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Niyamasāra
नियमसार
व्यवहार प्रतिक्रमण की सफलता - Repentance, from the empirical point-of-view - पडिकमणणामधेये सुत्ते जह वण्णिदं पडिक्कमणं । तह णच्चा जो भावइ तस्स तदा होदि पडिक्कमणं ॥१४॥ 'प्रतिक्रमण' नामक सूत्र (जिनशास्त्र) में जिस प्रकार प्रतिक्रमण का वर्णन किया गया है उसे जानकर जो उसकी भावना करता है उस समय उसके प्रतिक्रमण होता है।
The ascetic (muni, sādhu) who, having understood the nature of repentance (pratikramaņa) from the Scripture, follows the instruction, performs repentance (pratikramana) during that period.
EXPLANATORY NOTE
If the breach of proper restraint has occurred due to the activities of the body, though performed carefully, the ascetic must, after confession of the fault, follow the course of expiation as prescribed in the Scripture. If the breach has occurred due to perversion of the cognition (upayoga), the ascetic must approach a worthy head (ācārya), make confession, and take on the chastisement as prescribed by theguru.1
इस प्रकार श्री कुन्दकुन्दाचार्य विरचित नियमसार ग्रन्थ में
परमार्थप्रतिक्रमणाधिकार नाम का पाँचवाँ अधिकार समाप्त हुआ।
1 - Acārya Kundakunda's Pravacanasāra - Essence of the Doctrine, p. 263.
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