii| isIlie bhagavAna ne kahA hai - 'savvaM se jAiyaM hoi natthi kiMci ajAiyaM'- sAdhu ke lie saba kucha yAcita hotA hai, ayAcita kucha bhI nhiiN| isIlie bhagavAna mahAvIra ne bhikSA-vidhi kA sundara vizleSaNa kiyaa| kArya kA jitanA mahattva nahIM hotA utanA vidhi kA hotA hai| pratyeka kriyA ke pIche kyoM, kaba, kaise ? prazna jur3e hote haiN| ina praznoM ko uttarita karane vAlI kArya paddhati hI vyavahArika uccatA prApta kara sakatI hai| muni bhikSA ke lie kaba jAe? isakA sundara samAdhAna dete hue bhagavAna ne kahA - 'kAle kAlaM samAyare' - jaba bhikSA kA samaya ho, taba jaae| kAla kA atikramaNa kara bhikSArtha jAnevAlA bhikSu nindA, tiraskAra evaM avizvAsa 2010_03

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kA kAraNa bana sakatA hai| bhikSArtha jAtA huA muni asaMbhrAnta rahe / kyoMki saMbhrAnta avasthA meM muni zIghratA se calatA hai / zIghratA ke kAraNa IyI samiti kA pAlana nahIM hotA / caitasika vikSiptatA ke kAraNa ucita - anucita kA prazna gauNa ho jAtA hai / inhIM doSoM ko dhyAna meM rakhate haMe bhikSArtha jAte samaya sAdhu ko asaMbhrAnta rahane kA nirdeza diyA hai / bhikSA ke lie prasthita muni manda manda gati se cale / yadyapi bhikSA ke lie saMyata zIghra gati avihita nahIM hai| phira bhI vyavahAra meM acchA nahIM lgtaa| kyoMki dUsare vyakti usake bAre meM galata anumAna lagA sakate haiN| jaise-yaha bhikSu isalie jaldI cala rahA hai ki amuka vasati meM amuka bhikSuka pahale na calA jAe yA amuka vastu use nahIM milegii| dUsare sthAna meM yaha bhI batAyA gayA hai ki sAdhu dabadaba karatA na cle| isase pravacana kI laghutA hotI hai| gocarI ke lie gayA huA muni mArga meM Aloka - jharokhA yA khir3akI, thiggala ghara kA vaha dvAra jo kisI kAraNavaza punaH cinA gayA ho, saMdhi - do gharoM ke bIca kI galI yA dIvAra kI DhaMkI huI surAkha aura jalamaMcikA kI tarapha na dekhe| ye zaMkA sthAna haiM / ' inheM isa prakAra dekhane se logoM ko muni para cora tathA pAradArika hone kA saMdeha ho sakatA hai / darzana digdarzana 2 muni rAjA, gRhapita - zreSThI aura ArakSakoM ke rahasyamaya sthAnoM meM na jAe / dUra se hI una sthAnoM kA varjana kre| kyoMki ye sthAna saMklezakara hote haiN| ina rahasyamaya sthAnoM meM jAne se sAdhu ke prati striyoM ke apaharaNa karane tathA mantrabheda hone kA sandeha ho sakatA hai| sandehavaza sAdhu ko giraphtAra kiyA jA sakatA hai| anya bhI aneka prakAra ke kaSTa pahuMcAe jA sakate haiN| jisase vyartha hI sAdhu ko avahelanA kA pAtra bananA par3atA hai / 1. dasave AliyaM - 5/1/15 2 . vahI - 5/1/16 3. dasave AliyaM 5/1/17 muni pratikruSTa kuloM meM bhikSA ke lie na jAe / pratikruSTa kA zAbdika artha hai - nindita, jugupsita tathA garhita / vyAkhyAkAroM ke anusAra pratikruSTa do taraha ke hote haiM alpakAlika aura yAvatkAlika / alpakAlika - mRtaka, sUtaka Adi ke ghara / Doma-mAtaMga Adi ke ghara yAvatkAlika - sarvadA pratikruSTa haiN| 2010_03 161 -

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/ sva: mohanalAla bAThiyA smRti grantha 3888888888888888888888888888 yaha spaSTa hai ki yaha niSedha vyAvahArika bhUmikA ko hI chUnevAlA hai| uparokta kuloM meM bhikSA karane se sAdhaka kI sAdhanA meM koI bAdhA nahIM A sakatI hai| phira bhI isa prasaMga kI carcA ko samAhita karate hue TIkAkAra likhate haiM - jugupsita kuloM kI bhikSA lene se jaina zAsana kI laghutA hotI hai| jaina darzana kA adhyetA isa bAta se anabhijJa nahIM hai ki vaha jAtivAda ko tAttvika nahIM maantaa| usake AdhAra para kisI ko hIna tathA jugupsita mAnanA hiMsA hai| phira bhI pratikruSTa kuloM kI bhikSA kA niSedha kiyA gayA hai| jahAM taka hama samajha pAe hai vaidika paramparA ke bar3hate hue prabhAva ko dhyAna meM rakhakara hI isakA niSedha kiyA gayA hai| bhikSu saMsakta dRSTi se na dekhe| yaha sAmAnya kathana hai| isakA vAcyArtha yaha hai ki sAdhu evaM sAdhvI kramazaH bahana tathA bhAI kI dRSTi meM dRSTi meM dRSTi gar3Akara na dekhe| isa niSedha ke do kAraNa batAe gae haiN| pahalA nizcaya kI bhumikA para avasthita hai| Asakta dRSTi se dekhane para brahmacarya pIr3ita hotA hai| dUsarA kAraNa vyavahAra se saMbaMdhita hai| hRdaya zuddha hone para bhI isa prakAra dekhane se loga AkSepa kara sakate haiM ki yaha muni vikAra-grasta hai| bhikSA grahaNa karate samaya bhikSu apanI dRSTi saMyata rkhe| ati dUrastha vastuoM ko na dekhe| isa prakAra dekhane se muni ke cora yA pAradArika hone kI AzaMkA ho sakatI hai| bhikSArtha gRhastha ke ghara meM praviSTa muni vikasita netroM se na dekhe / ' isase muni kI laghutA hotI hai| AhAra Adi ke lie gRhastha ke ghara meM praveza karane ke bAda muni andara kahAM taka jAe ? isakA saMketa dete hue bhagavAna mahAvIra ne kahA - muni atibhUmi meM na jaae| kulabhUmi ko jAnakara mitabhUmi meM praveza kre| 2 gRhasvAmI ke dvArA varjita yA ananaijJAta bhUmi atibhUmi hai| gRhastha ke dvArA avarjita bhUmi mitabhUmi hai| muni ke lie snAna-gRha tathA zauca-gRha dekhane kA bhI niSedha kiyA hai| bhikSA meM yadi amanojJa aura apathya jala A jAe to muni use gRhasthoM kI bhAMti itastataH na pheNke| kintu use lekara vaha vijanabhumi meM jAe aura vahAM zuddha bhUmi para dhIre se 1. vahI-5/1/23 2. dasaveAliyaM 5/1/24 2010_03

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girAe tAki gaMdagI na phaile| isa nirdeza meM sabhyatA evaM ziSThatA kI jhalaka parilakSita hotI hai| gRhastha samAja bhI isa nirdeza kA pAlana kare to galiyoM meM gaMdagI se hone vAle pradUSaNa se bacA jA sakatA hai| bhikSAcarI kI parisampannatA ke bAda bhojana vidhi ko batAte hue kahA gayA hai ki sAmAnyataH bhikSu gocarAgra se vApasa Akara AhAra upAzraya meM hI grahaNa kre| yadi vaha bhikSArtha dUsare gAMva meM gayA huA ho aura kAraNavaza vahIM AhAra karanA par3e to vahAM para sthita sAdhuoM ke pAsa jAkara AhAra kre| yadi anyatra bhojana karanA par3e to jahAM kahIM bhikhAriyoM kI taraha na khAe, kintu zUnyagRha yA koSThaka meM baiThakara vidhipUrvaka khAe / darzana digdarzana AhAra meM grAsa ke sAtha kaMkar3a, kaMTaka Adi A jAeM to unheM sIdhA muMha se na thUke kintu Asana se uThakara kaMkar3a Adi ko hAtha meM lekara ekAnta sthAna meM dhIre se rkhe| upAzraya meM Akara AhAra karane vAle mumi ke lie bhI atyanta AkarSaka evaM manojJa vidhi batalAI gaI hai| muni upAzraya meM praviSTa hote hI pAda pramArjana kare aura 'nisIhiyA' zabda kA uccAraNa kre| yaha muni ke kAryanivRtta ho, sthAna meM praveza kA sUcaka hai| guru ke samakSa jAte hI baddhAMjali ho ' Namo khamAsamaNANaM' kahakara guru kA abhivAdana kre| yaha vidhi bhI vyavahAra ke antargata hI hai / isakA samAveza vinaya ke sAta bhedoM meM se lokopacAra vinaya meM hotA hai| lokopacAra aura vyavahAra eka hI tAtparyArtha ko batAne vAle zabda haiM / jisa krama se tathA jahAM se bhikSA grahaNa kI ho, guru ke samakSa usakI AlocanA kre| vaha bhI guru kI anujJA prApta kara / AhAra vidhi kI apekSA se muni do prakAra ke batAe gae haiM - prathama maMDalI ke sAtha AhAra karane vAle aura dUsare akele AhAra karane vAle / prathama prakAra ke muni jaba taka maMDalI ke saba muni na A jAeM taba taka svAdhyAya kreN| AhAra lekara maiM lAyA hUM, isa AhAra para merA hI adhikAra hai, aisA socakara akelA hI khAne ke lie na baiTha jAe / akele AhAra karane vAle muni bhI bhikSA lAkara kucha samaya vizrAma kare / vizrAma ke samaya meM sthiratA se cintana kare / phira AcArya se nivedana kare - bhagavAna ! isa AhAra se yatheccha AhAra Apa svIkAra kara mujhe kRtArtha kreN| yadi AcArya na leM to caha nivedana kare - bhante ! yaha bhojana Apa atithi, glAna, zaikSa, tapasvI, bAla tathA vRddha - inameM 2010_03 163

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svaH mohanalAla bAMThiyA smRti grantha se kisI ko denA cAheM to deN| prArthanA svIkAra kara yadi AcArya atithi ko deM to prajannamanA vaha sAdhu avaziSTa AhAra ko AcArya kI anujJA prApta kara svayaM khAle / yadi AcArya kaheM ki tuma hI sAdharmikoM ko nimaMtrita kro| unheM apekSA ho to de do / taba vaha svayaM munijanoM ko sAdara nimaMtrita kre| ve yadi nimantraNa svIkAra kara leM to unake sAtha bhojana kre| yadi ve nimantraNa svIkAra na kareM to akelA hI bhojana kara le| yahAM Adara pUrvaka nimantraNa dene kA ullekha kiyA gayA hai| avajJA se nimaMtraNa denA sAdhu saMgha kA apamAna karanA hai| kahA bhI hai emma hIlayampi, savve te hIliyA huMti / gamma pUyayammi, savve te pUiyA huMti / / eka bhI sAdhu kA apamAna karatA hai, vaha saba sAdhuoM kA apamAna karatA hai / jo eka kA satkAra karatA hai, vaha sabakA satkAra karatA hai / 'kAle kAlaM samAyare ^ - isa sUkta ke anusAra calane se hI muni kI dinacaryA sundara tathA AkarSaka bana sakatI hai / yaha taka sundara vyavasthA hai vyavasthA se saundarya nikharatA hai / yadi vyakti ke pratyeka kArya ke lie samaya vibhakta ho jAe aura ThIka samaya para caha sampAdita kiyA jAe to kabhI daur3a-dhUpa nahIM karanI pdd'tii| isase sAre kArya AsAnI se sadha sakate haiM / samaya kA sahI upayoga ho sakatA hai aura kisI bhI kArya ke lie jaldabAjI nahIM karanI pdd'tii| isase snAyuoM kA tanAva nahIM bar3hatA aura asvAsthya bhI nahIM bddh'taa| samaya kI niyamitatA ke abhAva meM jaldabAjI karanI par3atI hai, usase snAyavika tanAva bar3hatA hai aura zArIrika roga bhI jAga uThate haiN| isase sArI vyavasthAeM gar3abar3A jAtI haiM / hama jisa dina jo kArya karanA cAhate haiM, vaha ho nahIM paataa| mahAtmA gAMdhI ne likhA hai - 'kArya kI adhikatA vyakti ko nahIM mAratI, kintu samaya kI avyavasthA use burI taraha mAra DAlatI hai / ' kArya kI vyavasthA jahAM sAdhaka kI citta vikSiptatA ko rokakara manaH sthairya pradAna karatI hai, vahAM bAhya vyavahAra ko bhI sughar3a banA detI hai / yadyapi yaha bhikSA kA prasaMga hai / ataH sthUla rUpa se yahI AbhAsita hotA hai ki bhikSA ke samaya bhikSA karanI caahie| anyathA lekina 'kAle kAlaM samAyare' yaha pada apane Apa meM datanA artha vaizadya chipAe hue hai ki muni kI pratyeka kriyA ke lie yathAkAla 2010_03 164

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sampAdana karane kA saMketa detA hai / sUtrakRtAMga ke cUrNikAra bhI isI kA anumodana karate hue likhate haiM ki muni bhikSA ke samaya bhikSA kare / khAne ke samaya khaae| pIne ke samaya pIe / vastrakAla meM vastra gravaNa kre| layanakAla meM (guphAdi meM rahane ke samaya arthAta varSAkAla meM) layana meM nivAsa kare / sone ke samaya soe / samaya kI niyamitatA kA mahattva nizcaya dRSTi se bhI hai| kyoMki usake vyatikrama se citta - vikSepa hotA hai aura mAnasika samAdhi meM vighna hotA hai, para vyavahAra bhI apanI svasthatA kho detA hai / vaha muni lAparavAha kahalAtA hai / bhikSArtha gayA huA muni guhastha ke ghara meM na baitthe| na hI vahAM kathAprabandha kare / ' bhikSu bhikSA grahaNa kare, utane samaya taka use vahAM khar3A rahanA par3atA hai / sAdhaka vahAM kaise khar3A rahe ? isakA viveka bhI bhagavAna mahAvIra ne diyA hai - muni argalA, parighA, dvAra, kapATa Adi kA sahArA lekara khar3A na rhe| isase muni kI laghutA lagatI hai aura kahIM gira par3ane se coTa lagane kA bhI bhaya rahatA hai / bhikSA ke lie muni gRhastha ke ghara jAtA hai, usa samaya dvAra para yadi koI zramaNa, brAhmaNa, kRpaNa tathA bhikhArI khar3e ho to aneko lAMghakara andara praveza na kare aura na gRhasvAmI tathA zramaNa Adi kI AMkhoM ke sAmane khar3A rahe / vanIpaka Adi ko lAMgha kara andara praveza karane se gRhapati tathA vanIpaka Adi ko sAdhuoM se aprIti ho sakatI hai| athavA jaina zAsana kI laghutA pradarzita hotI hai| 3 svAmI dvArA niSedha kara dene para athavA dAna de dene para jaba ve lauTa jAeM taba muni usa ghara meM bhikSArtha praviSTa ho / 4 darzana digdarzana muni sAmudAyika bhikSA kre| kevala jugupsita kuloM ko chor3akara uccanIca kuloM kA bhedabhAva na rakhate hue saba gharoM se bhikSA le| yaha na ho ki vaha sAmudAnika bhikSA ke krama meM choTe gharoM ko chor3akara kevala bar3e-bar3e gharoM kI hI bhikSA kara le / ' kyoMki isase jAtivAda ko bar3hAvA milatA hai / sAdhAraNa vyakti socate haiM ki munijI bhI hamArI bhikSA na lekara hamArA tiraskAra kara rahe haiN| 1. dasave AliyaM 5/2/8 2. vahI - 5/2/6 3. dasave AliyaM 5/2/10-12 4. vahI - 5/2/13 5. vahI - 5/2/25 2010_03 165

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svaH mohanalAla bAThiyA smRti grantha prayojanavaza gRhastha ke ghara jAe to muni ucita sthAna para khar3A rahe tathA bolanA Avazyaka ho to sImita bole / ' sAdhu aneka kuloM meM jAtA hai| aneka vyaktiyoM se samparka sAdhatA hai| kAnoM ko aneka bAteM samanane ko milatI haiN| AMkhoM ko aneka dRzya dekhane ko milate haiN| kintu sAdhaka ke lie dRSTa tathA zruta sabhI bAteM kahanA ucita nahIM hai| yaha vicAradhArA ahiMsA kI sabala bhitti para to susthira hai hI, para isa nIti se saMghIya tathA sAmAjika jIvana ke pArasparika sambandha bhI madhura bane rahate haiN| sAdhu manonukUla AhAra tathA anya vAMchita padArtha na milane para bakavAsa na kare / usakA vAka-prayoga saMyata ho| mumukSa muni krodha, mAna, mAyA aura lobha kA parityAga kre| kyoMki krodha prIti kA, abhimAna vinaya kA, mAyA mitroM kA tathA lobha saba hitoM kA nAza karane vAlA hai| jisa zramaNadharma se ihaloka aura paraloka meM hita hotA hai, mRtyu ke bAda sugati prApta hotI hai, usakI prApti ke lie muni bahuzruta sAdhuoM kI paryupAsanA kare aura arthAvinizcaya ke lie prazna kre| ___ upAsanA ke samaya guru ke pAsa kaise baiThe, isakI vidhi batAte hue likhA hai - jitendriya muni hAtha, paira tathA zarIra ko Alasyavaza na modd'e| guru ke pAsa AlIna-gupta hokara baiThe / ' AlIna - thor3A liin| tAtparya kI bhASA meM jo guru ke pAsa na ati nikaTa aura na ati dUra baiThe vaha AlIna kahalAtA hai| guru ke vacana sunane meM dattAvadhAna tathA prayojanavaza sImita vAka vyavahAra karanevAlA gupta kahalAtA hai| ziSya ko guru ke samIpa baiThane kI bhI vidhi batAI hai - ziSya guru ke pArzva-bhAga meM Asanna na baiThe, barAbara na baiThe, Age na baiThe, pIche na baiThe tatha unake ghuTane se ghuTane saTAkara na baiThe / 6 kyoMki pArzva-bhAga ke nikaTa barAbara baiThane se ziSya dvArA samuccArita 1. vahI - 8/16 2. vahI - 8/20 3. dasaveAliyaM 8/36,37 4. vahI- 8/43 5. vahI - 8/44 6. vahI - 8/45 166 2010_03

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darzana digdarzana zabda sIdhe guru ke kAna meM jAte haiN| jisase guru kI ekAgratA bhaMga ho sakatI hai| guru ke Age atyanta nikaTa baiThane se avinaya hotA hai tathA darzanArthiyoM ke guru-darzana meM bAdhA pahuMcatI hai| pIche baiThane ke niSedha kA eka kAraNa yaha bhI ho sakatA hai ki pIche baiThane se guru ke darzana nahIM ho paate| usake abhAva meM ziSya guru ke iMgita-AkAra ko samajha nahIM paataa| guru ke ghuTanoM se ghuTanA saTAkara baiThane se bhI vinaya kA atikramaNa hotA hai, aziSTatA dhotita hotI hai| sArAMza kI bhASA meM muni kisI bhI sthiti meM asabhya aura aziSTa tarIke se guru ke pAsa nahIM baitthe| muni binA prayojana binA pUche bIca meM na bole| do vyakti paraspara bAta kara rahe hoM athavA guru kisI ke sAtha bAta kareM, usa samaya yaha kArya aise nahIM, balki aise huA - isa prakAra bIca meM na bole| cugalI na khAe - parIkSa meM kisI kA doSa na kahe aura kapaTapUrNa asatya kA varjana kre|' muni ne jisa bhASA kA viSaya apanI AMkhoM se dekhA ho vaha bhI yadi anupaghAtakArI ho to amanda aura anucca svara ke sAtha sabhyatA se khe| bhASA svara, vyaMjana, pada Adi se sahita tathA spaSTa honI caahie| bhASA kI aspaSTatA se sunanevAlA Azaya nahIM samajha sktaa| vaktA ko bAra-bAra bolanA par3atA hai| phira bhI na samajhane para zrotA ko jhuMjhalAhaTa A sakatI hai| ataH eka bAra sunate hI bhASA kA Azaya hRdayaMgama ho jAe, esI spaSTa bhASA bolanI cAvie / ___ AcAraMga aura pajJapti - bhagavatI ko dhAraNa karane vAlA tathA dRSTivAda ko par3hate vAlA muni yadi bolane meM skhalita huA hai, usane vacana, liMga aura varNa Adi kA viparyAsa kiyA hai to bhI muni usakA upahAsa na kre| 2 dharma kA mUla hai vinaya aura usakA antima phala hai mokss| jaina AgamoM meM vinaya kA prayoga AcAra evaM usakI vividha dhArAoM ke artha meM huA hai| namratA usa vyApaka vinaya saritA kI eka dhArA hai| usakA sAtavAM prakAra hai upacAra vinaya / yadyapi vinaya kA sIdhA sambandha apanI AtmA se hai| vinaya apanA hI hotA hai, anya kA nhiiN| namratA AtmA kA sahaja guNa hai| phira bhI pUrvAcAryoM ne upacAra vinaya - vyavahAra vinaya ko bhI mahattva-pUrNa sthAna diyA hai| 1. dasaveAliyaM 8/46 2. vahI - 8/46 2010_03

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sva: mohanalAla bAMThiyA smRti grantha guru tathA ratnAdhika muniyoM ke Agamana para khar3A honA, hAtha jor3anA, Asana denA, bhakti evaM zuzruSA karanA upacAra-vinaya hai| upacAra-vinaya AcAra-vinaya kI pISThabhUmi hai| uttarAdhyayana meM isakA sundara digdarzana milatA hai -- abhuTaThANaM aMjalikaraNaM, tahevAsaNadAyaNaM / gurubhattibhAvasussUsA, viNao esa viyaahio'|| jaise agnihotrI brAhmaNa Ahuti aura mantrapadoM se abhiSikta yajJAgni ko namaskAra karatA hai, vaise hI ziSya ananta jJAna-sampanna hote hue bhI AcArya kI vinayapUrvaka sevA kare / 2 jJAna aura AcAra kI ArAdhanA karane vAlA muni AcArya ke Adeza kA laMghana na kre| jisase dharmapadoM kI zikSA grahaNa kare, usake prati zikSArthI muni vinaya kA prayoga kre| use baddhAMjali tathA natamastaka ho vandana kre| vaha mana, vANI tathA kAyA se sadA usakA vinaya kre| 3 ziSya AcArya kI zayyA(bichaunA) se apanI zayyA nIce sthAna meM kre| gati bhI nIcI rakhe arthAta AcArya ke Age-Age na cale, pIche cle| cUrNikAra likhate haiM - ziSya guru ke ati samIpa tathA ati dUra na cle| ati samIpa calane se rajakaNa ur3ate haiN| isase guru kI AzAtanA hotI hai| ati dUra calane se pratyanIkatA kA AbhAsa hotA hai| AcArya jahAM khar3e hoM, ziSya unase nIce sthAna meM khar3A rhe| cUrNi ke anusAra nIce sthAna meM bhI guru ke Age tathA barAbara khar3A na rhe| apanA Asana bhI guru ke Asana se nIcA bichaae| ziSya praNata hokara guru-caraNoM meM vandana kre| yadyapi AcArya Upara Asana para vidyamAna haiM aura ziSya nIce khar3A hai phira bhI vaha sIdhA khar3A-khar3A vandana na kare, apitu caraNa-sparza ho sake utanA jhukakara kare / sIdhA khar3e rahakara vandana karane se usakA akkhar3apana AbhAjita hotA hai| vandanA ke lie sIdhA khar3A-khar3A hAtha na jor3e, kucha nIce jhuke| 1. uttarajjhayaNANi 30/32 2. dasaveAliyaM 6/1/11 3. vahI - 6/1/12 4. vahI- 6/2/17 889063868 2010_03

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darzana digdarzana AcArya ke nizrita upakaraNoM se yadi ziSya kA anucita sparza ho jAe, unake paira laga jAe, Thokara laga jAe to vaha baddhAMjali aura nata mastaka ho nivedana kare ki bhagavana ! mere aparAdha ke lie kSamA kreN| bhaviSya meM maiM aisA aparAdha na karane kA saMkalpa karatA huuN|' pUjya kI paribhASA karate hue kahA gayA hai - 'AloiyaM iMgiyameva naccA jo chanda mArAhayai sa pujjo'| vinIta ziSya guru dvArA nirdiSTa kArya karatA hI hai, para isI meM usake kArya kI itizrI nahIM ho jaatii| vaha guru ke nirIkSaNa tathA iMgita ko dekhakara unake abhiprAya ko samajha letA hai aura kArya-sampAdana meM juTa jAtA hai| Alokita se kartavya bodhaH jaise- sardI ke samaya meM AcArya vastra kI ora dekhate haiM to vinIta ziSya samajha letA hai ki AcAryavara zIta se bAdhita haiM, unheM vastra kI apekSA hai| aura vaha jhaTa uTha kara vastra guru ko de detA hai| iMgita se karttavya-bodha : jaise-AcArya ke kapha kA prakopa hai, davA kI AvazyakatA hai| para unhoMne kisI ko kucha kahA nahIM, phira bhI vinIta ziSya guru ke manobhAvoM ko vyakta karane vAlI aMgaceSTA se samajha letA hai aura unake lie sauMTha le AtA dazavaikAlika sUtra meM aisI aura bhI aneka zikSAeM upalabdha haiM, jo sAmUhika jIvana-vyavahAra ko sajAtI-saMvAratI haiM tathA usameM rasa bharatI haiN| yaha to hama pahale hI jAna cuke haiM ki jIvana kI apUrNa avasthA meM yA sAdhanA kAla meM nizvaya tathA vyavahAra paraspara jur3e hue rahate haiN| nizcaya yadi zuddha Atmatattva hai to vyavahAra deha hai| kyA sAMsArika AtmA kabhI dehamukta hokara raha sakatI hai ? vyavahArazUnya nizcaya samUha-cetanA kI dRSTi se anupayogI evaM avyavahArya hai aura nizcayavihIna vyavahAra jagata meM bhI vaha hamArI mArgadarzikA hai| prastuta nibandha meM usakI naizcayika dRSTi ko gauNa rakhakara usake vyavahAra pakSa ko ujAgara kiyA gayA hai| mahAvIra kA vyAvahArika dRSTikoNa sAdhu-saMsthAoM ke lie hI nahIM, pArivArika evaM sAmAjika kSetroM meM bhI bahuta upayogI ho sakatA hai| kAza ! manuSya use samajhakara AtmasAta kara paataa| 1. vahI - 6/2/18 T ) 166 ( ___ 2010_03

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sva: mohanalAla bAThiyA smRti grantha || mamatva- visarjana : aparigraha || - mahAzramaNa mudita kumAra mukta AtmA pUrNatayA vizuddha hotI hai| saMsArI AtmA pUrNa vizuddha nahIM hotii| jyoM-jyoM AdhyAtmika vikAsa hotA hai, jIva pUrNa vizuddhi kI dizA meM gatimAna hotA hai| pUrNa vizuddhi (siddhAvasthA) kI prApti ke pUrva kevalajJAna kI upalabdhi Avazyaka hai| saba kevalajJAnI tIrthakara nahIM hote| unameM se kucha jIva hI tIrthakaratva ko prApta hote haiM / bhagavAna mahAvIra ke samaya yahI kevalI muni saikar3o the, parantu tIrthakara ekamAtra bhagavAna mahAvIra the| tIrthakaratva prakRSTa puNya prakRti ke udaya se prApta hotA hai| zramaNa bhagavAna mahAvIra ke tIrtha meM nau jIvoM ne tIrthakara nAma gotra karma arjita kiyA thaa| ThANaM meM usakA varNana prApta hai| vaha saMkSepa meM isa prakAra hai --- 1. zroNika - yaha magadha deza kA rAjA thaa| yaha bharata kSetra (jambUdvIpa) meM AgAmI caubIsI meM mahApadama nAma kA prathama tIrthakara hogaa| 2. supArzva - ye bhagavAna mahAvIra ke cAcA the| ye sUradeva nAma ke dUsare tIrthakara hoNge| 3. udAyI - yaha koNika kA putra thaa| yaha supArzva nAma kA tIsarA tIrthakara bnegaa| 4. poTila anagAra - ye svayaMprabha nAma ke cauthe tIrthakara bneNge| 5. dRr3hAyu - ye sarvAnubhUti nAma ke pAMcaveM tIrthakara bneNge| 6.7. zaMkha tathA zataka - ye donoM zrAvastI nagarI ke mahAvIra ke zrAvaka the| zaMkha kA jIva udaya nAma kA sAtavAM tIrthakara aura zataka kA jIva zataka nAma kA dasavAM tIrthakara bnegaa| . 2010_03

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darzana digdarzana 8. zrAvikA sulasA - yaha rAjagRha ke rAjA prasenajita ke rathika nAga kI bhAryA thii| yaha nirmama nAmaka solahavA tIrthakara bnegii| 6. zrAvikA revatI - yaha bhagavAna mahAvIra ke samaya eka gRhiNI thI eka bAra bhagavAna mahAvIra mer3hika grAma nagara meM aae| vahAM unake pittajvara kA roga utpanna huA aura ve atisAra se pIr3ita hue| yaha janapravAda phaila gayA ki bhagavAna mahAvIra gozAlaka kI tejolezyA se Ahata hue haiM aura chaha mahInoM ke bhItara kAla kara jaaeNge| bhagavAna mahAvIra ke ziSya muni siMha ne apanI AtApanA-tapasyA saMpanna kara socA - 'mere dharmAcArya bhagavAna mahAvIra pittajvara se pIr3ita haiN| anya tIrtha yaha kaheMge ki bhagavAna mahAvIra gozAlaka kI tejolezyA se Ahata hokara mara rahe haiM / isa cintA se dukhita hokara muni siMha mAlukA kaccha vana meM gae aura subaka-subaka kara rone lge| bhagavAna ne yaha jAnA aura apane ziSyoM ko bhejakara use bulAkara kahA - 'siMha ! tUne jo socA hai vaha yathArtha nahIM hai| maiM Aja se solaha varSa taka kevalI paryAya meM rhuuNgaa| jA. tU nagara meM jaa| vahAM revatI nAmaka zrAvikA rahatI hai| usane mere lie do kuSmANDa phala pakAe haiN| vaha mata laanaa| usake dhara bijorApAka bhI banA hai| vaha vAyu nAzaka hai| use le aanaa| vahI mere lie hitakara hai|' siMha gyaa| revatI ne apane bhAgya kI prazaMsA karate hue, muni siMha ne jo mAMgA, vaha de diyaa| siMha sthAna para aayaa| mahAvIra ne bIjorApAka khaayaa| roga upazAMta ho gyaa| isa prakAra zrAvikA revatI mahAvIra kI svasthatA meM sahAyaka bnii| aThAraha pApa kriyAoM meM pAMcavIM hai prigrh| mamatva bhAva se kisI padArtha prANI kA parigrahaNa va saMrakSaNa parigraha hai| sthUla rUpa se vastu Adi kA grahaNa na bhI ho parantu yadi kisI ke prati mamatva va mUrcchI kA bhAva hai to bhAva ke stara para to grahaNa ho hI jAtA hai| parigraha ke do prakAra hai - 1. antaraMga parigraha 2. bAhya prigrh| rAga bhAva antaraMga parigraha hai| rAgabhAva se bAhya padArtho kA grahaNa va saMgraha hotA hai, vaha parigraha hai| pradhAnatA antaraMga parigraha kI hI hai| usake na hone para bAhya padArtha 'parigraha' saMjJA ko prApta nahIM ho skte| 'dasaveAliyaM' kA spaSTa udaghoSa hai - mucchA pariggaho vutto - mUrchA ko parigraha kahA gayA hai| usakA parityAga aparigraha hai| 2010_03

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sva: mohanalAla bAMThiyA smRti grantha gayA hai| zrImada bhagavada gItA meM mUrcchA (Asakti) kI zrRMkhalA kA sundara citraNa kiyA dhyAyato viSayAna puMsaH, saMgasteSUpajAyate / saMgAta saMjAyate kAmaH, kAmAta krodhobhijAyate / / krodhAdi bhavati sammohaH, sammohAta smRtivibhramaH / smRtibhraMzAda buddhinAzo, buddhinAzAtpraNazyati / / viSayoM kA cintana karane vAle puruSa kI una viSayoM meM Asakti ho jAtI hai / Asakti se una viSayoM kI kAmanA utpanna hotI hai aura kAmanApUrti meM vighna par3ane se krodha utpanna hotA hai / krodha se atyanta mUr3ha bhAva utpanna ho jAtA hai| mUDhabhAva se smRtibhraMza ho jAne se buddhi - jJAnazakti kA nAza ho jAtA hai aura buddhinAza ho jAne se yaha puruSa apanI sthiti se gira jAtA hai / bAhya parigraha apane Apa meM pApa bandhana kA mUla kAraNa antaraMga parigraha hai, mUrcchA hai / parantu mUrcchA ko paripuSTa karane meM bAhya parigraha kA bhI yogadAna mila jAtA hai| ataH usakA bhI samucita parivarjana Avazyaka ho jAtA hai| dUsarI bAta, jisake mUrcchI nahIM hai, vaha bAhya padArthoM kA anapekSita saMgraha kyoM karegA ? 'anAsakti' zabda kI oTa meM (hama to bhItara se anAsakta haiM, yaha kahate hue) padArtha saMgraha aura viSayabhoga karane vAle vyakti kabhI-kabhI AtmachalI bana jAte hai / vastutaH anAsakti ho to vaha stutya aura abhinandanIya hai / muni pUrNatayA aparigrahI hotA hai| zrAvaka usake sthAna para icchA parimANa vrata ko svIkAra karatA hai, vaha navadhA bAhya parigraha kA sImAkaraNa karatA hai aura usake mAdhyama se antaraMga parigraha ko kRza karane kI sAdhanA karatA hai / kSetra (khulI bhUmi), vAstu ( makAna Adi), hiraNya (cAMdI), suvarNa, dhana, dhAnya, dvipada (dAsa Adi), catuSpada (gAya, bhaiMsa Adi pazu-pakSI), kuppa (tAMbA, pItala Adi dhAtu tathA anya gRha sAmagrI, cAla - vAhana Adi ) yaha nau prakAra kA parigraha zrAvaka ke lie saMyamanIya hotA hai / saMsAra meM aneka prakAra kI zaktiyAM haiN| unameM artha (dhana) bhI eka zakti hai, ise 2010_03 172

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288888 darzana digdarzana asvIkAra nahIM kiyA jA sktaa| artha suartha rahe, vahAM taka to koI cintA nahIM, parantu jahAM artha anartha karane vAlA bana jAtA hai, taba vicAraNIya sthiti bana jAtI hai, isa saMdarbha meM bhikSu grantharatnAkara kA nimnAMkita padya mananIya hai - prema ghaTAraNa sajanA ro, duragata no dAtAra / aNacintyA anartha kare, ghana ne par3odhikAra / / jo svajanoM ke prema ko ghaTAtA hai, jIva kI durgati karatA hai, acintita anartha paidA karatA hai, aise dhana ko dhikkaar| arthArjana meM sAdhanazuddhi kA saMkalpa bhI aparigrahIvRtti ko puSTa karatA hai / dUsaroM kA zoSaNa kara paisA ikaTThA kara dhanavAna bana jAnA aura nAma khyAti ke lie kucha dAna dekara dAnI kahalAnA kauna-sA spRhaNIya kArya hai ? aise dAna ko dUra se hI namaskAra kara pahale arthArjana kI zuddhi para dhyAna diyA jAnA cAhie, dhokhA-dhar3I aura zoSaNa kA parityAga kiyA jAnA caahie| vyApArI ne nayI-nayI kapar3e kI dukAna kholii| bAra-bAra usake mana meM eka hI vicAra AtA thA ki dukAna kA vikAsa kaise ho? kamAI jyAdA kaise ho? yena-kena prakAreNa vaha dhanADhayoM kI sUcI meM apanA nAma par3hane ke lie samutsuka thaa| __ AvazyakatA kI pUrti eka bAta hai aura AkAMkSA kI pUrti dUsarI bAta hai / AvazyakatA pUrti kI mAMga ko asaMgata nahIM kahA jA sktaa| kintu mahattvAkAMkSA kI pUrti aura vaha bhI avaidha tarIkoM se samucita kaise ho sakatI hai? rAtri kA prathama prhr| vyApArI ne dukAna ko bar3hAyA (banda kiyA) aura ghara calA aayaa| bhojana karane ke bAda zayanArtha vaha zayyA para pahuMca gyaa| vaha leTA, para nIMda nahIM aaii| saMkalpa-vikalpoM kA silasilA cAlU thaa| unheM virAma bhI usane kahAM diyA thA? na to usane zayana se pUrva namaskAra mahAmaMtra jaise pavitra mantra kA smaraNa kiyA aura nahI usane Atma nirIkSaNa kA prayoga kiyaa| satsAhitya kA svAdhyAya bhI nahIM kiyaa| parigraha (kamAI) kA saMkalpa usakI tRSNAgni ko pradIpta kara rahA thaa| karavaTeM badalate-badalate Akhira use nIMda avazya A gaI, para gaharI aura nizcintatA bharI nIMda kA sukha use sulabha nahIM huaa| jina vicAroM kI udher3abuna meM vaha soyA thA, unhIM ko aba vaha calacitra ke dRzyoM kI bhAMti sapane ke rUpa meM dekhane lgaa| vaha dekhatA hai ki prAtaHkAla kA samaya ho gayA hai| 2010_03

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sva: mohanalAla bAThiyA smRti grantha snAna aura prAtarAza kara maiM dukAna meM pahuMca gayA huuN| eka grAmINa AyA hai aura vaha mujhe kapar3A dene ke lie kaha rahA hai| usa (grAmINa) ne pUchA - seTha sAhiba ! amuka kapar3e kA kyA dAma leMge? vastutaH mUlya thA pratimITara do rUpayA, parantu vyApArI ne socA, abhI paisA kamAne kA acchA maukA hai| yaha grAhaka to bholA paMchI hai| yaha kyA samajhegA hoziyArI ko| dukAnadAra ne kahA - cAra rUpayA eka mITara / dugunA mUlya batA diyaa| "seTha sAhiba! yaha to bahuta jyAdA kImata hai, maiM kaise cukA pAU~gA?" 'are ! tumheM lenA ho to lo, subaha kA samaya hai, bakavAsa mata kro|" becArA grAmINa majabUra thaa| lar3ake kI zAdI sAmane thii| usane kahA - ThIka hai seThajI ! pAMca mITara kapar3A de diijie| bhItara meM harSa vibhora aura bAhara se nArAjagI dikhAte hue seTha ne grAmINa dvArA yAcita kapar3A hAtha meM liyA aura kucha kama mApate hue usane use phaadd'aa| (yaha saba kucha svapna meM ho rahA hai / ) jyoMhI vastra ke phaTane kI 'cara-cara' AvAja AI, vyApArI kI nIMda TUTa gaI, AMkheM khula gii| usane socA --are yaha AvAja kahAM se AI ? idhara jhAMkA, udhara jhAMkA, Akhira patA calA-apanI hI dhotI apane hAtha meM A gaI aura usI ko phAr3a ddaalaa| aparigraha kI puSTi ke lie Avazyaka hai ki sAdhaka zabda, rUpa, gandha, rasa aura sparza- ina indriya-viSayoM ke prati hone vAle priyatA aura apriyatA ke bhAvoM se bace, vaisA prayAsa aura bhAvanA kA abhyAsa kre| alpa, bahu, aNu, sthUla, sacita aura acitta-isa chaha prakAra ke parigraha kA tIna kAraNa, tIna yoga se pratyAkhyAna karane para 54 bhaMga aparigraha mahAvrata ke niSpanna hote haiN| pAMca mahAvratoM ke kula 252 bhaMga banate haiN| pUrA vistAra jAnane ke lie vigata cAra nibandha draSTavya haiM / azana, pAna, khAdya aura svAdya-isa caturvidha AhAra kA rAtri meM bhoga karane kA tIna karaNa, tIna yoga se pratyAkhyAna karane para rAtribhojana viramaNavrata ke 36 bhaMga niSpanna hote haiN| 2010_03

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darzana digdarzana manaHparyava jJAna bhI sambhava hai ? - muni gulAbacandra 'nirbhAhI' DaoNH maiksI miliyana laiMgasnara viyanA ke eka suprasiddha manovijJAnazAstrI ho cuke haiN| unhoMne mastiSka taraMgoM ke AdhAra para aparAdhI ke mana ko par3hane kA saphala prayatna kiyA thaa| eka bAra kanADA ke phArma hAusa meM eka sAtha huI cAra hatyAoM ke aparAdhI kA patA mastiSka taraMgoM ke AdhAra para hI unhoMne lagAyA thaa| unhoMne isa sambandha meM batalAyA ki manuSya ke vicAra apane kArya-kalApa aura tIvratA meM reDiyo taraMgoM kI bhAMti hote haiN| tIvratA na hone para ve zIghra hI lupta ho jAte haiN| manuSya meM aisI manovegoM ko grahaNa karane kI antarnihita zakti hotI hai| isI zakti se ucca varga ke prANI eka dUsare se apane vicAra abhivyakta karate haiN| parantu mAnava meM abhivyakti ke lie vAkazakti bhI hai ataH vaha abhivyakti kI antarnihita zakti punaH arjita kI jA sakatI hai| isa zakti se kisI bhI vyakti kA vicAra paThana kiyA jA sakatA hai aura yaha vicAra paThana bahuta upayogI hai, vizeSa taura se aparAdha ke kSetra meM, kyoMki koI bhI aparAdhI apane kukRtyoM se kabhI vicAra mukta nahIM ho pAtA hai| vicAra tareMgeM usake avacetana mana meM sadA utpanna hotI rahatI haiM aura unhoM manovaijJAnika grahaNa kara sakate haiN| unhoMne isa bAta ko bhI spaSTa kiyA kiyA ki vAtAvaraNa meM vicAra taraMgeM kAphI samaya taka banI rahatI haiM aura unheM pakar3A jA sakatA hai| unhoMne isa tathya para prakAza DAlA ki aparAdhI ke dimAga meM apane kie hue aparAdha ke citra banate aura bigar3ate haiN| koI bhI manovijJAna ko samajhane vAlA una citroM ko AsAnI se grahaNa kara sakatA hai| eka anya rUsI vaijJAnika kiraliyAna ne hAI phikveMsI kI phoTogrAphI kA vikAsa kiyA hai| yadi aisI phoTogrAphI se kisI ke hAtha kA citra liyA jAe to kevala hAtha 2010_03

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svaH mohanalAla bAMThiyA smRti grantha kAhI citra nahIM AtA, apitu usase jo kiraNeM nikala rahI haiM unakA bhI citra A jAtA hai / isase bhI Azcarya kI bAta yaha hai ki yadi vyakti niSedhAtmaka vicAroM se bharA hai to usake hAtha ke pAsa jo vidyuta paramANu hai usakA citra asvastha, rugNa aura arAjaka hotA hai / vaha aisI lagatA hai mAno kisI bacce yA pAgala AdamI dvArA khIMcI gaI koI Ter3hI-mer3hI lakIreM hoM / yadi vyakti zubha yA pavitra bhAvanAoM se bharA hai to usake hAtha ke Asa-pAsa jo vidyuta paramANu hai unakA citra layabaddha, sundara aura sAnupAtika hotA hai / kiraliyAna ne isa siddhAMta kA pratipAdana kiyA ki bahuta zIghra hI vaha samaya Ane vAlA hai jaba kisI ke bImAra hone se pahale hI hama yaha batAne meM samartha ho jAyeMge ki vaha bImAra hone vAlA hai / zarIra para bImArI utarane se pahale usake vidyuta vartula para bImArI utara AtI hai| isase pahale ki vyakti kI mRtyu ho usakA vidyuta vartula sikur3anA zurU ho jAtA hai| yahAM taka ki koI AdamI kisI kI hatyA kare, usake pahale hI usa vidyuta vartula meM hatyA ke lakSaNa dikhAI par3ane lagate haiM / pratyeka manuSya ke irdagirda eka AbhAmaNDala hotA hai / manuSya akelA hI nahIM cltaa| usake irdagiMda eka vidyuta vartula (ilekTo DAyanaimika phIlDa) bhI calatA hai| rUsI vaijJAnikoM kA kahanA hai ki jIva aura ajIva meM eka hI pharka kiyA jA sakatA hai ki jisake Asa-pAsa AbhAmaNDala hai vaha jIvita hai aura jisake pAsa AbhAmaMDala nahIM hai vaha mRta hai| unhoMne isa bAta para bhI prakAza DAlA ki mRtyu ke bAda AbhAmaMDala ko visarjita hone meM tIna dina lagate haiM / jaba taka AbhAmaMDala surakSita hai taba taka vyakti sUkSma tala para jIvita hotA hai 1 mahAvIra yA anya Apta puruSoM ke pratIka ke sAtha AbhAmaMDala nirmita kiyA jAtA hai / yaha sirpha kalpanA nahIM hai, eka vAstavikatA hai| vAstava meM hI unake Asa-pAsa eka AbhAmaMDala hotA hai| aba taka to isa AbhAmaMDala ko ve hI jAna sakate the jinheM gaharI aura sUkSma dRSTi prApta thI kintu sana 1930 meM eka aMgreja vaijJAnika ne eka aisI rAsAyanika prakriyA nirmita kara dI jisase pratyeka vyakti usa yaMtra ke mAdhyama se dUsare ke AbhAmaMDala ko dekha sakatA hai / jisa prakAra vyakti ke aMgUThe kI chApa apanI nijI hotI hai usI prakAra AbhAmaMDala bhI apanA nijI hotA hai| AbhAmaMDala una sArI bAtoM ko batA detA hai jo 2010_03 176

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darzana digdarzana vyakti ke gahare avacetana mana meM nirmita hokara bhaviSya meM ghaTita hone vAlI hotI hai tathA vyakti svayaM unheM nahIM jAna paataa| AgamoM meM jJAna ke pAMca prakAra batAe gae haiM unameM cauthA hai - manaH paryAya jnyaan| manovargaNA athavA mana se sambandhita paramANuoM ke dvArA jo mana kI avasthAoM kA jJAna hotA hai, use manaHparyAya jJAna kahate haiN| mAnasika vargaNAoM kI paryAya avadhijJAna kA viSaya bhI banatI hai phira bhI manaHparyAya jJAna mAnasika paryAyoM kA vizeSajJa hotA hai| eka DaoNkTara samUce zarIra kI cikitsA-vidhi ko jAnatA hai aura eka vaha hai jo kisI eka avayava vizeSa kA vizeSajJa hotA hai| yahI sthiti avadhi aura panaHparyAya kI hotI hai| manaHparyAya jJAnI amUrta padArtha kA sAkSAta nahIM kara sktaa| vaha dravya mana ke sAkSAtkAra ke dvArA ciMtanIya padArthoM ko jAnatA hai| manaHparyAya jJAna dUsaroM kI mAnasika AkRtiyoM ko jAnatA hai / manaska prANI jo ciMtana karate haiM usa ciMtana ke anurUpa AkRtiyAM banatI haiN| manaHparyAya jJAna mAnasika AkRtiyoM banatI haiN| manaHparyAya jJAna mAnasika AkRtiyoM kA sAkSAtkAra karatA hai| manaHparyAya jJAna AvRtta cetanA kA hI eka vibhAga hai| ataH vaha AtmA kI amUrta mAnasika pariNati kA sAkSAta nahIM kara sakatA kintu isake nimitta se hone vAlI mUrta mAnasika pariNati kA sAkSAtkAra kara letA hai| usakA viSaya mAnasika AkRtiyoM ko sAkSAta jAnanA hai aura isake lie vaha apane Apa meM pUrNa svataMtra hai| use kisI dUsare para nirbhara hone kI apekSA nahIM hotii| vijJAna kI bhASA meM AbhAmaMDala ke astitva ko svIkAra kiyA gayA / AbhAmaMDala vyakti kI cetanA ke sAtha-sAtha rahane vAlA pudagaloM aura paramANuoM kA saMsthAna hai| cetanA vyakti ke taijasa zarIra (vidyuta zarIra) ko sakriya banAtI hai| jaba taijasa zarIra sakriya hotA hai taba vaha kiraNoM kA vikiraNa karatA hai| yaha vikiraNa hI vyakti ke zarIra para vartulAkAra gherA banA letA hai| yaha gherA hI AbhAmaMDala hai| AbhAmaMDala vyakti ke bhAvamaMDala (cetanA) ke anurupa hI hotA hai| bhAvamaMDala jitanA zuddha hogA, AbhAmaMDala bhI utanA hI zuddha hogaa| bhAva maMDala malina hogA to AbhAmaMDala bhI malina hogaa| vyakti apanI bhAvadhArA ke anusAra AbhAmaMDala ko badala sakatA hai| > 77 - 8888888888888888 2010_03

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sva: mohanalAla bAMThiyA smRti grantha manaHparyAya jJAnI mAnasa paramANuoM se mana ke pariNAmoM ko sAkSAta jAna letA hai| manovaijJAnika bhI AbhAmaMDala ke sahAre mana kI sthiti ko pahacAna letA hai| donoM kI prakriyAoM meM bahuta bar3I samAnatA hai / yaha samAnatA isa bAta kI sUcaka hai ki jisa manaHparyAya jJAna ko samaya ke prabhAva se vicchinna mAna liyA gayA hai, kyA Aja kA vijJAna usake nikaTa nahIM pahuMca rahA hai| Adhunika vijJAna ne dharma, darzana aura adhyAtma ke aneka rahasyapUrNa tathyoM kA udaghATana kiyA hai| AbhAmaMDala ke sahAre mana kI sthiti ko pahacAna lene kA upakrama usI rahasya kI khoja meM eka naI kar3I hai tathA adhyAtmavidoM ke lie ciMtana aura vikAsa ke naye AyAmoM kA udaghATana karane kI paryApta saMbhAvanA usameM nihita hai| 2010_03

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darzana digdarzana jAganA hai to abhI jAgo - sAdhvI rAjImatI jise jAganA hai vaha jAgegA, usakI niyati hai aura jise sonA hai vaha soyegA, kyoMki sonA bhI usakI niyati hai| sone vAle ke daravAje para roja savere jagAne kauna AyegA? yadi koI A bhI gayA to use sunane vAla kauna hogA? saMsAra jAgane aura jagAne vAlo ko sadA lalakAratA hai aura vyakti vApisa lauThAtA rahA hai| Aja bhI aisA hI hotA hai| mAM roja sabere jagAtI hai, beTA jAgakara bhI so jAtA hai| kala usa samaya nahIM jagAne kI bAta kahatA hai| kintu krama vahI cala rahA hai| mAM jagAtI hai, beTA sotA hai| kabhI-kabhI sone vAlA jagAne vAloM para nArAjagI bhI vyakta karatA hai, kyoMki sone meM jo sukha hai vaha jAgane meM kahAM? bhale hI yaha sukha phaladAyI ho yA na ho| saMta roja-roja jagA rahe haiN| bhakta soye jA rahe haiN| jagAne kI vyavasthA ke bAvajUda koI jAgane ko taiyAra nahIM hai| jisa cetanA ne kala subaha jAgane kA sapanA dekhA, vahI cetanA zAma ko usake viparIta virodha meM khar3I ho jAtI hai| soye rahanA kise nahIM bhaataa| sone meM eka sukha hai, tRpti hai, kyoMki nIMda meM sAre kAma svayaM ho jAte haiN| nIMda meM sAre kAma svayaM ho jAte haiN| nIMda meM na thakAna kA anubhava hotA hai aura na vedanA kA, yahI vaha sthiti hai| cora corI kara rahA hai aura mAlika so rahA hai| eka daur3ate hue vyakti se logoM ne pUchA- bhaiyA ! tuma kahAM jA rahe ho? vaha kahatA hai isakA uttara Apa mujhase kyoM pUcha rahe haiM ? mere Age eka merA sAthI daur3a rahA hai acchA hotA Apa usase pUchakara jAnakArI kara lete| aisI yAtrAyeM karane vAle kyA kama loga haiM isa saMsArI meM ? hameM jAnakAriyAM to haiM kintu maulika aura prAmANika yAtrAoM kI nahIM hai, phalataH jIvana yAtrA apUrNa raha jAtI hai| Azcarya to yaha hai ki jo loga jAgane ke lie nikala gaye haiM, yadi ve bhI gaye, saMkalpa bhUla gaye to doharI bhUla hogii| 2010_03

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sva: mohanalAla bAThiyA smRti grantha kisAna ko daNDa diyA ki tumheM do meM se eka kA cunAva karanA hai| sau kor3e khAnA yA sau pyAja khAnA? turanta cunAva karate hue usane kahA - maiM mAra nahIM khA sakatA, sau pyAja khAnA svIkAra karatA huuN| eka kilo ke cAra pyAja becAre ne muzkila se dasa khAye ki nahIM, sArA zarIra lAla aura pasIne se gIlA ho gyaa| ghabarA kara usane dUsarA vikalpa svIkAra kiyaa| bIsa kor3e khAne se pahale hI vicalita ho gyaa| maiM aba punaH Adeza cAhatA hUM pyAja khAne kA bandhuvara ! kor3e nahIM khA sktaa| isa prakAra karate-karate usane sau pyAja bhI khA liye aura sau kor3e bhii| saMsAra meM aisI aneka cetanAe~ haiM jinhe apane na jAgane kA jJAna bhI nahIM hai aura jAgane ke vidhi-vidhAna bhI jJAta nahIM hai, kyoMki Ama AdamI vaisA hI socatA hai, karatA hai jaisA usake ar3osa-par3osa ke loga karate haiN| jAge huye logoM kA samAja muhallA hotA nhiiN| agara aisA hotA to do prakAra ke logoM kI bhIr3a barAbara hotI hai| jAganA zubha bhI hotA hai aura azubha bhI hotA hai| eka dhana ke prati jAgatA hai / eka dhana ke prati jAgatA hai aura eka jJAna ke prti| eka rAga ke prati jAgatA hai aura eka vItarAga ke prti| eka sva ke prati jAgatA hai aura eka para ke prti| jise jAgane se svayaM meM pulakana paidA hotI hai vaha jAganA sahIM hai| vartamAna yuga kA AdamI jisake prati jAganA cAhie usake prati pUrNataH soyA huA hai| isI kA pariNAma hai dharatI para soye huye logoM ke dvArA sAre yuddha lar3e gye| duniyA meM kucha aise bhI loga haiM jo jAgane kI ghoSaNA bhI karate haiM parantu rAstA jAgaraNa se viparIta hai| jo auroM ko jagAne kI dhuna lie calate haiM, ve na svayaM ko jagA pAte haiM aura na auroM ko| koI jagAne AyA to sApha inkAra ho jAte haiN| ataH hameM usa rAste para calanA hai jo svayaM kI maMjila se milatA hai| seThajI ko pratidina cAra baje uThAne AyA to seTha ne lalakArate huye kahA - kisane bulAyA thA ? bola, abhI kyoM AyA ? naukara Darakara vApisa lauTa gyaa| dUsare dina phira vahI aadesh| ThIka cAra baje palaMga ke pAsa Akara khar3A ho gyaa| caddara ko khIMcate hue kahA, samaya ho cukA hai| Trena pakar3anI hai to uTha jaaiye| Adha ghaNTe kI lar3AI ke bAda uThA para naukara ke jAte hI vApisa so gyaa| isa prakAra jaba cauthe dina AyA taba lAta mAra kara bhagA diyaa| seTha kabhI sahI samaya para nahIM jAga pAye, isalie saphalatAyeM use pIche chor3atI calI gii| 2010_03

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darzana digdarzana jAganA jarUrI hai apane jIvana ke prati / binA jAge viveka jAge jIvana kI upayogitA siddha nahIM hogii| jAgaraNa badalAva kA dUsarA nAma hai| dIyA jaba taka jAgatA hai andherA pAsa nahIM phttktaa| jAgRta jIvana bhI burAiyoM se nahIM ghirtaa| sapanoM ke bhramajAla meM nahIM bhttktaa| pramAda, moha aura ajJAna meM DUbakara apanA ahita nahIM krtaa| jAgane kA matalaba hai apane ghara meM lauTa aanaa| aise ghara meM jahAM sukha ho, zAMti ho, samAdhi ho| jAgRta vyakti pratipala socatA hai - maiMne kyA kiyA? mere lie aba kyA karaNIya zeSa hai ? aisA kauna sA kArya hai jise maiM nahIM kara sakatA ? ina praznoM ke samAdhAna kI pyAsa ke ubharane kA nAma hI jAganA hai| jAgane ke bAda apane cintana ko, vicAroM ko, saMbhASaNa ko aura karma se jItA vidhAyaka jIvana zailI siikheN| pratidina eka vicAraDAyarI DAleM jisake mukhya bindu ho sakate haiM - / pratipala mana ko racanAtmaka cintana se jor3e rkheN| / Aja kA kAma Aja hI sampanna kreN| / kala jo zeSa raha gayA athavA kala jo karanA hai usakI cintA na kreN| / bhojana karate samaya mana tanAvamukta rkheN| / ulajhanoM ko lambAyeM nahIM, zIghra samAdhAna khojeN| / hara samaya merudaNDa sIdhA rkheN| / pratidina samaya mauna, dhyAna evaM svAdhyAya meM bitaaeN| / kisI ko apriya lage aisA koI kArya na kreN| / rAtri meM meM sote vakta AtmAvalokana avazya kreN| bhagavAna se jaba pUchA gayA ki sonA acchA yA jAganA ? taba bhagavAna ne uttara diyA - aise vyaktiyoM kA jAganA acchA hai jo jAgakara dharma karate haiM para aise vyaktiyoM kA soyA rahanA hI acchA hai jo jAgakara aThAraha pApoM kA sevana karate rahate haiN| __ hama jAgeM apane ajJAna se, pramAda se, aThAraha pApa kI hiMsA se| apane lakSya ke prati sAvadhAna bneN| karaNIya akaraNIya ke prati viveka jgaaeN| jo jAgatA hai vaha prakAza ke sivAya kucha nahIM dekhatA aura prakAza jIvana kA dUsarA nAma hai| __isalie kahA gayA - samaya ko jAno, kyoMki jo samaya ko jAnatA hai yAni AtmA ko jAnatA hai vaha sabako jAna letA hai| 'je egaM jANai te savvaM jANai' binA pratIkSA kiye samaya ko jAnane kI yAtrA zurU kreN| yahI kSaNa jAgane kA hai| 2010_03

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sva: mohanalAla bAThiyA smRti grantha mokSadharma aura vyavasthA dharma - muni sukhalAla dharma eka bahuta ulajhana bharA zabda hai| yaha Aja hI ulajhana bharA nahIM hai| bahuta purAne jamAne meM bhI isake sAmane ulajhaneM AtI rahI hai| jIvana kI preraNA ke rUpa meM prAcInakAla meM dharma, artha aura kAma yaha purUSArtha trayI bahuta pracalita rahI hai| AcArya somaprabha ne kahA hai - trivarga-saMsAdhanamantareNa, pazorivAyuviphalaM nrsy| tatrApi dharma pravaraM vadanti, na taM binA yada bhvtoprthkaamau|| dharma, artha aura kAma ke binA manuSya kA jIvana pazu ke tulya hai, nissAra hai| lekina tInoM meM dharma kI preraNA pramukha hai| dharma ke binA artha aura kAma bhI besvAda ho jAte purUSArthatrayI meM dharma mAnya to haiM, para vaha artha aura kAma se jur3A huA hai| ho sakatA hai kabhI dharma kA artha Atmazuddhi rahA ho, para dhIre-dhIre vaha vyavasthA se jur3a gyaa| Izvara kRSNa ne sAMkhyakArikA meM - "athAto dharma jijJAsA" kahakara dharma ko jijJAseya to jarUra batAyA hai, para usako spaSTa karate hue yaha bhI kaha diyA - sa abhyudaya niHzreyasa hetuH|" vaha manuSya ke abhyudaya aura niHzreyasa donoM kA hetu hai|| abhyudaya kA artha hai ihalaukika vikAsa aura niHzreyasa kA artha hai pAralaukika vikaas| yahAM dharma dvividha ho gyaa| saMsAra ke lie bhI dharma kI AvazyakatA hai| yahAM eka bahuta bar3A ghapalA paidA ho gyaa| ghapalA yaha ki saMsAra ke lie bhI dharma kI AvazyakatA hai aura mukti ke lie bhI dharma kI AvazyakatA hai| isIlie zAyada dharma ko phira se saMjJApita karane kI AvazyakatA huI aura kahA gayA - "vatthusahAvo dhammo" vastu kA svabhAva hI dharma hai , kyoMki dharma hai tabhI vastu hai| 2010_03

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darzana digdarzana 298280388888888888888888888888888888 agni kA dharma hai jlaanaa| vaha jalAtI hai tabhI agni hai| isI taraha AtmA kA dharma hai cetnaa| jaba vaha cetanA meM sthita hotA hai tabhI dharma hai| vyakti jaba cetanA se padArtha meM calA jAtA hai taba adharma meM calA jAtA hai| isI AdhAra para dharma ko trivarga ke sthAna para caturvarga mAnA gyaa| cauthe purUSArtha kI svIkRti hI mokSa kA dharma kI svIkRti hai| isase vyavasthA kA dharma alaga ho gayA aura mokSa kA dharma alaga ho gyaa| hamAre yahAM bahuta sAre zabda pracalita haiM - dharmayuddha, dharma kI kamAI, pati dharma aadi-aadi| para kyA yuddha kabhI dharma ho sakatA hai ? kyA parigraha kabhI dharma ho sakatA hai ? kyA patnI kabhI dharma ho sakatI hai ? asala meM ye sAre zabda samAja-vyavasthA se jur3e hue haiN| dharma kA artha ho gayA sAmAjika vyvsthaa| jo vyavasthA sukha detI hai vaha dharma bana gaI, jo duHkha detI hai vaha adharma bana gii| aisA yuddha jo yuddha ke niyamoM se lar3A jAtA hai vaha dharmayuddha ho gyaa| jo paisA nyAya se kamAyA jAtA hai vaha dharma kI kamAI ho gaI jo bhoga eka pati taka sImita rahA vaha pati dharma bana gyaa| isI taraha samAja kI aneka vyavasthAoM ko vidhi niSedhoM meM bAMdhakara una para dharma kI muhara lagA dI gii| zrutiyAM-smRtiyAM una vidhiniSedhoM se bharI par3I haiM ; inake kAraNa dharma ke nAma para bahuta andhakAra phailA huA hai| isalie AtmA kA dharma kho gayA, padArtha kA dharma Upara A gyaa| yadyapi nAstika ina vidhi-niSedhoM ko nahIM maante| unake hisAba se - piba khAda ca cArulocane! yadatItaM varagAtri! tannate nahi bhIrU ! gataM nivartata, samudaya mAtrarmida kaanevrm| vRhaspati indriya rUpa sukha se Age nahIM bddh'te| unakI dRSTi meM acchA khAnApInA aura aiza ArAma hI jIvana kI sArthakatA hai| para usase eka avyavasthA bhI phaila sakatI hai| yadi vyakti svArtha kendrita hai to anAyAsa hI vaha dUsaroM para coTa kara sakatA hai| isalie samAja vyavasthA se iMkAra nahIM huA jA sktaa| bhale hI zrutiyoM smRtiyoM ko mAnanA jarUrI na ho, para indriya se pare bhI koI sukha hai| yaha to mAnanA hI hogaa| jaba taka padArtha sukha hI abhipreta banA rahegA taba taka AtmAnanda se nahIM prApta kiyA jA sktaa| sukha padArtha meM haiM, Ananda padArtha se pare AtmA meM hai| jaba sukha hI saba kucha bana jAtA hai to 2010_03

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sva: mohanalAla bAThiyA smRti grantha bhUkhe ko roTI khilAnA bhI dharma bana jAtA hai, pyAse ko pAnI pilAnA bhI dharma bana sakatA hai| isIlie adhikAMza loga mandira-masjidoM meM apanI-apanI AkAMkSAoM kI pUrti ke lie cakkara lagAte haiN| jaba taka padArtha sukha hI kendra meM rahegA taba taka mokSa kA Ananda anubhava nahIM kiyA jA sktaa| dRSTi jaba taka padArtha sukha meM ulajhI rahegA taba taka mandira-masjida aura jAti samudAya ke jhagar3e khar3e hue binA nahIM raha skte| Aja jagaha-jagaha dharmAntaraNa kI jo ghaTanAeM ho rahI hai, unakI preraNA mokSa dharma nahIM hai| yaha sArA sampradAyoM kI saMkhyA bar3hAne kA ahaMkAra hai| dharma to hai ahaMkAra kA tyAga aura sampradAya hai tyAga kA ahNkaar| AdamI ko jisa vyavasthA se apanA peTa bharatA dikhAI detA hai vaha usI sampradAya ke pIche khar3A ho jAtA hai| kucha loga paise ke pIche nahIM hote to ve rUr3ha paramparA ke pIche ho jAte hai| isIlie dharma ke nAma para voTa mAMge jAte haiN| rAjanIti vyavasthA kA dharma ho sakatI hai, para use mokSa dharma se bacAyA jAnA cAhie va sampradAyoM se bhI bacAyA jAnA caahie| dharma aura saMpradAya ke bheda ko samajhanA jarUrI hai| rAjanIti dharmahIna nahIM caahie| para dharma meM rAjanIti nahIM AnI caahie| yaha tabhI saMbhava hai jaba hama mokSa dharma kI purUSArtha catuSTaya dharma kI avadhAraNA ko ThIka se smjheN| 2010_03

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darzana digdarzana | SaDjIva nikAya-surakSA hI paryAvaraNa-surakSA | - muni dharmacanda "pIyUSa" jaina darzana kA maulika pratipAdana hai - ssttjiivnikaay| bha. mahAvIra ne 2500 varSa pUrva pratipAdita kiyA ki trasakAya (calate phirate jIvoM kI taraha sthAvarakAya - pRthvI, pAnI, agni, vAyu va vanaspatikAya meM bhI AtmasattA hai| hiMsA-ahiMsA kI sUkSmatama vivecanA ko eka bAra chor3a deM to bhI mAnava jIvana ko surakSita rakhane hetu SaTajIva nikAya kI surakSA karanA atyaMta Avazyaka hai| prakRti kA saMtulana, paryAvaraNa-kSudratama trasa-sthAvara jIvoM ke astitva para hI nirbhara hai| unakA hanana, apane ApakA hanana hai| AcArAMga sUtra kA sUkta hai - "tumaMsi nAma saccevajaM haMtavvaM ti mannasi" - jisakA tU hanana karanA cAhatA hai, vaha ora koI nahIM, tU svayaM hai-arthagaMbhIra isa eka vAkya meM paryAvaraNa saMrakSaNa kA saMpUrNa rahasya chupA huA hai| __ Aja se DhAI hajAra varSa pUrva vaijJAnika yaMtroM ke sarvathA abhAva meM sphaTika sama jJAna se sAkSAta dekhakara sarvajJa mahAvIra ne kahA thA -pAnI kI eka bUMda tathA sUI kI noka Tike jitanI vanaspatikAya meM asaMkhya anaMta jIva hote haiN| ve zvAsocchavAsa lete haiM, harSa-zoka ke saMvedanoM se yukta hote haiN| Aja ukta satya ko puSTa karane vAle vaijJAnika tathya sAmane A rahe haiM - ilAhAbAda gavarameMTa presa meM chapI-'siddha padArtha vijJAna' nAmaka pustaka meM kaiSTana skorsabi ne eka pAnI kI bUMda meM khurdabIna se 36450 jIva dekhe / bhArata ke vaijJAnika jagadIzacandra vasu ne prayogoM se siddha kara diyA ki per3apaudhoM meM bhI pazu-pakSI va manuSyoM kI taraha jIvana hotA hai| ve harSa-zoka se anuprANita aura zatru-mitra va mAnApamAna ke prati saMvedanazIla hote haiN| parIkSaNa hetu vaijJAnikoM ne do paudhe rope, eka paudhe kI ve pratidina khUba tArIpha karate, pucakArate, sahalAte, khUba phalane phUlane kA AzIrvAda dete| dUsare ko pratidina kosate, dutkArate, abhizApa kI bhASA meM kahate -- tU phalegA phUlegA nahIM, 2010_03

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sva: mohanalAla bAMThiyA smRti grantha ujar3a jaaegaa| pariNAma AyA-prathama paudhA lahalahA uThA, khUba phalA phUlA, jabaki dUsarA ubharane se pahale hI murajhA gyaa| DA. vekasTara ne sthApanA kI - vanaspati meM bahuta zaktizAlI saMvedanA hotI haiM, bhAvI ko sUkSmatA se pakar3a sakatI hai| vaha prayoga kara rahA thA ki- aMgulI kaTa gaI, khUna risane lagA / usI kSaNa paudhe para lage gelvonomITara kI sUI ghUmI, paudhe ne vyathA aMkita kara sahAnubhUti pradarzita kii| dUsare prayoga meM vaTa vRkSa para polIgrApha lagA diyA / mAlI AyA, vRkSa ne koI pratikriyA nahIM kI, na kaMpana huA, na sUI dhU / kintu jaise hI kulhAr3I lekara lakar3ahArA AyA ki sArA vRkSa kAMpa uThA, sUI ghUmane lagI, bhaya kA aMkana ho gayA / vRkSa ne poSaNadAtA mAlI tathA kATane vAle lakar3ahAre ko pahacAna liyA / isa prakAra ke aneka vaijJAnika pramANa jahAM vRkSoM kI saMvedanazIlatA ko prakaTa karate haiM, vahAM unakI pradUSaNa nivAraka kSamatA aura jIvanopayogI padArtha pradAyaka upakArakatA bhI nirvivAda hai / jIvana eka sArthaka zabda hai jI-vana- iMgita kara rahA hai - sukhI svastha jInA hai to vanoM ke lie do gunA avakAza chor3a deM / vizvazAMti kI kAmanA kAraka yajurveda ke eka maMtra meM jIvana - pAnI-pra - pradAyaka nadiyoM-jalAzayoM, pRthvI, vAyu tathA vanaspatiyoM-vRkSoM kI zAnti-surakSA kA vizeSa ullekha hai| jainAgama kA "taNa rUkkhaM na chidejjA" tRNa-vRkSoM kA chedana mata karo, isa ora saMketa hai| cUMki vanoM vRkSoM se hI phala-phUla - chAyA, khAdyAnna, kAgaja, vastra Adi jIvanAvazyaka cIjeM prApta hotI haiN| jar3I-bUTiyoM kA acintya prabhAva svayaMsiddha hai| vana bara sAta meM sahayogI banate haiM aura bAr3ha ko rokate haiM / varSA ke tIvra vega meM miTTI gIlI hokara kaTa-kaTa kara baha jAtI hai, pAnI kA bahAva kama hone para miTTI jamajamakara nadI-nAloM ko gaharA kara detI hai, jisase bAr3ha AtI hai / vRkSoM kI saghanatA meM barasAta kI saghana bUMde una para girakara gharatI para utaratI hai, nIce per3a pattoM kI cAdara jala sokhane kA kAma karatI hai, pattoM kI khAda pAnI ko cUsa letI hai, phira zanaiH zanaiH chor3atI rahatI hai| per3oM kA jar3oM ke rAste pAnI jamIna meM nIce taka calA jAtA hai / vRkSa kArbana lekara prANavAyu dete haiN| paryAvaraNa- jala, miTTI, havA ko zuddha banAye rakhate haiM / eka sarvekSaNa ke anusAra eka hekTara bhUmi ke per3a pratidina 3 Tana kArbana-DAi-oNksAiDa lete haiM / badale meM do Tana AksIjana dete haiN| eka pattA 24 ghaMToM meM 200 grAma AksIjana banAtA hai| lagabhaga 25 vargaphuTa (2.32 vargamITara) kSetraphala ke barAbara harI pattiyAM 24 ghaMTe meM itanI prANavAyu paidA karatI hai, jitanI eka vyakti ke lie 2010_03 186

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darzana digdarzana eka dina meM Avazyaka hotI hai| eka pAca sAla kA nIma kA per3a eka ausata parivAra ke lie paryApta prANavAyu pradAna kara sakatA hai| pacAsa varSa ke jIvana kAla meM eka pIpala kA vRkSa 2252 kilogrAma kArbana-DAI-AksAiDa zoSaNa kara 1716 kilogrAma AksIjana utsarjita karatA hai| svAsthyavardhaka pIpala kI pattiyAM rAta meM bhI AksIjana pradAna karatI hai| hara vRkSa 50 varSoM meM DhAI lAkha rU. mUlya kI AksIjana utpanna karatA hai| prAcIna bhArata kI vizvakalyANI saMskRti vanoM meM hI phalI-phUlI hai / RSi-muniyoM ne jhAr3opahAr3oM-guphAoM meM hI vizva prakAzI jJAna pAyA hai| zramaNa mahAvIra ne zAla vRkSa ke nIce goduhAsana meM kevala jJAna paayaa| bha. buddha ne bodhi vRkSa ke nIce bodhi lAbha kiyaa| bhAratIya paramparA meM tulasI, pIpala, baragada, AMvalA azokavRkSa, vaTavRkSa Adi kA viziSTa sthAna hai| paryAvaraNa zuddhi meM vanoM kA mahatva nirvivAda hai| per3a-paudhoM ke lie jo hai vahI saba pazu-pakSiyoM ke lie bhI hai| Aja pramANita ho gayA hai ki pradUSaNa kI roka thAma meM jalacara jIvoM taka kA mahatvapUrNa yogadAna rahatA hai, adane se pratIta hone vAle kIr3e-makor3e jaise jIva bhI pradUSaNa se nipaTane meM sArthaka bhUmikA nibhAte haiN| pandraha varSoM se adhika samaya taka zodha kArya karane ke bAda vaijJAnikoM ne batAyA ki paryAvaraNa meM sthita pradUSaNa kA patA lagAne ke lie madhumakkhI behada upayogI hai / anyAnya jIva-jaMtuoM kI sArthaka bhUmikA anveSaNIya hai| nizcita hI pradUSaNa kI bhayAnaka paristhitiyoM se nipaTane meM jIva-jantuoM ne rakSAkAra bhUmikA adA kI hai - kRtajJa vijJa samAja ne unake upakAraka mahatva ko cirasthAyI banAne hetu jyotiSacakra meM pratIkAtmaka rUpa meM unheM praveza diyA haiN| dvAdaza rAziyoM meM jIva-jantuoM ke nAma para sAta rAziyoM-meSa, vRSa, karka, siMha, vRzcika, makara, mIna jalacara haiM, zeSa thlcr| aSTAdaza purANoM meM cAra - varAha, kUrma, garur3a, matsya jAnavaroM ke nAma para haiN| dattAtraya ke caubIsa gurUoM meM bAraha - kabUtara, ajagara, pataMgA, bhramara, kurUpakSI, madhumakkhI, hAthI, mRga, machalI, sarpa, makar3I, zrRMgIpakSI - jAnavara haiM, jinase dattAtreya ne jJAna liyaa| yoga meM jAnavaroM se preraNA pAkara hI vibhinna mudrAeM sRjita kI gaI haiN| aneka Asana jAnavaroM ke nAma para haiM yathA - sAsana, garur3Asana, matsyAsana, makarAsana aadi| "kUrmAGgAnIva sarvazaH" - jaise zrImada gItA tathA jainAgamoM ke padya, vRhattama zivamaMdiroM meM kachue ke samAhita aMgoM ke pratirUpa, indriya nigraha kA nirdeza dete haiN| prAcIna 2010_03

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sva: mohanalAla bAThiyA smRti grantha kAla meM Amane-sAmane ke yuddha tIra-talavAra va bhAloM se lar3e jAte the, taba Atma rakSA karane meM kachue yA geMDe kI moTI camar3I ke DhAla'kavaca kAma Ate the| par3hA hai-nadI-jala-saphAI hetu kachuoM ko pAlA jA rahA haiM, bar3e hone para gaMgA va anya nadiyoM meM chor3a die jAte haiM, ve adhajale zavoM Adi ko khAkara pradUSaNa rokane meM madada karate haiN| keMcuA bhI pradUSaNa rokane meM lAbhakArI hai| jalacaroM kA eka bar3A samUha kisI hada taka pradUSaNa roke hue hai| prAcIna kAla meM duzmanoM ko khader3ane meM madhumakkhI, sAMpa-bicchu Adi kI ati viziSTa bhUmikA rahA karatI thii| Aja bhI madhumakkhiyoM kA madhu va sarpaviSa aneka vidha rogoM ke jarsa rUpa zatruoM ko bhagAne meM sArthaka bhUmikA nibhAte haiN| hariyAlI ke saMvardhana meM bhI pazu-pakSiyoM kI ati mahatvapUrNa bhUmikA nirvivAda hai| unakA mala-mUtra, khAda banakara dharatI kI upajAU zakti ko bar3hAte haiN| kauna nahIM jAnatA ki-bher3a bakariyoM ke jhuNDoM kA eka do rAtriyoM kA pravAsa, khetoM kI urvaratA ko bar3hAne meM cAra cAMda nahIM lagA detA! gauoM ke gobara kI khAda se utpanna anna tathA gobara ke upaloM se pakI rasoI kA svAda kucha alaga hI hotA hai| phalabhakSI pakSI phala khAte haiM, phaloM meM bIja bhI zAmila hote haiN| pIpala, baragada Adi phaloM ke bhakSita bIjoM ko pakSIgaNa dUra-darAja ke kSetroM meM utsarjita kara dete haiM, vahAM dekhate hI dekhate saMbaMdhita paudhe panapane lagate haiM, vizeSataH pIpala binA zrama kahIM bhI uga sakatA haiM pradUSaNa nivAraNa meM pIpala kI ullekhanIya bhUmikA Upara varNita hai|| / inhIM saba AdhAroM para bhAratIya saMskRti meM jIva jaMtu pUje jAte rahe haiN| sarpapUjA prasiddha hI hai| mora bhArata kA rASTrIya pakSI hai| aneka rAjAoM ke rASTradhvajoM meM vAnara - garUr3a Adi ke mAnya cinha hote the, Aja bhI bhArata ke rASTa mAnya azoka cakra meM siMha virAjamAna haiN| loka bhASA meM rAmasenA ke prakhara sainika - vAnara, rIcha, bhAlU hI the| caubIsa tIrthakaroM meM se prathama RSabhadeva kA vRSabha dUsare ajitanAtha kA hAthI, saMbhavanAtha kA azva, abhinandana kA vAnara, sumati kA cakravAka pakSI, suvidhi kA magara, zreyAMsa kA geMDA, vAsupUjya kA mahiSa, vimala kA zUkara, zAMtinAtha kA-hiraNa, kuMthunAtha kA bakarA, aranAtha kA-machalI, muni suvrata kA kachuA, pArzvanAtha kA sarpa, mahAvIra kA siMha cinha the| kyA ye pratipAdana, pradUSaNa ke virUddha saMgharSarata jIva jaMtuoM kI ahama bhUmikA kA sahI-sahI AMkalana nahIM hai| 2010_03

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darzana digdarzana binA kisI pratipAdana kI kAmanA ke prakRti ne vaha sabakucha pradAna kiyA, jo sukhada sRSTi ke svarUpa va zAlIna sabhyatA ke lie lAbhakArI thaa| prANavAyu ke puraskartA per3a-paudhe-vanaspatiyAM, pahAr3a-jharane, jIvana dAyinI nadiyAM sabakucha prakRti kI dena hai / prakRti ne paryAvaraNa saMtulana hetu vibhinna jIva-jantuo ko janma de unameM eka khAsa prakAra kA guNa paidA kiyA, Aja bhI adhikAMza jIva-jantu tadanurUpa AcaraNa kara rahe haiM, alabattA mAnava bhaTaka gayA hai| vizva meM sarvAdhika cetana prANI ke rUpa meM khyAti prApta mAnava apanI prabala AkAMkSAoM kI pUrti hetu vanasaMpadA ko bar3I berahamI se vinaSTa kara rahA hai, Arthika samRddhi kI hor3a meM prAkRtika sAdhanoM kA aMdhAdhuMdha dohana kara rahA hai| kUr3A kacarA, kala kArakhAnoM kA rasAyana yukta viSailA jala pravAhita kara nirmala nadiyoM ko pradUSita kara rahA hai, jabaki upekSita asahAya samajhe jAne vAle jIva jaMtu, kIr3e makaur3e paryAvaraNa-pariSkAra va pradUSaNa parihAra kI dizA meM sArthaka bhUmikA nibhA rahe haiN| Azcarya hai - 'vasudhaiva kuTUMbakama' - kI saragama. sunAne vAlA bhAratIya janamAnasa, patA nahIM kyoM kSudra bhAva ke pakSAghAta se pIr3ita ho gayA hai ; saba kucha ekabAragI hI hAsila kara lene kI bhasmAsurI pravRtti kA zikAra vyakti prakRti ke saMtulana ko bigAr3a detA hai| bigar3e saMtulana kA hI nAma hai - paryAvaraNa prduussnn| paryAvaraNa meM bar3hate pradUSaNa para yadi kAbU nahIM pAyA jA sakegA to vaijJAnikoM ke niSkarSAnusAra eka samaya AegA jaba pRthvI para se jIvana kA nAmonizAna miTa jaaegaa| pRthvI behada garma ho jAegI, Aga ugalate sUrya se nikalane vAlI parAbaiMganI razmiyAM hara cIja ko bIMdha kara unake svarUpa va prakRti ko vikRta kara ddaalegii| parAbaiMganI razmiyoM ke duSprabhAvoM se sabhyatA kI rakSA prakRti pradatta aujona kI chatarI karatI A rahI hai parantu daityAkAra meM pasara rahe pradUSaNa ne isameM seMdha lagA, cheda karanA zurU kara diyA hai| yadi isI prakAra pradUSaNa-daitya kA paMkha pasaratA rahA to eka dina ojona kI chatarI tAra-tAra ho jAegI, usa viSama paristhiti kA jimmevAra hai - aneka citta mAnava, icchA-AkAMkSA kA bahulatA se mAnava dvArA kiyA gayA audyogIkaraNa, nagarI evaM AdhunIkaraNa / yadyapi sana 1672 se lagAtAra vizva bhara meM 5 jUna ko paryAvaraNa divasa manAne kI nirbAdha paraMparA cala rahI hai isa dina paryAvaraNa pradUSaNa ke khataroM, vaijJAnika vizleSaNoM tathA pradUSaNa rokane ke upAyoM se saMbaMdhita bhASaNa, samAcAra, prakAzana-prasAraNa jarUra vyApaka paimAne para ho jAtA 2010_03

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sva: mohanalAla bAThiyA smRti grantha 838 hai| pichale varSo paryAvaraNa sudhAraka ke nAma para araboM rUpaye bhI kharca ho gae para pariNAma vahI DhAka ke tIna pAta ; kyoM? kyoM kA spaSTa uttara hai - mUla para prahAra yAnI mAnava mana kI uchalatI-macalatI icchAoM para viveka bharA niyaMtraNa hotA nahIM hai| AkAza chUtI nita naye paridhAna meM ubharatI icchA-AkAMkSA eka jaisI jAnalevA bImArI hai jisakA ekamAtra ilAja bhagavAna mahAvIra dvArA upadiSTa paMcama icchA pariNAma vrata tathA saptama bhogoMpabhoga parimANa vrata hai| upabhoktA saMskRti se utpanna bhISaNa paryAvaraNa pradUSaNa kA sahaja samAdhAna ye vrata de dete haiN| paryAvaraNa saMrakSaNa meM icchAoM-AkAMkSAoM tathA aparimita AvazyakatAoM kA svecchAoM kA sImAkaraNa eka kAragara upAya haiM cUMki nita nayI ubharatI icchAoM kA aMbAra, jaMgala kI vaha Aga hai jise icchA parimANa vrata rUpa mahAmegha hI zAMta kara sakatA hai| eka sadagRhastha ke lie paMdraha karmAdAnoM (mahAraMbha ke dhaMdhoM) kA parihAra bhI isa dizA meM eka svastha saMketa hai| saca meM zrAvakoM ke bAraha vratoM kI AcAra saMhitA yA jaina jIvana zailI paryAvaraNa pradUSaNa kI sabhI samasyAoM kA sahI samAdhAna hai| mAnavatA ke bhAla para amiTa Alekha aMkitakartA bhagavAna mahAvIra kA "atta same mannija chappikAye" zrImadagItA kA "Atmavata sarvabhUteSu", kannar3akavi sarvajJa kA - "tannate parara bage dou kailAsa vinaNabaku sarva" jaise jIvanadAtA padyoM ko AtmasAta kIjie, saMkalpa lIjie chaH jIva nikAya ke hanana na karane kaa| AzA aura vizvAsa ke sAtha bulaMda AvAja kIjie- saMyamamaya jIvana jIeM aura auroM ko saMyamita jIvana jIne kI preraNA deM, isI meM nihita hai - vizva mAnavatA kA sNrkssnn| 2010_03

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darzana digdarzana 888888888888886000 tapa : jIvana zodhana kI prakriyA - muni zrIcanda jisa vastu se hama paricita nahIM hote usake prati hamArA anurAga nahIM hotaa| anurAga paricaya ke bAda ho sakatA hai| tapa ke prati hamArA anurAga tabhI bar3hegA jaba hama usase paricita hoNge| tapa eka choTA-sA zabda hai| do akSaroM kA, vaha bhI laghu akSaroM kaa| isakI zabda racanA jitanI laghu hai isakA kArya utanA hI mahAna hai| aNu se kaI gunA zakti isameM hai| isameM anaMta jJAna, anaMta zakti AtmA kA svarUpa aura paramAtma-pada prApta kiyA jA sakatA jaise-aNuzakti kA dUrupayoga karane vAlA saMhAra bhI kara sakatA hai, lAkhoM vyaktiyoM ko prANa-rahita kara sakatA hai vaise hI tapa se prApta zakti ke dvArA eka sthAna para baiThA mAnava 16/ janapadoM ko bhasma kara sakatA hai| isase spaSTa hai ki tapa meM aNu se bhI kaI gunA zakti hai| zakti apane Apa meM zakti hai| usakA durupayoga karanA zakti kA doSa nahIM, vyakti kI ucchRkhalatA hai| tapa kA paricaya jaina dharma meM tapa ke bAraha prakAra haiN| prathama chaha prakAroM ko bAhyatapa aura antima chaha prakAroM ko Abhyantara tapa kahA hai| prathama cAra prakAra AhAra se sambandhita haiN| zeSa ATha prakAroM meM sAdhanA kI anya vidhiyAM haiN| kaSTa-sahiSNutA, pAMca indriyoM kA saMyama, vAsanA-vijaya, ahaM kA tyAga, krodhajaya, prAyazcita, saralatA, namratA, vinaya, sevA, svAdhyAya dhyAna, mamatva-tyAga Adi kI sAdhanA-vidhi tapa kI paridhi meM hai| yadyapi sAdhanApaddhati meM Abhyantara tapa bAhyatapa se adhika mahattvapUrNa haiN| phira bhI kAla-pravAha se jana mAnasa Abhyantara tapa kI apekSA upavAsa Adi bAhya tapa kA adhika AcaraNa karatA hai| 2010_03

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sva: mohanalAla bAThiyA smRti grantha isaliye Aja tapasvI kahane se sIdhA bodha una vyaktiyoM kA hotA hai, jo upavAsa karate haiN| sAmAnya logoM meM tapa ke artha kI vyApakatA simaTakara AhAra tyAga meM raha gaI hai| isa dRSTi se upavAsa tapa kA pratIka bana gayA hai| upavAsa tapa ko jaina dharma meM anazana tapa mAnA gayA hai| yUM kahanA cAhie anazana tapa kI sAdhanA meM kama se kama upavAsa karanA hotA hai| avamodarikA tapa meM bhUkha se kama khAyA jAtA hai aura vastra, pAtra Adi upakaraNoM kA alpIkaraNa kiyA jAtA hai| bhikSAcaryA tapa meM vividha prakAra ke saMkalpa kie jAte haiN| saMkalpa pUrNa hone para bhikSA grahaNa kI jAtI hai, anyathA upavAsa kiyA jAtA hai| rasa parityAga tapa meM rasa kA tyAga kiyA jAtA hai| dUdha, dahI, Adi rasa (vigaya yA vikRti) nahIM khAe jAte yA unakI sImA kI jAtI hai| AhAra sambandhI choTe-se-choTA tyAga bhI tapa hai| tapa kI paribhASA zabda racanA kI dRSTi se tapa zabda tapa dhAtu se banA hai| jisakA artha hai tpnaa| nirUkta kI dRSTi se AcArya abhayadevasUrI ne tapa zabda kA nirUkta kiyA hai - 'rasa-rUdhira-mAMsa-medAsthi majjA-zukrANyanena tapyante karmANi vAzubhAnItyatastapo nAma niruuktH|' jisa sAdhanA ke dvArA rasa, rUdhira, mAMsa, meda, asthi, majjA aura zukra tapa jAte haiM, sUkha jAte haiM athavA azubha karma naSTa ho jAte haiM, jala jAte haiM use tapa kahate haiN| prasiddha TIkAkAra AcArya malayadevasUri ne kahA hai - __ 'tApayati aSTaprakAra karma iti tpH|' jo ATha prakAra ke karmoM ko tapAtA hai. vaha tapa hai| tApa kA artha hai ussnntaa| uSNatA Thosa ko drava karatI hai| dhAtu ko pighalAnA ho to use tApa ke dvArA hI pighalAyA jA sakatA hai| AtmA ke sAtha gAr3ha rUpa se cipake hue karmoM kA sambandha viccheda karanA ho to vaha tapa ke dvArA hI kiyA jA sakatA hai| 2010_03

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I bhagavatI sUtra meM karmo ko sUkhe ghAsa kI upamA dI gaI hai / jaise sUkhe ghAsa ko agni kSaNa-bhara meM jalA DAlatI hai vaise hI tapa rUpI agni karmoM ko bhasma kara DAlatI hai / cUrNikAra jinadAsagaNI mahattara bhI yahI paribhASA dete haiM 'tavo NAma tAvayati aTThaviMha kammagaMThi nAsetiti vRttaM bhavai / ' ATha prakAra kI karma-graMthiyoM ko tapAtA hai, nAza karatA hai, vaha tapa hai / jaina dharma meM tapa kA bahuta bar3A sthAna hai| yaha mokSa prApti ke cAra sAdhanoM meM se eka sAdhana mAnA gayA hai / phira bhI tapa karanA anivArya nahIM hai / eka vyakti do mAsa kA tapa ( 60 dina kA upavAsa) kara sakatA hai / dUsarA vyakti eka upavAsa bhI nahIM kara sakatA / dUsare vyakti ke lie jaina dharma meM anivAryatA nahIM hai ki use lambe upavAsa karane hI cAhie anyathA mukti nahIM hogii| na to lambe upavAsoM kI anivAryatA hai aura na eka-do dina ke upavAsa kI bhI / tapa karane vAloM ke lie bhagavAna ne viveka diyA hai ki apanI zArIrika zakti ko tolakara tapa sAdhanA meM kadama uThAnA caahie| darzana digdarzana balaM thAmaM ca pehAe, saddhAmArogya mappaNo / khettaM kAlaM ca vinnAya, tahappANaM nijuMjae / / apanA zarIra bala, mana kA bala, zraddhA, Arogya, kSetra aura samaya Adi ko samajha kara tapa Adi dhArmika pravRtti meM apane ko jor3anA caahie| tapasyA meM zarIra - bala to cAhie hI, sAtha meM mana kA bala bhI honA cAhie / zarIra-bala hai aura mana kA bala nahIM hai to vyakti tapa karane meM hicakicAegA / zarIra kA bala pUrNa nahIM hai, lekina mana kI dRr3hatA kA bala hai to vaha sAhasa ke sAtha tatpazcaryA meM apane ko lagA degaa| 2010_03 se jisa vyakti ko upavAsa karane se vamana hotA ho, bhUkha vyAkulatA bar3hatI ho, jI ghabarAtA ho, pitta kA prakopa adhika hotA ho, mana meM saMkleza bar3hatA ho, mAnasika pariNAmoM meM utAra-car3hAva AtA ho, sahayogiyoM ko anicchA sevA denI par3atI ho, vaisI sthiti meM tapa soca-samajhakara karanA caahie| 163

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sva: mohanalAla bAThiyA smRti grantha prajJApanAsUtra ke TIkAkAra malayagirI ne kahA hai - tAvadeva tapaH kArya, durthyAMnaM yatra no bhvet| yena yogA na hIyante, kSIyante nendriyANi c|| vaisA hI tapa karanA cAhie jisase mana meM durdhyAna na bar3he, yogoM kI hAni na ho aura indriyAM kSINa na hoN| maraNasamAdhi meM bhI isI Azaya kA eka zloka kahA hai - soNAma aNasaNo tavo, jeNa maNo5maMgalaM na ciMtehi / __ jeNa na iMdiyahANI, jeNa ya jogA na hAyati / / vahI anazana tapa zreSTa hai jisase mana amaMgala (azubha) ciMtana na kare, indriyoM kI hAni na ho aura yogoM kI Avazyaka kArya meM kSati na ho| phalita kI bhASA yahI hai ki tapa karanA cAhie parantu usameM na to anukaraNa honA cAhie aura na apanI zakti kA atikramaNa hI honA caahie| apanI zakti ke anusAra tapa kI sAdhanA adhika se adhika karanI caahie| viveka ke binA kiyA gayA tapa tApa, saMtApa aura paritApa bana jAtA hai jisase Atmika zAnti aura samAdhi nahIM miltii| jo vyakti apanI zakti ko binA tole yA usakI upekSA karake tapa karate haiM ve tapa kI pratiSThA ko sthApita na kara usakI apratiSThA bar3hAtA hai, vivekapUrvaka tapa karane vAlA jaina zAsana kI pratiSThA bar3hAtA hai, svayaM bhI lAbhAnvita hotA hai aura tapa kI bhI garimA bar3hAtA hai| bhagavAna ne kahA - 'No pUyaNaM tavasA avhejjaa|' pUjA-pratiSThA ke lie tapa mata kro| pUjA aura pratiSThA to svayaM milane vAlI hai, vaha kahAM jAegI? dhAnya ke sAtha bhusA bhI hotA hai dhAnya ke uddezya se khetI karane vAlA dhAnya ke sAtha bhUsA bhI pAtA hai| bhUse ke lie khetI karane vAlA vuddhimAna nahIM khlaataa| bhagavAna mahAvIra ne usa tapa kA niSedha kiyA, jo isa loka kI kAmanA (Rdi-siddhi ke lie), paraloka kI kAmanA (svarga, iMdrapada Adi kI prApti ke lie) yA yaza, kIrti aura pratiSThA ke lie tapa karate the| unhoMne eka hI uddezya se tapa kA vidhAna kiyA, vaha hai nirjarA, karma baMdhana se mukti, Atma zuddhi / pravRtti ke sAtha pariNAma jur3A rahatA hai| koI bhI pravRtti pariNAma zUnya nahIM hotii| bhaviSyadraSTA hote haiM ve pariNAma ko dekhakara pravRtti karate haiN| pariNAma ke AdhAra ___ 2010_03

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darzana digdarzana para hI pravRtti ko Age bar3hAyA jA sakatA hai| tapa karane vAlA pahale socatA hai ki tapa kA phala kyA hogA? gautama svAmI ne bhI bhagavAna mahAvIra se jijJAsA kI thI ki bhagavana tapa karane se jIva ko kyA phala milatA hai ? bhagavAna ne uttara diyA - gautama ! 'taveNa voDhANaM jaNayai / ' jIva tapa se karmo kA vyavadAna karatA hai, karmo kI nirjarA karatA hai, karmo kA kSaya karatA hai| tuMgiyA nagarI ke zramaNopAsaka bhagavAna pArzvanAtha kI paramparA ke zramaNoM ke pAsa jAkara pUchate haiM - taveNaM bhate kiM phale? bhagavana ! tapa karane se kyA phala milatA hai ? sthavira zramaNoM ne uttara diyA - tave voDhANa phle| tapa kA phala hai vyvdaan| anAdi kAla se AtmA ke karma cipake hue haiN| karmo kA AvaraNa AtmA para chAyA huA hai / tapa se AvaraNa dUra haTatA he| AtmA apane rUpa meM prakaTa hotI hai| jaise bAdaloM se DhakA huA candramA bAdaloM ke haTane se dikhAI detA hai| jaina AgamoM meM aneka sthAnoM para tapa ke phala ke viSaya meM eka hI bAta kahI gaI hai - vaha hai aatmshuddhi| AcAraMga-niyukti meM bhadrabAhu svAmI ne yahI kahA hai - 'jaha khalu mailaM vatthaM, sujjhai udagAieehiM davvehiM / evaM bhAvuvahANeNa sujjhae kammabhaTThavihaM / ' jaise malina vastra jala Adi dravyoM se svaccha nirmala hotA hai vaise hI bhAvapUrNa upadhAna (bAhyAbhyantara tapa) se AtmA karmamala se zuddha hotI hai| zodhaka dravya zaktizAlI hotA hai to vastra kA saghana aura cikanA dAga bhI miTa jAtA hai vaise hI tapa se na kevala isa janma ke hI karma mala dUra hote haiM apitu janma-janmAntaroM ke saMcita karma bhI tapa se kSINa ho jAte haiN| sAdhanA kA eka mahattvapUrNa par3Ava hai tp| tapasyA kevala bhUkhe rahane kA nAma nahIM hai, isa prakriyA meM vyakti salakSya adhyAtma bhAvanA se zarIra ko tapAtA hai, indriya saMyama karatA hai, kaSAyoM ko upazamita karatA hai, karma saMskAroM ke nirjaraNa kA puruSArtha karatA hai| tapasyA jIvana zodhana kI eka mahattvapUrNa prakriyA hai / 2010_03

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sva: mohanalAla bAThiyA smRti grantha zrAvakatva kA surakSA kavaca - sAdhvI kalpalatA dharma zabda ke samuccAraNa se dhArmikoM ke jo cehare ubharate haiM ve haiM- saMnyAsI tApasa, mahaMta, sAdhu, zramaNa, popa, pAdarI, maulavI .... Adi / yA phira AMkhoM ke Age una logoM kI paMkti khar3I ho jAtI hai jinhoMne dharma pracAra-prasAra, upadeza aura prazikSaNa kA adhikAra hAtha meM thAma rakhA hai| isa saMdarbha meM jainadharma ke antima tIrthakara bhagavAna mahAvIra kA vyApaka dRSTikoNa sAmane aayaa| unhoMne AgAra aura anagAra dharma kA pravartana kara cAtuvarNika dharmasaMgha kI sthApanA kii| unakI dRSTi meM sAdhusAdhvI, zrAvaka-zrAvikA cAroM dharmasaMgha ke aMga haiN| dAyitva aura sAdhanA kA donoM ko samAna adhikAra hI nahIM diyA pratyuta sAdhu aura zrAvaka ko anyonyAzrita bhUmikA para pratiSThita kiyA hai| yahI mahAvIra darzana kI apanI nijatA hai| sAdhu kI taraha zrAvaka samAja kI apanI AcAra saMhitA hai, jIvana zailI hai, upAsanA paddhati hai aura dhArmika kRtyoM kI lambI zrRMkhalA hai| Agama graMthoM meM isa saMdarbha meM spaSTa vivaraNa upalabdha hai, lekina prAkRta bhASA meM nibaddha ina Agama granthoM kA hamAre jIvana se riztA TUTa-sA gayA hai| AyAtita saMskRti se badalatI huI jIvana zailI aura Arthika ApAdhApI ke vAtAvaraNa se zrAvaka samAja prabhAvita huA hai| pariNAma svarUpa Agama meM varNita zrAvaka kI pahacAna vyavahAra meM lupta-sI hotI jA rahI hai| granthoM meM baMda par3I zrAvaka kI caryA, AcAra vicAra paddhati aura vyavahAra tAlikA ko yuga bhASA kA libAsa pahanAnA Avazyaka hI nahIM, yuga kI mAMga pratIta ho rahI hai| yuga cetanA gaNAdhipati gurUdeva kI dRSTi meM yuga-bodha kI parakha hai| Apane sampradAya ko surakSita rakhate hue jaina dharma ko jana-dharma banAne kA prayatna kiyA hai| aNuvrata AMdolana usakA spaSTa udAharaNa hai| apane Agamika, saiddhAMtika aura cAritrika pakSa kI ujjvalatA ko surakSita rakhakara vikAsa ke jina kSitijoM kA sparza kiyA 2010_03

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darzana digdarzana hai, apane Apa meM eka kIrtimAna hai| usa vikAsa prakriyA kI badaulata hI terApaMtha dharmasaMgha ko Aja jaina-dharma kA paryAya mAnA jA rahA hai| saMgha kA saMtulita vikAsa tabhI saMbhava hai jaba samagra dharma-tIrtha ke caraNa gatimAna ho| zrAvaka sAmAjika, pArivArika, rASTrIya dAyitva ko vahana karatA huA Atma sAdhanA ke patha para agrasara hotA hai| aisI sthiti meM usake bhItara mumukSA-bhAva kA dIpa jalatA raha sake, yaha preraNA ke sneha para nirbhara hai| yaha nirvivAda tathya hai ki laukika, lokottara donoM kartavyoM ke nirvahana meM zrAvaka samAja AdhArabhUta ghaTaka haiN| ve surakSita rahate haiM to paramparA jIvita rahatI hai, saMskRti surakSita rahatI hai| svayaM gurUdeva ne zrAvaka sambodha meM zrAvaka ke mahattva ko udagIta karate hue likhA hai - zrAvaka kauna? zramaNopAsaka zrI tIrthakara kI kRti hai| yaha vizvamAnya anupama dhArmika saMskRti hai|| zrAvaka ke lie AgamoM meM zramaNopAsaka zabda bhI vyavahata huA hai| zrAvaka zramaNopAsaka zabda kA arthagAMbhIrya jAne binA karaNIya patha prazasta kaise hogA? saMkSipta meM dI gaI zrAvaka-zramaNopAsaka kI paribhASA ko jIne ke lie jIvanabhara jAgarUkatA kI apekSA hai - zramaNoM kI samupAsanA zramaNopAsaka nAma / zAstroM kA zrotA sajaga zrAvaka nAma lalAma / / jainetara sampradAyoM meM gRhastha ke lie jJAna, darzanacAritra kI ArAdhanA kA anivArya vidhAna nahIM hai jabaki zrAvaka kI bhUmikA meM praveza karane kI pahalI zarta hai - prtyaakhyaan| jJAna, darzana, cAritra ke kakaharA sIkhe binA zrAvaka kI jIvana pothI mUlyavAna nahIM bana sktii| pUjya gurUdeva ne nyUnatama kiMtu anivArya AtmA ArAdhanA ke lie dizA-nirdeza dete hue likhA hai - nyUnatama navatattva vidyA kA sahaja saMjJAna ho svastha samyaga dRSTi samyaga jJAna kA saMdhAna ho| binA pratyAkhyAna zrAvaka-bhUmi meM kaise bar3he ? binA akSara jJAna jIvana graMtha ko kaise par3he ? ___ 2010_03

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sva: mohanalAla bAThiyA smRti grantha AtmasAdhanA ke mahApatha para bar3hane ke lie bAraha vratoM ke Agamika vidhAna kI jAnakArI isa grantha meM bar3I spaSTatA se ullikhita hai| Adhunika sandarbho ke sAtha unakI saMgati bauddhika logoM ke mastiSka meM naI sphuraNA paidA karane vAlI hai| vratoM kA svIkaraNa . purUSArtha ko paMgu banAe, yaha kabhI mAnya nahIM ho sktaa| dUsarI ora padArthoM kA ati upayoga amIrI kA mahAroga phailAe, yaha ajJAnatA kA pratIka hotA hai| donoM ke madhya phailA asaMtulana Aja vizva samasyA kA AkAra le cukA hai| pUjya gurudeva ne zrAvaka samAja ko saMtulana kI prakriyA kA bodha dete hue kahA - garIbI gaurava gaMvAnA amIrI abhizApa hai, mAMga khAnA, mAna khonA, mAnasika saMtApa hai| bhale kRSi vANijya zrama se artha kA arjana kareM, para jugupsita ghRNita karmAdAna kA varjana kreN|| pApabhIrUtA, vairAgya, saMyama zrAvaka jIvana ke aise bhUSaNa haiM jo Ama vyakti se zrAvaka kI alaga pahacAna banAte haiN| jahAM zrAvaka svayaM dUsaroM ke lie samasyA nahIM banatA vahAM samasyA ko bar3hAne meM apanA yogadAna bhI nahIM detaa| usakA lakSya yuga pravAha meM bahanA nahIM, saiddhAMtika dharAtala para khar3A rahanA hotA hai / anustrota meM calanA svAbhAvika hai aura suvidhAdAyaka hai| usase bacanA utanA hI prayatnasAdhya hai| apasaMskRti ke bar3hate pracalana se . zrAvaka samAja bhI achUtA nahIM raha skaa| phalataH jIvana meM aise mUlyoM kA praveza ho gayA jo jaina saMskRti kI caukhaTa meM phiTa nahIM baiTha pA rahA hai| bar3hatI huI asaMyama kI manovRtti, Arthika Asakti, padArthaparaka dRSTikoNa, suvidhAvAda tathA sAMskRtika mUlyoM kA hrAsa Adi tattva sIdhe jaina saMskAroM para AkramaNa kara rahe haiN| jaba yuga purAne mUlyoM ko nakAra detA hai aura sarva sammata nae mUlyoM kI pratiSThA nahIM ho taba samAja kA anIpsita ghaTanAoM se baca pAnA asaMbhava sA ho jAtA hai| eka ora sAmAjika rIti rivAja badalate haiM, maryAdA aura varjanAeM mUlyahIna banatI haiM, dUsarI ora mAnasika svAsthya aura deza kA vAtAvaraNa bhI vikRta banatA hai| zrAvaka isa dRSTi se soddezya jAgarUkatA ke sAtha nayA mor3a leM, yaha gurudeva ko abhISTa hai| isalie zrAvaka ko Apane jaina-jIvana-zailI kA mahattvapUrNa AyAma diyA aura dainika caryA meM aise vyAvahArika biMduoM ko sammilita kiyA jo vyakti, parivAra, samAja, prAMta aura rASTra ke lie jarUrI hai - 2010_03

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darzana digdarzana khAdyoM kI sImA, vastroM kA parisImana pAnI bijalI kA ho na apavyaya dhiimn| yAtrA parimANa, mauna, pratidina svAdhyAyI, hara roja visarjana anAsakti vrdaayii| ho sadA saMgha sevA saviveka saphAI pratidivasa rahe ina niyamoM kI parachAI / / vyaktigata rUpAMtaraNa ke sAtha sAmAjika svasthatA gRhastha jIvana ko samAdhimaya banAne meM bahuta sahayogI banatI hai| eka hindU krizciyana paddhati se tIja tyohAra manAe athavA eka jaina muslima rIti-rivAjoM kA anukaraNa kare to pArivArika sAmaMjasya ora sauhArda meM darAreM par3a jAtI haiN| usase rasamaya jIvana nIrasa bana sakatA hai| anyathA janma se hindU aura jaina kahalAne vAle karma se hindUtva aura jainatva ko jI sake, kama saMbhava hai| ataH apane maMtavyoM para AdhArita saMskAra-vidhi ko jIvana kA abhinna aMga mAna le to phira bhAvI pIr3hI para doSAropaNa yA AdezAtmaka TippaNI kA prasaMga hI upasthita nahIM hogA / abhibhAvakoM ke lie Avazyaka hai ki ve jaina-saMskAra-vidhi ko sarvamAnya vidhi banAne kA gaurava deN| suta-janma vivAha bhavana kI nIMva lagAeM, laukika-lokottara jo bhI parva mnaaeN| zrI vIra jayantI carama-divasa dIvAlI, nija varSagAMTha yA akSaya tIja suhaalii|| jIvana kI dharatI para kaMTIlI jhAr3iyAM taba paidA hotI haiM jaba vyakti kA lakSya spaSTa nahIM hotA tathA lakSya prApti kI ora satata purUSArtha nahIM hotaa| pratidina ke choTe se choTe ziSTAcAra se lekara mahAparva taka ke kAryo ke sampAdana meM jainatva jahAM mukhara rahatA hai vahAM zrAvaka ke garimAmaya AcaraNa se unakA zrAvakatva bolatA hai| itihAsa sadA unhIM kI smRti karatA hai jo siddhAMtoM ke lie maranA svIkAra kara lete haiN| anukUla aura pratikUla kisI bhI sthiti meM apanI AsthA para coTa nahIM Ane dete| ve deva, gurU, dharma ke nAma kI surakSA hI nahIM karate use jI kara dikhAte haiM aura aise vyaktitva hI Ane vAlI pIr3hiyoM ke lie Adarza banate haiN| ambar3a saMnyAsI ne sulasA ko devI-mAyA 2010_03

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/ sva: mohanalAla bAThiyA smRti grantha se bhrAMta banAne kI ceSTA kI para sulasA apanI AsthA kI rezama Dora se bandhI rhii| sArathi ne dhAriNI ke satItva ko cunauti dI, usane jIvana kI bAjI lagA dii| satI subhadrA ne kacce sUta se baMdhI cAlanI se pAnI nikAla kara campAnagarI ke AvRta dvAra khola sabako camatkRta kara diyaa| jayaMtI, AnandazrAvaka, saddAlaputra, sudarzana aura zaMkhapokhalI kA nAma sAdhanA, zraddhA, tattvadarzana kI gaharAI ke lie suvikhyAta hai; terApaMtha ke abhyudaya kAla se jur3e zrAvaka samUha dRr3ha AsthA, samajha aura balidAna se hamAre preraNA strota haiN| zrAvaka sambodha meM ina sabako ullikhita kara pUjya gurudeva ne vartamAna ko atIta se samRddha karane kA prayAsa kiyA tattvajJAna ko registAna kI upamA dene vAle yuvAvarga ko nyUnatama tattvajJAna kI jAnakArI gurUdeva ne jisa sahajatA ke sAtha dene kA prayatna kiyA, par3hakara lagatA hai hama kisI udyAna meM viharaNa kara rahe hai| tattvajJAna ko abhivyakti dene vAle kucha padyoM kI bhASA bhI sarala hai jise bacce bhI sahajatA se kaMThastha kara sakate haiM - jAnUM jIva ajIva meM puNya pApa kI baat| Azrava saMvara nirjarA baMdha mokSa vikhyAta / / isI prakAra samyagadarzana ke lakSaNoM kA arthabodha bhI sahaja sugamya bana par3A hai jaise - zama - ho kaSAya kA sahaja shmn| saMvega - mumukSA vRtti sbl| nirveda -bar3he bhava se viraag| anukaMpA - karUNA bhAva amala / Astikya - karma AtmAdika meN| janmAntara meM vizvAsa prbl|| samyaga darzana mokSa kA ArakSaNa dene vAlA pahalA ghaTaka tattva hai| gurudhAraNA ke sAtha usake siddhAnta pakSa ko jAnanA tathA vyavahAra meM usake anurUpa AcaraNa meM kyA-kyA karanA hotA hai, isakI spaSTa rUpadekhA khIMcate hue pUjya gurUdeva ne likhA haiM - 2010_03

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HEREIN darzana digdarzana japa NamokkAra kA pratidina prANAyAmI, krama cale sukhada sAmAyika kA aviraamii| svAdhyAya puSTa pAtheya bane jIvana kA, ho AkarSaNa garimAmaya zubha-darzana kaa|| 'parameSThI vandanA', 'arhata vaMdana' kA krama saMskAra jAgaraNa kA hai saphala upakrama ho pratikramaNa pAkSika zrAvaka kI caryA phira khamatakhAmaNA kI prazasta upacaryA / / zrAvaka vyApArI ho sakatA hai, DAkTara ho sakatA hai, rAjya karmacArI ho sakatA hai, senApati ho sakatA hai .... kahane kA tAtparya hai ki kisI bhI kSetra meM zrAvaka kA praveza niSiddha nahIM hai| yahAM eka prazna upasthita hotA hai ki bAraha vratadhArI zrAvaka samucita rUpa se apanA dAyitva kaise nibhA pAegA? kyoMki vaha vratoM kI zrRMkhalA meM Abaddha hai| vaha jAnabUjha kara hiMsA kaise kara sakegA? rASTrIya surakSA kA prazna sAmane Ane para usakA dAyitva use kisa nirNaya para pahuMcAegA? usa samaya vaha dharma kI rakSA karegA yA rASTra kI surakSA ? gurUdeva kI dRSTi meM yaha mAtra bhrAMti hai athavA tathya ko samagra prakAra se na samajhane kI pariNati hai| pahalI bAta zrAvaka gRhatyAgI nahIM, gRhastha hai| dUsarI bAta vaha hiMsA karatA hai para ahiMsA mAnakara nhiiN| cIMTI bhI kyoM apane pramAda se mAre, anivArya agara samarAgaMNa llkaare| zrAvaka parivAra-samAja-bhUmikA meM hai, duniyAdArI dAyitva hAtha thAme hai| isake viparIta zrAvaka anapekSita hiMsA to kyA apavyaya ke prati bhI sAvadhAna rahatA hai| apavyaya ko vaha hiMsA kA hI aMga mAnatA hai| saMgha ko, samAja ko, deza ko jaba-jaba dhana kI, jana kI, zakti kI apekSA hotI hai, zrAvaka kabhI pIche nahIM rahatA / itihAsa kI ghaTanAeM bhI isakA svayaMbhU pramANa hai - 2010_03

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svaH mohanalAla bAThiyA smRti grantha anapekSita eka bUMda bhI ghI kyoM jAe, ho agara apekSA mana-Tana svayaM bhaae| pAI bhI vyartha gamAI huI hatAzA, hita nihita sAmane to zrAvaka bhAmA zA . / / zrAvaka sambodha kI saMracanA kara paramapUjya gurUdeva ne zrAvaka samAja ko aisI Thosa sAmagrI parosI hai jo Ane vAlI pIr3hiyoM kA mArgadarzana karatI rhegii| jiMdagI meM mahattva na nae kA hotA hai aura na purAne kA, basa jAgarUkatA ke sAtha lakSya ke karIba pahuMcane kI prakriyA hI mahattvapUrNa hotI hai| yaha zrAvaka kI sampUrNa jIvana-zailI hai, jo use paristhiti, bhAgya yA niyati ke hAthoM nahIM sauMpatI, puruSArtha kA upayoga kara nirantara Age bar3hane kI preraNA detI hai| isameM surakSita rahatA hai-sva kA astitva, zrAvaka kA vyaktitva aura jaina dharma kA krtRtv| 202 2010_03

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jIvana kI prayogazAlA ke preraka prayoga darzana digdarzana bhagavAna mahAvIra se pUchA gayA - 'jIvana kA satya kyA hai ?" bhagavAna mahAvIra ne kahA- tuma svayaM satya ko khojo / 'uddesso pAsagassa NAtthi' satya dRSTA ke lie koI nirdeza nahIM hai / vyakti svayaM jIvana satya ko parakhe, samajhe aura Age bddh'e| jIvana-satya ko samajhane ke lie jIvana ko samajhanA jarUrI hai| jIvana kI hara sAMsa ko samajhanA ati Avazyaka hai / Aja ke isa trAsada daura meM vyakti khaMDa-khaMDa jIvana jI rahA hai| vaha RtucaryA ke anukUla vartana nahIM kara pA rahA hai| usakI dinacaryA aura jIvanacaryA asta-vyasta ho rahI hai / - sAdhvI aNimA zrI yadi hameM Aja nayA manuSya paidA karanA hai, to manuSya ke jIvana kI zailI ko badalanA hogaa| jIvanadhArA ko naI gati denI hogI / jIvana dIrgha ho yA laghu, yaha mahattvapUrNa nahIM hai, balki mahattvapUrNa tathya yaha hai - 'kaisA jIvana jIyA ?" jIvana kI sArthakatA ke hara par3Ava ko pUrA karane ke lie eka prANavAna Alambana cAhiye aura vaha Alambana hai jaina jIvana zailI / -- 2010_03 khataroM ke bIca santulana se jIne vAlA vyakti apanI jindagI ko naI pahacAna de sakatA hai, lekina Aja mAnasika tanAva jindagI ke hara mor3a para vyakti ko pakar3e hue hai / manuSya jIvanabhara zAMti ke lie saMgharSa karatA rahatA hai lekina java taka usane svayaM meM badalAva ghaTita nahIM kiyA, jIvanazailI kA pariSkAra nahIM kiyA taba taka Ananda va zAnti usake lie aprApya hI raheMge / vyakti jahAM bhI rahe, jisake sAtha rahe, simaTa kara na rhe| apane jIvana ke hara pala kA sArthaka upayoga karane evaM prasannatA se dAmana bharane hetu gurUdeva zrI tulasI dvArA pradatta jaina jIvana zailI ke nau sUtroM ko jIne kI prayogazAlA meM prAyogika rUpa de| 203

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svaH mohanalAla bAThiyA smRti grantha samyaka darzana samyaka darzana ko pAribhASita karate hue kahA gayA hai - arhata mere deva haiM, unhoMne rAga-dveSa rUpI karma bIja ko samUla naSTa kara diyA hai| ve vItarAga haiN| paMca mahAvratoM ke dhAraka sAdhu mere gurU haiM, jo vItarAga ke parama upAsaka haiM / vItarAgatA kI kakSA meM praviSTa hone ke lie aharniza sAdhanArata haiN| arhata dvArA prarUpita tattva hI merA dharma hai, jo vItarAgatA kA mahApatha hai| deva, gurU aura dharma ke prati aTUTa zraddhA hI samyaka darzana hai| saMtulita jIvana jIne ke lie samyadarzana kA honA Avazyaka hai| isase samyak dRSTikoNa kA vikAsa hotA hai| Agraha kI pakar3a kamajora banatI hai| vinamratA sahRdayatA ko poSaNa milatA hai| maitrI aura bhAIcAre kA vikAsa hotA hai| mithyA dRSTikoNa jIvana vikAsa meM kevala bAdhaka hI nahIM apitu jIvana ko kuMThita karane vAlA tattva hai| samyaka darzana kI zailI kA svIkaraNa samasta bAdhAoM ko nirasta kara detA hai, samyaka darzana prakAza kA sparzana hai, vikAsa kA spandana hai| anekAMta vyakti jisa paridhi meM jItA hai usakA kendra bindu samAja hai| vaha parivAra evaM samAja se kaTakara na Tika sakatA hai aura na hI jI sakatA hai| pratyeka dRSTi se vyakti sApekSa jIvana jItA hai| sAmudAyika jIvana ko sarasatA evaM samarasatA dene vAlA tattva hai anekaaNt| vyakti apane vicAroM ko mahattva de, mUlya de para sAtha hI dUsare ke vicAra ko bhI samajhane kI koziza kre| jisane kevala svayaM ke vicAroM ko hI satya mAnA, vaha na to satya ko pA sakatA hai aura na hI jIvana ke sambandhoM ko mRdu banA sakatA hai| anekAMtamaya jIvana zailI meM vyakti kA dRSTikoNa Rju evaM namra banatA hai| usameM sApekSa dRSTikoNa kA prakaTana hotA hai| vaha jIvana ke hara aMdhere mor3a ko sAmaMjasya pUrNa vAtAvaraNa meM r3hAla kara Alokita kara letA hai| usakI manovRtti samanvayapUrNa bana jAtI hai| tanAva, kuMThA, uttejanA ke prasaMga meM vaha saMtulita bana jAtA hai| 2010_03

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Aja vizva meM saMbaMdha-sudhAra kI carcA ke svara sunAI de rahe haiM / anekAMtamaya jIvana-zailI mAnavIya sambandhoM meM AzAtIta sudhAra kara sakatI hai / anekAMta ko apanAne se kalaha, jhagar3e, vivAda svataH zAMta ho jAte haiM / khuziyoM se dAmana bhara jAtA hai| jarUrata hai vyakti anekAMta jIvana ke vyAvahArika pakSa ko pratiSThita kare aura Ananda ko prApta kare / ahiMsA jahAM jIvana hai, jIvana nirvAha kA prasaMga hai, vahAM hiMsA ko samUlataH roka denA zakya nahIM lgtaa| phira bhI vyakti samyakdarzanamaya dhArA se anuprANita hotA hai taba vaha Avazyaka hiMsA ke alpIkaraNa kI ora prasthAna karatA hai| yahI patha ahiMsA ke vikAsa kA saMpreraka hai / anAvazyaka hiMsA kA parihAra ahiMsA-tattva ko saMpoSita karane vAlA hai| darzana digdarzana manuSya kevala anivArya AvazyakatA ke lie hI nahIM, balki Amoda-pramoda, rAga - raMga, hAsa-parihAsa aura bhoga-vilAsa ke lie anAvazyaka hiMsA se saMpRkta rahatA hai / ahiMsAmaya jIvana zailI ko AdhAra mAnane vAle vyakti kI soca pratipala hiMsA ke alpIkaraNa ke sUtra para sthira rahatI hai / vaha Avazyaka hiMsA se bacane kA hara saMbhava prayAsa karatA hai| ahiMsA karUNAmaya citta kI samujjvala bhAvadhArA hai| krUratA ko Avazyaka hiMsA kI jananI mAnA hai / bhrUNahatyA, para-hatyA, yaha saba krUratA kA hI pariNAma hai / ahiMsAmaya jIvana zailI kA saMpAlaka vyakti para - hatyA kI aura kabhI bhI utprerita nahIM ho sktaa| agara Aja vizva ahiMsAmaya jIvana zailI kI aura caraNanyAsa kare to samUcI mAnava jAti ko saMtrasta karane vAlA AtaMkavAda apanI mauta mara sakatA hai| jarUrata hai vyakti ke vaicArika dharAtala para ahiMsA ke saMskAra puSTa bane taba pArivArika evaM sAmAjika aneka viSamatAoM kA svataH samAdhAna ho jAyegA / ahiMsA vyakti kI mAnavIya saMvedanA ko bar3hAtI hai / maitrI kA vikAsa karatI hai| Aja pradUSaNa kA khatarA dina-pratidina bar3hatA jA rahA hai / paryAvaraNa kI zuddhi meM bhI ahiMsA kI mahattvapUrNa bhUmikA ho sakatI hai / ahiMsAmaya vyaktitva miTTI, pAnI evaM vanaspati kA anAvazyaka upayoga nahIM karatA / anAvazyaka bhUmi - dohana, khanana kI rokathAma se hI paryAvaraNa ko pradUSaNa se bacAyA jA sakatA hai| ahiMsAmaya jIvana zailI aneka samasyAoM kA kAragara samAdhAna hai| 2010_03 205

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/ sva: mohanalAla bAThiyA smRti grantha samaNa-saMskRti prAkRta bhASA se niSpanna samaNa zabda ke tIna prANa tattva haiM - sama - saba manuSyoM aura jIvoM ko samAna samajhanA / zama - AvegoM, AvezoM para niyantraNa rkhnaa| zrama - zramaniSTha evaM svAvalambI jIvana jiinaa| koI bhI vyakti choTA yA hIna bananA pasaMda nahIM karatA, ataH samaNa saMskRti kA saMvAhaka kisI ke sAtha hInatApUrNa vyavahAra nahIM krtaa| pratyeka vyakti svastha evaM dIrghAyu jIvana jInA pasaMda karatA hai lekina uttejanA, Aveza vyakti ko tanAvagrasta evaM asaMtulita banAkara usake jIvana ko jIrNa-zIrNa kara dete haiN| ataH svasthatA, mAnasika prasannatA evaM caitasika nirmalatA hetu upazama kA abhyAsa karanA anivArya hai| zramaniSTha vyakti kabhI bhArabhUta nahIM bntaa| vaha Arogya kA varaNa karatA hai evaM samAja ke lie usakA jIvana svaprerita nidarzana bana jAtA hai| sama, zama aura zramamaya jIvana jIne vAlA vyakti apanI jindagI ke pratyeka pala ko saphala banA letA hai| icchA parimANa ___ AkAza ke samAna ananta icchAoM para saMyama kA aMkuza lagAne hetu bhagavAna mahAvIra ne icchA-parimANa kA sUtra diyaa| svastha samAja saMcaranA meM icchA parimANa sUtra kI mahattvapUrNa bhUmikA hai| vartamAna yuga kI aMdhI daur3a ne kendra aura paridhi kI sArI sImAoM kA atikramaNa kara diyA hai| phalataH insAna TUTana aura ghuTana ke saMtrAsa se saMkula ho gayA hai| asImita AkAMkSAeM nirAzA ko janma detI hai| nirAzA duHkha kA kAraNa banatI hai| duHkha se bacane ke lie icchA-parimANa sUtra ko jInA jarUrI hai| agara iMsAna icchAoM kA saMvaraNa karanA sIkha le to svastha samAja ke nirmANa kI parikalpanA sAkAra ho sakatI hai| isI balabUte para vyakti zAMta aura sukhI jIvana jI sakatA hai| samyaka AjIvikA bhojana jIvana kA anivArya aMga hai| pratyeka gRhastha apanI rojI roTI kI 206 ( 2010_03

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darzana digdarzana vyavasthA ke lie AjIvikA kI khoja karatA hai| ahiMsaka jIvana-zailI aura icchA parimANa meM AsthAzIla vyakti vyavasAya evaM vyApAra meM dhAMdhalI nahIM kara sktaa| vaha vyavasAya meM bhI aise vikalpa ko svIkAra karatA hai jisase apanA jIvana-yApana ArAma se ho sake aura kisI bhI prakAra kI vikRtiyAM bhI na bar3hane paaye| samyaka saMskAra jIvana ko sahI dizA meM gatizIla karane vAlA eka mahattvapUrNa tathya hai - samyaka sNskaar| samyaka saMskAra sahI dizA kA udaghATana hI nahIM balki nirdhAraNa bhI karate hai| samatA, saMtulana aura svAnuzAsana kI bhUmikA para pratiSThApita karane vAlA samyaka saMskAra hI jIvana kA mUla tattva hai| jaina jIvana zailI ke saMskAra vyakti ko deza aura kAla ke anurUpa Dhalane aura badalane ke lie prerita karate haiN| rUr3hivAda kI mAnasikatA se uparata karane vAle samyasaMskAra svastha manodazA ke nirmAtA haiN| ___ vyakti ke jIvana vyavahAroM meM bhI usake saMskAra parilakSita hote haiN| ApasI vyavahAra evaM patra vyavahAra Adi meM 'jaya jinendra' zabda kA prayoga jaina jIvana zailI kA pratIka hai| jaina saMskRti sUcaka citra, vAkya Adi gRha sajjA ke rUpa meM aMkita karanA samyak saMskAroM ko majabUta banAnA hai| AhAra zuddhi aura vyasana mukti AhAra jIvana kA prANa tattva hai "anna vai prANA" anna hI prANa hai| anna binA jIvana kI dIrghakAlikatA samApta ho jAtI haiN| vartamAna pariveza meM AhAra bhI vikRta bana gayA hai| yuvA pIr3hI kA jhukAva Aja sAmiSa bhojana kI tarapha bar3ha rahA hai| ina paristhitiyoM meM AhAra-zuddhi kI carcA atyaMta prAsaMgika hai| Aja pUrva ke loga pazcima kI tarapha, pazcima ke loga pUrva kI tarapha bar3ha rahe hai| Aja pazcimI jagata madya mAMsa se paraheja kara rahe hai, kyoM ? kyoMki madya mAMsa svastha jIvana ke zatru ke rUpa meM siddha ho rahe hai| aneka ghAtaka aura jAna levA bImAriyoM kA kAraNa madya mAMsa kA sevana karanA hai| cikitsA jagata ke mUrdhanya anveSakoM ne Aja siddha kara diyA hai ki aNDoM ke Asevana se raktavAhinI nalikAeM saMkarI ho jAtI haiM jisase hRdaya roga kI saMbhAvanA bahuta prabala ho jAtI hai| zarAba yakRta aura phephar3oM kI kArya-zakti ko naSTa karatI hai| pAcana taMtra ko niSkriya banAtI hai| jaradA, tambAkU Adi kA sevana bhI hRdaya roga aura kaiMsara ko khulA 207 2010_03

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sva: mohanalAla bAMThiyA smRti grantha nimantraNa hai| inameM pAyA jAne vAlA nikoTIna nAmaka viSailA padArtha bhI khataroM se khAlI nahIM hai| dyUta Adi vyasana bhI mAnasika-tanAva aura parezAniyoM ko vRddhigata karate haiM, jindagI ke amana-caina ko barbAda kara dete haiN| jisane indriya saMyama kI sAdhanA kI hai usane jIvana ko sarasa banAyA hai| jisane rasanA ko vaza meM kiyA hai usane svastha jIvana prApta kiyA hai| Aja svastha jIvana evaM mAnasika prasannatA ke lie AhAra aura vyasana-mukti ke patha para kadama-dara-kadama Age bar3hanA hI gantavya ko prApta karanA hai| sAdharmika vAtsalya aneka jAtiyoM ke apane-apane saMgaThana bana rahe haiN| dharma ke AdhAra para bhI aneka saMgaThana banate haiN| eka hI dharma ke anuyAyI logoM meM bhAIcAre kI bhAvanA ko puSTa karane vAlA sUtra hai - sAdharmika vAtsalya / usa sAdharmika bandhu kI hara kaThinAI ko samajhanA, usake pratyeka sAdharmika bandhu kA viziSTa kartavya hai| sAdharmika baMdhu kauna? isa jijJAsA ke saMdarbha meM hamAre prAcya AcAryoM ne eka hI dRSTi dI, eka hI dizA dii| unhoMne kahA: annanna desa jAyA, annanna AhAra vaDiya sriiraa| jiNa sAsaNaM pavaNNA, savve te baMdhavA bhaNiyA / / tamhA savva payaneNa, jo namukkAra thaaryo| sAvaNoM so vi dalyo jahAM parama baMdhuo / / alaga-alaga deza meM janmA, alaga-alaga AhAra se saMpoSita vyakti bhI sAdharmika baMdhu hai jisane jina-zAsana ko svIkAra kiyA hai, jisane namaskAra mahAmaMtra ko dhAraNa kiyA hai| sAdharmika baMdhu dharma meM sthira rahe, usake dharma sthirIkaraNa meM sAdharmika vAtsalya kA viziSTa sthAna hai| sAdharmika vAtsalya se jAtIya sadabhAva vRddhigata hotA hai, sAmpradAyika samAva puSTa banatA hai| vaha vyakti apane sAdharmika baMdhuoM se zikSA, cikitsA, AjIvikA Adi meM AtmIya sahayoga pAkara hara abhAva se nijAta pA letA hai| __ataH jaina jIvana zailI ke ye nau sUtra jana-jana kI zailI ke mAnaka biMdu bane / pratyeka vyakti apanI jIvana zailI kI samIkSA kare aura isa jIvana zailI ko svIkAra kara nayA Adarza upasthita kre| sAmA ) 208 2010_03

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darzana digdarzana jaina dharma meM vaijJAnikatA ke tatva - DaoN. naMdalAla jaina yaha vijJAna kA yuga hai| isameM buddhivAda aura prayogavAda kI pradhAnatA hai| mAnava ke bhautika jIvana ko samRddha banAne meM apane nirantara anveSaka svabhAva ke kAraNa usane - 1. yAtAyAta, saMcAra, svacAlita yaMtra Adi ke mAdhyama se kAyika suvidhAeM agaNita rUpa se bar3hAI haiN| 2. bAcanika dUriyoM ko to lagabhaga zUnyavata hI kara diyA hai| 3. mAnasika dUriyoM ko kama kiyA hai evaM mAnava meM vizvabaMdhutva kI bhAvanA ko poSita kiyA vijJAna ne kRSi, khAdya, jIva vijJAna, auSadha evaM cikitsA, taMtukalA, saMzleSaNa-zilpa evaM atIndriya pratyakSaNa Adi ke mAdhyama se mAnava mana ko atyanta prabhAvita kiyA hai| isake sAtha pichalI aneka sadiyoM meM dharma kI prabhAvakatA meM kamI AI hai| isase vyaktigata, sAmAjika, rASTiya evaM antarrASTrIya jIvana meM naitika vizrRMkhalana AyA hai| isa sthiti se na kevala dharmAcArya apitu rAjanItijJa, samAjazAstrI evaM vaijJAnika bhI ciMtita ho uThe haiM evaM eka dUsare ko doSAropita kara rahe haiN| inakI sattA aura sampati kI manovRtti se sAThagAMTha se huI vikRti para koI dhyAna nahIM de rahA hai| vastutaH AiMsTIna jaise vivekazIla vaijJAnikoM ne anubhava kiyA, "binA vijJAna ke dharma aMdhA hai aura binA dharma ke vijJAna laMgar3A hai|" phalataH Aja ke samanvita vikAsa ke yuga meM dharma aura vijJAna kA "paMgu-aMdhavata" saMyoga eka anivArya AvazyakatA hai| __ madhya yaga meM vijJAna prabhAvita pazcima meM to yaha dhAraNA balavatI ho gaI thI ki dharma prAyaH avaijJAnika hI hai| isI kAraNa usI prabhAvakatA meM nirantara kamI hotI rahI hai| isake viparIta meM bhAratIya saMskRti kI dhArA meM aisI koI dhAraNA to nahIM banI aura na hI vaijJAnikoM ko pazcima ke samAna pratAr3ita hI kiyA gyaa| phira bhI kucha dazakoM se dharma kI vaijJAnikatA para saMdeha avazya janma letA rahA hai| aiyA lagatA hai ki jaise vaijJAnikoM ne apane 2010_03

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/ sva: mohanalAla bAThiyA smRti grantha upayogitAvAdI svarUpa pradarzita kara pratiSThA sthApita kI hai, dharmajJoM ne apane yathAsthitivAdI svarUpa ko pratiSThita rakhane meM samarthatA nahIM dikhA pAye / Adhunika zabdAvalI meM dharmajJoM kI dharma-vipaNana-kSamatA vaijJAnikoM ke samakakSa siddha nahIM huii| unake amUrta tattvoM ke uddezyoM ne sAMskRtika itihAsa avazya banAyA para ve mAnava ko mUrta jagata se nirmohI na banA ske| unake upadezoM kI dizAeM vAstavika jIvana kI dizA se pratikUla lgii| isalie uparokta saMdeha ko bala hI milatA rhaa| para kyA dharma sacamuca hI avaijJAnika hai ? kyA usameM vaijJAnikatA ke tattva nahIM hai ? isa viSaya meM hama yahAM kevala jaina-dharma ke sambandha meM hI ina praznoM kI carcA kreNge| bhAratIyoM ne vidyA kI eka hI devI sarasvatI mAnI hai| isakA artha yaha hai ki ve jagata ke do astitvoM - dRzya aura adRzya athavA bhautika evaM adhyAtma ko eka hI cetanA-vRkSa kI do TahaniyA mAnate haiN| pazcima ne bhI svIkAra kiyA hai ki dharma aura vijJAna -- ye donoM hI mAnava kI mahattara mAnasika pravRttiyAM haiN| ye donoM duhitA-taMtra hai| ye eka dUsare ke aMtarvezana yA bahirvezana mAtra haiN| donoM meM hI aMtaHprajJA kI kSaNadIpti yA dIrghadIpti kAma karatI hai| eka hI strota se janma lene ke kAraNa inakA uddezya evaM kAryapaddhati bhI eka samAna hai-prANImAtra ke abhyudaya evaM nizreyasa ke lie trikAlAbAdhita satya mArga kI khoja aura tadanurUpa prvRtti| vibhinna dharmo ne etadartha samagra jIvana paddhati aura jIvana taMtra ko hI apanA viSaya bnaayaa| isake aMtargata kriyAkAMDoM ke anusaraNa evaM zraddhAvAda kI svIkRti ke yuga aaye| inameM yathAsthitivAda ko poSaNa milaa| isameM koI saMdeha nahIM ki yaha pravRtti vaijJAnika kI niraMtara pravAhazIla prakriyA ke anurUpa nahIM lgtii| phira bhI dharmajJoM kI svAnubhUti, antardRSTi evaM pratibhAjJAna kI acarajakArI evaM sambhAvita upalabdhiyoM ke pariprekSya meM vijJAna ko dvitIyaka stara ke rUpa meM hI pratiSThita kiyaa| sAtha hI yaha mAnyatA bhI banI ki pratyeka dharma ke kendra meM kucha aisA avazya hai jo use buddhivAda kA upayoga nahIM karane detaa| kAlAMtara meM dArzanika yA buddhivAda pradhAna evaM vartamAna prayoga pradhAna yuga meM dharma evaM vijJAna ke kSetra pRthaka hote se pratIta hue| dharma jahAM naitika AcAra vicAroM evaM abhautika tattva samUha kA pradhAna udaghoSaka banA, vahIM vijJAna bhautika jagata kA pradhAna vATaka bnaa| isa tathya ko aneka vidvAna vyakta karane lage haiN| unhoMne to yahAM taka kahA hai ki bhautika jagata sambandhI aneka ghaTanAeM yA unakI vyAkhyA dharma ke aMga ke rUpa meM nahIM 2010_03

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darzana digdarzana 888862388 262028888888888856000838 mAnI jAnI cAhie, kyoMki ve asarvajJa AcAryo kI dena hai aura unakA dharma ke mUla uddezya-mAnava ke naitika vikAsa, baMdhanamukti evaM susaMvardhana kI dRSTi se koI mahattva nahIM vidvAnoM ke uparokta mata ke bAvajUda bhI yaha pAyA gayA hai ki prAcIna jaina sAhitya meM AcAra aura vicAragata mAnyatAoM ke sAtha bhautika jagata sambandhI vivaraNa aura vyAkhyAeM tRtIyAMza mAtrA meM hai| phalataH yaha svAbhAvika hai ki kyA ye sabhI vivaraNa vijJAna sammata nahIM haiM ? isa prazna ke uttara meM jaina dharma ke mUla evaM buddhivAdI yuga ke sAhitya meM upalabdha sAmagrI para dRSTipAta karanA hogaa| isase spaSTa hai ki jaina AcAra aura vicAroM kI pRSThabhUmi vaijJAnika prakriyA para hI AdhArita hai| yaha avagraha, IhA, avAya evaM dhAraNA ke rUpa meM catuzcaraNI hai| yahI kAraNa hai ki usake bahusaMkhyaka varNana vartamAna vaijJAnika anveSaNoM se saMgata siddha ho rahe haiN| isa AdhAra para jaina dharma vizva kA sarvAdhika vijJAna sammata dharma hai| vastutaH vijJAna dharma kA pUraka evaM parivardhaka hI siddha huA hai / isakA guNa vizeSita nAma svayaM isakI vaijJAnikatA pramANita karatA hai| vastutaH kisI bhI tantra kI vaijJAnikatA isa tathya para nirbhara karatI hai ki usa tantra meM buddhivAda ke sAtha kitanA prayogavAda samAhita hai ? vastutaH jahAM vijJAna kyA hai' prazna kA uttara detA hai, vahIM dharma 'kyA honA cAhiye' kA uttara detA hai| vijJAna vyAvahArika hai aura dharma Adarza hai| AiMsTIna ne ise apanI bhASA meM vyakta karate hue kahA hai ki 'vijJAna kA alpa jJAna hameM dharma se dUra karatA hai para usakA acchA jJAna hameM dhArmika hI banA detA hai / ' hamArA susaMskRta vyavahAra hI to hameM Adarza kI aura le jAtA hai| jaina zAstroM meM vaijJAnika pravRtti kA poSaNa jaina-dharma anIzvaravAdI hai| aMtarikSa zAstrI kArlasAgana ne IzvaravAda ko parama tathya ke badale mAtra upakalpanA batAyA hai| unhoMne isake virodha meM vaise hI aneka tarka die haiM jo hamAre nyAyazastriyoM ne eka hajAra varSa se bhI pUrva die the| unhone gaNitIya anaMta guNa zreNI ke mAna kI sAntanA ke atirikta tarka se bhI IzvaravAda ko amAnya kiyA hai| phalataH svayaM ke bhAgya vidhAtA ke lakSyavedhaka ke rUpa meM jaina-dharma vaijJAnika ho, to isameM Azcarya hI kyA hai ? jainoM ke prAcIna zAstra manuSya ko vaijJAnika batAkara dharmaruci jagAte haiN| janmate hI manuSya bAhmajagata ko pahale dekhatA hai, antarjagata kI bAta bAda meM AtI hai, ataH prakRti se hI 2010_03

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svaH mohanalAla bAMThiyA smRti grantha manuSya vaijJAnika pahale hai, dhArmika bAda meN| jainoM ne mahAvIra ko dRSTA mAnA hai / AcArAMga kA manISI bar3A vaijJAnika thA, usane kahA- maiM dRSTa, zruta, suvicArita aura anubhUta dharma kA upadeza de rahA hUM / jijJAsA jJAna kI jananI hai / tattva kA adhyayana kuzAgrabuddhi se karanA cAhie, anubhavakarttA ke lie AdezoM kI AvazyakatA nahIM hai| uttarAdhyayana to spaSTa kahatA hai- 'paNNA sampikkhae dhammaM / ' kundakunda ne bhI kahA hai ve apane anubhava ke AdhAra para tattva kaha rahe haiN| yadi isameM koI pUrvApara virodha ho, to viddhAnoM ko use dUra kara lenA cAhie / samaMtabhadra ne bhI pratyakSa aura anumAna ke avirodhI evaM avisaMvAdI zAstroM kI hI prAmANikatA svIkAra kI hai / prAmANika zAstra tattva kA yathArtha, aviparIta evaM asaMdigdha vivaraNa dete haiN| inheM to parIkSApradhAnI hI mAnA jAtA hai / inhIM ke samaya se jaina darzana meM '"parIkSA" yA '"mImAMsA" graMtha prArambha hue haiN| siddhasena ne bhI udghoSa kiyA ki dRzya jagata kA adhyayana tarkavAda se tathA abhautika yA naitika jagatkA adhyayana AgamavAda se karanA cAhie / haribhadra sUri ne bhI kahA hai -yuktimada vacanaM yasya, tasya kAryaH parigrahaH / AcArya hemacandra ne bhI "zAstrasya lakSaNaM parIkSA" dvArA buddhivAdI vaijJAnikatA kA udghoSa kiyA hai| terahavIM sadI ke AzAdhara aura uttaravartI nemacandra sUri ne to zrAvakoM taka ke lie prajJA aura buddhi ke upayoga ke guNa sujhAe hai / sambhavataH isa parIkSApradhAnI vRtti ke pravajana ke kAraNa hI jaina-dharma aba taka saMrakSita evaM prabhAvazIla banA rahA hai| vaijJAnika yuga meM bhaviSya meM isakA aura bhI saMvardhana hogA, aisI AzA hai / prAcIna jainazAstroM meM madhya-yuga taka parIkSA pradhAnI vRtti ko prerita kiyA hai / isa vRtti ne jaina AcAra evaM vicAroM ko paryApta vaijJAnikatA pradAna kI hai / yahI kAraNa hai ki ina graMthoM ke avalokana se hameM yaha jJAta hotA hai ki samaya-samaya para inakI aneka saiddhAMtika, nirIkSaNAtmaka, nAma nirdeza / krama evaM saMkhyAtmaka mAnyatAoM meM saMvardhana aura parivardhana bhI huA hai jo isake aitihAsika vikAsa ko bhI nirUpita karatA hai| phalataH sabhI dhArmika mAnyatAoM kI carama satyatA aba nirvivAda nahIM rahI hai aura unheM bhI vijJAna ke samAna pravAhazIla jJAnadhArA kI koTi meM mAnanA caahie| isa vaktavya ke samarthana meM 'kucha udAharaNa die jA sakate haiM : 2010_03 -. 212

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darzana digdarzana jaina mAnyatAoM meM parivardhana ke kucha udAharaNa (a) saiddhAMtika (1) mUla dhAraNA - sarvajIvavAda, jIva-ajIvavAda (2) dharma ke yAma - tri-yAma, caturyAma, paMcayAma (3) upayoga kA svarUpa - jJAna-darzana, inake atirikta sukha, vIrya Adi (4) pratyakSa kI paribhASA - 1. atIndriya jJAna 2. iMdriyaja/atIndriya jJAna / (5) 1-4 iMdriya jIvoM kA janma - saMmUcchima tathA garbhaja (6) vizva kA AkAra aura Ayatana - AgamoM meM aura dhavalA meM bhinna-bhinna (236-343 rajju) (A) bhautika nirIkSaNa (1) nAmoM kA krama : tattvoM kA krama- AgamoM meM gItA ke samAna, tattvArtha sUtra meM trksNgt| (2) nAma bheda - chaH Avazyaka donoM saMpradAyoM meM bhinna SaTakAyaH AcArAMga aura anya graMthoM meM bhinn| (3) nAma aura krama bheda - pratibhA, bhAvanA, satya ke bhedoM meM vibhinna granthoM meM antara (4) saMkhyA bheda tattva saMkhyA, 7, 9, 10, 11 caritra, paMcAcAra, caturAcAra, triratna zruta-bheda 6, 16, 26, 26 sAdhu ke mUla guNa 18, 27, 28, 36 vrata-5, 6,12 (saMllekhanA sahita / rahita) anuyoga dvAra 6, 8, 6, 14, 20, 23,24, 36 syAdvAda ke bhaMga 3, 4, 7 purUSa kI kalAeM 72 (nAma bhinnatA, 140) strI kI kalAeM 64 (nAma bhinnatA, 140) rogoM kI saMkhyA 7, 10, 16 (nAma bhinnatA, 64)cikitsIya vidhiyAM 5, 36 aitihAsika dRSTi se bhI hamane vibhinna yugoM meM pravAhamAna aura apravAhamAna upadezoM evaM ardhaphAlaka tathA yApanIya saMpradAyoM ke samagradhArA meM vilayana ko svIkRta kiyA hai| jaMbusvAmI aMtima kevalI the| unake bAda antaHprajJA evaM svAnubhUti kA caramotkarSa avarUddha sA hI dikhatA hai| ArAtIya AcAryoM kI kSAyopazamika taratamyatA ke pariprekSya meM parIkSA praNAlI vRtti kI AvazyakatA Aja aura bhI adhika bar3ha gaI hai| isalie isake antargata sArvatrika mAnyatAoM kI dhAraNA kA parIkSaNa aitihAsika dRSTi se adhika tarkasaMgata hogaa| > 213 ( 2010_03

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sva: mohanalAla bAMThiyA smRti grantha vaijJAnika pravRtti kSamatA ___ jaina mAnyatAoM kI vaijJAnikatA kA aneka Adhunika vidvAnoM evaM sAdhujanoM ne zodhapUrNa adhyayana kiyA hai aura pAyA hai ki jaina vicAradhArA eka samagravAdI vijJAna hai jo vizva ke paMjIkRta svarUpa ko vaijJAnika AdhAra detI hai| isake aneka siddhAnta, guNAtmaka rUpa se hI sahI, Aja kI bhASA meM acchI taraha vyakta kie jA sakate haiN| aneka prakaraNoM meM vaijJAnikoM ne pUraka yA atirikta sUcanAeM pradAna kara unheM adhika sArthaka banAyA hai| kisI bhI viSaya vastu kA adhyayana do prakAra se kiyA jA sakatA hai -- 1. jJAtA sApekSa svAnubhuti, pratibhAjJAna yA Agama evaM 2. jJeya sApekSa yA nirIkSaNa parIkSaNAtmaka jJAna / siddhasena ne batAyA hai ki saMsAra meM bahuta kama viSaya aise haiM jinakA Agama yA atIndriya jJAna se adhyayana kiyA jA sakatA hai| phira bhI eka yuga aisA rahA hai jaba atIndriya jJAna ko pramukhatA milii| isa kAraNa dharma ke kSetra meM vaijJAnika dRSTikoNa zithila ho gayA aura usakA pariNAma dhArmikatA ke hrAsa ke rUpa meM aba hamAre sAmane hai| yaha kheda kI bAta hai ki isa pravRtti ko Aja bhI saMskRti saMrakSaNa ke nAma se poSita kiyA jA rahA hai| vartamAna meM dhArmika AsthAoM ko balavatI banAne ke lie tathA anukaraNIya naitika jIvana paddhati ke punaruddhAra ke lie yaha Avazyaka hai ki hama siddhasena, akalaMka, samaMtabhadra Adi kI paramparA kA anusaraNa kareM evaM apane zraddhAvAda ko vaijJAnika AdhAroM para dRr3ha kreN| isa prakriyA meM kabhI-kabhI zAstravarNita dRzyajagata ke aneka prakaraNoM se saMbaddha mAnyatAoM meM parivardhana, saMzodhana aura pUraNa bhI Avazyaka ho sakate haiN| aneka vidvAnoM aura sAdhujanoM ne yaha anubhava kiyA hai ki hamAre prAcIna grantha sUtra graMtha haiM, unameM sAMketika bhASA hai| unameM kisI bhI tathya ke saMbaMdha meM nirIkSaNa aura pariNAma mAtra die haiN| ve pariNAma kaise prApta hue, inakI kriyAvidhi kA kyA svarUpa hai, isa saMbaMdha meM spaSTatAeM kama haiN| sAtha hI ve usa yuga meM likhe gaye the jaba Aja ke samAna vaijJAnika adhyayana kI suvidhAeM nahIM thiiN| vaijJAnika anveSaNoM ne isa kabhI ko dUra karane meM paryApta aMzoM meM saphalatA pAI hai| yahI nahIM, usane aneka aise kSetroM meM bhI sArthaka praveza kiyA hai jinheM pahale "atIndriya" kahA jAtA thaa| isase atIndriya zaktiyoM ke vikAza kA mArga bhI khulA hai| isakA hI yaha phala hai ki zAstroM meM anyathA nirUpaNoM ke bAvajUda bhI isa paMcamakAla meM bhI jainadharma sammata AThoM karmo ke kSayopazama meM vRddhi huI hai| isa kSayopazama kI vRddhi ko samagra 2010_03

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darzana digdarzana dhArmikatA kI vRddhi kA pratIka mAnA jAnA caahie| yadi vaijJAnika anveSaNa kArmika kSayopazama meM vRddhi kara sakate haiM to ve hamAre kArmika kSaya kI prakriyA ko bhI prerita kara sakate bIsavIM sadI meM karmoM ke kSayopazama meM vRddhi : dhArmikatA meM vRddhi (1) jJAnAvaraNa karma kA kSayopazama : jJAna ke kSitijoM meM vRddhi (kRSi, jIvavijJAna, jyotirjagata, cikitsA, saMzleSaNa zilpa, sRSTi vidyA, sajIva kozikA saMzleSaNa, atIndriya pratyakSaNa, dUrabodha, paracita bodha, vicAra saMpreSaNa, yogaja zaktiyAM aadi|) (2) darzanAvaraNa karma kA kSayopazama : vibhinna prakAra ke dUradarzI, sUkSmadarzI evaM mApanayaMtroM dvArA indriya evaM darzana ke kSitijoM meM vRddhi| (3) vedanIya karma kA kSayopazama : sukha suvidhA ke sAdhanoM meM vRddhi , bhoga-bhUmi kalpa, zramavihIna jIvana kI saMbhAvanA / samAjavAdI vRttiyoM meM vRddhi, prAkRtika vipadAoM meM antarrASTrIya saMvedanazIlatA, diirghjiivitaa| (4) mohanIya karma kA kSayopazama : dharma kI samAjaparaka vyAkhyA, vibhakta parivAra prathA aura parivAra niyojana, dhArmika kriyAkalApoM meM niraMtara vRddhi| (5) Ayukarma kA kSayopazama : dIrghajIvitA meM vRddhi, manuSyoM kI janasaMkhyA meM guNottara vRddhi| gotrakarma kA kSayopazama : anusUcita zreNiyoM kA rAjanItika utparivartana, sevA evaM zikSA meM ArakSaNa, vyavasAya vividhatA ke kAraNa uccatara jIvana stara ke adhi ka avsr| (7) nAmakarma kA kSayopazama : durlabha manuSya gati ke sadasyoM kI janasaMkhyA meM guNottara vRddhi| zarIra ke aMgapratyaMgoM kA pratyAropaNa, manodaihika evaM deha mAnasika vijJAna kA abhyudaya, manuSyoM kI zArIrika evaM mAnasika kSamatAoM meM vRddhi| (8) aMtarAya karma kA kSayopazama : vyakti/samAja ke vikAsa meM aneka bAdhAoM kA zAsakIya evaM azAsakIya mAdhyamoM dvArA nirAkaraNa, zAsana evaM dharmAcAryo dvArA vartamAna saMgata vyaakhyaaeN| 2010_03

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sva: mohanalAla bAMThiyA smRti grantha vaijJAnikatA ko saMbardhita karane kA upAya : aitihAsika pariprekSya amUrta adhyAtmavAdI siddhAMtoM ke pariprekSya ne bhAratIya saMskRti ke vikAsa ke aitihAsika pariprekSya ko gauNa banAye rkhaa| isase bhArata ke vividhA bhare itihAsa kI zaikSika evaM vicArajagata meM jo durbala sthiti hai, usase sabhI paricita haiM / vicAra kSetra meM madhya yuga se veda, Izvara aura sarvajJa kI dhAraNAoM ne hamArI mAnyatAoM para carama satya kI zraddhAvAdI mudrA pratiSThita kara hameM mAnasikataH amUrta jagata meM hI banAye rakhA aura hamane svayaM ko evaM mUrta jagata ko dekhane-jAnane kA bauddhika evaM nirIkSaNAtmaka prayAsa bhI karanA baMda kara diyaa| isase lagabhaga dasavIM sadI taka jo jJAna-vijJAna ke vibhinna kSetroM meM hamArI pratiSThA thI, vaha bhI samApta prAya ho gii| ise punaH pratiSThita karane ke lie aitihAsika aura bauddhika pariprekSa kA vikAsa Avazyaka hai| isase eka ora vicAroM ke vikAsa kA mUlyAMkana ho sakatA hai, vahIM bauddhika pariprekSa hameM mUlyAMkana evaM bhAvI vikAsa ke lie mArga prazasta karatA hai / vicAroM ke kSetra meM jainoM ke anekAntavAda, paramANuvAda, vanaspati sajIvatAvAda, UrjAoM evaM kaNoM kA pudagalavAda, bhakSyAbhakSya vicAraNA Adi aitihAsika dRSTi se to mahattvapUrNa haiM hI, samasAmayika dRSTi se bhI uttama koTi meM Ate haiN| naitika siddhAMtoM kI carama satyatA kI tulanA meM, bhautika jagata saMbaMdhI vivaraNoM ko traikAlika satya mAnanA sahI nahIM lagatA / isIlie hama bIsavIM sadI meM bahuta pIche raha gae haiN| jaina zAstroM ke bhautika jagata aura ghaTanAoM se saMbaMdhita vivaraNoM ke adhyayana se jJAta hotA hai ki ve zAstrIya yuga meM pratiSThita bane para aba nagarI aura audyogika sabhyatA ke yuga meM unameM se anekoM meM visaMgatiyAM aura apUrNatAeM spaSTa nirIkSita hone lagI haiM / madhyayuga ke pUrva ke jainAcAryoM ne visaMgatiyAM prakaTa hone para unheM dUra karane hetu pratyakSa kI dvividhatA, paramANu kI vyavahAra - nizcayatA, pramANa kI vibhinna-doSa nivAraNI paribhASA - saMzodhanatA Adi ke samAna vaijJAnika tarka evaM vyavahAra - saMgata buddhivAda ko prazraya diyaa| isa yuga meM bhI isI vRtti kI AvazyakatA hai| prAcIna siddhAMtoM ke aitihAsika dRSTi se samIkSaNa kara unheM bIsavIM sadI kI bauddhika evaM prayogasaMgata vaijJAnikatA denI cAhie jaisA dhyAna yA prekSAdhyAna ke saMbaMdha meM kiyA jA rahA hai| isa pravRtti se hI jainadharma kI vaijJAnikatA zIrSataH pratiSThita hogI aura vaha vizvadharma hone kI kSamatA prApta kara skegaa| 2010_03 216

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darzana digdarzana gaNita kI bhASA meM jainadharma ke mUla siddhAMta jainadharma jahAM apane lokottara gaNita ke lie sukhyAta hai, vahIM vaha apane bhautika aura AdhyAtmika gaNita meM bhI nipuNa hai| isake kucha siddhAMtoM ko gaNitIya sUtroM meM dekhiye - (i) sukhaH) dhArmikatA (R) ke anupAta meM hotA hai : HR (ii)sukha pUrita icchAoM aura saMpUrNa icchAoM kA anupAta hai : pUrita icchAe (D) D H= kala icmAe (D= icchAeM nyunatama hone pasa (sukha) ananta ho sakatA hai| icchAoM ke kama hone se kAmika ghanatva kama hotA hai evaM sukha bar3hatA hai| phalataH _ H Rd. (iii) isI prakAra jaina AdhyAtmika gaNita meM rAziyoM kA yoga inake guNanaphala ke samAnupAta meM hotA hai| udAharaNArtha :ahiMsA anekAnta+ aparigra ha= (a) samatA + zrama+ svAvalambana = (sa) samyak darzana+ jJAna+ cAritra) = samyada . jJA. cA) (iv) anekAnta siddhAnta ko aneka gaNitIya rUpoM meM vyakta kiyA jA sakatA hai : (a) sAMkhyikIya3c, +3c, +3cg = 7 (ba) saMpUrNa satya=T=O= /P.dp jahAMP = bhaMga kI saMkhyA hai| (v) pramANa aura naya ke lie kahA jAtA hai ki pramANa nayoM kA samAkSara hai, arthAta - Pr. = 2 n[ja hAPrpramANa hai aura naya hai|] 88856088888888888888888888 8 88 2010_03

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sva: mohanalAla bAMThiyA smRti grantha 33338 (vi) AdhyAtmika vikAsa ke lie mUrchA kA bala (kendramukhI) amUrchA yA vItarAgatA ke keMdrApasArI bala se nirbala honA cAhie, arthAta - vItarAgatA kA kendrApasArI bala mUrchA kA keMdramukhI bala __ ina sUtroM tathA inake hI samAna anya sUtroM se jaina siddhAMtoM ko nayI pIr3hI ke lie AkarSaka evaM preraka banAyA jA sakatA hai| ye sUtra jaina dharma kI vaijJAnikatA ke nirdezaka PAL 2010_03

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darzana digdarzana AgamoM meM sUkSma jIvoM kI / vaijJAnika vyAkhyA - candanarAja mehatA jaina AgamoM ke AdhAra para jIva do prakAra ke hote haiM trasa aura sthaavr| jo jIva sukha pAne ke lie aura dukha se nivRtta hone ke liye eka sthAna se dUsare sthAna meM gamanAgamana kara sakate haiM ve trasa haiN| jina jIvoM meM salakSya gamanAgamana kI kSamatA nahIM hotI, ve sthAvara kahalAte haiN| do, tIna, cAra aura pAMca indriya vAle sabhI jIva trasa haiN| eka indriya vAle jIva pRthvI, pAnI, agni, vAyu aura vanaspati sthAvara jIva haiN| trasa aura sthAvara isa varga meM saMsAra ke samasta prANiyoM kA samAveza ho jAtA hai| pRthvI, pAnI, vanaspati Adi jo jo jIva dRzya haiM ve bAdara hai aura jo AMkhoM ke viSaya nahIM hai ve sUkSma hai| jaina AgamoM meM chaha jIva nikAya ke rUpa meM prasiddha haiN| ___ kAya kA artha hai shriir| pRthvI hai jina jIvoM kA zarIra, ve jIva pRthvIkAyika haiN| isa varga meM miTTI murar3a, hIrA, pannA, koyalA, sonA, cAMdI Adi aneka prakAra ke jIva haiN| miTTI kI eka choTI-sI DalI meM asaMkhya jIva hote haiN| ye jIva eka sAtha rahane para bhI apanI svataMtra sattA banAye rakhate haiN| pAnI jina jIvoM kA zarIra hai, ve ApkAyika haiN| jina jIvoM kA zarIra agni hai, ve jIva tejasakAyika haiN| jina jIvoM kA zarIra vAyu hai ve jIva vAyukAyika kahalAte haiN| jina jIvoM kA zarIra vanaspati hai, ve jIva vanaspati kAyika kahalAte haiN| isa kAya meM rahane vAle jIvoM ke do prakAra hote haiM - pratyeka vanaspati aura sAdhAraNa vanaspati / pratyeka vanaspati ke jIva eka-eka zarIra meM eka hI hote haiN| eka jIva ke Azrita asaMkhya jIva raha sakate haiM para unakI sattA svataMtra hai| sAdhAraNa vanaspati meM eka-eka zarIra ananta jIvoM kA piNDa hotA hai| saba prakAra kI kAI, kanda, mUla Adi sAdhAraNa vanaspati hai| 2010_03

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/ svaH mohanalAla bAThiyA smRti grantha 3888888888888 vaijJAnikoM ne sUkSma jIvoM ke saMbaMdha meM zodha karake jo pariNAma nikAle haiM ve bhI unase milate julate haiN| jo AgamoM meM likhA hai hajAroM vaSoM pahale aura jinheM hama Aja taka mAnate Aye haiN| miTTI paryAvaraNa kA eka atyanta mahattvapUrNa aMza hai| miTTI yAnI pRthvI kI UparI sataha caTTAnoM ke TUTane-phUTane se banatI hai| miTTI meM bAlU ke kaNa, khanija, lavaNa kArbanika padArtha, jala, vAyu va kaI bar3e jIva jaise keMcuA, asaMkhya sUkSma jIva jaise jIvANu, ekTinomAIsiTIja, kavaka, zaivAla ityAdi pAe jAte haiN| miTTI ko upajAU banAne meM ina sabhI sUkSma jIvoM kI vizeSa bhUmikA hotI hai| daraasala pRthvI ke Upara rahane vAle jIvoM kI apekSA miTTI ke andara kahIM jyAdA jIva rahate haiN| miTTI evaM caTTAno ke cUrNa meM eka hI mahattvapUrNa antara hotA hai aura vaha yaha hai ki miTTI meM sUkSma jIvoM kI gatizIla AbAdI pAI jAtI hai jabaki caTTAnoM ke cUrNa meM inakA sarvathA abhAva rahatA hai| cUMki phasaloM kI jar3eM mRdA meM sUkSma jIvoM kI vRddhi ko prabhAvita karatI haiM, isaliye phasaloM ke utpAdana se mRdA meM sUkSmajIvI prakriyAeM bar3ha jAtI hai| yadyapi kisI nizcita mRdA meM kisI bhI sUkSma jIva kI AbAdI nirantara parivartanazIla hai| phira bhI sAmAnyataH ye gatizIla saMtulana meM rahate haiN| daraasala mRdA eka vyasta jaTila prayogazAlA kI taraha hai, jahAM nirantara ananta jIvoM kA samUha kAryarata rahatA hai| inakI sakriyatA se mRdA meM anekAneka kriyAeM sampanna hotI haiN| yaha koI atizayokti nahIM ki eka cammaca Urvara evaM nama miTTI meM utane hI sUkSma jIva hote haiM jitanI ki vizva kI AbAdI hai (cAra araba se jyaadaa)| yadi prati hekTeyara kSetraphala meM aise sUkSma jIvoM kI saMkhyA kA anumAna lagAnA ho to ise isa prakAra samajhanA hogA ki 30 se. mI. gaharAI taka eka hekTeyara miTTI meM inakA bhAra 2-10 Tana hogaa| mRdA sUkSma jIvoM meM jIvANu hI sarvAdhika saMkhyA meM hote haiN| ye sAmAnyatayA mRdAkaNoM se jur3I huI choTI kAloniyoM ke rUpa meM rahate hai| eka grAma miTTI meM takarIbana dasa karor3a jIvANu pAye jA sakate haiM kintu sarvottama sUkSmadarzI se bhI isakA kevala 1/10 vAM bhAga hI dekhA jA sakatA hai| miTTI meM vanaspati va jantuoM ke avazeSa, gobara ityAdi inhIM sUkSmajIvoM ke dvArA dekhate-dekhate kArbanika padArtha meM parivartita hote haiN| agara ye sUkSma jIva na hote to ) 220 ( 86666650885600:0930 2010_03

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miTTI kI sataha para kUr3A karakaTa khAda, mRta jAnavara Adi ke ambAra laga jAte / amlIya, adhika Ardra yA zuSka, uSNa yA bahuta ThaMDI bhUmi para bahuta kama saMkhyA meM sUkSmajIvI pAye jAte haiM / samasta paudhe va kucha sUkSma jIva amAniyA se amIno amla banAnA kI kSamatA rakhate haiN| hara prANI ko tathA aneka sUkSma jIvoM ko bhojana meM bane banAe amIno amla kI AvazyakatA hotI hai, kyoMki ve isamo saMzleSita nahIM kara sakate / amIno amla yA nyUklika amla ko sUkSmajIvoM dvArA vikhaNDita kiye jAne para amoniyA nikalatI hai / prakRti meM nAiTrojana parivartana meM amoMniyA kI mukhya bhUmikA hotI hai| mRdA ke sUkSma jIvoM kA hamAre jIvana meM vyApaka mahattva hai / manuSya jIvana ke liye Avazyaka ucca paudhoM kI vRddhi, mRdA meM pAe jAne vAle sUkSma jIvoM dvArA niyaMtrita hotI hai / yadi mRdA meM se sUkSma jIvoM ko nikAla diyA jAe to samasta prANI, paudhe tathA manuSya taka kA jIvana khatare meM par3a jaaegaa| sUkSma jIvoM ke saMbaMdha meM jo AgamoM meM varNana AyA hai usako mAnane meM hameM apanI ajJAnatA va azikSA ke kAraNa kabhI-kabhI bhrama ho jAtA thA para jyoM-jyoM zikSA kA vikAsa huA, vijJAna kA vikAsa huA tyoM-tyoM hamArA AgamoM meM vizvAsa dRr3ha hotA gayA yA dRr3ha hotA jA rahA hai / Aja jarUrata jijJAsu pAThakoM kI hai jo isa dizA meM adhyayana kreN| 2010_03 darzana digdarzana 221

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sva: mohanalAla bAThiyA smRti grantha 2888888888888888888888 8 8888888888888888888888888888888888888888888888888888888888 AcArAMga ke kucha mahatvapUrNa sUtra eka vizleSaNa - DAH surendra varmA (upanirdezaka : pArzvanAtha vidyApITha, bI. eca. yU.),vArANasI dekho aura samajho ('pAsa') ___mahAvIra kA samasta darzana amUrta ciMtana kA pariNAma na hokara sahaja pratyakSIkaraNa para AdhArita hai| yaha Avazyaka nahIM hai ki jo kucha bhI mahAvIra kahate hai use A~kha baMda kara sahI mAna hI liyA jaae| ve bAra-bAra hameM saMsAra kI gatividhiyoM ko svayaM dekhane ke lie kahate haiN| ('dekhane ke lie prAkRta bhASA meM 'pAsa' zabda kA prayoga huA hai jo vastutaH 'pazya' (saM.) dhAtu se AyA hai|) aura isa prakAra svataMtra rUpa se una niSkarSoM para pahu~cane ke lie prerita karate haiM jo svayaM mahAvIra ne apane anubhava aura pratyakSa se phalita kie haiN| mahAvIra kA yaha Agraha ki hama saMsAra kI gatividhiyoM ko svayaM hI dekheM, eka ora jahA~ svataMtra ciMtana para bala detA hai, vahIM dUsarI ora dArzanika vicAra ko kevala amUrta soca aura kitAbI jJAna se mukta karatA hai| __ mahAvIra hameM AmaMtrita karate hai ki hama dekheM ki isa saMsAra meM sabhI jIva dUsare ko duHkha pahuMcAte hai, isase samasta prANI jagata eka AtaMkita sthiti meM jIne ke lie abhizapta haiM ve kahate haiM - pANA pANe kilraati| pAsa loe mhbhyN| (pR. 230/13-14 + isa Alekha ke sabhI uddharaNa, munizrI nathamala dvArA saMpAdita aura jaina vizvabhAratIya, lADanUM, dvArA prakAzita AyAroM se lie gae haiN| pRSTha saMkhyA ke bAda gAthA kramAMka DAlA gayA haiN| 2010_03

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darzana-digdarzana 'pANA pANe kilesati' - yaha eka tathya hai ki prANI, prANiyoM ko kleza pahu~cAtehai, lekina mahAvIra yahA~ jisa bAta kI ora hameM vizeSakara saMketa karate hai vaha yaha hai ki prANiyoM kA eka - dUsare ke prati aisA vyavahAra saMsAra meM mahAbhaya vyApta karatA haiM unakI ciMtA hai ki AtaMka se Akhira prANiyoM ko kisa prakAra chuTakArA prApta karAyA jaae| jahAM taka manuSya kA saMbaMdha hai, vicArazIla prANI hone ke nAte, usase to yaha apekSA kI hI jA sakatI hai ki vaha kama se kama isa AtaMka kA kAraNa na bne| lekina aisA vastutaH hai nhiiN| balki isa mahAbhaya ko prazraya dene meM manuSya kA yogadAna zAyada sabase adhika hI ho| mahAvIra saMketa karate haiM ki tanika Atura vyaktiyoM ko dekho to| ve kahIM bhI kyoM na hoM, hara jagaha prANiyoM ko paritApa dene se bAja nahIM Ate - tattha-tattha puDho pAsa, AturA pritaati| (8/15) ye Atura loga Akhira haiM kauna ? sAmAnyataH hama sabhI to Atura haiN| vaha bImAra mAnasikatA jo vyakti ko adhIra banAtI hai vastutaH usakI dehAsakti hai| hama Atura manuSya kaheM, Asakta kaheM-bAta eka hI hai| mahAvIra kahate haiM, isalie Asakti ko dekho| isakA svarUpa hI aisA hai ki vaha hamAre mArga meM sadaiva ror3A banatI hai, aura phira bhI hama usakI ora khiMce hI cale jAte haiM - tamhA saMgaM ti paash| gaMthehiM gaDhiyA NarA, visaNNA kAma vippiyaa| (252/108-106) mahAvIra hameM yaha dekhane ke lie nirdeza dete haiM ki ve loga jo dehAsakta haiM, pUrI taraha se parAbhUta haiN| aise loga bAra - bAra duHkha ko prApta hote haiN| vastutaH ve batAte haiM, isa jagata meM jitane loga bhI hiMsA - jIvI haiM, isI kAraNa se hiMsA jIvI haiN| deha aura daihika viSayoM ke prati vyakti kA lagAva hI hiMsA kA kAraNa hai - pAsaha ege sevesu giddhe prinnijjmaanne| ettha phAse puNo punno| AvaMtI keAvaMtI loyaMsi AraMbhajIvI, saesu ceva aarNbhjiivii| (178/13-15) 2010_03

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sva: mohanalAla bAThiyA smRti grantha mahAvIra kahate haiM ki saMsAra meM vyApta AtaMka aura mahAbhaya jisa vyakti ne dekha aura samajha liyA hai, vahI hiMsA se nivRtta hone meM saphala ho sakatA hai (pR. 43/146,145) / Atura loga jahA~ sthAna - sthAna para paritApa dete haiM, vahIM dUsarI ora dekhe ki sAdhujana saMyama kA jIvana jIte haiN| lajjamANa puDho pAsAM (pR. 8/17) / aise zAMta aura dhIra vyakti dehAsakti se mukta hote haiM - iha saMti gayA diviyA (pR. 42/146) / saMkSepa meM mahAvIra hameM AmaMtrita karate haiM ki hama pratyakSataH dekheM ki saMsAra meM hiMsA kA kAraNa jo AtaMka vyApta hai usakA mUla dehAsakti meM hai aura isa Asakti ko samApta karane ke lie saMyama Avazyaka hai| ve isa saMdarbha meM sAdhuoM ko lakSita karate haiM aura kahate hai ki dekho, unhoMne kisa prakAra hiMsA se virata hokara saMyama ko apanAyA hai| aise loga hI hamAre sacce mArgadarzaka haiN| kSaNa ko pahacAno aura pramAda na karo mahAvIra kahate hai ki he paMDita ! tU kSaNa ko jAna - khaNaM jANAhi paMDie (74/24) / __yaha jainadarzana kA eka bahuta mahatvapUrNa sUtra hai| prazna kiyA jA sakatA hai ki yahA~ 'kSaNa' se kyA Azaya hai ? 'kSaNa' manuSya kI yathArtha sthiti kI ora saMketa karatA hai jo kama se kama saMtoSajanaka to nahI hI kahI jA sktii| yadi hama apanI aura saMsAra kI vAstavika dazA kI ora gaura kareM to hameM spaSTa samajha meM A jAegA ki - (1) yaha saMsAra parivartanazIla hai aura yaha sadaiva eka sA nahIM banA rhtaa| Aja vyakti yauvana aura zakti se bharapUra hai kintu kala yahI vyakti vRddha aura azakta ho jaaegaa| Ayu bItatI calI jA rahI hai aura usake sAtha-sAtha yauvana bhI DhalatA jA rahA hai - vayo accei jobvaNaM ca (72/12) (2) duHkha aura sukha vyakti kA apanA-apanA hotA hai, ise bhI samajha lenA caahie| jANittu dukkhaM patteyaM sAyaM, (74/22) / ataH yaha socanA ki koI bhI anya vyakti / parijana viparIta sthitiyoM meM vyakti kA sahAyaka ho sakatA hai, kevala bhrama mAtra hai| na to hama dUsaroM ko trANa yA zaraNa de sakate haiM aura na hI dUsare hameM trANa yA zaraNa de sakate ___ 2010_03

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nAlaM te tava tANAe vA, saraNAe vA / tumaM pitesiM nAlaM tANAe vA, saraNAe vA / (72/8) (3) paristhatiyAM bahuta kaThina haiM / vyakti dina-ba-dina durbala hotA jA rahA hai, use kisI bhI kSaNa mRtyu ghera sakatI hai| bahuta hI kAlAtmaka bhASA meM kahA gayA hai - Natthi kAlasya NAgamo (82/66 ) - mRtyu ke lie koI bhI kSaNa anavasara nahIM hai aura phira bhI vyakti apane jIvana se atyadhika lagAva pAle hue hai| vaha apane daihika sukha ke aneka sAdhanoM ko juTAtA hai aura samajhatA hai yaha arthArjana use surakSA pradAna kara sakegA / vaha dhana ekatrita karane ke lie svayaM cora luTerA bana jAtA hai kintu eka samaya aisA bhI AtA hai ki cora aura luTere hI usakA dhana chIna le jAte haiM aura isa prakAra sukha kA arthI vastutaH duHkha ko prApta hotA hai (84 / 66 ) / saMsAra kI isa niHsAratA ko samajhanA hI 'kSaNa ko pahacAnanA hai ! darzana-digdarzana ataH mahAvIra kahate haiM dhairyavAna puruSoM ko avasara kI samIkSA karanI cAhie aura muhUrta bhara bhI pramAda nahIM karanA caahie| aMtaraM ca khalu imaM saMpehAe - dhIre muhuttamaviNopamayae / (72/11) vastutaH jisa vyakti ne kSaNa ko pahacAna liyA hai vaha eka pala kA bhI vilamba kie binA apanI janma-maraNa kI sthiti se mukti ke lie prayAsa Arambha kara hI degA | kauzala isI meM hai| isIlie mahAvIra kahate hai- kuzala ko pramAda se kyA prayojana | alaM kusalassa pamAeNaM ( 88 /65 ) / aura ve nirdeza dete haiM ki uTho aura pramAda na karo - uTTie No pamAyae / (182/23) 'pramAda' kise kahate hai ? pramAda na karane kA kyA artha hai ? jo parAkrama karatA hai, pramAda nahIM karatA / mahAvIra parAkrama ke lie prerita karate haiM, pramAda ke lie nahIM / mahAvIra ke darzana meM parAkrama kA artha hai krodha, mAna, mAyA aura lobha Adi kaSAyoM ko zAMta kara denA, zabda aura rUpa meM Asakti na rakhanA tathA pUrI taraha apramatta ho jAnA (dekheM, 338/15) / vaise bhI pramAda chaH prakAra ke batAe gae hai - 1. madya pramAda, 2. nidrA - pramAda, 3. viSaya pramAda, 4. kaSAya pramAda, 5. dyuta pramAda tathA 6. nirIkSaNa (pratilekhanA) pramAda (sthAnAMga sUtra, 6-44 ) / ina sabhI prakAra ke pramAdoM se bacanA hI parAkrama hai aura yaha parAkrama vyakti ko svayaM hI dikhAnA hai| isake lie use kisI anya se koI sahAyatA prApta hone vAlI nahIM hai / 2010_03

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svaH mohanalAla bAMThiyA smRti grantha ataH pramAda na karane kA eka artha yaha bhI hai ki vyakti apanI mukti ke lie svayaM hI prayatna kare / puruSArtha aura parAkrama vastutaH mAnava-prayatna meM hai| jainadarzana meM kisI bhI atiprAkRtika aura daivI zakti, jise hama prAyaH 'Izvara' kahate haiM, meM vizvAsa nahIM kiyA gayA hai| manuSya akelA AyA hai aura akelA hI jAegA / use kisI anya se - Izvara se bhIkoI sahAyatA prApta hone vAlI nahIM haiN| manuSya kA ekamAtra mitra manuSya svayaM hI hai / kisI mitra yA sahAyaka ko apane se bAhara khojane kI AvazyakatA nahIM hai| mahAvIra kahate hai - purisA ! tumameva tumaM mittaM, ki bahiyA mittamicchasi ? (136 / 62) ataH uTho aura pramAda na karo ananya aura parama pada prApta karane hetu kSaNa bhara pramAda na karo - aNaNNa paramaM nANI, mAyAI vi (134 / 56 ) / jaba taka kAna sunate haiM aura AMkheM dekhatI haiM, nAka sUMgha sakatI hai aura jIbha rasa prApta kara sakatI haiM jaba taka sparza kI anubhUti akSuNya hai - ina nAnA rUpa indriya jJAna ke rahate puruSa ke lie, yaha apane hI hita meM hai, ki vaha samyaka anuzIlana kare ( 74/75) / bAda meM yaha avasara nahIM aaegaa| he paMDita, tU kSaNa ko jAna aura pramAda na kara / medhAvI banAma maMdamati AyAro meM manuSya ke do spaSTa prArUpa batAe gae hai - medhAvI aura mUr3ha yA maMdamati / prathama dRSTi meM aisA pratIta hotA hai medhAvI aura mUr3ha mAnava buddhi kA eka mApa hai jisake eka chora para 'medhAvI' aura dUsare chora para 'maMda- mati' hai / lekina vastutaH aisA hai nahIM / yaha mAnava buddhi kA paimAnA na hokara vyaktiyoM ke do varga haiN| medhAvI vyaktiyoM kI kucha naitika- cAritrika vizeSatAe~ haiM jo maMdamati vyaktiyoM se bhinna aura unakI virodhI hai| maMda loga moha se AvRtta hote haiM / ye Asakti meM phaMse hue loga haiM- maMdA moheNa pAuDA (76 / 30)| dUsarI ora medhAvI puruSa moha aura Asakti ko apane pAsa phaTakane nahIM dete| ve ina saba se nivRtta hote haiN| ariiM AuTTe se mehAvI (76 / 27)-jo arati kA - caitavika udvegoM kA nivartana karatA hai, vahI medhAvI hai| Asakti manuSya ko becaina karatI hai, azAMta karatI hai use vyathita aura udvelita karatI hai| kintu medhAvI puruSa vaha hai jo na ciMtita hotA hai na vyathita yA udvelita / vaha sabhI udvegoM ko apane se bAhara nikAla pheMkatA hai| unase nivRtti pA letA hai| 2010_03 226

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darzana-digdarzana 'arati' (arai) kA artha jahA~ eka ora baicainI aura azAMti se hai, vahIM dUsarI ora, virakti yA rAga ke abhAva ko bhI 'arati' kahA gayA hai| kintu 'arii AuTTe' rAga ko abhAva se nivRtti nahIM hai, vaha to svayaM rAga se - asaMyama se-nivRtti hai| saMyama meM rati aura asaMyama meM arati karane se caitanya aura AMnada kA vikAsa hotA hai| saMyama meM arati aura asaMyama meM rati karane se usakA hAsa hotA hai / 'ariiM AuTTe' saMyama se hone vAlI 'arati' (viratti) kA nivartana hai (pR0 106) / asaMja me niyattiM ca, saMjame ya pvttnnN| jo vyakti maMdamati hai, satata mUr3ha hai| vaha dharma ko nahIM smjhtaa| satataM mUDhe dhammaM NAbhijANai (88/63) / dUsarI ora jo vyakti AjJA (dharma) meM zraddhA rakhatA hai, vaha medhAvI hai-saDaDho ANAe mehAvI (140/80) / medhAvI sadA dharma kA pAlana karatA hai aura nirdeza kA kabhI atikramaNa nahIM krtaa| Nidde saMNAtivaTTejjA mehAvI (202/115) / AyAro meM medhAvI, dhIra, vIra Adi zabda lagabhaga samAnArthaka haiN| jo medhAvI nahIM hai, vaha maMdamati hai; jo dhIra nahIM hai vaha Atura hai ; jo vIra nahIM hai, vaha kAyara hai| saMsAra meM do prakAra ke vyakti hai| eka varga medhAvI, dhIra aura vIra purUSoM kA hai aura dUsarA maMdamati, Atura aura kAyara logoM kA hai| jo medhAvI haiM ve dhIra bhI haiN| jo maMdamati haiM ve Atura aura kAyara bhI haiN| vIra puruSa kauna hai ? vIra puruSa hiMsA meM lipta nahIM hotA-Na lippaI chaNapasaNa vIre (106-180) / aura medhAvI ahiMsA ke marma ko jAnatA hai-ro medhAvI aNugdhAyaNaraya kha yaNNe (106-181) / isake viparIta kAyara manuSya hiMsaka hote haiM ; viSayoM se pIr3ita, vinAza karane vAle bhakSaka aura krUra hote haiN| hiMsA kI apekSA se kAyara durbala nahIM hai aura na hI vIra balavAna hai| basaTTA kAyarA jaNA lUsagA bhavaMti- viSayoM meM lipta kAyara vyakti 'lUSaka' (hiMsaka, bhakSaka, prakRti-krUra hotA hai| dhIra puruSa dhairyavAna hai| Atura adhIra haiN| Atura loga hara jagaha prANiyoM ko duHkha aura paritApa dete haiM, ise spaSTa dekhA jA sakatA hai - tattha - tattha puDho pAsa, AturA paritApUti (8/15) / isakA kAraNa hai| Atura manuSya Asakti se grasta hotA hai| yahI Asakti manuSya ko AzA/nirAzA ke jhUle meM jhulAtI hai aura use svecchAcArI banAtI hai| kiMtu dhIra puruSa vaha hai jo isa AzA aura svacchaMdatA ko chor3a detA hai - AsaM ca chaMdaM ca vigiMca dhIre (88/86) / 2010_03

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svaH mohanalAla bAMThiyA smRti grantha AyAro jaba manuSya ke do viparIta guNa-dharmI prArUpoM kA ullekha karatA hai, to kyA vaha inako pUrNataH ekAMtika mAnatA hai ? kyA medhAvI sadaiva medhAvI aura maMdamati pUrNataH maMdamati hI rahatA hai ? spaSTataH medhAvI aura 'mUr3ha' ekAMtika prArUpa nahIM haiN| AyAroM meM spaSTa dikhAyA gayA hai ki medhAvI puruSa bhI kisa prakAra cyuta ho kara punaH maMdamati yA mUr3ha ho jAte haiM / uttarottara Ane vAle duHsaha parISahoM ko sahana na kara pAne ke kAraNa ( 234/32) ve apanA prayatna dvArA arjita kiyA huA muni - pada chor3a dete haiN| isI prakAra medhAvI AraMbha se hI medhAvI nahIM hote| ve uttarottara hI isa dizA kI ora agrasara hote hai / vastutaH medhAvI puruSa hI muni hai| muni kA artha hai jnyaanii| AyAro ke anusAra jo puruSa apanI prajJA se loka (saMsAra) ko jAnatA hai vaha muni kahalAtA hai| aisA vyakti dharmavita aura Rju hotA hai - paNNANehiM pariyANaha loyaM muNIti vacce, dhammaviutti aMju (112 / 5) muni ko 'kuzala' bhI kahA gayA hai| kuzala kA bhI artha hai, jJAnI / kuzala apane jJAna se janma-maraNa ke cakra kA atikramaNa kara punaH na baddha hotA hai aura na mukta hotA hai - kusale puNo vaddhe, No mukke (106/182) / AtmatulA-aMhisaka jIvana kA rakSAkavaca ( tAvIz2a) yadi hama hiMsA ke gati - vijJAna se paricita haiM to hameM yaha samajhate dera nahIM lagegI ki hiMsA ke kAraNa hamArA saMsAra narka bana gayA hai| hiMsA eka aisI mAnasika graMthi hai jisakA moha hama chor3a nahIM pAte, aura hamArI mRtyu kA vaha kAraNa banatI hai aisa khalu gaM esa khalu mohe esa khalu mAre esa khalu Narae ( pR0 11/25) jisane hiMsA meM nihita isa AtaMka aura ahita ko dekha liyA hai, use hiMsA se nivRtta hone meM samaya nahIM lgegaa| lekina yaha 'dekhanA ' korA bauddhika jJAna nahIM hai / yaha to vastutaH eka AdhyAtmika anubhava hai| jaba taka ki hama apane Apa meM aMdara se isa bAta ko nahIM samajhate, hama bAhaya jagata meM vyApta hiMsA ko bhI nahIM samajha skte| mahAvIra kahate haiN| - jo adhyAtma ko jAnatA hai, bAhaya ko jAnatA hai| jo bAhaya ko jAnatA hai, vaha adhyAtma ko jAnatA hai / 2010_03 228

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darzana-digdarzana je ajjhatthaM jANai, se bahiyA jaanni| je bahiyA jANai, se ajjhatthaM jaanni| (pR042/147) yahI 'AtmatulA' hai / mahAvIra isI AtmatulA ke anveSaNa ke lie hameM AmaMtrita karate haiM - evaM tulamaNNesiM (vahI 148) / ___ AtmatulA vastutaH saba jIvoM ke duHkha-sukha ke anubhava kI samAnatA para hamArA dhyAna AkRSTa karatI hai| mahAvIra kahate hai ki hamArI hI taraha sabhI prANiyoM ko AyuSya priya hai| ve sukhAsvAdana karanA cAhate haiN| duHkha se ghabarAte hai| unheM badha apriya hai, jIvana priya hai| ve jIvita rahanA cAhate hai - savve pANA viyAuyA suhasAyA dukkhapaDikUlA appiyavahA piyajIviNo jiiviukaamaa| (82/63) savvesiM jIviyaM piyN| (84/64) aMdara hI aMdara hama saba bhI yahI cAhate hai| ataH mahAvIra kahate hai ki tU bAhaya jagata ko apanI AtmA ke samAna dekha-Ayao bahiyA pAsa (134/52) yadi hama bAhaya jagata ko apanI AtmA ke samAna dekha pAte haiM to nizcita hI hiMsA se virata ho sakate hai| mahAvIra ne ahiMsaka jIvana jIne kA hameM yaha eka uttama rakSA-kavaca diyA hai, jisase manuSya na kevala svayaM apane ko balki samasta prANI jagata ko hiMsA se bacAe rakha sakatA hai| hamArI sArI kaThinAI yahI hai ki hama jisa tarAjU se svayaM ko tolate haiM, dUsaroM ko nahIM tolte| dUsaroM ke lie hama dUsarA tarAjU istemAla karate hai| kintu mahAvIra 'AtmatulA' para hI sabako tolane ke pakSadhara hai| jaba taka hama dUsare prANiyoM ko bhI Atmavata nahIM samajhate, hama vastutaH apanI rakSA bhI nahIM kara skte| sabakI rakSA meM hI apanI rakSA bhI sammilita hai| isIlie mahAvIra kahate hai , sabhI logoM ko samAna jAnakara, vyakti ko zastra se, hiMsA se, ubaranA cAhie - samayaM logasya jANittA, ettha stthovre| (pR0 122/3) yahAM yaha dRSTavya hai ki mahAvIra ne hameM yaha jo hiMsA-ahiMsA viveka ke lie AtmatulA kA mApadaMDa diyA hai, use kisI na kisI rUpa meM anya darzanoM/dArzanikoM ne bhI apanAyA hai| isa saMdarbha meM pAzcAtya vikhyAta dArzanika, kAMTa kA nAma sahaja hI smaraNa ho 2010_03

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sva: mohanalAla bAThiyA smRti grantha AtA hai| kAMTa, yadyapi jainadarzana se nizcita hI aparicita rahe hoMge lekina unhoMne naitika AcaraNa ke jo mApadaMDa die haiM unameM se eka AtmatulA kI ora hI saMketa karatA hai| unake anusAra manuSya ko ThIka usI taraha vyavahAra karanA cAhie jaisA ki vaha apane lie dUsaroM se apekSA karatA hai| kAMTa kA kahanA hai ki vyakti ko sadaiva aise sUtra ke anusAra kAma karanA cAhie jo sArvabhauma niyama bana sake "Act only on that maxim (or principle), which thou canst at the same time will to become a universallaw. dUsare zabdoM meM hama dUsaroM ke prati koI aisA kAma na kareM jise hama apane lie galata samajhate hoM / - mahAvIra kI 'AtmatulA' ke saMdarbha meM yadi hama dekheM to isase yaha artha nikalegA ki yadi hameM hiMsA apane lie priya nahIM hai to hameM dUsaroM kI hiMsA nahIM karanI cAhie / ahiMsA hI eka aisA niyama ho sakatA hai jise sArvabhaumika rUpa se svIkAra kiyA jA sakatA hai, hiMsA nahIM / hiMsA kA prarUpa- vijJAna (Typology) yadyapi jaina dharmagraMthoM meM anya sthAnoM para hiMsA ke aneka prarUpoM kA varNana aura vargIkaraNa huA hai kintu AyAro meM spaSTa rUpa se hiMsA kA koI prarUpa vijJAna nahIM milatA / parantu eka sthala para hiMsA kI do vibhAoM (dimensions) kA ullekha kiyA gayA hai| ( 40 / 140 ) / isameM kahA gayA hai ki kucha loga prayojanavaza prANiyoM kA badha karate haiM kintu kucha vyakti binA prayojana hI badha karate haiM / isI prakAra hiMsA arthavAna bhI ho sakatI haiM aura anartha bhI ho sakatI hai| isI gAthA meM Age calakara hiMsA kI eka aura vibhA batAI gaI hai| jo hiMsA ko tInoM kAloM-vigata, vartamAna aura bhaviSya se jor3atI hai / hiMsA isa prakAra bhUta-prerita ho sakatI hai, vartamAna prerita ho sakatI hai aura bhaviSya prerita bhI ho sakatI hai - appege advae vahaMti, appege aNaTThAe vahaMti appege hiMsiMsu metti vA vahaMti appege hiMsaMti metti vA vahaMti appege hiMsissaMti metti vA vahaMti (40/140) jahAM taka hiMsA kI prayojanAtmaka ('aTThAe') aura aprayojanAtmaka ('aNaTThAe') 2010_03 2309

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darzana-digdarzana vibhA kA prazna hai, arthavAna athavA prajanAtmaka hiMsA ke kucha udAharaNa isI gAthA ke AraMbha meM die gae haiM jisameM kahA gayA hai ki kucha vyakti zarIra ke lie prANiyoM kA badha karate haiM to kucha loga carma, mAMsa, rakta, hRdaya, pitta, carbI, paMkha, pUMcha, keza, sIMga, daMta, dAr3ha, nakha, snAyu, asthi aura prANiyoM kI asthimajjA ke lie unakA badha karate haiN| yaha spaSTa hI prayojanAtmaka hiMsA hai| hiMsA karane ke bezaka aura bhI prayojana ho sakate haiN| eka anya gAthA, jise AyAro meM bAra-bAra doharAyA gayA hai, ke anusAra manuSya hiMsA vartamAna - jIvana ke lie prazaMsA sammAna aura pUjA ke lie janma-maraNa aura mocana ke lie, duHkha pratikAra ke lie karatA hai| (36/130) isa prakAra hama dekhate hai ki prayojanAtmaka hiMsA ke kaI vivaraNa hameM AyAro meM milate haiM kintu aprayojanAtmaka (aNaTThAe) hiMsA ke koI spaSTa udAharaNa hameM nahIM miltaa| paraMtu eka gAthA meM yaha kahA gayA hai ki Asakta manuSya hAsya-vinoda meM (kabhI-kabhI) jIvoM kA badha kara AnaMda prApta karatA hai - avi se hAsamAsajja, haMtA NaMdIti mnnti| (130/32) ise spaSTa hI nirarthaka (aprayojanAtmaka) hiMsA kahA jA sakatA hai| isa prakAra kI hiMsA se manuSya ko koI lAbha nahIM hotA sivA isake ki vaha isa prakAra kI hiMsA karake eka asvastha sukha prApta kre| isa prakAra kI nirarthaka hiMsA ko hama krIr3Atmaka hiMsA bhI kaha sakate haiN| AyAro ke anusAra isa prakAra kI krIr3Atmaka hiMsA meM kevala bAla aura ajJAnI loga kI pravRtta ho sakate haiM kyoMki isase koI mAnava prayojana to sadhatA nahI haiM, balki isase vyakti nirarthaka hI anya prANiyoM se apanA baira hI bar3hAtA hai| alaM bAlasya saMgeNaM, veraM vaDaDheti appnno| (130/32) AyAro meM isa prakAra jahAM eka ora prayojana-sApekSa hiMsA kI arthavAna aura nirarthaka vibhA kA ullekha milatA hai vahIM eka dUsarI vibhA, jo kAla - sApekSa hai, bhI batalAI gaI hai| isake anusAra (dakhie, 40/140, Upara uddharita i) kucha vyakti (hamAre svajanoM kI) hiMsA kI gaI thI (bhUtakAla) isalie badha karate hai to kuch|) isalie ki loga hiMsA kara raheM haiM (vartamAna), badha karate hai tathA kuchaiii) isalie bhI hiMsA meM pravRtta hote haiM ki unheM 23 1Kaa 2010_03

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sva: mohanalAla bAMThiyA smRti grantha (bhaviSya meM) saMbhAvanA lagatI hai ki hiMsA kI jaaegii| prathama prakAra kI hiMsA spaSTa hI bhUtakAla se prerita hiMsA hai kyoMki vigata meM kabhI (parijanoM kI) hiMsA kI gaI thI isalie vyakti hiMsA karatA hai / ise hama pratizodhAtmaka hiMsA kaha sakate hai| isa taraha kI hiMsA meM vigata hiMsA kA badalA lene ke lie hiMsA kI jAtI hai| dvitIya prakAra kI hiMsA vartamAna meM ho rahI hiMsA ke pratikriyA svarUpa kI jAtI hai| kyoMki Aja kucha loga hiMsA meM pravRtta hai isalie usakA jabAba dene ke lie isa prakAra kI hiMsA meM pratikriyA svarUpa, javAbI, AkramaNa kiyA jAtA hai| ise hama pratikriyAtmaka hiMsA kaha sakate hai| tatIya prakAra kI hiMsA meM vyakti bhaviSya kI AzaMkA meM, isa Dara se ki kahIM hamAre Upara hiMsA na ho jAe, hiMsA para utArU ho jAtA hai| isa prakAra kI hiMsA ko hama AzaMkita hiMsA yA bhayAkrAMta hiMsA kaha sakate haiN| yaha jAnanA eka dilacaspI kA viSaya ho sakatA hai ki Aja ke vikhyAta manovizleSaka ethika phraoNma ne hiMsA ke jo aneka prarUpa batAe haiN| uname bhUtakAla prerita (pratizodhAtmaka) hiMsA aura vartamAna prerita (pratikriyAtmaka) hiMsA kA spaSTa ullekha huA hai| unhoMne hiMsA ko eka prakAra krIr3Atmaka hiMsA, bhI batAyA hai lekina krIDAtmaka hiMsA se unakA tAtparya manoraMjana yA pramoda ke lie hiMsA se na hokara khelate samaya juDo-karATe, mukkebAjI ityAdi) meM jo hiMsA kabhI-kabhI ho jAtI hai usase hai| ve aisI krIDAtmaka hiMsA ko burA nahIM maante| use ve jIvanonmukha mAnate haiN| 2010_03

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darzana-digdarzana jaina nAstika nahIM hai| - devendra kumAra jaina eDavokeTa 'jainoM ke anusAra bhagavAna mahAvIra ne koI nayA dharma nahI claayaa| unhone jo kucha batAyA vaha sadA se hai, sanAtana hai| unhone dharma kI sthApanA nahI kI balki dharma me khoI AsthA ko phira se kAyama kiyaa| mahAvIra kI taraha bhagavAna RSabhadeva bhI jaina dharma ke saMsthApaka nahIM the / RSabhadeva ko dharma-saMsthApaka mAna lene se jainoM kI kAla-saMbaMdhI avadhAraNA gar3abar3A jAtI hai| kALacakra kI avadhAraNA ke kAraNa jaina apane Apako sanAtanI mAnate hai| isa samajha ke anusAra tIthaMkaroM kI anaMta cobIsiyAM isa bharata kSetra meM ho cukI hai aura ve bhaviSya meM bhI hotI rheNgii| RSabhadeva isa avasarpiNI kAla ke pahale tIrthakara hai| aura mahAvIra aMtima, kintu RSabhadeva se pUrva bhI anaMta tIrthakara ho cuke haiM ora mahAvIra ke bAda bhI utsarpiNI kAla me tIrthakara hote rhege| tIrthakaroM kI yaha paraMparA anAdi aura anaMta hai| jaina paraMparA meM triSaviTa zalAkA puruSoM kA varNana miLatA hai| avasarpiNI aura utsarpiNI nAmaka sudIrgha kALakhaMDa meM 63 zaLAkA puruSa utpanna hote haiM jo samaya-samaya para logo ko dharma kI preraNA dete haiN| kAlacakra ke parivartana meM Ane vAle utAra car3hAva ko jaina paribhASA meM avasarpiNI aura utsapiMNI nAma se jAnA jAtA hai| utsarpiNI kAla me prANiyoM ke bala, Ayu aura zarIrAdi kA pramANa kramazaH bar3hatA jAtA hai| ina kAlo meM hone vAle 24 tIrthakara 120 cakravartI, 6 pratinArAyaNa aura 6 balabhadra milakara traisaTha zalAkA puruSa kahalAte hai| __ jaina mAnyatA ke anusAra maujUdA kAla avasarpiNI kAla kA paMcama kAlakhaNDa hai| isa kAla meM zalAkA-puruSoM kI utpatti nahIM hotii| pahale, dUsare aura tIsare kAla-khaMDa meM bhI mahApuruSa nahI hote kyoMki ina kAloM meM bhogoM kI hI pradhAnatA rahatI hai / 2010_03

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/ sva: mohanalAla bAThiyA smRti grantha pahale, dUsare aura tIsare kAla meM kramazaH uttama, madhyama aura jaghanya bhoga bhUmi kI hI pradhAnatA rahatI hai| inameM AdhyAtmika unnati ke avasara nahIM rhte| cauthe kAla meM karmabhUmi kA AraMbha hotA hai aura isI karmabhUmi se mokSamArga kA pravartana hotA hai| traisaTha zalAkA puruSoM kI utpatti cauthe kAla meM hI hotI hai| ina zalAkA puruSoM me 24 tIrthaMkaroM kA nAma sarvopari hai| bhagavAna RSabhadeva sabase pahale tIrthakara the| ve ayodhyA ke izvAkuvaMzI rAjA nAbhirAya ke putra the| pitA kI mRtyu ke bAda ve rAjagaddI para baitthe| bhoga-bhUmi kI samApti ho jAne se inhone apanI prajA ko asi, masi, vidyA, vANijya aura zilpa-ina Sar3akarmo se AjIvikA karanA sikhaayaa| logoM ko karma kI ora pravRtta karane ke kAraNa unheM prajApati, brahamA, vidhAtA, Adi puruSa Adi nAmo se bhI pukArA gayA hai| __ jainoM ke aMtima tIrthakara bhagavAna mahAvIra hai| bihAra prAMta ke kuMDalapura nagara ke rAjA siddhArtha ke ghara unakA janma huaa| bhagavAna mahAvIra ke mAtA-pitA bhagavAna pArzvanAtha ke anuyAyI the| jaina mAnyatA ke anusAra bhagavAna pArzvanAtha ke samaya meM vRkSoM para laTakane, paMcAgni tApane aura lohe ke kAMToM para sone jaisI tAmasI tapasyAoM kA pracalana kAphI bar3ha gayA thaa| bhagavAna pArzvanAtha ne ina tAmasI tapasyAoM ke sthAna para dhyAna, dhAraNA, samAdhi, upavAsa-anazana jaisI sAtvika tapazcaryA kA avalaMbana kiyA / unhone isa sAtvika tapazcaryA kI mI maryAdA nizcita kI thii| samAdhi meM vighna DAlanevAlI amaryAdita tapazcaryA unheM maMjUra nahIM thii| bhagavAna mahAvIra ne bhI bhagavAna pArzvanAtha kA anusaraNa karate hue maryAdita tapasyA ke dvArA mokSa prApta kiyA thaa| bhagavAna mahAvIra kI tapasyA kA rahasya saMyama meM hai| unhone prANi-mAtra se maitrI-bhAva rakhane, apanI AvazyakatAoM ko kama se kama banAe rakhane aura mAtra usI pravRtti ko svIkAra karane para jora diyA jo jIvita rahane ke lie anivArya ho| isa anivArya pravRtti meM bhI ve kisI prakAra ke pramAda kI guMjAiza nahIM chodd'te| unakA nivRtti mArga yahI hai ki apane zArIrika vyavahAra ko itanA ghaTA diyA jAe ki dUsaroM ko bilakula kaSTa na ho| Ama taura para jaina-dharma kA veda, brAhmaNa aura varNAzrama virodhI dharma ke rUpa me citrita kiyA jAtA hai| tIrthakara hone ke bAda bhagavAna ne jo pahale ziSya banAe ve saba 2010_03

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darzana-digdarzana brAhmaNa hI the| usa jamAne meM ina brAhmaNoM kA jJAna vedoM ke kevala laukika artha taka hI simaTa kara raha gayA thaa| bhagavAna mahAvIra ne unheM pAramArthika dharma kA marma smjhaayaa| yajJa, yajJa-kuMDa, sAmidhA, AhUti Adi kI vivecanA kara una brAhmaNoM ko nae sire se inakA artha smjhaayaa| una brAhmaNoM ko apanI UMcI jAti kA vidvatA kA abhimAna ho gayA thaa| bhagavAna ke darzana karane se unakA yaha abhimAna jAtA rhaa| bhagavAna mahAvIra kI vANI kA jina gaNadharoM ne saMkalana kiyA ve tamAma gaNadhara veda-vedAMgI meM niSNAta brAhmaNa paMDita hI the| gaNadharoM dvArA saMkalita bhagavAna kI vANI hI jaina Agama ke nAma se prasiddha hai, ise hI jaina samyaka zruti kahate haiN| / bhagavAna mahAvIra kI dezanA meM mAnava aura mAnava ke bIca, vibhinna vargoM ke bIca UMca-nIca ke lie koI jagaha nahIM hai| unake anusAra vahI saccA brAhmaNa hai jo apane Apako rAga-dveSa, krodha, lobha, aura hAsya-bhaya se dUra rakhatA hai, saba jIvoM meM samabhAva dhAraNa karatA hai, jo brahmacarya aura akiMcana vrata kA pAlana karatA hai| bhagavAna mahAvIra logoM ko aise brAhmaNa ke sAnnidhya meM raha kara ciMtana, manana aura nirdidhyAsana ke dvArA Atma sAkSAtkAra karane kA upadeza dete haiN| bhagavAna mahAvIra ne kSatriyoM ko parAyA mAla har3apane aura ApasI kalaha IrSyA, dveSa aura zatrutA se virata hone kI zikSA dii| unhone unheM vaira-prativaira kI bhAvanA khatma karane aura jitendriya banane kA upadeza diyaa| unhone batAyA ki asalI kSAtra-dharma nirdoSa prANiyoM kA badha karanA nahIM hai, balki jIvoM kI rakSA karanA hai| unhone kSatriyoM ko krodha para kSamAse, mAna para namratA se, yAtrA para RjutA se aura lobha para nirmoha se jIta hAsila karane kA mArga dikhlaayaa| unhone batAyA ki ahiMsaka-yuddha meM hI samasta jIvoM kA uddhAra nihita hai| ___ unake upadeza se prabhAvita hokara vIrAMgaka Adi ATha samakAlIna rAjAoM ne pravajyA grahaNa kI thii| abhayakumAra, meghakumAra jaise rAjakumAroM ne ghara-bAra chor3akara sAdhanA kA mArga apanAyA thA / unake gRhastha anuyAyiyoM meM magadharAja zreNika aura kuNika, vaizAlIpati caiTaka, avaMti nareza, caMdrapradyota Adi mukhya the| AnaMda Adi vaizya, zakaDAla-putra jaise kumhAra aura arjuna mAlI jaise loga bhI bhagavAna ke dvArA nirdiSTa dharma - mArga me pravRtta hue the| unake vihAra ke mukhya kSetra magadha, videha, kAzI, kauzala aura vatsa deza the| 2010_03

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svaH mohanalAla bAThiyA smRti grantha 5052368500 bhagavAna mahAvIra ne vaizyoM ko batAyA ki vaibhava nyAya-yukta ho, itanA hI kAphI nahIM hai| vaibhava kA parimANa aura maryAdA bhI nizcita honI caahie| unhoMne vaizyoM ko nyAya mArga para calane, maryAdA pUrvaka dhanopArjana karane aura aMta meM saba kucha tyAga kara akiMcana vrata pAlana karane kA upadeza diyaa| zudroM ke lie unakA upadeza thA ki acche karma karane se ve bhI brAhmaNoM ke samAna pUjya bana sakate haiN| bhagavAna mahAvIra ne yajJa-mArgoM kA niSedha nahI kiyA thA, balki yajJa meM hone vAlI hiMsA ko chor3ane kA upadeza diyA thaa| unhone tapasyA rUpI yajJa meM pApa-karmoM ko jalA dene kA AvAhana kiyaa| unake anusAra jIvAtmA hI agnikuMDa hai, mana vacana kArya kI pravRtti hI hai| bhagavAna mahAvIra se pahale AraNyaka RSiyoM meM yajJa-yAgAdi anuSThAna sAMsArika sukha ke lie anupAdeya hai, yaha dhAraNA pracalita thii| ye Avazyaka RSi sAMsArikatA se dUra gahana tapasyA me lIna rahate the aura kisI ajJAta guphA meM chipe gUr3ha dharma tatva kI khoja me lage rahate the| bhagavAna mahAvIra ne usa gUr3ha dharma-tatva ko Ama logoM ke bIca le jAkara sarvodaya tIrtha kA pravartana kiyaa| unake upadezoM se bAhayAcAra kI bajAya dhyAna, svAdhyAya, vinaya, sevA Adi nAnA prakAra kI tapasyAoM kA dhArmika anuSThAnoM ke rUpa meM pracAra huaa| RSabhadeva se lekara mahAvIra taka caubIsoM tIrthakaroM ke jIvana-caritra jaina sAhitya meM upalabdha hote hai, paraMtu RSabhadeva ke mukAbale bAkI tIrthakaroM ke jIvana caritra kAphI choTe haiM, yahAM taka ki neminAtha, pArzvanAtha aura mahAvIra ke caritra bhI jinakA anya tIrthakaroM kI apekSA kahIM adhika vivaraNa milatA hai| jaina purANo ke anusAra cakravartI saMpUrNa bharata-kSetra ke chahoM khaMDoM kA ekAdhikAra prApta samrATa hotA hai, jisake aMtargata battIsa hajAra mukuTabaddha rAjA hote haiN| use navanidhi aura caudaha ratna prApta hote haiN| usakI senA me caurAsI karor3a yoddhA, aThAraha karor3a ghor3e, caurAsI lAkha hAthI aura utane hI ratha hote haiN| jaina loga samrATa bharata ko isa yuga kA prathama cakravartI mAnate haiN| bharata cakravartI bhagavAna RSabhadeva ke sabase bar3e putra the, jinake nAma para hamAre deza kA nAma bhAratavarSa pdd'aa| isake pramANa meM jaina zrImada bhAgavatapurANa ko udadhRta karate hai| bhAgavata ke anusAra mahAyogI bharata RSabhadeva ke sau putroM me sabase bar3e the| aura unhIM ke kAraNa yaha deza bhAratavarSa khlaayaa| Adhunika lekhakoM kI isa rAya se jaina loga kataI sahamata nahIM hai ki jaina-dharma kI utpatti brAhmaNa dharma ke viruddha asaMtoSa kI bhAvanAeM phaila jAne ke kAraNa huii| pazcimI 2010_03

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darzana-digdarzana vidvAnoM ke jaina dharma ko samajhane kI prakriyA ke sAtha-sAtha isa dhAraNA kI zuruAta huI thI, jisakA thor3A bahuta asara paraMparAvAdI jaino meM bhale hI huA ho, paraMtu paraMparAvAdI jaina na to jaina-dharma ko brAhmaNa-dharma virodhI mAnate haiM aura vaha na hI bhagavAna RSabhadeva yA mahAvIra ko jaina dharma kA saMsthApaka / apanI tIrthakara paraMparA ke vedoM aura purANoM me ullekha hone kA jikra ve bar3e garva ke sAtha karate haiN| ve aisA mAnate haiM ki yajurveda meM jo RSabhadeva, ajitanAtha aura ariSTanemi kA nirdeza milatA hai, ve vastutaH jaina tIrthakara hI haiN| isI taraha bhAgavata purANa meM varNita RSabhadeva ko prathama tIrthakara AdinAtha se abhinna mAnate haiN| mahAbhArata me viSNu ke sahastra nAmoM meM treyAsaM, anaMta, dharma, zAnti aura saMbhava aura ziva ke nAmoM me RSabha, ajita, anaMta aura dharma kA jo ullekha milatA hai, vaha jaino ke anusAra tIrthakara paraMparA kA hI ullekha hai| jaino kI ahiMsA ko lekara aksara yaha galataphahamI rahatI hai ki unakI ahiMsA ne samAja ko kamajora banA diyA thA usa ahiMsA ke calate jaina logoM ne kue~ khudavAne, tAlAba banavAne jaise lokopakArI kAma karane baMda kara die| yaha bhrAMti jaino kI ahiMsA saMbadhI dhAraNA ko na samajhane ke kAraNa paidA hotI hai| jaina hiMsA ke cAra bheda karate hai .... (1) saMkalpI,(2) udyogI,(3) AraMbhI,(4) virodhii| nirdaya pariNAma ko hetu banAkara saMkalpa pUrvaka kiyA gayA prANaghAta saMkalpI hiMsA hai / vyApAra yA gRhasthI ke kAmoM me sAvadhAnI baratate hue bhI jo hiMsA ho jAtI hai vaha udyogI aura AraMbhI hiMsA hai| apane tathA apane parivAra, dharmAyatana, samAja dezAdi para kie gae AkramaNa se rakSA ke lie kI gaI hiMsA virodhI hiMsA hai| zrAvaka yA gRhastha ina cAra hiMsAoM meM se pahalI saMkalpI hiMsA kA hI sarvathA tyAgI hotA hai| isalie jainoM ke anusAra gRhastha jIvana ke lie anivArya AraMbhI, udyogI aura virodhI hiMsA aura hiMsA bhAva chor3akara bAkI hiMsA kA pUrI taraha tyAga karanA hI ahiMsA aNuvrata hai| isakA uddezya gRhasthI ko amaryAdita bhoga-sAmagrI ikaTThA karane ke lie kI jAne vAlI hiMsA ko rokanA hai, paraMtu jIvana kI jarUrI AvazyakatAoM ke juTAne, yA prANarakSA ke nimitta kI gaI hiMsA kI chUTa jaina dharma zrAvakoM ko detA hai| paraMtu yaha chUTa jaina sAdhuoM ke lie nahI hai, ve ahiMsA mahAvrata kA pAlana karate haiN| unhe cAroM hiMsAoM meM se kisI eka bhI hiMsA kI anumati nahIM hai| isa prakAra jaina sAdhu kA jIvana hI pUrNa 237 2010_03

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sva: mohanalAla bAThiyA smRti grantha ahiMsaka aura aparigrahI hogA, paraMtu gRhastha ke lie ahiMsA mahAvrata yA aparigrahI mahAvrata kA pAlana karanA saMbhava nahIM hai| gRhastha prANaghAta kA saMkalpa karake eka cIMTI bhI nahIM mAregA, paraMtu ghara-bAra, deza-samAja, dharma yA dharmAyana para AkramaNa hone kI sthiti meM talavAra uThA kara pUrI zakti ke sAtha ldd'egaa| isa taraha kI lar3AI karate hue zrAvaka ke ahiMsANuvrata kI koI hAni nahIM hotI hai| bhagavAna-mahAvIra kI ahiMsA kI taraha unake dvArA batAyA gayA nivRtti mArga bhI deza, jAti yA samAja ke utthAna ke lie kie jAne vAle kAmoM yA lokamaMgala ke kAryo meM koI bAdhA nahIM DAlatA, yahAM taka ki yaha nivRtti mArga logoM ko behatara jIvana-yApana karane kI preraNA detA hai| yadi nivRtti mArga pravRtti meM bAdhaka hotA to svayaM bhagavAna mahAvIra kyoM loka-kalyANa kI ora pravRtta hote| ve to mukta jIvana the aura kevala jJAna prApta kara cuke the| unhe jagaha-jagaha vihAra karake saMsArI jIvoM ko upadeza dene kI koI jarUrata nahIM thii| paraMtu kevala jJAna ke vAda unhone isalie lagAtAra dezanA kI tAki anya jIvoM kA bhI kalyANa ho ske| isalie unako tIrthakara kahA jAtA hai| unhoMne na kevala khuda bhava-sAgara pAra kara liyA thA, balki dUsaroM ko bhI isake pAra jAne kA rAstA dikhlaayaa| dUsaroM ko mArga dikhAne ke kAraNa hI tIrthaMkara kahA jAtA hai| bhagavAna mahAvIra kI ahiMsA yA unakA nivRtti mArga yadi rAjakAja aura samAja ke kAmoM meM bAdhaka hotA to jaina dharma kA rAjAoM ke bIca itanA asara nahIM hotaa| jaina dharma kA uttara aura dakSiNa ke rAjAoM para kAphI asara rahA hai| baizAlI ke rAjA caiTaka, magadha ke rAjA zreNika, maurya samrATa caMdragupta, samrATa azoka ke pautra saMprati, kaliMga cakravartI khAravela aura kalacuri nareza jaina dharma ke anuyAyI the hI, rASTadUta aura cAlukya rAjAau, caula aura pAMDeya narezoM, gaMgavaMza aura homasala vaMza ke rAjAau aura vijaya nagararAjya meM bhI jaina dharma kI kAphI khyAti rahI hai| __ jainAcAryo aura sAdhuo dvArA racita graMthoM ko dekhakara bhI yaha dhAraNA pakkI ho jAtI hai ki jainoM kI nivRtti kA sAmAjika pravRtti para koI viparIta asara nahIM par3A thaa| jainAcAyoM ke gaNita, ratnazAstra, Ayurveda para to graMtha haiM hI, arthazAstra nItizAstra, Ayurveda, zilpazAstra, mudrAzAstra, dhAtuvijJAna aura prANivijJAna para Apako unake likhe graMtha mila jaaeNge| kalA, saMgIta aura nATaka jaisI vidyAeM bhI jainAcAryoM se achUtI nahI rhiiN| vyAkaraNa, koza, alaMkAra aura chaMda para hajAroM graMtha jaina sAdhuoM aura AcAryoM ne 2010_03

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darzana-digdarzana likhe hai| bhAratIya sAhitya kI zAyada hI aisI koI vidyA ho jo jainAcAryo se achUtI rahI ho| yahAM taka ki kAmazAstra jaise viSayoM para Apako jainAcAryo ke graMtha mila jaaeNge| bhagavAna mahAvIra aura unake bAda kI samagra jaina paraMparA bhAratIya paristhitiyoM meM hI kAma kara rahI thii| jaina dharma ke AcAra, unake sAdhu-saMto kI paraMparAeM aura jainoM dvArA race gae sAhitya kA adhyayana karane se Apako patA cala jAegA ki jaina dharma kitanA adhika bhAratIya mUladhArA se jur3A huA hai| jaina darzana kI tAtvika mAnyatAoM yA Izvara ko na mAnane ko lekara unake veda virodhI svarUpa ko bar3hA-car3hA kara citrita kara unheM nAstika batalA kara bhArata kI mUladhArA se kabhI bhI nahIM kATA jA sktaa| jaina loga isa . taraha ke vivecana se kabhI sahamata nahIM hoNge| __ jaina bhagavAna rAma aura lakSmaNa ko tresaTha-puruSoM meM ginate haiN| bhagavAna rAma yadyapi tIrthakara nahIM haiM, paraMtu tIrthaMkara kI taraha hI pUjya haiN| jaina paraMparA bhagavAna rAma aura hanumAnajI ko pUrNa jJAnI aura pUrNa vItarAgI mAnatI hai| jaina-sAhitya meM bhagavAna rAma kA vizada vivaraNa hai| kaI tIrthakara aise haiM jina para svataMtra rUpa se koI purANa yA mahAkAvya nahIM mileNge| bhagavAna rAma kI taraha bhagavAna bAhubali bhI tIrthakara nahIM haiM, phira bhI sarvajJa aura vItarAgI hone ke kAraNa parama pUjya haiM, zravaNa velagola meM unakI vizAla pratimA kA pUre bhAratavarSa meM kAphI nAma haiN| bhagavAna bAhubali kI taraha bhagavAna rAma aura hanumAna jI bhI parama pUjya haiN| 2010_03

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sva: mohanalAla bAMThiyA smRti grantha Agamika zabdAvali aura usakI pAribhASikatA DAH mahendrasAgara pracaMDiyA - ema. e., pI-eca. DI., DI. liTa kAla-kSetra meM hone vAle naityika parivartana ke kAraNa hamAre soca aura samajha meM bhI yatheccha parivartana huye haiN| parivartana pratikSaNa ho rahe haiN| isI parivartana kI paramparA meM tathA hamAre naityika svAdhyAya ke abhAva meM Aja Agamika zabdAvali pUrNataH pAribhASika ho gayI hai| AcArya kundakunda ke anusAra zramaNa aura sAdhu Agama cakRtU sAhU arthAta sAdhu Agama kI A~kha se dekhatA hai / Agama kI A~kha se jIva aura jagata ko dekhe bagaira prANI kA Atmika aura AdhyAtmika vikAsa sambhava nahI hotA hai| Agama ko dekhane aura parakhane ke liye usakI pAribhASika zabdAbali para sAvadhAnI pUrvaka adhyayana aura anuzIlana karanA paramAvazyaka hai / isI AvazyakatA ko dhyAnameM rakhakara yahAM udAharaNArtha dasa zabdoM - yathA 1) Avazyaka 2) indriyAM 3) kaSAya 4) guNasthAna 5) jaina saMgha 6) parISaha 7) pratikramaNa 8) samiti 6) sAdhu samAca 10) salleMkhanA 2010_03 240

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darzana-digdarzana ke Arthika svarUpa meM vyApta pAribhASikatA kA ujAgaraNa karanA vastutaH hamArA mUla abhipreta hai| Avazyaka Avazyaka zabda ke mUla meM 'avaza' kI sArthakatA hai| ve sabhI jIvaMta yoga aura prayoga jinase prANI - zrAvaka aura zramaNa indriya - viSayoM ke vaza meM na rahe vastutaH Avazyaka kahalAtA hai| saMsAra kI samasta dhArmika mAnyatAoM meM Avazyaka jaise abhiprAya ko mahattva diyA gayA hai| isase anuprANita sAdhaka athavA zrAvaka apanI jIvana caryA ko pekhatA aura parakhatA hai| vaidika paramparA meM ise 'saMdhyA' tathA bauddha paramparA meM 'upAsanA' kahA gayA hai| pArasI dharmAvalambI ise 'khora-deha avastA', yahUdI aura IsAI mAnyatAoM meM 'prArthanA' tathA islAma meM ise kahA gayA hai - 'nmaaj'| jaina dharma meM isa prakAra ke abhipreta ko 'Avazyaka' saMjJA se abhihita kiyA gayA hai| digambara AmnAya meM SaTa AvazyakoM kI saMjJAyeM nimnAMkita hai - 1) devadarzana 2) guruprApti 3) saMyama 4) tapa 5) svAdhyAya 6) dAna jabaki zvetAmbarI paramparA meM SaDAvazyaka nimnarUpa meM ullikhita hai| yathA - 1) sAmASika 2) catuviMzatistava 3) vaMdana 4) pratikramaNa 5) kAryAtsarga 6) pratyAkhyAna 2010_03

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/ sva: mohanalAla bAThiyA smRti grantha sAdhaka/zramaNa athavA zrAvaka kI dainika caryA jaba ina AvazyakoM se sampRkta sampanna hotI hai, taba vaha vastutaH sanmArgI ho jAtI hai| indriyA indriya zabda ke mUla meM zabda hai-indr| indra zabda kA eka artha hai aatmaa| AtmA sarvathA amRta dravya/tatva hai| indriyA do rUpoM meM vibhakta hai - (1) bhAva indriya (2) dravya indriya indriyoM kA bAhaya paudagalika rUpa dravyendriya kahalAtA hai jabaki Antarika cinmaya rUpa kahalAtA hai - bhaavendriy| dravyarUpA indriyA vastutaH AtmA kI paricAyaka hotI haiN| AtmA ke dvArA hone vAle sabhI saMvedano ke ve sAdhana bhI hotI haiN| indriyA gaNanA kI dRSTi se pAMca prakAra kI kahI gayI hai| yathA 1) AMkha 2) kAna 3) ghrANa 4) rasanA 5) sparzana saMsAra ke sabhI jIva karmAnusAra ina indriyoM ko dhAraNa karate hai| eka indriya-sparzana dhAraka jIva sthAvara kahalAte haiM aura zeSa kahalAte hai trs| mana ke sAtha pAMca indriyoM ke dhAraka zreSTha kahalAte haiN| manuSya sarvazreSTha prANI hai| kaSAya kaSa aura Aya ke sahayoga se kaSAya zabda kA gaThana huA hai| kaSAya kA artha - abhiprAya hai karma tajjanya jnm-mrnn| Aya se tAtparya hai - AnA arthAta baMdhana! jIva kA bAra-bAra janma-maraNa ke cakra me par3anA vastutaH kaSAya kA pariNAma hai| Avega tathA lAlasA mukhI vRttiyAM aura pravRttiyAM kaSAya ko janma detI hai / 2010_03

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209999 darzana-digdarzana krodha, mAna, mAyA aura lobha nAmaka cAra kaSAya kahIM gayI hai| kaSAya hI AtmA kI vikRti kA mUla kAraNa hai| kaSAyoM kA pUrNataH anta honA hI jIva kA bhava-bhramaNa se mukta honA hai - kaSAya muktiH phila muktirev| guNasthAna guNasthAna vastutaH yaugika zabda hai| guNa aura sthAna ke yoga se 'guNasthAna' zabda kA gaThana hotA hai| guNa zabda vastutaH AtmA kI vizeSatA kA bodhaka hai| AtmA kI vizeSatAeM pAMca prakAra kI hai jinheM bhAva bhI kahate haiN| 1) karmoM ke udaya se audayika bhAva 2) kamoM ke kSaya se kSAyikabhAva 3) kaSAya ke zamana se aupazamikabhAva 4) kSayopazama se kSayopazamikabhAva 5) karmoM ke udaya Adi se na hokara svAbhAvika hone se 'pAriNAmikabhAva' / ye pA~coM bhAva hI vastutaH guNa haiM aura 'sthAna' se tAtparya hai bhuubhikaa| isa prakAra AtmA ke bhAvoM kI bhUmikA kahalAtI hai - gunnsthaan| guNasthAna caudaha kahe gaye hai jo AtmA ke uttarottara vikAsa ke paricAyaka haiN| prathama se tIsare guNa sthAna vAle jIva kahalAte haiM - bahirAtmA / bahirAtabhA sadA mithyAdarzI hote haiN| cauthe se bAraha guNasthAna vAle jIva antarAtmA kahalAte haiM, aise jIva sadA samyakadarzI hote haiM aura terahave tathA caudahaveM guNasthAna vAle jIva kahalAte haiM - prmaatmaa| paramAtmA sadA sarvadarzI hote haiN| .. isa prakAra saMsAra ke anantAnta jIva rAzi inhI caudaha guNasthAnoM me samAviSTa ho jAtI hai| jaina saMgha antima tIrthaMkara bhagavAna mahAvIra ne jaba dharma-zAsana kI sthApanA kI taba jaina saMgha ke sthApana kI AvazyakatA bhI anubhava huI aura taba 'jaina saMgha' bhI gaThita kiyA gyaa| sAdhu, sAdhvI, zrAvaka aura zrAvikA kA samavAya jaina saMgha ke rUpa ko svarUpa pradAna karatA hai| sAdhu aura sAdhvI-jIvana prAyaH nivRttiparaka hotA hai jabaki zrAvaka aura zrAvikA gRhastha kA samucita pravRtti mUlA svarUpa sthira karatA hai| 2010_03

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sva: mohanalAla bAThiyA smRti grantha saMgha zramaNo kI AcAra saMhitA ko sthira karatA hai usa prakAra vaha gRhasthoM ke lie bhI Adarza vidhi aura vidhAna kI sthApanA karatA hai| jaina paramparA meM zrAvaka banane ke lie durvyasano ke tyAga kI AvazyakatA asaMdigdha hai| vyasana sAta kahegaye haiM - dyUta khelanA, AkheTa madirApAna, corI karanA, mAMsAhAra, parastrIgamana aura vezyAgamana - kisI bhI guhastha ko ye vyasana vinAza ko pahuMcA dete haiN| ataH ina sabhI vyasano kA tyAga kiye binA koI prANI kabhI apanA uddhAra nahIM kara sakatA hai| pariSaha __ pariSaha zabda kI arthAtmA kA AdhAra sahaja rUpeNa sahana karane meM nihita hai / karmoM kI nirjarA karane ke lie svataH sahana karane kI pravRtti parISaha meM vyApta hai| parISaha sahana karane kA artha zarIra, indriya aura mana ko kaSTAyita karanA nahIM hai| isakA mUla lakSya sanmArga para nirvighna calane ke lie saMyama aura tapAdi dharmA kI sAdhanA aura ArAdhanA karanA sadhA huA sAdhaka parISaha se kabhI dhabarAtA nahIM aura na vyAkula hI hotA hai apitu vaha mAtra draSTA bana kara zAnti pUrvaka sahana karatA hai| pariSaha bAIsa kahI gaI haiN| inake krama aura saMjJAoM meM vibhinna graMthoM meM bhinnatA pAI jAtI hai| darzana aura prajJA parISahamArga se acyavana meM sahAyaka hotI hai aura zeSabIsa parISaha karmo kI nirjarA meM sahAyatA karatI hai| pratikramaNa _isa zabda ke mUla me kramaNa kriyA mahattvapUrNa hai| isa se do zabda sthira hote haiM bAhara kI aura prahAra karane ke bhAva uddIpta hote haiM jaba ki pratikramaNa meM yaha prahAra antarmukhI hotA hai| pramAda ke kAraNa zubha aura zuddha saMkalpa se vicalita hokara azubha aura anuva saMkalpa me cale jAne para punaH zubha kI aura lauTa Ane ke prayAsa - prayoga meM pratikramaNa kA abhipreta mukhara ho uThatA hai| sAdhaka apanA Antarika nirIkSaNa karatA hai, aura jaba use yaha anubhava hotA hai ki yaha parivartana athavA skhalana hamArI mUrchA aura ajJAnatA ke kAraNa huA hai vaha use sudhAratA hai, prAyazcita karatA hai tAki use dubArA AvRta na kiyA jaay| isa samagra prakriyA kA nAma hai pratikramaNa / 2010_03

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EHRENA darzana-digdarzana pratikramaNa ko pAMca bhedoM meM vibhakta kiyA gayA hai / yathA - 1) daivasika 2) rAtrika 3) pAkSika 4) caturmAsika 5) sAMvatsarika dinabhara meM huye doSoM kA anta meM pratikramaNa arthAta cintana karanA daivasika pratikramaNa kahalAtA hai| rAtrikAla meM doSoM kA prAtaH cintavana karanA vastutaH rAtrikA, pratikramaNa hai / pandraha dino kI avadhi meM bana par3e doSo kA cintana karanA pAkSika aura cAra mahInoM ke eka sAtha avadhime bane doSoM kA cintana cAturmAsika pratikramaNa kahalAtA hai / isI prakAra varSa bhara ke doSoM kA pratikramaNa karanA kahalAtA hai saaNvtsrik| pratikramaNa kA Adhunika prayoga DAyarI-lekhana hai| mahAtmA gAMdhI isI prakAra ke prayoga ke pakSadhara the| samiti __sama tathA itiH ke suyoga se samiti zabda kA gaThana hotA hai| sama se tAtparya hai - ekI bhAvena aura itiH kA abhipreta hai prvRtti| isa prakAra prANAtipAta prabhRti pApoM se nivRtti rahane ke lie prazasta ekAgratA pUrvaka kI jAne vAlI Agamokta samyaka pravRtti kA nAma hai smiti| sAra aura saMkSepa meM samiti ko paribhASita karate huye kahA jA sakatA hai - viveka yukta pravRtti kA nAma hai - smiti| zramaNa aura zrAvaka kI surakSA aura vizuddhatA ke lie samiti aura gupti kA vidhAna hai| gupti kA artha hai gopana - gopanaM guptiHmana, vacana aura kAya ke yogoM kA jo prazasta nigraha hai vastutaH vaha hai gupti / samiti hai pravRtti mukhI aura gupti hai nivRttimukhii| ina dono kA yoga aSTa pravacanamAtA kA rUpa dhAraNa karatI haiN| ye pravacana mAtAeM vastutaH cAritra rUpA haiM / zramaNa aura zrAvaka ke saMkalpa rakSArtha pAMca prakArakI samitiyoM kA suyoga sarvathA sArthaka hai| 2010_03

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sva: mohanalAla bAThiyA smRti grantha yathA1) iyaryA samiti 2) bhASA samiti 3) eSaNA samiti 4) AdAna nikSepaNa samiti 5) pariSThApanikA samiti sAdhu samAcarI sAdhu-jIvana ke lie nityakarmoM kI vyavasthA rAta aura dina meM sAdhu ko kisa kAryakrama ke anusAra apanA sAdhanAmaya jIvana vyatIta karanA caahiye| isa prakAra kA vidhividhAna vastutaH sAdhusamAcarI kahalAtA hai| ___ uttarAdhyayana sUtra ke anusAra zramacaryA hetu samAcArI ko ATha aMgo meM vibhakta kiyA gayA hai| yathA - 1) svAdhyAya 2) dhyAna 3) prati lekhana 4) sevA 5) AhAra 6) utsarga 7) nidrA 8) vihAra zramaNacaryA ke liye kahA gayA "kAle kAlaM samAcare" arthAta ThIka samayapara sabhI kArya karanA caahie| isa prayoga-caryA se aneka sahaguNoM kI abhivRddhi hotI hai| saMllekhanA jIvana aura maraNa sAMsArika prANI kI do pramukha ghaTanAyeM hai| jIvana sabhI ko sukhada aura priya lagatA hai| maraNa duHkhamaya apriya hai| jaina saMskRti meM maraNa ko kalAtmaka 2010_03

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darzana-digdarzana rUpa dekara mahotsava ke rUpa meM manAne kA nirdeza diyA hai| __saMllekhanA meM 'lekhana' zabda mukhyArtha hai| isakA artha hai zIrSa aura zAMta krnaa| jIvana ke antima kSaNo meM sAvadhAnI pUrvaka calanA vastutaH saMllekhanA vratarAja hai| isameM zarIra aura kaSAya ko kramazaH kRza aura kamajora kiyA jAtA hai| daraasala kAya aura kaSAya karmabaMdha kA merudaNDa hai ise kRza karanA hI kaSAya hai| saMllekhanA ko do rUpo meM vibhakta kiyA gayA hai| yathA - 1) kAya saMllekhanA yA bAhaya sNllekhnaa| 2) kaSAya saMllekhanA yA Abhyantara sNllekhnaa| anazana vrata sAdhanA se kAya kRza kiyA jAtA hai AbhyaMtara kaSAyoM ko puSTa karane ke kAraNoM ko kramaza kRza karanA hotA hai| isase atamAnasa me kisI prakAra kI kAmanA nahIM rhtii| jAgatika kAmanA jaba samApta ho jAtI hai taba siddha kAmanA sampUrNa hotI hai| saMdarbha graMtha 1) Avazyaka sUtra 2) Avazyaka niyukti 3) uttarAdhyayana sUtra 4) jainendra siddhAnta koza 5) tattvArtha sUtra 6) tattvArtha vRtti 7) dazavaikAlika 8) nandi sUtra 6) pravacana sAroddhAra 10) prajJApanA sUtra 11) bhagavatI zataka 2010_03

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[ sva: mohanalAla boThiyA smRti grantha bhagavAna mahAvIra ke samasAmayika mahApuruSa ___ - sohanarAja koThArI vizva-itihAsa meM IsA se pAMca yA chaH zatAbdI pUrva kA samaya atyadhika mahatva rakhatA hai| usa samaya rahasyamayI zaktioM evaM prakRti kI vicitratAoM se vismita manuSya ke ciMttana meM eka nayA pariSkAra evaM praur3hatA A rahI thI aura kriyAkANDo va unase janajIvana ko niyaMtrita karane vAle vibhinna samudAya ke prati vizva meM sabhI ora se vidroha prakaTa ho rahA thaa| usa kAla meM bhArata, cIna va yunAna Adi unnata rASTo meM kaI mahApuruSoM kA avataraNa huA jinhone vyakti kI garimA ko svataMtra rUpa se sthApita kara navIna darzano va mAnadaMDoM kI sthApanA kii| vyakti ke vicAra va AcaraNa se sarvocca sthAna prApta karane ke navInatama saMdeza ne na kevala tAtkAlika cintana ko hI mor3a diyA apitu vaha Ane vAle yugo-yugo taka preraNAtmaka banA jisakA sahaja pariNAma yaha huA ki ve mahApuruSa Aja kaI zatAbdiyoM ke pazcAta bhI jana-mAnasa kI athAha AsthA va zraddhA ke strota vanakara use Alokita kara rahe bhArata meM bhagavAna mahAvIra ke samasAmayika mahApuruSa bhagavAna buddha hue, cIna meM lAotse va kAMgapacatsI hue, yUnAna meM pAithegorasa, aphalAtuna va sukarAta hue va IrAna meM jarayustha kA janma huaa| ina sabhI mahApuruSo kI vicAradhArAeM sampurNataH bilkula samAna na bhI rahI hoM kintu unake vicAroM kA sthAyitva va prabhAva Aja bhI vizva meM lagabhaga samAna rUpa se hai| isa lekha meM ina sabhI mahApurUSo ke vicAroM evaM gatividhiyoM kA pUrA vivaraNa denA to saMbhava nahIM hogA, parantu saMkSipta digdarzana pAThakoM ke lie vistRta tulanAtmaka adhyayana va samIkSA kA AdhAra bana sake isa lie unake jIvana ke AdarzoM kA saMkSipta vivaraNa prastuta kiyA jA rahA hai| 8 2010_03

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bhagavAna vuddha bhArata meM janma lekara yahIM vicaraNa karane vAle isa mahApurUSa kI yazogAthA bhArata ke bAhara cIna, jApAna, koriyA, maMgoliyA, barmA, thAIleMDa, hindacIna, zrIlaMkA Adi dezoM meM Aja hajAroM varSoM se akSuNNa hai / IsA se lagabhaga 560 varSa pUrva vaisAkhI pUrNimA ke dina isa mahApurUSa kA janma vartamAna bihAra ke kapilavastu nagara meM rAjA zuddhodhana ke ghara huA / aizvarya evaM bhautika sukha-samRddhi ke tamAma sAdhana upalabdha hote hue bhI isa rAjakumAra ko lubhA nahIM sake / vRddhAvasthA, bImArI evaM mauta kI maMDarAtI chAyA se ve sihara uThe va janatA ko ina asAdhya duHkhoM se chuTakArA dilAne ke lie ve chaTapaTA uThe - 26 barSa kI bharI javAnI meM ve apanI dharmapatnI yazodharA, ikalaute putra rAhula va rAjya ko chor3akara duHkha ke kAraNa va samAdhAnakA cetana karane ke lie abhi niSkramita ho gae, yoga, samAdhi va anAhAra kI sAdhanAo me ve varSo lage rahe para icchita phala na mila skaa| eka svara unake kAno me phUTa par3A - vINA ke tAroM ko DhIlA mata chor3a do, surIlA zabda nahI nikalegA, para tAroM ko itanA kabhI bhI mata khIco ki ve TUTa jaaye| basa, rAstA mila gyaa| ve niyamita AhAra vihAra aura madhyama mArga se yoga sAdhanA me laga gae / 35 barSa kI avasthA me bodhivRkSa ke nIce unhe bodhi prApta huii| usake bAda ve apane vicAroM kA prasAraNa karane nikala par3e / duHkha, usake kAraNa va nivAraNa ke lie unhone aSTAMgika mArga sujhAyA jisakA hArda isa prakAra hai- ( 1 ) samyaka jJAna (2) samyaka saMkalpa (3) samyaka vacana (4) samyaka karmANa (hiMsA, durAcaraNa se bacanA ), (5) samyaka AjIva (nyAyapUrNa jIvikA calAnA), (6) samyaka dhyAyAma ( satakarma ke lie satata udyoga), (7) samyaka smRti - lobha Adi cita saMtApo se bacanA, (8) samyaka samAdhi - rAgadveSa rahita citta kI ekAgratA / isa ASTAMgika ArAdhanA se prajJA kA udaya hotA hai jisakA phalita hai nirvANa arthAta tRSNA ko bujhAnA, vAsanAoM kA chUTanA, duHkha kA nivAraNa / bhagavAna buddha ne dharma ke pracAra ke lie bhikSu bhikSuNI saMgha kI sthApanA kI jisame sahasroM mumukSu dIkSita hue jinhone satya, ahiMsA, prema, karUNA, sevA aura tyAga se paripUrita jIvana vyatIta va logoM ko aisA hI jIvana bitAne kI prabala preraNA dii| IsA sana 486 varSa pUrva bhagavAna ne kusInagara meM mahAparinirvANa prApta kiyA / 2010_03 darzana-digdarzana 4

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sva: mohanalAla bAThiyA smRti grantha prabhu jarathustra IsA se 600 varSa pUrva pUrvI IrAna va kespiyana samudra ke dakSiNa-pazcima sthita mAr3iyA nAma kI jAti ke magI nAyaka gotra meM purohito ke ghara me jarathustra kA janma huaa| inake jIvana ke tIsa varSoM kA pUrA vivaraNa nahIM miltaa| yUnAna ke vaikTiyA rAjya ke rAjA vIratAspa para inake upadezoM kA acchA asara par3A aura usane inakI bhAvanA deza-videza meM phailaaii| sattara varSa kI Ayu meM jaba balakha meM mandira kI vedI para prArthanA kara rahe the to unake virodhiyo ne inapara hamalA bola diyA va inakI bali le lii| inase pArasI dharma kI sthApanA huI jisakA pavitra Adarza hai - humata (sadavicAra), hUrakta (satyavacana) evaM hurazta (stkrm)| isa dharma meM Izvara kI upAsanA kI jAtI hai jo 'ahuramajda' (jar3a aura cetana jagata kA svAmI) ke nAma se pukArA jAtA hai| inake anusAra Izvara ne sata kI racanA krii| aura satya hI jIvana hai, prakAza hai, sabhI sadaguNoM kA samAveza hai| asata isakA viloma hai| manuSya ko cAhiye vaha satya ko grahaNa kare va asata kA tyAga kre| Izvara (ahuramajda) ke sAta pramukha aMga mAne gae hai :- (1) vahamana (bhakti) (2) apavahizta (pavitratA, satya jJAna-mArga ) (3) zaha khaMma (zakti, sAmarthya karma mArga) (4) svedAramata (namratA, vizvAsa) (5) svaradAta -pUrNatA (6) amaradAta (amaratA) (7) ahUramajda (parama prbhu)| pArasiyoM kA dharmagrantha hai avestA jo prabhu jarathustra kI vANI kA saMkalana hai| sArI gAthAeM upayukta sAta aMgoM ke vistRta vivecana ko samAhita kiye hue hai| mahAtmA lAotse Aja se aDhAI hajAra varSa pUrva cIna ke tcyu pradeza meM lI parivAra meM lAotse kA janma huaa| kahate hai ki paidA hote samaya lAotse ke bAla sapheda the jisase logoM ko lagA ki vaha asAdhAraNa buddhi vAlA hogaa| cAlIsa varSa bItane ke bAda lAotse ko 'koo' ke sarakArI gupta rikArDa ke rakSaka kI naukarI milii| vaha nirlipta bhAva se apane kAma meM lagA rhaa| vaha niyuktimArgI thaa| dhyAna, cintana, manana usakA janmajAta svabhAva thaa| usake sIdhe-sAde sarala vyaktitva se dAMva-kapaTa bilkula achUte the va rAjanIti ke dAMva-peMcoM se use virakti ho gaI - vaha rAjya chor3akara calA gayA para kvAniyana darre ke dvArapAla ne use roka diyA - unake prema bhare Agraha ko TAlA nahIM jA skaa| usa mahApurUSa ne 466 vacano kI pAMca hajAra zabdoM meM 'tAo-teha-kiga- nAmaka pustaka kI racanA kI jo Aja bhI tAo dharma 25000005888888868 2010_03

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upaniSadoM kI taraha pUjI jAtI hai / 'kRti rahe para kartA na rahe' isa nirahaMkAra bhAvanA se anuprANita lAoste ke jIvana va kAryo kI ThIka-ThIka jAnakArI nahI milatI para usakI kRti amara hai / isa racanA ke bAda lAotse kahAM calA gayA, isakA koI patA nahIM / tAo dharma meM Izvara ko asIma agrAhya, acintya, anAma, sarala evaM pUrNa kahA gayA hai va tIna anamola cIjoM se janatA ko cipake rahane kI preraNA dI gaI hai| ve haiM mArdava, parimitatA evaM vinayazIlatA / prema kI vyApakatA, poSakatA va zreSThatA meM vinA mahattvAkAMkSA ke samAhita sabhI mAnavIya guNoM ke vikAsa meM tAo vAda kA bhArI yogadAna rahA hai| saMta kAMgaphayUtsI cIna meM lU nAmaka pradeza meM zAU vaMza meM IsA se 551 varSa pUrva isa mahApuruSa kA janma huA thA / unnIsa varSa kI avasthA meM sarakArI bhaMDArI kI naukarI mila gaI / vivAha bhI ho gayA va eka varSa bAda pitA bana ge| naukarI karate hue bhI ve itihAsa, kavitA, saMgIta Adi kA adhyayana karate va pratidina sAyaMkAla jijJAsuoM ko samAdhAna dete| bAda me ve adhyApaka bana gae va cauMtIsa varSa kI umra meM vidyAlaya kholA jisameM tIna hajAra vidyArthI zikSA prApta karate the / 52 sAla ke hue taba logoM ne inhe cuMgata kA zAsaka banA diyA / inhone bar3A acchA zAsana kiyA va prajA atyanta sukhI hUI / inakI isa khyAti se lu ke rAjA ne inheM aparAdha-mantrI banA diyA / para par3osI rAjAoM ko isa rAjya kI samRddhi se IrSyA ho gii| unhone rAjA ko bhoga-vilAsa meM phaMsA diyaa| kAMgaphayUtsI rAjya chor3a kara cale ge| teraha sAla bhaTakate rahe va janatA ko upadeza dete rahe / 73 varSa ko avasthA meM IsA se 478 varSa pUrva dehAnta ho gyaa| samUce rASTra meM zoka manAyA gyaa| varSo taka inheM sammAna milA va Aja bhI hai| darzana-digdarzana kAMgaphayUsI ne mAnavIya guNoM para sabase adhika jora diyaa| ve prajA, nyAya, saralatA sabake hita, sabake kalyANa, sadavRtti ke vikAsa para bala dete the| unakI pAMca mukhya bAteM hai, prema, nyAya, namratA, viveka, ImAnadArI / unake dharma kA mUla sUtra hai - "tumheM jo cIja nApasaMda he vaha dUsare ke lie hargija na kro|" unhone pAMca guNo ke vikAsa para atyadhika pracAra kiyA - (1) jena (sada AcAra) (2) cuna jU (sadavyavahAra) (3) lI (viveka) ( 4 ) te (naitika sAhasa, pramANikatA, (5) bena (udAratA, dyaa)| cIna kI saMskRti evaM vicAradhArA ko sarvAdhika prabhAvita karane vAloM meM kAMgapatsI kA nAma sarva-ziromaNi hai / 2010_03

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sva: mohanalAla bAMThiyA smRti grantha maharSi paithAgorasa bhagavAna mahAvIra ke samakAlIna yUnAna meM paithAgorasa, aphalAtUna va sukarAta jaise mahApurUSa hue jo mahAvIra, buddha, lAotse athavA jarathustra kI taraha AdhyAtmika netA ke rUpa meM to avatarita nahIM hue kintu tatkAlIna rAjya evaM samAja-vyavasthA meM krAMtikArI parivartano kI unakI vicAradhArA ne pAzcAtya samyatA ko kaI zatAbdiyoM taka prabhAvita kiyA va Aja bhI ina tInoM mahApurUSoM kA nAma atIva zraddhA se liyA jAtA hai / pethAgorasa kA janma samosa dvIpa meM 580 varSa I0 pUrva meM huA / 530 varSa IsvI pUrva meM inhe samosa dvIpa se paulikreTasa ke atyAcAroM se Ucakara sereTonA (dakSiNa iTalI kA pradeza) meM AnA par3A jahAM unhone apanI vicAradhArA ko saMgaThita kara vyavasthita rUpa diyA va saMyama evaM sadAcAra ke mAdhyama se janmamaraNa ke cakkara se mukta hone ke lie eka samudAya bnaayaa| isa samudAya meM kucha vicAraka gaNita evaM vijJAna ke adhyayana meM lage va anya naitika va dhArmika vicAroM kI samIkSA meM lage / paithAgorasa svayaM gaNita va jyotiSa gaNanA meM rUci rakhate the va saMgIta kA tAlamela usI se kiyA karate the| mAnavIya AtmA ke daivika udabhava, AtmA kI amaratA va vibhinna dehoM meM ramaNa, prANI jagata kI ekarUpatA Adi viSayoM para ekAnta meM rahakara gahana cintana kiyA aura Atma-cintana ke tIna mukhya prazna hara samaya smRti meM rakhane ke lie unhone prastuta kiye - 1 - maine kyA acchA kiyA ? 2- maine aisA kyA nahIM kiyA jo mujhe karanA cAhie thA / 3- mai apane kisa pavitra kArya meM asaphala rhaa| paithAgorasa ne apanI AtmA kI pavitratA ko banAye rakhakara apane ko paramAtmA se jor3A va apane sadaguNoM kA prakAza phailAkara 466 I0 pUrva ihalaukika lIlA samApta kI / mahAtmA sukarAta mahAtmA sukarAta kA janma 470 I0 pU0 meM huaa| ve zilpakAra kA kAma karate parantu gaNita va jyotiSa unake priya viSaya the / ve apanA adhikAMza samaya janatA ko vauddhika samAdhAna dene va hara samasyA ko yukti evaM tarka saMgata DhaMga se sulajhAne meM lagAte aura isane unake virUddha tatkAlIna rAjya-vyavasthA meM bhArI zatru taiyAra kiye| devatAoM kI avahelanA karane va naye siddhAntoM kA pracAra karake yuvakoM ko pathabhraSTa karane ke Aropa me una para rAjya kI adAlata me mukadamA calAyA gayA va unheM mauta kI sajA sunAI gii| mauta kI sajA ke pUrva eka mAha taka unheM jela me rakhA gayA, para usa vyakti kA dhairya va sahanazIlatA . 2010_03

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darzana-digdarzana alaukika thii| usa samaya bhI unhoMne saikar3o yuvakoM ko AtmA kI amaratA, daihika nazvaratA Adi viSaya yuktipUrNa tarIkoM se smjhaaye| unhe bacAne ke prayAsa bhI hue para unhone rAjakIya vyavasthA bhaMga karane se inkAra kara diyaa| mRtyu ke roja unhoMne atyanta prasannatA se AhyAdapurvaka viSa kA pyAlA pI liyaa| pAsa baiThe logo kI AMkhoM meM AMsU Agaye, vedanAbharI cItkAra phUTa gaI para unhone amogha zAnti ke sAtha mRtyu kA saharSa varaNa kiyaa| unake jIvanakAla meM DelphI kI devI ne unhe yUnAna kA sabase bar3A vidvAna udaghoSita kiyA para unakI pratikriyA thI, "mujhe vidvAna isalie kahA gayA hai kyoki maiM itanA jJAna rakhatA hUM ki maiM kucha nahIM jaantaa|" sukarAta svayaM daivika purUSa the va AcaraNo meM devatva ke vikAsa ko ve paramAtmatva mAnate the| sukarAta ne na to kisI sampradAya kI sthApanA kI aura na kisI pustaka kI hI racanA kii| para kevala saMvAda, pravacana evaM upadezo se bar3e bhArI samAja ko prabhAvita kiyA va unakI anupama bauddhika pratibhA va nirmala caritra ke Age kAlAntara meM sArA mAnava-samAja natamastaka huaa| udabodhaka aphalAtUM IsA se 427 varSa pUrva isa mahApuruSa kA janma huaa| bacapana se hI ye mahAtmA sukarAta se prabhAvita the| prAraMbha meM inakI mahattvAkAMkSA rAjanIti kI ora thI kintu rAjazAhI ke atyAcAroM se unheM jahAM rAjazAhI se ghRNA ho gaI vahAM sukarAta ko mauta kI sajA sunAne se bevakUpha bahumata ke prajAtaMtra se bhI inakA AkarSaNa jAtA rhaa| pethAgorasa samudAya meM sammilita hokara bhI inhoMne adhyayana kiyaa| serAkyUja meM vahA~ ke rAjA ne nArAja hokara inhe spArTI ke rAjadUta ko de diyA jahAM unhoMne inako khulebAjAra meM becaa| saubhAgya se unhe unake eka prazaMsaka ne hI kharIda liyA aura ve vApasa etheMsa A gye| yahAM para IsA se 387 varSa pUrva unhone eka akAdamI kI sthApanA kI jisameM dArzanika va vaijJAnika anusaMdhAna ke lie sucArU vyavasthA kI gaI va svayaM aphalAtuM ne gaNita va darzana zAstra kA adhyApana kiyaa| darzana zAstra ke mUla meM dhArmika va pavitra jIvana bitAne kA abhyAsa diyA gyaa| yUnAna meM avyavasthA va arAjakatA kI sthiti meM bhI aphalAtuM kI akAdamI ne zikSA ke kSetra meM sadA Aloka jagAe rkhaa| gaNita va jyAmitI ke adhyayana ko pUrNa satya taka pahucane kA sAdhana mAnane vAle aphalAtuM bauddhikatA ko sadA mahattva dete rahe va 2010_03

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sva: mohanalAla bAThiyA smRti grantha unake anusAra kevala buddhi hI vaha amUlya vastu hai jisake Age vizva ke sabhI baibhava va sukha-suvidhAeM nagaNya haiN| unakI AtmA sarvavyApI va aparivartanIya Atma-tattva kA bauddhika cintana karatI huI sadA zAMta va nirvikAra banane kA prayAsa karatI rahI aura mAnavIya duHkhoM se chuTakArA pAkara anta meM apanI ora mur3a kara svayaM avasthita ho gyii| unake sAre jIvana yA caryA kA yahI sAra thaa| jisake ve mUrtimAna Adarza rhe| niSkarSa isa prakAra bhagavAna mahAvIra ke samakAlIna mahApurUSoM kA saMkSipta jIvana-darzana prastuta karane kA maine prayAsa kiyA hai| lagatA hai ki IsA se 500 varSa pUrva se 400 varSa pUrva ke samaya me vizva meM mAnava-mastiSka eka navajAgaraNa ke prati AkRSTa ho rahA thA va usake vicAroM meM pror3hatA va prAMjalatA kA AbhAsa ho rahA thA jisake lie bhArata, cIna, IrAna, yUnAna ke uparyukta sabhI mahApurUSa apanI sArI zakti jagAkara eka vAtAvaraNa taiyAra kara rahe the| yaha nizcita rUpa se nahI kahA jA sakatA ki ina mahApurUSo ne eka-dUsare ko prabhAvita kiyA athavA nahIM, kyoMki usa samaya ke saMparka sAdhano ke abhAva meM aisA honA saMbhava kama lagatA hai kintu hajAroM varSoM se kevala zraddhA ke bala para TikA jana-mAnasa sabhI sthAnoM para udvelita hokara ciMtana kA nayA dvAra pAne ko avazya utsuka ho rahA thA aura una sabhI mahApurUSoM ne jana jAgaraNa kI usa belA meM apanI pavitra sAdhanA ke dvArA janatA ko sahI mArga kA nirdezana kara mAnavatA ke jo avicala mAnadaMDa sthApita kie ve Aja bhI utane hI cirasatya haiM aura Ane vAle yugoM taka isI prakAra zAzvata va ciraMtana rhege| vaha una mahApurUSo kI alaukika Atmazakti va jAgRta evaM saceta mastiSka kI hI upaja hai jo itanA sava kucha dekara mAnavatA kI trANa vana skii| AvazyakatA isa bAta kI hai ki ina mahApuruSoM ke AdarzoM va vicAro kA tulanAtmaka adhyayana evaM samIkSA kI jAya tathA unheM adhikAdhika upayogI va kalpANakArI banAne kA prayAsa kiyA jaaye| 2010_03

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darzana-digdarzana avadhijJAna - bhaMvaralAla nAhaTA jaina dharma meM jJAna ke pAMca prakAra batalAye gaye hai - (1) mArgajJAna (2) zrutajJAna (3) avadhijJAna (4) manaH paryavajJAna aura (5) kebala jnyaan| ___ jIva apane mana aura indriyoM kI sahAyatA se jo jAnatA aura dekhatA hai aise viSaya matijJAna aura zrutajJAna meM A jAte hai| indriyoM aura mana kI sahAyatA ke binA, AtmA kI zuddhi aura nirmalatA se, saMyama kI ArAdhanA se svayameva pragaTa ho aise atIndriya aura manotIta jJAna meM avadhijJAna, manaH paryavajJAna aura kevalajJAna mAne jAte hai| jJAnAvartI karmoM ke kSayopazama se avadhijJAna aura manaHparyava utpanna hotA hai aura jJAnAvartI karmoM ke sampUrNa kSaya se kevalajJAna utpanna hotA hai| jIva ko jaba kevalajJAna utpanna ho jAtA hai taba kevala yaha eka hI jJAna rahatA hai, bAkI ke cAroM jJAna kA svataMtra astittva nahIM rahatA / kevalajJAna me ye cAroM jJAna vilIna ho jAte haiN| jisa jIva ke kevalajJAna pragaTa ho jAya vaha jIva isI bhava meM mokSagati pAtA hai| kevalajJAna ke bAda punarjanma nhiiN| 'avadhi' zabda kA prAkRta-arddhamAgadhI rUpa 'ohi' hai / avadhijJAna ke lie prAkRta meM 'ohiNANa' zabda vyavahRta hotA hai| ___ avadhi zabda kA eka artha hotA hai maryAdA, siimaa| isa me kuMdakuMdAcArya ne avadhijJAna kA sImA jJAna rUpa meM ullekha kiyA hai| vyutpatti kI dRSTi se 'abadhi' zabda ava + thA se banA hai| ava arthAta nIce aura dhA arthAta baDhate jAnA, adho vistAra bhavina dhAvatItyavadhiH / kSetra kI dRSTi se avadhijJAna jitanA Upara kI dizAme jitanA vistAra pAtA hai usase adhika nIce kI dizA me vistAra pAtA hai| isalie yaha avadhijJAna kahalAtA hai| avadhi zabda kA mAtra maryAdA hI artha le to mati zruta, avadhi aura manaH paryava ye cAroM jJAna maryAdA vAle haiM, sAvadhi hai eka kevalajJAna hI amaryAdA, nirAdha hai| isa lie avadhizabda ke dono artha lenA adhika ucita hai| 2010_03

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sva: mohanalAla bAThiyA smRti grantha avadhijJAna kI vyAravyA isa prakAra hai - indriyoM aura mana kI sahAyatA ke binA amuka maryAdA paryanta rUpI dravyoM-padArthoM kA jisake dvArA jJAna hotA hai, use avadhijJAna kahA jAtA hai| dravyANi mUrti mantyeva viSayo yasya srvtH| naiyanya rahitaM jJAnaM tatsyA avadhi lkssnnm|| avadhijJAna kI vyAkhyA nimnokta prakAra se dI gaI hai| (1) avazabdodhaH zabdArtha ava ardhe vismRta vastu dhIyate paricchidyate Une netyvdhiH| (2) avadhimaryAdA rUpaSveva dravyeSu paricate dakatayA pravRttirUpA tadupalakSitaM jJAna maayvdhiH| (3) avadhAnamAtmAnoDa rthaH sAkSAtkAraNa vyApAro avadhiH jJAna ke do prakAra batalAye gaye hai| (1) pratyakSa jJAna aura (2) parokSa jJAna / mana aura indriyoM ke AlaMbana binA, AtmA apane upayoga se dravyoM ko padArthoM ko sAkSAta dekhe aura jAne use pratyakSa jJAna kahA jAtA hai| mana aura indriyoM kI sahAyatA se jo jJAna ho use parokSa jJAna kahA jAtA hai| avadhijJAna, manaH paryavajJAna aura kebalajJAna-ye pratyakSa jJAna haiN| matijJAna aura zrutajJAna parokSa jJAna haiN| kevalI bhagavata chaH dravya pratyakSa rUpa meM jAnate hai aura dekhate hai arthAta kevalajJAna saba se pratyakSa jJAna hai| manaH paryavajJAnI manovargaNA ke paramANuo ko pratyakSa jAnate hai aura dekhate hai tathA avadhijJAnI pudagala dravya ko pratyakSa jAnate hai aura dekhate haiN| arthAta manaH paryavajJAna aura avadhijJAna deza pratyakSa jJAna hai| vartamAna samaya meM TelIvijana kI zodha ne duniyA meM bahuta adhika krAnti kI hai| usI prakAra kampyuTara kI zodya ne bhI kiyA hai| isa se vyApAra udyoga meM bahuta sA parivartana Agaye haiN| jIvana zailI para isakA bar3A bhArI prabhAva par3A hai joki TelIvijana aura avadhijJAna meM lAkha yojana kA aMtara hai to bhI avadhijJAna ko samajhane meM TelIvijana kA udAharaNa kaI aMzo meM sahAyaka ho sakatA hai| alabattA AdhyAtmika dRSTi se TI. vI. ke mAdhyama kI upayogitA kA kisI bhI prakAra se samarthana yA anumodana nahIM ho sktaa| ___ manuSya kI dRSTi maryAdita hai| apane hI ghara ke dUsare khaNDa meM hone vAlI ghaTanA ko vaha najaronajara nahIM dekha sakatA usIprakAra hajAro mIla dUra bananevAlI ghaTanA ko nahI dekha sktaa| kintu aba TI. vI. kemerA kI sahAyatA se manuSya apane khaNDa me baiThe baiThe ghara 2010_03

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388 darzana-digdarzana ke dUsare khaNDa me kyA ho rahA hai, daravAje para kauna AyA paha pratyakSa dekha sakatA hai / TI. vI. kemerA kI madada se pandraha-pacIsa talle ke bar3e sTora me usakA saMcAlaka pratyeka vibhAga me kyA ho rahA hai dekha sakatA hai| skUla yA koleja ke AcArya pratyeka kakSA me zikSaka kyA paDhAtA hai aura vidyArthI kyA karate haiM vaha dekha sakatA hai| manuSya apane khaNDa meM baiThe baiThe TI. vI. seTa para hajAro mIla dUra khelAjAtA maica krikeTa tatkSaNa najaroM se dekha sakatA hai| eka deza meM khelI jAtI maica naM jace to baTAna dabAkara dUsare deza kI anya maica AtI ho to vaha dekha sakatA hai| vIDIyo kI sahAyatA se jaba cAhe rekarDa kie purAne prasaMga ko dekha sakatA hai| TI. vI. aura vIDiyo kI jitanI suvidhA baDhAve usI ke anusAra kSetra aura kAla kA avakAza bhI bar3hatA hai| yaha saba hone para bhI vaijJAnika sAdhanoM para avalaMvita TI. vI., TI. vI. hai aura avadhijJAna, avadhijJAna hai| mana aura indriyo kI madada se TI. vI. ke dRzya dekhe jA sakate hai| avadhijJAna mana aura indriyoM kI sahAyatA ke binA, rUpI dravyoM ko Atma bhAva se sAkSAta dekha sakatA hai| aMdhAmanuSya TI. vI. dRzya nahIM dekha sakatA kintu manuSya indriyoM kI sahAyatA ke vinA avadhijJAna dvArA upayoga dekara apane jJAnayettvara viSaya ko dekha sakatA hai| TI. vI. aura vIDiyoM dvArA vartamAna meM banatI aura bhutakAla kI kevala rekarDa kI huI ghaTanA dekha sakate hai, bhaviSyakAla kI anAgata ghaTanAeM nahIM dekhI jA sakatI avadhijJAna dvArA anAgata kAla ke dravyoM padArthoM ko bhI dekhA jA sakatA hai| TI. vI. ke dRSya parade para Ate haiM avadhijJAna dvArA sAkSAta dekha sakate hai| isa prakAra TI.vI. avadhijJAna kA kiMcita dRzya ho sakatA hai kintu avadhijJAna kA sthAna vaha kabhI bhI nahIM le sktaa| ___ avadhijJAna janma se aura guNase ubhaya prakAra se prApta hotA hai| jo janma se prApta hotA hai vaha bhavapratyayika avadhijJAna kahalAtA hai / guNase pragaTa hone vAlA avadhijJAna guNa pratyayika avadhijJAna kahalAtA hai| (1) bhava pratyayika avadhijJAna-tattvArtha sUtra meM kahA hai - bhavapratyo yo naraka devAno devaloka se devatAau ko aura naraka se nArakI jIvoM ko janma se avadhijJAna hotA hai| pratyekagati kA koI vaiziSTaya hotA hai| manuSya gati zreSTha hone para bhI sArI zaktiyoM manuSya kI janma se prApta ho jAya aisI bAta nahIM hai| pakSIrUpa me jIva ko janma milatA hai to usake lie ur3a jAnA sahaja hai, manuSya to ur3a nahIM sakatA kutte kI ghrANa-tUMdhane kI zakti, ullu ke aMdhere meM dekhane kI zakti - ye yoni ke kAraNa hai, yoni pratyaya hai| usI prakAra 2010_03

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sva: mohanalAla bAMThiyA smRti grantha devagati yA naraka gati meM utpanna hote sabhI jIvoM ko apanI apanI gati aura pUrva karma ke kSayopazabha ke anusAra alpAdhika avadhijJAna prApta hotA hai| manuSya gati me kevala tIrthaMkara ke jIva kI cyavana janma se avadhijJAna hotA hai / anya sabhI manuSyoM ke lie avadhijJAna janma se prApta nahIM hotA / saba pratyayika avadhijJAna meM bhI kSayozama kA tattva AtA hI haiN| yadi vaisA na ho to devagati aura naraka gati meM hara eka kA avadhijJAna eka samAna hI ho parantu eka samAna nahIM hotA isa se jJAta hotA hai ki vaha kSayopazama ke anusAra hai / (2) guNa pratyayika avadhijJAna manuSya aura tiryaca gati ke jIvoM ko yaha avadhijJAna hotA hai / yaha hareka ko ho aisI bAta nahIM, jisameM tadanuyogya guNa kA vikAsa ho use yahajJAna hotA hai / vastutaH : usa prakAra ke jJAnAvaraNIya karma ke kSayopazama se matijJAna, zrutajJAna, avadhijJAna aura manaH paryavajJAna pragaTa hotA hai| karma ke saMpUrNa kSaya se ( cAroM ghAtIkarmoM ke kSaya se ) kevalajJAna pragaTa hotA hai / avadhijJAnAvaraNIya karma ke kSayopazama se avadhijJAna pragaTa hotA hai / pApa aThAraha prakAra se baMdhate hai: aura bayAsI prakAra se bhoge jAte hai / usa meM jisa pApa karma ke udaya se avadhijJAna kA AcchAdana hotA hai| use avadhijJAna varaNIya pApa karma kahA jAtA hai| guNa pratyaya avadhijJAna ke chaH prakAra hai - 3. vardhamAna, 4. hIyamAna, 5. pratipAtI, 6. apratipAtI / 1. anugAmI, 2 . atanUgAmI, - (1) anugAmI jisa sthAnaka meM jIva ko avadhijJAna utpanna huA ho usa sthAnaka se jIva anyatra jAve to sAtha sAtha avadhijJAna bhI jAtA hai| isake lie locana kA udAharaNa diyA jAtA hai / manuSya ke locana ( AMkhe) jahAM jahAM manuSya jAtA hai vahAM sAtha hI hote hai / athavA sUrya aura sUryaprakAza kA udAharaNa bhI diyA jaay| jahAM sUrya jAve vahAM usakA prakAza bhI jAtA hai aisA yaha avadhijJAna hai / (2) atanugAmI ~ jisa sthAnaka meM jIva ko avadhijJAna utpanna huA ho usa sthAnaka meM vaha jIva ho vahAM taka vaha jJAna rahatA hai kintu jIva anyatra jAve taba usakesAtha avadhijJAna nahIM jaataa| isake lie zrRMkhalA se baMdhe dIpaka kA udAharaNa diyA jAtA hai manuSya bAhara jAtA hai tabaghara meM baMdhA dIpaka sAtha meM bAhara nahI jAtA / 2010_03 (3) vardhamAna saMyama kI jaise jaise zuddhi baDhatI jAya, citta meM prazasta aura adhvasAya hote jAeM vaise vaise avadhijJAna baDhatA jAya / avadhijJAna jaba utpanna huA hI taba -

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darzana-digdarzana aMgula ke asaMkhyAtaveM bhAga meM kSetra ko jAnatA dekhanA ho, bAda meM avadhijJAna baDhatA cale vaha vahAMtaka pahuMca sake ki aloka ke andara bhI loka jaise asaMkhyAta khaNDa dekhe| isa vardhamAna avadhijJAna ke lie Idhana aura agni kA athavA dAvAnala kA udAharaNa diyA jAtA hai / agni meM jaise jaise Idhana DAlA jAya vaise vaise agni baDhatI jAya, usI prakAra kA avadhijJAna uttarottara vRddhi prApta hotA jaay| (4) hIyamAna - pahale zubha adhyavasAya aura saMyama kI zuddhi ke sAtha vRddhigata avadhijJAna bAda meM azubha adhyavasAyoM ke kAraNa aura saMyama kI zithilatA ke kAraNa ghaTane yaha hIyamAna avadhijJAna dhIre dhIre ghaTatA jaay| isake lie agni zikhA kA udAharaNa diyA jAtA hai| dIpaka kI jyoti kramazaH choTI ho kara anta meM aMgula ke asaMkhyAtaveM bhAga jitanI raha jaay| (5) pratipAtI - pratipAti arthAta vApasa gira jaanaa| jo avadhijJAna saMravyatA yA asaMkhyAtA yojana paryanta jAnatA dekhatA hai, yAvata TheTha samagra lokataka dekha sakatA ho kintu bAda meM vaha acAnaka patita hokara calA jAya, isake lie pavana ke jhapATese bujhate dIpaka kA udAharaNa diyA jAtA hai| hIyamAna avadhijJAna aura pratipAtI avadhijJAna ke bIca antara yahI hai ki hIyamAna avadhijJAna dhIre dhIre ghaTatA jAtA hai, java ki pratipAti avadhijJAna eka jhapATe meM hI saMpUrNa calA jAtA hai| (6) apratipAti - apratipAti arthAta vApasa na gire vh| yaha avadhijJAna samagra lokoM ko dekhane ke uparAnta aloka kAbhI kama se kama eka pradeza dekhatA hai / apratipAti avadhijJAna antarmuhUrta me kevalajJAna meM samAhita ho jAtA hai / arthAta apratipAti avadhijJAna jise ho jAya use bAda meM usI bhava meM kevalajJAna avazya hotA hI yoM apratipAti avadhijJAna kevalajJAna hone ke antarmuhUrta pahale pragaTa hotA hai| isa apratipAti avadhijJAna ko paramAvadhi jJAna bhI kahA jAtA hai| paramAvadhijJAna hone ke bAda antarmuhUrta meM kevalajJAna avazya hotA hai| isalie upamA dI jAtI hai ki paramAvadhi uSAkAla jaisA hai aura kevalajJAna sUrya prakAza jaisA hai| kevalajJAna rUpI sUryaprakAza kA udaya hone se pahale uSA kI prabhA sphuTita hone jaisA paramAvadhi jJAna hai| ___ tattvArthasUtra me vAcaka umAsvAti ne (adhya. 1 sUtra 23 meM ) avadhijJAna ke ye chaha bheda batalAye hai - (1) anugAmI, (2) ananugAmI, (3) hIyamAna, (4) vardhamAna, 388888888888860380862855668 2010_03

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/ sva: mohanalAla bAThiyA smRti grantha / (5) anavasthita aura (6) avasthita / pahale cAra bheda karmagraMtha ke anusAra haiN| anavasthita arthAta utpanna ho, bar3he, ghaTe, utpanna huA calA bhI jaay| avasthita arthAta jitanA avadhijJAna ho utanA kevalajJAna paryanta kAyama rhe| anavasthita meM pratipAti kA samAveza ho jAtA hai| aura avasthita meM apratipAti kA samAveza ho jAtA hai| anavasthita ke lie vAyu se pAnI me uThatI taraMgoM kI ghaTa-bar3ha kA udAharaNa diyA jAtA hai| aura avasthita ke lie zarIra para hue aura eka sarIkhe rahe mase kA udAharaNa diyA jAtA hai| (1) avadhijJAna dravya se jaghanyatA me ananta rUpI dravya dekhatA aura jAnatA hai evaM utkRSTatA me sarva rUpI dravyoM ko jAna sakatA aura dekha sakatA hai| (2) kSetra kI dRSTi se avadhijJAnI jaghanya aMgala ke asaMkhyAtaveM bhAga taka dekha va jAnatA hai tathA utkRSTatA se aloka meM loka jaise asaMkhyatA khaMDaka dekhatA va jAnatA hai| (3) kAla kI dRSTi se avadhijJAnI jaghanya se AvalikA kA asaMkhyAtaveM bhAga dekhatA va jAnatA hai| utkRSTa asaMkhya utsarpiNI va acasarpiNI taka, atItakAla aura anAgata kAla dekhatA va jAnatA hai| (4) bhAva kI dRSTi se avadhi jJAnI jaghanya se anantA bhAva dekhatA va jAnatA hai tathA utkRSTataH bhI anaMtA bhAva dekhatA va jAnatA hai| (sarva bhAva kA anaMta vA bhAga bhI dekhatA va jAnatA hai)| isa prakAra dravya, kSetra, kAla aura bhava kI apekSA se jaghanya se utkRSTa paryanta jitanA jitanA dekhatA jAnatA hai vaha pratyeka kA bhinna bhinna eka eka bheda gineM to , avadhi) jJAna ke asaMkhya bheda hai, aisA kahA jAtA hai| isI lie Avazyaka niyuktimeM kahA hai ki - asaMkhyA iyAo khalu ohi nnANasya savva pyddiio| kAI bhava paccaiyA khaova sabhiyAo kAo avi / / avadhijJAna kI sabhI prakRti yA (sarva bheda) saMkhyAtIta arthAta asaMkhya hai / kitane hI bheda pratyayika hai aura kitane hI kSayopazama pratyayika hai| __ yoM bhava pratyayika aura guNapratyayika donoM mukhya prakAroM ke avAntara prakAro kA vicAra karate TheTha asaMkhyAtA bheda yA prakAroM taka pahuMcA jA sakatA hai| yadi avadhijJAna ke isa taraha asaMkhyAte prakAra ho to ina saba kA varNana kisa 2010_03

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prakAra ho sakatA hai ? nahIM hI ho sktaa| isa lie niyuktikAra kahate hai katto me vaNe sattI ohissa savva payaDIo ? ( avadhijJAna kI sarba prakRtiyoM kA varNana karane kI zakti mere meM kahAM se ho ?) kSetra aura kAla kI dRSTi se kisI kA avadhijJAna sthira rahatA hai aura kisI ke avadhijJAna meM apane apane kSayopazama ke anusAra ghaTa bar3ha bhI hotI hai| vizeSataH sarvavirati dhara sAdhuoM ke avadhijJAna ko kSetrAdi kI dRSTi se adhika avakAza rahatA hai| phira bhI kisI gRhastha zrAvaka ko kisI sAdhu se adhika avadhijJAna saMbhava na ho aisI bAta nahIM / gautama svAmI aura AnaMda zrAvaka kA prasaMga isake kie prasiddha hai| AnaMda zrAvaka ne dIkSA nahIM lI thI kintu dharmArAdhanA kI ora unakA jIvana saMlagna ho gayA thaa| parivAra kA uttara dAyitva putra ko saupakara svayaM pauSagha zAlA meM dharmadhyAna karate samaya vyatIta karate the| aisI caryA meM rahate unhone AmaraNa anazana vrata svIkAra kiyaa| usa samaya bhagavAna mahAvIra apane gaNadharoMva ziSyoM ke sAtha vANijya grAma padhAre / gautamasvAmI chaha tapa ke pAraNe ke lie madhyAnha me gocarI ke lie nikle| rAste me unheM lagA ki AnaMda zrAvaka kI zAtA pUchane ke lie pauSadhazAlA meM jA AUM / ve vahAM ge| AnaMda zrAvaka anazana ke kAraNa azakta ho gae the / gautama svAmI padhAre dekha kara ve atyaMta harSita ho gae aura vandanA karane ke aMnaMtara apane ko hue avadhijJAna kI bAta khii| gautama svAmI ne kahA- " AnaMda ! grahastha ko avadhijJAna avazya hotA hai kintu tuma jaisA kahate ho utane vyApaka kSetra kA nahIM hotA / " AnaMda zrAvaka ne kahA- maiMne jo kahA vaha satya hai / gautamasvAmI ne kahA AnaMda ! tuma asatya vacana bolate ho, ataH micchAmi dukkar3ama lenA caahie| AnaMda ne kahA- merI saccI bAta ko Apa *asatya kahate hai to micchAmi dukkar3ama Apa ko lenA cAhie / gautama svAmI ko lagA hama dono meM kauna saccA hai yaha to bhagavAna mahAvIra hI kaha skeNge| ve bhagavAna ke pAsa pahuMce aura sArI bAta khii| bhagavAna ne kahA- gautama ! AnaMda zrAvaka kI bAta saccI hai, grahastha ko itanA vyApaka avadhijJAna ho sakatA hai ataH micchAmi dukkar3ama tumhe hI lenA caahie| yaha sunakara gautama svAmI pAraNA karane ke lie na baiTha kara AnaMda zrAvaka ke pAsa gaai aura apanI bhUla ke lie micchAmi dukkar3ama kara AnaMda zrAvaka se kSamA yAcanA kii| vardhamAna aura hIyamAna prakAra ke avadhijJAna meM dravya, kSetra, bhAva Adi meM ghaTa 2010_03 darzana-digdarzana 26 19

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svaH mohanalAla bAMThiyA smRti grantha bar3ha hotI hai| yahAM prazna yaha hotA hai ki ye saba eka sAtha hI ghaTatI bar3hatI hotI hai yA isame koI niyama hai ? niryuktikAra kahate hai : (kAla kI vRddhi meM janatA dravya paryA "kAlo cauNDa vur3aDhI, kAlo bhaiyabvo khetra vuDaDhIe / vuDaDhIya dravya pajjavva, bhahayavvA khetrakAla / / kSetrAdi cAroM kI vRddhi hotI hai / kSetra kI vRddhi hone se kAla kI bhajatA kI vRddhi bhajanAeM jAnanA / ) "suhumo ya hoi kAlo tatto suhubha tarayaM havai khetraM / aMgula seDhI mette osappiNIo asaMkhejjA / / (kAla sUkSma hai, aura usame kSetra adhika sUkSma hai kyo ki aMgula pramANa zreNI mAtra meM asaMravyAta avasarpiNI ke samaya jitane pradeza haiN| ) kAla svayaM sUkSma hai aura usa se kSetra adhika sUkSma hai| kSetra se dravya adhika sUkSma hai aura dravya paryAya usase adhika sUkSma hai| kSayopazama ke kAraNa avadhijJAnI ke kAla kA mAtra eka hI 'samaya' baDhe to kSetra ke bahuta se pradeza bar3hate hai aura kSetra kI vRddhi hote dravya kI vRddhi avazya hotI hai kyoMki pratyeka AkAza pradeza meM dravya kI pracuratA hotI hai aura dravya vRddhi hone se paryAyoM kI vRddhi hotI hai, kyoki hareka dravya kI vRddhi hone se paryAyoM kI vRddhi hotI hai kyoki hareka dravya me paryAyoM kI bahulatA hotI hai| dUsarI aura avadhijJAnI ke avadhi gocarakSetra kI yadi vRddhi ho to kAla kI bhajanA jAnanA arthAta kAla kI vRddhi ho athavA na bhI ho / yadi kSetra kI bahuta adhika vRddhi kAla kI vRddhi ho jAya, kintu yadi kSetra kI vRddhi jarA sI bhI jitanI bhI vRddhi ho to kAla kI vRddhi nahIM hotI kyoM ki aMgula jitanA kSetra yadi bar3he aura usI prakAra kAla kI vRddhi ho to asaMkhyAta utsarpiNI jitanA kAla bar3ha jAya / aMgula pramANa kSetra meM jitane pradeza hai unameM se hareka samaya meM eka pradeza apahRta kare to asaMkhyAta avasarpiNI jitanA kAla vyatIta ho jAya / avadhi gocara kSetra vRddhi hoto dravya paryAya avazya bar3hate haiM parantu dravya paryAya bar3he taba kSetra kI vRddhi ho yA na bhI ho / 2010_03 avadhijJAna ke jaghanya, madhyama aura utkRSTa aise tIna prakAra batalAye jAte hai / kSetra kI dRSTi se pratyeka kA avadhijJAna eka sarIkhe mApa kA nahIM hotaa| phira jitane kSetra kA 26 22

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avadhijJAna ho usa kSetra kA AkAra hareka ke lie eka jaisA nahI hotA / jaghanya avadhijJAna stibuka (bindu) AkAra sA gola hotA hai| darzana-digdarzana madhyama avadhijJAna ke kSetra ke aneka AkAra hote hai / ve kaise kaise AkAra hote haiM, unake kitane hI udAharaNa dete hue Avazyaka niryukti meM kahA hai : "tappAgAre pallaga paDahaga jhallarI muiMga puSpa jave / " tiriya majayANa ohI nANA hiva saMTisI bhaNio / / trApa, palya, paDaha, jharI, mRdaMga, puSpa caMgerI aura yavanAlaka ke AkAra meM tathA manuSya aura triyaMca ke vividha AkAra meM avadhijJAna hotA hai / (1) nArakI kA avadhijJAna pAnI para tirane kA trApA tarApA jaise AkAra jaisA hotA hai / (2) bhuvanapati devoM kA avadhijJAna palya (pyAle ) ke AkAra kA hotA hai| (3) vyaMtaradevoM kA avadhijJAna paDaha (Dhola) ke AkAra vAlA hotA hai / (4) jyotiSI devoM kA avadhijJAna jhallarI (jhAlara) ke AkAra jaisA hotA hai / (5) bAraha devaloka ke vaimAnika devoM kA avadhijJAna mRdaMga ke AkAra kA hotA hai / (6) nau graiveyaka ke devoM kA avadhijJAna puSpacaMgerI (puSpaka bharI caMgerI) ke AkAra jaisA hotA hai / (7) anuttara devoM kA avadhijJAna yavanAla ke AkAra kA hotA hai / yavanAlaka arthAta sarakaMcuA athavA galakaMcuA / isakA AkAra turakaNIM jo pahareNa paridhAna pahanatI hai vaisA hotA hai / deva aura nArakI ke avadhijJAna ke kSetrakA AkAra hamezA aisA kA aisA hI rahatA hai, vaha AkAra dUsare AkAra me pariNamata nahI hotA / (8) tiryaMca aura manuSya kA avadhijJAna, kSetra kI dRSTi se vividhaprakAra ke saMsthAna vAlA AkAra vAlA hotA hai / aura jo AkAra ho vaha dUsare AkAra meM bhI pariNata ho sakatA hai| kisI me vaha AkAra jIvana paryaMta aparivarttita bhI raha sakatA hai| 2010_03 263____

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sva: mohanalAla bAThiyA smRti grantha 100000 88888888888888888888888888888888880 kSetra meM kauna kisa dizA meM adhika dekha sakatA hai ? isa viSaya meM batalAyA gayA hai ki bhuvanapati aura vyaMtara devoM ke urghya dizA meM avaghijJAna adhika hotA hai| vaimAnika devoM ke avadhijJAna adho dizA meM tathA nArakI aura jyotiSI devoM ke tirachI dizA meM avadhijJAna adhika hotA hai| audArika zarIra vAle tiryaMca aura manuSyoM ke vividha prakAra me vividha dizA meM avadhijJAna adhika hotA hai| jaise ki kisI ke uddha dizA me adhika hotA hai to kisI ke adho dizA meM tirachI dizA meM adhika hotA hai| manuSya aura tiryaMca ke avadhijJAna valayAkAra bhI hotA hai| debaloka ke deva apane avadhijJAna dvArA kitanA kSetra dekha sakate hai ? yaha nimnokta dekhe : (1) saudharma aura IzAna devaloka ke deva ratnaprabhA nAmaka prathama naraka ke nimna bhAga taka avadhijJAna dvArA dekha sakate haiN| (2) sanatkumAra aura mahendra devaloka ke deva zarkarA prabhA nAmaka dUsarI naraka taka dekha sakate hai| (3) brahma devaloka aura lAtaMka devaloka ke deva tIsarI vAlukA prabhA nAmaka naraka taka dekha sakate hai| (4) zukla aura sahasara devaloka ke deva cauthI paMkaprabhA naraka taka dekha sakate haiN| (5) AnaMta, prANata, AraNa aura acyuta-ina cAra devaloka ke deva pAMcavI dhUma prabhA nAmaka naraka taka dekha sakate hai| (6) tIna nIce ke aura tIna madhya ke chaha graivepaka ke deva tamaH prabhA nAmaka naraka taka dekha sakate hai| (7) Upara ke tIna graibeyaka ke deva tamastama prabhA nAmaka sAtavIM naraka taka dekha sakate hai| (8) pAMca anuttara vimAna ke deva apane avadhijJAna dvArA sampUrNa loka nADI dekha sakate hai sabhI devaloka meM jaise jaise Upara ke devaloka vicAra kare vaise vaise deva nIce kI aura tirachI dizA meM uttarottara adhika aura adhika kSetra avadhijJAna dvArA dekha sakate hai| 2010_03

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darzana-digdarzana alabattA urddha dizA meM sabhI deva svakalpanA stUpAdi-dhvajAdi paryanta avadhijJAna dvArA dekha sakate haiM, usase Upara nahIM dekha skte| ___dravya, kSetra, kAla aura bhAva se utkRSTa avadhijJAna manuSyoM ko hI hotA hai| deva, nArakI yA tiryaca ke vaha nahIM hotaa| jaghanya avadhijJAna manuSya aura tiryaca ke hotA hai| deva aura nArakI ke vaha nahIM hotaa| utkRSTa avadhijJAna ke do prakAra hai| (1) sampUrNa loka ko aura loka mAtra ko dekhane vAlA avadhijJAna / (2) sampUrNa loka uparAnta aloka me bhI dekhane vAlA avdhijnyaan| isa meM saMpUrNa loka mAtra ko dekhane vAlA avadhijJAna pratipAti hotA hai aura saMpUrNa loka uparAnta aloka meM eka pradeza jitanA adhika dekhane vAlA avadhijJAna apratipAtI hotA hai| vizeSAvazyaka bhASya meM kahA hai ki : ukkAso maNuesuM maNussa-teri cchiesu ya jhnnnnii| ukkosa loga metto paDivAi paraM apddivaai|| / alavattA, aloka me AkAza sivAya anya koI dravya nahI hai ataH dekhane jaisA nahI rahatA hai to bhI avadhijJAna ke isa sAmarthya ko darzAne ke lie aisA kahA jAtA hai| nArakI ke jIva, kSetra kI dRSTi se apane apane avadhijJAna dvArA kitanA utkRSTa aura kitanA jaghanya dekha sakatA hai yaha isa prakAra dekhie - naraka kA nAma utkRSTa kSetra pramANa jaghanya kSetra pramANa 1 ratna prabhA eka yojana (4 koza) paryanta sADhe tIna kAMza paryanta 2 zarkarAprabhA sADhe tIna koza paryanta tIna koza paryanta 3 bAlukAprabhA tIna koza paryanta DhAI koza paryanta 4 paMka prabhA DhAI koza paryanta do koza paryanta 5 dhUma prabhA do koza paryanta 1||kosh paryanta 6 tabhaH prabhA 1 // koza paryanta eka koza paryanta 7 tamastamaH prabhA eka koza paryanta arddha koza paryanta ___matijJAna, zrutajJAna aura avadhijJAna ye tIna jJAna samyaktva sahita ho sakate hai aura samyaktva rahita bhI ho sakate hai| mithyA dRSTi jIva ko bhI matijJAna, zrutajJAna aura 2010_03

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svaH mohanalAla bAMThiyA smRti grantha avadhijJAna ho sakate hai| vaise hI ye tInoM jJAnake prati pakSI jJAna bhI ho sakate hai| arthAta mithyA matijJAna, mithyA zrutajJAna aura mithyA avadhi jJAna bhI hotA hai / jise vibhaMga jJAna 1 kahate hai / manaH paryavajJAna mithyAtvI ko nahIM ho sakatA / kevalajJAna meMto mithyAtvI kA prazna hI nahIM hotA / kevala samyatvI jIva ko hI manaH paryavajJAna ho sakatA hai| mithyA dRSTi jIva ko avadhijJAna hotA hI nahIM aisA kahanA yathArtha nahIM / mithyA dRSTi jIva ko avadhijJAna avazya ho sakatA hai kintu vaha malina hotA hai, dhuMdhalA hotA hai, aspaSTa hotA hai / kabhI to ulaTA sIdhA bhI dekhatA hai| isI lie avadhijJAna ko vibhaMgajJAna kahA jAtA hai / arthAta vibhaMgajJAna avadhijJAna kA hI eka prakAra hai| manaH paryavajJAna ko krama meM avadhijJAna ke bAda rakhA gayA hai kyoMki avadhijJAna se manaH paryaka jJAna UMcA hai| avadhijJAna kA viSaya sarva rUpI padArthoM kA hai / isa dRSTi se sarva caudaha rAjaloka ke padArthoM dravyo avadhijJAna kA viSaya banate haiM tathA zakti kI dRSTi se to aloka bhI avadhijJAnI kA viSaya bana sakatA hai| isa prakAra samagra lokAloka avadhijJAna kA viSaya hai / manaH paryava jJAna kA viSaya kevala manovargaNA ke pudagala paramANu taka sImita hai / caudaha rAjaloka meM manovargaNA ke pudagala paramANuo kA pramANa itanA atyalpa hai ki sarvAvadhijJAna ke anantave bhAga jitanA viSaya manaH paryavajJAna kA hai| isa prakAra viSaya kI dRSTi se avadhijJAna bar3A hai parantu svarUpa kI dRSTi se manaH paryavajJAna UMcA hai, kyoki manaH paryavajJAna apane viSaya ke aneka guNa paryAyoM ko jAnatA hai / isalie manaH paryavajJAna kA viSaya bahuta choTA hone parabhI adhika sUkSma hai aura adhika zuddha hai ataH mana paryavajJAna UMcA hai / phira vizuddhi, kSetra, svAmI aura viSaya kI dRSTi se bhI avadhijJAna aura manaH paryavajJAna meM bheda hai / avadhijJAna janma se bhI ho sakatA hai, arthAta bhava pratyaya yA yonipratyaya bhI ho sakatA hai / deva aura naraka ke jIva tathA tIrthaMkara bhagavAna ko janma se hI avadhijJAna hotA hai, phira avadhijJAna saMyama kI vizuddhi se yA usa prakAra ke kSayopazama kI prabalatA se bhI pragaTa hotA hai / manaH paryavajJAna janma se nahIM hotA, viziSTasaMyama kI ArAdhanA se arthAta saMyama kI vizuddhi se hI vaha utpanna hotA hai| tIrthaMkara bhagavAna ko bhI janma se mataH paryavajJAna nahIM hotaa| ve jaba dIkSita hote hai tabhI unhe manaH paryava jJAna utpanna hotA hai / isa dRSTi se bhI avadhijJAna se manaH paryavajJAna UMcA hai / 2010_03 6 6

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matijJAna aura zrutajJAna se avadhijJAna aura mataH paryavajJAna ko vizeSa zakti ke kAraNa krama meM UMcA batAyA jAtA hai, to bhI eka apekSA se matijJAna aura zrutajJAna kA jitanA mahattva hai utanA avadhijJAna aura manaH paryavajJAna kA mahattvana hIM / kevalajJAna ke lie matijJAna aura zrutajJAna kI jitanI AvazyakatA hai, utanI avadhijJAna aura manaH paryavajJAna kI nahIM / koI jIva kabhI bhI matijJAna aura zrutajJAna ke binA kevala jJAna prApta nahIM kara sktaa| kevalajJAna kI utpatti pUrvavattI zrutajJAna rUpI kAraNa se honA mAnA jAtA hai / kinhI eka jIvo ko sIdhA hI kevala jJAna utpanna ho sakatA hai| zAstroM meM aise kitane hI udAharaNa hai / yoM mokSamArga meM avadhijJAna aura manaH paryavajJAna kI koI anivArya AvazyakatA nahIM / pratyuta avadhijJAna aura manaH paryavajJAna se jIva ko apanI AtmA kI vizuddhi kI pratIti ho sakatI hai / avadhijJAna aura vizeSaNa manaH paryavajJAna AtmA kI vizuddhi kI pratIti ho sakatI hai| avadhijJAna aura vizeSataH manaH paryavajJAna AtmA kI vizuddhitara sthiti kA dyotaka hai| kyA paMcamakAla meM avadhijJAna nahIM ho sakatA ? isa viSaya meM kitane hI matAMtara haiN| kaiyoM ke mata se dAla meM bhI avadhijJAna kI atyanta alpa parimANa meM zakyatA hai / kaiyoM kA mata hai aisI koI zakyatA nahIM / itanA to nizcita hai ki isa kAla meM isa kSetra meM kevalajJAna nahIM / yadi aisA hai to paramAvadhijJAna jo aMta me kevalajJAna meM pariNita ho jAtA hai vaha kahAM se ho sakegA ? ataH itanA to nizcita hai ki isa kAla meM paramAvadhi jJAna nahIM hai / manaH paryavajJAna to isa kAla meM viccheda ho cukA hai, isa viSaya meM sarva zAstrakAra sammata hai| kyoMki use prApta karane ke lie saMyama kI utanI vizuddhi aura vaisI Atma-zakti isa kAla meM jJAta nahIM hotI / darzana-digdarzana digamvara graMtha mahApurANa meM aisA varNana AtA hai ki bharata cakravarttI ko svapna meM candramA parimaNDala meM gherA huA dikhAI diyaa| usakI phalazruti meM bhagavAna RSamadeva kahate hai ki paMcamakAla meM avadhijJAna aura manaH paryavajJAna kisI ko nahIM hogA / aisA ullekha hai / dUsarI aura tiloyapannati grantha meM kahA hai ki dUHSamakAla meM amuka hajAra varSa bAda jaba jaba sAdhuoM kI gocarI para kara lagegA aura sAdhuloga gocarI / AhAra kiye binA vaha pradeza chor3akara cale jAeMge taba unameM se kisI sAdhu ko avadhijJAna hogaa| ataH hajAro varSa bAda kisI virala AtmA ko avadhi jJAna ho to ho / 2010_03 26

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sva: mohanalAla bAThiyA smRti grantha vartamAna meM kinhIM mahAtmAo ko avadhijJAna huA hai aisI bAta sunate haiM kintu yaha mAnane me zIghratA nahIM karanI caahie| kitane vacana siddha mahAtmAoM ke vacana satya hote hai kintu vacana siddhi aura avadhijJAna ko eka mAnane kI bhUla nahIM honI cAhie / avadhijJAnI ke jJAno payoga dvArA kathita vacana avazya satya hote hai kintu vacana siddhi ho to yahI avadhijJAna ho hI aisA nahIM mAna lenA caahie| kitane hI mahAtmAoM kI bhaviSyavANI Adi satya sAbita hotI hai vaha anumAna va anubhava janya hotI hai| anumAna citta kA vyApAra hai| jo nirmala hRdaya tIvra avalokana zakti tathA tarka Adi ke kAraNa sarasa hotI hai aura tadanusAra satya pratIta hotI hai| kitane hI vyaktiyoM kI AMtara sphuraNA ke AdhAra para kathita bAtoM ko avadhijJAna mAnane kI bhUla nahIM karanA caahie| kitane hI vyakti bhUta, bhaviSya, vartamAna ko ghaTita bAto ko sva kalpanA se varNana kareM aura ghaTanA satya bhI prabhANita ho jAya ye saba avadhijJAna nahIM anumAna zakti, manovaijJAnika kalpanA vyApAra Adi matijJAna ke viSaya hai, avadhijJAna ke nhiiN| kitane hI mahAtmAoM ko camatkAra zakti ko unake ziSyoM dvArA ubhAra kara avadhijJAna ke pracAra ke bhulAve meM nahIM par3anA ucita hai| avadhijJAna ke svarUpa kI kasauTI para kase binA mAnane kI zIghratA na karanA ucita hai| tatvajJa zraddhAlu ko kisIkA bhI anAdara kiye binA yathA tathya prApta karanA caahie| 2010_03

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bhagavAna mahAvIra ke samasAmayika zramaNa-dharma nAyaka evaM unake siddhAnta darzana-digdarzana - sohanarAja koThArI bhUtapUrva jilA nyAyAdhIza, rAjasthAna bhagavAna mahAvIra kA yuga dhArmika matavAdoM aura karmakANDo se saMkula thA / bauddha sAhitya (suttanipAta) ke anusAra usa samaya tiresaTha zramaNa sampradAya vidyamAna the / jainAgamoM (naMdI sUtra 76) meM tIna ko tiresaTha dharmamata vAdoM kA ullekha milatA hai / yaha bhedopabheda kI vistRta carcA hai / prAga aitihAsika kAla se bhAratavarSa meM brAhmaNa saMskRti va zramaNa saMsmRti, ye do dhArAeM pravAhita hotI rahI hai / Izvara ko karttA ke rUpa me svIkAra karane usake prati sarvathA samarpita rahane kI bhAvanA jahAM brAhmaNa saMskRti kA pramukha siddhAnta rahA, vahIM pratyeka prANI kI svataMtra AtmA aura AtmA hI usake sukha-dukha karttA hai kA siddhAnta zramaNa saMskRti kA mukhya siddhAnta rhaa| eka meM bhaktibhAva, zraddhA, samarpaNa Adi ko pramukhatA dI gaI va dUsare meM karma, jJAna, puruSArtha ko pramukhatA dI gaI hAlAMki bhakti, karma, jJAna tInoM yogoM kA samAveza donoM saMskRtiyoM meM tAratamyatA ke bheda ke uparAMta bhI samAna rUpa se samAhita kiyA gayA / zramaNa saMskRti kI bhI aneka dhArAeM rahI haiM / unameM sabase prAcIna dhArA bhagavAna RSabha kI aura sabase arvAcIna dhArA bhagavAna buddha kI hai| zeSa saba dhArAeM madhyavartI haiN| 2010_03 vaidika aura paurANika dono sAhitya vidyAoM meM bhagavAna RSabha zramaNa dharma ke pravartaka ke rUpa meM ullikhita hue hai| bhagavAna RSabha kA dharma vibhinna yugoM meM vibhinna nAmoM se abhihita hotA rahA hai| itihAsa ke pRSThoM meM samaya-samaya para usakA nAma vrAtya dharma, zramaNa dharma, Arhata dharma, nigraMtha dharma kahalAtA rahA hai| bhagavAna mahAvIra ko bauddha granthoM meM "nirgraya jJAta putra" ke nAma se saMbodhita kiyA gayA hai| vaha jaina dharma ke nAma se prasiddha ho gyaa| bhagavAna mahAvIra ke jIvanakAla meM zramaNoM ke unake nirvANa kI dUsarI zatAbdI meM

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sva: mohanalAla boThiyA smRti grantha kA cAlIsa se adhika sampradAya the, jinameM pAMca vahuta prabhAvazAlI the - (1) nigraMtha - mahAvIra kA zAsana (2) zAkya - buddha kA zAsana (3) AjIvaka - maMkhalI gozAlaka kA zAsana (4) gairika - tApasa (pUraNa kazyapa evaM saMjaya celaTThiputra ke ) zAsana (5) parivrAjaka - ajita kezakavalI evaM pakugha kAtyAyana ke shaasn| vauddha sAhitya meM vauddha dharma ke sivAya chaH sampradAyoM va unake AcAryoM kA isa prakAra ullekha milatA hai - (1) aRiyAvAda - AcArya pUraNa kazyapa (2) niyativAda - maMkhalI gozAlaka (3) dacchedavAda - ajita kezakaMbalI (4) anyonyavAda - pakUdha kAtyAyana (5) cAturyAma saMvaravAda - nigraMtha jJAtaputra (6) vikSepavAda - saMjayavelasiTTa putr| ye sabhI AcArya apane ko tIrthakara batAte the va unhe bhI arhata nAma se loga saMbodhita karate the| ve sabhI saiddhAntika matabhedo ke kAraNa eka dUsare ke pratidvandI the| AcArya pUraNa kazyapa, ajita kezakamvalI, pakudha kAtyAyana, saMjayavelaTTiputra ke mata-sampradAya Age na calane ke kAraNa unake bAre meM itihAsa meM adhika jJAtavya tathya upalabdha nahIM hai| maMkhalIputra gozAlaka ke bhagavAna mahAvIra kA pUrva meM ziSya rahane va bAda meM virodha karane ke kAraNa jainAgamoM me usake jIvanavRtta va siddhAntoM kA vistAra se vivaraNa milatA hai| bauddha dharma kucha zatAbdiyoM taka bhArata meM pramukha rahA para bAda meM aneka kAraNoM se vaha bhArata se lupta sA ho gayA para bhArata ke dakSiNa pUrva dezoM meM unakA bhArI pracAra huA va Aja bhI vizva ke pramukha dharmoM meM usakI gaNanA kI jAtI hai| kalA, zilpa, sAhitya Adi aneka vidyAoM meM usake bAre me vipula sAmagrI milatI hai| yaha Aja bhI jIvanta dharma hai| aneka ArohaNaavarohaNa ke uparAMta jaina dharma isa deza meM Aja bhI apanI viziSTatA rakhatA hai aura usake siddhAntoM para niraMtara sAhitya-sRjana gata ar3hAI hajAra varSoM se hotA rahA hai| itihAsa ke pRSThoM meM kho jAne ke uparAMta bhI anya dharmanAyako ke siddhAnta kI vyAkhyA va carcA jaina evaM bauddha graMthoM meM pracura mAtrA meM milatI hai aura usI ke AdhAra para unake bAre meM yahAM ullekha kiyA jA rahA hai jo isa prakAra hai| (1) akriyAvAda evaM usake dharmanAyaka AcArya pUraNa kazyapa akriyAvAda ke pravartaka AcArya pUraNa kazyapa ke jIvana vRtta ke saMbaMdha meM koI tathya nahIM milate, na usake siddhAnto ke viSaya meM kahIM vistRta carcA milatI hai| bauddha graMtha dIghAMnakAya me isa saMbaMdha meM kiMcita carcA hai jise dharmAnanda kauzAmvI ne apanI pustaka "bhAratIya saMskRti aura ahiMsA" meM sAra rUpa me prastuta kiyA hai| 2010_03

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magadha samrATa ajAtazatru (kauNika) ne pUraNa kazyapa se usake siddhAntoM ke viSaya me jijJAsA kI, tava usame apane dvArA svIkRta akriyAvAda kA vivecana kiyaa| pUraNa kazyapa kisI kriyA kA phala svIkAra nahIM karatA thA / usakA Azaya thA ki kisI bhI kriyA kA pratyakSa phala hotA hai, vaha to hai hI, para bhaviSya meM karttA ko koI phala nahIM miltaa| hiMsA, asatyAbhASaNa, adattadAna, vyabhicAra se koI pApa - bandhana nahI hotA, na ahiMsA, satyabhASaNa, dAna, tIrthayAtrA evaM saMyamamaya jIvana ke avalaMvana Adi se puNya baMdhana hI hotA hai / usake isa siddhAnta se paraloka, svarga, naraka Adi mAnyatAoM kA svataH nirasana ho jAtA hai aura isIlie phala meM vizvAsa na rakhane ke kAraNa usake mata kA nAma akriyAvAda pdd'aa| jainAgama sUtrakRtAMga meM kriyAvAda, vinayavAda evaM ajJAnavAda ke sAtha akriyAvAda kA bhI prAvAduko paratIthikoM yA anya matAvalaMviyoM ke siddhAntoM ke rUpa meM ullekha huA hai / sUtrakRtAga meM prasaMgavaza aneka sthAno para isakA saMketa milatA hai, jaise eka sthAna para kahA gayA bhagavAna mahAvIra kriyAvAda, akriyAvAda, vinayavAda tathA ajJAnavAda ko bhalIbhAMti samajhakara usakA samIkSaNa kara dIrghakAla taka saMyama kI ArAdhanA samudyata rahe / ( sUvakRtAga ) / dazAzrutaskaMdha Agama kI paSTa dazA meM bhI akriyAvAda kA ullekha hai / - 2010_03 darzana-digdarzana akriyAvAda ke saMbaMdha meM kahIM suvyavasthita vicAra zrRMkhalA nahI milatI, kevala yatra-tatra chuTapuTa tathya milate haiN| yaha nahI kahA jA sakatA ki yaha vicAradhArA kisa rUpa meM vikasita hUI va jIvana evaM dharma ke viSaya meM usakI kyA mAnyatAeM: / para yaha nizcita he ki usakA vizada va samagra svarUpa avazya kucha rahA hogA, kyoki usa yuga me pUraNa kazyapa ke bar3I saMkhyA meM anuyAyI the aura mahAvIra evaM buddha kI taraha vaha vizruta dharmanAyaka thA / magadha nareza ajAtazatru jaise usa yuga ke pratApI evaM zIrSa rAjA kA usake siddhAMto ke viSaya meM jijJAsA honA mAtra hI siddha karatA hai ki unakA vyaktitva mahattvapUrNa thA va unakA dharmasaMgha sugaThita evaM vizAla rahA hogaa| Age usakI paraMparA kaI kAraNo se nahI cala sakI, ataH usakI pUrI vicAradhArA itihAsa ke pRSThoM me surakSita nahIM raha pAI / 271

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sva: mohanalAla bAMThiyA smRti grantha (2) saMjaya veladviputra va usakA siddhAMta anizcitatAvAda anizcitatAvAda kA pravartaka saMjaya velaTThiputra usa yuga meM apane ko tIrthaMkara batAtA thA aura nirgratha mahAvIra va tathAgata buddha kA pratidvaMdI thA / usane paraloka, deva, zubhaazubha karmo kA phala, mukta AtmA kA dehatyAga ke bAda astitva Adi viSayoM ke saMdarbha meM anizcitAvAdI siddhAnta kA nirUpaNa kiyA / dharmAnanda kauzAmbI likhita pustaka "bhAratIya saMskRti aura ahiMsA" ke pRSTha 46 para usake siddhAntoM kA sAra saMkSepa isa prakAra milatA hai "paraloka hai yA nahIM, yaha maiM nahI jAnatA / paraloka hai, yaha bhI nahIM, paraloka nahIM hai yaha bhI nahIM / acche bure karmo kA phala milatA hai yaha bhI maiM nahIM mAnatA, nahIM milatA hai, yaha bhI maiM nahIM maantaa| yaha rahatA bhI hai, nahI bhI rahatA hai / tathAgata mRtyu ke bAda rahatA hai yA rahatA nahIM, yaha maiM nahI smjhtaa| vaha rahatA hai, yaha bhI nahI, vaha nahIM rahatA hai yaha bhI nahI / " yahAM asti, nAsti, asti nAsti, na asti-na nAsti - ye cAra bhaMga yA vikalpa banate hai jisake AdhAra para saMjayavelaTThaputra ne anizcitatAvAda kA nirUpaNa kiyaa| aisA lagatA hai ki z2aina darzana ke anekAntavAda kA tatva bIja rUpa meM isame prakaTa huA hai jise bhagavAna mahAvIra ne suvicArita evaM suvyavasthita svarUpa pradAna kiyA ho, kintu spaSTa rUpa se anizcitatAvAda va usake paripArzva me pala rahI anya mAnyatAoM kI jAnakArI ke abhAva meM, isa bAre meM kucha nizcita nahI kahA jA sakatA / ( 3 ) prakudhAtyAyana va usakA siddhAMta akRtatAvAda akRtatAvAda kA saMpravartaka, upadezaka AcArya prakudha kAtyAyana apane samaya kA prakhyAta loka-samAdRta dharmanAyaka thaa| usane pRthvIkAya (pRthvItasva), apkAya (jala tattva), tejaskAya (agnitatva), vAyukAya (vAyutatva), sukha, duHkha evaM jIva ina sAta tattvoM kI sattA svIkAra kii| usake anusAra ye sAta akRta hai, kisI ke dvArA unakA nirmANa nahIM huA hai abadhya hai, kUTastha haiM, staMbha kI taraha acala, avikRta va ahAnikara hai| ( bhAratIya saMskRti aura ahiMsA, pRSTha 46-47 ) / aisA koI tattva nahIM hai jo kisI kA hanana kara sake dhAta kara ske| bauddha granthoM 2010_03 2729

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darzana-digdarzana meM isa saMbaMdha meM prApta vivecana kA yaha saMkSipta sAra hai| prakudha kAtyAyana ne jina sAta tattvo kI sattA svIkAra kI uname cAra ve hI hai jinheM ajitakezakavalI mAnatA thaa| sukha, duHkha tathA jIva (caitanya)- ye tIna tattva prakudhakAtyAyana ne adhika maane| jIva yA caitanya ko, jo parokSa hai, indriyAtIta hai, svIkAra karane se siddha hotA hai ki prakudha kAtyAyana nitAMta bhautikavAdI nahI thaa| adhyAtma kI aura bhI usakA rujhAna thaa| (4)ajitakezakaMbala evaM usakA siddhAMta ucchedavAda 'bauddha darzana mImAMsA' pustaka ke pRSTha saM0 26 me dIrghanikAya ke AdhAra para ucchedavAda siddhAMta kA sAra saMkSepa nimnalikhita prakAra se ullikhita hai -'na dAna hai, na yajJa hai, na homa hai, na puNya pApa kA acchA burA phala hotA hai| na mAtA hai, na pitA hai, na ayonija sattva (devatA) hai aura na isa loka meM jJAnI aura samartha brAhmaNa zramaNa hai, jo isa loka aura paraloka ko jAnakara tathA sAkSAtkAra kara kucha kheNge| manuSya cAra mahAbhUtoM se mila kara banA hai aura jaba maratA hai taba pRthvI mahApRthvI meM lIna ho jAtI hai, jala-teja-vAyu - unameM samAhita ho jAte hai aura indriyAM AkAza meM lIna ho jAtI hai| manuSya loga lAza ko sIDhI meM DAlakara le jAte haiN| usakI niMdA prazaMsA karate haiN| haDDiyAM kabUtara kI taraha ujalI hokara bikhara jAtI haiM aura saba kucha bhasma ho jAtA hai| mUrkha loga, jo dAna dete haiM, usakA kucha bhI phala nahIM hotaa| AstikavAda (AtmA kI sattA mAnanA) jhUThA hai| mUrkha aura paMDita - sabhI zarIra ke naSTa hote hI uccheda ko prApta ho jAte hai| marane ke bAda koI nahIM rhtaa|" uparyukta vicAroM ke parizIlana se pratIta hotA hai ki yaha cArvAka ke bhautikavAda kA hI eka rUpa thaa| usake upadeSTA AcArya ajitakezakaMbalI mAne jAte hai jo cArvAka mata kA udabhAvaka dharmanAyaka evaM prabhAvaka AcArya thaa| ajitakezakamvalI kA koI itihAsa nahIM miltaa| usake nAmase yaha saMbhAvanA banatI hai ki usakA nAma ajita rahA ho aura suvidhA tyAga kara vaha kezoM se bunA rUkSa akomala-sAtvika kamvala dhAraNa karatA ho ataH usakI viziSTa pahacAna ke lie use ajitakezakaMvala kahA jAtA hoN| bhAratIya saMskRti kI yaha vizeSatA hai ki usame vicAra svAtantraya itanA vyApaka thA ki ucchedavAda yA cArvAka mata ko bhI siddhAnta evaM darzana ke rUpa meM carcita kiyA gayA aura usake upadeSTA ke vicAroM ko samAdara diyA gyaa| 2010_03

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/ svaH mohanalAla bAThiyA smRti grantha (5)maMkhalI gozAlaka evaM usakA siddhAMta niyativAda va AjIvaka mata bhagavAna mahAvIra tathA buddha ke samasAmayika AcAryoM meM maMkhalI gozAlaka apane ko tIthaMkara batAtA thaa| vaha niyativAdI thA va usakA mata AjIvaka kahalAtA thaa| vaha karma, purUSArtha, udyama, prayatna meM vizvAsa nahIM karatA thaa| jo kucha hotA hai, saba niyata hai, pUrva niyojita hai, aisA mAnatA thaa| usake mata kA koI svataMtra grantha upagrantha nahIM hai para bhagavAna mahAvIra kA pUrva ziSya hone va bAda meM prabala virodhI hone evaM unakI sarvajJatA ko cunautI dene, vAdavivAda para utara Ane ke kAraNa bhagavatI sUtra ke pandrahaveM zataka meM usakI utpatti, dIkSA, kAryakalApa Adi kA vistRta vivaraNa milatA hai aura bhagavatI evaM upAsaka dazAMsa sUtra va bauddha graMtha majjhimanikAya, aMguttara vikAya meM usake siddhAnto kI vizada vyAkhyA milatI hai| bhagavatI sUtra ke anusAra maMkhajAtIya maMkhalI citrapaTa dikhA kara bhikSA mAMgakara apanI AjIvikA calAtA thA, gauzAlA me usake putra ne janma liyA jisakA nAma gozAlaka rakhA gyaa| baha bar3A hone para bhagavAna mahAvIra ke saMparka meM AyA va unase prabhAvita ho unake pAsa dIkSita huaa| chaH varSa taka unake pAsa vidyAdhyayana kara zaktizAlI tejolabdhi prApta kI aura vaha phira bhagavAna mahAvIra se pRthaka hokara apane ko jina tIrthakara, aMrhata, sarvajJa kahane lgaa| use aSTAMga nimitta kA acchA jJAna thA, ataH vaha bhaviSyavANiyA karane lagA va logoM kI jijJAsA zAMta karatA ataH usake hajAroM anuyAyI ho gye| bhagavAna mahAvIra kI pratiSThA, prazasti aura prabhAva se use IrSyA ho gaI aura usane bhagavAna ke samavazaraNa meM Akara una para tejolabdhi kA prayoga kara diyA, jise bhagavAna ne samabhAva se prasannatApUrvaka sahana kiyA aura bhISaNa agni, jvAlA se unhe zArIrika kaSTa to avazya huA para vaha unheM parAbhUta nahI kara paaii| tejolezyA vApasa lauTakara gozAlaka ke zarIra me praveza kara gaI aura usake bhISaNa tApa se dAha jvara se pIr3ita hokara gozAlaka sAta dina bAda mRtyu ko prApta ho gyaa| ina sAta dinoM meM usane carama pAna, gAna, nATaya, aMjalikarma, puSkara-saMvartaka mahAmegha, khecavaka gradhahasti, mahAzilAkaMTaka, saMgrAma, carama tIrthaMkaraina aSTha carama tatvo kA AkhyAna kiyA aura pravRtta parihAra nAmaka siddhAMto ke mAdhyama se janmAMtaroM kI carcA kii| upAsakadarzAya sUtra ke chaThe adhyayana me kuNDakaulika zrAvaka ko sAdhanAcyuta :358366583838888888888 2010_03

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karane deva AyA va usane gozAlaka ke siddhAMta ko sahI batAyA to kuNDakaulika ne use ucita samAdhAna diyA / isI prakAra sAtaveM adhyayana meM sakaDAla putra zrAvaka, jo pahale gozAlaka kA zrAvaka thA va niyativAdI thA use bhagavAna mahAvIra ne karma aura purUSArtha kA siddhAnta samajhAyA, kA varNana hai / gozAlaka aura usake dharmasaMgha ke bhikSu ghora tapasvI va haThayogI hote the / usakA dharmasaMgha bhagavAna mahAvIra aura buddha ke dharmasaMghoM se vizAla thA para gozAlaka ke bAda usakI paramparA Age nahI calaM sakI, ataH usakI svataMtra paramparA yA saiddhAntika graMtha Aja kahIM upalabdha nahIM hai ! darzana-digdarzana (6) gautama buddha aura bauddha dharma kapilavastu aura devadaha ke vIca nepAla kI tarAI meM nautanavA sTezana se 8 mIla dUra pazcima rUkminadeI hai, jahAM tIna hajAra varSa pUrva lumbinI vana thaa| IsA se 563 varSa pUrva kapilavastu kI mahArAnI mahAmAyA devI apane naihara devadaha jA rahI thI, taba usa vana meM gautama kA janma huA jisakA nAma rakhA gayA siddhArtha / janma ke sAta dina vAda mAtA kI mRtyu ho jAne se siddhArtha kA lAlana-pAlana usakI mausI gautamI ne kiyaa| bacapana se hI siddhArtha meM karUNA kA srota avirala baha rahA thA / gurU vizvAmitra ke pAsa siddhArtha ne veda aura upaniSadoM kA jJAna par3hA va yuddha vidyA kI zikSA prApta kii| solaha varSa kI umra meM daNDapANi zAkya kI kanyA yazodharA se usakA vivAha huA aura usake rAhula nAma kA eka putra huA / vipula dhanasaMpada evaM aizvarya ke sAdhanoM ke uparAMta bhI siddhArtha kA mana bhautika padAthoM meM Asakta nahIM huaa| eka bAra ghUmane nikale to nagara meM eka bRddha, eka rogI va eka zavayAtrA dekhI jinheM dekhakara bImArI, vRddhAvasthA va mRtyu kI dArUNa avasthA kA jJAna huA / phira eka prasannacitta sanyAsI ke darzana hue to duHkhamukti kA upAya sUjhA / bhare yauvana meM arddharAtri ko rAjya-pATa, strI, bacce, parivAra ko chor3a kara ve ghara se nikala par3e va saMnyAsa dhAraNa kiyaa| yoga sAdhanA va samAdhi ke patha para cala par3e, para saMtoSa nahIM huaa| ugra tapasyA kI, para usase bhI samAdhAna nahIM milaa| taba madhyama mArga apanAyA / 35 varSa kI avasthA me vaTa vRkSa ke nIce unhe bodhI prApta huI va taba se gautama buddha khlaae| pahalA dharmopadeza sAranAtha me diyA / ve 80 varSa kI avasthA taka pracAra karate rhe| sabhI jAti-varNa ke logoM ne unake patha kA anusaraNa kiyaa| hajAroM vyaktiyoM ne 2010_03 275

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svaH mohanalAla bAMThiyA smRti grantha unake pAsa bhikSu kI pravrajyA lii| videzo meM bhI pracArArtha bhikSu bhikSuNiyoM ko bhejaa| IsA se 483 sAla pUrva vaizAkhI pUrNimA ko unakA parinirvANa huA / bauddha dharma ne madhyama mArga kA anusaraNa kiyA va cAra Arya satya (1) duHkha (2) duHkha kA kAraNa (3) duHkha nirodha (4) du:kha nirodha kA mArga sthApita kie| duHkha nirodha ke lie aSTAMgika mArga samyaka jJAna, saMkalpa, vacana, karmAnta, AjIva, vyAyAma, smRti aura samAdhi kI prasthApanA kii| bauddha dharma kI do zAkhAeM bAda meM banIM jisameM hInayAna zAkhA ne aSTAMgika mArga para jora diyA va mahAyAna zAkhA ne chaH parimitA - dAna, zIla, zAnti, vIrya, dhyAna aura prajJA ke anupAlana para bala diyaa| bhagavAna buddha ke pUrva janmoM kA varNana jAtaka kathAoM meM milatA hai va siddhAMtoM kA vivecana vinayapiTaka, suttapiTaka va abhi dhammapiTaka meM milatA hai| dhammapada meM purUSArtha va saMyama para sthAna-sthAna para bala diyA gayA hai| cIna, jApAna va dakSiNa pUrva eziyA meM bauddha dharma ke karor3oM anuyAyI Aja bhI haiM aura zramaNa saMskRti ke sabase jIvanta va prakhara dharma ke rUpa sAre vizva meM bauddha dharma phailA huA hai| 2010_03 >276

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darzana-digdarzana upAsanA karo - mukta bhAvoM se || - navaratanamala surAnA, eDavokeTa bhUtapUrva adhyakSa, jainadarzana samiti vastutaH hama dhokhA de rahe haiM yA dhokhe meM raha rahe haiM yA dhokhA khA rahe haiM - yaha samajha abhI taka uhApoha meM par3I hai| manuSya to manuSya hI hai - satya to yahI hai cAhe usakA karma kaisA bhI ho| ArAdhya kI upAsanA karo lekina durbala bana kara nahIM - sAhasa se kro| usa samaya aisA mata soco ki bhItara meM malInatA najara A rahI ho - bhalA jahAM durbalatA hai bhaya hai, AtaMka hai, uthala pUthala maca rahI hai, vahAM upAsanA kisa kAma kii| upAsanA jahAM sAhasapUrNa hai, premamaya hai, malina bhAvoM se mukta hai, jahAM cintA va AkulatA nahIM hai evaM aMdhakAra se prakAza kI tarapha agrasara hai, hRdaya meM sabalatA hai - vahA Ananda hI Ananda hai| __ bhItara meM krodha hai, bhAvoM meM udAratA nahIM hai, Asakti roma roma meM bharI par3I haiyaha bhI merA hai, vaha bhI merA hai aura jo dUsaroM kA hai vaha bhI merA ho jAye - yaha saMgraha kI duStRpti kUTa kUTa kara bharI hai - evaM bhItara meM jahAM zoloM kI Aga lapaTeM le rahI hai vaha cAhe kitanI bhI upAsanA yA sAdhanA kara leM niSphala hai| mujhe sukha mile, duHkha na ho - mujhe kisI bhI prakAra kA saMkaTa na Ave, sadA Ananda meM rhuuN| agara yahI Izvara se upAsanA hai to svArtha jo bhItara mana meM hai vaha kapaTa se bharA hai aura jahAM kapaTa hai vahAM upAsanA nirarthaka hai| kyoM apane Apa se bhAge jA rahe ho - samaya kI barbAdI kara rahe ho apanI kImata smjho| kapaTa ke sAmane amRta bhI jahara bana jAtA hai| kapaTa svayaM ko bhI DarAtA hai evaM dUsaroM ko bhii| isaliye upAsanA ke samaya lakSya hameMzA uccatA kI tarapha dhyAna rkho| bhItara meM jitane bhI doSa hai unheM nikAla do evaM zAnta bhAva se, zuddha mana se, vikAroM se dUra raha kara, niSkriya banakara dUsaroM kI bhalAI ke lie upAsanA kare - jo kabhI nirarthaka nahIM hogii| 2010_03

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sva: mohanalAla bAThiyA smRti grantha ahaMkAra - ahama kI bhaavnaa| ahaMkAra dhana kA bhI ho sakatA hai| mere sAmane sabhI tuccha hai, merI barAbarI koI nahIM kara sktaa| maiMne jo kaha diyA brahama vAkya kaha diyaa| mere sAmane bhalA kauna Tika sakatA hai, merA nAma aura yaza to dinoMdina bar3hatA jA rahA hai - maiM to maiM hI huuN| isa abhimAna ne rAvaNa ko naSTa kara diyaa| hariNyAkuza ko samApta kara diyA - jo bahuta bar3e upAsaka the - jo upAsanA meM avvala the - naSTa ho gye| phira yaha ahaMkAra kisa kAma kaa| sahI upAsanA karanI hai to sarala banakara apane bhItara ke acche bhAvoM ko prakaTa karake apane - Apa ko usa paramapitA ko samarpita kara do - ki merA kucha bhI nahIM jo kucha bhI hai, vaha tumhArA hai - yahI saccI upAsanA hai| upAsanA - karate samaya tuma itane bar3hate jAo ki pIche kI tarapha mata dekho ki pahale tuma kyA the aura Age kyA banane jA rahe ho - apane vartamAna ko dekho evaM anubhava karo ki jIvana sevA lene meM nahIM balki sevA dene meM samarthavAna hai| bhItara meM bhaya kA tyAga karo aura vIratva kI bhAvanAoM kA samAveza karo ki dUsaroM kI rakSA karanA hI merA parama dharma hai| maMgala kAmanA karo yaha mana, yaha mana sahAnubhUti se paripUrNa ho - kisI bhI taraha kI ghRNAtmaka bhAvanAoM se mukta ho evaM itanA sAhasI bana jAo ki kisI kI bhI sevA karane meM tatpara rho| __ sahanazIlatA AbhUSaNa hai jisa taraha zarIra kI zobhA bar3hAne meM AbhUSaNa kAma karate hai usI taraha sahanazIlatA upAsanA kI sabase bar3I kasoTI hai jo tana evaM mana ko parimArjita karatI hai| agara tumhArA koI aniSTa kara rahA ho, tumhAre bAre meM anyAya kI bAte kara rahA ho to tuma use sahAnubhUti dikhlaao| dekhanA vaha tumhAre prati samarpita ho jaayegaa| bandhu jagata mithyA hai - isalie upAsanA kA anusaraNa hRdaya meM prema-bhAva se mukta hokara vizvAsa ko prajjvalita karake mukta bhAvoM se sarala evaM saMyata banakara itane niSThAvAna bana jAoM ki tumhAre lie yaha jagata satya bana jaaye| 2010_03

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/ darzana-digdarzana kyo hai atikramaNa kA AtaMka ? - - zaMkaralAla mehatA atikramaNa Aja kI eka vikarAla samasyA hai| kaI samAcAra isase saMbaMdhita dhyAna meM Ate haiN| atikramaNa haTAne ke lie bar3e-bar3e abhiyAna calAe jAte haiN| nirmita sthaloM ko tor3A taka jAtA hai| kahIM saMgharSa hote haiN| sattApakSa ke loga bhI atikramaNa meM sahayogI banate haiN| atikramaNa se sAmUhika hitoM meM bAdhAeM AtI haiN| sar3ake sikur3atI haiM / pAda-pathikoM kI paTariyAM to nadAraha sI ho jAtI haiN| sArvajanika zikSaNa saMsthAeM, uddAna athavA anya sthala capeTa meM Ate haiN| kahIM anadhikRta dhArmika sthala bana jAte haiN| kabragAhoM meM basa jAte haiM log| zmazAna bhUmi taka lapeTa meM AtI haiN| rela paTariyoM ke pAsa jitanI bhUmi surakSA aura vikAsa kI dRSTi se khulI rahanI cAhie, nahIM raha paatii| kahIM to paTarI se saTe haiM mkaan| rela ke gujarane para ve dhar3akate haiN| sarakArI AvAsa anadhikRta roka lie jAte haiN| bhUmi aura AvAsa galata AvaMTita hote haiN| nyAyika hastakSepa hote haiM unheM nirasta karane hetu| atikramaNa AkAza meM bhI hotA hai| Upara kI maMjileM galata vistAra pA jAtI haiN| sarakArI sthaloM kA hI atikramaNa nahIM hotA,loga eka dUsare kI jamIna para pAMva phailAne kA prayAsa karate haiN| auroM ke hisse kA pAnI apane kheta kI ora mor3ate haiN| jhuThe nAmAMtaraNa bhI ho jAte haiN| kahIM sarakAra sar3akoM, bAMdhoM athavA anya nirmANa kAryoM ke lie sthaloM aura jamIna kA adhigrahaNa karatI hai| ucita mUlya athavA vikalpa na mile to vaha anadhikRta atikramaNa hI hotA hai| rela yAtrA meM jaba koI pAMva pasAratA hai to dUsare yAtrI ko sikur3anA par3atA hai| malavA DAlakara samudra taka ko pIche ThelA jAtA hai| bhavana bana jAte atikramaNa kevala bhUmi, sthala aura AvAsoM taka hI sImita nahIM hai| usakA 208888888 88886988888 2010_03

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svaH mohanalAla bAThiyA smRti grantha muMha to surasA kI taraha phailA huaa| eka ora vana sampadA kA atikramaNa vanoM para AkramaNa hai| upayoga kA atikramaNa kama bhayAvaha nahIM hotaa| per3oM ko bacAne ke AMdolana calate haiN| kiMtu vana sampadA para nirbhara AdivAsI apanI rojI-roTI ke lie vana sampadA ke upayoga kI chUTa bhI cAhate haiN| vanoM kA sikur3anA vanya-jIvoM ke lie bhI samasyA bana gayA hai| unakA vicaraNa kSetra aparyApta ho gayA hai| cIte ganne ke khetoM meM chipakara rahane lage hai| gocara bhUmi para atikramaNa ke kAraNa gAyoM aura anya pazuoM ko ghAsa nahIM mila paatii| vRkSoM kI alpatA akAla aura bAr3ha kA nimitta banatI hai| prakRti pradatta anya saMsAdhanoM ke upayoga ne aneka samasyAoM ko janma diyA hai| paryApta UrjA utpAdana nahIM ho rahA hai| ho rahA hai usameM bhI bahuta corI se upayoga meM lete haiN| koyale kI khudAI ne dhanabAda jile kI sArI dharatI khokhalI banA dI hai| pAnI ke mAmale meM cetAvanI hai ki bhArata ke bahuta bar3e bhAga meM pIne kA pAnI upalabdha nahIM hogaa| bhUgarbhIya jala kA stara cha: mITara taka gira gayA hai| sarakAra kuoM ke adhigrahaNa taka kA soca rahI hai| ojona kI chatarI meM cheda se tApamAna bar3ha rahA hai| prANI jagata meM manuSya kI zreSThatA isa kAraNa se hai ki usake pAsa jJAna aura vijJAna haiN| vaha apanI zakti se aise saMsAdhana khoja rahA hai jisase vaha prakRti para apanA Adhipatya sthApita kara ske| dharatI ke cumbakIya kSetra ko pAra kara manuSya antarikSa meM pahuMcA hai| jJAta se ajJAta kaI gunA adhika hai phira bhI manuSya mana meM yaha avakta hai ki prakRti aura anya jar3a-cetana jIva usake adhIna haiN| isase manuSya atyAcArI bana gyaa| surakSAe svAda, suvidhA, prasAdhana, parivahana, upacAra, manoraMjana Adi ke lie jIvoM ko parataMtra hI nahIM karatA, unake prANa taka letA hai| 'jIva jIvasya bhojanam kA artha yaha nahIM ki saMtulana kA atikramaNa ho| AvazyakatA kA gahana vivecana na ho| surakSA ke lie nirmita anya zastra svayaM asurakSA ke hetu bana jaaeN| saMyama aura viveka aparihArya hai| jagata meM bhoga-paribhoga kI vipula sAmagrI hai| kaI loga samajhate haiM saba kucha manuSya ke lie hI to hai| kiMtu manuSya ke atirikta aneka jIva jantuoM kA hissA hai usameM caurAsI lAkha yoniyAM haiN| kaI padArtha vizeSa paristhitiyoM meM vizeSa anupAta aura vidhi se prayukta hote haiN| anyathA prANalevA taka bana jAte haiN| kaI jar3a aura sUkSma jIvoM kI pahacAna bhI prANadhAriyoM ke rUpa meM nahIM ho paatii| dayA kA pAlana tabhI sambhava hai jaba jIva-ajIva kA jJAna ho| 280 2010_03

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atikramaNa kA zabdArtha sImita nahIM hai| jo niSiddha hai usakA niSpAdana, kisI ke adhikAra aura svatva kA haraNa, sImAoM aura maryAdAoM kA ullaMghana, atiriktatA aura pApAcaraNa atikramaNa kI paridhi meM hI Ate haiN| AcaraNa aura vyavahAra kI sImAeM dharma dvArA nirdhArita haiM / usake viparIta sAre kriyAkalApa atikramaNa haiN| unake anurUpa svabhAva meM na jInA bhI atikramaNa kI koTi meM hI AtA hai| una sImAoM kI pahacAna vratoM se hotI hai / tabhI vratoM ke prati saMkalpita hone kA udabodhana bhAratIya darzana meM vidyamAna hai / ahiMsA, satya, acaurya, brahmacarya aura aparigraha - mahAvrata haiM pUrNa pAlana karane vAle anagAra yA muni hote haiN| gRhastha kSamatAnusAra saMkalpa grahaNa karate haiM, sImAeM nirdhArita karate haiM / ataH AgAra dharma pAlana karane vAle zrAvaka hote haiN| deza kI sImAoM kI bhAMti hI ina saMkalpita sImAoM kI surakSA honI caahie| saba jIva jInA cAhate haiM / maranA koI nahIM caahtaa| hiMsA sukha se jIne ke adhikAra kA atikramaNa hai| Atma samAnatA kI dRSTi se hI mahAvIra ne kahA ki puruSa ! tU jise mAratA hai, vaha svayaM tU hI hai / bhaya se mukta kareM sbko| abhayadAna sarvazreSTha dAna hai| satya vizvAsa hai, yathArtha hai / usakA ullaMghana kitane hI nirdoSoM ko AropI banA detA hai / kalaMkita kara detA haiM / kaI samasyAoM ko janma detA hai| vyakti ke vicAra aura vyavahAra, abhivyakti aura AcaraNa meM asIma antarAla A rahA hai / vaha mAtra vAcAla hai, vizvasanIya nahIM / satya ke atirikta kathana aura kArya vastutaH usakA atikramaNa hai / corI ke kitane hI rUpa aura tarIke sAmane A rahe haiM / mAyA -chala aura jhUTha kA sahArA lete haiN| adhikAroM ke atikramaNa se ghoTAle hote haiN| adhika byAja kA lAlaca dekara RNa prApta karane vAle mUla hI DakAra jAte haiM / andhere meM chupakara kucha le jAne vAlA to svayaM ko bahuta nimna zreNI meM mAnatA hai / aneka niyamoM kA ullaMghana karate hue sattAsIna ujAloM meM karor3oM har3apa jAte haiN| usakA aucitya ThaharAte haiM athavA svayaM ko alipta siddha karane kI uThA-paTaka meM laga jAte haiN| kyA vaha saba usa zapatha kA atikramaNa nahIM hai jo sattA hastagata karate samaya lI jAtI hai| darzana-digdarzana manuSya kI kAma vAsanA ke kutsita pariNAma samAja ko bhogane na par3e, isake lie vivAha paddhati lAgU huii| usameM bhI kAma bhoga sImita karane kA prAvadhAna vratoM meM haiN| samAja svaccha aura svastha rahatA hai| vartamAna meM durAcaraNa ne kaI asAdhya rogoM ko janma 2010_03 28 18

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sva: mohanalAla bAThiyA smRti grantha diyA hai| balAtkAra aura nArI utpIr3ana kI ghaTanAeM prAyaH roja hI ghaTita hotI haiM / kAmAMdha vyakti saMbaMdhoM kI sImAeM lAMgha rahA hai| jahAM nArI ko surakSA / saMrakSaNa milanA cAhie, vahIM vaha asurakSita ho to kahAM jAegI? saMbaMdhoM kA atikramaNa bhayAvaha hai| ___ vyaktigata svAmitva kI vyavasthA aura mana kI asIma lAlasA ne vyakti kI saMgrahavRtti ko bar3hAyA hai| lokataMtra meM upalabdhiyoM aura utpAdanoM kA samucita baMTavArA honA caahie| sabako lAbha pahuMcanA caahie| vaisA hotA nhiiN| 'saba kucha mere hisse meM A jAe, sAta pIr3hI taka bephikra ho jAUM' - isa bhAvanA ne parigraha ko bar3hAvA diyA hai| vahI hiMsA kA mUla kAraNa hai| abhAva grasta ko anya kA vaibhava khaTakatA hai| upayukta vibhAjana ke abhAva meM viSamatA bar3hatI hai| viSamatA kucha galata rAstoM para le jAtI haiN| prazAsana meM rAjanIti aura pakSa bala ke AdhAra para ArakSaNa se naukariyoM meM atikramaNa ho rahA hai| yogyatA ko nakArA jAtA hai| par3hane taka ke avasara nahIM milte| avajaroM kA samucita baMTavArA nahIM hotA, cAhe use ucita ThaharAne kA kitanA hI prayAsa kyoM na ho| tyAga-tapasyA kaI abhAvoM kI sthitiyoM kA samAdhAna prastuta karatI hai| deza ke sAmane jaba anAja ke abhAva kI sthiti AI taba tatkAlIna pradhAnamaMtrI zrI lAla bahAdura zAstrI ne somavAra ko eka samaya bhojana tyAgane kA AhvAna kiyaa| khAdya sAmagrI ke upayoga meM atikramaNa na ho| svAda lolupatA na ho| zrAvaka ke pratikramaNa kI ye paMktiyAM preraka haiM - 'khAdya saMyama, vastra saMyama, vastu kA saMyama sdhe| bhoga yA upabhoga kA saMyama saphalatA se bar3he / / ' hara kahIM bhIr3a hai| kaThina ho rahI hai yaatraaeN| ArakSaNa kI vyavasthAeM bhI kaI prakAra ke atikramaNoM ke kAraNa Ama AdamI ko lAbha nahIM pahuMcA pAtI haiN| atyanta AvazyakatA kI paridhi meM lAne se yAtAyAta bhI saMtulita ho sakatA hai| isa prakAra kSetra meM samasyA ke mUla meM atikramaNa kI pravRtti hI hai| jabaki bhArata kI saMskRti pratikramaNa kI hai| sva saMzodhana se svayaM kA doSadarzana hotA rhe| zAma ko divasa bhara ke kriyA kalApoM kI samIkSA ho| svayaM se svayaM kI AlocanA ho| kitanA atikramaNa huA? kahAM pratikriyA se anucita kArya huA ? pramAda aura ajJAnavaza bhI 2010_03

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darzana-digdarzana kisI ko duHkha pahuMcAyA athavA hiMsA huI to prAyAzcitta lekara svayaM ko zuddha karate haiM / naitikatA ke dAyare kA atikramaNa rokane hetu aNuvrata AMdolana kI mahatI bhUmikA hai| zrAvaka ke lie pAMca aNuvrata aura sAta zikSAvrata meM hue atikramaNa meM prAvadhAna isa prakAra hai - 'pAMca aNuvrata sAta zikSA vrata yahI jIvana vidhi| satata saMyama sAdhanA se pUrNa ho zrAvaka nidhi / / sAdhanA meM ati-vyatikrama, ati anAcaraNaM kRtN| viphala ho saba pApa svIkRta karUM mithyA duSkRtaM / / ' yaha hArdika zodhana kriyA hai| zuddhikaraNa hai| kiMtu vartamAna kI duHkhada sthiti yaha hai ki kAnUna se svayaM ko Upara samajhane kI bhAvanA bar3ha rahI hai| sattAsIna unakA atikramaNa karane meM gaurava kA anubhava karate haiN| insAna ko insAniyata ke ghere meM tabhI lAyA jA sakegA jaba hara AtmA meM eka taDapha jAgegI ki atikramaNa svayaM ke lie aura rASTra ke lie ghAtaka hai| bhaya aura AzaMkA rahita jIvana jIne hetu pratikramaNa kI saMskRti meM jInA hogaa| 2010_03

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sva: mohanalAla bAThiyA smRti grantha 8888888888888888888838 62205302888888888888888888888888668363368 3888888888 - bhagavAna mahAvIra vItarAga vyaktitva - DA. hukamacanda bhArilla bhagavAna mahAvIra ke AkAzavatavizAla aura sAgara se gaMbhIra vyaktitva ko bAlaka varddhamAna kI bAla-sulabha krIr3AoM se jor3ane para unakI garimA bar3hatI nahIM varana khaNDita hotI hai| 'sanmati' zabda kA kitanA bhI mahAna artha kyoM na ho, vaha kevala jJAnI kI virATatA ko apane meM nahIM sameTa sktaa| kevalajJAnI ke lie sanmati nAma choTA hI par3egA, ochA hI rhegaa| vaha kevala jJAnI kI mahAnatA vyakta karane meM samartha nahIM ho sktaa| jinakI vANI evaM darzana ne anekoM kI zaMkAeM samApta kI hoM, anekoM ko sanmArga dikhAyA ho, satpatha meM lagAyA ho ; unakI mahAnatA ko kisI eka kI zaMkA ko samApta karane vAlI ghaTanA kucha vizeSa vyakta nahIM kara sktii| bar3hate to apUrNa haiM / jo pUrNatA ko prApta ho cukA ho - use 'varddhamAna' kahanA kahAM taka sArthaka ho sakatA hai ? isI prakAra mahAvIra kI vIratA ko sAMpa aura hAthI vAlI ghaTanAoM se nApanA kahAM taka saMgata hai ? yaha eka vicArane kI bAta hai| yadyapi mahAvIra ke jIvana sambandhI ukta ghaTanAeM zAstroM meM varNita haiM, tathApi ve bAlaka varddhamAna ko vRddhigata batAtI haiM, bhagavAna mahAvIra ko nhiiN| sAMpa se na DaranA bAlaka barddhamAna ke lie gaurava kI bAta ho sakatI hai, hAthI ko vaza meM karanA rAjakumAra barddhamAna ke lie prazaMsanIya kArya ho sakatA hai, bhagavAna mahAvIra ke lie nhiiN| AcAryoM ne unheM yathAsthAna hI iMgita kiyA hai| vana-vihArI pUrNa abhaya ko prApta mahAvIra sarvasvAtaMtraya ke udaghoSaka tIrthakara bhagavAna mahAvIra ke lie sAMpa se DaranA, hAthI ko kAbU meM rakhanA kyA mahattva rakhate hai ? jisa prakAra bAlaka ke janma ke samaya iSTa-mitra va sambandhI-jana vastrAdi lAte haiM aura kabhI-kabhI to saiMkar3oM jor3I vastra bAlaka ke liye ikaTThe ho jAte haiN| lAte to sabhI bAlaka ke anurUpa hI haiM, para ve saba kapar3e to bAlaka ko pahinAe nahIM jA skte| bAlaka dina-pratidina bar3hatA jAtA hai, vastra to bar3hate nhiiN| jaba bAlaka 20-25 varSa kA ho jAve, 2010_03

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taba koI mAM use vastra to pahinAne kI soce janma ke samaya Aye the aura jinakA prayoga nahIM pAyA thA to kyA ve vastra 20-25 varSIya yuvaka ko A pAyeMge ? nahIM Ane para vastra lAne vAloM ko bhalA-burA kahe to yaha usakI hI mUrkhatA mAnI jAyegI, vastra lAne vAloM kI nahIM / usI prakAra mahAvIra ke varddhamAna, vIra, ativIra Adi nAma unheM usa samaya diye gaye the jaba ve nitya bar3ha rahe the, sanmati (mati - jJAna ) the, bAlaka the, rAjakumAra the| unhIM ghaTanAoM aura nAmoM ko lekara tIrthaMkara bhagavAna mahAvIra ko samajhanA cAheM to yaha hamArI buddhi kI hI kamI hogI, na ki likhane vAle AcAryo kI / ve nAma vIratA kI carcAeM yathAsamaya sArthaka thIM / darzana-digdarzana tIrthaMkara mahAvIra ke virATa vyaktitva ko samajhane ke lie hameM unheM virAgI - vItarAgI dRSTikoNa se dekhanA hogaa| ve dharmakSetra ke vIra, ativIra aura mahAvIra the : yuddhakSetra ke nhiiN| yuddhakSetra aura dharmakSetra meM bahuta bar3A antara hai / yuddhakSetra meM zatru kA nAza kiyA jAtA hai ora dharmakSetra meM zatrutA kA / yuddhakSetra meM para ko jItA jAtA hai aura dharmakSetra meM svayaM ko / yuddhakSetra meM para ko mArA jAtA hai aura dharmakSetra meM apane vikAroM ko / mahAvIra kI vIratA meM daur3a-dhUpa nahIM, uchala-kUda nahIM, mArakATa nahIM, hAhAkAra nahIM; ananta zAMti hai| unake vyaktitva meM vaibhava kI nahIM, vItarAga-vijJAna kI virATatA hai| jaba-jaba yaha kahA jAtA hai ki mahAvIra kA jIvana ghaTanA pradhAna nahIM hai, taba usakA Azaya yahI hotA hai ki durghaTanA pradhAna nahIM hai; kyoMki tIrthakara ke jIvana meM Avazyaka zubha ghaTanAeM to paMcakalyANaka hI haiN| ve to mahAvIra ke jIvana meM ghaTI hI thiiN| durghaTanAeM ghaTanA koI acchI bAta to hai nahIM ki jinake ghaMTe binA jIvana hI na rahe aura eka bAta yaha bhI to hai ki durghaTanAeM yA to pApa ke udaya se ghaTatI haiM yA pApa bhAva ke kAraNa / jinake jIvana meM na pApa kA udaya ho aura na pApa bhAva ho, to phira durghaTanAeM kaise ghaTeMgI ? aniSTa saMyoga pApa ke udaya ke binA sambhava nahIM hai tathA vaibhava aura bhogoM meM ulajhAva pApa ke sadabhAva meM ghaTane vAlI ghaTanAoM meM zAdI eka aisI durghaTanA hai, jisake ghaTa jAne para durghaTanAoM kA kabhI na samApta hone vAlA silasilA AraMbha ho jAtA hai saubhAgya se mahAvIra ke jIvana meM yaha durghaTanA na ghaTa skii| (digambara mAnyatA) eka kAraNa yaha bhI hai ki unakA jIvana ghaTanA- pradhAna nahIM hai| 2010_03

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/ svaH mohanalAla bAThiyA smRti grantha loga kahate haiM ki bacapana meM kisake sAtha kyA nahIM ghaTanA, kisake ghuTane nahIM phUTate, kisake dAMta nahIM TUTate ? mahAvIra ke sAtha bhI nizcita rUpa se yaha saba kucha ghaTA hI hogA, bhale hI AcAryo ne na likhA ho| para durghaTanAeM bacapana to AyA thA, para bacapanA unameM nahIM thA, ataH ghuTane phUTane aura dAMta TUTane kA savAla hI nahIM utthtaa| ve to bacapana se hI sarala, zAMta evaM ciMtanazIla vyaktitva ke dhanI the| upadrava karanA unake svabhAva meM hI na thA aura binA upadrava ke dAMta TUTanA, ghuTane phUTanA sambhava nhiiN| kucha logoM kA kahanA yaha bhI hai ki na sahI bacapana meM, para javAnI to ghaTanAoM kA hI kAla hai| javAnI meM to kucha na kucha ghaTA hI hogaa| para! javAnI meM durghaTanAeM unake sAtha ghaTatI haiM, jina para javAnI car3hatI hai| mahAvIra to javAnI para car3he the, javAnI una para nhiiN| javAnI car3hane kA artha hai - yauvana sambandhI vikRtiyAM utpanna honA aura javAnI para car3hane kA tAtparya zArIrika sauSTava kA pUrNatA ko prApta honA hai| rAga sambandhI vikRti bhogoM meM prakaTa hotI hai aura dveSa sambandhI vidroha meN| nave rAgI the, na dveSI ; ataH na ve bhogI the aura na hI drohii| vItarAgI-patha para calane vAle virAgI mahAvIra ko samajhane ke lie unake antara meM jhAMkanA hogaa| unakA vairAgya dezakAla kI paristhitiyoM se utpanna nahIM huA thA, usake kAraNa unake antaraMga meM vidyamAna the| unakA vairAgya paropajIvI nahIM thaa| jo vairAgya kinhIM viziSTa paristhitiyoM ke kAraNa utpanna hotA hai, vaha kSaNajIvI hotA hai / paristhitiyoM ke badalate hI usakA samApta ho jAnA saMbhava hai| yadi deza-kAla kI paristhitiyAM mahAvIra ke anukUla hotI to kyA ve vairAgya dhAraNa na karate, gRhasthI basAte, rAjya karate? nahIM, kadApi nhiiN| phira paristhitiyAM unake pratikUla thI hI kaba? tIrthakara mahAna puNyazAlI mahApuruSa hote haiM, ataH paristhitiyoM kA unake pratikUla na honA asambhava nahIM hai| mAnA ki mahAvIra kA antara vizuddha thA, ataH ghara meM kucha na ghaTA, para vana meM to ghaTA hI hogA? hAM! hAM !! avazya ghaTA thA, para loka jaise ghaTane ko ghaTanA mAnatA hai vaisA kucha nahIM ghaTA thaa| rAga-dveSa ghaTa gae the, taba to ve vana ko gae hI the| kyA rAga-dveSa kA ghaTanA koI ghaTanA nahIM hai ? para bahirmukhI dRSTivAle ko rAga-dveSa ghaTane meM kucha ghaTanA-sA nahIM lgtaa| tijorI meM se lAkha rupayA ghaTa-sA nahIM lgtaa| tijorI meM se lAkha, do lAkha 2010_03

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darzana-digdarzana rupayA ghaTa jAyeM, zarIra meM se kucha khUna ghaTa jAye to ise ghaTanA nahIM kahA jaataa| vana meM hI to mahAvIra rAgI se vItarAgI bane the, alpajJAnI se pUrNajJAnI bane the| sarvajJatA aura tIrthekaratva vana meM hI to pAyA thaa| kyA ye ghaTanAeM choTI haiM ? kyA kama haiM ? inase bar3I bhI koI ghaTanA ho sakatI hai| mAnava se bhagavAna bana jAnA koI choTI ghaTanA hai ? para jagatko to isameM koI ghaTanA sI hI nahIM lgtii| tor3a-phor3a kI ruci vAle jagata ko tor3a-phor3a meM hI ghaTanA najara AtI hai, antara meM zAMti se jo kucha ghaTa jAya, use vaha ghaTanA-sA nahIM lgtaa| antara meM jo kucha pratipala ghaTa rahA hai vaha to use dikhAI nahIM detA,bAhara meM kucha halacala ho tabhI kucha ghaTA-sA lagatA hai| jaba taka devAMganAeM lubhAne ko na AveM aura unake lubhAne para bhI koI mahApuruSa na Dige, taba taka hameM usakI virAgatA meM zaMkA banI rahatI hai| jaba taka koI patthara na barasAe, upadrava na kare aura upadrava meM bhI koI mahAtmA zAMta na banA rahe, taba taka hameM usakI vIta dveSatA samajha meM nahIM aatii| yadi prabala puNyodaya se kisI mahAtmA ke isa prakAra ke pratikUla saMyoga na mileM to kyA vaha vItarAgI aura vItadveSI nahIM bana sakatA? kyA vItarAgI aura vItadveSI banane ke lie devAMganAoM kA DiganA aura rAkSasoM kA upadrava karanA Avazyaka hai ? kyA vItarAgatA ina ghaTanAoM ke binA prApta aura saMpreSita nahIM kI jA sakatI? kyA mujhe kSamAzIla hone ke lie sAmane vAloM kA mujhe satAnA, gAlI denA jarUrI hai ? kyA unake satAe binA maiM zAMta nahIM ho sakatA ? ye kucha aise prazna haiM, jo bAhya ghaTanAoM kI kamI ke kAraNa mahAvIra ke caritra meM rUkhApana mAnane vAloM aura cintita hone vAloM ke lie vicAraNIya hai| ___ mahAvIra ke sAtha vana meM kyA ghaTA thA ? vana meM jAne se pUrva hI mahAvIra bahuta kucha to vItarAgI ho hI gaye the, rahA-sahA rAga bhI tor3a, pUrNa vItarAgI banane cala par3e the| unhoMne saba kucha chor3A thA, kucha or3hA na thaa| ve sAdhu bane nahIM, ho gaye the| sAdhu banane meM veSa palaTanA par3atA hai, sAdhu hone meM svayaM hI palaTa jAtA hai| vastutaH sAdhu kI koI Desa nahIM hai, saba DesoM kA tyAga hI sAdhu kA veSa hai| Desa badalane se sAdhutA nahIM AtI, sAdhutA Ane para Desa chUTa jAtI hai| sAdhutA baMdhana nahIM hai, usameM sarva baMdhanoM kI asvIkRti hai| sAdhu kA koI veSa nahIM hotA, nagnatA koI veSa nahIM, veSa sAja-zrRMgAra hai, sAdhu ko sajane-saMvarane kI phursata hI 2010_03

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sva: mohanalAla bIThiyA smRti grantha kahAM hai ? usakA sajane kA bhAva hI calA gayA hai| sajane meM 'maiM dUsaroM ko kaisA lagatA hUM ?" bhAva pramukha rahatA hai / sAdhu ko dUsaroM se prayojana hI nahIM hai, vaha jaisA hai vaisA hI hai / mahAvIra munirAja varddhamAna nagara chor3a bana meM cale gye| para ve vana meM bhI kahAM rahe ? ve to AtmavAsI haiN| na unheM nagara se lagAva hai, na vana se; ve to donoM se alaga ho gaye haiM, unakA to para se alagAva hI alagAva hai / rAgI vana meM jAyegA to kuTiyA banAyegA, vahAM bhI ghara banAyegA, grAma aura nagara basAyegA, vahAM bhI ghara basAyegA, grAma aura nagara basAyegA; bhale hI usakA nAma kucha bhI ho, hai to vaha ghara hI / rAgI vana meM bhI maMdira ke nAma para mahala banAyegA, mahaloM meM bhI upavana bnaayegaa| vaha vana meM rahakara bhI mahaloM ko chor3egA nahIM, mahala meM rahakara bhI vana ko chor3egA nahIM / unakA citta jagata ke prati sajaga na hokara AtmaniSTha ho gayA thaa| deza-kAla kI paristhitiyoM ke kAraNa unhoMne apanI vAsanAoM kA damana nahIM kiyA thaa| unheM damana kI AvazyakatA bhI na thI, kyoMki vAsanAeM svayaM asta ho cukI thiiN| unhoMne sarvathA mauna dhAraNa kara liyA thA, unako bolane kA bhAva bhI na rahA thA / vANI para se jor3atI hai, unheM para se jur3anA hI na thA / vANI vicAroM kI vAhaka hai, vaha vicAroM kA AdAna-pradAna karane meM nimitta hai, vaha samajhane-samajhane ke kAma AtI hai; unheM kisI ko samajhAne kA rAga bhI na rahA thA, ataH vANI kA kyA prayojana / vANI unheM prApta thI para vANI kI unheM AvazyakatA hI na thI / eka aghaTa ghaTanA mahAvIra ke jIvana meM avazya ghaTI thii| Aja se 2502 varSa pahale dIpAvalI ke dina jaba ve ghaTa (deha) se alaga ho gaye the, aghaTa ho gaye the, ghaTa ghaTa ke vAsI hokara bhI ghaTavAsI bhI na rahe the, gRhavAsI aura vanavAsI to bahuta dUra kI bAta hai, antima ghaTa (deha) ko bhI tyAga mukta ho gaye the / isa prakAra jagata se sarvathA alipta, sampUrNataH AtmaniSTha mahAvIra ke jIvana ko samajhane ke lie unake antara meM jhAMkanA hogA ki unake antara meM kyA kucha ghaTA ? unheM bAharI ghaTanAoM se nApanA, bAharI ghaTanAoM ko bAMdhanA saMbhava nahIM hai / yadi hamane unake Upara aghaTa-ghaTanAoM ko thopane kI koziza kI to vAstavika mahAvIra tirohita ho jAyeMge, ve hamArI pakar3a se bAhara ho jAyeMge; aura jo mahAvIra hamAre hAtha lageMge, ve vAstavika 2010_03

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/ darzana-digdarzana mahAvIra na hoMge, terI-merI kalpanA ke mahAvIra hoNge| yadi hameM vAstavika mahAvIra cAhiye to unheM kalpanAoM ke gheroM meM na gheriye, unheM samajhane kA yatna kIjie, apanI vikRta kalpanAoM ko una para thopane kI anAdhikAra ceSTA mata kIjie / 2010_03

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/ svaH mohanalAla bAThiyA smRti grantha bhArata ke paTa darzana va unake praNetA - sohanarAja koThArI pUrva nyAyAdhIza zramaNa saMskRti se itara brAhmaNa saMskRti va vaidika dhArA ke svarUpa meM bhArata meM SaTadarzana prakhyAta hai, jinakA adhyayana aneka siddhAnta, mAnyatAoM aura prasthApanAoM ko jAnane kI dRSTi se atyanta mahatvapUrNa hai| ataH una darzanoM va unake praNetAoM kA saMkSipta paricaya isa nibandha meM diyA jA rahA hai| (1)nyAya darzana aura usake AcArya gautama nyAya darzana kA AdhAra graMtha hai nyAya sUtra, jisake racayitA maharSi akSapAda gautama haiM, jisameM tarka vidyA yA vAda vidyA ko vyavasthita DhaMga se pratipAdita kiyA gayA hai| maharSi gautama kA samaya I. pU. tIsarI sadI mAnA jA sakatA hai| gautama ke pUrva bhI vAda vidyA kisI na kisI svarUpa meM vidyamAna thI va unake bAda bhI isa vidyA para aneka graMtha va TIkAoM kI saMracanA huI hai| nyAyasUtra pAMca adhyAyoM meM vibhAjita hai, jinameM pratyeka adhyAya meM do Ahanika (prati dina ke pATha) haiN| prathama adhyAya ke prathama Ahanika meM nyAya ke solaha pratipAdya viSayoM kI sUcI dI gaI hai yathA pramANa, prameya, saMzaya, prayojana, dRSTAnta siddhAnta, avayava, tarka, nirNaya, vAda, galpa, vitaNDA, hetvAbhAsa, chala, jAti (yalta hetu) aura nigraha sthAna (parAjaya ke sthAna) haiN| iname se nau viSayoM ke prathama Ahanika meM bheda aura lakSaNa batAe gaye haiM, jinakA jJAna vidyA va tarka vidyA meM vizeSa mahatva hai| dUsare Ahanika meM sAta viSayoM ke bheda tathA lakSaNa batAe haiM jinakA sambandha vAda vivAda se hai| dUsare adhyAya ke prathama Ahanika meM saMzaya kI parIkSA ke bAda ina cAra pramANoM kI samIkSA kI gaI hai yathA pratyakSa pramANa, anumAna pramANa, upamAna pramANa aura zabda prmaann| isameM padArtha aura kAla kI bhI parIkSA kI gaI hai| dUsare Ahanika meM anya pramANoM - varNa, pada, padArtha viSayoM kI carcA hai| tIsare adhyAya meM prathama Ahanika meM jJAna ke prathama cAra viSaya AtmA, zarIra, ____ 2010_03

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darzana-digdarzana indriyoM aura artha (indriyoM ke viSaya) kA vivecana hai va dUsare Ahanika meM buddhi aura mana kI samIkSA ke sAtha jIva ke puNya pApa ke kAraNa va viziSTa deha saMyoga para vicAra-vimarza kiyA gayA hai| cauthe adhyAya ke prathama Ahanika meM prakRti, pretyabhAva (punarjanma) karma phala, du:kha aura apavarga (mukti) kI vizada parIkSA ke sAtha sattAoM kI utpatti se saMbaMdhita ATha siddhAntoM kI bhI samIkSA hai| dUsare Ahinaka meM pUrNa padArthoM kI parIkSA ke sAtha paramANuoM kI avibhAjyatA para vicAra, padArtho ke nityatva ke khaNDana kA punarvicAra aura tatvajJAna prApta karane tathA usa jJAna kA saMbardhana karane ke upAya batAe haiN| pAMcaveM adhyAya ke do AhinakoM meM kramazaH jAti aura nigraha sthAna ke bheda aura lakSaNa batAe haiN| maharSi gautama dvArA pratipAdita nyAya sUtra, pakSitasvAmI vAtsyAyana ke nyAya bhASya, udyotakara ke "nyAya vArtika" vAcaspati prathama kI tAtparya TIkA evaM udayana kI "tAtparya parizuddhi" meM vikasita hue haiM aura ye cAroM graMtha "nyAya catugraMthikA" ke nAma se jAne jAte haiN| bAda meM bhI nyAya sUtra para vistRta TIkAeM likhI jAtI rahI hai| . nyAya sUtra meM saMpUrNa vastu jagata kA vizleSaNa na hokara mAtra niHzreyasa kI prApti kA vivecana hai| niHzreyasa meM ucca kI prApti prameya kI sahI jJAna se va nimna kI prApti pramANa Adi se hotI hai, isa dRSTi se nyAya sUtra mokSazAstra ke sAtha dUsare zAstroM ko samajhane kA sAdhana bhI hai| jisame AdhyAtmika aura bauddhika donoM pakSoM para samAna rUpa se vicAra kiyA gayA hai| nyAya sUtra ke viSayoM kA samyaka jJAna hone se mithyAtva kA nAza hotA hai, rAga dveSa, moha se chuTakArA milatA hai, punarjanma se mukti milatI hai, samasta duHkhoM kA anta ho jAtA hai aura apavarga kI prApti hotI hai| maharSi gautama ke anusAra jJAna ke cAra srota haiM - pratyakSa, anumAna, upamAna aura zabda indriya aura viSaya ke saMyoga se utpanna abhinna jJAna pratyakSa hai| anumAna pUrvavata, zeSavata aura sAmAnyatodRSTa ke AdhAra para kiyA jAtA hai| jJAta vastu seM ajJAta ko siddha karanA upamAna va Apta puruSa ke upadeza ko zabda pramANa kahate haiN| nyAya zAstra meM bAraha prameya AtmA, zarIra, indriya, artha, buddhi, mana, pravRtti, doSa pratyabhAva, phala, duHkha, apavarga mAne gae hai jinameM prathama aura antima prameya vizeSa mahatva ke hai / AtmA ke cinha icchA, dveSa, prayatna, sukha duHkha aura jJAna haiM va indriyoM (ghANa, rasanA, cakSu, tvacA aura srota) va usake viSaya gaMdha, rasa, rUpa, sparza, zabda kA Azrayasthala zarIra hai| 2010_03

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/ sva: mohanalAla bAThiyA smRti grantha nyAya ke pAMca avayava pratijJA, hetu, udAharaNa, upanaya aura nigamana mAne gae haiN| akSapAda gautama ke nyAya sUtra ne bhAratIya darzanoM kI sabhI zAkhAoM ko prabhAvita kiyA hai aura apane mata ko siddha karane meM nyAya ko sAmAnyataH prayoga meM saba zAkhAoM ne liyA hai| nyAya sUtra deza ke bAhara bhI pahuMcA, aisA lagatA hai| "rabodeAveStA" (mahala 13) meM vAgpaTu gautama kA ullekha milatA hai| arakAnI lipi meM naye nyAya kI hastalipiyAM milatI hai bauddha nyAya ke sAtha yaha sUtra tibbata va cIna pahuMcA va amerikA va yoropa ke vidvAnoM ne bhI bhAratIya nyAya meM ruci lI va tarka zAstra ko sarvocca kalAva vijJAna meM sthAna diyaa| (2)vaideSika darzana aura AcArya kaNAze AcArya kaNAda anAja ke dharatI para bikhare kaNoM ko khAkara eka tapasvI kA jIvana jIte the| kahA jAtA hai ki bhagavAna ziva se maharSi kaNAda ne sAkSAtkAra kiyA thA aura unakI kRpA va Adeza se vaizeSika zAstra kI racanA kI, jisame veda aura vaidika sAhitya ke aneka ullekha milate haiN| vaizeSika darzana kahalAne vAlA kaNAda kA ekamAtra upalabdha graMtha sUtroM meM hai, jo daza adhyAyoM meM hai| isalie ise "dazalakSaNI" bhI kahate hai| pratyeka adhyAya meM do Ahinaka haiM para aisA lagatA hai ki mUla sUtroM meM kAlAntara meM bahuta parivartana parivarddhana kiyA gayA hai| prathama adhyAya meM una sabhI pratipAdya viSayoM ke koTiyoM kI carcA hai, jo padArthoM meM nihita rahate haiM (pdaarth-kthn)| pahale Ahinaka meM padAthoM ke jAtitva tathA sAmAnya guNoM kI carcA hai to dUsare meM sAmAnya aura vizeSa kI samIkSA hai| dUsare adhyAya meM paMcabhUtoM (bhautika tatvoM) va dizA aura kAla kA vivecana hai| tIsare adhyAya ke pahale aura dUsare Ahinaka meM kramazaH AtmA aura mana kA vivecana hai| cauthe adhyAya meM bhautika zarIra aura usake sahakAriyoM (tata apayogitR) kI va zarIra kI carcA hai| pAMcaveM adhyAya meM zArIrika va mAnasika karmoM kA,chaThe adhyAya meM baidika dharma, dAnadharma aura Azrama dharma kA sAtaveM adhyAya meM guNa, samavAya, nirapekSa va sApekSa guNoM kA vivecana hai| AThaveM adhyAya meM nirvikalpa va savikalpa pratyakSa pramANa kA, nauveM adhyAya meM padAthoM ke abhijJAna evaM dazaveM adhyAya meM anumAna aura usake bhedo kA savistAra varNana hai / ___ maharSi kaNAda ke anusAra bhautika jagata kI parokSa sattA jJAtA se nirapekSa va svataMtra hai| jJAtA ko jJAna ho yA na ho, vAstavika jagata ke padAthoM kA astitva banA rahatA hai| vaizeyikoM ke anusAra padAthoM meM dravya tatva vaha hai jisameM guNa va karma hote hai aura jo 2010_03

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388888888888 darzana-digdarzana pariNAma kA upAdAna kAraNa hotA hai| kaNAda ne nau dravya tatva pRthvI, jala, teja, vAyu, AkAza, kAla, dizA, AtmA aura mana mAne haiM, jinameM prathama cAra nitya aura avibhAjya kaNoM se milakara bane haiN| mana aneka, nitya, sUkSma pariNAma vAlA tatva hai va AkAza, kAla, dizA aura AtmAtatva sarvavyApI aura nitya hai jinameM AtmA aneka hai, para zeSa aneka nahIM hai| AtmAbaMdhana meM bhI ho sakatI hai aura mukta bhii| mukta AtmA sukha duHkha bodha jaise vaiSeSika guNoM se bhI mukta hotI hai| dravya tatva meM guNa sadA nihita rahate haiM jinameM guNoM kI saMkhyA satraha hai - rUpa, rasa, gaMdha, sparza, saMkhyA, pariNAma, pRthakatva, saMyoga, vibhAga, paratva, aparatva, buddhi, sukha, duHkha, icchA, dveSa aura prytn|| karma guNarahita hotA hai jo eka se adhika vastu meM nihita nahIM rhtaa| karma kevala dravya ke sAtha hI rahatA hai aura yaha saMyoga aura vibhAga kA svataMtra kAraNa hotA hai| karma ke pAMca bheda haiM - utprakSaNa (Upara kI ora gati) apakSepaNa (nIce kI aura gati), AkuMcana, prasAraNa aura gmn| samAvezana aura apavarjana kI dRSTi se sAmAnya aura vizeSa, vyApti aura vyatireka nAmaka do sApekSa koTi haiN| Adheya aura AdhAra ke kArya kAraNAtmaka nitya sambandha ko samavAya kahate haiN| kaNAda ke graMtha kA nAma vaiseSika darzana diyA gayA hai, jisakA artha hai, zreSTha, zreSThatara, viziSTa aura dUsaroM se bhinn| maharSi kaNAda ne vastuoM ko samajhane va samajhAne ke lie unakA vizleSaNa samatA va viSamatA ke AdhAra paraka spaSTa vargoM meM vibhAjita kiyA kyoMki unakI mAnyatA thI ki nizreyasa aura abhyudaya kI siddhi ke lie dRSTa aura adRSTa kI vyAkhyA va bhinnatA batAnA va jAnanA Avazyaka hai| vaizeSikoM kA mAnanA hai ki kAraNa dvArA nirmANa kie jAne ke pUrva kArya kA astitva nahIM ho sktaa| yaha siddhAnta sAMkhya mata ke satkAryavAda ke sarvathA viparIta hai| kaNAda ke bahuta se siddhAnta galata siddha hone para bhI yaha to mAnanA par3egA ki satya aura dharma kA vaijJAnika vivecana karane vAloM meM kaNAda saMsAra ke mahAna vicArakoM kI koTi meM Ate hai| sI. bI. ramana jaise prakhyAta vaijJAnikoM ne kaNAda ke prakAza ke guNa dharma vAle siddhAnta kI yathArthatA svIkAra kI hai| kaNAda ke sUtroM kA bhAratIya darzana kI sabhI zAkhAoM ne apane graMthoM meM prayoga kiyA hai| satrahavIM zatAbdI meM roha gupta (ninhava) ne cairAzika padArtha kI sthApanA kaNAda kI mAnyatA ke anusAra kii| jainAgama nandIsUtra va anuyoga dvAra meM va upAsvAti ke tatvArtha sUtra va anya AcAryoM kI racanAoM meM bhI vaizeSika darzana ke aneka ullekha evaM uddharaNa milate haiN| bauddha darzana meM vaizeSikoM ke yathArthavAda kA 2010_03

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/ svaH mohanalAla bAThiyA smRti grantha khUba khaNDana huA hai, para pUrva mImAMsA graMthoM meM usase sAmya prakaTa hotA hai| vaizeSika va nyAya darzana meM kaI bAteM samAna haiN| sAhitya aura cikitsA kI kRtiyoM para bhI veSezika darzana kA prabhAva spaSTa parilakSita hotA hai| prAcIna bhArata meM aura aba bhI saMskRta pAThazAlAoM meM nyAya darzana ke sAtha vaizeSika darzana kA adhyayana karAyA jAtA hai| (3)sAMkhya darzana aura darzanAcArya kapila svAmI vivekAnanda ke zabdoM meM manovaijJAnika evaM dArzanika jJAna kI paraMparA meM bhAratIya itihAsa meM mahattama nAma kapila kA haiM AcArya kapila kA samaya mahAtmA buddha se pUrva va kama se kama kucha upaniSadoM ke likhe jAne se pUrva kA mAnA jAtA hai / zvetAzvataroupaniSada meM unakA ullekha isa prakAra milatA hai - "RSi prasUtaM kapilaM yastamagre jJAne vibhartijJAyamAnaMca pshyet|" sRSTi ke Adi kAla meM utpanna RSi kapila ke siddhAnta ko jo jAnatA hai use jJAna kIrti milatI hai / bhagavada gItA meM siddha muniyoM meM kapila ko prathama sthAna dene ko kahA hai, "siddhAnAM kpilomuni"| vyAsa kRta yoga bhASya (1-25) va sAMkhya kArikA meM kapila ko vizrRta vidvAna va paramarSi batAyA gayA hai| bhAgavata Adi purANa meM kapila ko viSNu ke aMzAvatAra ke rUpa meM darzAyA gayA hai| kapila apane janma ke samaya hI jJAna, taTasthatA va kSamatA se sampanna the va saMsAra ko ajJAnAMdhakAra meM nimagna pAkara unhone atizaya anukaMpA kara sAMkhya darzana kI prasthApanA kii| sAMkhya darzana ke pramukha siddhAntoM ko saMkSepa meM nimna prakAra se prastuta kiyA jA rahA hai| ___ maharSi kapila kI zikSA hai ki samasta padArtho kA kSetra vastutaH sAtatya kA eka aisA dRzya hai jo anekatAmaya hone para bhI mUlataH samAyojita ekatA para AdhArita hai| samasta jAgatika padAthoM kI mUla prakRti hai jo raMgIna va naisargika suSamAmaya na hokara eka prakAra se avikasita, adRzya va jaganmUlaka avyakta hai| satva, rAjasa aura tAmasa - tIna guNa vastutaH agaNita sakriya tatvoM ke samudAya haiM, jo svayaM ko AMtarika va bAhaya jagata meM sukha-duHkha moha, prakAza pravRtti, niyamana tathA utsAha, gati aura jar3atA ke rUpa meM prakaTa karate haiN| sRSTi ke bhautika va mAnasika donoM svarUpa eka prakRti tatva ke hI do bhinna avasthAeM nizcala ora AvirbhUta, athavA sAmyAvasthA va vaiSamyAvasthA meM rahate haiN| kapila 2010_03

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888888882 56989 darzana-digdarzana 3505000 ne prabhA arthAta yathArtha jJAna ke sAdhanabhUta tIna pramANa mAne haiM, jisameM dUsare pramANa anumAna dvArA prakRti kI sattA siddha hotI hai| saba padArtha deza kAla kI paridhi ke andara hone ke kAraNa sImAbaddha hai, jisase prakaTa hai ki unakA koI na koI udagama va kAraNa avazya hotA hai| sabhI padArtha sukha, dukha, mohaparaka anubhuti utpanna karane kI kSamatA rakhate haiN| sabhI jar3a cetana padAthoM meM avicchinnaM tAratamya sthApita hai va kArya mUlataH kAraNa meM avyakta rUpa se vidyamAna hai| ise satkAryavAda bhI kahA jAtA hai| bhagavadagItA 2/16 meM isa siddhAnta kA sArAMza isa prakAra diyA gayA hai - "nAsato vidyatebhAvI, nA bhAvo vidyate sataH ubhayokirapi dRSTo stavana mokSatvaparibhiH" arthAta asata kI sattA nahIM hotI - sata kA abhAva nahIM hotaa| tatvadRSTAoM ne sata-asata kA yathArtha svarUpa dekhA hai va AtmasAta kiyA hai| kapila ke anusAra AtmA yA puruSa asaMkhya haiM, saMsAra meM jitane jIva haiM, utane hI puruSa (AtmA) haiM aura isIlie kinhIM do puruSo kA anubhava samAna nahIM hotA va unake jIvana-mRtyu yA sukha duHkha meM samAnatA yA ekAtmatA nahIM hotii| prakRti kI yaha viziSTatA hai ki vaha purUSa ko sAMsArika bhogoM kA anubhava karAtI hai aura parama mukti kI ora bhI prerita karatI hai| puruSa kA jIvana caritra una mAnasika va zArIrika guNoM ke mizrita vikAsa se prAraMbha hotA hai jinake kAraNa vaha zarIra dhAraNa karatA hai| prakRti kI taraha buddhi bhI sAtvika, rAjasa va tAmasa hotI hai| vyaktigata va samaSTigata buddhi (ahaMkAra) meM vyaktigata ahaMkAra yA vikAra mana, pAMca indriyoM va pAMca karmendriyoM kI utpatti kA kAraNa hai va samaSTigata vikAra se paMca tanmAcAroM se prasUta hotI haiN| kapila ne batAyA zarIra dhAraNa kA artha hai ki puruSa baMdhana meM hai, jisase trividha dukhoM kI niSpatti hotI hai para jaba puruSa aura prakRti ke bheda vijJAna ko vyakti samajhakara anubhUta kara letA hai, taba usakI mukti ho jAtI hai| isakA parama rUpa "nAsti naye, nAhama (na to maiM hUM, na merA koI hai, meM kucha hotA hI nahIM)" sUtra hai| karma gati samApta hote hI puruSa svataMtra va nirapekSa dazA ko prApta ho jAtA hai| prakRti kI aSTAdaza vikRtiyoM se nirmita liMga yA sUkSma zarIra mRtyu ke samaya sthUla zarIra kA tyAga kara detA hai| isa sAMkhya vicAra ko sabhI bhAratIya darzanoM meM mAnya 2010_03

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sva: mohanalAla bAThiyA smRti grantha kiyA gayA hai| vijJAna sammata vikAsa vAda bhI karma-kAraNa saMbaMdha ko svIkAra karatA hai| jaina aura bauddha darzana ke kartA ke rUpa meM Izvara ko na mAnane kI dhAraNA bhI sAMkhya darzana se hI mela khAtI hai| puruSa va prakRti kI uddezyapUrva va prayatnagata ekatA ke vinA jagata kA anubhava va apavarga kI kalpanA nahIM kI jA sakatI evaM prakRti ke vikAsa kI sArI prakriyA meM puruSa usakA nirdeza karatA hai aura vAstava meM prakRti kI prathama prasUti buddhi hI sAre AvAgamana cakra meM puruSavata vyavahAra karatI hai, yaha siddhAnta sAMkhya jaise prAcIna darzana kI eka Azcaryajanaka upalabdhi mAnI jA sakatI hai| mAnavIya vicAroM ke itihAsa meM isa saiddhAntika avadhAraNA ko pUrva pakSa ke rUpa meM bahuta kama prakaTa kiyA gayA hai aura bahuta hI kama isakA nirNayAtmaka uttarapakSIya samAdhAna itane vilakSaNa va spaSTa rUpa se cAhA yA pAyA gayA hai| (4)yogadarzana va usake praNetA AcArya pataMjali . maharSi pataMjali svayaM yoga darzana yA yoga zAstra ke saMsthApaka nahIM haiM, para purAne samaya se pracalita yoga vidyA ke vividha AyAmI vikAsa ko unhoMne niyamabaddha sUtroM meM guMphita kara vavyasthApita rUpa diyA va yoga zAstra kI racanA kI / ataH yogazAstra ke punasddhAraka ke rUpa meM niHsandeha unakA nAma itihAsa meM amara hai| ve IsA pUrva dUsarI zatAbdI meM hue va 165 sUtroM meM yoga ke siddhAntoM ko vyavahArika vidyA ke rUpa me prastuta kiyA, jisakA uddezya hai mAnava jIvana ko vidhivata prayAsoM se utkRSTa, vikasita evaM paripUrNa bnaanaa| pataMjali dvArA vivecita yoga, jise sAdhAraNatayA rAjayoga kahA jAtA hai, mukhyataH manaH zArIrika hai| vaha mAnava ke mAnasayaMtra ko apanA kAryakSetra cunatA hai aura usakA lakSya hai ki kaThora abhyAsa se usa para itanA niyaMtraNa sthApita ho jAe ki vahAM citta kI vRttiyoM kA kaThoratA se niyamana karake Abhyantara Atmika yathArthatA ke prati use saMvedanazIla banAkara apracchanna puruSa arthAta AtmA ko zuddha svarUpa meM dekhA jA ske| citta ko isa prakAra saMyamita kiyA jAtA hai ki vaha apanI sAmAnya vRttiyoM ko chor3akara AdhyAtmika guNoM ko grahaNa karatA hai, prakRti se apane ko mukta kara letA hai aura apanA prakAza phailAtA hai| pataMjali ke sUtroM meM unhI pariSkRta vidhiyoM kA vivecana hai| yoga zAstra cAra pAdoM meM bAMTA gayA hai| prathama samAdhi pAda meM viSaya kI yojanA va vistAra kI vyAkhyA kI gaI hai| yoga kyA hai isakA uddezya kyA hai| isakA AraMbha aura 2010_03

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darzana-digdarzana anta kahAM hotA hai| citta meM saMjJAna aura samAdhi kI sthiti kaisI hotI hai| kina vidhiyoM kA vikAsa kara aMtima dhyeya taka pahuMcA jA sakatA hai, Adi praznoM kA vivecana hai| dvitIya sAdhanA pAda meM yoga ke prAyogika pakSa ke siddhAMtoM kA vivecana hai| yoga kI AvazyakatA, upAdeyatA, pragati ke sopAna va vidhivata prayoga Adi viSaya isameM samAhita haiN| tRtIya vibhuti pAda meM pUrvokta prayogoM kI Antarika vidhiyoM va AdhyAtmika evaM aihika siddhiyoM kA varNana hai| caturtha kaivalya pAda meM mana, citta, tRSNA, ahaMbhAva, vAsanA, mokSa kA svarUpa aura jIvAtmA kI usameM sthiti Adi kA vivecana va dArzanika samasyAoM para samIkSA hai| ___ mAnava prakRti ke baMdhana se Abaddha hone ke kAraNa dukhI aura atRpta hai| usake mukti kA anubhava karAnA yoga kA mArga hai, jisake ATha aMga haiN| sarvaprathama isa hetu mAnasika va naitika zuddhi kI AvazyakatA hai jo pAMca yama (saMyama) ahiMsA, satya, asteya, brahmacarya, aparigraha evaM pAMca niyama - zauca, saMtoSa, tapa, svAdhyAya, Izvara praNidhAna ko aMgIkAra karane se hotI hai| yama, niyama ke sAtha Asana, prANAyAma, pratyAhAra, pAMca bahiraMga sAdhanoM va dhAraNA, dhyAna aura samAdhi tIna aMtaraMga sAdhanoM se AdamI ahaMkAra, tRSNA, ajJAna ke baMdhanoM se apane ko mukta kara letA hai| eka vastu meM citta kI vRttiyoM ko ekAgra kara abAdhita dhyAna se jaba mana mahattara aura gahanatara cetanA meM badala jAtA hai, taba manuSya apanI samagra cetanA meM ekAkAra ho jAtA hai aura isa samAdhi kI avasthA ko kaivalya yA mokSa prApti kI avasthA kahA jAtA hai| prakRti ke baMdhana se mukta hone ke parama uddezya ke sAtha Izvara va AtmA ke khoja kI anya vidhiyAM mila jAne se yoga meM naI naI prakriyAeM va zaktiyAM jur3a gaI aura tAMtrikoM ne kuNDalinI, layataMtra, maMtra ityAdi svataMtra yoga vidhiyoM ko janma diyA va usameM aSTAMga yoga kI mukhya bAtoM kA samAveza kara diyaa| tibbata, cIna, jApAna, Adi dezoM meM jaba bauddha bhikSu pracArArdha gae, taba unhone isI prakAra kI yoga vidyA kA anyatra pracAra kiyaa| yoga zAstra kA viSaya vyaktigata samAdhi hone ke kAraNa yaha viSaya samAja ke lie vaise upayogI na bhI ho, taba bhI citta vizleSaNa va cetanA kI gaharAI taka pahuMca, jahAM vAsanAeM janma letI haiM aura jo vyakti kI prakRti ko badalane va sudhArane meM bAdhA utpanna karatI hai, Adi aise viSaya haiM jo vyakti ke sukha duHkha kI anubhUtiyoM ko prabhAvita karate haiN| ataH inake adhyayana kI sAmAjika jIvana meM nisaMdeha upAdeyatA hai / Adhunika 2010_03

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svaH mohanalAla bAThiyA smRti grantha Tanseases 8888888 568386068 parAmanovijJAna tathA manaH zArIrika anusaMdhAnoM ke niSkaSoM kA yoga zAstra ne bahuta pahale patA lagA liyA thaa| manuSya mAtra, mana, prANa, zarIra aura indriyoM hI nahIM hai, para eka jIvanta cetanA bhI hai aura usa cetanA meM anaMta zakti nihita hai, isa rahasya ko yoga zAstra ne ujAgara kiyaa| cetanA ke vistAra ke sAtha citta meM antarnihita zaktiyoM va guNa, prabuddha evaM sajIva ho uThate haiM aura tabhI jIvana ke vividha vyApAroM kI eka ke bAda eka utkRSTa evaM vyApaka vIthiyAM khulatI haiN| antarmukhI hone para jIvana ke sAre rahasyoM kA patA calatA hai aura isa khoja ke lie aura isase zakti prApta karane ke lie maharSi pataMjali kA yogazAstra eka bahuta mahatvapUrNa evaM upayogI udaghATaka graMtha hai| (5)mImAMsA aura usake AcArya jaiminI lagabhaga 500 I. pU. ke AsapAsa AcArya jaiminI ne mImAMsA sUtra kI racanA kii| AcArya jaiminI nAma se kaI lekhaka va graMthakAra hue| ataH mImAMsA sUtra ke racanAkAra ke bAre meM koI spaSTa jAnakArI upalabdha nahIM hai| mImAMsA sUtra meM lagabhaga 3000 sUtra haiM jinameM dharma va usase saMbaMdhita viSayoM para vicAra kiyA gayA hai| isameM eka hajAra adhikaraNa haiM, jinheM 'sAThapAdoM meM bAMTA gayA hai va sampUrNa graMtha meM 12 adhyAya haiM, jisase isa graMtha ko 'dvAdasa lakSaNI' bhI kahA jAtA hai| saMpUrNa graMtha kA lakSya hai, dharma ke bahu vidhi aMgoM kA vivecana karanA, para yahAM dharma kA artha hai vedoM dvArA aneka sUtroM meM pratipAdita loka kalyANa kA sAdhanayukta yajJa krm| yajJa do prakAra ke hote haiM, prakRti athavA Adya rUpa aura vikRti| prakRti vaha yajJa hai jisameM sAMgopAgaM brAhmaNacaryA kA sUkSma vivecana hai, jabaki vikRti kA AdhAra atidezavAkya hone ke kAraNa prakRti kI taraha kartavya mAnakara una para bhI vicAra kiyA gayA hai| prakRti kI carcA prathama cha: adhyAyoM meM hone se use 'upadeza' va vikRti kI carcA Age ke cha: adhyAyoM meM hone se use 'atideza' SaTaka kahA gayA hai| zeSa cAra adhyAyoM meM yajJa aura dharma se saMbaMdhita anya kaI bAtoM kA vivecana hai| mImAMsA sUtra meM yajJa ke vidhivata AthAdana siddhAnta kI zuddha mantrArtha ke rUpa meM vyAkhyA va nirUpaNa hai va yajJa ke vividha vihita rUpoM meM zuddha evaM satata anuSThAna kA vivecana zrautra sUtra sAhitya meM hai| jeminI ne dharma kI vyAkhyA kI hai - "codanA lakSaNo Ydharma" arthAta kevala veda bhASyutikI preraNA (codanA) jisake lie ho aura jo sAtha hI (artha) mAnava kalyANa kAraNa bane vahI dharma hai| isa prakAra jeminI ne dharma ke lie vedayAzruti kI preraNA ko hI pramANa mAnA 2010_03

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- darzana-digdarzana hai aura use zuddha va svataH pramANa siddha mAnA hai| dharma se karma kA bodha hotA hai aura codanA ise jAnane kA sAdhana hai| ataH codanA bhI kriyA ko batAne vAlA yA nirdeza karane vAlA honA caahie| veda rAzi ke pAMca bhAga vidhi, niSedha, arthavAda, maMtra, nAma dhema meM aMtima tIna kriyArtha nahIM haiM, para jaiminI ne inako bhI kriyA mAnA hai| dharma ke jJAna ke lie smRti aura ziSTAcAra zruti para AdhArita hone se parokSa rUpa se pramANa haiM, para jaiminI ne ina para vicAra na kara mAtra pratyakSa kI vyAkhyA hI kI hai kyoMki unake vicAra meM laukika padAthoM kA jJAna, dharma ke jJAna kI koTi meM nahIM aataa| mImAMsA sUtra meM do se cha: adhyAyoM meM kramazaH karmabheda, zeSatva (mukhya va pUraka ke bIca saMbaMdha) prayukta (kRtvArtha yA purUSArtha) krama (pUrva pazcAta karma kA vidhAna) aura adhikAra (kartA ke guNa) kA vivecana hai| Age ke do adhyAyoM meM atideza va usake do bheda sAmAnya va viSaya para samIkSA kI gaI hai| aMtima cAra adhyAyoM meM Uha (rUpAMtara) bAgha tathA samuccaya (aMza kA lopa athavA saMyoga) taMtra, abApa (pUraka karma) prasaMga aura vikalpa para vicAra kiyA gayA hai| saMgharSa kANDa ke cAra adhyAyoM meM maMtra, preSa, nigraha, vaSaTakAra Adi viSayoM ke sAtha agni, iSTakA, mUpa Adi kA bhI vivecana hai| mImAMsA sUtra ke pratipAdya viSayoM kI jAnakArI hetu usakI vAstavika zikSAoM ko tIna dRSTikoNo se dekhA jA sakatA hai - yajJazAstra, vyAkhyA zAstra aura darzana zAstra / isameM yajJa saMbaMdhI zikSAoM ko mukhyataH brAhmaNa graMthoM kI zuddha vyAkhyA ke rUpa meM usI taraha dekhA jA sakatA hai jisa taraha upaniSadoM kI zuddha vyAkhyA vedAnta meM milatI hai aura isIlie ina kRtiyoM va darzanoM ko kramaza pUrva mImAMsA va uttara mImAMsA kA nAma diyA gayA hai| yajJa karma pradhAna (icchita phala kI prApti) aura aMgabhUta (yajJa kI uddezya pUrti ) do prakAra ke hote haiN| jinheM kramazaH puruSArtha va kRtvArtha kahA gayA hai| eka anya dRSTi se kamoM ko tIna bhAgoM meM bAMTA gayA hai - nitya, naimittika aura kAmya / nitya karma sabhI ke lie Avazyaka hai, naimittika khAsa nimittoM para karane kA vidhAna hai va kAmya karma phala kI icchA se kiye jAte haiN| nitya karmoM kA koI phala nahIM milatA, para usakA na karanA sAmAjika dAyitva kI upekSA hone se pApa hai| kAmya karma pUre anuSThAna ke sAtha kiyA jAnA caahie| nitya karma meM karma aura phala kA susthira tAdAtmya va yajJa karma kI truTiyoM ke kAraNa kAlAntara meM jJAna-darzana (vedAnta) ko adhika mahatva mila gyaa| vyAkhyA ke bAre meM bhI jaiminI ke sUtra itanI adhika mAtrA meM haiM ki usakA vyApaka va sthAyI mahatva hone ke uparAnta bhI janasAdhAraNa kAnUnI vyAkhyAoM sI jaTilatA hone se usameM ruci nahIM le paataa| itanA hone para bhI yaha nizcita 2010_03

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sva: mohanalAla bAThiyA smRti grantha 8888888 rUpa se kahA jA sakatA hai ki mImAMsA ke karma siddhAnta kI punarvyAkhyA Adhunika jIvana ke anurUpa kI jAe va hamako sAmAjika va anya kartavyoM ke prati jAgaruka rahane va apane karmo ke suphala ke lie dhairya rakhane kI zikSA dI jAya to AcArya jaiminI kA mImAMsA sUtra Aja bhI apanI prAMsagikatA banAe rakha sakatA hai| (6)vedAnta (uttara mImAMsA) aura usake AcArya bAdarAyaNa bhArata meM pracalita samasta dArzanika paramparAoM meM vedAnta ke nAnA sampradAyoM kI vyApakatA sabase adhika hai kyoMki vedAnta-darzana kA mUla upaniSada hai jo adhyAtma vidyA ke caramotkarSa graMtha mAne jAte haiN| kahA jAtA hai ki dvApara yuga meM svayaM viSNu ne vyAsa kA rUpa lekara vedoM ko uneka vibhAgoM meM vibhakta kiyaa| vartamAna kalpa ke vyAsa kA nAma kRSNa dvaipAyana hai jo parAzara RSiva satyavatI kI saMtAna hai| varNa se kRSNa aura dvIpa meM janma lene ke kAraNa jahAM veda vyAsa kA nAma kRSNa dvaipAyana par3A vahAM badarikA Azrama meM taporata rahane ke kAraNa inakA nAma bAdarAyaNa par3A aura ye cirajIvI mAne jAte haiM / veda vyAsa ne Rga, yajuH, sAma aura atharva cAra vedoM kI prasthApanA kii| isake sAtha mahAbhArata nAma kA mahAkAvya, (jise pAMcavAM veda kahA jAtA hai) va aSTAdaza purANoM kI racanA kii| purANoM meM pAMca viSayoM yathA sarga arthAta mUla sRSTi, 2- prati sarga arthAta paravartI sRSTi, 3- vaMza yAnI deva pitaroM kI paramparA, 4- manvantara arthAta manu kA yuga, 5- vaMzAnucarita yAni sUrya candra vaMza ke rAjA va unake uttarAdhikArI kA vivecana hai| upaniSada va bhagavata gItA ke sAtha-sAtha unhoMne vedAnta sUtra kI bhI racanA kI jo kramazaH zruti, smRti va nyAya prasthAna ke nAma se jAne jAte haiN| vedAnta sUtra meM 162 adhikaraNa ke 555 sUtra milate haiM jiname prathama cAra sUtra sarvAdhika mahatvapUrNa haiM aura ve sAre darzana kA sAra saMkSepa hai| prathama sUtra meM athAto brahama jijJAsA (isake bAda brahama kI jijJAsA), dvitIya sUtra meM 'janmAghasya yataH' (jisameM saMsAra kI utpatti, sthiti, pralaya Adi kA varNana), tRtIya sUtra meM zAstra yonitvAta (brahma zAstra kA mUla hai va zAstra brahma jJAna kA kAraNa hai) caturtha sUtra meM tattu samanvayAta (tatva kI saMgati se brahma kI parama satya ke rUpa meM siddhi) zabdoM kA prayoga hai, jo vedAnta kI samUcI dhAraNAoM kA digdarzana karAte haiN| vedAnta sUtra ko brahmasUtra, zArIrika sUtra, bhikSusUtra aura uttara mImAMsA 2010_03

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darzana-digdarzana sUtra bhI kahate hai| isake cAra adhyAya haiM va pratyeka adhyAya cAra pAdoM meM vibhakta haiM aura pratyeka pAda adhikaraNoM meM baMTA hai| hara adhikaraNa meM eka yA adhika sUtra haiN| graMtha ke cAra adhyAyoM ke varNya viSaya kramazaH samanvaya avirodha sAdhana aura phala hai| vedAnta sUtra ke prathama adhyAya meM bAdarAyaNa RSi ne batAyA ki samanvaya bhAva se vicAra karane para samasta veda vAkya advaita brahma kI siddhi karate hai| RSi ne upaniSada Adi ke prasaMgoM kA ullekha kara siddha kiyA hai ki brahma hI parama satya hai, vizva kA sRjaka va adhiSThAtA brahma hI hai| dvitIya adhyAya meM una sabhI ApattiyoM kI carcA kI gaI hai jo vedAnta kI uparokta mAnyatA ke visddha hai aura sAtha meM unakA khaNDana bhI kiyA gayA hai / sAMkhya darzana kA mukhya rUpa se prativAda kiyA gayA hai va anya darzanoM ko bhI galata pramANita karane kI ceSTA tarka ke AdhAra para kI gaI hai| tRtIya adhyAya meM mukti ke upAyoM kI carcA hai| isa adhyAya meM usa prakriyA kA bhI varNana hai jisake dvArA jIvAtmA pRthvI para utaratI hai, garbha meM praviSTa hotI hai, navIna zarIra ko prApta karatI hai, jAgRta, svapna va sUSupti meM bhinna dazAoM kA anubhava karatI hai, vibhinna avasthAoM kA saMyoga viyoga pAtI hai aura anta meM advaita brahma kI aparokSAnubhuti hone para AvAgamana ke cakra se mukti prApta karatI hai| brahya va jIva kI abhedAtmaka sthiti kA AtmajJAna, sanyAsa Azrama kA vidhAna, jJAna sAdhanA, saguNa-nirguNa upAsanA Adi kI bhI isa adhyAya meM carcA kI gaI hai| antima caturtha adhyAya meM brahmajJAna ke phala va prasaMgavaza anya upayogI viSayoM kI carcA hai| prANI kI sUkSma zarIra ke mAdhyama se janma janmAMtara kI yAtrA va aMta meM brahmalInatA kA isameM samagratA se varNana milatA hai| isa prakAra vedAnta sUtra samagra jIvana yAtrA va usake jJeya, heya va upAdeya tatvoM kI saMpUrNa carcA se eka atyaMta mahatvapUrNa va sarvAdhika prabhAvaka darzana graMtha bana gayA hai| maharSi bAdarAyaNa ke bAda vedAnta sUtra yA vedAnta darzana kI uneka RSi muniyoM ne vyAkhyAeM va TIkAeM kI haiM, jinameM Adi zaMkarAcArya kA bhASya prAcInatama hai| AcArya zaMkara ke bAda bhAskara, yAdava prakAza, rAmAnuja, kezava, nIlakaNTha, madhva, baladeva, vallama aura vijJAna bhikSu Adi ke nAma vedAnta darzana kI vyAkhyA karane vAloM meM lie jA sakate haiM / saMbhavataH vedAnta sUtra para jitanI vyAkhyAeM va TIkAeM upalabdha haiM ve aba bhI usa para viddhAnoM dvArA likhA jA rahA hai, utanA kisI darzana para Aja taka nahIM likhA gyaa| bhAratIya darzanoM meM vedAnta darzana kA jitanA pracAra prasAra huA va bahusaMkhyaka janatA ne isako jitanA 2010_03

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svaH mohanalAla bAThiyA smRti grantha apanAyA, utanA dUsare darzanoM kA nahIM ho sakA, isa dRSTi se isa darzana va usake AcArya kA mahatvAMkana sahaja meM eka prabhAvotpAdaka darzana ke rUpa meM kiyA jA sakatA hai| maiMne zramaNa saMskRti se itara darzana va darzanAcAryoM kA saMkSepa meM isI dRSTi se varNana kiyA hai ki hama jaina darzana ke sAtha unakA tulanAtmaka adhyayana kara zAzvata jJAna kI samyaka prakAra se avagati prApta kara sakeM, avagAhana kara sakeM va samyaka caritra kI dizA meM Age bar3hakara AtmajJAna se bhASita hokara Atma sAkSAtkAra kara skeN| 2010_03

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ata farayfa 9 SWANSAS 8888888888 THE JAIN CONCEPTION OF LIBERATION IN THE SUTRAKRTANGA DR. CH. LALITHA The Sutrakrtanga is the second among the eleven extant Jain Angas which belong to the Anga-Pravista group of the Svetambara Jain canonical Literature. This paper aims to study the Jain conception of Liberation as depicted in the Sutrakrtanga. It is divided into three parts. The first part deals with Jain object of liberation. The second section gives a description of various means of liberation. The third portion deals with the fruits of stages in spiritual realization. JAIN OBJECT OF LIBERATION According to the jain standpoint liberation (moksa) is nothing less than aiming to get complete deliberance of the soul from all evil and covering of karma (Sarvavarana vimuktir muktih). Karma is the cause of bondage of the soul. The object of liberation is to tear as under of the snares of karma binding the jiva under the sway of subreption (mith yatra) to the samsara and hence it is not the result of anything preceding it as its cause.' P.C. Nahar and K.C. Ghosh (Ed.), Encyclopaedia of Jainism, PP. 604, 607. 2010_03

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www / svaH mohanalAla bAThiyA smRti grantha / Bondage is preceded by influx (asrava). The karmic matter flows into the soul through the channel of action which is termed as influx. It is of two kinds : Psychical and physical. That change of consciousness by which karma gets involved into the soul is known as psychical influx and the karmic matter itself which enters the soul is called physical influx. There are two kinds of influx of karma that is virtuous (punya) and sinful (papa). Punya and papa are the sources of all weals and woes with this difference only that those who commit sin go down to the lower grades of samsara or go into hell to suffer penalties as the natural result and those who perform virtuous deeds take birth in the higher levels of samsara to enjoy there the pleasures of life and achieve the objects of their desire. So far the achievement of freedom i.e. moksa both papa and punya have got to be worked out. Bondage is of two kinds psychical and physical. When karma is bound with the soul by that conscious state it is called psychical bondage whereas when there is interpenetration of karmic particles and the soul, it is called physical bondage. The cause of bondage is a specific modification of consciousness including of passions by which karamas are tied to the soul. The practice of stoppage (Samvara) of the fresh inflows of material particles and physical austerities and mental discipline will lead to the destruction of the accumulated karma. Moksa is the emancipation of the soul from the snares of karma (karma-pasha). According to Jain conception moksa is resolved into subjective (bhava) and objective (dravya). When the soul becomes released from the four action-currents of Injury (ghatya karmas) it attains subjective (bhava) moksa. When action-currents of non-injury are dissolved from the constitution of the soul it attains objective (dravya) moksa. 2010_03

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apta fereata J By the process of dissipation of karamas (nirjara) the soul gets free from the four-fold action currents of injury to the natural vision (darshan) knowledge (Jnana) and thereby thesoulbecomesomniscient(kevalin).omniscience(kevlajnana) is attained on complete destruction or dissociation (ksaya) of deluding karma (mohaniya) which is essentially followed by the destruction of knowledge-covering (unana-varana) institution covering (darsana varana) obstructive karma (antarya). Having achieved omniscience (keval jnana) the cause of foregoing fresh fetters of bondage being absent by virtue of stoppage (samvara) and dissipation of karamas (nirjara) being yet in the practice of working, the jivanmukta evalin gradually becomes released from all the residuum of the Action-current of Non-Injury (aghaitn karmas) and thereafter, reaches to a state of never-ending bliss and everlasting beatitude. The realization of the Jiva of this viz. the permanent state of being in knowledge and infinite delight is what is called as freedom or emancipation (moksa) from the snares of karma. Thus the liberated soul goes straight up to the region of the free and the liberated (Siddhasila) at the submit of the bounded space (Lokakasa). This stage represents the trans-empirical state. It is a state of infinite, pure and unlimited bliss. ? Just as Sramana Gnatriputra is the foremost of all humanbeings, just as the anurtara gods are the highest among all the deities, just as Sudharman's palace is the best among the celestial dwellings, so too Nirvana is the chief object of the Law.3 2. Ibid., PP. 617-618. Hermann Jacobi, Jaina Sutras, part 1!, PP. 299. HERE AFTER ABBREVIATED AS JS. 2010_03

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Www svaHmahinalAla bAThiyA smAta grantha MEANS OF LIBERATION : From the Jain philosophical position all the four kinds of persons viz., a clever discerning person, one who believes that the self (purusa or Isvara) is the cause of everything and one who believes that Faith is the cause of everything, adhere is their intellect, will, character, opinions, taste, undertakings and plans and leave their former occupations cannot be accorded as those who have entered the noble path. They can neither return to the worldly life not get over beyond it. But the Aryas as well as Non-Aryas whether they have kinsmen and property or not renounce their various possessions in order to lead a mendicant's life. They should not go on reflecting their pleasant associations with kinsmen and property not they should cherish the painful feelings being disassociated with the former. Since karma is exclusively individual they should understand that they can neither help not save others nor they can harm or destroy others at their will. Having realised that the householders who do not abstain from their five cardinal sins, being instructed by a well-behaved monk who takes food, drink and rest at proper time, who practises ahimsa by means of perfect control over himself, explains the law to all those who intend to listen and preaches it with indifference not for the sake of any material benefit or pleasure but only for the sake of others peace of mind, cessation of passion, Nirvana absolute purity and freedom from bondage. All faithful adherents who exert themselves on the righteous path endowed with all virtues, abstaining from all sins and passions attain Nirvana or the final beatitude. Ibid., P. 372. 2010_03

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___darzana digdarzana By avoiding the three kinds of committing sins namely by means of one's own activity, by means of commission and by approving others to do sinfui deeds on attains purity of heart and thereby attains Nirvana.5 Whoever grasps the Law of the Jinas, whoever restrains one's senses and overcomes all kinds of hardships, in course of time attains the ultimate liberation.6 A wise monk gives up the pride of genius, the pride of sanctity, the pride of birth and the pride of good living and thereby transcending the Gotra attains moksha or liberation.? A good monk who protects himself in his thoughts, speech and action, who practices austerities and silence thereby annihilates all sins and attains final liberation. A wise follower of the path who abstains from works which one ought to do by virtue of one's birth, who controls the senses and destroys one's karma either is reborn in the realm of gods or becomes liberated. He who practises ahimsa or non-violence without injuring all living beings which dwell on the earth, over it and below it and also does not kill those which move and do not move attains the goal of nirvana (which consists in peace).10 A learned monk whose soul is pure and who gives up all sins and is free from delusion in course of time attains final liberation 11 One can cross the difficult flood of samsara by treading that best path preached by Tirthankaras. Thereby one attains liberation freeing from all suffering. Whether god or human being whoever may be, when enquires about the right path should be informed about the teaching of the Omniscient Mahavira who belongs to the Kasyapa clan. Just as the traders who intend to cross the ocean successfully reach 5. 7. 9. 11. ibid., P. 243. ibid., P. 322. Ibid., P. 332. ibid., P. 278. 6. : 8. 10. Ibid., P. 268. lbid., P. P. 326-327. Ibid., P. P. 271,311. 2010_03

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sva: mohanalAla bAMThiyA smRti grantha the other shore, similarly like others in the past who have followed the fight ours path preached by Mahavira cross over the phenomenal existence.12 A pious monk who subdues his senses who cultivates forbearance and always asserts himself by leading a calm life by meditating on the teachings of Tirthankaras shall attain liberation.13 A wise monk who is devoid of pride and deceit whoever renounces all worldly vanities, whoever firmly controls and subdues their senses shall attain final liberation.14 Perfection is attained when one follows the rules of conduct, being free from greed, takes care of the Highest Good, while walking, sitting, lying down, in regard to food and drink, controls oneself and must be free from pride, wrath, deceit and greed. He should consider the Law to be the Highest Good and conducive to one's spiritual welfare, obeys one's preceptors, ceases from works and thereby gets free from the great flood of worldly existence. One attains liberation i.e., the Highest Good on comprehending the truth and lives up to it, seeks the Law, performs austerities seriously, possess self-control (Guptis), being skillful controls oneself for the benefit of the soul. 15 When one practises the thirteenth kind of action i.e., actions referring to religious life, one will put and end to all misery and thereby attains perfection. When an ascetic is free from anger, delights in the truth, being aware that one alone understands that liberation is real and the best thing.16 Those who aim at their spiritual welfare and totally abstain from the three-fold sins namely which are committed by one's own action, by the order of others and by giving one's assent to do sinful deeds, one attains perfection as in the 12. Ibid., P. 310. 14. 16. Ibid., P. P. 306,314. Ibid., P. 308. 2010_03 13. 15. Ibid., P. P. 300-301. Ibid., P. 260.

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sofa foresta past and as too, others in future.17 Those who renounce the worldly life without being subdued by women, who perform pious acts and obtain freedom from bondage will exert themselves towards the goal of liberation.18 Those who are well instructed in the Law, endowed with all virtues and abstain from all sins attain liberation which is the final beatitude. 19 Those who revile a monk who leads a holy life, those who do not attain purity by observing the right path showed by the Tirthankaras cannot overcome the vicious cycle of transmigration.20 One cannot attain perfection by abstaining from salt, by ablutions or by means of doing austerities at fire or by taking baths at the dawn. If it is argued that the incurred karman can be washed off by water, the latter should wash off the merit too. If water washes off one's sins those who are in rade of killing water beings should attain perfection. So also, if those who do austerities at fire in the sawn and in evenings can attain perfection. the mechanics who often work with fire should also be liberated.21 Whoever do not practise detachment and struggles in phenomenal bondage cannot grasp the law of the Omniscient which leads to liberation.22 The virtuous beings who withdraw their mind as well as the five sense-organs from committing the sinful deeds and thereby extinguish bad karman will exert towards the goal of liberation.23 The Sramanas and Brahmanas who are Kriyavadins maintain that suffering is resulted from one's own deeds and not by either fate or creator and right knowledge and right conduct only lead to the goal of liberation. 24 Those Sramanas who lead a disciplined life for many years and overcome the twenty-two calamities and all sorts of hardships at the end of their life attain the knowledge of 17. 19. 21. 23. Ibid., P. P. 260-261. Ibid., P. 355. Ibid., P. P. 294-295. Ibid., P. 291. 18. 20. 22. 24. ibid., P. 330. Ibid., P. 266. Ibid., P. 309. Ibid., P. 317. 2010_03

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/ sva: mohanalAla bAThiyA smRti grantha / kevaling which is infinite supreme, unobstructed un-impeded which further lead them to attain Absolute Perfection, Enlightenment and deliverance.25 perfection is attained by the binding of karma which can be checked by means of controlled activities of the body, mind and speech (gupti) that is carefulness while moving, speaking, receiving, lifting up and laying down a thing and performing excreational activities (Samiti), moral obligation of a monk (dharma), reflections (anupreksa) dispassionate endurance of troubles (parisahajaya) and right conduct (caritra). By means of fasting (anasana) condensation of food (Avamaudarya), restriction of certain food (Vrtti-parisankyana) renunciation of delicacies (rasa-parityaga) resting is a lonely place (viviktasayyasana), humiliation of the body (kayaklesa) expiation (prayascitta) modesty (vinaya) service (vaiyavrttia), study (svadhyaya), renunciation of ego-centricety (Vyutsarga) and meditation (dhyana) the accumulated karmas can removed. Of the above twelve, the first six are external whereas the remaining six are internal. The external means are chiefly associated with physical purification whereas the internal ones are mainly concerned with purification of mind. Pure knowledge (kevalajnana) is attained on complete destruction or dissociation (ksaya) of which is essentially followed by the destruction of deluding karma (mohaniya karma) which is essentially follows by the destruction of knowledge covering (Jnanavarana) intuition covering (Darsanavarana) and obstructive karma (Antaraya karma). The first step to be followed in the path (marga) of spiritual enlightenment is imbibing a right world-view. This is attained by repudiating the wrong world-view (mithya-dristi) which is procreated by passions and perversions, acquired from the beginingless past. 2010_03

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darzana digdarzana FRUITS OF STAGES IN SPIRITUAL REALIZATION : An aspirant or a muni achieves spiritual perfection by performing spiritual activities which is the goal of religious endeavour. He gains the title arhat or arhanta. Arhat may be of two kinds-Tirtharikara and non-Tirthankara (ordinary omniscient soul). The former is capable of exhorting and propagating the religious principles in order to guide the worldly soul immersed in life of illusion, and his sermons are properly worded by Ganadharas whereas the latter is not the propounder of religious tenets, but silently enjoys simply the sublimity of spiritual experience. According to Acarange Sutra an arhant is established in truth in all cardinal points. He is established in the atman (atmasamahita). He is free from anger, pride, death, greed, hatred, birth and death. In the state of arhat hood there are neither senses, nor there is any disaster, nor astonishment, nor astonishment, nor sleep, nor desire, nor hunger; there is only nirvana.26 Secondly, an arhant leads a life of supernoralism. Thirdly, an arhant instructs humanity for its upliftment and distributes spiritual pills to suffering humanity. Fourthly, with the emergence of atmanic experience and steadfastness in it, the conquest over the mind, the senses and emotions becomes natural to the arhant. Fifthly, according to the Acaranga Sutra the unwise sleep, the sages always awake. Sixthly, the arhant attains supersenuous knowledge, infinite power and unique resplendence.29 He is the omniscient 25. Ibid., P. 380 the Jains, VOI.IX, 179. 28. Acaranga Sutra, 1,3,1(P.28). 26. Niyamasara, Sacred books of 27. Svyambhustotra, 11,35 29. Pravacanasara, 1,15,19. D I );990 2010_03

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sva: mohanalAla bAMThiyA smRti grantha being who experiences eternal bliss. Seventhly, the spiritual experience of arhat is ineffable and surpassess all the simites of the world. Considering from the perspective of the spiritual fulfilment, arhat and siddha stand at par. The former enjoys embodied liberation whereas the later disembodied one. Arhat is a divine guru, who delivers sermons for general beneficence and is also a perfect deva on account of the complete actualication of the divinity potential in himself. Therefore, in arhat there is the consistent identification of devatva and gurutva, of inward and outward experience whereas in the siddhas there is only devatva. A siddha who is completely liberated from the karmic bondage is completely released and hence formless he cannot practically preach the Dharma but the living Arhat who is omniscient can preach the dharma to the mankind. A Nirgrantha is one who is free from love and hate who knows the absolute atman, who is well disciplined who understands the Law and subdues his senses attains liberation. According to the parable of the Lotus pool narrated in the Sutrakitanga2 there was a Lotus pool which is delightful and magnificent filled with much water and mud and contains many white lotuses. This lotus pool possesses in the middle, one big white Lotus. There came four men from the four quarters who are proud of their own abilities and tried to fetch the big white Lotus. As they proceeded, the water and mud seemed to extend, so they could neither reach the white Lotus not return to the bank and got stuck up in the mud. Then arrived a restrained monk who called aloud standing by the 30. 31. Pandit Hemacandraji (Tr & Company), Sri Sutrakrtangs Stra (Prathama Srutaskandh), P. IV. JS Part II, P. 334. Ibid., P. 335. 2010_03 32. ________312*

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aut farcuta bank and the big white Lotus flew to him. This story was narrated by Mahavira who asked his followers whether they have understood the meaning of the simile and on their replying in the narrative illustrated that the 'Lotus pool' is the world; the 'water' is karman, the 'mud' is pleasures, the 'lotuses' are people in general, the 'big white Lotus' is the king, the 'fourmen' are the heretics, the 'monk' is the creed and the bank is the 'order', and the 'monk's voice' is the preaching of the creed and the 'big Lotus flying up' is Nirvana. Thereby, only the Nigrantha ascetic succeeds and attains Nirvana.33 RESUME : Thus the above study of the Jain conception of Liberation in the Sutrakrtanga divulge the fact that according to the Jains liberation of jiva can be attained by the two-fold practise of stoppage of the fresh inflows of the material particles and the dissipation of karmas which lead to the goal of complete deliverance of the soul from all evil and coverings of the karma. From the jain standpoint Nirvana which is the chief object of the law has two stages subjective (bhava) and objective (dravya). Of these the subjective liberation is attained when the soul is released from the four obstructive (ghatin) karmas and the latter the objective liberation is attained when the soul is released from the four unobstructive (aghatin) karmas. All this process ultimately leads a spiritual aspirant to attain the goal of pure and perfect knowledge (kevalajnana). 33. Ibid., P. P. 335-338. ..............)3930 2010_03

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FA: DE-SIM difesa peld T Z J RECENT JAINA DISCOVERIES IN TAMIL NADU DR. A. EKAMBARANATHAN Reader, Deptt. of Archology, University of Madras, Tamilnadu has a plethora of Jaina vestiges in the form of cave shelters inhabited by monks, rock-cut temples, structural edifices, sculptural depictions of Tirthankaras and Sasnadevatas, epigraphical documents, manuscripts etc. They bespeak of the glorious history of Jainas, commerncing from a few centuries before the advent of Christian era down to modern times. Recent archaeological investigations conducted in certain parts of Tamilnadu have brought to light some interesting lighic records, cave shelters and sculptures hither to unknown. These discoveries and their religious importance are chronologically dealt with in the following pages. 1. THE ABODE OF ATTIRALAT SIDDHARMALAI. Siddharmalai near Mettupatti in Madurai district is the earliest hill-resort in Southern Tamiinadu. A huge cavern in the hillock, containing five stone beds, afforded shelter to Jaina recluses like Antai Ariti, Antai Visuvan, Antai Sendan and Antai Kubera in the 2nd century B.C., as evidenced by brahmi inscriptions incised on their beds.' 1. Mahadevan Corpus of Tamil-Brahmi inscriptions, Mettuppatti, Nos-1-8 2010_03

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U p pfa ferayfa Recently, yet another archaic brahmi record has been brought to light from the same cavern which reveals that the reputed monk, Attirai of Madurai had his abode in the same shelter, and for whose convenient stay a stone bed was caused to be made by one udayana. Apparently, the inscription refers to the first among the five stone beds found inside the cave. The monk is referred to as an 'amanan' (sramana) and his atone bed as 'Urai' (abode) in the record. He was a native of the town Madirai (Madurai) which was the capital of the Pandhya kings. It emerged into a stonghold of Jainism with a cluster of cave shelters around the town as early as the 2nd century B.C. It is worthy of note that the newly discovered epigraph exhibits an undeveloped and archac form of script than all other known brahmi inscriptions, hence, palaeographically assigned to the 3rd century B.C.3 It is, perhaps, the earliest Jains epigraph discovered so far in Tamilnadu. 2. TONDUR ADHISTHANAM Tondur, about 15 kms. north-east of Gingee in South Arcot district, attained Jaina importance as importance as early as the 1st century A.D. The small hillock on the northern side of the village has a mediumsized cave with stone beds cut side by side, close to them is inscribed a brahmi record in characters of the 1st century A.D. It mentions that these three stone beds were caused to be cut by Aramosi of Agalur village at the instance of the monk Senkayapan (Senkasyapa). 2. Mahadevan, "New Jaina Inscriptions" Paper presented to the seminar on Jaina Heritage of Tamilnadu. March, 1995, Madras. 3. Ibid., p.6. 4. M. Chandramurti, "Brahmi inscription from Tondur" Dinamani, 20th Oct. 1991. SO 2010_03

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sva: mohanalAla bAMThiyA smRti grantha It is known from this inscription that Senkasyapa was one of the resident monks, at whose instance the lay devotee, Aramosi of Agalur, caused to be made stone beds. The name of the monk is differently read by scholars as Senkayapan and lankayapan. Ilankayapan means 'youngKasyapa'. Several Jaina monks in the early centuries of the Christian era bore names such as Kasyapa, Venkasyapa and Senkasyapa as are attested to by brahmi inscriptions from other places." The stone beds cut at Tondur are referred to in the epigraph as 'adhisthanam' (seats or basement) and their number (three) is indicated by three horizontal strokes, a rare feature not to be seen in other early inscriptions. Agalur, the birth place of Aramosi, is a small Jaina settlemnt, 2 kms. south of Tondur, which retains its original name even at present. Tondur continued to be a prolific Jaina centre till about the 10th century A.D. A fine relief-sculpture of Parsvanatha was carved on the overhanging rock of the cave and a number of land grants were made for the conduct of worship to the image. The sculpture of Parsvanatha together with the cave was then known as 'VALVA MOLIPPERUMPALLI' 7 ie., monastery of the monks, who expounded faultless Jaina dharma. 5. I. Mahadevan in Seminar on Jaina Heritage of Tamilnadu, March, 1995. 6. Annual Report on Epigraphy, 407/1906, 78/1910, 342, 349/1927 28 7. Ibid., 83/1934-35 2010_03 316

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3. SEKKANTI'S ABODE AT NEGANURPATTI Neganurpatti is a hamlet of Perumpuhai near Gingee town. The low hillock adjacent to the hamlet contains a natural cavern, which was modified into an ascetic-abode by providing stone beds on its floor. The overhanging boulder has a brahmi inscription in characters of the 3rd century A.D. It records that this monastery (nunnery) was caused to be made by Sekkanti Anni-Tayaru, the mother of sekkanti of the village Perumpuhal.8 It is evident from the above lithic record that the natural cavern was converted into an abode by the nun Sekkanti Anni-Tayaru whose daughter Sekkanthi was also a nun. The term 'Kanti'in Tamil stands for a nun and 'Tayaru' refers to mother. darzana digdarzana Apparently, the mother and daughter got initiated into ascetic order and thereafter made the cavern as their abode. Perhaps it was the earliest nunnery in Tamilnadu, where from these nuns spread the gospel of the Jina to laity. Similar nunneries belonging to medieval times were found in places like Vidal in North Arcot district and Kurandi in Kamarajar district. The native place Perumpuhal (a place of great fame) of the two nuns is known as Perumpuhaj (a place of heavy smoke). 4. THE PARAIYANPATTU SIDIKA About 32 kms. north of Gingee lies the village Paraiyanpattu. A hillock adjacent to the village has a natural cavern with a single stone bed cut on the rear end. 8. K. Rajavelu, "Newganurpatti Tamil-Brahmi inscription", Avanam (Tanjore), No.6, PP 1-2, 1995. 2010_03 317

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X svaH mohanalAla bAThiyA smRti grantha On the over hanging boulder of the cave is inscribed a five lined Vatteluttu record, assignable to the 5th century A.D. It states that Aratan, a disciple of Vajranandiacharya of Bananadu, performed Sallekana in this cave and liberated his wordly bondages. The stone bed remains as his nisidika or memorial. Jaina recluses observing fast unto death (sallekana) in order to get rid off themselves from wordly miseries was a common practice in ancient times. Here, Artan is said to have observed such a Varta and cast off his bodily remains. Vajranandi-acharya of this record is believed to be identical with the great acharya of the same name, who established the Dravida Sangha at Madurai around 470 A.D.10 Bananadu was a small principality, comprising of the modern south Arcot, North Arcot and chictooy districts, ruled by the Bana chieftains. The Paraiyanpattu inscription is one of the two early lithic records mentioning the performance of Sallekana, the other being the Tirunatharkunru epigraph, also of the same period.11 5. FRAGMENTARY INSCRIPTIONS FROM SITTANNAVASAL Sittannavasal is the most celebrated Jaina centre in Pudukkojfai district having a huge cave-resort, locally known as elaoipattam, and a medieval rock-cut temple. Besides these, some small cave shelters and fragmentary records of jaina affiliation have been recently brought to 9. G. Krishnamurti, "New inscription from Gingee area", MUKKUDAI (Madras), July, 1989, p.4. Ibid, p.8 11. Annual Report on Epigraphy, 239/1904 10. 2010_03

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gyfa fereyra light. Among the two cave shelters noticed here, one contains a few mutilated stone beds, while the other has no such evidence. Four fragmentary brahmi inscriptions in characters of the 5th-6th century A.D., find place near the first cave. The steep rock leading to the cave contains a short label inscription reading 'kalali', the exact meaning of which can not be precisely ascertained. However, it may be taken to mean the small steps cut on the rock in order to ascend the hillock. (Kal = leg =, foot; ali = depression, rest) Two obliterated inscriptions are seen on the path leading to the huge cave. They refer to 'katuan' and "Erukkatturu kattulan". Apparentiy, these two labels reveal the name of a lay devotee, Kattulan of the village Erukkatjur. It may not be wrong to assume that he was the one who caused to be cut the steps (Kalali) to ascend the hillock. Erukkattur seems to be village in the island of llam (Srilanka). This is also known from an early brahmi inscription found in the Jaina cave at Tirupparankunram near Madurai. ! states that Polalaian of Erukkattur, a Sravaka from llam (Srilanka), was the donor of stone beds in the Tirupparankunram monastery.14 The cordial relations between Jaina adherents of Tamilnadu and Srilanks, thus, finds epigraphical corroborasion both at Tirupparankunram and Sittannavasal. The last epigraph is noticed on the brow of a boulder near the huge cave. Although very much obliterated, it mentions names of persons like Chirchennan 12. K. Rajvelu, "Explorations at Sittannavasa!". Avanam, No.6, 1995. p.q. 13. Ibid., p.10 14. Annual Report on Epigraphy, 333/1908 2010_03

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19: HE THIC OITOY Fyfa Tree kanan of Chennadu, Sattan of Kampolal, Kasyapan of Korkai, Nakkan and Pentodan. Besides, reference to a tank also finds place in this inscription. 15 It appears that these lay devotees were instrumental in digging a tank in the vicinity of the abodes of monks. 6. THE URANITANGAL CAVE Uranirtangal is a village situated 4 kms. east of Gingee in South Aroct district. On the southern slope of the hillock near the village is a natural cavern of about 13.50 mts. length and 3 mts. height. Small steps are cut on the steep portion of the rock in order to have easy accessibility to the cave. Eighteen stone beds are scooped out a different levels of the cave, out of which only sixteen have pillow-lofts, while the remaining two are plain. All of them are smooth and polished, and measure 2 mts. in length and half a metre in width. The central part of the cave contains a rectangular platform, the front part of which has a fragmentary 5th-6th century label inscription, mentioning the name of a monk, Parasena.16 Very likely, Parasena was the head of the monastery, who occupied this raised platform during his expositions to disciples. Similar special seats meant for the Chief recluse have also been reported from some of the cave-resorts in Tamilnadu. 7. THE SUVANATHAPURAM CAVE The hillock adjacent to Sivanathapuram, about 15 kms. northwest of Vellore town in North Arcot district, 15. K. Rajavclu, op.cit., pp. 11-12 16. M. Chandramurti & R. Vasantha Kalyani, "Jaina beds of Uranitangal" MUKKUDAI, Feb., 1995, pp. 6-8. 320 2010_03

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Fata faragha attracted friars of the Jaina order in early medieval times. On the eastern slope of the hillock is a cave measuring 7 mts. in length, with three stone beds cut in an alignment. They are polished and are separated by a thin band from one another. Epigraphical records are conspicuous by their bsence in this ascetic abode. However, on the analogy of polished stone beds in other datable caves, the occupation of Sivanathapuram cave by Jaina monks is tentatively assigned to the 7th-8th century A.D.17 8. THE NARAYANAPURAM CAVE The low range of hill, locally known as Panchapandavar malai, at Narayanapuram, situated 16 kms, south-west of Walajapet, has a series of natural caves at different levels. Among them, the one facing the eastern direction served as abode of Jaina monks in the 7th-8th century A.D. Seven polished stone beds with pillow lofts are caused to be cut in a row at the southern end of the cave. They do not contain epigraphical records mentioning either the names of resident monks or the donors of these beds. A structural front mandapa was added to the cave in the 10th century A.D., to accommodate an image of a Tirthankara. With the passage of time, the structural addition collapsed and the sculpture of Tirthankara, exhibiting the 10th century style, got mutilated. Recently, it was recovered from the ruins of the structure, 18 17. M. Gandhi, "Jaina beds at Sivanathapur am", Mukkudai, March, 1995, pp. 13-14 18. K. Kumar, "Jaina beds in north Arcot area" Dinamani, 6th June, 1991. 2010_03

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sva: mohanalAla bAMThiyA smRti grantha Yet another Jaina cave with six stone beds has also been brought to light from a hillock lying about a kilometre west of Narayanapuram. Here also, datable evidence like inscriptions, sculptures etc., are not found, However, it's occupation by Jaina monks is roughly assigned to the 7th8th century A.D. 19 9. AN UNFINISHED ROCK-CUT TEMPLE AT TIRAKKOL Tirakkol, 15 kms. north-west of Vandavasi town, was one of the prolific Jaina centres of North Arcot district. The hillock oh the western end of the village boasts of having two Jaina caves, a huge boulder containing bold relief sculptures of Rishabhanatha, chandranatha, Parsvanatha-all executed in the 9th century style, some 10th century lithic records engraved under these images and a structural temple dedicated to Mahavira. 20 Apart from these vestiges, an unfinished miniature rock-cut temple, camouflaged for a long time by thorny bushes, has been noticed recently on the eastern outcrop of the hill. The rock-cut temple resembles three niches divided by plain pilasters having square shafts and trapezoidal capitals as seen in the rock-out temples of the early 7th century Pallava style. But it was abandoned shortly after the commencement of work and thereby remained unfinished. The areas or its abandonment is believed to be due to the widespread animosity between brahmanical and Jaina sects in the 7th century A.D. 19. Ibid., 6th June, 1991. 20. A. Ekambaranathan, Jaina monuments of Tondainadu, Madras, 1989, pp. 168-170. 2010_03 322____________

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__ darzana digdarzana Subsequently, when sectarian rancour waned, Tirakkol once again puisated with Jaina activities. As a result, relief sculptures of Tirthankaras came to be carved and a structural temple built on the hill. However, the unfinished rock-out remained as before without any modification.21 10. RUINED TEMPLE ON KOLLIHILL Vestiges of ruined Jaina temple, at a height of 200 feet above sea level on the Kollihill, 23 kms from Salem, have been reported recently. An image of a Tirthankara, believed to be of Mahavira was recovered from the ruins. The sculpture is shown seated in meditative posture, surmounted by a triple umbrella and flanked by miniature depictions of chauri bearers. It's curly hair, calm countenance, attenuated body, flexible limbs etc., portray the best art traditions of the 10th century A.D. 22 11. RUINED TEMPLE AT MUGAPPER Mugapper at the outskirts of Madras city had a small temple dedicated to one of the Tirthankaras. In course of time, the temple got ruined and the image of the main deity was buried into the ground. Recently, when a canal was dug out at this site, the buried sculpture of the Tirthankara along with a small image of Jvalamalini was noticed at a depth of one metre below ground level. New, these idols are installed on a pedestal at the very same site, after clearing the collapsed structural vestiges. 23 21. A. Ekambaranathan, "An early rock-cut te,ple at Tirakkoi" Mukkudai, Sep. 1996, pp 7-10. 22. Banurajan, "Mahavira Temple on Kollihill", Mukkudai, April, 1993, pp. 5-7 23. Mukkudai, New column, August, 1994. 2010_03

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/ svaH mohanalAla bAThiyA smRti grantha 12. JAINA PAINTINGS AT KARANTAI Karantai is an important medievel Jaina centre, situated 18 kms, south west of Kanchipuram, having a temple dedicated to Kunthunatha. Subsequently, shrines meant for Mahavira, Adinatha and Ambika yakshi were added in the same temple complex. Among them, the Yakshi shrine was built in the 16th century A.D. Remains of some 17th century paintings have been noticed recently on the ceiling of its mandapa.24 The ceiling was divided into horizontal panels and each one was painted with themes drawn from the life story of Ambika. Although most of them have disappeared with the passage of time, certain scenes like two Royal men riding on a chariot drawn by horses, attendents carrying royal umbrellas and banners accompanying them, Ambika Yakshi worshipping Jaina monks and offering food to them are cleanly visible. At the centre of the ceiling is a huge depiction of a Tirthankara is kayotsarga, flanked by two miniatures of Tirthankaras in similar pose. In the front part of the ceiling, two panels depict a Muslim king (Nawab) and his nobles standing in reverential attitude. Their head dress and garments are painted in the typical Muslim royal style. According to local tradition, the Nawab of Arcot once paid a visit to this temple and made some endowments for the conduct of worship to the Yakshi.25 Most of these painting have been spoiled due to seepage of rain water from the roof of the mandapa. Fungal attack on them cloud also be observed everywhere, Moreover, a thin layer of soot formed over the paintings has blurred them. Attempts are being taken up to chemically treat these paintings and preserve them. 24. A. Ekambaranathan, "Dicovery of Jaina paintings at Karantai". Mukkudai, Oct. 1996, pp. 1011. 25. Ibid., p. 11 2010_03

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gyfa foresta BSSSSSSSSSSSSSSSSSSSSSSSSSSSSS CONTRIBUTION OF PRAKRIT TO JAINA CANONICAL LITERATURE DR. N. VASUPAL M.A. Ph.D. MADRAS The Jaina canonical works constitute an important section of Prakrit Literature. Jainism admits in this era twenty four Tirthan karas who are responsible for the promulgation of the religion of dharma from time to time. The 22nd was Neminatha, the cousin of Krsna, the 23rd was Parsvanatha whose Historicity is accepted now; and the last was Mahavira (599 to 527 B.C.), whom Buddhist texts mention as Niganthanataputta. He was senior contemporary of Buddha, he came from a ruling clan and he was related to the royal families of Magadha. The preachings of Mahavira and his disciples have come down to us in the Jaina Agama or the canon in the Ardhamagadhi form of Prakrit language. Exigencies of time, especially a famine, required its first systematisation by the Pataliputra council, some time in the 4th Century B.C., which was followed by subsequent attempts from time to time, attributed to eminent teachers like Skandila, Nagarjuna and Devarddhi. There are a few texts of individual authorship too. The canon, as it is available today was systematised, rearranged, redacted and committed to writing by the Vallabhi Council under Devarddhi in the middle of the 5th Century A.D. The earlier lists of canonical texts, possibly as classified at the time of earlier compilation are preserved to us in the canon itself. 2010_03

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/ sva: mohanalAla bAThiyA smRti grantha The most recognized classification, possibly of the Vallabhi council itself, is that the Agama contains 11 Angas, 12 Upangas, 10 Prakirnakas, 6 Chedasutras, 2 Culiasutras, 4 Mulasutras. ELEVEN ANGAS : 1. Ayaranga (Acararaga) 2. Suyagadanga (Sutrakrtanga) 3. Thananga (Sthananga) 4. Samavayanga (Samavayanga) 5. Viyahapannatti (Bhagavti) 6. Nayadhammakahao (Snatrdharmakatha vyakhaya prajnapti) 7. Uvasagadasao (Upasakadasanga) 8. Antagadadasao (Antakrddasa) 9. Anuttarovaviyadasa (Anuttaraupapatikadasa) 10. Panpavagrana (Pra'snavyakarana) 11. Vivagasuyam (Vipakasutra) TWELVE UPANGAS : 1. Ovavaiya - (Aupapatiks) 2. Rayapaseniyam - (Rajaprasniya) 3. Jivajivabhigama 4. Pannavana - (Prajnapana) 5. Suriyapannatti - (Suryaprajnapti) 6. Jambudivapannatti - (Jambudvipa prajfiapti) 7. Chadapannatti - (Chandraprajnapti) 8. Kappiya - (Kalpika) 2776 CM 2010_03

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9. Kappavadamsiya - (Kalpavatamsika) 10. Pupphiya - (Puspika) 11. Pupphacula (Puspacula) 12. Vanhidasa - (Vrsnidasa) TEN PRAKIRNAKAS : 1. Causarana - (Catunsarana) 2. Aurapaccakkhana - (Aturapratyakhyana) 3. Mahapaccakkhana - (Mahapratyakhyana) 4. Bhattaparinna - (Bhaktararijna) 5. Tandulaveyabyam - (Tandulavaicarika) 6. Santharaga - (Samstaraka) 7. Gacchayara - (Gacchacara) 8. Ganivijja - (Ganividya) 9. Devindatthava (Devendrastava) 10. Maranasamahi - (Maranasamadhi) SIX CHEDASUTRAS ; 1. Nisiha (Nisitha) 2. Mahanisiha (Mahanisitha) 3. Vivahara (Vyavahara) 4. Ayaradasa (Acaradasa) - - 5. Kappasutta - (Kalpautra) 6. Pancakappa - (Pancakalpa) TWO CULIKASUTRAS ; 2010_03 1. Nandisutta (Nandisutra) 2. Anuyogaddara - (Anuyogadvara) darzana digdarzana 327

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svaH mohanalAla bIThiyA smRti grantha FOUR MULASUTRAS ; 1. Uttarajjhayana - (Uttaradhyayana) 2. Dasaveyaliya - (Dasavaikalika) 3. Avassaya - (Avasyaka) 4. Pindanijjutti - (Pindaniryukti) The 12th Anga, the Drstivada, which included the 14 purvas is lost. The contents of the canon are quite varied and cover almost every branch of human knowledge, as it was conceived of in these days. The texts like Acaranga, Dasavaikalika gives a detailed account of Monachism as practised in Eastern India in the days of Mahavira. Jiva Jivabhigama etc, fully discuss the Jaina ideas about living beings. Upasakadasah, Prasnavyakaranani etc setforth the ideas and regulations of a householder's life. Jnatadharmakathah, Vipakasutra and Nirayavavaliyao give good many holy legends which are moral in all their aspects and didactic in purpose. Suryaprajnapti etc, discuss Jaina Cosmology. Sutrakrtanga, Uttaradhyayana etc contains brilliant moral exhortations, philosophical discourses and amusing legedns and some of their sections are fine specimens of ancient Indian ascetic poetry. Nandisutra gives details about Jains epistemology and the texts like the Bhagavatisutra are encyclopaedic in contents. Some of the stories are said in the age of Aristanemi, in some places the pupils of Parsva and Mahavira are holding discussion and in most of the lessons preachings are attributed to Mahavira and his disciples. Devarddhigani arranged and redacted the already existing tests of the canon as a consistent whole probably by standardising descriptions, passages and the use of synonyms in a certain text and by merely referring to them 2010_03 328

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in others by terms like 'vannao', 'Java' and numerals. The cross references do show the working of one hand. Though the matter of the present upangas is as old as that of the Angas, the division of upangas, to correspond to Angas is an innovation perhaps after the Pataliputra council. It is not known to earlier lists preserved in the original contents of works like the Prasnavyakaranani upto the final redaction, re-shaffling and transposition of parts have taken place; and they can be detected even now. Some of the Niryuktis clearly show that they have in view a slightly different arrangement of matter in some places; and W.Schubring has shown how some lines from the Sutrakrtanga require to be re-arranged for a consistent interpretation. Further, we have a large number of prakirnakas, but only some of them are admitted to the canon. Though the Ardhamagadhi canon was redacted in the 5th Century A.D., the major and substantial portion of it is as old as the Pataliputra Council in the 4th Century B.C., in addition to the traditional account. This has been proved by the absence of any reference to Greek Astronomy in the Canon and by the nature of metre and language of its older portions. The first parts of Acaranga and Sutrakrtanga are considered to be the oldest stratum of the canon, and some lessons from the Chedasutras and a few sermons from the Uttaradhyayana and Bhagavatisutras may be ranked by their side. darzana digdarzana The canon described above, is authoritative only for the Svetambaras and it is not admitted as genuine by the Diganbaras who have their pro-canon. According to the Svetambara tradition, the knowledge of the 14 purvas went on decreasing and by the time of Devarddhigani the 12th Anga which included the purvas disappeared. Now 2010_03 326

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/ sva: mohanalAla bAThiyA smRti grantha and then, gathas from purvas, possibly from traditional memory, are quoted even by late commentaries. There is a similar tradition of the digambaras about the gradual loss the Anga knowledge. There is sufficient evidence to indicate that the sacred texts were studied in monastic seminaries and handed down from teacher to pupil often in mutual isolation in distant parts of the country. Due to lapse of memory, lack of continuity of study, obscurity of technical details and passing away of outstanding custodians of scriptural knowledge etc, some or other branches of study must have fallen into oblivion in some or other branches of study must have fallen into oblivion in some seminary or the other. Any specialised branch elaborately preserved in one seminary, it is quite likely, gradually came to disowned by others on account of certain differences in dogmas grown in the mean time. That is how, in all probability, the Digambaras came to disown the Angas and the Drstivada was considered as lost by the Svetambaras. Portions of the Drstivada, it has been lately shown by Dr. Hiralal, lie at the basis of the Prakrit-Samsirot commentaries and Kasayaprabhsta which with huge PrakritSanskrit commentaries have been brought to light. The limited studies that have been carried on do indicate that both of them (Digambaras and Svetambaras) had a common literature once, and even today common matter expressed in almost identical terms, can be detected in the early literature of both. A full estimate of early Jaina literature and the ideology embodied therein is possible only by studying comparatively the older works preserved by both sections of the Jainas. The canon comprises works of different origin and age, and naturally it is difficult to estimate its literary character. The redaction has brought together distinctly separate parts 2010_03

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fat foresta of works. Some are in prose, some in verse and some in prose and verses. The prose of Acaranga contains interwoven manifold difficulties of interpretation. The old prose works are diffused in style with endless mechanical repetitions. Some works contain pithy remarks pregnant with meaning. The didactic sections present vigorous exposition in a fluent style. The standardised descriptions, obviously siming at a literary effect are heavy in construction with irregular compound expressions. The rules of monastic life are full of details and the dogmatic lessons show a good deal of systematic expositions. There are narratives containing parables and similes of symbolic significance. There are exemplary stories of ascetic heroes and there are debates on dogmatic topics, in addition to biographical details about Parsva, Mahavira and their contemporaries. The canon when studied along with Pali tests, yields valuable information about contemporary life and thought. Mahavira is said to have preached in Ardhamagadhi form of prakrit, which, therefore, is the name of the canonical language. The older portions preserve archaic forms of language and style. These gradually disappear in later works, and there is seen the influence of linguistic tendencies well known in Maharastri which was evolving as a literary language in the early centuries of the Christian era. Such a modernisation was inevitable in course of oral transmission especially because the Svetambara monks were already using the Prakrit not only as a language of religious scriptures but also as a vehicle of literary expression. In the verses common to both the Digambara tests soften the intervoclic consonants, while those of the Svetambaras lose them leaving behind the vowels. Prior to the Pataliputra Council, at the time of Chandragupta Maurya, a body of Jaina monks, on the MA ) 339 c 2010_03

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svaH mohanalAla bAThiyA smRti grantha BT 2017 TOT series 88 advent of a famine, migrated to the South under Bhadrabahu, Lest the scriptural knowledge might fall into oblivion, after the famine a council of monks was called at Pataliputra to compile the canon, but the canon so compiled was not acceptable to those who had migrated to the south. The conditions of famine had possibly created a gulf between the practices of monks that remained in Magadha and of those that had gone out to the south. Differences about dogmas and practices might have been there even earlier, but scholars look upon this as the possible seed of the Jaina Church into Svetambara and Digambara. This explains to a certain extent, why the Digambararas disown the Ardhamagadhi canon of Pataliputra., To satisfy the religious needs of community, they began jotting down their memory notes which have survived to us in the form of many prakrit texts that deserve to be called the pro-canon of the Jainas. The earliest of these are the Satkhandagama and Kasayaprabhrta which are the remnants of the Destivada. The commentaries of Virasena and Jinasena (816 A.D.) incorporate earlier commentaries in Prakrit and they indicate what an amount of traditional details was associated with the original sutras. They deal with the highly technical and elaborate doctrine of karman which is a unique feature speciality of Jainism among Indian religions. Among the works of the pro-canon, the Mulacara of Vattakera and the Aradhana of Shivarya have a close kinship with the canon, and give elaborate details about the monastic life, its rules and regulations. The Prakrit bhaktis are a sort of devotional compositions of daily recitation. A large number of works is attributed to Kundakinda, but only a few of them have come down to us. 332 2010_03

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to fergefa 9 His Pancastikaya and Pravacanasara are systematic expositions of Jaina Ontology and epistemology and his Samayasara is full of spiritual fervour. Yativrsabha's TiloyaPannatti covers a wide range of topics and has served the purpose of a source book. The compilation or composition of all these works based on traditional material, might be assigned to the early centuries of the Christian era. A good deal of Prakrit Literature has grown round the canon itself by way of explanation, detailed exposition, illustration through tales and topical systematisation. On some canonical texts there are the Niryuktis, a sort of metrical commentaries which explain the topics by instituting various enquiries. They are attributed to Bhadrabahu and are undoubtedly anterior to Devarddhi's council. Some of them in turn, on account of their systematic exposition, accuracy of details and solidity of arguments became the object of learned labours of great scholars. For instance Jinabhadra kdamasramana (609 A.D.) wrote highly elaborate Bhasya in Prakrit on the Avasyaka Niryukti round which has grown a little world of literature. Bhasya and Curni commentaries are found on some works. Bhasya is an elaborate exposition, at times incorporating and supplementing the Niryukti verses of the text in prakrit, while Curni is a prose gloss written in a bewildering admixture of prakrit and sanskrit. This, in brief, is the contribution of Prakrit to Jaina Canonnical literature. 2010_03

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/ svaH mohanalAla bAMThiyA smRti grantha JAINA AGMIC LITERATURE IMPORTANCE OF RIGHT KNOWLEDGE Dr. Duli Chand Jain Madras IMPORTANCE OF RIGHT KNOWLEDGE Thoughts and actions are the two aspects of life. Thought is the subject of intellect, it is based on study, contemplation and concentration. Only that thought is valuable which is based on truth. When such truthful thought is practised in life, it results in right conduct. Therefore, the first requirement of an aspirant is the acquisition of right knowledge. Lord Mahavira said, "YCH FMT 731 C " i.e., one who has right knowledge only can pursue the path of righteous conduct. Such a person will have compassion in heart and strength in his mind. Only that knowledge is true which has been acquired by direct experience. The soul is the source of infinite knowledge but that is obscured by the veil of karmas. When the veil of karmas is removed by austerities and meditation, a person annihilates all the karmas and then the infinite power of soul is manifested. Such souls are called Vitaraga, the perfected souls, who have achieved victory over all conflicts and passions like attachment, aversion and anger. They become Jinas or the conquerors. 2010_03

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darzana digdarzana DEFINITION OF AGAMA The divine utterances of such perfected souls is called the 'Agama'. The Nyayasutra defines the Agamas as "371 YT2T TEC "i.e., Agama is that which is told by Apta i.e., authentic personages. Thus the teachings of Jinas are the Jaina Agamas. In Jaina tradition, the Jinas shower the nectar of divine words only after obtaining omniscience. Their discourses are constructed in Sutra form by their prime disciples known as Ganadharas. Such Sutras are the Agamas, the authentic literature. The Agamas are also defined as that knowledge which has been handed down since times immemorial. THE ORAL TRADITION in ancient India, the oral tradition of rote was prevalent. The disciples used to listen to scriptures from their spiritual masters, memorise them and pass it on to their successors. This went on for a long time. The Vedas, the Agamas and the Pittakas were preserved in this manner. The Vedas were called "Sruti" and the Agamas Sruta in the true spirit of their being passed on by rote. According to Jaina tradition, besides the words of Tirthankaras, the words of other perfected souls including Sthavirs were also regarded as Agamas. Sthavirs may either be Srutakevalis (those who have mastered all Agamas) or Daspurvis (those who have mastered the ten Purvas). COMPILATION OF AGAMIC LITERATURE History reveals that upto 160 years after the nirvana of Lord Mahavira, the oral tradition of Agamas prevailed. However a severe famine for twelve long years struck Magadha (South Bihar) during the reign of Candragupta 2010_03

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/ sva: mohanalAla bAThiyA smRti grantha Maurya. Due to this many monks perished and many dispersed to other areas. The Jaina Sangha began to worry about the safety of holy Agamas. After the famine, the first council of monks was held at Pataliputra (modern Patna) under the leadership of Acarya Sthulibhadra to compile the vest Agamic literature. During this council, eleven Angas were recited, none of the monks present had in their memory the twelth Anga Drstavada. The only monk who had the knowledge of this was Acarya Bhadrabahu, the guru of Sthulibhadra, but he had gone to Nepal to conduct Mahaprana dhyana (servere yogic activities) for twelve years. The Jaina congregation then decided to send Acarya Sthulibhadra and his disciple monks to Nepal to acquire the knowledge of ten Drstivada. Acarya Sthulibhadra learned the knowledge of ten Purvas from Acarya Bhadrabahu. At that time, he exhibited some special supernatural powers, acquired by him from his guru. When the guru came to know of it, he declined to impart the knowledge of remaining four Purvas to Sthulibhadra. After much persuasion he agreed to impart only the text of the remaining four Purvas but not their imports. Thus, Sthulibhadra could memorise the entire texts but he could learn the meaning of only ten purvas but not their imports. Thus, Sthulibhadra could memorise the entire texts but he could learn the meaning of only ten purvas and not all fourteen Purvas. This was the first attempt to compile the Agamas and this conference was known as the Pataliputra rendering. However, the Agamic literature was still not written and the basis of safeguarding it was still by oral tradition. 2010_03

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darzana digdarzana PRESERVATION OF AGAMAS The Jaina have always tried hard to preserve their scared literature. However, there is no doubt that the Agamas as told by Lord Mahavira and presented by the Ganadharas (prime disciples) are not found in their complete from today. As the languages of the Agamas was Prakrit, which was the language of the masses, it was but natural for the change to occur even in the rendering of sacred literature. Unlike the Vedic brahmins, the Jainas could not preserve every word of their sacred literature. But it is certain that the portions available today are authentic and close to the preachings of Lord Mahavira. Thus till the time of Sthulibhadra, the knowledge of the twelve Angas was intact but after his demise only eleven Angas and a part of the twelth Anga remained available. Sthulibhadra died 215 years after Lord Mahavira's nirvana. As mentioned above, the Jaina literature was composed in Prakrit, which was the spoken language of that time and not constructed by the strict rules of grammar. The ability to memorise perfectly was also weakening. Hence, it was inevitable for linguistic changes to creep in the scriptures. THE SECOND CONVENTION To add to the misfortune, another twelve year long famine hit the nother parts of India. In the absence of learning, revising and contemplation, the scriptures began to get lost. In course of time, the need was felt that another attempt should be made to systematize the scriptures. Between 827-840 years of Lord Mahavira's nirvana, a 2010_03

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sva: mohanalAla bAThiyA smRti grantha second attempt was made. After the famine, under the leadership of Arya Skandila, the Jaina council of Monks met in Mathura. The monks present compiled those Agamas that they had been able to retain in their memory. In this congtegation also the scriptures were only recited and not written - this was called the Mathuri rendering. It was the second attempt of systematizing the Agamas. During this same period another great Jain monk. Nagarjunasuri also invited many monks in Saurastra in a council and tried to systematize the Agamic literature. THE THIRD CONVENTION 150 years after the second attempt, a third attempt was made under the leadership of Devardhigani Ksamasramana in Valiabhinagar (modern Saurastra). Besides the Agamas orally compiled in the first two councils, other available works and commentaries too were compiled in this council. The differences in the texts compiled during the two councils were reconciled and systematized. This task was undertaken 980 years after Lord Mahavira's Nirvana. The Agamas available today represent the ones accepted and systematized in the third convention. The special feature of this council was that the sacred scriptures were finally written down. The differences occurring in the texts were mentioned and the twelth Anga Drstivada was declared unavailable as it was not found in the memory of anyone. Devardhigani is reported to have distributed copies of the scriptures to all the centres of scriptural studies which were flourishing in those days. 2010_03

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D ta forgata AGAMIC LITERATURE The Agamic literature of the jainas mainly consists of thirty two texts which are divided into three groups of works known as Purvas (older), Angs (inner corpus) and Angabahyas (outer corpus), all handed down in the ancient language, Ardhamagadhi. The Purvas : These include fourteen works of great antiquity claimed by the Jainas to go back to the time of Lord Parsva. Unfortunately, these texts are no longer extant, only a brief description of their content is available in the later literature. The twelve Angas or limbs are as follows : 1. Acaranga, 2. Sutrakstanga, 3. Sthananga, 4. Samavayanga, 5. Vyakhyaprajnapti (Bhagavati), 6. Jnatrdharmakatha, 7. Upasakadasah, 8. Antakyddasah, 9. Anuttara-upapatika, 10. Prasna-vyakarana, 11. Vipakaand, 12. Drstivada-now extinct. The supplements and the commentaries of these texts are found in the form of Upangas, Chedas, Mulas and Avasyakas. The twelve Uparigas are as follows : 1. Aupapatika, 2. Rajprasniya, 3. Jivajivabhigama, 4. Prajnapana, 5. Suryaprajnapti, 6. Jambudvipaprajnapti, 7. Candraprajnapti, 8. Nirayavali, 9. Kalpavtamsikah, 10. Puspikah, 11. Puspaculikah and 12. Vrsnidasah. 2010_03

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sva:mohanalAla bAThiyA smati grantha The following are the four Chedasutras : 1. Vyavahara, 2. Brhatkalpa, 3. Nisitha, and 4. Dasasrutaskandha. The following are the four Mulasutras : 1. Dasavaikalika, 2. Uttaradhyayana, 3. Nandi and 4. Anuyogaadvara. There is only one Avasyaka. Thus the 11 Angas, 12 Upangas, 4 Chedas, 4 Mulas and one Avasyaka are 32 in number. There are also 13 Prakirnakas and so the Agamas are 45 in number. Some believe that there are more than 13 Prakirnakas and according to them, the Agamas are 84 in number. CLLASIFICATION OF AGAMAS The Agamas cover the knowledge of a vast array of subjects including philosophy, ethics, religion, logic, metaphysics, cosmology and astrology. Arya Raksitsuri classified the Agamas on the basis of their subject matter into four Anuyogas. They are as follows: 1. Carana Karananuyoga:- The subjects of this Anuyoga are precepts for spiritual development namely right faith, right knowledge, right conduct, self-restraint, celibacy, austerity, vows and the conquest of the senses and passions. The two Angas (Acaranga and Prasnavyakarana). Dasavaikalika Mula Sutra, four Chedasutras (Nisitha, Vyavahara, Branatkalpa and Dasasruta) and Avasyaka Sutra form the contents of this Anuyoga. 2. Dharma Kathanuyoga :- This Anuyoga throws light on the importance of compassion, charity, conduct, 2010_03

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Ft ferest forgiveness simplicity, modesty and the like. The special feature of this Anuuyoga is the usage of stories and fables as the mode of instruction. The five Angas viz., Jnatsdharmakatha, Upasaladasah Antakrdasah, Anuttaraupapatika and Vipaka, the seven upangas viz., Anupapatika, Rajaprasniya, Nirayavali, Kalpavatamsikah, Puspikah, Puspaculikah and Vrspidasah and Uttaradhyayana Mula Sutra are covered in this Anuyoga. Ganitanuyoga - This Anuyoga contains all the subjects based on mathematics and calculations. The three upangas viz., Jambudvipaprajnapti, Chandraprajnapti and Suryaprajnapti are elabprately dealt with in this Anuyoga. Dravyanuyoga - The metaphysical elements of soul, non-soul and other substancews, the nine tattvas and philosophical principles and elaborated in depth in this Anuyoga. The four Angas - Sutrakrtanga, Sthananga, Samavayanga and Vyakhyaprajnapti, the two upangas viz., Jivajivabhigama, Prajnapana, the two Mulasutras viz., Nandi and Anuyogadvara and some portions of Uttaradhyayana Sutra are included in this Anuyoga. 38 x 2010_03

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svaH mohanalAla bAMThiyA smRti grantha COMMENTARY LITERATURE we found an exhaustive commentary literature on the Agamas in the form of Niryukti, Bhasya, Curni, Tika, Vrttri, Vyakhya and others. These were solely written with the aim of making the study of Agamas simple and intelligible. However, the Curnis were written in Prakrit as well as Sanskrit, the latter being more prevalent. The Niryuktis and Bhasyas were written in Prakrit. To make the subject lucid, the mode of stories too was adopted in different contents. This mixed style of writing in both languages is known as Mani-Praval Nyaya. Just as in a garland of gems and corals, both can be differentiated, so also in the curnis, both Sankrit and Prakrit are easily distinguishable. The same style has been adopted in some Tikas too. Agama, Niryukti, Bhasya, Curni and Tika -These together constitute the Pancangi literature. SIGNIFICANCE OF AGAMIC LITERATURE The Agamic literature is important not only from the point of view of studying Jaina religion and philosophy, but also to understand the ancient Indian way of life. The Agamas give a complete picture of the social life, religious and spiritual exercises, education, trade and commerce, agriculture, law and order, crime and punishment, structure of society, villages, and cities, transport and communication, art and craft. etc. prevalent at that time. Ardhamagadhi 2010_03 342

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gyta frost Agamas and the Pali Pitsakas are the two sources available today which present lively picture of the people of India 2500 years ago. It is noteworthy that the message of Jainism and Buddhism was not limited to those two sects only but it spread to all parts of the country in the language of the masses. It is to be noted that Magdhi Prakrit was later known as Pali. DIGAMBARA VIEWS ON AGAMAS The above mentioned Agamas are not accepted by the Digambara sect of Jains. They believe that 683 years after the nirvana of lord Mahavira, the entire Agamic literature was lost. However, the loss was not really 'total'. The Digambara first adopted this expression in order to reject the authenticity of scriptures retained by Svetambaras. SATKHANDAGAMA The most authentic scripture accepted by the Digambaras is Safkhandagama, which is considered to be an equivalent of the Dvadasanga (the twelve Angas). The Digambaras have immense faith in it consider it to be very sacred. Satkhandagama enjoys an esteemed place not only in Jaina literature but in the entire religious and spiritual literature of India for the exhaustive and detailed description of karma of karma and other important theories. There is no mention of the title Satkhandagama in the original texts. But the famous commentator Acarya Virasena has discussed the text in six parts, hence it came to be known as Safkhandagama. The Digambaras believe that when most of the Agamic literature was lost and very little of it was available, 2010_03

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svaH mohanalAla bAThiyA smRti grantha only Acarya Dharasena had the knowledge of some of the Angas and Purvas. At that time he was engaged in deep meditation in the Candra cave of the Girnar mountain range in Saurastra. One day he thought that whatever knowledge of the Agamas he had, it should be imparted to some worthy persons to save it from getting lost. At that time a convention was held at Mahimanagari, where many monks had gathered. Acarya Dharasena sent a message to them and expressed his desire to impart the knowledge of the Agamas to worthy scholars. The monks taking part in the convention realized the importance of the message sent by Acarya Dharasena and sent two worthy monks, Puspadanta and Bhutabali to meet him. Dharasena first put the two to test and when they passed the test, a delighted Dharasena, imparted the knowledge of the Agamas to both of them. These two monks later authored the Satkhandagama. It is believed that Puspadanta wrote 177 Sutras of the first chapter and Bhutabali completed the remaining chapter and also wrote from second to sixth chapter comprising 32853 Sutras.. In the Dhavala commentary on 'Satkhandagama' it is mentioned that the actual author of the text in Lord Mahavira who imparted it to Shri Gautama Ganadhara, his first prime disciple, who later revealed it to his disciples. Finally it was Puspandanta and Bhutabali who manuscripted it. The entire Jaina congregation rejoiced on the day when Saskhandagama was completed. It was a Thursday, the 5th day of the bright half of the Jyesta month of the Hindu almanac. The entire Sangh worshipped the text and to this day it is celebrated as Sruta Panchami and on this wwwwwwwwwwwwwwwwwwww 2010_03

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af ferest day the goddess of knowledge and scripture is worshipped by devoted aspirants. DHAVALA - COMMENTARY ON SATKHANDAGAMA In the 9th century of Vikram Era, Acarya Virasena wrote the Dhavala Commentary on Satkhandagma and it comprised 72,000 slokas. Acarya Virasena was a profound scholar. He had made an exhaustive study of philosophy and religion in general and Jaina Philosophy and religion in particular. Although the commentary is vast and exhaustive, it is significant due to the deep philosophical thought it presents, the debates that took place between many Indian schools, of thought and as an intellectual investigation of various subjects. Indeed the contribution of Acarya Virasena is unequalled and incomparable in the field of Indian philosophical thought. KASAYA PAHUDA Another important scripture accepted by the Digmabaras is Kasaya-Pahuda or Kasayaprabharta. The author of Kasaya-Pahuda is Acarya Gunabhadra. After Satkhandagama, Kasaya-Pahuda is the second important scripture and it is read and revered right from the earlier times. Both of these deal with the Jaina theory of the bondage of the soul and are very comprehensive texts. Acarya Virasena wanted to write a commentary on KasayaPahuda too. He started but lived to comment only on a portion of the text and that commentary comprised of 20000 slokas. It is known as Dhavala. After his death, the task was undertaken by his disciple Jinasena. Like his preceptor Acarya Jinasena was also an erudite scholar and an authority in his own right. With sincere devotion, he fulfilled the task of completing the commentary in 40,000 slokas. 2010_03

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F: HEMA Difaa Eyfa TRT Thus the entire commentary comprises 60,000 slokas. It was known a Jayadhavala. The language of Satkhandagama and Kasaya Pahuda is Sauraseni Prakrit. The texts and their commentaries run altogether to some 120000 verses, preserved on palm-leaf manuscripts but in recent years they have been edited and published. CLASSIFICATION BY DIGAMBARAS The Digmbaras have also classified the Agamic literature into four groups according to their subject matter which are looked upon as Jain-Vadas. Their classification as the four Anuyogas is as follows :1. Prathamanuyoga - Padmapurana by Ravisena Harivansapurana byJinasena Adipurana byJinasena Uttarapurana by Gunabhadra. 2. Karananuy - Suryaprajnapti Candraprajnapti and Jayadhavala. 3. Dravyanuyoga - Pravachanasara, Samayasara Niyamasara & Pancastikaya by Kundakunda. TattvarthaSutra by Umasvati and commentarieson Tattvartha SutraAptamimams by Samantabhadra, and other commentarie by Pajyapada, Akalanka and Vidyananda. 4. Carananuyoga - Mulachara byvaltakera Trivarn Ratnakarandasravakacar. 2010_03

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Collecttively these expositions of the two Jaina schools constitute one of the greatest collections of non-vedic Indian scriptures. THE CONTENTS OF THE AGAMAS The contents of some of the major Agamas are as follows: 1. 2. 3. 4. 5. darzana digdarzana Acaranga: The most ancient and important Anga, this forms the low books of Jaina monks and nuns. It is accorded great reverence because its exposition of law forms the very foundation of mendicant conduct. It explains five Samitis (vigilance) and three Guptis (restraints). It also contains a very authoritative account of Lord Mahavira's spiritual practices. Sutrakrtanga: Contains details of Jaina philosophical knowledge, humility, reverence, the acceptable and unacceptable objects, monastic initiation, ordination and critical examination of other philosophical schools of that period. Sthananga: It is a kind of encyclopedia, it considers numerical description of scriptural topics. It gives details of subjects ranging from one to ten. Samavayanga: It is a continuation of the third. It preserves some records of twelve Angas and discusses the totality of every entity with respect to its substance, space, time and modes. Bhagavati: It is the most voluminous work of the entire Agamic literature. It contains countless question of Indrabhuti Gautama and answers by Lord Mahavira. It is also of great historical importance as it contains debates held by several scholars and lay 2010_03 3 4 5

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/ sva: mohanalAla bAThiyA smRti grantha people with Lord Mahavira about the existence of the soul, analysis of various philosophical tenets and narration of the incidents of that period. 6. Jnatrodharmakatha : Jaina faith has been preached through a large collection of narrative and didactic stories. Upasakadasah: Gives an exemplary account of the biographies of ten lay-men, who took to vows and led and austere life. Antakyddasah : Life sketch of those personalities (monks as well as householders) who attained final emancipation by practising rigorous austerities. Aupapatika : Life sketch of those aspirants who led a pious life, practised austerities and attained heavenly bliss. 10. Vipaka : This work deals with the irrevocable law of karma, the results that follow from good and bad deeds performed in previous lives. 11. Dasasrutaskaridha (Kalpasutra): This text highlights the Jaina way of life and includes a life sketch of Lord Mahavira and other Tirthankaras. 12. Dasavaikalika: It contains ten chapters on a variety of subjects pertaining to the life and spiritual practices of a monk. Here the whole Jaina philosophy is explained in a nutshell. 13. Uttaradhyayana : It is the most popular text on Jaina anthology and is an invaluable guide to spiritual seekers, it is claimed to be the last sermon of Lord Mahavira. Uttaradhyayana is a mixture of dialogues, parables and catechisms, mostly in verse. The tenets of Jaina conduct, ethics, spirituality and philosophy are explained in very lucid manner. 2010_03

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Esta fresh 14. Nandi : The text explains the nature of knowledge and details of the various kinds of knowledge in a very interesting style. 15. Jambudviparajapti and 16. Suryaaprajnapti : These two texts deal respectively with cosmology, movement of the sun and the moon etc. 17. Avasyaka Niryukti : The details of debates that scholars of other schools had with Lord Mahavira. 18. Avasyaka Curni : This commentary on Ava'syaka illustrates the various incidents that took place in Lord Mahavira's life. 19. Visesavasyaka : Philosophical principles of almost all philosophical schools. This short account of Jaina Agamic tradition gives us some idea of the immense vitality which has pervaded this tradition throughout its history. THE MESSAGE OF INSPIRATION The Agamas cover a vide range of topics which serve not only an ideological purpose but are also of practical importance. The importance of vows, right faith, right knowledge, right conduct, self-restraint, austerity, celibacy, conquest of senses, charity, compassion, reflections, righteousness, auspicious acts, stoppage and annihilation of karmas, emancipation, etc. have been very magnificently illustrated. 2010_03

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[sva: mohanalAla bAThiyA smRti grantha The thoughts conveyed in the Agamas about the importance of noble character, spiritual accomplishment, simple living, vigilance, etc. are inspiring and thought provoking. These truths which were propounded centuries ago continue to inspire mankind to lead a pure and virtuous life. 2010_03

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afa farasto SAURASENI AND OTHER PRAKRITS IN THE BHAGAVATI ARADHANA Dr. Jagat Ram Bhattacharyya. Prakrit belongs to the middle period of the IndoAryan (1A) language of the Indo-Iranian (lir) sub-branch of the Ido-European (IE) family of languages. So the study of Prakrit means the reference to Old Indo-Aryan (OIA) on the one hand and Iranian and Indo European on the other. Prakrit, the Middle Indo-Aryan (MIA) is, therefore, very intimately connected with OIA, that is with Sanskrit and Vedic. Most of the characteristic features of OIA and lir and so also with IE. In one sense, the characteristic features of all the Prakrit dialects are mingled so much that at times it is difficult to isolate them from each other. As a result, the Prakrit grammarians have described first the features off Prakrit in general, and then what is exclusively different from the standard Prakrit in general, is described under the features of dialects. So in the books of Prakrit grammar, the Sauraseni features seem to be less than what is expected in a book. Herein view the discussion of the inclusion of some other Prakrits in the Sauraseni of Bhagavati-Aradhana. Bhagavati-Aradhana has an important place in Diagamvara literature. Like other Digambara texts, Bhagavati-Aradhana of Acarya Sivarya, is written in 2010_03

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svaH mohanalAla bAMThiyA smRti grantha Do Sauraseni. Basically this book is known for asceticism and with asceticism it is also treated as a Philosophical text. In Bhagavati-Aradhana, though, the Sauraseni Prakrit is used as the main language, but an admixture of other Prakrits can be found in it, and naturally the influence of other Prakrits in Sauraseni can also be acknowledged. 1. Elision of inter-vocalic k, 9, c, j, t, d.... etc. The sutra "ka-ga-ca-ja-ta-da-pa-ya-vam prayo luk" of Hemacandra (1.177) has an important role in Prakrit. By this sutra the non-initial and non-conjunct consonantal sounds are often elided leaving behind their vowel sounds in a word. The term praya (often) indicates that the elision is not compulsory. But the tendency of a grammarian for makers a sutra is to show the regular application of it. So we can easily assume that the elision is a regular feature of a word. The same rule is also found in the grammars of Vararuci (Vr. 2 1.2), Rama Tarkavagisa (RT. 1.2. 1-4), Trivikrama (Tv. 1.3, 8.18), Kramadisvara (Kl. 2.1) and Markandeya (MK. 2.1,2). So the elision of the itner-vocalic consonants is the regular feature of the Maharastri Prakrit or Prakrit in general. To show the characteristic features of Sauraseni, Hc. in the sutra "to donadau saurasenyam ayuktasya" (4.260) says that inter-vocalic t becomes d but not elided. This feature of Sauraseni mentioned by Hc. and other grammarians indicates the nearness of Sauraseni with Sanskrit and it's antiquity as well. But in the BhagavatiAradhana (Bhag.) we can find both the characteristic features of Sauraseni and Maharastri that t sometimes becomes d and in many cases it is elided as per the rule of Maharastri. For example, bhaniya (2.3), kayavva(9), bhaniyam(11), anovamiyam(13) kayavvam (19), rajakulapasuo(20), kunai(20), harai(23), cauro(44), 2010_03

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darzana digdarzana suvihiyamimam(41), anaviggahiyam(55), ussarai(74), iyarae(116), jai(139), nayavvo(219), anupaliya(245), kaya(325), but kada(in 327), pariharai(340), maisampanno(502), kayaro(353), oknamaiya(384), siyalabhavam(346), etc. Here it is worth mentioning that y-sruti is found in many places as a regular feature of Prakrit. The meaning of the sutra "a-varno y-sruti" (HC. 1.180) is that the surplus vowel a can be changed into ya if followed by a-sound. But here some words like bhaniya and etc. violate this rule. According to Hc. it is exclusively a characteristic feature of Arsa or Ardhamagadhi(Amg), So this evidence of Amg is also found in this Saurseni text. In Bhag. the d which should be preserved as a saurseni character, is also elided in some cases. Some of the examples are as follows, uvasampaya (67), rayaseyanamagahanam(97), Viccheya(200), saya(336), payavibhagi(535) ayariyapayamula (577), but some examples tally with the rule prescribed by the grammarians where t becomes d, for example, visiyadi(878), bhanido(35) etc. In some places t is preserved, such as, pamditamaranam(28), vasati(232) etc. The rest of the aforesaid consonental sounds have no special treatment in Sauraseni. So no examples are found. 2. On the treatment of k becoming g It is a common feature in Prakrit that the intervocalic consonental sound kis elided and the surplus vowel exists. It is neither Hc. nor other grammarians who have prescribed any rule for k becoming g in Sauraseni. In the vrtti of the sutra k, 9, c, j, i, d....(1.177), Hc. mentions about the other Prakrits,, i.e. Aradhanamagdhi k becoming g is a frequent phenomenon (vyatyayasca-4.447 ityaeva kasya gatvam). But Hc. while discussing the characteristic 2010_03

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sva: mohanalAla bAMThiyA smRti grantha features of Prakrit in general, only in a single case he prescribed the rule where k becomes g. The sutra is thus, marakata madagale g&h kahduketvadeh-(1.182), so the word marakata becomes maragaa, madakala becomes madagala and the initial k of the word kanduka becomes g, e.g., kanduka becomes gendua. But these are nothing but some remnants of Ardhamagadhi. So in Saur. it is rather incoherent for k becoming g, But few examples can be cited for, such as, ababhinnadasapuvvigadhidam, (33), jugahi from yukabhih (88), vivegathane(95), sagapakkhe(96), uvagarana danamogasadanam(122), sudasattabhavanega-ttabhavana (189), kadugam (359), lahugo (369), ego (521), khavaga (675) etc. In this case, perhaps, an exclusive characteristic feature of amg. is found here. 3. Treatment of Sanskrit th. Changing of some unvoiced sound into voiced one is one of the characteristic features of Saur. The grammarians have formulated some sutras to make it evident. According to the rule tho dhah (Hc. 4.267), the intervocalic th becomes dh. The same can be found in the grammars from Vr. (415 A.D) upto Mk. (17th cent. A.D.). If intervocalic th becomes dh in Saur., then, there cannot be any doubt about the existence of the intervocalic dh in a word. But in Bhag. some irregularities are prominent where this speciality is violated. For Example, jaha, jaha, taha, taha (11, 20, 23, 28, 193, 203, 505, etc.), Skt. equivalent yatha and tatha. In Saur., the intervocalic th of these indeclinables should be changed into dh. But these are treated as Mah. and thus, the reading jaha and taha are accepted. According to the rules of Hc. kha-gha-tha-dhabham (1.187) and other grammarians like Vr. (2.24), Tv. 2010_03 354

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gyfa foresta (1.3.20), Mk. (2.25), this characteristic feature is exclusively for Mah. But in Saura, these will be jadha tadha. But there are some words which is used. For example - duvina(3), sampunpamanoraho(205), somatihi(275), mehunapariggahe(611), kaha (655), ahava(707) etc. But in the commentary the actual readings prescribed by the grammrians have been taken. There is an interesting point to note hue that whether the Stk. intervocalic dh will be elided or not in Saur. Although the grammarians did not mention it clearly it easily understood that dh remains unchanged, since the unvoiced this also changed into dh in Saur. But the examples show either the existence or the influence of Mah. exit in Bhag. For example-aradhana becomes arahana, other examples are arahamtenam (4), arahiyam (4), tiviham (28), sahussa (28), mahuram (40), sohi (108), nanavihena (207), gapahivaino (282), mihilanio (751), virahana (586), etc. But some of the examples show the characteristic features of Saur. such as suvicaramadha (64), tadhima (599), sadhu (21), aradhao (109) etc. Here is another interesting point to note that the t of the word vasati becomesdh, Ho. has a sutra vitasti vasati bharata katara matulimge hah (1.214), where he shows that in Mah the intervocalict of these words becomes h. So vasatih becomes vasahi. The supporting sutras in this context are of Vr. (2.9), RT. (1.2.5), Ki (2.27), Mk (2.11), and Tv. (1.3.50.51), Here in Bhag. t changed into dh such as, vasadhisu (155), vasadhie (234). From linguistic point of view, t becomes th by aspiration firstly, and then unvoiced th becomes voiced dh as the natural phenomenon of Saur. In verse No, 25 we can see the use of indeclinable iha. Vedic idha and this should be preserved in Saur. Hc. supports the retention of idha which 2010_03

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/ sva: mohanalAla bAMThiyA smRti grantha becomes iha in Sankrit by making the sutra iha hacor hasya. 4. On the treatment of the word Atma The Skt. word Atma. has different forms in Prakrit. Hc. in his sutra bhasmatmanoh po va (2.5.1) says that atma becomes appa, and by assimilation through both the sutras adhao nanayam (2.78) and anadau sesadesauoudvitvam (2.89) it becomes atta. So, both appa and atta are in vogue in Mah. But atta is, probably, the ideal form in Saur. Hence, the form atta becomes ada, firstly, tgriygh cinoensatory lengthening it becomes *ata and then the intervocalic consonant t >d. In Amg. appa is very much regular, Ki, in his sutra maharastri-misrardha-magadhi (5.95) shows that the characteristic features of Maharastri are mixed with that of Ardhamagadhi. So appa is not an irregular feature in Amg. In Bhag. the word atma has been changed into many forms, such as, appa (90,239) ada (101), panihidappa (172), attasuddhim (206), appayam (209), ada (244), adaparapaoga karane (612) etc. 5. Influence of Magadhi in Sauraseni. At least in three cases, the grammarians have no difference of opinion to lay out the characteristic features of Magahdi. For example r>1, $,s>s', and the nominative singular of masculine a-stem becomes e -ending. Besides these characteristics, grammarians have also formulated some other sutras for Magadhi. In this context, the aforesaid specialities can only be discussed. In Bhag. some Magadhi words have been used. For example, cattalam (65), lukkho (94), pattalukkhenam (209,247), kalunam, kaluniyam (440), imgala (1038) etc. These Magadhi words found in Saur. But Hc. in his Sutra haridradau lah (1.254) has also mentioned some words in Mah where r becomes / 2010_03

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ta ferest In Bhag. some remnants of e-ending words formulaied in nom sing. of masculine a-stem are found such as, limage, arihe (66) etc. Sanskrit jananti becomes yanamti in Magadhi. The sutra ja-dya-yam- yah (Hc.4. 292) indicates that becomes Y in Mh. Vr. (11.4), ki (5.87), Pu (12.5), RT. (2.2.14) have also suggested the same for Magadhi. 6. Treatment of root bhu. Hc. in the fourth chapter of his Prakrit grammar has prescribed some forms of the root bhu as adesa. The sutra is bhuver no huva havan (4.60). It indicates that the root bhu has three forms in Prakrit and these are ho. huva and nava. Hc. considers this rule of Prakrit as an optional in Sauraseni. He, in the sutra bhuvo bhah (4.269), clearly mentions that in Saur, bh is a regualr feature in this context. Vr. and other grammarians have also the same opinion (see Vr. 12.12, Pu. 9.78, Ki. 55.78 Rt. 2.1.26, and Mk. 9.108, 137). Although this feature can be found sporadically in Bhag.but some of the features of Mah. are also available in the text. for example, hoi (4,6,9,55), havai (8.9), hodi (40,73,102), havadi (103), in imperative hojja (73), and in optative have derived from Skt. bhavet (3,4,6,643,791,803,1000,1101). In Prakrit along with its dialects and subdialects ija and isa have been prescribed for optative mood. But here, in case of have, the influence of Sanskrit is found. in Bhag. the application of gerund is also very interesting. It does not follow properly the rule of Saur. For example Skt. krtva>kauna (206,563), kicca (688), Skt. jnatva>nauna(9), srutva>soduna (682), socca (696), sunitta (616, 679), bhuktva bhocca (692,693). labdhvas laddhuna (52), viharitta, viradhayitva (15), dittha (17), parityaktva >praiccitta (239) etc. To justify the characteristic features of Saur., we have to emphasize mainly on these points. Firstly, 2010_03

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sva: mohanalAla bAThiyA smRti grantha the problems can be solved by the rules prescribed by the grammarians. Hc. in the sutra ktva iya dunau (4.271), says that iya and duna come in place of ktva. Other grammarians, such as, Vr. (12.9), Pu. (9.39), Ki. (5.70) have also the same suggestion. Hc. in another independent sutra, kr gamo daqua (4.272), shows that root kr becomes kadua and root gam becomes gadua, but the variant readings are kadua and gadua. So in Saur kaduna and kadua or kadua are the most appropriate forms. In Mah. ktva becomes una by the sutra ktva sttuma ttuna tuanah (Hc. 2.146), which should be duna in Saur., So, soduna, laddhuna are proper usages in Bhag. Some remnants show the relation and influence of Sanskrit. Simply by assimilation, fva becomes tta and so the words sunitta etc, are available in Bhag. But socca, bhocca are very peculiar in Saur. In Amg. these usages are rather regular. In the sutra Kritti catvara cah (2.112), Hc. prescribes catvara as caccara. Lingaistically it is said as an analogy, such as, krtya>kicca and so krtva>kicca, socca, bhocca etc. Conclution In this paper, some of the characteristic features of Saur. along with other Prakrits have been discussed. The commentary Vijayodaya of Aparajita Suri is, indeed responsible for the Saur, characteristics. Saur. and Sanskrit, both were the languages of the midland. So the close linguistic relationship between the two languages cannot, be avoided. In spite of the relationship with Sanskrit, the Bhag. has borrowed some words from other Prakrits. 2010_03

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GPFA fargyta BIBLIOGRAPHY 1. Acharya, Krishana Chandra - Markandeya's Prakrta Sarvasva. 2. Banerjee, Satya Ranjan - i)The Prakrta-Prakasa of Vararuchi ii) Prakrtadhyaya by Kramadisvara. 3. Bhattacharyya, Jagat Ram - Orifin and Development of Magadhi. (unpublished) 4. E. Hultzsch - Praksta-Rupavatara by Simharaja. 5. Ghosh, Manomahan - Ramasarman" Prakrta Kalpataru. 6. Jain, Prem Suman - Introduction, The Sauraseni Prakrit Vyakaran written by Dr. U.C. Jain 7. Jha, Prabhakar - The Prakrit Grammarians by Luigia Nitti Dolci. 8. Jha, Subhadra - A Grammar of the Prakrit Languages by R. Pischel. 9. Shastri, Kailash Chandra - Bhagavati-Aradhana by Sivraya. 10. Vaydya, P.L. - Sidha-Hema Sabdanusasanam. 2010_03

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FT: HET ilona UFT BHARTRHARI'S CRITISM IN JAIN LOGIC :A STUDY : Dr. Narendra Kumar Dash The grammarian-philosopher Bharthari opines that Sabda is the substratum of the world of appearance and thus he accepts the theory of Sabdadvaita. However this key-stone of the Grammarians' system of Mtaphysics has elaborately been controverted by the rival schools. Here we propose to record the dialectics of the Jains Philosophers, one of the rival schools of Metaphysics. This theory of Bhartrhari has been subjected to severe criticism by the Naiyayikas, Mimamsajas, Buddhists and Jains. Now, for our practical purpose we discuss the view of the Jaina logicians like Vidyanandi (9th century A.D.), Abhayadev Suri (11th century A.D.), Prabhacandra (1st half 12th Century A.D.), Vadideva Suri (later half of 12th Century, A.D.) and Shree Yasovijaya jee (18th Century A.D.). The Jaina logicians argue that the Sabdabrahman is a prameya and a prameya needs a pramana for its recognition. 1 There is no pramana through which we can prove the existence of the Sabdabrahmana. 1. The Mimansakas also argue that prameya is recognised only by pramana, viz., manadhina-meya-siddhi. Abhsysfror in sanmatitaraka-prakaranatika says: pramanadhina hi prameyavyavastha (p.334) 2. Cf. na ca evambhuta brahmasiddhaye pramanam-upa,abhayate , Ibid, 3rd Pt., Gatha 6; p. 384. 2010_03

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geta fargsta in the Tattavarthaslokavartika, Vidyanandi opines that the Sabdabrahman is not proved by Perception, Inference and verbal Testimony. This standpoint of Vidyanandi is also supposed by Sataraksita, Abhayadeva, Prabhacandra and Vadideva. However, Prabhacandra and Vadideva ask the grammarians during their discussion that the Sabdabrahman is recognised by indriyajanya pratyaksa or by atindriya pratyaksa or by Svasamvedanasila pratyaksa? The first alternative is not qualified enough to recognise the Sabdabrahman as it is not recognised by the Jaina Logicians. They argue that this type of pratyaksa is illusary like the perception durint dream.* Thus the sensual perception may not be taken as a cause of the perception of the Sabdabrahman. In the Sanmatitarka Prakarana it has been argued that a sense perceives that which is present and which is also large (sthuta) in nature. Therefore the Sabdabrahman is not perceived by the sense organs. This is also supported by Prabhacandra in his Prameyakamalamartanda. During the discussion, both Prabhacandra and Vadideva Suri raise the same question - by which sense organ do we receive the Sabdabrahman? either by Srotrendriya or by any other indriya. Since the Sabdabrahman is beyond the subject of the Srotrendriya that may not be a cause to know the Sabdabrahman. If we accept that this is subject of the Srotrendriya, then we have to accept that everything should 3. Cf. brahmano na vyavasthanam-aksajnanit kutacara. 4. Cf. brahmano na vyavasthanam-aksajnanit kutacara. svapnadaviva mithyatvattasya sakalpatah svayam. The Tattvarthaslakavarttika 1/3, sutra 20, Kanike-97, p.240. Also Tattvarna sutra (with explanation) Bombay, I am 1940, p.21. 5. Cf. na khaly yathopavarnitasvarupam sabdabrahma pratyaksath praciyate, sanvada pratiniyatartha svarupayradaktvenaivasua pratieh. The Prameyakamala-marttanda, 1/3, Bombay, 1941, p. 45. 6. Ref. the nyayakumudacandra, 1/3, p. 142. 2010_03

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sva: mohanalAla bAMThiyA smRti grantha be known by each and every indriya (sense organ). But it is not possible to accept. Again, in the Nyayakumudacandra it has been explained that the other sense organs (i.e. other than Srotrendriya) also are not qualified enough th be cause for the perception of the Sabdabrahman; because Sabda may not be a subject of any other sense organ other than the Srotrendriya'. Thus it may be concluded that the Sabdabrahman is not recognised by the indriyajanya pratyaksa. The Sabdabrahman is also not a subject of the atindriyapratyaksa. In the Nyaya-Kumvda Candra, Prabhacandra opines that the anindriyapratyaksa without any sense organ is not accepted by the grammarians and therefore, that should not be the cause to establish the Sabdabrahman 8. In the reply the grammarians argue that a Yogi realises the existence of the SB (Sabdabrahman) through Dhyana and therefore the existence of the SB is proved by atindriyapratyaksa of the Yogis. Now the Jaina logicians again argue that if the Sb is the only ultimate reality then who will be there to realise it? and if we accept to the Yogis, then we have to accept the Yoga also. Thus, the concept of advaita 'nonduality' will no more exist." VII/6, p.78 and the 8. Cf; napyatindriyapratyaksad; tasyaivatuasambhavat; Prabhacandra on the Nyayakumudacandra, p. 142; aso the Syadvadaratnakara, 1/ 7, p, 99. 9. Ibid. Syadvadaratnakara. 7. Refer the Nyayakumudacandra, 1/5, p.142. 2010_03 362

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Further, Prabhacandra and Vadideva Suri ask the apponents that if there exists the SB then why do we not feel the existence of that? Here they give two alternatives: (i) Due to the absence of Grahaka (Grahakatvabhava) (ii) Due to the Avidya (Avidyabhibhuta).10 We may not say that due to the first alternative the SB is not manifested, because, in the Sabdadvaitasiddhanta the SB is grahaka and the grahaka-sakti always exists in it:11 and the second alternative also is not possible as the existence of Avidya is not recognised by the Jaina logicians. It is not out of context to mention that in the Nyayakumudacandra. Prabhacandra categorical rejects the existence of the Dvaividya12. This standpoint of Prabhacandra is also supported by Vadideva suri in the Syadvadaratnakara13. In this context the Jaina logicians again argue that since the grahaka-sakti exists always in the SB, we cannot say that due to the absence of the grahaka-sakti the SB does not manifest. Again, Prabhacandr and Vadideva Suri argue that Avidya is neither identical with SB not with other than the SB14 and if it is other than the SB then either it is a vastu or it is avastu? Both these alternatives have been rejected by the Jaina logicians in their respective works and therefore, according to them, avidya is neither a vastu nor an avastu viz. ( na ca laghepa praheyatsayasya brahmanah tadasat tathapratibhaso muktotiprasangat napyavasturasad vastuno nyathabhavo darzana digdarzana 10. @ athasti kasmanna prakasate-grahakabhavat avidyabhibhutatvada. The Nyayakumuda-Candra, 1/5, p. 142. 11. Cf. grahyatvam grahakatvam ca dve sakti tejaso yatha tathaiva sarvasabdanamete prthagavasthite. The Vakyapadiya, 1-55. 12. Cf; sahibrahmano vyatirikta atiaikia va? etc. The Nyayakumuda-candra 1/5, p. 143. 13. Cf; sahi sabdobrahmanah sakasadbinna bhaved-abhinna va, 11/7, p. 99. 14. Refer note 12 above. 2010_03 363.

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F: 16 Traffa pe bhavati atiprasangat ca (N.K.C. p.143) and atha vastuh, tanna, abhyupagamaksatiprasakteh,(Ibid. 1/5, p.143). Thus the existence of the avidya has been rejected by the Jains and it may be suggested that like the Indriya-pratyaksa, the SB is also not proved by the Anindriya-pratyaksa. Now we should thinks about the Svasamvedanapratyaksa. According to vidyanandi if the knowledge which is ksanika and niransa (Buddhists views) is not proved by the above pratyaksa, Then how shall we establish the existence of the SB by the said Pratyaksa 15? In this connection, Prabhacandra says that during dream (Svapnavastha) we cannot feel the SB which manifests with atmajyoti, by the svasamvedanapratyaksa otherwise, each and every creature will attend liberation with out any effort. Because it has been categorically mentioned it the Advaita-sabda-siddhanta that the svasamvedanatya of SB, which manifests with atmajyoti is liberation. Again, he explains that if the SB will be svasamvedanasila, then the words like ghata and paja should be svasamvedanasila, as these words are the vivarta of the SB. But this is not accepted, because all the words are not svasamvedanasila. Thus, the Jaina logicians argue that the SB is not perceived by svasamvedana-pratyaksa 16. Now we may conclude that the existence of the SB is not proved by perception. 15. Cf;svatahssamvedalatsiddhihksanikandmsavittivat. na parabrahmano napi sa yukta sadhanadvina. The Tattvarthaslokavarttika 1/3, sutra 20, p. 240. 16. Ct; na ca ghatadis abarho va svasamviditas vabhavah yatastadanvitatvamsvasam vedamatah siddhayet, asvasamviditasvabhavatayaivasyapratipraniprasiddhatvat. The Nyayakumuda-candra, 1/5, p. 144. U 388 C 2010_03

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Like perception, the existence of SB is also not proved by inference, another means of the valid knowledge. Secondly, it is also a fact that the inference is not recognised by Sabdavaitavadis as a way of valid knowledge. In this connection, Vadideva Says that: napyaymanena, tasya tatsadbhavavedakasya kasyacidasambhavat17. Acarya Vidyanandi also explains vividly regarding this problem. According to him since in the Sabdadvaiatsiddhanta, inference is not recognised as a means of valid-knowledge, how can we prove the existence of the SB by inferences.18 Again the Jain logicians ask that by which inference the Sabdadvaitavadins prove the existence of SB; either by Karyalinganumana or by Svabhavalinganumana1? This is also supported by Abhayadeva Suri and Prabhacandra.20 According to Jaina scholars the first alternative is not justified here, because the eternal SB has an action; neither it has any action chronologically (arthakriya), not it has any action collectively. If there is no action, then how can we, say that the SB may be established through Karyalinganumana. The second alternative also has no scope to prove the existence of the SB; because it is needed first to establish the existence of the dharmi SB and after that only we can prove it by inference, which is the Svarupabhutadharma of the SB. But when the DharmiSB, has no existence, then its Svabhavalinga is automatically regarded as non-existence. Thus the SB is not established by inference, the second way of valid knowledge. darzana digdarzana 17. The Syadvadratnakara 1/7, p. 100. 18. Cf. nanundanattatorthanam pratitedurlabhatvatah. paraprasiddhirapyasya prasiddhanapramanika. The Tattvarthaslokavarttika, 1/3, Sutra, 20 Verse97, p. 240. 19. Cf. napyannmmanatah / tatha hi anumanam bhavat-karyalingam bhavet svabhavalingam va? Kamalasila on Tattvarthasamgraha-panjika-tika verses 147-148, pp. 92-93. 20. Refer the Sanmatitarkaprakaranatika, Gatha-6 p. 384 and the Pramayakamalamarttanda, 1/3, p. 45 2010_03 365

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79: FTESAME Sifon kafa In the Tattvartha-Sloka-varttika, Vidyanandi refutes the possibility that the SB is proved by the means of Verbal Testimony. He says: agamadeva tat-siddhau bhedasiddhistatha na kim. nirbadhad-eva cettacyam na pramanamatarad-rte.21 Further, the explains that the followers of the Sabdadvita concepts say the existence of the SB is recognised by verbal testimony, which is free from any kind of obstacles (badharanita). Here Vidyanandi does not support the nirbadhatva of the verbal testimony as there is no valid knowledge to prove this22. Again, an interesting doubt has been raised by Jaina logicians like Vidyanandi, Prabhacandra and Vadideva Suri that the SB is identified with verbal testimony or the SB in separate from the verbal testimony? In the Case of former alternative the verbal testimony? In the case of former alternative the verbal testimony may not be a cause for the establishment of the SB due to the lack of the relation of cause and effect (Karya-karana bhava'). The second alternative is also impossible here, because if we accept two things like the SB and the verbal testimony, then the advaita "non-duality" character of the SB will no more exist. It is needless to say here again that the grammarians accept the SB as "nonduality", and says every thing is produced from it viz.: tad-agamasya niscetum sakyam jatu pariksakaith. nacagamastato nginnah samasti paramarthatan. 23 21. The Tattvarthasiokavarttika 1/3, Sutra - 20, Verse-99, p.241. 22. In the commentary the author opines that : na ni bharantiriyamakhilabhedapratitir-ityaniscaye tadanyathanupapattya tadbijabhuttam sabdatattvam anadinidhanam brahma sidhyati/ etc. Ibid, p. 241. 23. Ibid, verse 100; also the Prameyakamalamarttanda. IV/3, p.46, also the suadvadratnakara 17, pp. 101. 2010_03

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ya faragha To refute the objection of the Jaina logicians, the grammarians may argue that Verbal Testimony is the Vivarta of the SB. However, Vidyanandi nicely rejects this type of argument of the grammarians. According to him if the Verbal Testimony or will be the Vivarta "appearance" of the SB like other things, then this means of knowledge will be treated as avidya, which is asat. Now he asks the opponents that an asat, i.e. the Verbal Testimony may not be a cause for a sat one i.e. the SB viz tad-vivartastva vidyatma tasya prajnapakah katham.24 Thus the verb as testimony may not be a case to prove the existence of the SB. In the Tattvarthaslokavarttika, Vidyanandi not only rejects the existence of the SB, but directly attains Bhastrhari quoting his first verse from the Vakyapadiya. He also opines that there is no such type of Brahman who is without beginning or end, whose very essence is the word, who is the cause of the manifested phonemes, who appears as the objects from whom the creation of the world proceeds viz. tato natva oaram brahmastyanadinidhanatmakam. Vivarte-tvarthabhavena prakriya jagato yatah. 25 Thus the Jaina logician rejects the existence of the SB, which is, according to the grammarians, the real cause of this universe. They not only reject the existence of the SB, but who argue that the world is not engulfed with worlds Sabdamaya". According to them since the SB is eternal in character, how any change "vivarta or parinama" is possible with that? Again, they think if the grammarians argue that at 24. The Tattvarthaslokavrttika Ibid verse 101, p. 241. 25. Ibid, verse 103, p. 241. 2010_03

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sva: mohanalAla bAMThiyA smRti grantha the time of change the SB leaves its own quality or not? As the SB is eternal, the first alternative does not seem to be possible and if the second will be accepted, then, as all the things are engulfed with SB, a dwarf "Vadhira" will be able to listen everything after seeing the things produced from the SB viz. rupa samvedana samaya vadhirasya sabdasamvedana prasanga etc. 26 Like this, the Jainas, studied the philosophy of grammar in general and Bhartrhari especially and rejected the view that the world is produced from the SB, which is eternal and the world is engulfed with words. Besides, they reject the theories like knowledge in general is sabdanuviddha, there is eternal relation between sabda and artha etc. These kinds of studies among the Jainas had taken place in between 9th century A.D. to 19th century A.D. The Jainas not only studied the philosophical side of the sanskrit grammar, but they also prepared their own treatises on the word-formation, some of the works are critically edited and published, but many works are still in manuscript forms. 26. The Sammatitarkap panatika, p. 381. 2010_03 368

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