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शुद्धभावाधिकार
3 - THE PURE THOUGHT-ACTIVITY निर्विकल्प तत्त्व के स्वरूप का कथन - The nature of the soul in its pure state -
वण्णरसगंधफासा थीपुंसणउंसयादिपज्जाया । संठाणा संहणणा सव्वे जीवस्स णो संति ॥४५॥
वर्ण-रस-गन्ध-स्पर्श, स्त्री-पुरुष-नपुंसकादि पर्यायें, संस्थान और संहनन - ये सभी जीव के नहीं हैं।
The soul (ātmā) in its pure, nirupādhi state has no senses (indriya) of colour (varna), taste (rasa), smell (gandha), and touch (sparsa). It has no modes (paryāya) classified as the three sexes – female (stri), male (purusa), and neuter (napumsaka). It has no bodily-structure (samsthāna) and bodily-joints (samhanana).
EXPLANATORY NOTE
The substance (dravya) of matter (pudgala) has thequalities (guna) of colour (varna), taste (rasa), smell (gandha) and touch (sparsa). These qualities are marks (cihna, laksana) of the matter. The three sexes - female (stri), male (purusa), and neuter (napumsaka) - and the bodily attributes like the structure (samsthāna) and joints (samhanana) are the fruits of the name-karma (nāmakarma). These are not the own-nature (svabhāva) of the soul (ātmā).
Ācārya Kundakunda's Pravacanasāra:
अत्थित्तणिच्छिदस्स हि अत्थस्सत्यंतरम्मि संभूदो । अत्थो पज्जायो सो संठाणादिप्पभेदेहिं ॥२-६०॥
अपने सहज-स्वभावरूप स्वरूप के अस्तित्वकर निश्चल जो जीव-पदार्थ है
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