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शुद्धभावाधिकार
निर्विकल्प तत्त्व के स्वरूप का कथन
The nature of the soul in its pure state -
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3- THE PURE THOUGHT-ACTIVITY
णिद्दंडो णिद्दो णिम्ममो णिक्कलो णिरालंबो । णीरागो णिद्दोसो णिम्मूढो णिब्भयो अप्पा ॥४३॥
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आत्मा निर्दण्ड मन, वचन और काय के व्यापार से रहित - है, निर्द्वन्द्व (द्वैत रहित ) है, निर्मम ( ममता रहित ) है, नि:शरीर (शरीर रहित) है, निरालम्ब है, निराग (राग रहित ) है, निर्दोष (सर्वथा निर्मल) है, निर्मूढ़ ( मूढ़ता रहित ) है, और निर्भय है।
The soul (ātmā) in its pure, nirupādhi state has no activities of the mind, the speech, and the body; it is nirdanda. It is one-only - nirdvandva, withoutinfatuation – nirmama, without-body – nihśarīra, independent – nirālamba, without-attachment - nirāga, without-fault — nirdosa, without-delusion – nirmūdha, and without-fear – nirbhaya.
EXPLANATORY NOTE
The soul (ātmā), in its pure state has no activities of the mind, the speech, and the body which cause the influx of the material-karma (dravyakarma) and the psychic-karma (bhāvakarma). It is, therefore, nirdanda. The pure soul is one-only - nirdvandva – rid of association with any other substances. Having no infatuation, auspicious and inauspicious, it is nirmama. Rid of the five kinds of bodies - the gross (audārika), the transformable (vaikriyika), the projectable (āhāraka), the luminous (taijasa) and the karmic (kārmana) - it is nihśarīra. It is utterly independent - niralamba - of all other substances. The pure soul is rid of the following fourteen internal (abhyantara) possessions
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