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शुद्धभावाधिकार
3 - THE PURE THOUGHT-ACTIVITY शुद्धनय और व्यवहारनय से ही जीवों में भेद कहा गया है - There is difference in the souls only from the pure and empirical points-of-view -
एदे सव्वे भावा ववहारणयं पडुच्च भणिदा हु। सव्वे सिद्धसहावा सुद्धणया संसिदी जीवा ॥४९॥
वास्तव में ये सब (पूर्वोक्त) भाव व्यवहारनय का आश्रय करके (संसारी जीवों में विद्यमान) कहे गये हैं; शुद्धनय से संसार में रहने वाले सब जीव सिद्ध स्वभावी हैं। भावार्थ - यद्यपि संसारी जीव की वर्तमान पर्याय दूषित है तो भी उसे द्रव्य स्वभाव को अपेक्षा सिद्ध भगवान् के समान कहा गया है।
In reality, the aforementioned dispositions (bhāva) in the (transmigrating) souls have been said from the empirical (vyavahāra) point-of-view. From the pure (śuddha) pointof-view, all transmigrating souls are of the nature (svabhāva) of the liberated soul – siddhātmā.
EXPLANATORY NOTE
The modes (paryāya) that have earlier been mentioned as ‘not present' in the soul are, in fact, present from the empirical (vyavahāra) point-of-view. The transmigrating souls possess the modes (paryāya) in form of the four states (gati) of worldly existence due to their impure transformations.
The worldly soul (jīva) is the doer (kartā) of its impure transformation in form of dispositions of attachment (rāga), etc. It, on its own, takes in and gives up such dispositions. This is the real-point-of-view (niscayanaya) that deals with the pure-substance (śuddhadravya). That the soul (īva) is the doer of transformation of the matter
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