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Niyamasara
activities - and engaging in merit (punya) - commendable activities. Lord Jina has proclaimed that this empirical conduct is observed through the five vows (vrata), five regulations (samiti), and three controls (gupti).
बहिरब्धंतरकिरियारोहो भवकारणप्पणासठ्ठे । गाणिस्स जं जिणुत्तं तं परमं सम्मचारित्तम् ॥४६॥
नियमसार
ज्ञानी जीव के संसार के कारणों को नष्ट करने के लिए जो बाह्य और आभ्यन्तर क्रियाओं का निरोध है, वह श्रीजिनेन्द्र देव द्वारा कहा हुआ उत्कृष्ट सम्यक्चारित्र है।
Lord Jina has expounded that, from the real (niścaya) point-ofview, stoppage of all activities, external and internal, undertaken by the knowledgeable soul to attain liberation, is right conduct (samyakcāritra).
The description of the path to liberation as consisting in right faith (samyagdarśana), right knowledge (samyagjñāna) and right conduct (samyakcāritra) is from the empirical-point-of-view (vyavahāranaya). From the real-point-of-view (niścayanaya), the path to liberation is 'one whole' disposition of equanimity (samyabhava) or restraint (samyama). Every substance in the world can be seen as consisting of parts and as one whole. Viewing it as consisting of parts is the empirical-point-of-view (vyavahāranaya), and viewing it as one whole is the real-point-of-view (niścayanaya).1
इस प्रकार श्री कुन्दकुन्दाचार्य विरचित नियमसार ग्रन्थ में शुद्धभावाधिकार
नाम का तीसरा अधिकार समाप्त हुआ।
1 – Acārya Kundakunda's Pravacanasāra - Essence of the Doctrine, p. 303.
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