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અધ્યાત્મતત્વલોક શક્તિનું મહત્વ –
સર્વ કર્મોને વિધ્વંસ થયેથી અનન્તજ્ઞાનયુક્ત જે અદ્વિતીય આત્મીય-સ્વાભાવિક સુખ પ્રકટ થાય છે અને જે સુખની આગળ સમસ્ત ત્રિલોકીને સુખસમૂહ બિન્દુમાત્ર છે, એવું સુખ મુક્તદશામાં કાણ yang ale? Blusen Hgou aid ya @u? H 21ų ? "-83 gargate STRETCATERIA— : एवं च मुक्तावनुकूलवृत्तिरवाधुपायोऽभिहितेषु मुख्यः । यस्मिन् स्थितेऽन्येऽपि भवन्त्युपाया यत्रास्थिते व्यर्थ उपायराशिम
So partiality for absolution is the chief means, in the presence of which other requisites become fruitful, while in the absence of which all other requisites of the Yoga are of no use. ( 44 )
! Notes:-Every embodied soul, high or low in the evolutionary stage, seeks happiness and tries to avoid evil. In other words it tries to be free from what he considers to be misery and pain and to attain what he thinks to be happiness. The ideal of true happines and evil varies with different persons in different countries and ages, according to their religious conceptions and stand-points. As long as one is in the phenomenal stage and identifies himself with his body, he looks upon worldly pleasures as true happiness and is ready to undergo any amount of trouble and difficulty to achieve this end. His activities are directed by selfish prompting and desires. They result from external impulses. When his mind becomes firm in the belief of the existence of Soul, Karma, Rebirth & Liberation. Selfish motives gradu
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