Book Title: Niyam Sara
Author(s): Vijay K Jain
Publisher: Vikalp

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Page 273
________________ परमालोचनाधिकार 7 - THE SUPREME CONFESSION (INTROSPECTION) भावशुद्धि का स्वरूप - Meaning of purity of thoughts (bhāvasuddhi) – मदमाणमायलोहविवज्जियभावो दु भावसुद्धि त्ति । परिकहियं भव्वाणं लोयालोयप्पदरिसीहिं ॥११२॥ मद (मदन, काम-परिणाम), मान, माया और लोभ से रहित जो भाव है, वह भावशुद्धि है, ऐसा भव्य जीवों को लोकालोक के दृष्टाओं (सर्वज्ञ भगवान्) ने कहा है। The disposition (bhāva) that is rid of lust (mada, madana), pride (māna), deceitfulness (māyā), and greed (lobha) is the purity of thoughts – bhāvasuddhi; this has been proclaimed by the visualizers of the universe (loka) and the non-universe (aloka). EXPLANATORY NOTE Manifestation of the quasi-passion (nokasāya) called male sex-passion (purusaveda) due to the rise of conduct-deluding (cāritramohaniya) karma is lust (mada, madana). Pride (māna) is arrogance or haughtiness; it is of eight kinds (see p. 14, ante). Deceitfulness (māyā) is committing the acts of demerit clandestinely. Greed (lobha) is not making gifts even for laudable purposes. Or, from the real point-ofview, accepting even an iota of external possession (parigraha) is greed (lobha). The soul, rid of these four dispositions, is the purity of thoughts-bhāvasuddhi. इस प्रकार श्री कुन्दकुन्दाचार्य विरचित नियमसार ग्रन्थ में परमालोचनाधिकार नाम का सातवाँ अधिकार समाप्त हुआ। . . . .. . . . . . . . . . . . . . . . . . . . 207

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