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नियमसार
Niyamasăra
उत्पन्न हुआ
उसके निश्चय से जो अन्य पदार्थ - पुद्गल - द्रव्य के संयोग से जो अनेक द्रव्य-स्वरूप पदार्थ है वह संयोग - जनित भाव संस्थान - संहननादि के भेदों से युक्त नर-नारक आदि विभाव (विकार) पर्याय हैं।
The substance of soul (jiva) exists in own immutable nature; however, due to union with other substances - matter (pudgala) - it gets transformed into unnatural-modes (vibhāva-paryāya) with particularities of bodily structure (samsthāna), joints (samhanana), etc.
Due to union with the physical matter (pudgala), the soul (jiva) is transformed into its unnatural-modes (vibhava-paryaya), like the infernal being. These modes (paryaya) appertain to the soul (jiva) that is in its unnatural state; these are utterly perishable, and worth discarding. The soul (jiva), when rid of union with the physical matter (pudgala), has the self-illuminating, eternal and immutable mode (paryaya), characterized by knowledge and perception. This mode (paryaya) of the soul (jiva) is worth accepting.
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