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शुद्धभावाधिकार
3 - THE PURE THOUGHT-ACTIVITY
1. State of existence (gati-mārgaņā): The four states of existence
are celestial beings (deva), infernal beings (nāraka), human
beings (manusya), and plants and animals (tiryańca). 2. Senses (indriya-mārganā): The five senses are touch (sparśana),
taste (rasana), smell (ghrāņa), sight (cakṣu), and hearing
(śrotra). 3. Body (kāya-mārgaņā): Five kinds of immobile beings (sthāvara),
and mobile beings (trasa). 4. Activities (yoga-mārgaņā): The threefold activity of the body
(kāya), the speech (vāk), and the mind (manaḥ). 5. Gender (veda-mārgaņā): Masculine, feminine, or common
(neuter). 6. Passions (kaşāya-mārgaņā): The passions are of four kinds:
anger (krodha), pride (māna), deceitfulness (māyā), and greed (lobha). Each of these four is further divided into four classes, namely that which leads to infinite births (anantānubandhi), that which hinders partial renunciation (apratyākhyāna), that which disturbs complete renunciation (pratyākhyāna), and that which interferes with perfect conduct (samjualana). Thus, the passions make up sixteen. The quasi-passions (nokaṣāya) are nine: laughter (hāsya), liking (rati), disliking (arati), sorrow (soka), fear (bhaya), disgust (jugupsā), the female sex-passion (strīveda), the male sex-passion (puruṣaveda), and the neuter
sex-passion (napuņsaka-veda). 7. Knowledge (jñāna-mārgaņā): Knowledge is of eight kinds:
sensory (mati), scriptural (śruta), clairvoyance (avadhi), telepathy (manahparyaya), omniscience (kevala), flawed sensory (kumati), flawed scriptural (kuśruta), and flawed clairvoyance
(vibhanga-avadhi). 8. Restraint (samyama-mārgaņā): Consists in observing the rules
of conduct (cāritra), restraint-cum-non-restraint (samyama
asamyama), and non-restraint (asamyama). 9. Perception (darśana-mārgaņā): Perception is of four kinds:
ocular perception (caksu), non-ocular perception (acakşu),
.
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