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Niyamasara
नियमसार
soul is distinguished from the body. Just as gold and silver, even when mixed together, remain distinct by their respective colour, etc., similarly the soul and the body, though one in bondage, maintain distinctness due to their respective marks (laksana).
स द्विविधोऽष्टचतुर्भेदः ॥२-९॥
वह उपयोग दो प्रकार का है - ज्ञानोपयोग और दर्शनोपयोग। वे क्रमशः आठ
और चार भेद सहित हैं, अर्थात् ज्ञानोपयोग के आठ तथा दर्शनोपयोग के चार 976
Cognition (upayoga) is of two kinds. And these, in turn, are of eight and four kinds, respectively.
Cognition (upayoga) is of two kinds: knowledge-cognition (jñānopayoga) and perception-cognition (darśanopayoga). Knowledge-cognition (ñānopayoga) has again been classified into two main categories: 1) that which manifests due to the pristine soul's own-nature (svabhāva) is the natural-knowledge (svabhāvajñāna) cognition, and 2) that which manifests due to the sullied soul's unnatural (vibhāva) condition is the unnatural-knowledge (vibhāvajñāna) cognition.
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