________________
Niyamasāra
नियमसार
नियम और उसके फल का उपसंहार - The exertion of the soul - niyama - and its fruit - णियमं णियमस्स फलं णिद्दिट्ठ पवयणस्स भत्तीए । पुव्वावरविरोधो जदि अवणीय पूरयंतु समयण्हा ॥१८५॥
(इस ग्रन्थ में) प्रवचन की भक्ति से नियम और नियम का फल दिखलाया गया है। इसमें यदि पूर्वापर विरोध हो तो आगम के ज्ञाता पुरुष उसे दूर कर पूर्ति करें।
Prompted by devotion to the Scripture, right exertion of the soul - niyama - and its fruit, have been described. If any inconsistencies are found in the description, learned scholars may remove these and refine the treatise.
EXPLANATORY NOTE
This gāthā is the conclusion of the treatise. It has been expounded in gāthā 3 that right exertion of the soul - that which must be done - is the ‘niyama'. And, the ‘niyama' is right faith (samyagdarśana), right knowledge (samyagjñāna), and right conduct (samyakcăritra). The fruit of suchexertion is liberation (moksa, nirvana). The composition has been prompted by devotion to the Scripture, and not by vain about poetic genius. If any inconsistencies are found in the description, those who know the true nature of the soul may incorporate the refinement.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
310
