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परमार्थप्रतिक्रमणाधिकार
5-THE REAL REPENTANCE
आराधना करने वाले जीव को प्रतिक्रमण कहा है - The soul engaged in the Self is repentance (pratikramaņa) – आराहणाइ वट्टइ मोत्तूण विराहणं विसेसेण ।। सो पडिकमणं उच्चइ पडिकमणमओ हवे जम्हा ॥८४॥
जो विराधन को विशेषरूप से छोड़कर आराधना में वर्तता है वह (जीव, साधु) प्रतिक्रमण कहलाता है, क्योंकि वह प्रतिक्रमणमय है। भावार्थ - यहाँ अभेद विवक्षा से प्रतिक्रमण करने वाले साधु को ही प्रतिक्रमण कहा गया है।
The soul – jīva, sādhu - engaged in adoration (ārādhanā) of the soul itself, particularly leaving aside all transgressions, is repentance (pratikramana); it is because such a soul is of the nature of repentance.
EXPLANATORY NOTE
Acārya Kundakunda, in Samayasāra, raises a question: knowing the Self to be pure, and all dispositions to be alien, which knowledgeable person will utter these words, "These dispositions belong to me."? He explains as follows: the man who commits crime, like theft, is afraid of getting caught and arrested as he moves around. But the man who does not commit crime, roams around in midst of people without the fear of getting caught and arrested. In the same way, a guilty soul is afraid of getting bondage of karmas (like knowledge-obscuring karma). If the soul is not guilty, it is not afraid of getting any karmic bondage. (see Samayasāra, gāthā 9-13-300).
The soul engaged in adoration (ārādhanā) of the Self is without-guilt (niraparādha) and the soul rid of adoration of the Self is with-guilt (sāparādha). The soul without-guilt (niraparādha) is real repentance (pratikramana).
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